Wicca v Witchcraft

Wicca v Witchcraft

Author:   Irishdize   

What are some of the differences between a Witch and a Wiccan?

Wiccans believe in and worship deities, usually a male and female God or a God and Goddess. Most Witches either worship only the Goddess or see the Goddess as a personification of nature, as I do. Wicca is one religion with laws, such as the Wiccan rede and the law of three. The rede says ‘an it harm none, do what ye will’. While I think it’s a wonderful law that covers just about everything you could ever wonder about, I don’t and cannot follow it. I simply instead do the best I can, given my circumstances. I don’t believe in ‘the law of three’ either which is whatever I send out ‘will come back to me times three’. I certainly believe in the law of Return, but it doesn’t work in quite the same way. Whatever I send out does return, but right away and is usually the exact same lesson reversed back at me. As you might surmise, I am not Wiccan.

Another key difference is that Wiccans will generally take gods and goddesses from mythology and call upon them for certain help, such as calling Aphrodite when they are doing a love spell. I simply do not need to use mythological deities to make my magic work; Magic is using natural energies that exist within me and around me in Nature to bring about change. In fact, one can believe that God doesn’t exist and still work Magic. Wiccans have a Wheel of the Year that they celebrate. There are eight holidays — starting on Oct 31st ‘Samhain’ or the Witches New Years. Their holiday structure has four high holy days and four low days as well as 13 Moons, some full and some new, when Magic is usually worked or divination is usually done.

I have random ritual days wherein I will spend the entire day or night in ritual, reading, contemplating, spirit dancing, or just connecting to the trees, rocks, the grass, whatever I feel like doing. Sometimes I will watch spiritually uplifting movies or listen to Native American music. Sometimes, I will just sleep or do readings by dice and Tarot. It’s all unplanned and very spontaneous whereas in Wicca, it’s usually planned down to the letter. Spells are written out before they are performed, as are rituals and of course, as I said, they know what day is a ritual day and what not. Most Wiccans I have encountered believe that their strongest magic can only happen on Full and New Moons. I disagree completely. Magic comes from within; it doesn’t matter what day or night one performs it and it doesn’t matter how well written your spell is or what tools you have (if you even have any tools) .

Most Wiccans have many tools and an Athame to direct energy or cast the circle. This is done for many reasons I am told: to create sacred space, to have a protective barrier against negative energies, lurking spirits or unexpected Visitors (human or animal) or to keep the magic within the circle until they are ready to send it out to do its purpose.

Witches like myself generally see no reason for a circle. Nature is holy; The Universe is Divine. There is no place in Nature that is not sacred already to us, so if the circle is being drawn for that reason, it isn’t needed. The energies that are around us at all times are both positive and negative, and while you can definitely put a mental shield up to protect yourself against such energies that cause you stress or harm, an imaginary circle isn’t needed. but by all means if you feel a need for it, who am I to say you shouldn’t do it?

Lurking spirits aren’t relevant to me as I don’t believe in spirits or ghosts and let me tell you something honestly, I have NEVER cast a circle in ritual while doing magic and never had my spells backfire or had any negative response. Sure, I’ve had spells that didn’t work because I didn’t put the right amount of effort into them but that had nothing to do with not casting an invisible circle or because I didn’t make the backyard sacred enough. As far as unexpected visitors or animals, my cat is just as sacred as the tree is so I am not worried about his energies affecting my work.

Many other tools that a Wiccan might have are cauldrons, mortar and pestle, wands, specific colored candles, incense, specific books by well respected authors, etc. I use only the following: Incense, Oils, Sage, Candles and Dice. I use Tarot Cards on occasion for personal insight, not to read the future. I do believe that you have to use specific colors to achieve certain goals but at the same time I KNOW that this isn’t true, I have used a yellow candle, for example, to bring money into my life and it worked because ultimately the candle is just a tool, Magic comes from within me and around me but I NEED what I NEED at the moment and candle colors represents some inner need, so I embrace that at the moment.

Books are of my own choosing. I read what I am drawn to read. A lot of the times, the books on my shelves are devotionals from different religions or books on Wicca (because that’s all I can find) . I have heard from several Wiccans that we should not read books written by certain authors. Let me tell you, read whatever feels right to you, whatever you are drawn to. Don’t worry about what another person thinks about you or your path. Maybe you need to read something in that book to teach you a lesson?

Of course, we Shadak Witches also have 108 Books of Shadak that we draw inspiration and wisdom from. These books have been handwritten or typed out by modern-day Witches with computers and are leather bound. These books are filled with the thoughts, ideas and opinions of our family members as well as instructions, rules and rule changes, counsel decisions and more and are to be read alongside any other books of our choosing.

Most Wiccans I have met believe in the Summerlands or life after death, ghosts, and angels. I’ve even heard some Wiccans speak of demons, which are from the Christian religion. I suspect these are Wiccans who were raised around Christianity.

I believe that when a person dies, their energy is reabsorbed back into Nature, back into the Goddess. I don’t believe in a traditional afterlife, so no Summerlands, no angels, no ghosts, no demons. I don’t believe in Jesus either -shocking, huh?

My altar is very simple, as well. I have two altars at the moment because I am living in my own apartment and then, part time, with my boyfriend. Both altars are just flat wooden tables. Both have candles on them, incense, oils, sage, some dice, Tarot Cards, books, flowers in a vase. Nothing elaborate; no statues, no athames, no pictures of the lord and lady, no pentacles…though I do wear a pentacle necklace and a pentacle ring, Both to me represent that I am Pagan, that I believe in the 4 elements and spirit and the six senses.

Most Wiccans have a year-and a-day of study. They can start out a bright-eyed bushy-tailed young teen ager and a year later become a High Priestess who doesn’t even know how to read tarot cards!

In Witchcraft, there either is no degree system at all — because progress is marked personally by how much we have learned or how much we have experienced — or there is a personal degree system such as the one that I follow which takes many YEARS to get through until you can become a High Priest. There are six levels within each degree in the system I follow and you earn a level by reading certain books and doing what you are supposed to do in the books. You do a simplistic ritual to see if you have earned a level. The die is instrumental in determining this.

Wiccans care very much about the rede and law of three. They don’t hurt people willy-nilly. But in The Tradition of Witchcraft I was raised in, we must wait for certain changes to happen. We must wait for the doors to open. This means that if I want to go to college, I must read The Books, cast the dice and wait for that door to open, Wiccans may just apply and attend school, not thinking about whether or not this is their intended path, whether or not they have taken a slot that someone else was supposed to have, etc. After all, what rule is there to follow other than the rede?

As far as sex, the body, life on Earth, we have similar views. Sex is sacred to most Wiccans and Witches and whatever someone does, as long as there isn’t harm, is all right. I’m gay and that’s perfectly accepted in both paths. The body is Holy.

Many Wiccans I have encountered tell me that Wicca is the religion and Witchcraft is just Magic. Magic is Magic, folks. You can be a Witch and NEVER practice Magic. There are many Traditions out there called Witchcraft and these people consider this to be their religion or spiritual path, as I do! If someone asked me what my religion was, I would say I am a Unitarian Universalist and a Solitary Eclectic Witch. I might also say that I am a Shadak Witch because Shadakism is the name of the tradition that I was raised in, It would depend on how much time I wanted to invest in explaining myself to the person I was talking with.

Magic is such a small part of being a Witch. I think I have been a Witch for 29 years and have done only about 50 spells in that entire time. Most of what I do is worship Nature, cook, garden, read, contemplate, dance, chant, cleanse, clean, watch TV, listen to music, have sex, walk in the woods, swim and cast dice, which are all parts of being a Witch. You should embrace your spiritual life as well as your ‘mundane’ life.

‘Blessed Be’ is usually a Wiccan saying, much like Merry Meet or Merry Part. Most Witches won’t say this when you meet them. It’s one good way to tell if the person you are speaking with is a Witch or a Wiccan… but some Witches will use the term if they are speaking with someone else who uses it. For example, my sister is Wiccan and will often end our conversations with “Blessed Be!” and out of respect I will also say it.

So, out of respect for the Wiccans who chose to read this, I say, “Blessed Be”!

What is a Witch’s Familiar?

