Litha


Litha Comments & Graphics
Litha

Litha is the first of the harvest festivals. Its focus is of the sun , which is at its highest at this time of the year . This is the longest day of the year. In the Northern Hemisphere it falls between June 19-June 22 and in the Hemisphere it falls between June 19-June 22 and in the December 22. This is also known as The Summer Solstice.

In Great Britain where the large standing stones of Stonehenge are , during this time of the year the sun is dead center of the circle. Many scholars feel that this is significant as this is a sacred time of year and relevant in the preview of what the harvest will bring for the rest of the season.

Another name for this celebration is Midsummer, and during this time it is said that one can find the doorway to the Otherworld and the realm of the of the faerie realm, gifts and trinkets, in order to honor them and show respect so that the fair folk don’t cause havoc to the homes. One reason for this belief has to do with the idea that fireflies with their flittering lights are faeries frolicking about.

A common custom at Litha is the Summer Tree, much like the Yule Tree, the Summer Tree is usually a young oak that is decorated with garlands of flowers and colored eggs to promote fertility of the crops and animals. On Midsummer’s Eve the tree is burned in a bonfire to promote fertility and prosperity.

The Litha celebration is usually a mild one as it is mainly focused on the first harvest, usually fruit and berries and melons are harvested at this time. Lighter meals and sweeter fruits and vegetables. It is the first day of Summer and normally pretty hot, so most people are needing the cooler refreshments during this time. Cold soups and chilled salads are usually served.

During this part of the year we also see the Holly King and the Oak King battle it out. The Holly King represents the darker side of the year, the cooler months, the end of days. The Oak King represents the sunny time and the hotter months. During this battle , which ends when the sun sets, the Oak King is defeated and the Holly King takes the throne. This represents the days are now from this point on getting shorter. The battle again at Yule and the Holly King then looses the battle as the days will start to become longer in the Oak King’s reign.

It goes without saying that during Midsummer, the Sun is the main focus. The Sun brings life and nutrients to the world and so it is celebrated. In most, but not all, Pagan cultures the Sun is seen as a male entity and the Moon as female. So during this Sabbat we are celebrating the male aspect more than the female. Though there are some Sun Goddesses, such as the Norse Goddess Sunna, we tend to see more Gods associated with the Sun such as the Egyptian God Ra, the Greek God Helios and the Roman God Apollo.

Crafts that are great at Litha would be suncatchers, which can be seen as a form of sympathetic magick where we are capturing the essence of the Sun. When we choose designs that are representative of qualities that we need in our life along with using colors that are corresponding with those needs we can use the suncatcher to bring that energy into our lives. Suncatchers are inexpensive and can be purchased at any stores that sells children’s crafts.

Another fun craft to make is the God’s Eye. Taking two sticks and wrapping colored yarn or string while meditating on the Sun Deity or the Sun. Many early religions viewed the Sun as the Eye of God. Looking directly into the eye of God will cause you to go blind , just as if we look directly into the sun it can cause damage to the eyes. Simply the act of creating these is meditative. They then can be hung to remind us that we are looked after or if you say a prayer and throw it into the fire to take the prayer to the Sun deity that you are honoring it can be seen again as a form of sympathetic magick.

This is the time of the year when we get a preview of what is to come . To thank the Sun for the nutrients it has provided, however, we are not out of the woods yet. The first of the Harvest Festivals is at hand, but there is still a lot of hard work still ahead of us. This is a little break to allow us to remember how marvelous the world and nature is. How when we planted at Beltane has started a chain of events that will help us prosper and grow to a wonderful full harvest. We still need to nurture our plants, just as we nurture our faith, and in time we will come to that place in our lives when we can rest and look back at what we have done. Right now we are looking forward at what is starting to show.

 

by Minnie Eerin
The Magical School Newsletter: Litha
Publisher: Colleen Criswell

 

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Litha History – Celebrating the Summer Solstice

Litha Comments & GraphicsLitha History

Celebrating the Summer Solstice

 

An Ancient Solar Celebration:
Nearly every agricultural society has marked the high point of summer in some way, shape or form. On this date – usually around June 21 or 22 (or December 21/22 in the southern hemisphere) – the sun reaches its zenith in the sky. It is the longest day of the year, and the point at which the sun seems to just hang there without moving – in fact, the word “solstice” is from the Latin word solstitium, which literally translates to “sun stands still.” The travels of the sun were marked and recorded. Stone circles such as Stonehenge were oriented to highlight the rising of the sun on the day of the summer solstice.

