Gods – Greek 2nd Generation Titans – Epimetheus and Prometheus

2nd Generation Greek Titan – Epimetheus

2nd Generation Greek Titan – Prometheus

Epimetheus and Prometheus: Representatives of Mankind


The tale of Epimetheus is one that poets often use to describe the unfavorable habits of humans. His myth involves the creation of man and the disastrous ramifications of acting before thinking. Epimetheus isn’t as well-known as other figures in GREEK MYTHOLOGY, but his story is certainly memorable.

The Origins of Epimetheus

Epimetheus is a second-generation god. He was born from IAPETUS and Clymene. Iapetus is the son of URANUS and GAIA, two primordial beings responsible for starting the succession myth. Clymene was an OCEANID nymph born to Titans OCEANUS and TETHYS.

Epimetheus had three brothers. All of them play important roles in Greek mythology. There was Atlas, who is most famous for the punishment of holding up the heavens put onto him by ZEUS. His second brother was MENOETIUS, who was banished to TARTARUS for his role in the Divine war.

Prometheus was his third brother. PROMETHEUS and Epimetheus share a strong connection due to the part they played in the creation of man. But before that happened, there was the Titanomachy.

THE TITANOMACHY was a vicious ten-year war between the TITANS and the OLYMPIANS. The Titan CRONUS swallowed all of his children in fear of one of them overtaking his spot on the Divine throne. Eventually, his wife RHEA snuck one child away before Cronus could swallow it. That child grew up to be Zeus.

He challenged his father, forcing him to disgorge his siblings. The newly freed children, the Twelve Olympians, waged war against the Titans for revenge. It was a destructive war that lasted an entire decade. Most Titans participated. That included Epimetheus’ brothers ATLAS and Menoetius.

However, Epimetheus and Prometheus did not participate in the Titanomachy. They remained neutral, which would prove to be a smart move that saved them in the end.

The Olympians won the war with help from the three CYCLOPES and the HECATONCHIRES. As the battle concluded, Zeus took the mantle on MOUNT OLYMPUS. He became the King of the gods and swiftly punished the Titans. Once great gods like HYPERION and Cronus were doomed to Tartarus. Epimetheus’ brother, Menoetius, was struck by one of Zeus’ lightning rods during battle. He was subsequently imprisoned before going to Tartarus.

Meanwhile, Epimetheus’ other brother, Atlas, was famously doomed to hold up the heavens for all of eternity!

But Epimetheus and Prometheus? Zeus did not punish them. They were neutral, so he entrusted them with an important task. This is where Epimetheus’ myth truly gets started.

Epimetheus is a second-generation god. He was born from IAPETUS and Clymene. Iapetus is the son of URANUS and GAIA, two primordial beings responsible for starting the succession myth. Clymene was an OCEANID nymph born to Titans OCEANUS and TETHYS.

Epimetheus had three brothers. All of them play important roles in Greek mythology. There was Atlas, who is most famous for the punishment of holding up the heavens put onto him by ZEUS. His second brother was MENOETIUS, who was banished to TARTARUS for his role in the Divine war.

Prometheus was his third brother. PROMETHEUS and Epimetheus share a strong connection due to the part they played in the creation of man. But before that happened, there was the Titanomachy.

THE TITANOMACHY was a vicious ten-year war between the TITANS and the OLYMPIANS. The Titan CRONUS swallowed all of his children in fear of one of them overtaking his spot on the Divine throne. Eventually, his wife RHEA snuck one child away before Cronus could swallow it. That child grew up to be Zeus.

He challenged his father, forcing him to disgorge his siblings. The newly freed children, the Twelve Olympians, waged war against the Titans for revenge. It was a destructive war that lasted an entire decade. Most Titans participated. That included Epimetheus’ brothers ATLAS and Menoetius.

However, Epimetheus and Prometheus did not participate in the Titanomachy. They remained neutral, which would prove to be a smart move that saved them in the end.

The Olympians won the war with help from the three CYCLOPES and the HECATONCHIRES. As the battle concluded, Zeus took the mantle on MOUNT OLYMPUS. He became the King of the gods and swiftly punished the Titans. Once great gods like HYPERION and Cronus were doomed to Tartarus. Epimetheus’ brother, Menoetius, was struck by one of Zeus’ lightning rods during battle. He was subsequently imprisoned before going to Tartarus.

Meanwhile, Epimetheus’ other brother, Atlas, was famously doomed to hold up the heavens for all of eternity!

But Epimetheus and Prometheus? Zeus did not punish them. They were neutral, so he entrusted them with an important task. This is where Epimetheus’ myth truly gets started.


Prometheus was the famous TITAN GOD of fire. His name is thought to mean “forethought’. He is credited with molding mankind out of mud and clay. Unfortunately, his desire to improve the lives of his creations, resulted in constant conflict with Zeus.

Son of the OCEANID Clymene and the Titan IAPETUS, he along with his brother EPIMETHEUS fought for ZEUS and the rest of the OLYMPIANS in the TITANOMACHY. However, after aiding Zeus and helping him win the war, he began to quarrel with him about his unfair treatment of humanity.

Often regarded as a trickster, Prometheus first tested Zeus by tricking the gods during a sacrificial feast. He then stole fire from the gods up in heaven and gave it to mankind, resulting in years of torture.

As punishment for his rebelliousness, Zeus chained him to a cliff and had an eagle feast upon his regenerating liver day in and day out. He also created the first woman, Pandora, to bring misfortune and calamity to the house of man.

Generations later, Zeus’ son, the great hero HERACLES, came to the rescue by shooting the eagle and freeing Prometheus. While he made peace with Zeus afterwards, he would continue to be held in high regard as a spreader of knowledge and romanticized as a hero for his acts.

Prometheus’ Family

Hesiod’s THEOGONY states Prometheus was the son of the Titan Iapetus, and his mother was the Oceanid Clymene. Most scholars agree, but there have been other references to him being the son of Iapetos and Asia, the Titan Eurymedon and HERA, or of URANUS and Clymene.

As far as the rest of his family goes, Prometheus was the brother of fellow Titans MENOETIUSATLAS, and Epimetheus. The duo of Prometheus (Forethought) and Epimetheus (Afterthought) have been referenced countless times throughout Greek mythology.

Prometheus had three children: Deucalion, Hellen, and Aidos. Deucalion was eerily similar to Noah in the Christian Bible. Like Noah, he survived a great flood responsible for wiping out the rest of humanity, and he was able to do so by floating in a massive chest for nine days and nine nights. He and his wife PYRRHA were the only survivors, and they are credited with repopulating the human race.

Prometheus and the Titanomachy

Prior to the creation of humanity, there was a great battle between the Greek gods and a race of giants known as the Titans. The Titans not killed in the battle were driven to TARTARUS to spend their days in eternal hell.

Despite being a Titan himself, Prometheus, whose name translates to foresight, convinced his brother Epimetheus to fight alongside him with the Olympian gods led by Zeus. In fact, Prometheus was one of the battle’s ringleaders, helping Zeus defeat the Titans and take control of the heavens in a struggle said to have lasted over a decade.

He switched sides in support of the victorious Olympians simply because the Titans refused to follow his advice to apply trickery and deception in the battle. His two other brothers, ATLAS and Menoetius, remained loyal and fought with their fellow Titans against Prometheus, Epimetheus, and the Olympians. However, they and the rest of the Titans were defeated, proving it’s wise to follow someone with the name “forethought.”

Prometheus and the Creation of Man

As thanks for fighting alongside the Olympians in the Titanomachy and helping them win the decade long battle, Zeus entrusted the Titan brothers with the responsibility of creating every living thing, including man.

Epimetheus was tasked with blessing creatures with gifts of the gods. He gave flight to some creatures and the ability to race through grass or move through water to others. He gave the beasts sharp claws, soft fur, and glittering scales.

Meanwhile, Prometheus was busy shaping mud to make the first humans. They were formed to reflect the image of the gods. According to some authors, Athena brought the clay figures formed by Prometheus to life.

Despite looking like them, Zeus ordered the humans to remain mortal. They were also ordered to worship the gods of MOUNT OLYMPUS from Earth below.

Why? Well, because Zeus saw the humans as subservient creatures, so he made them dependent on the Olympians for protection from the elements and monstrous creatures like the Hydra, SPHINX, or NEMEAN LION.

However, Prometheus wanted to give his creations a greater purpose and completely opposed Zeus’ decree. So, when asked by Zeus how sacrifices were to be made, the cunning Prometheus devised a trick to give humans a bit more power.

Prometheus’ Crimes

Prometheus is most known as being a punished benefactor to humans. He got that reputation because he did not want humans to go into the world without any skills to help them survive. With Zeus’ refusal to create more attributes, Prometheus decided to steal some.

He chose civilized arts and fire and the gifted skills for humans. He stole the civilized art from ATHENA and fire from Hephaestus. Prometheus quickly gave the attributes and let man go onto Earth. He was successful, but his actions enraged Zeus.

He was punished for essentially covering the mistake of his brother. Prometheus was famously taken to the Caucasus Mountains. There, he was chained up as a crow fed on his regenerating liver for eternity. But before he was whisked away for punishment, he warned his brother not to accept any gifts from Zeus or the Olympians.

Once again, Epimetheus failed to have any forethought.

Goddesses – Greek 2nd Generation Titan Eos Goddess of Dawn

2nd Generation Greek Titan – Eos

Eos (Aurora, Dawn) was a goddess of dawn, bringer of the early light when came from the ocean’s stream at the far east to overcome the night. She was often described as being hope and rejuvenation to all living mortal beings as they woke up in the morning, filled with energy and ready to resume their work and journey and life in general. Eos is usually described as a daughter of Hyperion and Theia, but on some occasions she is also noted as a daughter of Nyx or a daughter of Pallas. She is said to have been bringing light to heavens and earth and was also used to describe all the charms of dawn, for the movement of the stars and orientation or navigation, and on the other hand she was personalised to a goddess whenever it suited the authors. In the Odyssey, it is said that her home island was Aeaea, the dancing grounds of Eos.