While many Witches have cats as familiars many of us have other furry or winged beings. A familiar is not an animal that goes out to do a Witch’s bidding, or to spy on their enemies or steal energy from others. A Witch’s familiar is their companion, a being that can help calm them as well as add power to some spells and/or rituals. They are not mean and attack people as they are so often portrayed as doing in films, TV shows, books, etc. You may be asking yourself “How do I know if a pet is my familiar or not?” or even “How do I find my familiar?” The best answers I have for these are if you feel a special bond with your pet, I’m not talking about a normal I love my pet kind of thing but

You may be asking yourself “How do I know if a pet is my familiar or not?” or even “How do I find my familiar?” The best answers I have for these are if you feel a special bond with your pet, I’m not talking about a normal I love my pet kind of thing, but it is hard to put into words, but I will try, it is a calming effect whenever you are upset and your pet comes to you or it makes you feel complete as a living being. You more than likely have one of your familiars for this lifetime. Now if you don’t have it or any pet and are looking for one my suggestion is first figure out if you are more drawn to dogs, cats, rabbits, hamsters or…well I think you get where I’m going here. After that visit shelters, reliable pet shops, rescue places or even read the

Now if you don’t have it or any pet and are looking for one my suggestion is first figure out if you are more drawn to dogs, cats, rabbits, hamsters or…well I think you get where I’m going here. After that visit shelters, reliable pet shops, rescue places or even read the classifieds in the newspaper and then go to see the animal(this is how I found my Cleo). Make sure you meet any animal that catches your eye. Do not make a snap decision but visit with the animal and see if it pick you as its human, pick it up cuddle with it or if it is to big for you to pick up and you can get down on its level. Believe me when I say you will know the animal is your familiar as soon as you make close physical contact with it. You will have a feeling a connection to that animal immediately.

Now we all know our lifespan is a lot longer then our companions/familiars is. Not to worry just as we live many lifetimes so do our familiars. So far for me in this lifetime my familiar has come to me as a cat, Tuffy, when I was 10 years old, he lived to be 17, then I got (my children…hahaha) a half cocker spaniel-half shelty mix, Boots, in my 30’s who lived for 14 1/2 years and now as my beautiful Cleo. The reason for me going so long in between Tuffy and Boots was I was in a rocky place on my life path barely able to take care of myself some days much less a pet plus I had fallen away from my Spiritual self and I hadn’t met the right companion for me during that time. Then between Boots and Cleo there was about a year and half while I was deciding what kind of pet I wanted. One day a friend of my husbands came over and brought his 4-month-old Min Pin, I had never really seen the breed before even though I had been working with canines for over 40 years and fell in love with the breed. So the search began and about 5 months later my hubby came home with an ad he had pulled out of our local newspaper for a breeder selling Min Pins very cheap. We called, made an appointment to see the litter, went to the breeders home and there were 3 girls and 1 boy. I was looking for a male only because up until this time my familiars had been male but the Universe had different plans for me this time. I put my hand into the enclosure the puppies were in and Cleo came up to chew on my engagement ring, lick my hand and try to climb over the fence, mind you, she was only 5 inches tall and weighed in at 2 pounds. I took my hand away from her trying to pet her siblings, she would have none of that as she pushed them away from my hand. So after putting my hand in and out a few times to see if she would keep coming over, which she did. When my hubby put his hand in there the same thing happened, she pushed everyone else out of the way to get to his hand. I asked to hold her and there was instant bond with her and I. While her and my hubby are friendly there is no doubt that she is my companion and familiar.

Added note 2015– In 2014 I got a rescue Chihuahua, named Starbabie. She is now three years old and is another familiar of mine. I do not know why I have two of them in my life right now, but I am grateful for it. Towards the beginning of this year I was alone in our home for almost week with just my girls, I live next door to a state-run group home for boys some of who just got out of jail for violent crimes. Even though my girls are small I was not worried because Cleo kept watch on the outside of the house (through the picture windows in the living room and my den) and Star never left my side

Copyright 2012 Lady Beltane

Meaning of Some Types of Flowers c. 2015

Flowers have always been a big feature at weddings, too. As an example, look to the royal flower bouquet in the wedding of Prince William, Duke of Cambridge, to Kate Middleton (now Catherine, Ducchess of Cambridge). Her flowers had very special meaning.

The groom, too, wears a flower that appears in the bridal bouquet in his button-hole. This stems from the Medieval tradition of wearing his Lady’s colors, as a declaration of his love.

One fun idea is to have a garden gathering and have each person bring a flower that has meaning to them. Or, paint tiles on a kitchen island with a flower that represents each of your loved ones.

There is a language, little known,
Lovers claim it as their own.
Its symbols smile upon the land,
Wrought by nature’s wondrous hand;
And in their silent beauty speak,
Of life and joy, to those who seek
For Love Divine and sunny hours
In the language of the flowers.

–The Language of Flowers, London, 1875

Please tell us which flowers have meaning to you! If we are missing one of your favorites, please tell us which one and its meaning.

Wish to grow a flower that has meaning to you or a loved one? Click on the linked plant names for free planting and growing guides.

Symbolic Meanings of Herbs, Flowers and Trees
Aloe Healing, protection, affection
Angelica Inspiration
Arborvitae Unchanging friendship
Bachelor’s button Single blessedness
Basil Good wishes
Bay Glory
Black-eyed Susan Justice
Carnation Alas for my poor heart
Chamomile Patience
Chives Usefulness
Chrysanthemum Cheerfulness
Clover, white Think of me
Coriander Hidden worth
Crocus, spring Youthful gladness
Cumin Fidelity
Daffodil Regard
Daisy Innocence, hope
Dill Powerful against evil
Edelweiss Courage, devotion
Fennel Flattery
Fern Sincerity
Forget-me-not Forget-me-not
Geranium, oak-leaved True friendship
Goldenrod Encouragement
Heliotrope Eternal love
Holly Hope
Hollyhock Ambition
Honeysuckle Bonds of love
Horehound Health
Hyacinth Constancy of love, fertility
Hyssop Sacrifice, cleanliness
Iris A message
Ivy Friendship, continuity
Jasmine, white Sweet love
Lady’s-mantle Comforting
Lavender Devotion, virtue
Lemon balm Sympathy
Lilac Joy of youth
Lily-of-the-valley Sweetness
Marjoram Joy and happiness
Mint Virtue
Morning glory Affection
Myrtle The emblem of marriage, true love
Nasturtium Patriotism
Oak Strength
Oregano Substance
Pansy Thoughts
Parsley Festivity
Pine Humility
Poppy, red Consolation
Rose, red Love, desire
Rosemary Remembrance
Rue Grace, clear vision
Sage Wisdom, immortality
Salvia, blue I think of you
Salvia, red Forever mine
Savory Spice, interest
Sorrel Affection
Southernwood Constancy, jest
Sweet pea Pleasures
Sweet William Gallantry
Sweet woodruff Humility
Tansy Hostile thoughts
Tarragon Lasting interest
Thyme Courage, strength
Tulip, red Declaration of love
Valerian Readiness
Violet Loyalty, devotion, faithfulness
Willow Sadness
Yarrow Everlasting love
Zinnia Thoughts of absent friends

Credit: KafeKafe

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Goddess Of The Day – Hexe

Hexe

Saint Hildegard Dies

 

Themes: Health, Banishing:Magic

Symbols: Healing Herbs and Charms

 

About Hexe: This ancient Germanic witch’s goddess rules over health, banishing curses and teaching

people the effective use of spells, charms and other mystical procedure for improving well being, Thus

we come by the old phrase “hex doctor”.

 

To Do Today: Living in the 1100’s St Hildegard was a renowned Benedictine nun living in Bingen and

ministering to people with herbal preparations received in visions. Many of these had magical overtone,

perhaps guided by Hexe’s influence. In any case, today’s theme is learning the art of weaving, “Hexes”

for physical, mental and spiritual health.

 

On the physical level take a natural object like a cut potato and rub it against an inflicted area. Bury the

potato to “bury” the malady and decompose it. Or carry a jet stone to absorb the problem, then cleanse

the rock in saltwater to wash the bas energy away. For mental well being, enjoy a soothing cup of mint

tea stirred countercockwise so tensions and negativity will wane. Or, carry a flourite stone with you

throughout the day to strengthen your mental powers. For spiritual health, sprinkle nutmeg-laden water

clockwise throughout your aura to empower your physic self. Or, carry a lapis or amethyst stone to draw

goddess centered thinking and action into your day.

 

 

By Patricia Telesco

Flower Magic: The Secret Language Of The Flowers c. 2015

There are many things that were known only about a hundred years ago that have become lost, and the secret language of the flowers is one of them. In days gone by it was held an important part of women’s education to know home remedies, about the qualities of plants and this had a large metaphysical component.