Traveling the Heavens:
Although few primary sources are available detailing the practices of the ancient Celts, some information can be found in the chronicles kept by early Christian monks. Some of these writings, combined with surviving folklore, indicate that Midsummer was celebrated with hilltop bonfires and that it was a time to honor the space between earth and the heavens.

Fire and Water:
In addition to the polarity between land and sky, Litha is a time to find a balance between fire and water. According to Ceisiwr Serith, in his book The Pagan Family, European traditions celebrated this time of year by setting large wheels on fire and then rolling them down a hill into a body of water. He suggests that this may be because this is when the sun is at its strongest yet also the day at which it begins to weaken. Another possibility is that the water mitigates the heat of the sun, and subordinating the sun wheel to water may prevent drought.

Saxon Traditions:
When they arrived in the British Isles, the Saxon invaders brought with them the tradition of calling the month of June Aerra Litha. They marked Midsummer with huge bonfires that celebrated the power of the sun over darkness. For people in Scandinavian countries and in the farther reaches of the Northern hemisphere, Midsummer was very important. The nearly endless hours of light in June are a happy contrast to the constant darkness found six months later in the middle of winter.

Roman Festivals :
The Romans, who had a festival for anything and everything, celebrated this time as sacred to Juno, the wife of Jupiter and goddess of women and childbirth. She is also called Juno Luna and blesses women with the privilege of menstruation. The month of June was named for her, and because Juno was the patroness of marriage, her month remains an ever-popular time for weddings. This time of year was also sacred to Vesta, goddess of the hearth. The matrons of Rome entered her temple on Midsummer and made offerings of salted meal for eight days, in hopes that she would confer her blessings upon their homes.

Midsummer for Modern Pagans:
Litha has often been a source of contention among modern Pagan and Wiccan groups, because there’s always been a question about whether or not Midsummer was truly celebrated by the ancients. While there’s scholarly evidence to indicate that it was indeed observed, there were suggestions made by Gerald Gardner, the founder of modern Wicca, that the solar festivals (the solstices and equinoxes) were actually added later and imported from the Middle East. Regardless of the origins, many modern Wiccans and Pagans do choose to celebrate Litha every year in June.

In some traditions, Litha is a time at which there is a battle between light and dark. The Oak King is seen as the ruler of the year between winter solstice and summer solstice, and the Holly King from summer to winter. At each solstice they battle for power, and while the Oak King may be in charge of things at the beginning of June, by the end of Midsummer he is defeated by the Holly King.

This is a time of year of brightness and warmth. Crops are growing in their fields with the heat of the sun, but may require water to keep them alive. The power of the sun at Midsummer is at its most potent, and the earth is fertile with the bounty of growing life.

For contemporary Pagans, this is a day of inner power and brightness. Find yourself a quiet spot and meditate on the darkness and the light both in the world and in your personal life. Celebrate the turning of the Wheel of the Year with fire and water, night and day, and other symbols of the opposition of light and dark.

Litha is a great time to celebrate outdoors if you have children. Take them swimming or just turn on the sprinkler to run through, and then have a bonfire or barbeque at the end of the day. Let them stay up late to say goodnight to the sun, and celebrate nightfall with sparklers, storytelling, and music. This is also an ideal Sabbat to do some love magic or celebrate a handfasting, since June is the month of marriages and family.

Source:
Author: Patti Wigington
Source: Article found on & owned by About.com

Litha History – Celebrating the Summer Solstice

Litha History – Celebrating the Summer Solstice

 

An Ancient Solar Celebration:

Nearly every agricultural society has marked the high point of summer in some way, shape or form. On this date – usually around June 21 or 22 (or December 21/22 in the southern hemisphere) – the sun reaches its zenith in the sky. It is the longest day of the year, and the point at which the sun seems to just hang there without moving – in fact, the word “solstice” is from the Latin word solstitium, which literally translates to “sun stands still.” The travels of the sun were marked and recorded.

Stone circles such as Stonehenge were oriented to highlight the rising of the sun on the day of the summer solstice.

Traveling the Heavens:

Although few primary sources are available detailing the practices of the ancient Celts, some information can be found in the chronicles kept by early Christian monks. Some of these writings, combined with surviving folklore, indicate that Midsummer was celebrated with hilltop bonfires and that it was a time to honor the space between earth and the heavens.