Love affairs and her descendants

Divine lovers

The Goddess of dawn is credited to be a mother of the winds and planets. She had consorted with her cousin Astraeus and gave birth to the winds ZephyrusBoreasNotus and sometimes, variously, also to Favonius. Eos also gave birth to planets, known as Astra. According to Hesiod, first of these planets was Erigenia and shortly after Eosphorus. She was also a mother of planet Venus, also called Lucifer or Hesperus. But that was not all, Eos is also mentioned to be a mother of Astraea, a virgin goddess of justice, who was strongly equated with Dike, one of the Horae, daughters of Themis. It seemed that the goddess had enough of descendants already so she once bedded Ares out of pleasure, no plan to get pregnant. This, however, was not easily overseen by Aphrodite, lover of Ares, who consequently put a spell on Eos to be perpetually in love.


Mortal lovers

Because of the spell of Aphrodite, Eos became fond of mortal men. She fell in love with Tithonus, a prince of Troy, and gave birth to Memnon, who became a king of Ethiopians and later one of the heroes of Trojan war when he came to aid the Trojans, and variously lord Emathion, a brother of Memnon. The goddess of Dawn also wanted for Tithonus to become like her, immortal, so therefore she went to Zeus with a plea. The king of the gods granted her wish and they lived happily for a while, until the age has come to him. Eos forgot to ask for his eternal youth as well and once his hair has become grey, she rather kept away from his bed even though she still cherished and nourished him with heavenly food and ambrosia, and gave him rich clothing. But when the full age has come to him, Tithonus shriveled and babbled for eternity which was not in the original plan by the goddess who also had a thing for a mortal man by the name of Cephalus. The myth can be found in Hyginus’ Fabulae where Eos, already a wife of Tithonus, fell in love with Cephalus while he was hunting in the mountains in early morning. Cephalus already had a wife who he loved and was unwilling to give in to the plea of Eos, to embrace her and make love to her.

He told her that he promised his wife never to cheat on her. Therefore, Eos tricked him by changing his form and giving him gifts for Procis, his wife. When he came to her, Procis was unable to recognise her husband Cephalus. But this stranger seemed kind to her, reminded her of her husband and after giving her gifts, she made love to him. Then Eos changed back his form and Procis knew she was tricked by the goddess. To Cephalus soon became clear what just happened and for the first time realised that the promise, he and his wife made to each other, was not so strong as he liked to believe. Procis ashamed, fled to the island of Crete where Artemis used to hunt. She told the goddess what happened and Artemis decided to help her. She gave her a javelin that could not miss its target and a dog that no prey could escape. She also changed her appearance and encouraged her to challenge her husband Cephalus in a hunt. When Cephalus, a hunting enthusiast, saw the incredible javelin and the dog in action, he asked her to sell both to him, not knowing he was talking to his wife. When they finally agreed to exchange, she took off the tunic and showed him who she really was. Cephalus then accepted his wife back and it was all fine for a while. However, this angered Eos who still wanted Cephalus for herself. Therefore, she, again, tricked Cephalus one day when he was hunting. She also made sure that Procis was in the woods at the time. The goddess then hid herself in a bush in the vicinity of Procis and made noise. Cephalus thought it was an animal and threw the javelin and killed his wife instead. Eos then carried him off and, according to Hesiod, bore him a son Phaethon. However, according to Apollodorus, she bore him Tithonus which would negate the story above from Hyginus’ Fables. Anyway, the goddess also had an affair with a demi-god Orion whom she carried off to Delos, after falling in love with him. There was also a mortal youth of great beauty, called Calamos. He lived in earlier times and in beauty surpassed all of her other lovers.

Trojan war

Eos was involved in a Trojan war, supporting the Trojans, mostly because of her son Memnon, who was called to aid by the Trojans, and her lover Tithonus, a father of Memnon and a prince of Troy. She is said to had been bringing morale to the Trojans with her early morning beams of light. She is also noted to had intervened in a battle when two experienced Greek hunters wanted to kill Memnon. Phereus and Thrasymedes decided to end the life of Memnon and, while on a battlefield, they hurled long spears at him with extreme power and precision. He would have been killed to death by the spears but, with the intervention of Eos who misguided the spears, they hit far from the flesh of Memnon. The hero was left to live the famous battle withAchilles which overshadowed most of the battles in Trojan war. It is said that the eyes of all gods were focused on this particular battle and all of them cheered for their favourite. Eos naturally hoped that her son would be able to defeat Achilles but the fates had other plans. Achilles managed to overcome and kill Memnon. And it is said that when Memnon fell by the sword of Achilles, Eos groaned and moaned, palled herself in clouds and the earth was darkened. The winds gathered on the Plains and floated around the bodies of fallen men. The gods later gathered the bodies on a pile and made a river that, while fertile all year, would once a year turn into blood as a memory to Memnon. Eos still moaned and didn’t want to show up the next morning but Zeus found this to be outrageous and summoned her with his thunderbolt. She then begged him for a proper funeral of her son and Zeus, thought of it as just proposal, granted her wish. When Memnon’s nation, the Ethiopians, buried him, the goddess transformed them into birds sweeping through air around the barrow of the mighty dead.

Gods – Egyptian Geb

Gods – Egyptian Geb

Geb is the Egyptian god of the Earth. He is also a god of fertility and farming, and is associated with birth, death and the life cycle in Egyptian mythology. Geb is also sometimes referred to as “seb” or “keb”. There is some debate over the proper pronunciation and spelling of his name, as well as when different variants of his name were used in ancient Egypt.

Geb Facts

Name(s): Geb
Rules over: Earth, Fertility, Farming
Gender: Male
Symbols: Reeds, Grain
Sacred animals: Goose, Snakes, Rabbits, Bulls
Parents: Shu (Father) and Tefnut (Mother)
Siblings: Seth, Osiris, Nephthys, Isis, Horus
Greek Similar: Gaea, goddess of the earth.
Roman Similar: Terra Mater


The oldest known depiction of Geb is found in Heliopolis, and is dated to approximately 2600 B.C.E.

Geb was incorporated into the Great Ennead of Heliopolis. Ennead is a Greek term for the number nine, and its meaning relating to Egyptian mythology is “a collection of nine deities”. There were a number of Enneads, or collections of nine deities, created in ancient Egypt at various points of the civilization. The Great Ennead is the most famous of those collections.

The Great Ennead was formed as early as 2600 – 2500 B.C.E. The other eight members of this particular grouping included Atum, Shu, Tefnut, Nut, Osiris, Isis, Seth and Nephthys.


In hieroglyphic writings, Geb was usually portrayed in a purely human form. In many of these portrayals, he can be seen covered with plants or vegetation to symbolize fertility in farming. He was sometimes depicted as having green hair or skin, and also at times shown with a goose sitting on top of his head.

He was also shown lying on the ground underneath Nut who was arched high above and covered with stars, or underneath Shu who was between him and Nut.

One example of this is found on the Papyrus of Tentamun, and can be found in other papyrus writings as well. Geb can also at times be found in scenes in a zoomorphic or hybrid form, such as having a snake’s head and human body.


His parents were Tefnut, known as the moisture goddess, and Shu, the god of sunlight, wind and air. Geb also had a twin sister, Nut, who was goddess of the sky.

Geb and Nut produced four offspring – Seth, god of storms and disorder, and OsirisIsis, and Nephthys. At times they were said to have a fifth child, Horus.

According to the Heliopolitan Ennead system, Geb had an important place in the creation story. Some time after he and his sister were born, they began to have a relationship that was incestual. Their father, Shu, was not pleased with them and separated them. Shu held Nut up above his head in the sky, and kept Geb on the earth below him.

In the space between them, Shu created and gave life to nature.1 Even though they were separated, the siblings still had four (or five) children together. Narratives between cities and regions may have differed from this, but many of them had the father Shu holding or supporting Nut and standing on top of Geb.

As a result, Geb became very important to matters relating to the earth. It was said that earthquakes were the result of his laughter. Because of this relation to the earth, he became an important god in farming.


Animals associated with him included geese, snakes, rabbits, bulls. Other symbols that were affiliated with him included plants such as grain or reeds.


There was not a major cult center associated with Geb, but the god did have a high number of appearances in hieroglyphics throughout Egyptian temples, tombs and pyramids. Heliopolis, located near Cairo, is one such place where Geb frequently appears.2

Facts about Geb

  • Depending on the belief system, Geb had four or five siblings, and they were born from Shu and Tefnut.
  • One mythological narrative has Atum becoming angry at Nut and Geb. He curses them so that they can’t have any children in any month. Thoth, the god of knowledge, cunningly adds five days to the lunar calendar to form a new calendar, and the two siblings then had 5 children. This mythological story explained why
    there were 365 days in a calendar year.1
  • An Egyptian Pharaoh or king was known as an ‘heir of Geb’. The god was important during the transfer of power from one Pharaoh or king to the next.2
  • In hieroglyphics, the goose was used to spell the beginning of Geb’s name.


  • 1. Schomp, Virginia. “The Ancient Egyptians”, 2007. Marshall Cavendish Publishing.
  • 2. Wilkinson, Toby. “The Egyptian World”, 2007. Routledge.

Goddesses – Egyptian Mut

Egyptian Goddess – Mut

Mut is the Egyptian goddess of Creation. She is a mother goddess who came to prominence during the New Kingdom (c. 1550 – c. 1070 BC) as a result of her relationship with the god Amun. She is often represented as a vulture or a woman that at times may have wings.

