Flashback 2018 – A Laugh for Today – Don’t Flatter Yourself……..The Witch Said What?

Flashback 2010 – Spell for Today -BASIC CANDLE SPELL


Depending on your goal, you will need to choose a candle color that is appropriate for your task.
Different colors represent different things, for example, if you want to use this spell to gain money,
you choose a green candle, because green represents money (as well as other things).
If you wanted love, you would use a pink candle (or red if it’s actually lust you want).
Take the candle and make 7 notches in it, all equally apart.
Using virgin olive oil, dress the candle, rubbing the oil on it from the middle to the bottom,
then the middle to the top.
Place the candle in a sturdy candle holder (preferably metal, glass may shatter) and light the candle.
Concentrate on your task while the candle burns down to the first notch.
Burn the candle each night to the next notch until it has completely burned out.
Look at any god correspondence chart on a wiccan website to see which color you
want for the different types of spells you could adapt the above basic one to.
You can also write out what you want in rhyme and burn it after saying it like an incantation.
3×3 times works well. Keep any ashes and wax and make into a ball as a Talisman or keep in
a spell box in case you wish to reverse the spell.

Flashback 2019 _ A Laugh for Today – Ms. Witch (Wild and Crazy is in Rare Form Today)……The Witch Said What?

Flashback 2011 – SPell for Today – Better Business Floorwashes

Floorwashes are a traditional–and discreet–method of casting spells. The herbal infusions are used to radiate magickal power, drawing or repelling your desire as the case may be. Floorwashes are used to scrub front steps to provide spiritual protection and attract free-spending customers. Within a building, the term “floorwash” is somewhat deceptive, in general, this is more of a  “floor final rinse.” It is assumed that the floor is clean prior to applying the spell floorwash: the floorwash isn’t rinsed off, but should be allowed to dry and radiate its fragrance and power. The physical labor involved in applying the floorwash also enhances the casting of the spell your effort transmits your intentions and desires.

Applying Better Business Floorwashes

  • Scrub the walkway and the doorway of your business, beginning at the street and moving toward your front door, just the way customers should

  • Scrub the front steps

  • Cleanse the interior floors beginning at the front door and corners and working toward the center of each room

Floorwashes may be created with any of the following or a combination:

  • Boiled cooled salted water

  • Pure spring water (bottled water)

  • Strained, collected rainwater

  • Plain tap water

Flashback 2019 – Some of the Witchcraft/Magickal Correspondence for Mondays


Magickal Applications for Mondays

Monday is named after the moon. The Latin term for Monday is Dies Lunae (“moon’s day”); in the Old English language, this day was Monandaeg; in Greek, it was Hermera Selenes. All of these different names and languages translate to the same thing: the “day of the moon.”

Working with the different phases of the moon is an important skill that takes a bit of time for Witches to learn. So why not cut to the chase and experiment with the day of the week that is dedicated to the moon in all of its magickal energies and aspects?

Magickally, Monday encourages the lunar energies of inspiration, illusion, prophetic dreams, emotions, psychic abilities, travel, women’s mysteries, and fertility.


—Book of Witchery: Spells, Charms & Correspondences for Every Day of the Week
Ellen Dugan


A Thought for Today Flashback 2019 – Be Proud…….The Witch Said What?

This is one of the last few posts done by WOTC’s founder Lady of the Abyss. I am missing my dear friend and sister today so many of the posts for today will have been originally posts a few years ago by Lady Abyss.

The Various Paths of Witchcraft: Celtic Witchcraft

Celtic Witchcraft


The History of Celtic Magic

Celtic witchcraft has as its basis a strong sense of spirituality and a love of the earth. Central to this love are the Goddesses and Gids, who play a strong role in Celtic worship. The Celtric religion recognises two main deities; the Earth Mother Goddess and the Horned God. But Celtic Wiccans also worship many othre minor deities who each represent specific qualities important to Celtic individuals. Celtic worshippers celebrate the same Sabbaths, perform rituals and magic, and have a strong faith in their spirituality, just like any member of the Craft. The main differences between Celtic witchcraft and other forms of the Craft is that with Celts, magic is everywhere. Magic is woven into their jewellery, their tattoos and all their artwork and everyday items such asclothing and cutlery.