Just knowing that there is a secret language of flowers changes many things; and of course has many applications in practical as well as esoteric magic and energy magic.

Right up to Victorian times, the meaning of flowers was common knowledge amongst people and was used to transmit messages and information.

In this painting which looks so harmless to a modern Westerner and merely decorative, there is story told in flowers about the person who painted it, and the person for whom they painted it. That’s a second layer of information, invisible to those who are not in the know; because of this it is called the secret language of flowers.

If you look for it, you will find flowers everywhere – they appear seemingly harmlessly and randomly in portraits, in the background of stained glass windows in a church; they are carved in stone in palaces and temples; and often you will see a depiction of saints and important historical figures who are holding a flower, or are pointing to one.

On a visit to an old graveyard, you can tell the plants that were chosen to be on a person’s grave, using the secret language of flowers – and the vast majority of people walk right by and have no idea that all of that is going on.

Importantly, flowers were used to express emotions, especially in romantic relationships. Gentlemen would bring posies to the ladies; and the ladies would wear very specific flowers on their hats, or choose or make fabrics that would bear particular flower motives.

Any fabric pre-dating the Second World War has this language of flowers, this additional meaning and information, interwoven into its very structure; this is practical magic where intention is added to a natural existence and used intelligently in order to bring about a change in reality.Flower language magic sleep cushion

For example, if you put on a cushion a design that says in the language of flowers, “If you put your head on this cushion to rest, you will have sweet dreams of love, independence, freedom and joy,” that’s a pure piece of human magic or witchcraft at work. For people who actively practice the art of bringing intention into daily life and shaping their own destiny that way, the language of flowers, that secret layer of intention, energy and information, provides a dictionary of symbols that can be practically evoked in spells and rituals, in magic potions by adding the physical components of that particular flower to the spell.

If you learn the secret language of the flowers, you have a magical alphabet to make your own spells; this is how most of magic works, you don’t learn a bunch of spells and ingredients by heart, but instead, you learn what the ingredients do and so you can mix and match for every occasion.

Flower language in a portrait - a picture that says more ...For example, one of the only surviving flower language symbols is that of the red rose for romantic love. People might nowadays have absolutely no idea what a bluebell was meant to mean only a hundred years ago, or even what a Valerian flower looks like, never mind where you could find one or what its flower language message is, but it is still known that a red rose means love.

Knowing that, you can add the petals of a red rose to any love potion that has a physical/sexual strand to it; and also to any other type of potion where a physical/sexual strand would add a bit of va va voom to the spell in question.

As always, knowing even a little bit about magic opens your eyes, ears and your other senses to the simple fact that there is more to life than the dour ones would have us believe.

Wondering what was said about this lady in the portrait here by the flowers makes meeting with this image in a whole new way. Modern science will have us believe that our ancestors were all a bunch of idiots who believed in superstitious nonsense and that there is no such thing as the invisible worlds of energy and information.

I’m afraid they are the fools; and it’s a shame because the world becomes a much more interesting place when you pay attention and find out about such things as the secret language of the flowers, and how this has been used throughout the ages of mankind to tell us things most people now will never understand.

And if you make the secret language of the flowers your own, you can do many interesting, inspiring and wonderful things with that – even if it’s just choosing a wallpaper that has the right flowers for your purposes on it, and smiling every day when you see it again.

Below is a very short version of the secret language of flowers; for a much more comprehensive flower language dictionary from A-Z with a search function and a reverse list so you can decide the quality/meaning you need and then look up the right flower or plant, go here:

See the complete “Secret Language Of The Flowers” here.

Wishing you much joy with The Secret Language Of The Flowers,

SFX

Spring 2011

Flower Language: The Secret Language Of Flowers
See the complete “Secret Language Of The Flowers” here.

Amaranthus Immortal
Amaryllis Beautiful, but timid
Aster, double Variety
Aster, single Afterthought
Arbutus Thee only do I love
Acacia Friendship
Apple Blossom Preference
Asphodel Remembered after death
Arbor Vitæ (Tree of Life) Unchanging friendship
Alyssum Worth beyond beauty
Anemone Your love changes
Azalea Pleasant recollections
Argeratum Worth beyond beauty
Balsam Impatience
Blue Bell Constancy
Balm Pleasantry
Bay I change but in death
Bachelor’s Button Hope
Begonia Deformed
Buttercup Memories of childhood
Brier, Sweet Envy
Calla Feminine Modesty
Carnation Pride
Clematis Mental Excellence
Cypress Disappointment, Despair
Crocus Happiness
Columbine I cannot give thee up
Cresses Always cheerful
Canterbury Bell Constancy
Cereus, Night-blooming Transient beauty
Candytuft Indifference
Chrysanthemum Heart left desolate
Clover, White I promise
Clover, Four-leaved Be mine
Crown Imperial Authority
Camellia Spotless purity
Cissus Changeable
Centaurea Your looks deceive me
Cineraria Singleness of heart
Daisy, Field I will think of it
Dahlia Dignity
Daffodil Unrequited love
Dandelion Coquetry
Everlasting Always remembered
Everlasting Pea Wilt thou go with me
Ebony Blackness
Fuchsia Humble love
Foxglove Insincerity
Fern Sincerity
Fennel Strength
Forget-me-not For ever remembered
Fraxinella Fire
Geranium, Ivy Fond of dancing
Geranium, Oak A melancholy mind
Geranium, Rose I prefer you
Geranium, Scarlet Stillness
Gladiolus Ready armed
Golden Rod Encouragement
Gillyflower Promptness
Hyacinth Benevolence
Honeysuckle Devoted love
House Leek Domestic economy
Heliotrope I adore you
Hibiscus Delicate beauty
Hollyhock Ambition
Hydrangea Vain glory
Ice Plant Your looks freeze me
Ivy Friendship
Iris A message for thee
Jonquil Affection returned
Larkspur Fickleness
Lantana Rigor
Laurel Words may deceive
Lavender Mistrust
Lemon Blossom Discretion
Lady Slipper Capricious beauty
Lily of the Valley Return of happiness
Lily Passion
May Flower Welcome
Marigold Sacred affection
Marigold and Cypress Despair
Mandrake Rarity
Mignonette Your qualities surpass your charms
Morning Glory Coquetry, Affectation
Myrtle Love in absence
Mistletoe Insurmountable
Narcissus Egotism
Nasturtium Patriotism
Oxalis Reverie
Orange Blossom Purity
Olive Peace
Oleander Beware
Primrose Modest worth
Pink, White Pure love
Pink, Red Devoted love
Phlox Our hearts are united
Periwinkle Sweet memories
Pæony Ostentation
Pansy You occupy my thoughts
Poppy Oblivion
Rhododendron Agitation
Rose, Bud White Maiden love
Rose, Leaf I never trouble
Rose Moss Superior merit
Rose, Red I love you
Rose, Yellow Infidelity
Rosemary Remembrance
Sensitive Plant Modesty
Snowdrop Consolation
Sumach Pride and poverty
Sweet William Gallantry
Sunflower Lofty thought
Tuberose Purity of mind
Thyme Activity
Tulip Declaration of love
Verbena Sensibility
Violet, Blue Faithfulness
Wall Flower Fidelity in misfortune
Wisteria Close friendship
Yucca Your looks pierce me
Yew Sadness
Zinnia I mourn your absence

See the complete

“Secret Language Of The Flowers”

Hints for Success Spellcasting

(YOU CAN COPY AND PASTE ANY SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER)

HINTS FOR SUCCESS SPELLCASTING

Success in spellcrafting, as with any art, comes from practice and patience.
Medieval monks didn’t learn to brew world-renowned beverages overnight, nor did
da Vinci create a masterpiece without making some mistakes. So, be patient with
yourself in honing your magical arts and follow these suggestions to help get
over the rough spots:

Bring as many of your senses into the magical procedure as possible to clarify
and delineate its purpose(s).

Always visualize your intentions in detail while you work.

Repeat spells whenever you feel the need. Each reiteration provides supportive
energy for manifestation.

Phrase the verbal component to be geared toward your specific intentions.

If you are uncomfortable with vocalizing spells, you can mentally recite them
just as effectively. Remember, thoughts are words uttered inwardly.

Eliminate, substitute, or augment any prop/focal you desire.

Be certain to maintain the congruity of meaning.

Use the timing as a guideline, not as an edict. Any time is the right time for
magic!

Make notes of your successes and failures. These memos will prove immensely
helpful in the future.