Later, as she took on the attributes of other Egyptian goddesses, she was also depicted as a woman with a lion’s head. Sometimes she wore the royal crowns of Upper and Lower Egypt and sometimes the vulture headdress of the queens of the New Kingdom.

Mut Facts

Name(s): Mut (Mother)
Rules over: Creator Goddess / Primordial Water
Gender: Female
Symbols: Crown of Upper and Lower Egypt
Sacred animals: Vulture, Cobra, Lionness
Parents: Ra
Siblings: Hathor, Sekhmet, Bastet
Greek Similar: Gaia, Ancestral Mother of Life
Roman Similar: Terra


Mut is believed to have originated as a local goddess in the Nile River delta, after which she replaced and assimilated many other Egyptian goddesses over the course of millennia. She was originally linked to the primeval waters of the universe, from which all things were born. Her identity as mother of the cosmos gave her aspects of a creator goddess.

Mut became a national goddess when Amun, king of the gods and god of the wind, became patron of Thebes during the Eleventh Dynasty around the 21st century B.C. She took the place of Amun’s original wife Amaunet, the invisible goddess. With Amun being the god of the pharaohs, she became their mother and was closely associated with the queens.

After Amun’s authority waned and he merged with the son god Ra, Mut was assimilated into Hathor, the mother of Horus, who was also identified as Ra’s wife. She was later absorbed into the Heliopolitan Ennead.


Myth has it that as the great mother from who everyone was brought forth, Mut had no parents. In some depictions of her she also has male parts. Although she was the mother goddess, she did not give birth to her own children. Instead, she first adopted Menthu, the war god, and then Khonsu, the moon god.


Mut is most often affiliated with vultures. Other animals she may be affiliated with include cobras and lionesses.


Mut, Amun, and their son Khonsu were worshiped as the Triad of Waset. Waset was the ancient Egyptian name for Thebes, and became the capital of the pharaohs during the New Kingdom. A large temple complex, commonly referred to as the Temple of Karnak, was constructed in Waset (Thebes) to worship the triad.

The Karnak Temple Complex consists of various precincts, one of which is the Mut Precinct. The other two precincts are the Precinct of Amun-Ra and the Precinct of Montu.

Inside the Mut Precinct are six temples. These include Mut Temple Proper, the Contra Temple, and temples labeled as A, B, C and D. All six of these temples are surrounded by a wall made of mud and mud-brick.1

The Mut Temple Proper is surrounded by a lake in the shape of a horseshoe. During the festival of Mut, a boat with a statue of the goddess was sailed around the lake. Interior reliefs from the temple in Karnak show evidence of daily devotions by the queen and her priestesses. No other examples exist of exclusively female worship in ancient Egypt.

Evidence exists that it was the pharaohs Hatshepsut and Thothmose III who were responsible for the earliest versions of the Mut Precinct. Excavations at the precinct first led archeologists to believe that the temples were built by Amenhotep III because of the presence of several statues of the goddess Sekhmet bearing his name. However, it is now believed that they were brought here after his death at a time when Mut and Sekhmet were closely associated.

Over the centuries, more additions and improvements to the Mut temple precinct were done by pharaohs such as Rameses II, Rameses III, and Taharqa, who was also king of the Kush.

Facts About Mut

  • Mut’s name is written with the hieroglyph for vulture;
  • The many titles given to Mut over the years included Mother of the Gods, World-Mother, and Lady of Heaven;
  • Mut became the eye of Ra after Amun merged with Ra;
  • The custom of depicting Mut wearing the Double Crown of Egypt was begun by Hatshepsut. Stating that she was one of Mut’s descendants, Hatshepsut brought prominence to the goddess in the ancient Egyptian pantheon;
  • One of the many aspects of Mut was a composite deity by the name of Mut-Isis-Nekhbet, known as the Great Mother and Lady. In this form she was depicted as a winged goddess with three heads – that of a lion, a vulture, and a woman with different headdresses. She also had lion-like feet and an erect penis;
  • Her’s temple precinct at Karnak was called an Isheru and remained an important religious center for nearly 2,000 years. Fed by an underground spring, it is the largest preserved Isheru in Egypt today;
  • The Greek Ptolemaic dynasty maintained the temple of Mut, adding their own decorations;
  • After the conquest of Egypt by Rome at around 30 BC, the Roman emperor Tiberius rebuilt the site when it was flooded. While some of his successors maintained its upkeep, it eventually fell into disuse.

Gods – Plutus, Greek God of Wealth

Greek God – Plutus

Plutus, which is the Latin spelling of Ploutos, is the god of wealth. He was supposedly born on the Greek island of Crete and is the son of a local hero named Iasion and the goddess DEMETER, who is the goddess of harvest and fertility. He is often depicted as a boy carrying a horn-shaped container of wheat called a cornucopia.

Here are some interesting facts about Plutus:

Plutus Was Originally the God of Agricultural Wealth

The reason Plutus carries wheat was because he was originally meant to only represent wealth in terms of farming output, such as an abundance of crops. But he eventually came to represent wealth in general.

Plutus Was Blind

The Greek god ZEUS blinded Plutus when he was very young, so that he would not just bless wealth onto good people and those who were deserving of it, but onto everybody. Famed ancient Greek playwright Aristophanes once wrote a comedy about Plutus, in which he regains his sight and thereafter only bestows wealth onto those who actually deserve it.

Plutus Was Also Handicapped and Had Wings

Plutus was not just blind, but he was also handicapped. This was to explain why wealth sometimes took a long time to come. He further had wings, which was meant to represent why he left a lot faster than he came.

Often Associated with Pluton

Pluton, which is also written as Plouton, is a Greek god similar to Plutus. He is the god of hidden bounty, and like Plutus, he is often carrying a cornucopia.

Plutus Is Often Depicted as an Infant in the Arms of Goddesses

Many depictions of Plutus show him as baby, sitting in the arms of either TYKHE (TYCHE) — who is the goddess of good fortune — or Eirene (Irene), who is the goddess of peace. This was meant to show that wealth rarely comes alone. It often comes hand-in-hand with good luck or peace.

Plutus is Often Confused with Pluto

While their names may sound similar, Plutus is very different from PLUTO, who is the god of the underworld.

SOURCE: <a href=”https://greekgodsandgoddesses.net/gods/plutus/”>Plutus: https://greekgodsandgoddesses.net</a&gt; – Greek Gods & Goddesses, June 11, 2018

Goddesses – Selene, 2nd Generation Greek Titan

Selene – Greek Titan Goddess of the Moon

Selene, goddess of the moon, truly represented the moon itself to the Greeks. Although she counts as a goddess in her own right, Selene often gets associated with archer goddess, Artemis, who is also a moon goddess. These two goddesses have additional association with HECATE.

Selene is a Titan goddess. Titan gods and goddesses were actually the divine beings that preceded the OLYMPIAN GODS and goddesses. The first of these divine beings emerged from the primordial and originally called GAEA mother and URANUS father.

Titan Gods and Goddesses and Cross-Cultural Origins

Among the first generation of the Titans were PHOEBETHEMIS, and CRIUS. Some of the stories about these GODS AND GODDESSES may have been borrowed from cultures like Mesopotamia, ancient Egypt, and Persia. (This area was known as the ANCIENT NEAR EAST.)

Selene, however, was not directly related to Uranus and Gaia. Rather was the child of Titan goddess and god, Theia and HYPERIONEOS, goddess of the dawn, and HELIOS, god of the sun, were Selene’s siblings.


Name(s): Selene
Rules over: The Moon
Title: Titan Goddess Of The Moon
Gender: Female
Symbols: Crescent (Lunar), Torch, Bull Horns
Sacred animals: Horses
Items: Chariot, Billowing Cloak
Parents: Hyperion and Theia
Consort: Endymion
Other significant others: Retinue: – Hesperus, Astra. Siblings: – Helios and Eos
Children: Fifty daughters (The Menai) and Narkissos to Endymion;

Pandia, Nemea and Ersa to Zeus;

Four Horae to Helios; Mousaios

Roman name: Luna

Selene’s Distinction Among Moon Goddesses

Additionally, although the ancients considered Hecate and Artemis counted as lunar goddesses, only Selene was the moon itself. She is said to have driven the moon chariot. This heavenly vehicle got its power from white horses. It drove across the sky, providing the night with its light.

The moon goddess love a mortal man named Endymion. It is said that Selene watched him while he slept beside his cattle. According to some legends, the pair had 50 daughters. One account even makes Endymion and Selene as the parents of NARCISSUS, the hunter of the ancient world who felt infatuated by his own beauty.

An Affair With Zeus

Although most often associated with Endymion, some accounts tell of Selene’s affair with ZEUS. This pair also had quite a few children, according to some retellings of the legend. In other stories, it is said that it was Zeus himself who gave Endymion immortality.

This divine magic trick made Endymion forever young. However, it came with a cost. Endymion was given the choice (by Zeus) of when he would die. The mortal opted for eternal sleep, thus granting him his youth, but it was a youth he could not enjoy. Selene visited Endymion each night in his place of rest near Mount Latmos.

Titans, Shamans, and Mystery Religions

Scholars who study the TITANS say that some of the rituals and stories associated with gods and goddesses like Selene existed to support ancient shamanistic practices.

As Selene’s Greek identity morphed into its Roman one, Selene became LUNA. Although some legends say that she as well as Hecate and Proserpina were triune goddesses, that wasn’t necessarily the case. Rather, the identities of these goddesses became one over the course of time.

Luna/ Selene was the moon goddess. As such, she was revered as on of the most important deities for agriculture. Luna/ Selene was given a temple on Palatine Hill. A mystery cult revering Luna/ Selene rose up. This would support the assumption that the stories of goddesses like Luna/ Selene were part of ancient shamanistic rituals in daily life

These rituals started first in families and clans, according to THE MET, and then were adopted by society itself until they were celebrated nationwide within the city-states of the ancient world.