The Druids are the religious leaders of the Celtic people,the wise and magical priestd and priestesses whose special blend of wisdom and magic provided a powerful role model for all the Celtic people. The Druidic priesthood was orginally all-female, which male initiates only becoming accepted after many years.

According to Laurie Cabot, Druidesses were divided into three levels, or classes: the highest class were celibate and lived in convents, and were eventually assimilated into Christianity as nuns. The other two levels could be married and lived either with their husbands, or in the temples. With the onset of Christianity these wise women were called witches.

Spirituality is of primary import to Celtis, and their devotion to the earth, their goddesses and gods and the effeort which they put into their worship is proof of their highly spiritual nature. Although the names of the deities worshipped and the titles of the SAbbats may be different to other Pagan practices, despite the regional dialects which occur in the Celtic rituals, there are strong similarities between Celtic witchcraft and Wicca practiced elsewhere on the globe.

Faerie Magic

Despite the interest in the Celts, there is a great deal of confusion as to who the Celtic people actually were, and where they came from. DJ Conway in her book Celtic Magic explains that the Celts were not only inhabitants of Wales Ireland and Scotland, as is commonly thought, but resided in much of Western Europe. They were a strongly spiritual, artistic and creative people, with a distinctive artwork, orginal alphabet (the Ogham) and a deep respect for faeries, elves, pixies and gnomes.

One need not be of Celtic heritage to practice Celtic magic. Each person who is interested in Paganism will follow a basic set of guidelines, but will adapt the rituals and spells to suit her/himself. One aspect which sets Celtic magic apart from others is their respect for the “little people”: faeries, elves and gnomes, whom the Celts called “Good Neighbours” and treated with honour. Much of the Celtic magic calls for the assistance of their Good Neighbours, with those who were familiar often using the little folks’ fairy circles of mushrooms found in fields, rather than casting their own magic circle. However the Celts realised that it is very important to use another’s circle with respect, and with permission, they are aware that you should never encroach upon another’s magic.

The Warrior Goddess

The Celts were unique in the level of power they attributed to their female Gods. Warrior Goddesses were relatively common, and it was not unusual for Celtic women to fight alongside the male warriors during wartime. Subsequently, women were highly regarded in the Celtic community, with children taking their mother’s name, and daughters inheriting the mother’s property upon her death.

Celtic magic is rooted strongly in the four natural elements: earth, air,fire and water, with many spells and rituals corresponding to at least one of these elements. As in all Wiccan magic, each of the elements is associated with a colour, and with certain powers. For the Celts the colours were North, black; South, white; East, red and West, grey. The Celts also placed a great deal of faith in stones and plants and in their ability to heal. Therefore any practitioner of Celtic magic would be well versed in plants and herbal medicine.

Ritualsinterwined the use of colours, stones, incense and elements representing the natural elements, which are all extremely powerful tools in Celtic magic.

Magical Lives

With the Celts, magic was a common part of everyday life, completely accepted and never questioned. In order to practice Celtic magic one needs to suspend disbelief, turn around the conventional ideas and accept magic into your life. Magic becomes s natural as breathing, sleeping and smiling : a completely normal part of life. As one becomes more familiar with magic, the more accepting one becomes, until there’s not even a second thought about the magic in one’s life.

The White Moon Goddess and the Honrned God are the two deities which personify nature for the Celts, and while the Celts, like Wiccans, believe that all Gods and Goddesses are one God united, is is these two which are the most prominent. Celts worship the triple Goddess: the deity recognised as the maiden, mother, crone. The maiden is Anu, the mother Badb and the crone Ceridwen: each representing woman at three important phases of her llife cycle.

Just as the lunar calendar is important to all witches, it plays a strong role in the Celtic lifestyle. The thirteen lunar months in the Celtic calendar are all named after certain plants and trees. The new year for the Celts starts the day after Samhain (on November 1, its origins being in the Northern hemisphere). Nights were counted, not days, and feasts, rituals and celebrations were always based around the moon. The Celtic day began at midnight.

The Celts were an extremely spiritual people, so when Christian leaders looked down upon their magical tradition, the Celts moved underground: or more specifically to the nearest forest. The Celts were not a sexually repressed people, sexuality was encouraged, and women with children were paid a higher dowery than virgins to become wives – so much was fertility prized. Beltane was considered a most auspicious festivals were often held during this time.