It is not necessary to use all the props and focals listed in devising your
spell. In fact, trying to do so would probably make the spell unmanageable
(unless you have three hands). Choose only those items that intimately sym-
bolize your goals, and that you feel are necessary to the spell’s construction.

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Elemental Energies in Magick – Spirit

Some of the Elemental Energies in Magick for Spirit

The element of Spirit is the 5th unseen element. It is the combination of all the energies of the four elements and it is very hard to work with    because there is nothing to focus on. In fact the only real way to connect to this 5th element is to look inside yourself and connect with that part of you    that is unique and different from other people. The part of you that is noble, confident, honorable and strong. This is the part of you that is Spirit.    Unfortunately for most people, connecting to this part of themselves is made a lot more difficult than it has to be because of fear and insecurity. What if    they don’t have enough of these good qualities to ever connect to something that no one can see, touch, smell or hear? The answer lies in your own    personal mythology. Take for instance any story you have ever heard that moved you and inspired you. It can be a fairy tale you heard when you were a child    or a story you heard yesterday. You don’t have to believe the story was true to use the energy it raises inside of you. You need only focus on the way    it makes you feel and then translate it to other situations in your everyday life. In fact these stories represent psychological archetypes that we all    share which is why story-telling is common in our culture. We all have a craving for Spirit. Our mythology is the code of the unconscious mind, and it    paves the way to connecting to Spirit. So when you want to invoke the element of Spirit, summon the feelings of triumph or joy that stem from your personal    mythologies. The energy exists on its own for you to use and direct even after you have forgotten about the story. Once you have summoned the energy,    directing it is another matter. Spirit energy is often represented by the color white or ultra-violet (invisible) light. You should imagine whatever color    helps you define the Spirit energy you feel. This can be white, clear, ultra-violet, etc. It’s really up to you because this is your personal energy    source. Like all the other elements, Spirit energy is a part of nature, however, this is the point where YOU become another aspect of nature just as Fire,    Water, Air and Earth are parts of nature. Spirit represents the superconscious mental processes (as opposed to the conscious mental processes of Air and    the unconscious mental processes of Water). For this reason magick in all forms will be successful when performed under the supervision and assistance of    Spirit, ruled by the spirit of the center of the Four Winds, Metatron.

A to Z – A Wiccan Glossary (Flashback from Lady Abyss)

A to Z – A Wiccan Glossary

AKASHA: the spiritual ether (or Aether); the omnipresent fifth occult element which embraces the other four-earth, air, fire, and water; and from which they stem. This is the realm of “pattern” or causality, from which the realm the normally thought of “five senses manifests. Some define it is the “other” of the “two worlds” that the witch or magician walks between.

 

ARADIA: Daughter of the Goddess Diana, and a name for the Goddess used by Italian Witches or Strega, commonly used in many Wiccan traditions today.

ASPECTING: Any advanced magickal activity in which a practitioner manifests a particular aspect of the Goddess or God, in thought, feelings, behavior, appearance, etc.; Often as a direct result of a “Drawing Down”. Often a minor variation of this phenomena occurs with the selection of a “Magical Name”, of Craft Name.

ASPECTS: Forms, facets, or personas of Deity: for example, Brighid, Iseult,Eos, and Kore are all aspects of the Maiden, and the Maiden is an aspect of the Goddess

 

ATHAME: black handled, double edged dagger. Principally used to cast and dissolve the circle, for which purposes it is interchangeable with the magic sword. A tool of the “Element” of Fire in the Georgian Tradition and some others.

 

BELTANE: May Eve festival. One of the Ancient Celtic “Fire Festivals.” on this night, the cattle were driven between two bonfires to protect them from disease. Couples wishing for fertility would ” jump the fires” on Beltane night. Also the traditional Sabbath where the rule of the “Wheel of the Year” is returned to the Goddess. This Festival also marks the transition point of the threefold Goddess energies from those of Maiden to Mother.

 

BOOK OF SHADOWS: Traditionally hand copied book of rituals, recipes, training techniques, guidelines, and other materials deemed important to a Witch or a coven. Each tradition has it’s own standard version of the Book and each Witch’s book will be different as he or she adds to it with time from many different sources. Only another Witch can see your book of shadows. Also, traditionally, it may never leave your hands or possession until death, when it should be destroyed, or (in some traditions) returned to the coven to be disposed of.

 

BURNING TIMES: a term used by some Witches for the period of persecution in the Middle Ages and later. It is in fact a misnomer in some places, as Witches were only burned in Scotland, and on the continent of Europe. In England and the U.S., they were hanged.

 

CANDLEMAS: Festival held on Feb. 1. One of the 4 Celtic “Fire Festivals. Commemorates the changing of the Goddess from the Crone to the Maiden. Celebrates the first signs of Spring. Also called “Imbolc” (the old Celtic name). This is the seasonal change where the first signs of spring and the return of the sun are noted, i.e. the first sprouting of leaves, the sprouting of the Crocus flowers etc. In other words, it is the festival commemorating the successful passing of winter and the beginning of the agricultural year.This Festival also marks the transition point of the threefold Goddess energies from those of Crone to Maiden.

 

CARDINAL POINTS: North, South, East, and West, marked in the Georgian Tradition by candles of green, red, yellow, and blue, respectively. The Circle is drawn to connect these four points.

CHALICE: one of the tools of the Witch. Placed on the altar to represent the element of Water.

 

CHARGE OF THE GODDESS: The Traditional words of the Goddess to her followers, or “hidden children”. Normally declaimed by the HPS at every coven Circle.

 

CIRCLE: the area in which the magickal worship and spells takes place. Can also be used to designate a particular group of Witches or Pagans such as “Silver Acorn Circle”.

 

CONE OF POWER: power raised in the circle by the Witches assembled, and sent out into the world to work magick, is usually visualized as being retained and built in the form of a “cone” prior to release.

 

COVEN: an organized group of Witches, led by a High priestess and/or a High Priest who meet regularly for worship and fellowship. The traditional membership is 13, but in fact most covens number considerably less. 3 is the minimum in the Georgian Tradition. In Middle English, “Covin” a group of confederates; In Old French “Covine” a band or group with a single purpose; Latin “Com”-together, “Venire”-to come or move.

 

COVENSTEAD: regular meeting place for a coven. Usually the home of the High Priestess or High Priest.

 

COWAN: a non-Witch. Formerly used in a very derogatory manner. Still used in Masonic Ritual to indicate the non initiate and/or pretender to “real craft”. Not often used today among most Witches.

 

COYOTE ENERGY: trickster energies. Named for the American Indian Trickster, Coyote, who tricks man into learning what he needs to learn. Applies to one who constantly jokes and clowns. Also applies to the concept of “Holy Fool” in many traditions.

 

CROSS QUARTER DAYS: The modern name for the Celtic Fire Festivals of Samhain, Imbolc, Beltane, and Lammas.

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Abracadabra- A word from the Jewish mystical tradition of Qabala. Its root is the name of the Gnostic deity Abraxas, meaning “hurt me not”. It is said to possess magickal powers, especially of protection from illness.

 

Adept- An individual who through serious study and accomplishments is highly prficient in a praticluar magickal way.

 

Aeromancy- Divination by the stars.

 

Aisling– Ireland: Dream or Vision. In the many Irish tales having this title, the person who dreams sees a speir-bhean or vision-woman from the Otherworlds, pronounced “ash-leen”.

 

Aka- The cord between the astral body and the physical body, most likely this concept is derived from the biblical reference to a “silver cord” connected the body and the soul

Akashic Records- Edward Cayce’s concept which states that somewhere there is a universal hall of data about past lives, magic, healing, and spirituality. It does not exist on the physical plane but rather on a more psychic level. Some believe it can be accessed on the astral plane, others feel it can only be accessed through a visualization journey in the mind.

 

Alba– The Isle of Skye; Scotland

 

Alchemist- One who practices alchemy.

Alchemy- A form of high magick which stems from the middle ages noted by the attempts of alchemists to make lead turn into gold.

 

Alexandrian Tradition– A form of Garderian Wiccan practice developed by Alex and Maxine Sanders in Britain in the 1960s.

 

Alignment- Synchronization of mental and spiritual vibrations with a god, goddess, or astronomical body. Often the complete balance and centering of the chakras is called an alignment.

 

Altar- A small working area and shrine many pagans maintain, where they perform most of their ritual and spell work.

Amulet- An object charged with personal energies through ritual or meditation often used to ward off a certain force or person.