The Purpose of Mystery Cults

Mystery cults in the ancient world have an air of secrecy to them. According to some scholars, these religious cults existed so that people could perform birth and death rituals.

It should additionally be noted that Selene sometimes merges with Diana/ARTEMIS as the same goddesses. In this form, she then also becomes the goddesses of the hunt. However, even as the goddess of the hunt, she is ever and always still a moon goddess.

Her Depiction

Selene (and her counterparts) are depicted in ancient art wearing a moon symbol (usually crescent.) While she is most often shown as riding horses, some portrayals have her driving an oxen team. When this happens, her crescent moon is formed from the bull’s horns.

Who was the Greek Goddess of the Moon?

The Greek goddess of the moon was Selene. She was often depicted as a beautiful woman with a crescent moon on her forehead, riding a chariot pulled by two horses or oxen.

In Greek mythology, Selene was the daughter of the Titans Hyperion and Theia, and the sister of Helios (the sun) and Eos (the dawn).

Selene was also associated with the goddess Artemis, who was sometimes referred to as the “Mistress of Animals” and was known to hunt by moonlight.

SOURCE: <a href=”https://greekgodsandgoddesses.net/goddesses/selene/”>Selene: https://greekgodsandgoddesses.net</a&gt; – Greek Gods & Goddesses, February 7, 2017

Goddess – Tykhe, also known as Tyche, Greek Goddess of Chance, Fate and Fortune

Greek Goddess – Tykhe, also known as Tyche

Tykhe, also known as Tyche, was the Greek goddess of chance, fate and fortune. She represented not only the positive aspects of these characteristics but also the negative ones. The ancient Greeks thought she was the reason for unexpected events in their lives, good and evil. For example, if someone had much success in life without having to try hard, people said that Tyche blessed him at birth. When someone worked hard but still had bad luck, they thought this goddess was responsible.


Who Were Tyche’s Parents?

According to Hesiod, a Greek poet, she was the daughter of OCEANUS and TETHYS while others thought that ZEUS was her father. People from various Greek regions worshiped Tyche, but she was especially popular in Athens. Athenians believed that this goddess favored their city. Some of her other famous sites of worship included temples at Argos and THEBES.


Tyche’s Appearance & Traits

When the ancient Greeks honoured her beneficial traits, they usually referred to her as Eutychia or Eutiykhia, goddess of prosperity, success and good fortune. Tyche was usually pictured with wings, a regal staff and a crown. However, many images also showed her with other items. These objects related to various traits. For example, when she was pictured holding rudders or a wheel, it meant that she was directing world events.

If she had a horn of plenty, she was a giver of abundant prosperity and wealth. When Tyche was balancing on a ball, it symbolized unstable fortune that could come and go, just like a ball might roll in any direction. In later times, she appeared wearing a blindfold and was shown with other assorted items that suggested risk and uncertainty.

In Rome, this goddess was known as Fortuna. To the Romans, Fortuna was much more important than Tyche to the Greeks. Additionally, Fortuna was not pictured with wings or a ball, especially in later times. This suggests that the Romans only saw her as a goddess of good luck who blessed mankind with beneficial fortune.

SOURCE: <a href=”https://greekgodsandgoddesses.net/goddesses/tyche/”>Tyche: https://greekgodsandgoddesses.net</a&gt; – Greek Gods & Goddesses, September 13, 2018

Gods – Greek 2nd Generation Titan – Atlas, God of Endurance and Astronomy

Greek Titan – Atlas

Atlas (the heaven-bearer) was a Titan god of endurance. He was also identified as a god of astronomy because he was the first who instructed mankind in astronomical science which was basically used for navigation and measuring the seasons. It is said, in Library of History by Diodorus Siculus, that he surpassed all others by mastering astrology and was the first to discover spherical nature and therefore being touted as the heaven-bearer. According to Hesiod and Hyginus, Atlas was one of the four sons of Iapetus and oceanid called Clymene but in another source, according to Apollodorus, Iapetus and Asia were his parents. During the war of the gods, unlike his brothers Prometheus and Epimetheus, Atlas sided with the titans along with his other brother Menoetius. After the war he was punished by Zeus who decided not to send him to Tartarus together with his relatives but instead he was sent him to the western edge of the known world, to hold axis between heavens and earth apart and therefore prevent the recurrence of primeval union of Gaea and Uranus and probably a birth of new powerful descendants.

Condemned to a special punishment

During the war against Olympians, Cronusmade Atlas their leader, mostly because of his war skills, extreme orientation and durability. As it turned out, he was quite a leader and it looked like for a long time that they were going to win the war. However, they were outnumbered in the end because Cronus made too many enemies during his ruleage. Atlas was, unlike his relatives, condemned to a special punishment by Zeus himself. He made him as an eternal caretaker of the axis between heavens and earth which were controlled by his predecessors in the past. Because of his endurance, Zeus believed that he was just going to be able to hold them and do nothing else in the meantime. He was right, Atlas was, according to Aeschylus and Ovid, barely supporting the enormous weight of heavens on his shoulders. However, there is an alternative description of the titan by Valerius Flaccus and Virgil who are describing him as an enormous giant standing in the ocean with his feet and his head reaching above the clouds while with ease holding heavens apart from earth.

Descendants of Atlas

But before the punishment, Atlas was in love with Pleione, one of the oceanids, the daughters of Oceanus and Tethys, who gave birth to Pleiades, seven in numbers, that were mentioned by most authors. Their names were AlcyoneAsteropeCelaenoElectra, MaiaMerope and Teygate.

There is a further explanation presented by Hyginus who mentiones in his Fabulae that Atlas and Pleione actually had twelve daughters and a son Hyas. Five of them were Hyades and were named after their brother who was killed by a lion and they had grieved for him so much that they died because of it and were placed among stars. Their names were AmbrosiaCoronisEudoraPhaesyla and Polyxo. And when Hyades died, the rest of the sisters also brought death upon themselves by further grief and were placed among stars known as Pleiades. According to Diodorus Siculus, Atlas also had a brother Hesperus and eventually married one of his daughters by the name of Hesperis. She bore him seven daughters that were named Atlantides, after their father, and Hesperides, after their mother. They were very beautiful and pure and therefore they caught the eye of Egyptian king who dispatched pirates to kidnap them. They were later saved by Heracles.

The account with Heracles

As mentioned above, the daughters of Atlas were kidnapped by pirates while they were playing in their garden and when the pirates stopped to have a meal on their route back to Egypt, Heracles, in one of his last labours, came along. When he found out by the maidens what had happened, he slew the pirates on site and brought ladies back to Atlas. In his gratitude, Atlas helped Heracles in his labour, presumably giving him the apples from his daughter’s garden, and also gave him lessons in astrology.

However, the mainstream belief is that Atlas was encountered by Heracles who came to the titan on the advice of Prometheus in his eleventh labour, when he had to retrieve apples of Hesperides. In need of his services, Heracles offered himself as temporary caretaker. In return he asked the titan to help him with the Golden Apples quest. The garden, controlled by Hera, was tended by Hesperides, the titan’s daughters. Upon return, Atlas tried to convince Heracles to hold the heavens for a bit longer while he was going to deliver the Apples himself which was definitely not the case. Heracles thought of this trickery and asked him to hold the heavens for just a few moments so he could reposition his cloak to serve him as support. The titan fell for the trick and when he reclaimed his position, Heracles took the apples and ran away, and opportunity to escape was gone.

“Released” from his burden

According to Fulgentis’ Mythologies and Ovid’s Metamorphoses, Atlas, with the heavens on his back, was at some point encountered by Perseus who was on his way back to Seriphos Island. Perseus kindly asked the titan for a shelter over night, telling him that he was a son of Zeus. The titan replied by stating that he was a liar which angered the hero and Perseus then in revenge turned Atlas into stone by showing him the head of Medusa and released him from his burden. From that point on he was known as Mount Atlas. Now, this contradicts the story of Atlas meeting Heracles becuase Perseus lived in the times before Heracles and therefore Heracles could not meet Atlas and ask him for help, if he was already turned into a mountain.

Goddesses and Gods – The 21 Main Egyptian Gods and Goddesses

The Egyptian pantheon includes all the gods created by the falcon-headed Sun god Ra. Egyptian gods include many gods with animal heads (Horus, Set, Anubis, Thoth, Bastet, Sekhmet, Ra) and others with human heads (Osiris, Isis, Nephthys, Amun).

We will see together in this article:

  • The gods Ra, Apep, Aten, and Sekhmet involved in the creation of the Universe
  • The gods Set, Osiris, Isis, Nephthys, and Horus involved in the tragedy called “myth of Osiris”
  • The gods Anubis, Thoth, and Ammit involved in the judgment of the Egyptian dead
  • The other important gods: Khepri, Amun, Ptah, Taweret, and Sobek

Let’s begin without further ado by discovering the first of these gods and the creator of the Egyptian world: Ra, the falcon Sun god.

 Ra –

The creation of all the other gods by Ra

The primordial function of Ra in the Egyptian Universe



















click here to read information presented about the 21 main Egyptian Gods and Goddesses

Goddesses and Gods – A List of Sun Deities

I will use this list to do a more in-depth post on these deities in the future.