Celtic Rituals

In Celtic witchcraft, rituals honour the essential elements of earth, air, fire and water, and the deities that personify them. Rituals are held in honour of the seasons, the Sabbats and to celebrate auspicious moments in pagan history. Numbers are extremely important to the Celts, with three, five, seven, nine and thirteen holding special significance. Therefore it is auspicious to repeat rituals or affirmations a specific number of times.

Ritual is vital for Celtic magic. The wearing of ceremonial robes, the burning of incense and candles, and the tools on the ceremonial altar – all play an important role in setting the scene for magic. Magic is an oft overused term, but those in the Craft know that it works. With spellcraft one can practice and see the results of magic, constantly gaining strength with each day that passes.

Candle magic was greatly favoured by the Celts, although they preferred tallow lamps and bonfires using specific woods to modern candles we use today. Candle rituals are specific to the individual, but there are a few simple rules to follow unless the ritual specifies otherwise. To perform a spell to increase or obtain, burn during a waxing moon (the period leading up to the full moon). To decrease or remove, burn during a waning moon (the period after the full moon).

Use candles of a specific colour relevant to your spell. Anoint the candle with incense or oil, working from bottom to top for a spell to increase or from top to bottom for a spell to remove. You may also wish to etch words, such s your desires or the name of the deity to whom you are appealing, along the side of the candle to strengthen the purpose of the spell. When performing a ritual with a candle, unless otherwise stipulated, allow the candle to burn out to the end.




Celtic Witchcraft – A Distinct Tradition

In the last decade or so, people have been obsessed with anything that is Celtic, from myth to music.

While witchcraft based on the Celtic tradition has been increasing in popularity, there are many followers who are still not very sure about how this kind of witchcraft is different from the other types of Pagan worship.

This is the kind of witchcraft that loves the earth and it also believes strongly in theology. As such, Gods and Goddesses are important to the followers of this form of Wicca.

The Celtic witchcraft identifies two chief deities. These are the Horned God and the Mother Goddess. Celtic Wiccans do worship other deities as well apart from these two deities, but these are by far the most prominent figures in this tradition.

The Celtic Wiccans are of the opinion that all goddesses and gods are one – but that the Horned God and the Earth Mother Goddess possess real authority. Another deity who is worshipped to a similar degree the Triple Goddess who is identified as the maiden, the mother and the crone. This underlines the female aspect to Celtic Mythology.

The followers of this religion carry out the same magic/rituals as other Wiccans. They tend to celebrate the same holidays or sabbats and they are also very dedicated to spirituality – just like any other Craft member.

Perhaps the main difference between the Celtic followers and other Wiccans is that when it comes to the Celtic tradition, their brand of Magick pervades everything, and it has a very ancient sense of history. Celtic-themed tattoos, jewelry, everyday items and artworks have the presence of magic and they hark back to an ancient but much cherished past.

The religious leaders of the Celts were the druids, a profession that now has a strong modern follower. Those were intelligent priestesses and priests that possessed the perfect blend of magic and wisdom. Only the most respected members of Celtic society rose to the level of becoming a druid. There was a time when the priesthood of the druids included only the females. However, this changed later on and the druidic orders started to accept males too. Again, this points to the very strong female basis that underpins the Celtic outlook on life.

Druidesses were said to be of three classes or categories.

DruidsThe first class was the celibate class and the priestesses of this class lived in convents. The other two levels of Druidesses had the freedom to marry and live with their husbands. They could also live in the temples.

The Celtic Wiccans of today are extremely spiritual people and you will be able to see this when you see how much work they put in to their worship. They are also very dedicated to earth as well as their gods and goddesses. While at first glance there seems to be very little difference between the Celtic followers and other Wiccans from all over the world, they have an outlook and a world view that is quite unique.

However, the fact remains that the Celtic Wiccans have a lot in common with non-Celtic Wiccans worldwide. The philosophy and ‘world view’ which emphasizes the power of nature remains central amongst all Wiccans.

When it comes to Magick, the Celts have woven it into each and every aspect of their lives. This outlook often has complete acceptance amongst all followers. If a person wishes to become a Celtic Wiccan then he or she will have to completely believe in magic and accept it into his or her life. People consider magic as normal as smiling, sleeping and breathing.