Aradia-
The Italian goddess Diana’s daughter, said to be the origin of all witches. The book “Aradia, Gospel of the Witches” was written by Leland about Aradia and the practice of witchcraft

Arcana
– The two halves of the tarot deck.The major arcana consists of 22 cards showing dominant occurrences in our lives.The minor arcana consists of 56 suit cards (commonly called the lesser arcana) that assists the major arcana cards,or shows smaller influences in our lives.

Archetype- Symbolic imagery seen in visions, dreams, meditation, and mind quests. Used to interpret the meaning of the vision thereby betting understanding and communicating with the subconscious.

Arthurian Tradition- A Welsh tradition of paganism based on the lore of King Arthur (the “Once and Future King”), Merlin the Magician, and Guinevere.

Asatru- Modern worship of the old Norse gods.

Aspecting- An advanced magical practice which is seen most commonly in a coven as opposed to solitary. The practitioner attempts to manifest an aspect of the Goddess or the God. This is seen in the pagan ritual of Drawing Down the Moon as well as in other pagan religions such as Vodou, where the priest often allows the deity to speak through his or her body.

Asperger- A bundle of fresh herbs either carrying dew or dowsed with spring water, used to sprinkle the water during ritual purification.

Astral– Another dimension of reality.

 

Astral Plane- A plane parallel to the physical world, traveled through by the astral body during projection.

Astral Projection/Travel
– The proccess of separating your astral body from your physical body to accomplish travel in the astral. 

Astrology- The practice of revealing the future by interpreting the arrangement of stars and planets in relation to astrological theory and the zodiac.

 

Athame– A Wiccan ritual knife. Generally double edged with a black handle, but not always. This knife is seldom used for physical cutting, if at all, and need not be sharp. It is *never* used to draw blood and Wicca do not draw blood or use blood in ritual. Its primary use is as an energy directing device, much like the wand, though with different common uses. compare: Boline, Wand

Attune- To bring different psyches into harmony.

 

Augury- Divination based on “signs” or omens.
Aura- An energy field which surrounds living beings. An aura is most often visible only to those born with the skill to see it, or those who developed this ability. A visible aura contains various colors and tells about the spiritual and emotional persona of the plant, human, or creature surrounded by it. However, an aura can also be felt, heard, or sensed through other means.

DEOSIL: clockwise, or sunwise. Traditional direction for working “building” magick.

DRAWING DOWN THE MOON: Ritual invocation of the spirit of the Goddess into the body of the High Priestess by the High Priest.

DIVINATION: magical method of exploration or inquiry into a situation via such methods as Tarot cards, runestones, I-Ching, etc.

ELEMENTS: Earth, air, fire, and water, plus spirit, which includes them all. These are regarded as realms or categories of nature (both material and non-material) and are not to be confused with the physicists table of elements, which the modern witch, of course, accepts.

ESBAT: weekly or biweekly meeting of a coven. Traditionally held either on the full moon or the new moon.

FAMILIARS: Either a Witch’s pet animal which has been trained to be a magickal helper, or an artificially created “elemental” which performs the same functions as the animal friend.

FIVEFOLD KISS, FIVEFOLD SALUTE: The Witches’ ritual salute, with kisses; (1) on each foot, (2) on each knee, (3) above the pubic hair, (4) on each breast, and (5) on the lips-really 8 kisses in all. It is only used within the Circle, but the words that go with it are the origin of “Blessed Be.”

GARDNERIANS: Tradition of Witchcraft descended from the teachings of Gerald Gardner

GNOMES: an “entity” or “elemental” that dwells in the plane of Earth or is associated with the EARTH Element.

GREAT RITE: The rite which is the main feature of the third degree initiation, and which is also laid down for certain festivals. It is sexual in nature, but may be `actual’ (and private to the couples concerned) or symbolic, as the participants wish.

HALLOWS: name used by some traditions for Samhain, or Halloween

HANDFASTING: Wiccan equivalent of a wedding. It can be made legal if the Priestess and/or Priest are registered as clergy with the local authorities, or it may only be considered binding within the coven.

HIGH PRIEST/ESS: Technically speaking, a Witch who has received the 3rd. degree initiation. More usually, the male and female leaders of a coven.
IMBOLC: Celtic name for Candlemas.
INVOCATION: The ritual “calling-in” of an entity (or energies) higher than human, either for communication with the caller through a medium or by visible manifestation or else to enter into a human body as in the Drawing Down the Moon. In some traditions, a Prayer

LAMMAS: August 1st. Witch Festival. The Old Celtic name for this festival is Lughnassadh. It is the Festival of the First Fruits, and is the first of the 3 harvests. This festival also marks the change of the Threefold Goddess energies from that of Mother to Crone.

PENTACLE: a disc shaped talisman; in particular, the metal disc which represents the earth element among the witch’s working tools.

PENTAGRAM: The five-pointed star. With a single point uppermost, it represents the human being. Inverted, with two points uppermost, it can have Satanist associations; but not necessarily. Some traditions of Wicca use the inverted pentagram to signify an initiate of the second degree.

QUARTERS: The North, East, South, and West parts of a magickal circle or other ritual area. (See also “Watchtowers”)

REDE: rule or law

SABBAT: one of the Eight festivals or high holy days of Wicca.

SALAMANDER: an entity that dwells in the realm of Fire.

SAMHAIN: The festival of remembrance for the dead, held on the eve of Nov. 1st. It is the last of the three harvests. This festival also marks the transition of rulership of the “Wheel of the Year from that of the Goddess to that of the God.

SCRYING: divination, usually using such methods as crystal gazing, or divination via incense smoke, or water as opposed to tarot or other manipulative means.

SPELL: a prayer, or verbal direction of magickal energies toward the accomplishment of some goal.
SUMMONER: The male officer of the coven who corresponds to the Maiden. He is the assistant High Priest

SYLPH: an “entity” or “elemental” that dwells in the plane of Air or is associated with the AIR Element.

TRADITIONS: any of the various “sects” of Wicca such as Gardnerian, Alexandrian, Georgian, Seax, etc.

UNDINE: an “entity” or “elemental” that dwells in the plane of Water or is associated with the WATER Element.

 

WAND: A rod or staff that is prepared so that it may be used for magickal or psychic purposes, usually to project some form of power

WARLOCK: a term coined in the Burning Times . It was used to denote a traitor to the Craft, or one who had betrayed the followers of the Old Religion. It’s origin is Scottish. Because of the negative connotations, it is not used by most Wiccans today.

WATCH TOWERS: Originally from the Enochian branch of Ceremonial Magick, now incorporated into many “Traditions” of Wicca, these are the four elemental “directions” or “quarters” (corresponding to the appropriate points on the compass) called to protect the Circle during its establishment. Each of them have a correspondence between the compass point, an element, and (varying amongst different traditions) color associated with them.

WICCA: the name most modern day Witches use for the Craft. It comes from the Anglo-Saxon word Wicce, meaning to bend or to shape. This is the root word from which we get wicker.

WIDDERSHINS: counter clock wise. Used for “tearing down” OR BANISHING magick.

WHITE HANDLED KNIFE: the working knife of a Witch. It is used to carve candles, and for fashioning the other tools. Traditionally, it can only be used in a circle.

Spell for Today – Spell to Turn Your Life Around

 

Spell to Turn Your Life Around

 

Cast this spell at dawn.

Items Needed:

One white candle *for purity & strength* in the middle.

One pink candle *for spiritual help* at the right.

One blue candle *for cleansing of the self* at the left.

As you light them starting from the middle, then right, then the left say..

This is the turning point in my life.

I am erasing the past. The future is mine to choose.

Right this moment I am making my tomorrows.

I forgive myself for all past mistakes.

I start over with a clean slate.

I choose for myself only that which I desire to experience.

I choose….(You name it: health, wealth, companionship, happiness, etc.)

As I have said, SO MOTE IT BE!!!

Thoughts on Black Magick

Lady of the Abyss is has a way to teach us new things from the Spirit Plane by me reposting a post of hers done on October 2, 2111.

Thoughts on Black Magick by Sylvana SilverWitch

article

Glendower: I can call spirits from the vasty deep.
Hotspur: Why, so can I, or so can any man; But will they come when you do call for them?
Shakespeare, Henry IV, Part 2

Black magick, the black arts, the left hand path_ the words conjure a reaction, a chill, raise the hair on the nape of your neck. I invariably imagine zombies, the voodoo walking undead or secret virgin sacrifices. I think, too, of dolls with needles stuck in them for malicious revenge spells, of death, injury and illness.