Fire and Water:

In addition to the polarity between land and sky, Litha is a time to find a balance between fire and water. According to Ceisiwr Serith, in his book The Pagan Family, European traditions celebrated this time of year by setting large wheels on fire and then rolling them down a hill into a body of water. He suggests that this may be because this is when the sun is at its strongest yet also the day at which it begins to weaken. Another possibility is that the water mitigates the heat of the sun, and subordinating the sun wheel to water may prevent drought.

Saxon Traditions:

When they arrived in the British Isles, the Saxon invaders brought with them the tradition of calling the month of June Aerra Litha. They marked Midsummer with huge bonfires that celebrated the power of the sun over darkness. For people in Scandinavian countries and in the farther reaches of the Northern hemisphere, Midsummer was very important. The nearly endless hours of light in June are a happy contrast to the constant darkness found six months later in the middle of winter.

Roman Festivals :

The Romans, who had a festival for anything and everything, celebrated this time as sacred to Juno, the wife of Jupiter and goddess of women and childbirth. She is also called Juno Luna and blesses women with the privilege of menstruation. The month of June was named for her, and because Juno was the patroness of marriage, her month remains an ever-popular time for weddings. This time of year was also sacred to Vesta, goddess of the hearth. The matrons of Rome entered her temple on Midsummer and made offerings of salted meal for eight days, in hopes that she would confer her blessings upon their homes.

Midsummer for Modern Pagans:

Litha has often been a source of contention among modern Pagan and Wiccan groups, because there’s always been a question about whether or not Midsummer was truly celebrated by the ancients. While there’s scholarly evidence to indicate that it was indeed observed, there were suggestions made by Gerald Gardner, the founder of modern Wicca, that the solar festivals (the solstices and equinoxes) were actually added later and imported from the Middle East. Regardless of the origins, many modern Wiccans and other Pagans do choose to celebrate Litha every year in June.

In some traditions, Litha is a time at which there is a battle between light and dark. The Oak King is seen as the ruler of the year between winter solstice and summer solstice, and the Holly King from summer to winter. At each solstice they battle for power, and while the Oak King may be in charge of things at the beginning of June, by the end of Midsummer he is defeated by the Holly King.

This is a time of year of brightness and warmth. Crops are growing in their fields with the heat of the sun, but may require water to keep them alive. The power of the sun at Midsummer is at its most potent, and the earth is fertile with the bounty of growing life.

For contemporary Pagans, this is a day of inner power and brightness. Find yourself a quiet spot and meditate on the darkness and the light both in the world and in your personal life. Celebrate the turning of the Wheel of the Year with fire and water, night and day, and other symbols of the opposition of light and dark.

Litha is a great time to celebrate outdoors if you have children. Take them swimming or just turn on the sprinkler to run through, and then have a bonfire or barbeque at the end of the day. Let them stay up late to say goodnight to the sun, and celebrate nightfall with sparklers, storytelling, and music. This is also an ideal Sabbat to do some love magic or celebrate a handfasting, since June is the month of marriages and family

 

Source:

5 Easy Decorating Ideas for Litha

Need some quick and affordable decorating ideas for Litha, the summer solstice? Here are some tips on how to bring the season into your home without breaking your bank account!
Celebrate the sun at midsummer!. Image by Peter Cade/Image Bank/Getty Images

Suns and Solar Symbols

The Litha sabbat falls on the longest day of the year – that means you have more hours of daylight on the summer solstice than on any other day, and that’s definitely worth celebrating! Solar symbols like suns and circles, gods eyes, Brighid’s crosses and sunwheels are all perfect representatives of this season – hang them on your walls and doors, or add them to your Litha altar. More »

Fresh Blossoms and Blooms

By the time midsummer rolls around, our flower gardens are in full bloom. This is a time to gather up those blossoms and enjoy their beauty – collect an assortment of brightly colored flowers and bring them indoors to keep you company. Consider, especially, flowers in bright sunny colors like yellows and reds and oranges. Sunflowers, tulips, roses, tiger lilies, and black-eyed Susans are all associated with the sun at the height of its power.

Bring the bounty of your garden inside to celebrate the midsummer harvest. Image © Patti Wigington; Licensed to About.com

The Bounty of the Garden

In addition to fresh flowers, we’ve also got fresh produce rapidly filling our gardens. The sun brings warmth to the earth, which in turn brings new life to our plants. Harvest your midsummer fruits and vegetables, and leave them in bowls and baskets around the house. Some goodies, like onions and herbs, can be hung up to dry, which will allow you to enjoy the scents as well as the flavor.