Name Nationality/Religion God or Goddess? Notes
Amaterasu Japan Sun Goddess Major deity of the Shinto religion.
Arinna (Hebat) Hittite (Syrian) Sun Goddess The most important of three Hittite major solar deities
Apollo Roman Sun God
Freyr Norse Sun God A fertility god associated with the sun.
Helios Greek Sun God Before Apollo was the Greek sun god, Helios held that position. Helios road a chariot.
Huitzilopochtli (Uitzilopochtli) Aztec Sun God
Hvar Khshaita Iranian/Persian Sun God
Inti Inca Sun God The national patron of the Inca state.
Liza West African Sun God
Lugh Celtic Sun God
Mithras Iranian/Persian Sun God
Ra Egypt Mid-day Sun God An Egyptian god shown with a solar disk. Center of worship was Heliopolis. Later associated with Horus as Re-Horakhty. Also combined with Amun as Amun-Ra, a solar creator god.
Shemesh/Shepesh Ugarit Sun goddess
Sol (Sunna) Norse Sun Goddess She rides in a horse-drawn solar chariot.
Sol Invictus Roman Sun God The unconquered sun. The title was also used of Mithras.
Surya Hindu Sun God Rides the sky in a horse-drawn chariot.
Tonatiuh Aztec Sun God
Utu (Shamash) Mesopotamia Sun God

Goddesses and Gods – 7 Ancient Pagan Gods We Still Love Today

The old pagan gods—those legendary figures out of Norse, Greek, Roman, and many more belief systems—are fascinating subjects. These gods had all of the emotional fallibility of human beings, yet the all the power of the gods they were, and in their stories, they proved capable of shocking levels of pettiness, jealously, and downright cruelty. They were also, however, capable of great kindness, heroism, and justice, making for a set of truly interesting characters. They were us, but moreso.

It’s no wonder, then, that many of these gods that featured in stories thousands of years ago are still prominent in our contemporary fiction. We see them in our superheroes and action stars, who can be thought of as the great grandchildren of the original pagan gods.

But those gods that have survived the millennia with their names and stories intact are the ones we love the most—something about their personalities, their struggles, or their stories intrigues us. They’re the most compelling of them all, so let’s explore them by taking a look at 7 ancient pagan gods we still love today.

Click here to read about the following Gods and Goddesses








The Immortality of Entertainment

The fact that we’re still telling stories about these gods and goddesses thousands of years after their heyday is amazing, and these particular 7 beings have a special appeal that goes beyond the norm.

Maybe it’s because they’re powerful. Or perhaps it is because we wish we could affect the world like they do. But likeliest of all is that their larger-than-life personalities and stories simply allow us a glimpse of the extremes of life that few of us ever get to experience.

And that is why the gods will never die.

Goddesses and Gods – Celtic – Medb – Legendary Queen of Ireland and Belenos – The Shining God

Celtic Goddess Medb – Legendary Queen of Ireland

The story of Queen Medb is one of Ireland’s greatest legends. This goddess in the flesh was fierce, seductive, beautiful, and most importantly powerful. No man could be king of Ireland’s ancient sites of Tara or Cruachan without first becoming her husband.

Table of Contents

Celtic God – Belenos The Shining God

A Celtic Deity, also known as Belen, Belenus, Belinus, Bellinus, Bélénos, Belennos, Belenos, Bel, Bilé: The Shining God

Belenos is unusual in Celtic belief, as this deity (under the various version of his name) is known throughout the Celtic world. He is also remembered in place names and personal names throughout the Celtic lands. His symbols are the horse an wheel and his name means ‘The Shining God’. He is one of the Celtic high gods, and is probably a solar deity.

Possibly one of the most widespread of all the Celtic deities he is known from Italy (Cis-Alpine Gaul), Gaul, Britain and Ireland.

In Britain the personal name Bellinus occurs at Binchester (Vinovia), County Durham a name derived from the god-form Belenus, the native Brythonic form of which would be Belenus. Traces of this name having been found at Maryport. To the continental Brython the Cult of Belenus possessed a particular status in that it is mentioned in a number of Classical Literary sources. Ausonius was a poet from Bordeaux, writing in the later 4th century AD and alludes to sanctuaries to Belenus in Aquitania. Tertullian talks of the cult of Belenus in the Norican Alps (Apologeticus 24,7); and Herodian mentions Belenus’ worship at Aquileia in North Italy (History of the Empire after Marcus,8,3.6). In Ireland Beli is known as Bilé and is referred to as ‘The Father of Gods and Men’.

The Celtic fire festival on the first of May, known as Beltane, (the fires of Bel) is probably derived from the name of this deity. Beltane fires were lit to encourage the sun’s warmth. These fires also had restorative properties and cattle were herded between them before being loosed on the new spring pastures. From this it is likely that Beli was a fire deity, a patron of flame and the sun’s restorative powers (which explains his classical association with Apollo). Originally he may have been a pastoral deity and in Cymric myth is associated with cattle, sheep and cropt. Though this may be because Beltane was the time that herds were moved to the high pastures.

His symbols were the horse (as shown, for example, by the clay horse figurine offerings at Belenos’ Sainte-Sabine shrine in Burgundy), and also the Wheel (as illustrated on the famous Gundestrup Cauldron).

The Irish Bilé is a god of death and husband to Dana. In the tale of Lludd and Llefelys, the folk memory of Beli represents him as Belen o Lŷn, son of Manogan and father to Lludd and Llefelys. Both Beli and Lludd lend their names to sites in London; Billingsgate and Ludgate, respecitvely. Beli’s name is also found in the name of one of the most notable Brythonic chieftains before the Roman invasion, Cunobelinos (or, in Brythonic, Cunobel), the hound of Bel.

In Gaulish mythology Belenus’ consort was the goddess Belisama.

It is unlikely, as some have suggested, that the Cymric deity Beli Mawr is etymologically related to Belenos, as though the migration of Brython to old and middle Cymric this is far more likely to yield the name Belen or Belyn. Indeed, this is the name which we see in the Cymric form (Cynfelen) of the Catuvellauni leader during the Claudian invasion of Britain, Cunobelinos (the hound of Belinos). Inded, the tribe name Catuvellauni itself means ‘The Host of Belinos’ and their most well-known leader Cassivellaunos’ name means ‘The Devotee of Belenos’. There is also the figure of ‘Belen o Leyn’ who figures in triad 62 0f the Trioedd Ynys Prydain and is preserved today in the place-name Tyddyn Belyn near Tudweilog on the Llŷn Peninsula ELlSG. Rather, Beli Mawr is more likely derived from the name of the Gaulish deity Bolgios.

Belenos’ name is derived from the reconstructed proto-Celtic elements *belo- (bright/shining), the deicific particle -n- and the masculine ending -os. Thus Belenos is ‘The Shining God’.

Goddesses and Gods – Greek Titans – Rhea, Goddess of Fertility and Motherhood and Hyperion, God of Light and Sunlight

Greek Titans – Rhea, goddess of fertility and motherhood

Rhea (Rheia, Opis, Ops) was a Titan goddess of fertility and motherhood. She was very gentle and comfortable. Her name actually means “ease” as “at ease” and therefore this was probably the reason she was interpreted and worshiped as a goddess of comfort and ease. According to some authors, she is also described as the supreme mother goddess, just like her mother Gaea was and what later her daughter Hera became, but in Orphic hymn Rhea was even described as the supreme goddess, mother of all gods and men and it is said that even Uranus and Gaea derived from her. And as if there were not enough confusion yet, according to various authors, Rhea is also described as Cybelean goddess whose home was in Phyrgia which means that they are equating her with Cybelle, Anatolian earth goddess, but to return back to mainstream belief, backed by most authors, Rhea was a daughter of Uranus and Gaea and, because she was married to her brother Cronus, she was also a queen of the Cosmos. Together they represented “eternal flow” as they gave birth to a new generation of gods who then took control of the world, just like they and other titans had done it in the past. Therefore, she was also identified as a goddess of generations.

Birth of Olympians and plot against Cronus

Rhea was very much like her mother and loved her children unconditionally but unfortunately Cronus was like his father, jealous of his children’s powers and in fear of being overthrown. She became mad when Cronus forced her to give him their children to swallow upon birth. She started plotting against him and by the time he had swallowed HestiaHeraPoseidonHades, and Demeter, Rhea decided that enough is enough. She gave birth to her last childZeusin secrecy and gave Cronus a rock, wrapped in a blanket, to swallow instead. Cronus was pleased, not knowing that Zeus was still out there, and thought he was safe from the prophecy. In Hesiod’s Theogony, it is said that Rhea brought infant Zeus to Crete and gave it to Gaea to look after him. Gaea then guided him to the secret cave beneath Mount Aegeum or Mount Dicte. Zeus was raised there and, when grown up, came to Mount Othrys as a cupbearer and mixed a potion into Cronus’ drink which made him vomit all of his children. Later, in a ten-year war, Zeus and Olympians defeated Cronus and the Titans. They became the next rulers, just like Cronus and his brothers had done in the past, when overthrowing Uranus. In the end, Rhea was the main reason that history repeated itself.

According to Diodorus Siculus, it is said that Poseidon too had escaped the cannibalism of his father and that it was Rhea who had given him to the Telchines to look after him. However, according Pausanias, Rhea had hidden Poseidon among a flock of lambs when he was next to be swallowed.

The desire of motherhood

Like mentioned in Ovid’s Fasti, Rhea was mad and angry because she was often pregnant but never truly a mother of her children due to cannibalism of Cronus who ate most of them while Zeus and, variously, Poseidon on the other hand had to be hidden away from Cronus. She was mentioned to be often in company of lions which she nursed and took care of. The goddess is also said to have helped nurturing the young Dionysus when he was brought to her by Hermes, on Zeus’ orders who had to hide him from jealous and angry Hera. She was also, according to Homeric hymn to Apollo, involved in the birth of Apollo on the island of Delos. Upon the god’s birth, she, along her sisters Tethys and Theia, washed him with pure clean water and placed him in a white garment and took care of him until Leto recovered.