The Celts honor the earth’s essential elements like air, water, earth and fire in their rituals and they also pay respect to the deities that represent these elements. Rituals are held by the Celtic Wiccans to pay respect to the Sabbats, the different solstices and the various seasons. Harking back and celebrating the ancient past in a constant in these ceremonies.

The Celts believe that numbers are of vital importance to them and some of the numbers that have special meaning. These include 13, 9, 7, 5 and 3. The Celts are also of the opinion that rituals are of vital importance for their magic.

They pay attention to each and every minute aspect when it comes to creating a setting for Magick, such as using candles and incense, the necessary tools and wearing the correct ceremonial robes.

What you may not know is that the Celts are very religious people. In the ancient Celtic nations, women who had children were given a higher ranking in society than women who were virgins. This was because the Celts prized fertility.

For many, the Celts represent a freedom and an alternative society to the modern day one. The ancient Celts of northern Europe strongly resisted the advance of ‘civilization’, in the form of the Roman Empire, upon their lands.

They were outsiders and connected directly to the land, so the idea of instead aligning themselves with a foreign emperor clashed directly with their beliefs. It is this free-spirited nature that still attracts people to the Celtic ideal.



Cormac O’Dwyer, Librarian and Senior Witch
7 Witches Coven

Spell for Today – Banishing ritual

This Banishing Ritual is very intense and powerful like many of my other Rituals such as the Full and Dark Moon Rituals. This ritual should be done as close to the Dark Moon as possible. This ritual is for someone(s) who has done you harm by gossip, lies, deceit, etc. Because you are calling on the Goddess Hecate and Her powers to aid you, please make sure that you are completely innocent of the situation.

This ritual is for someone(s) who has done you harm by gossip, lies, deceit, etc. Because you are calling on the Goddess Hecate and Her powers to aid you, please make sure that you are completely innocent of the situation.

If you do not know who the person is, or are not positively sure, do not mention any names. Leave that to the Dark Goddess, as She knows.

This ritual deals with the use of parchment paper (or regular paper, if you do not have it). Gather all your material that you need for this ceremony. If using a lit charcoal in the cauldron of Hecate, make sure that the charcoal is hot enough to burn your parchment paper. If you are going to light the parchment paper from the Goddess candle to put in the cauldron, then there is no need to worry about any charcoal after you cleanse the temple room. You will need piece of parchment paper, patchouli oil or clove oil to sprinkle on the parchment paper. (If you do not have any of these oils, that is fine. But I would suggest perhaps ordering some of these oils from a Witchcraft supply store for future use. ) You will also need Dragon?s Blood ink or your magickal pen. Before ritual, on a small piece of parchment paper, write down what has been done to you either with Dragon?s Blood ink and a feather or your magickal pen which you have only used for magickal workings. Then put a few dabs of Patchouli or Clove oil on the parchment paper. Fold the parchment paper in half and put a banishing pentagram on top and bottom of the folded paper.


After meditating and getting yourself focused and centered, cast and cleanse your circle in the manner you are accustomed to, or you can use the Circle Casting chant either from the Full or Dark Moon Ritual which I prepared. In casting a Circle and calling in the Watchtowers, I go deosil no matter the time of the Moon. When I take the ritual down, I go widdershins in dismissing the Watchtowers and calling back the Circle. To me, when when “closing” a bottle, you go deosil. So, in casting a circle you are closing and making it air tight; when opening a bottle, you go widdershins. So in opening the circle, you are once again letting anything back in. Also, since this is a Dark Moon ritual, and you are working with the Crone and Her energies, there is no need to call in any God. Moon rituals are sacred and for the Goddess only. You call in the Goddess and God at Sabbats, as the Sabbats are the interaction between the Goddess and her Consort…between Earth and Sun. And the Moon……is for the Goddess only!

Calling in the Dragon Watchtowers. (Dragons are great protectors and are also the ones who pulls Hecate?s Chariot.)

Move to the East – raise your wand and say

Hail, Great Dragon of the East

Whose yellow eyes see all in the Element of Air

I do summon, stir, and call thee up to attend this rite

and call upon your forces to protect and defend me this night!