Fire and Light

Carrying on the solar theme, Litha is a celebration of fire – after all, that’s what the sun is, right? Use big candles all around your home, in yellows and golds and other sunny colors. You can also string festively colored lights along your walls and windows, to bring that brightness indoors. For your outdoor decor, use a tabletop brazier or even Tiki torches to celebrate with flames and fire. More »

Litha is a time of opposites, between light and dark.Image by Alan Thornton/Image Bank/Getty Images

Opposites

At Litha, the summer solstice, it’s the last day of the sun’s full power. For the next six months, darkness will begin to take over, growing stronger until Yule, the longest night of the year. At that point, the process will reverse once more and the light return. Decorate your home with symbols of opposites – fire and water, earth and air, darkness and light, yin and yang.

 

About Litha: A Guide to the Symbolism of the Wiccan Sabbat

a guide to the symbolism of the Wiccan Sabbat

by Arwynn MacFeylynnd

Date: June 20-23 (usually, the date of the calendar summer solstice).

Alternative names: Summer Solstice, Midsummer, Midsummer’s Eve, Alban Heruin, Alban Hefin, Gathering Day, Vestalia, La Festa dell’Estate (Summer Fest), the Day of the Green Man.

Primary meanings:  This Sabbat celebrates the abundance and beauty of the Earth. From this day on, the days will wane, growing shorter and shorter until Yule. It is a time to absorb the Sun’s warming rays, and to celebrate the ending of the waxing year and beginning of the waning year in preparation for the harvest to come. Midsummer is another fertility Sabbat, not only for humans, but also for crops and animals. This is a time to celebrate work and leisure, to appreciate children and childlike play and to look internally at the seeds you’ve planted that should be at full bloom. Some people believe that at twilight on this day, the portals between worlds open and the faery folk pass into our world; welcome them on this day to receive their blessings.

Symbols: Fire, the Sun, blades, mistletoe, oak trees, balefires, Sun wheels, summertime flowers (especially sunflowers), summer fruits, seashells and faeries. If you made Sun wheels at Imbolc, display them now prominently, hanging from the ceiling or on trees in your yard. You may want to decorate them with yellow and gold ribbons and summer herbs.

Colors: White, red, maize yellow or golden yellow, green, blue and tan.

Gemstones: All green gemstones, especially emerald and jade, and also tiger’s eye, lapis lazuli and diamond.

Herbs: Chamomile, cinquefoil, copal, elder, fennel, fern, frankincense, galangal, heliotrope, hemp, larkspur, laurel, lavender, lemon, mistletoe, mugwort, oak, pine, roses, saffron, St. John’s wort, sandalwood, thyme, verbena, wisteria and ylang-ylang. Herbs gathered on this day are said to be extremely powerful.

Gods and goddesses: All father gods and mother goddesses, pregnant goddesses and Sun deities. Particular emphasis might be placed on the goddesses Aphrodite, Astarte, Freya, Hathor, Ishtar and Venus and other goddesses who preside over love, passion and beauty. Other Litha deities include the goddesses Athena, Artemis, Dana, Kali, Isis and Juno and the gods Apollo, Ares, Dagda, Gwydion, Helios, Llew, Oak/Holly King, Lugh, Ra, Sol, Zeus, Prometheus and Thor.

Customs and myths: One way to express the cycle of the Earth’s fertility that has persisted from early pagan to modern times is the myth of the Oak King and the Holly King, gods respectively of the Waxing and Waning Year. The Oak King rules from Midwinter to Midsummer, the period of fertility, expansion and growth, and the Holly King reigns from Midsummer to Midwinter, the period of harvest, withdrawal and wisdom. They are light and dark twins, each being the other’s alternate self, thus being one. Each represents a necessary phase in the natural rhythm; therefore, both are good. At the two changeover points, they symbolically meet in combat. The incoming twin — the Oak King at Midwinter, the Holly King at Midsummer — “slays” the outgoing one. But the defeated twin is not considered dead — he has merely withdrawn during the six months of his brother’s rule.

On Midsummer Night, it is said that field and forest elves, sprites and faeries abound in great numbers, making this a great time to commune with them. Litha is considered a time of great magickal power, one of the best times to perform magicks of all kinds. Especially effective magick and spells now include those for love, healing and prosperity. Wreaths can be made for your door with yellow feathers for prosperity and red feathers for sexuality, intertwined and tied together with ivy. This is also a very good time to perform blessings and protection spells for pets or other animals.