First, let’s examine magick; what is it precisely? There are numerous interpretations, and each person you ask will have their own. My favorite definition of magick is that of S.L. MacGregor Mathers, one of the founding members of the Golden Dawn. He characterizes magick as: “The Science of the Control of the Secret Forces of Nature.” I do like to commune with those secret forces, and to fancy I might have some influence, however small, over them. Ha, ha, ha!

Another explication is from the famous old grimoire, The Lemegeton, or The Lessor Key of Solomon. It states: “Magick is the Highest, most Absolute, and Most Divine Knowledge of Natural Philosophy, advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things; so that true Agents being applied to proper Patients, strange and admirable effects will therefore be produced. Whence magicians are profound and diligent searchers into Nature; they, because of their skill, know how to anticipate an effect, the which to the vulgar shall seem to be a miracle.”

Old Uncle Al (Aleister Crowley, pronounced Cro-lee) had another one of the finest: “The Science and Art of causing Change to occur in conformity with Will.” This leaves a lot of room for doing what you please, but Uncle Al was especially big on free will anyway. I believe he would, even now, approve of black magick.

Another one of my favorites is that of a fellow, described by Doreen Valiente, who said in her book An ABC of Witchcraft: “Black magick can be defined as what the other fellow does!” Isn’t that the truth!? I have listened to this from a lot of people, who really can’t tell you what black magick would be – except a spell to kill someone – and I asked lots of people this question! They can’t describe it themselves, but it’s what “So and so” does! They know it when they see it!

When I sat down to compose this article I speculated, what would people want to apprehend about black magick? I would want to understand – what is it specifically? This is not always simple to define, the edges are blurred in some cases.

So, what actually is black magick? Is it all of these, or any of them? According to the Encyclopedia of Witches and Witchcraft: “Magic is variously described as white, black and gray, but actually it has no color. Magic is neutral and amoral. It can be bent to good, evil or ambiguous purposes, depending on the intent of the practitioner.” “The distinction between white and black magic is fairly modern,” according to occultist A.E. Waite, “and depends upon sharp contrast between good and evil spirits.”

According to certain people, there is apparently no such thing as “black” magick. Other people have differing opinions, like The Modern Witch’s Spellbookby Sarah Lyddon Morrison has a whole section, along with the charms and talismans, love spells and potions, that describes black magick and its applications. It is complete with specific spells: “to torment, but not permanently injure,” or like “punishing a faithless lover,” or “to cause a lot of agony,” and “how to make a marriage unhappy.”

Wait, there’s more: “To maim and kill,” and detailed instructions on “how to dig up a coffin” to get your hands on some coffin nails (presumably for other weird spells). To Sarah’s credit, the chapter on black magick includes a segment about ethics and contains plenty of admonitions about what not to do, and how you should never render black magick in haste. It goes on to caution you about what happens if you’re not positively certain about your victim or whether they actually did what you think they did, or deserve the results your efforts.

So, I guess it’s okay with her, as long as you heed the instructions – this seems to be the theory of quite a few people outside the Northwest. Speaking of the Northwest, I have discovered that people here are inclined to be a bit more conservative (or politically correct), than they are ordinarily.

When I began in the Craft, it was much more permissible to use your art for advantage or protection or even for retribution: the sort of things that are, today, considered by many to be black magick. This whole thing about the politically correct manner in which to do magick, or whether it’s okay to work magick at all – positively annoys me! I say, “What variety of witch doesn’t practice magick?” I have known a number of them here in the Seattle area. Hmmmmmmm. Maybe that’s one of the distinctions between “Wiccans” and “Witches” – I am a Witch, with a capital “W.” I am not, however, a Wiccan, and that’s okay.

I remember when the domain of the witches was just that, the dark side. We were outside the edges of society anyway, and we knew we had power and we weren’t afraid to use it. People came frequently to implore me to work a spell for them: to bring back an errant lover, to get a particular job, to get back at a person who had harmed them. I usually sent them away with instructions on how to resolve the situation themselves, though in certain circumstances it was acceptable to do the spell for them. What happened? Why is it not okay anymore to exercise your power? Why has the Craft become so boringly P.C.?

“The driving force behind black magic is hunger for power.” So says Richard Cavendish in The Black Arts,one of the first books about magick that I bought when I was about sixteen, thinking that “this must be what it is.” Cavendish also says, “The magician sets out to conquer the universe. To succeed he must make himself master of everything in it – evil as well as good, cruelty as well as mercy, pain as well as pleasure.” This makes sense, right? According to almost everyone that I have talked to, those who have been in the Craft for over 10 years, they all started out in search of power. Or at least that’s what they thought at the time. Many began by practicing black magick and proceeded logically, after getting their butts kicked (proverbially or not), to the Craft as we now know it and what they ended up finding is their own power.

When I was younger, and did not know any better – I, too, believed any magick that would work was great. If you could get someone to do what you wanted or to fall in love with you, or whatever, you were a clever witch. It is much easier to do what is now referred to as black magick when you’re young; you frequently have a lot of emotion invested in it, so there’s no wonder a neophyte might be successful with it.

My personal definition of black magick, if there is such a thing, about which I am still ambiguous, is: working magick that is meant to hurt, harm or to cause the loss of free will or to hinder someone else or a situation. Further, it can be just pulling on someone’s energy without his or her permission, and knowledge. Sometimes this is not done maliciously or mean-spiritedly, for instance working love magick to get a specific person, or healing a person who maybe needs the rest that illness provides. So in my opinion, you should be very careful. It works – it works well so you better be very sure! There is so much negativity floating around in the atmosphere that it’s easy to gather that up and direct it without much effort or skill. Should you do it? I can’t tell you that, but I don’t recommend doing anything questionable unless you really know what you’re doing and are absolutely willing to suffer the consequences of the threefold law of return. Because the problem is, it will come back to you, and you should be ready to have your butt kicked by it.

In my class, I teach that there’s no color to magick, that it all just is and it’s a matter of the intent that creates the Karma. I do my best now to avoid situations that might get me into a position where I’d be inclined to have to use my magick in such a way. I also teach my students personal responsibility, and I practice it myself. I would hope that all grown-up witches would do the same. That is the secret, in my opinion. There are not many people willing to take responsibility for themselves and their actions. I have heard many people complain about this and that, and how they wish it would be different to accommodate them. I say stop complaining and do something for yourself! Use magick if you will and remember to be mindful of your intent!

Let’s Talk Witch – Magic Coming Back

Les dragons
Magic Coming Back

The theory concerning one’s magic coming back to them, often referred to as the “three-fold law”, which was mentioned earlier in The Wiccan Rede is a common belief that negative or positive vibrations sent out while you perform Magic will come back to you in multiples of three or more. Wiccans generally accept that Magic will come back in multiple of three. Other branches of Witchcraft may believe the rule extends to six or nine times, while others do not accept the theory at all. For example, let’s say you curse Tom, according to the rule of three… or six, or nine… you would receive negativity back, but worse, and bad things would soon begin to happen to you. The same can be said for the opposite. If you work good magic, and perform multiple acts of healing, you may be rewarded very nicely.

This boomerang theory regarding your Magic coming back is another issue under debate by many in the Pagan communities, but my personal opinion is that it does exist. Regardless of one’s religious affiliation, I think we all endure the repercussions of our actions, regardless if our intentions are good or bad. Some people believe that your magic will come back to you nine times, but it is unlikely, judging from my own experience. Your Magic does in fact come back to you, but I don’t think the degree is accurately represented by most Pagans. From personal experience, I would say that it comes back to you in the same degree which you sent it out. I think you get back what you send out, just in a different package, but the same degree.

I would like to add, that I’ve performed Magic which I felt was very negative, and never received what I would consider the “Payback” of the 3X Rule. At the time, I certainly felt I was doing the world a favor by binding and causing minor destruction to this particular person. Perhaps my negative Magic was really goodness in disguise.

Maybe the rule of “X” is psychological, and if you believe you are doing evil, evil will then find its way to you. If you feel you’re doing good through performing negative magic, then maybe it’s not negative Magic, but good Magic after all. Perhaps the rule of 3X was a device created by earlier Pagans to attempt to instill a sense of morality, or more likely fear into people for wanting to perform potential negative Magic. Like an unwritten law or a rule of thumb to persuade others not to be bad. It’s also possible that a tiny bit of each of these possibilities comes into play when you perform Magic and the time comes for you to roll in the rewards or suffer the consequences. I strongly encourage students of Wicca to evaluate their motives and any possible repercussions when performing their Magic, especially when the Magic is negative and involves a 2nd or 3rd person. You should certainly ask yourself how your Magic will impact these other people, and how the repercussions will affect you. You and you alone know if what you’re doing is “right”.