Other myths

Rhea was also involved in the return of Demeter to Mount Olympus. Demeter, in grief and sorrow, withdrew herself from the rest of the gods when Persephone was abducted. When the two were reunited, Demeter, still in anger of Persephone being bound to the underworld, declined to return. However, Rhea came to Demeter and convinced her that her place is among her brothers and sisters on Mount Olympus. In Nonnus’ Dionysiaca, Rhea is also said to had given an Amethyst to Dionysus that protected him from the tyranny of madness when drinking wine.

Greek Titan – Hyperion, god of light and sunlight

Hyperion was a Titan god of light or sunlight and was associated with watching and observation from above. He was also known as a Pillar of east. Together with his other three brothers, CriusCoeus and Iapetus, they presided as the Pillars of holding Heaven and Earth apart. He was one of six sons of Uranus and Gaea and is mentioned by Apollodorus as one of the five brothers, all but Oceanus, who participated in rebellion against Uranus and later attacked him. When they overcame him, the four brothers probably held him down while Cronus castrated him. While most of the authors are identifying Hyperion as a unique character, Homer is equating Helios and Hyperion as one and the same character and it can be seen in both of his epics, the Iliad and the Odyssey.

Establishing a rhythm of days and months

Due to his diligent observation, he was first to understand the movements of the sun and the moon, as well as the other stars and seasons. He was believed to have ordered the cycles of the sun, the moon and the dawn. During his time, he married her sister Theia with whom he had three children who presided over these cycles. Helios presided over sun, Selene over the moon and Eos presided over the dawn.

If you want to learn a bit more about Selene, check the page of Theia or Sky deities.


Although there are notes of Hyperion participating in Titanomachy, there is no reference of his role in the war. It is only known that he sided with his brothers and fellow Titans against younger Olympians. And that he was in the end, after losing the war, imprisoned in Tartarus with his brothers and relatives. However, according to Aeschylus’ lost play , he was later released byZeus from Tartarus with the rest of the titans.


Goddesses and Gods – Who are the main Celtic Gods and Goddesses?

(The lists below name the more well known Irish Celtic gods and goddesses. There are lessor know ones as well.)

Who are the Celtic Gods and Celtic Goddesses?

Celtic pagan gods and goddesses were thought to have special influential powers over aspects of daily life and the natural world.

The ancient Celts were polytheistic and are thought to have worshiped over 400 Celtic gods and goddesses, although it is difficult to pinpoint an exact figure.

Some of these gods and goddesses of Celtic mythology were revered across the Celtic world, whereas others seemed to have been less well known and worshiped only in certain regions or specific locations.

Table of Contents

1 Who are the Celtic Gods and Celtic Goddesses?

2 Celtic Deities vs Roman Deities

3 Who are the main Celtic Gods and Goddesses?

4 Celtic Gods and Goddesses in Irish Mythology

5 Irish Gods

6 Irish Goddesses

7 Celtic Deity Types

The names of Celtic gods and the names of Celtic goddesses that occur often in Celtic mythology are listed below.

List of Celtic Gods

Lugh – Celtic God of Justice and Mischief

The Dagda – Celtic God of Agriculture, Fertility and Seasons and King of the Gods

Aengus – Celtic God of Love, Youth, Summer and poetry

Manannan – Celtic God of the Sea

Cú Chullain – Demigod and Warrior Hero

Belenus – Celtic God of Fire

Donn – Celtic God of Death

Neit – Celtic God of War

List of Celtic Goddesses

Danu – Celtic Mother Goddess

The Morrigan – Celtic Goddess of War

Áine – Celtic Goddess of Love, Wealth and Sovereignty

Brigid – Celtic Goddess of Healing, Poetry and Blacksmithing

Flidas – Celtic Goddess of Cattle and Fertility

Bébinn – Celtic Goddess of Birth

Airmed – Celtic Goddess of Herbalism

Celtic Gods and Goddesses in Irish Mythology


Goddesses and Gods – Irish Celtic – Aine and Lugh – God of Justice and Oaths and Master of Crafts

Áine – Goddess of Love, Summer and Wealth

As the goddess of summer and wealth, Áine represents the abundance that the land has to offer during its most plentiful season.

Good, fruitful harvests were required to provide for the people and animals, therefore much emphasis was placed on gods and goddesses that represent fertility, such as Áine.

The goddess Áine is strongly associated with the feast of midsummer and the summer sun. She too, like the Morrigan is thought to have the ability to shapeshift and is represented by a red mare, known for its speed.

Áine is sometimes referred to as the Irish goddess of Love or as the Faery Queen.

There are several stories that connect Áine to rape, including one where she bites off the ear of the King of Munster after an unconsented encounter. By disfiguring him, the Celtic goddess of love made him ineligible to be king (only flawless, unmarred men could rule)  and so he was removed from his throne.

In another story of rape, Áine exacted revenge by turned her offender, Gerald, Earl of Desmond into a goose.

The Hill of Knockainy (or Cnoc Áine) in County Limerick was an important site, where ritual blessings to this Irish goddess were carried out.  Offerings to Áine have also been made at Lough Gur in County Limerick.

Lugh – God of Justice and Oaths and Master of Crafts

The god Lugh, (also spelled Lug or Luga) is one of the most notable of all the Irish deities and equates to the pan-Celtic god of Lugus.

Lugh was the god associated with justice and held power over oaths and law. He was also connected with rightfulness, especially in terms of kingship.

He was king of the glorified race of the Tuatha dé Danann, who were known for their superior skills and knowledge, particularly on the battlefield. The inscriptions on some early texts suggest that the Tuath dé Danann were deities, while others allude more to them having magical powers, including shapeshifting.

Lugh was a master craftsman and skilled warrior, known for his ability to throw a spear a very long distance and hence his other name Lugh Lámhfhada. This name means Lugh of the long arm in Irish.

He is believed to have led the Tuatha dé Danann to victory over the invading army of Fomorians as depicted in the Battle of Mag Tuired.

It is said that Lugh initiated a special games event, known as the Tailteann Games or Assembly of Tailti that focused on horse racing and martial arts that ran over the last two weeks in July and culminated with the start of the harvest celebration of Lughnasadh on 1 August. It is said that the games were founded in memory of Lugh’s foster mother Tailtiu, who was also thought to be a goddess.

Legend states that Lugh was also a bit of a trickster and is sometimes known as the Celtic god of mischief.

Lugh is thought to have been the father of demi god and famous Irish warrior, Cú Chulainn.

Are Celtic gods immortal? Seemingly not all of them, Lugh is said to have been speared and drowned in Loch Lugborta (or Loch Lugh) in County Westmeath, by the sons of Cermait after he killed their father.

Both the gods of Lugh and the Dagda are supposedly buried in the sacred center of the island of Ireland, Uisneach.

Goddesses and Gods – Greek Titans – Phoebe, Goddess of Prophetic Radiance and Crius, God of Heavenly Constellations

Greek Titans – Phoebe, goddess of prophetic radiance

Phoebe (Phoibe) was a Titan goddess of prophetic radiance, often associated with Selene (goddess of the moon). She, however, had never been referred as the goddess of the moon. The misinterpretation probably comes because her granddaughter Artemis was also called Phoebe, after her, just like her grandson Apollo was called Phoebus. And latin authors were all referring Phoebe as the moon goddess or moon itself, but they clearly had Artemis in mind doing so. That is why the Titaness is often misidentified as the moon goddess. To the Greeks it was pretty simple and obvious that Selene was the correct goddess. Romans on the other hand associated Artemis, Hera and Selene to the moon amongst others, but there was no mentioning of Titaness Phoebe. However, some researchers believe that Artemis (Diana, Phoebe) became known as the goddess of the moon because of her grandmother whom she got the name after. Anyhow, Phoebe was rather associated with being prophetic, like her sister Themis and her mother Gaea. She was also one of the twelve titans who were the descendants of Uranus and Gaea. She was, like all of her sisters, never involved in the war between Titans and Olympian gods, and was spared from being imprisoned in Tartarus. Instead, she took her place at the oracle of Delphi.

Prophet of the Delphic Oracle

She became the third prophet at the Oracle of Delphi, where she was believed to have heard her mother’s voices. Her predecessors were Gaea and Themis. Gaea honorably gave away her place to her daughter Themis who then gave it to her sister Phoebe. However, according to Aeschylus‘s myth, Phoebe had felt like having extreme burden to carry and gave away her place to her grandson Apollo as a present for his birthday, probably to motivate him. Apollo then presided over the prophetic power of light and heavens.

Asteria and Leto

Phoebe consorted with her brother Coeus, with whom she had two daughters. One of the daughters, called Leto, plays an important role in the later ages, in the time of Olympians. In those times, Phoebe had also developed a lust for mortal men, but her affairs never came to any fruition. According to Hyginus, who also mentions Asteria and Leto, she was also the mother of Perses and Pallas by Coeus.


Asteria – Titan goddess of oracles and prophecies. With her cousin Perses, she gave birth to goddess Hecate. She was also very beautiful like her sister and therefore pursued by Zeus. However, in order to escape from his embraces, she transformed herself into an island Asteria, later known as Delos.

Leto – Titan goddess of modesty and motherhood. She had very beautiful eyes, with which she charmed Zeus and he soon got her pregnant. Because of it, she was pursued relentlessly by jealous Zeus’s wife Hera who drove her from island to island, preventing her to rest and give birth. In the end Leto was finally provided with refuge by her sister Asteria who welcomed her to literally reside on her.