Nurturing and love are key actions related to Midsummer. Litha is a good time to perform a ceremony of self-dedication or rededication to your spiritual path as a part of your Sabbat celebration. Ritual actions for Litha include placing a flower-ringed cauldron upon your altar, gathering and drying herbs, plunging the sword (or athamé) into the cauldron and leaping the balefire (bonfire) for purification and renewed energy. Considered taboo on this holiday are giving away fire, sleeping away from home and neglecting animals.

Midsummer Night’s Fire Ritual

Midsummer Night’s Fire Ritual

By Patti Wigington, About.com Guide

The Summer Solstice, known to some as Litha, Midsummer, or Alban Heruin, is the longest day of the year. It’s the time when the sun is most powerful, and new life has begun to grow within the earth. After today, the nights will once more begin to grow longer, and the sun will move further away in the sky.

Difficulty: Average

Time Required: Approximately 60 minutes

Here’s How: If your tradition requires you to cast a circle , consecrate a space, or call the quarters, now is the time to do so. This ritual is a great one to perform outside, so if you have the opportunity to do this without scaring the neighbors, take advantage of it.

Begin this ritual by preparing the wood for a fire, without lighting it yet. While the ideal situation would have you setting a huge bonfire alight, realistically not everyone can do that. If you’re limited, use a table top brazier or fire-safe pot, and light your fire there instead.

Say either to yourself or out loud:

Today, to celebrate Midsummer, I honor the Earth itself. I am surrounded by tall trees. There is a clear sky above me and cool dirt beneath me, and I am connected to all three. I light this fire as the Ancients did so long ago.

At this point, start your fire.

Say:

The Wheel of the Year has turned once more
The light has grown for six long months
Until today.

Say:

Today is Litha, called Alban Heruin by my ancestors.
A time for celebration.
Tomorrow the light will begin to fade
As the Wheel of the Year
Turns on and ever on.

Turn to the East, and say:

From the east comes the wind,
Cool and clear.
It brings new seeds to the garden
Bees to the pollen
And birds to the trees.

Turn to Face South, and say:

The sun rises high in the summer sky
And lights our way even into the night
Today the sun casts three rays
The light of fire upon the land, the sea, and the heavens

Turn to face West, saying:

From the west, the mist rolls in
Bringing rain and fog
The life-giving water without which
We would cease to be.

Finally, turn to the North, and say:

Beneath my feet is the Earth,
Soil dark and fertile
The womb in which life begins
And will later die, then return anew.

Build up the fire even more, so that you have a good strong blaze going.

If you wish to make an offering to the gods, now is the time to do it.

Say:

Alban Heruin is a time of rededication
To the gods.

The triple goddess watches over me.
She is known by many names.
She is the Morrighan,

Brighid, and Cerridwen.
She is the washer at the ford,
She is the guardian of the hearth,
She is the one who stirs the cauldron of inspiration.

I give honor to You, O mighty ones,
By all your names, known and unknown.
Bless me with Your wisdom
And give life and abundance to me
As the sun gives life and abundance to the Earth.

Say:

I make this offering to you
To show my allegiance
To show my honor
To show my dedication
To You.

Cast your offering into fire.

Conclude the ritual by saying:

Today, at Litha, I celebrate the life
And love of the gods
And of the Earth and Sun.

Take a few moments to reflect upon what you have offered, and what the gifts of the gods mean to you. When you are ready, if you have cast a circle, dismantle it or dismiss the quarters at this time.

Allow your fire to go out on its own.

What You Need

A place to build a fire

An offering to the gods (optional)

The Wicca Book of Days for June 21 – Litha or MidSummer

The Wicca Book of Days for June 21st

Litha or MidSummer

 

The Summer Solstice occurs around now. It is celebrated by Wiccans at their Litha, or MidSummer Sabbat. The Horned God is at the height of his powers – the hours of daylight are longer than those of darkness, and His solar rays and heat are at their fieriest. Their child is growing in the Goddess’s womb, and the world basks in sunshine, while all around the natural evidence of their fruitful union is evident. Yet the Horned God’s strength will start to wane from now on, which is why the Oak King’s rule is said to give way to that of the Holly King at Litha.

 

Harvest Herbs

 

Herbs are particularly potent on the Summer Solstice, which is why Wiccans and Witches harvest them on this day (or night) for future use in potions and remedies. So if you have herbs in your garden, cut yourself a supply today.