I feel one of the biggest debates in the Pagan community at this time exists between sub-branches of Wicca. I’ve seen countless squabbles over what defines negative Magic, and let me tell you, the line between Good and Bad in the Wiccan world is very thin. I feel for anyone, to automatically classify a particular spell as improper or negative simply because it does not pertain to healing, is rather a naive and close-minded viewpoint. In order to completely understand whether a Magical act is negative or not, you would have to evaluate the motives of the person performing the Magic, the repercussions of the Magic performed, and the means by which the Magic was carried out.

A spell to bind a person, under most Wiccan regulations, would definitely be a “bad” Magical act; however, I believe that some people need cursing. For example, if a known rapist is stalking my daughter…. You can bet the bank I’m going to be doing some serious binding. Binding is prohibited under most Wiccan philosophies. I personally, would be willing to suffer the ill effects of the “Boomerang theory” or “Three-fold law” to magically deal with someone who may cause harm to my loved one. I would not see the Magical act as negative either. This is how I feel, but I certainly do not advocate or condone the use of Negative Magic, but admit that there may be a time and place for it, under dire circumstances. Magic should be used like a gun when dealing with questionable issues, use it for protection, and let your morals guide you.

 

The Spell Book of Wiccan Shadows
Dawn Flowers

Lammas/Lughnasadh Ritual for Online Coven Gathering

Anyone attending our online coven gathering on Saturday, August 1, 2015 this will be the ritual we are following. Nothing is needed to participate in this ritual.  For more information on where and when the gathering will take place please scroll down and click on the banner for Coven Life’s “Home” page. Any questions please email me at ladybeltane@aol.com

LAMMAS GATHERING

I will be closing the circle around us:

With my Sword pointed at the ground: I call upon Fire to guard this circle from all things negative outside of it.

With my Sword pointed at shoulder level: I call upon Water to keep this circle safe from all things negative.

With my Sword above head: I call upon Air to keep this circle safe from all things negative.

We enter this circle in perfect love and perfect trust. We stand in a place that is not a place. In a time that is not a time.

Calling the Watchtowers:

Lay sword on altar.

Facing East: Power of ancient dreams, ancestors of the mighty east

Come forth, O guardians of Air.

Let your wings of intelligence my protection be

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

Facing South: Power of ancient dreams, ancestors of the mighty south

Come forth, O guardians of Fire.

May your firey breath cleanse my work.

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

Facing West: Power of ancient dreams, ancestors of the mighty west

Come forth, O guardians of Water.

May your sweeping waters bring protection all around.

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

Facing North: Power of ancient dreams, ancestors of the mighty north

Come forth, O guardians of Earth.

Let the North Star crown your brow.

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

This circle is now closed around us and I say: We stand in a place that is not a place, in a time that is outside of time. I welcome you in perfect love and perfect trust. Merry Meet and Merry greet.

I invoke Mother Earth, her of bounty and beauty to come into our circle. I invoke the Lugh, he of craftsmanship in beauty and toil to come into our circle.

Waiting for the power to rise and the deities to enter.

Sitting before me is a loaf of bread made in the shape of a sickle. With it cradled in my hands:

“We thank Mother Earth, Air, Water, Fire and Earth for the grain and other things that made it possible to make this loaf.” (I tear a bite off to save for an offering, that I will place outside for all attending after we are through. Then put the loaf down)

I pick up my chalice: “Lugh we thank you for all the know how you have given us to make instruments for many purposes in our lives.” (I set the chalice back down so the first sip maybe poured on the ground as an offering to Lugh for all attending after we are done.)

Before dismissing the Watchtowers and opening the circle I say: May no harm come to those within or without as we honor this goddess, god, and the elements of Air, Water, Fire and Earth.

I dismiss the Watchtowers starting in the North and walking counter clockwise/witthershins.

Earth I now send you back for where you came with thanks for your protection and power you have given this circle.

Water I now send you back for where you came with thanks for your protection and power you have given this circle.

Fire I now send you back for where you came with thanks for your protection and power you have given this circle.

Air I now send you back for where you came with thanks for your protection and power you have given this circle.

Walking counter clockwise/witthershins

Holding my sword above my head Air I send you back from where you came with heartfelt thanks for your protection.

Holding my sword at should height Water I send you back from where you came with heartfelt thanks for your protection

Holding my sword towards the ground Fire I send you back from where you came with heartfelt thanks for your protection

The circle is now closed. May you go from it with peace and love. Merry part until we Merry meet again.

All About Lammas (Lughnasadh)

  • It’s the dog days of summer, the gardens are full of goodies, the fields are full of grain, and the harvest is approaching. Take a moment to relax in the heat, and reflect on the upcoming abundance of the fall months. At Lammas, sometimes called Lughnasadh, it’s time to begin reaping what we have sown throughout the past few months, and recognize that the bright summer days will soon come to an end.
    • Lammas History: Welcoming the Harvest

    The Beginning of the Harvest:

    At Lammas, also called Lughnasadh, the hot days of August are upon us, much of the earth is dry and parched, but we still know that the bright reds and yellows of the harvest season are just around the corner. Apples are beginning to ripen in the trees, our summer vegetables have been picked, corn is tall and green, waiting for us to come gather the bounty of the crop fields.

    Now is the time to begin reaping what we have sown, and gathering up the first harvests of grain, wheat, oats, and more.

    This holiday can be celebrated either as a way to honor the god Lugh, or as a celebration of the harvest.

    Celebrating Grain in Ancient Cultures:

    Grain has held a place of importance in civilization back nearly to the beginning of time. Grain became associated with the cycle of death and rebirth. The Sumerian god Tammuz was slain and his lover Ishtar grieved so heartily that nature stopped producing. Ishtar mourned Tammuz, and followed him to the Underworld to bring him back, similar to the story of Demeter and Persephone.

    In Greek legend, the grain god was Adonis. Twogoddesses, Aphrodite and Persephone, battled for his love. To end the fighting, Zeus ordered Adonis to spend six months with Persephone in the Underworld, and the rest with Aphrodite.

    A Feast of Bread:

    In early Ireland, it was a bad idea to harvest your grain any time before Lammas — it meant that the previous year’s harvest had run out early, and that was a serious failing in agricultural communities.

    However, on August 1, the first sheaves of grain were cut by the farmer, and by nightfall his wife had made the first loaves of bread of the season.

    The word Lammas derives from the Old English phrase hlaf-maesse, which translates to loaf mass. In early Christian times, the first loaves of the season were blessed by the Church.

    Honoring Lugh, the Skillful God:

    In some Wiccan and modern Pagan traditions, Lammas is also a day of honoring Lugh, the Celtic craftsman god. He is a god of many skills, and was honored in various aspects by societies both in the British Isles and in Europe. Lughnasadh (pronounced Loo-NAS-ah) is still celebrated in many parts of the world today. Lugh’s influence appears in the names of several European towns.

    Honoring the Past:

    In our modern world, it’s often easy to forget the trials and tribulations our ancestors had to endure. For us, if we need a loaf of bread, we simply drive over to the local grocery store and buy a few bags of prepackaged bread. If we run out, it’s no big deal, we just go and get more. When our ancestors lived, hundreds and thousands of years ago, the harvesting and processing of grain was crucial. If crops were left in the fields too long, or the bread not baked in time, families could starve. Taking care of one’s crops meant the difference between life and death.

    By celebrating Lammas as a harvest holiday, we honor our ancestors and the hard work they must have had to do in order to survive. This is a good time to give thanks for the abundance we have in our lives, and to be grateful for the food on our tables. Lammas is a time of transformation, of rebirth and new beginnings.

    Symbols of the Season

    The Wheel of the Year has turned once more, and you may feel like decorating your house accordingly. While you probably can’t find too many items marked as “Lammas decor” in your local discount store, there are a number of items you can use as decoration for this harvest holiday.

    Crafts, Song and Celebration

    Because of its association with Lugh, the skilled god, Lammas (Lughnasadh) is also a time to celebrate talents and craftsmanship. It’s a traditional time of year for craft festivals, and for skilled artisans to peddle their wares. In medieval Europe, guilds would arrange for their members to set up booths around a village green, festooned with bright ribbons and fall colors. Perhaps this is why so many modern Renaissance Festivals begin around this time of year!