(Light the candle and draw an evoking pentagram into the air)

Move to the South – raise your wand and say

Hail Great Dragon of the South

Whose red eyes see all in the Element of Fire!

I do summon, stir, and call thee up to attend this rite

and call upon your forces to protect and defend me this night.

(Light the candle and draw an evoking pentagram into the air)

Move to the West – raise your arm and say

Hail, Great Dragon of the West,

Whose blue eyes see all in the Element of Water

I do summon, stir and call thee up to attend this rite

and call upon your forces to protect and defend me this night

(Light the candle and draw an evoking pentagram into the air)

Move to the North – raise your arm and say

Hail, Great Dragon of the North

Whose green eyes see all in the Element of Earth

I do summon, stir, and call thee up to attend this rite

and call upon your forces to protect and defend me this night.

(Light the candle and draw an evoking pentagram into the air)

Go back to the East and make an envoking pentagram and say:

The Circle is sealed and I am

completely cut off from the outside world

in order to perform my magickal workings in

sending back all the evil that has been sent against me

Lighting of the Triple Goddess Candles – (optional)

Three Candles do I light

In Honor of Thee, O Goddess this Dark Moon Night

White for the Maiden pure as snow

Red for the Mother full within

Black for the Crone, old and wise.

(Light each candle as you address each Gddess)

Evoke the Goddess – raise your hands up high

Oh Great Goddess of Darkness, the Sorceress

who will not be ruled, the Weaver of time,

The teacher of Mysteries.

O Hecate, you who slit the throats of the cruel and drink

the blood of the heartless, yet are the shining sword

that protects us from harm.

You are the healer of wounds;

the Warrior who rights all wrongs.

You make the weak strong and the arrogant humble,

and you are Justice tempered with Mercy.

I call upon you Dark Goddess Hecate to attend this rite

and to send back all the evil that has been sent against me.

(Light the Dark Goddess candle)

Prayer to the Dark Goddess Hecate of your plight

Dark Mother, Queen of the Night, there are

those who stand against me.

Let their efforts fail. Let them go down into darkness

Let them stand in your Courts

May their efforts always be lost in the darkness

with no light to guide them.

I am your child Dark Mother, protect me!

Dark Mother, help me to reach my goals, live my life to the fullest,

and walk the path of the Goddess.

Sweep away all barriers built by those who want me to fail.

(Now…..your intent – holding your parchment paper over your cauldron say with total conviction and emotion from deep within your heart. Poor the anger into your words for the injustice done to you. Do not just say the words, but feel the words)

Crush the evil sent against me!

Sweep its evil remains back int the bodies and brains of those who sent it!

The evil is dead…the attackers taste their just rewards!

The mouths are full of ashes, their thoughts of nightmares

their lives of unfulfillment!

Hecate, Dark One, hear my plea,

Bring justice now, I ask of Thee!

Right the wrongs that have been done,

Avenge me now, oh Mighty One

Light your parchment paper by the Goddess candle and then put it in the Cauldron of Hecate and release you requests to Her and watch it burn. As you are watching it burn, envision the darkness/negativity being lifted from you and returning to the sender. If you know how it is, fine. If you do not, then just see the shadow of the person receiving what they had sent out. After the parchment paper is done burning say:

It is finished! (In saying this, you are now allowing the Dark Goddess Hecate to handle the situation. It is in Her hands now!)

Then say:

Oh Great Goddess, wrap me in your dark cloak and

protect me from Dark Moon to Dark Moon.

May your Dragons guard me from Dark Moon to Dark Moon.

If you have prepared for Cakes and Wine/Juice (which is in your chalice), bless them both by saying:

I bless thee of Creature of Wine and Cakes

knowing that as I drink and eat of thee

I partake in the power of the mysteries of You,

Great Goddess Hecate, the three and the one.

Libation: (Take the chalice of wine/juice in both hands and hold it up and say:)

In Honor of Thee O Great Goddess Hecate,

Do I pour this Libation and drinketh this Toast.

All life is your Own

All fruits of the Earth, your power, your wisdom

your liberation

I thank you for your blessings, strength and protection.

(Remember eating of the cakes and wine help to ground you. So it is important to eat and drink.)

If you wish to do any sort of divination and/or meditation, now is the time.