Greek Titans – Crius, god of heavenly constellations

Crius (Krios, the Ram, Aries) was a Titan god of heavenly constellations and was also known as a Pillar of the south pole. Crius, which means “Ram”, was often referred as a starting season of the Greek year, because his constellation was called Aries which nowadays means the start of spring. Together with his other three brothers CoeusHyperion and Iapetus, they presided as the Pillars of holding Heaven and Earth apart. He was one of six sons of Uranus and Gaea and is mentioned by Apollodorus as one of the five brothers, all but Oceanus, who participated in rebellion against Uranus and later attacked him. When they overcame him, the four brothers probably held him down, while Cronus castrated him. According to Pausanias, Crius was the father of Python, a dragon slain by Apollo, and was also closely related with the island of Euboea. The author even names two rivers after the titan.


In a time of war, he was mentioned siding with the Titans against the younger Olympian gods. After the war, where the titans had lost, Crius was along his brothers and many relatives imprisoned in Tartarus beneath the underworld. Although there is no clear statement made, he was supposed to be condemned to eternal punishment. However, according to Aeschylus’ lost play , he was later released byZeus from Tartarus with the rest of the titans.

Father of the Astraeus, Pallas, and Perses

In his time, he consorted with his half-sister Eurybia, a daughter of Gaea and Pontus. Together they had three children:

Astraeus – Titan god of the stars and the art of astrology. He was also the god of the dusk and father of the Four Winds and the Stars of the Heaven by Eos(goddess of dawn). They also had children who are often associated with the time of twilight.

Pallas – Titan god of warcraft who was defeated during Titanomachy by younger goddess Athena. He was a father of RivalryVictoryStrength and Power.

Perses – Titan god of destruction. He was married with his cousin Asteria with whom he fathered Hecate.

Goddesses – Don (Welsh – Celtic)

Don – Welsh Celtic Goddess of the Heavens, Air, Sea, and the Moon

Dôn was a Welsh mother goddess, the counterpart of the Irish Danu. She is the mother of Arianrhod, Gwydion, Gilfaethwy, Gofannon, Eufydd, Elestron and Amaethon. Llys Dôn (“The Court of Dôn”) is the traditional Welsh name for the constellation Cassiopeia.

She is the power of family and trust, and the powers of fertility that nourish the soil as well as the water of the earth. Don and her children represent all that is light, and battle darkness and evil. The Donwy River is named after her. In some refrences are so ancient she is sometimes known as a goddess and a god. She is all aspects of the triple goddess, maiden, mother and crone, She was also a ruler of the otherworld where the entrances were always in the burial mounds of the sidhe.

–~Attributes and Correspondences~–

Area of Influence:
Heavens, Air, Seas, Moon


Abode:Animals:Snakes, Fish, Mares, Seagull, Goats

Colours:Green, Silver, Blue, Black


Crystal:Onyx, Jet, Amber,H ag stones, Lead, Gold

Day:Direction:North, East, West

Element:Earth, Air, Water

Incense:Holly, Juniper, Yew, Myrrh, Cypress

Musical Instrument:Offerings:Planet:Cassiopeia

Plant/Tree:Comfrey, Elm, Ivy, Juniper, Apple trees


Tarot Card:The Empress

Time:Yule, Imbolc

Gods – Gwydion (Welsh – Celtic)

Gwydion (Celtic Welsh)

Gwydion fab Dôn is a magician, hero and trickster of Welsh mythology, appearing most prominently in the Fourth Branch of the Mabinogi, which focuses largely on his relationship with his young nephew, Lleu Llaw Gyffes. He also appears prominently in the Welsh Triads, the Book of Taliesin and the Stanzas of the Graves.

The name Gwydion (which should more properly be spelled Gwyddien in Modern Welsh, as can be adduced from its Old Welsh form Guidgen; cognate with Old Irish Fidgen) may be interpreted as “Born of Trees”.[1]

War with the South
Gilfaethwy, nephew to the Venedotian king, Math fab Mathonwy, falls in love with his uncle’s virgin foot-holder, Goewin. His brother Gwydion conspires to start a war between the north and the south, so as give the brothers the opportunity to rape Goewin while Math is distracted. To this end, Gwydion employs his magic powers to steal a number of otherworldy pigs from the Demetian king, Pryderi, who retaliates by marching on Gwynedd. Meanwhile, Gwydion and Gilfaethwy attack and rape Goewin.

Pryderi and his men march north and fight a battle between Maenor Bennardd and Maenor Coed Alun, but are forced to retreat. He is pursued to Nant Call, where more of his men are slaughtered, and then to Dol Benmaen, where he suaffers a third defeat. To avoid further bloodshed, it is agreed that the outcome of the battle should be decided by single combat between Gwydion and Pryderi. The two contenders meet at a place called Y Velen Rhyd in Ardudwy, and “because of strength and valour and magic and enchantment”, Gwydion triumphs and Pryderi is killed. The men of Dyfed retreat back to their own land, lamenting over the death of their lord.

Birth of Lleu
When Math hears of the assault on Goewin, he turns his nephews into a series of mated pairs of animals: Gwydion becomes a stag for a year, then a sow and finally a wolf. Gilfaethwy becomes a hind deer, a boar and a she-wolf. Each year they produce an offspring which is sent to Math: Hyddwn, Hychddwn and Bleiddwn. After three years, Math releases his nephews from their punishment and begins the search for a new foot-holder. Gwydion suggests his sister Arianrhod, who is magically tested for virginity by Math. During the test, she gives birth to a “sturdy boy with thick yellow hair” whom Math names Dylan and who takes on the nature of the seas until his death at his uncle Gofannon’s hands.

Ashamed, Arianrhod runs to the door, but on her way out something small drops from her, which Gwydion wraps up and places in a chest at the foot of his bed. Some time later, he hears screams from within the chest, and opens it to discover a baby boy. Some scholars have suggested that in an earlier form of the Fourth Branch, Gwydion was the father of Arianrhod’s sons.[2]

The tynghedau of Arianrhod
Some years later, Gwydion accompanies the boy to Caer Arianrhod, and presents him to his mother. The furious Arianrhod, shamed by this reminder of her loss of virginity, places a tynged on the boy: that only she could give him a name. Gwydion however tricks his sister by disguising himself and the boy as cobblers and luring Arianrhod into going to them in person in order to have some shoes made for her. The boy throws a stone and strikes a wren “between the tendon and the bone of its leg”, causing Arianrhod to make the remark “it is with a skillful hand that the fair-haired one has hit it “. At that Gwydion reveals himself, saying Lleu Llaw Gyffes; “the fair-haired one with the skillful hand,” is his name now”. Furious at this trickery, Arianrhod places another tynged on Lleu: he shall receive arms from no one but Arianrhod herself. Gwydion tricks his sister once again, and she unwittingly arms Lleu herself, leading to her placing a third tynged on him: that he shall never have a human wife.

So as to counteract Arianrhod’s curse, Math and Gwydion:
“ [take] the flowers of the oak, and the flowers of the broom, and the flowers of the meadowsweet, and from those they conjured up the fairest and most beautiful maiden anyone had ever seen. And they baptized her in the way that they did at that time, and named her Blodeuwedd. ”
Lleu’s death and resurrection
Blodeuwedd has an affair with Gronw Pebr, the lord of Penllyn, and the two conspire to murder Lleu. Blodeuwedd tricks Lleu into revealing how he may be killed, since he can not be killed during the day or night, nor indoors or outdoors, neither riding nor walking, not clothed and not naked, nor by any weapon lawfully made. He reveals to her that he can only be killed at dusk, wrapped in a net with one foot on a cauldron and one on a goat and with a spear forged for a year during the hours when everyone is at mass. With this information she arranges his death.

Struck by the spear thrown by Gronw’s hand, Lleu transforms into an eagle and flies away. Gwydion tracks him down and finds him perched high on an oak tree. Through the singing of an englyn (known as englyn Gwydion) he lures him down from the oak tree and switches him back to his human form. Gwydion and Math nurse Lleu back to health before reclaiming his lands from Gronw and Blodeuwedd. In the face-off between Lleu and Gronw, Gronw asks if he may place a large stone between himself and Lleu’s spear. Lleu allows him to do so, then throws his spear which pierces both the stone and Gronw, killing him. Gwydion corners Blodeuwedd and turns her into an owl, the creature hated by all other birds. The tale ends with Lleu ascending to the throne of Gwynedd.

The Battle of the Trees
A large tradition seems to have once surrounded the Battle of the Trees, a mythological conflict fought between the sons of Dôn and the forces of Annwn, the Welsh Otherworld. Amaethon, Gwydion’s brother, steals a white roebuck and a whelp from Arawn, king of the otherworld, leading to a great battle.

Gwydion fights alongside his brother and, assisted by Lleu, enchants the “elementary trees and sedges” to rise up as warriors against Arawn’s forces. The alder leads the attack, while the aspen falls in battle, and heaven and earth tremble before the oak, a “valiant door keeper against the enemy”. The bluebells combine and cause a “consternation” but the hero is the holly, tinted with green.

A warrior fighting alongside Arawn cannot be vanquished unless his enemies can guess his name. Gwydion guesses the warrior’s name, identifying him from the sprigs of alder on his shield, and sings two englyns:

“Sure-hoofed is my steed impelled by the spur;
The high sprigs of alder are on thy shield;
Bran art thou called, of the glittering branches.”

Sure-hoofed is my steed in the day of battle:
The high sprigs of alder are on thy hand:
Bran by the branch thou bearest
Has Amathaon the good prevailed.”

Other traditions
Caer Gwydion, the castle of Gwydion, was the traditional Welsh name for the Milky Way.

In the 10th century, Old Welsh “Harleian” genealogies (Harleian MS 3859), mention is made of Lou Hen (“Lou the old”) map Guidgen, who most scholars identify with Lleu and Gwydion (who is implied to be Lleu’s father in the Mabinogi of Math, though this relationship isn’t explicitly stated). In the genealogy they are made direct descendants Caratauc son of Cinbelin son of Teuhant (recte Tehuant), who are to be identified with the historical Catuuellaunian leaders Caratacus, Cunobelinus and Tasciovanus.