    • Sickles and scythes, as well as other symbols of harvesting
    • Grapes and vines
    • Dried grains — sheafs of wheat, bowls of oats, etc.
    • Corn dolls — you can make these easily using dried husks
    • Early fall vegetables, such as squashes and pumpkins
    • Late summer fruits, like apples, plums and peaches

    Lugh is also known in some traditions as the patron of bards and magicians. Now is a great time of year to work on honing your own talents. Learn a new craft, or get better at an old one. Put on a play, write a story or poem, take up a musical instrument, or sing a song. Whatever you choose to do, this is the right season for rebirth and renewal, so set August 1 as the day to share your new skill with your friends and family.

    By: 

A Smudging Prayer

While smudging of self and home is use by a lot of Neo-Pagans now, it originally was a Native American cleansing ritual they used before entering their sacred circle, sweat lodges and other religious ceremonies.

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A’Ho = Blessed be or So mote it or Amen or I agree with you

A’ ho is used by some of the tribes and nations but not all of them.

Candle Mediation

Candles are an intricate part of any witches tools as we use them for many things. They come in many shapes and sizes. What type you use is an individual decision.

They can be useful when you are just learning how to meditate.

How to do a candle meditation:

Light a candle, do not stare directly into the flame but kind of over the top of it. Put on some quiet instrumental music or chanting. Empty everything from your mind except the sight of the candle. Take a deep a deep cleansing breath. Then three deep breaths letting them out slowly. After that breath slowly and rhythmically. To begin try to do a 15-minute mediation working up to however long you want it.

After you have been meditating on a regular basis, at least twice a week, it is a good time to get answers from your guides. Ask a question and “listen” for the answer. This might come as a stray thought right away or it may take days. Answers to do come when a ready for them and our guides want to give them to us and it is not always as fast as we would like.

Have a glass of water sitting near you. After you have blown out the candle take three deep breaths letting them out slowly and allow yourself to slowly come back to the room around you. When you feel you have reconnected with your world drink the water and relax for a minute or two before getting up and carrying on with life.

Do not be surprised if the first few times you try to meditate that you fall asleep just make sure you have the candle in a holder that cannot be knocked over and protects the surface it is on from hot wax melting on to it. I suggest using jar candle until you know you won’t fall asleep during meditation. Meditation is not the same as relaxation therapy. The goal is to stay awake when meditating.

Copyright 2015 Lady Beltane

How to Make Candle Wicks and Candles

WARNING: This is not something a child should help with because it is easy to accidently spill the hot wax and it can cause major burns. When making candles make sure the walkway is clear of all obstacles, children, and pets when carrying hot wax from heat source to molds. If you have a throw rug down pick it up instead of walking over it. Make sure your mold are on an even, sturdy surface before starting to pour them. Candle wax, when melted for making candles, can reach 200 degrees F.

You may have seen a candle-making demonstration where participants are invited to dip strings into hot wax and then cool them in cold water. The finished product often looks more like a bent pepper than a candle. Should you decide to make usable candles, you’ll first want to know how to fashion wicks.

A WICK’S PURPOSE
Wicks aren’t just pieces of string in the center of a candle. The flame of a candle is not made by the wick. Rather, the heated wax creates a vapor which ignites as the flame is carried to the candle’s body by the wick. The flame you see is the vapor being consumed.

To produce a brightly burning, reliable candle, you will require a well-made wick. Use 100% cotton yarn or thread without any dye or bleach. Any thin cotton string, found in some craft or garden supply stores, will suffice.

Wire-core wicks are available commercially and are rigid, but these can contain lead and other metallic toxins that release vapors into the air when a candle is burned. I strongly advise against using these. It is better to have a wick stiffened by proper priming.

SOAK YOUR COTTON
Section at least three pieces of cotton yarn or string. If you are dipping candles, you will want the length of your twine to equal twice the height of your finished candle plus another twelve inches. The reason for this is that a single wick will have a candle formed at each end. If you prefer to make a single candle, cut the wick to equal the height of your candle plus another six inches.

Let the cotton soak in one these solutions all night:

1st Solution
One Tbs salt, two Tbs boric acid (makes the flame deep red), and 1 c. warm water

2nd Solution
2 Tbs salt, 4 Tbs Borax (makes the flame yellowish green) & 1 ½ cups warm water

3rd Solution
Two and a half tablespoons of salt with five and a half tablespoons of Borax in two cups warm water.

OPTIONAL CHEMICALS
Choose one of the following for a different color flame:

  • A tsp of calcium burns reddish orange.
  • A tsp of table salt brings a yellow flame.
  • A tsp of Borax has a yellowish-green appearance.
  • Add a teaspoon of potassium sulfate or saltpeter (potassium nitrate) for a purple flame.
  • A tsp of Epsom salts burns white.
  • A tsp of alum burns green.

The next morning, take the string from the solution and hang until dried completely – for as long as five days.

Braid the dried strands together as tightly as possible.

BRAIDS USED FOR WICKS
Use a flat braid for candles that are tapered. This flattened braid will have a slight curl when it burns. If the wick is matched properly to the size of the candle, the natural curl of the flat braid will reduce the carbon buildup and make the wick self trimming. The ply of a wick refers to the number of strands used to create it. A wick’s ply will tell you if the candle should be a larger or smaller size.

Block candles (without a tapered end) require a square braided wick. Block candles are formed by pouring wax into molds that can be round or square. The square braid is braided in the round and is not flat.

Whichever braid you select, it should be bound tightly. A candle will burn longer and brighter with a quality wick. A loose, poorly constructed wick will shorten the life of your candle.

HOW TO PRIME A WICK
Priming a wick helps to insure that your candles will light more easily. Your primed wick will burn more consistently. Additionally, the wax makes your wick water-resistant. Cotton wicks would easily absorb water otherwise.

Dipping your wick into hot wax until it is thoroughly saturated will prime your wick. When you see bubbles, you will know the wax is saturating your wick. To protect your fingers, you should use a small clip to hold the braid as you dip it. Take the wick out of the wax, tug it taught, lower it into water and then lay it onto waxed paper. Use a paper towel to dab off any excess water. Allow as least 30 seconds for each wick to dry. To encourage stiffness, repeat this process several times. When you are finished, primed wicks can be stored in rolled newspapers.

GUIDELINES FOR SAFETY
If wax boils, it is flammable. Baking soda or a fire extinguisher should be used to stop a fire involving wax. Water will just cause the wax (and the fire) to spread; don’t use it.

Use a double boiler to heat wax; it shouldn’t be placed directly on the heat source. Make your own by placing water at a 3-inch or so depth in a large pot. Put something (i.e. old tuna can or metal cookie cutter) onto the bottom of this pot to act as a barrier between it and the wax container. Bring the water to a boil. Place the wax into a can and lower this onto the barrier in the pot of boiling water.

It is best to work with hot wax while children and pets are away.

Hot wax should never be discarded down a drain. When the wax hardens, it will clog your pipes.

FEATURED VIDEO

http://learnandlivewell.blogspot.com/2009/08/you-may-have-seen-candle-making.html

Posted by Kay

Here is a link to a site that has different type of candle instructions.: http://www.candlescience.com/learn-candle-making

Or you can find one yourself from this general search: https://www.google.com/webhp?sourceid=chrome-instant&ion=1&espv=2&ie=UTF-8#q=easy%20candle%20making%20recipe

Many witches and pagans like to make their own candle for rituals, spell casting or just to burn around the house. The reason for this is they know exactly what type of energy when into the candle when it is formed. There are many way of making candles, pillars, tapers, volitive, tea, ice, sand, the list is almost endless.

Books to Read Suggestions

Many of us have books in our library on The Craft that we enjoy reading and learning from. A few of my favorites are:

Witchcraft An Alternative Path by Ann Moura

The Wiccan Handbook by Eileen Holland

Celtic Magic by D. J. Conway

I will add others I like as time goes on. Please let me know what your favorites are so I can add them to this list. Either leave the name and who wrote it in a comment or email me the same and I will add it to the list. If you email me the name of the book(s) and the author tell whether to include you name as it being recommended by or not. Thank you

A Thought for Today

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Whether you are sitting around a fire or just sitting around at home it’s always a good time to tell the younger ones stories of how it was back when you were their age. I did this with my children and now with my grandchildren and they all get a good laugh at how old I sound. Especially when I tell them about only having 2 computers in my high school and one was a glorified typewriter and calculator in the library…lol

Have fun write the stories down so they are not lost to the ages when you can no longer tell them yourself.

Blessed be.