Thanking the Triple Goddess –

Wise Crone, who face is hidden from the starlit night,

Thank you for attending and witnessing my rite

on this most my sacred night.

(Put out the Crone Candle)

Mother, nurturer and giver of life

Thank you for attending and witnessing my rite

on this most sacred night.

(Put out the Mother Candle)

Maiden, bringer of new ideas and inspiration

Than you for attending and witnessing my rite

on this most sacred night

(Put out the Maiden Candle)

Thanking the Dark Goddess – Hecate

O Hecate, My Queen, My Goddess

You who awaits for me at the end of Life.

I thank you for thy blessings and of your spirit

from Your cauldron of the sacred fire this night of the Dark Moon

I bid thee farewell.

(The Goddess Candle is put out)

Releasing of the Dragons

Dragon of the East of gentle breezes and of winds

Who protected this Circle and witnessed my quests

of magick performed and all blessings poured out

Thank you for attending this rite

I release you back to your windy realm

I bid thee hair and farewell

(Put out candle and draw a banishing pentagram in the air)

Dragons of the West, of Oceans, streams and rainstorms

Who protected this Circle and witnessed my quests

of magick performed and all blessings poured out

Thank you for attending this rite

I release you back to your watery realm

I bid thee farewell

(Put out candle and draw a banishing pentagram in the air)

Dragon of the South of bright dancing flames

Who protected this Circle and witnessed my quests

of magick performed and all blessings poured out

Thank you for attending this rite

I release you back to your fiery realm

I bid thee farewell

(Put out candle and draw a banishing pentagram in the air)

Dragon of the North of forests, mountains, and land

Who protected this Circle and witnessed my quests

of magick performed and all blessings poured out

Thank you for attending this rite

I release you back to your fertile realm

I bid the farewell

(Put out candle and draw a banishing pentagram in the air)

Go back to the East and once again draw an banishing pentagram to break the seal.

Calling back the Circle – (I go widdershins to open circle, since I went deosil to create my sacred circle)

Power cast and then forgotten is power wasted

Wherefore do I call ye back O circle of Power

into my holy staff (or whatever you use)

By the holy flame, this circle disappears and becomes no more

Everything is as it was since the beginning of time.

Circle is now opened once again.

Flashback 2011 – The Rise of Wicca and Neo–Paganism in the United States

Author: Govannon Thunderwolf

Wicca is becoming the fastest growing religion in the United States. This statement was something I was hearing and reading more and more. Being a member of the Pagan community, I didn’t really notice any of this growth happening. The more books and articles on the Internet that I read, the more I kept seeing this statement. The research into this declaration became my focus of interest. What fascinated me the most about this account was the fact that Wiccans and neo – Pagans do not go around with the specific intent of finding converts. In the teachings and ideas of Wicca and Paganism, the idea of looking for converts is not encouraged and is looked down upon. Anyone seeking converts into Wicca or Paganism is breaking a cardinal rule.

Even though Wicca is generally a female dominated religion, there are men involved as well. Wicca is a religion that recognizes women and men as equals, but it does put a slight emphasis on women and the Goddess. Female witches out number males two to one in the United States, according to the Covenant of the Goddess’s estimates. Covenant of the Goddess is one of the oldest and largest Wiccan groups in the United States. They also state that much of the recent growth in Wicca and neo – Paganism has been among women. (Sanders xiv)

Where would someone look to find followers of Wicca and Pagans? They can be found anywhere and everywhere. The actual number of Wiccan and Pagan followers in the United States changes constantly, but in 1999 Helen Berger, a sociologist who spent ten years as a member of the neo – Pagan community, estimated that there are between 150, 000 and 200, 000 Pagans in the United States. It is suspected that there are many more among the ranks of Pagans today. Berger’s census also found that California has the highest amount of Pagans living within its boundaries at 15.7 percent, followed by Massachusetts at 7.6 percent, and New York at 7.3 percent. (Sanders xiv)

While there were many contributors to the construct of Wicca since the 1890’s, there was one man, who in 1954 wrote and published Witchcraft Today, and that man was Gerald Gardner (1884 – 1964) . Even though Druidism, Witchcraft, and other forms of Paganism were originally oral traditions, their revival is attributed to written text. (Clifton 14 – 15)