A number of references to Gwydion can be found in early Welsh poetry. The poem Prif Gyuarch Taliessin asks “Lleu and Gwydion / Will they perform magics?”, while in the same corpus, the poem Kadeir Cerridwen relates many familiar traditions concerning Gwydion, including his creating of a woman out of flowers and his bringing of the pigs from the south. This poem also refers to a lost tradition concerning a battle between Gwydion and an unknown enemy at the Nant Ffrangon. Another Taliesin poem, Echrys Ynys refers to Gwynedd as the “Land of Gwydion” while in the Ystoria Taliesin, the legendary bard claims to have been present at Gwydion’s birth “before the court of Don”.

The Welsh Triads name Gwydion as one of the “Three Golden Shoemakers of the Island of Britain” alongside Manawydan fab Llyr and Caswallawn fab Beli, and records that Math taught him one of the “Three Great Enchantments”. The Stanzas of the Graves record that he was buried at Dinas Dinlle, the city of Lleu.

A reference to Gwydion is also made in the Dialogue of Taliesin and Ugnach, a dialogue-poem found in the Black Book of Carmarthen. Within the narrative, the character of Taliesin states:

“When I return from Caer Seon
From contending with Jews
I will come to the city of Lleu and Gwydion.”

From: Wiki

The warrior god. Gwydyon was the god of magic, poetry and music.

Gwydyon was the son of Don and Beli. Gwydyon was the son of Amathon, Aranrhod, Gilvaethwy, Govannon, and Nudd. Gwydyon adopted the children of his sister Aranrhod: Dylan and Lleu.

Gwydyon served as the chief adviser of his uncle Math, king of Gwynedd, in northern Wales. He killed Pryderi in single combat over some pigs.

Gwydyon helped Lleu overcome the curses or taboos set by Lleu’s mother (Aranrhod), and rescued his nephew when he was transformed into an eagle.

From: Gwydyon

Gwydion, one of the nephews of Math ap Mathonwy, and brother of Arianrhod. He contrived Gilfaethwy’s rape of the maiden Goewin, Math’s foot holder. He did this by starting a war with Pryderi of Dyfed, stealing his pigs, and thus taking Math away on campaign. But he and Gilfaethwy doubled back and Gwydion forced the other women to leave Goewin with Gilfaethwy, who raped her. When she confessed this to Math, he levied as punishment on his nephews that they spent three years as animals, Gwydion as a stag, a wild sow, and a wolf, breeding each year with his brother Gilfaethwy who was hind, boar, and she-wolf. They produced three offspring, whom Math made human and raised at his court. Afterward, they were restored to the court. Gwydion raised Arianrhod’s virgin-born son Llew Llaw Gyffes, winning for him his name and arms by tricking his mother, and created a woman out of flowers to marry him. After that woman, Blodeuwedd, betrayed Llew to his death, Gwydion restored him to life and turned her into an owl.

From: here

Gwydion fab Dôn is a Cymric (Welsh) god known from the Mabinogi of Math mab Mathonwy and the Welsh Triads. He ranks amongst the foremost and most important of the Cymric gods. He is the arch mage, god of magic and wisdom.


Gwydion is the elder members of the Plant Dô and also the senior member of the primary triad of deities, Gwydion, Gofannon (great smith) and Amaethon (great husbander) that mark their mother Dôn as a ‘Great Mother’ archetype.

Gwydion is primarily known from the fourth branch of the Mabinogi, the tale of Math mab Mathonwy. Gwydion starts out as the foil of this tale, before emerging as its hero. He starts a war with Pryderi of Dyfed and steals the swine of Annwfn by exchanging them for gifts of steeds and greyhounds he has engendered from mushrooms. All of which is done so that his uncle Math mab Mathonwy goes to war, allowing Gwydion to aid his brother Gilfaethwy.html in raping Math’s foot-holder, Goewin. During the ensuing war Gwydion kills Pryderi and secures the magical swine of Annwfn for Math. As punishment for the rape of Goewin (whom Math marries) Gwydion and Gilfaethwy.html are turned successively into male and female deer, swine and wolves to spend a year in each form and to bear sons one upon the other. This punishment concluded and the rift between Gwydion and Math is healed.


Gwydion is the archetypal great mage; able to create animals from mushrooms, leather and boats from seaweed, a woman from flowers and able to create the illusion of an invading fleet almost at will. He is great in knowledge (which is also the literal meaning of his name). Indeed, Gwydion could be considered as the deified personification of a druid. Indeed, the Cymric form of druid, Derwydd contains the same same component Gwydd (meaning knowledge) that is also found in Gwydion’s name.

For the full article: Celtnet

Also see:
Mary Jones Celtic Encyclopedia entry

Goddesses – Mnemosyne, Greek Titan Goddess of Memory and Remembrance

Mnemosyne, Greek Titan Goddess from greek-gods.org

Mnemosyne (Mnemosine, Juno Moneta, Memory) was a Titan goddess of memory and remembrance. She was believed to be the inventress of speech and writings. In Hesiod’s Theogony, her daughters, the Muses, are described as the spirits who possessed kings and poets, whom the gods favoured and gave them special powers of authoritative speech and wisdom. Mnemosyne was one of the six daughters of primeval deities Uranus and Gaea in the first generation of Titans. Mnemosyne was also known to be a mother of Muses and represented the memorisation of stories and myths preserved in history before the discovery of writing.

The mother of Muses

Mnemosyne dwelled over the hills of Eleuther (in Pieria, near Mount Olympus) where Zeus came to lie with her for nine nights, away from other immortal gods. Together in those nine nights they gave birth to nine Muses:

Calliope – muse of epic poetry was believed to have possessed Homer and gave him inspiration for the Odyssey and the Iliad. She is often depicted as carrying a book or a writing tablet. She was also the mother of two sons by Apollo, called Linus and Orpheus. (Side Note Calliope has been helping me write since before I had my first website. Not a witchy one but for dog obedience training – really I was training humans to be kind to their companion when correcting them 😄)

Clio – muse of history. She is usually depicted of holding an open scroll or is seated beside a chest of books.

Erato – muse of love and erotic poetry. Most of the time she is depicted playing a kithara or a lyre, but in some cases she is shown with a wreath of myrtle and roses.

Euterpe – muse of music. She is often depicted sitting on a chair and playing her double flute.

Melpomene – muse of tragedy. However, she was originally a muse of singing and dancing which came from her name or more precisely from greek verb melpô (“to celebrate with dance and song.”). She is usually depicted wearing cothurnus boots(boots worn by tragic actors) and holding a tragic mask in her hand.

Polyhymnia – muse of sacred hymns. She is depicted as serious or meditative, often standing, wearing long cloak and supporting her arm with a part of the cloak.

Terpsichore – muse of dancing. Usually, she is depicted in a sitting position and playing a lyre with her special plectrum. She is also mentioned to be the mother of Sirens.

Thalia – muse of comedy. Most of the time, she is depicted holding a comic mask in her hand and wearing a cloak and a crown made of ivy.

Urania  muse of astronomy. She is depicted with a globe in her hand. Urania was believed to be able of fortelling the future by arrangement of the stars and is often associated with Universal Love and the Holy Spirit.

Gods – Coeus, Greek Titan God of Intelligence and Farsight

Coeus, Greek Titan God from greek-gods.org

Coeus (Koios, Polos) was a Titan god of intelligence and farsight, meaning that, due to his inquisitive mind and desire to learn, he was with gained knowledge and understanding able to see beyond the obvious. He was also identified as a god of wisdom and heavenly oracles. Coeus was also known as a Pillar of the north pole from which constellations revolved and, therefore, controlled the axis between Heaven and Earth. Together with his other three brothers CriusHyperion and Iapetus, they presided as the Pillars of holding Heaven and Earth apart. He was one of six sons of Uranus and Gaea and is mentioned by Apollodorus as one of the five brothers, all but Oceanus, who participated in rebellion against Uranus and later attacked him. When they overcame him, the four brothers probably held him down, while Cronus castrated him. His latin name was Polos or Polus and according to Hyginus the name Coeus was used for a giant instead of titan. They are clearly two different characters mentioned by not only Hyginus, but also by Virgil, another latin author.


In the time of war Coeus fought bravely with his brothers against Olympians but was after defeat imprisoned in Tartarus like the rest of his brothers. When in Tartarus, according to Valerius Flaccus, Coeus had escaped free of his adamantine bonds and in his madness wanted to escape from the underworld and reach heavens, seeking revenge. But was in the end restrained by Cerberus, the three-headed beast, which guarded gates of Hades and prevented anyone from leaving. However, according to Aeschylus’ lost play , he was later released byZeus from Tartarus with the rest of the titans. Also, it is said by some researchers that Coeus then fled back to his north pole and became known as the north star.

Prophetic family

As mentioned above, Coeus was also a god of heavenly oracles. He was believed to be able to hear prophetic voices of his father Uranus(heaven), just like Phoebe could hear prophetic voices of her mother Gaea(earth). Together they had two daughters who inherited powers of their parents. Leto was a goddess of modesty and motherhood and was associated with prophetic power of light and heaven, while Asteria was a goddess of oracles and prophecies. She was associated with prophetic power of night and the dead. Leto represented the light time of a day, while, in contrast, Asteria represented with the night time of a day. These contrary qualities were also passed to their descendants. Apollo inherited the power of the light from his mother Leto and Hecate inherited the power of the night from Asteria.

Still there is no source with clear statement of Coeus being prophetic except having a prophetic family. Being able to predict the future in his case might have come from his intelligence and divine knowledge that he was so eager to gain from his predecessors. Perhaps that is why he was also identified as the god of wisdom. Having knowledge is one thing, but being able to truly understand it and use it for predicting future natural occurrences and events is being wise.