Litha to Lughnasadh

Witchy Comments & Graphics

Litha to Lughnasadh

Litha, a lesser Sabbat, is also called MidSummer, for it marks the Summer Solstice, when the hours of daylight exceed those of darkness. As the Sun King, the Horned God is at the pinnacle of His strength, which He devotes to the land to enable the fruits of the earth conceived by the Goddess to grow and ripen. The world may be basking in sunshine, yet there may be a sad sense that these golden day will not last forever.

 

~Magickal Graphics~

History of Litha

The History Of Litha

 

The celebration of Midsummer’s Eve (St. John’s Eve among Christians) was from ancient times a festival of the summer solstice. Some people believed that golden-flowered mid-summer plants, especially Calendula, and St. John’s Wort, had miraculous healing powers and they therefore picked them on this night. Bonfires were lit to protect against evil spirits which were believed to roam freely when the sun was turning southwards again. In later years, witches were also thought to be on their way to meetings with other powerful beings.

In Sweden, Mid-summer celebration originates from the time before Christianity; it was celebrated as a sacrifice time in the sign of the fertility.

The solstice itself has remained a special moment of the annual cycle of the year since Neolithic times. The concentration of the observance is not on the day as we reckon it, commencing at midnight or at dawn, as it is customary for cultures following lunar calendars to place the beginning of the day on the previous eve at dusk at the moment when the Sun has set. In Sweden, Finland and Estonia, Midsummer’s Eve is the greatest festival of the year, comparable only with Walpurgis Night, Christmas Eve, and New Year’s Eve.

In the 7th century, Saint Eligius (died 659/60) warned the recently converted inhabitants of Flanders against the age-old pagan solstice celebrations. According to the Vita by his companion Ouen, he’d say: “No Christian on the feast of Saint John or the solemnity of any other saint performs solestitia [summer solstice rites] or dancing or leaping or diabolical chants.”

As Christianity entered pagan areas, MidSummer celebrations came to be often borrowed and transferred into new Christian holidays, often resulting in celebrations that mixed Christian traditions with traditions derived from pagan Midsummer festivities. The 13th-century monk of Winchcomb, Gloucestershire, who compiled a book of sermons for the feast days, recorded how St. John’s Eve was celebrated in his time:

Let us speak of the revels which are accustomed to be made on St. John’s Eve, of which there are three kinds. On St. John’s Eve in certain regions the boys collect bones and certain other rubbish, and burn them, and therefrom a smoke is produced on the air. They also make brands and go about the fields with the brands. Thirdly, the wheel which they roll.

The fires, explained the monk of Winchcombe, were to drive away dragons, which were abroad on St. John’s Eve, poisoning springs and wells. The wheel that was rolled downhill he gave its explicitly solstitial explanation:

The wheel is rolled to signify that the sun then rises to the highest point of its circle and at once turns back; thence it comes that the wheel is rolled.

On St John’s Day 1333 Petrarch watched women at Cologne rinsing their hands and arms in the Rhine “so that the threatening calamities of the coming year might be washed away by bathing in the river.”

The WOTC’s Spell of the Day for June 19: Flame Talisman Spell

Flame Talisman Spell

(To draw energy and strength from the sun)

Purpose:  To gain energy that you can carry right through to the winter solstice.

Background:  Litha, or the summer solstice, celebrates the sun at the height of its powers.  On the longest day, we honor the strength of the sun just before the days begin to shorten again.  It is generally well known that the sun has some positive physiological effects on humans:  at this time of year we are generally more outgoing, happier, and healthier.  This spell enables you to capture some of that sun power to carry with you…

You Will Need:

One red candle, 6-8 inches long

One white candle 6-8 inches long

Matches or a lighter

One sharp iron nail

One plain copper disk with a hole through it

One 24 inch length of fine cord

One tea-light candle in a jar

Timing:

Cast this spell at Litha—the Summer Solstice

Casting the Spell:

As part of your Litha celebrations, work the first part of this spell indoors in a properly cast circle prior to going out overnight to await the Litha sunrise.

1.  Light both candles.

2.  Using the nail, inscribe on the disk a circle divided by eight lines, meeting in the center and overlapping at the edge. 

3.  Hold the disk in your left hand, the  cover it with your right and close your eyes.  Focus on the after image of the candle flames behind your eyelids.  Visualize it moving through your body to your solar plexus and through hour hands into the disk.

4.  Thread the pendant, and take it with you to greet the sunrise.

5.  Place it on a rock next to the tea-light candle which should be lit as dawn breaks.  As sunlight strikes the pendant, raise your arms and say:  “Ignite the sacred Fire within”.

6.  Wear it until the winter solstice.

Reference:

The Witch’s Corner