Very little is known about Gerald Gardner except for what is public record. He was a civil servant for the United Kingdom, and spent most of his career in Britain’s Asian colonies before he retired and settled in southern England. Gardner was one of the many who thought it more prestigious to have learned the “craft”, a term used for Witchcraft, an elder of one’s own family. Gardner didn’t claim to have learned Wicca from an elder of his own family, but did claim to have learned it from elders with family ties that went way back many generations. For most people in the Pagan community, it was well know that Gardner was considered a bit of a pervert due to his tendency toward bondage and ritualized punishment. It came through in his writings and ideas of practice, but the resurgence of “the craft” is mainly attributed to him. The people of Britain have always made changes to religions to try and make them their own, but Wicca is the only religion that originated in the United Kingdom. (Clifton 14 – 15)

Wicca is generally a solitary religion and seventy percent of its followers are solitary, taking personal responsibility for their own religious practice, rather than following an authority figure. Without a strict set of beliefs, “each practitioner can add or subtract beliefs at will, ” this is a part of what makes Wicca so popular. (Sanders 5)

Now I will continue this paper on three main reasons that I found the most compelling reasons for people of all walks of life to be drawn to Wicca and Paganism, beginning with a concern for the Earth.

The fear of Global Warming and preserving what we now have for future generations is a major common concern among contemporary Pagans. Most of modern society has lost an important connection with nature. In some cases there is even a fear of nature. To be fearful of the natural world, in which we as human beings came from, just as all life has, is quite a cause for alarm. When the system of Wicca was originally developed, its focus was on fertility, just as the ancients were focused on fertility. As history has shown, fertility was a main concern for all people in ancient times.

Life was hard for our ancient ancestors and fertility of the land, animals, people, etc. was the only way for them to continue life and surviving. With human fertility becoming less of a concern in modern times because of improvements in science, the focus has now shifted to nature. This change is another way in which Wicca and Paganism can remain a positive religion. It is a religion that recognizes change and changes with it. If something can’t change with the times, it will get left behind and become history.

The American mainstream religions have done very little to foster concern for nature. Never, have I heard of any sermons given on how people should be encouraged to care for the environment, be good caretakers of nature, and preservation of natural resources. This again, leads many to view Paganism and Wicca more approvingly. (Sanders 22)

Paganism also acknowledges nature by following the cycles of the seasons and life. Pagans and Wiccans are encouraged to live their lives by looking to nature as their guide. They live in the here and now as opposed to living and planning for the end of life. Through this view of nature, Wiccans and Pagans acknowledge their connection to all life and the greater cosmos. Many mainstream religious writers believe that honoring nature is not enough for religion or life because it contains violence and brutality. (Harvey 187) This worldview on life and nature is the basis for Wiccans and Pagans to believe in no absolute good or evil. All things in nature are good and evil at the same time and therefore it applies to life as well.

The second reason for the attraction to Paganism and Wicca is empowerment for women. The Christian church has treated women like “second – class citizens” for much of its history. This treatment of women is also prevalent in much of the Western world as well. (Sanders 22) Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

For the last several thousand years of patriarchal religions domination of the Western world, large numbers of women have been searching for a spiritual existence free from the patriarchal dogma. With Wicca’s emphasis on Goddess worship, it attracts those women who want to find a spiritual side to their feminism. (Adler 207 – 24)

The feminist views of women have been the main driving force pushing Wicca to be accepted as a religion. Not all Wiccan groups are feminist though. Most Pagans and Wiccans have a more moderate view of the feministic ideas. Feminist Wiccan groups have dropped a lot of common beliefs in the Pagan community in favor of an all female belief system. By doing such things as only recognizing the female deities and eliminating the male deities, they are alienating themselves from the rest of the Pagan and Wiccan community. (Adler 180 – 81)

Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

One doesn’t need to look very hard to see the atrocities that have been committed against women in history by patriarchal societies. One common saying in modern Pagan communities that can be found imprinted on t – shirts and bumper stickers is, “Don’t forget the burning times.” This refers to the days of the infamous witch-hunts. Malleus Maleficarum (The Hammer of Evildoers) published in 1486/87 by Jacob Spenger and Heinrich Krämer was the authoritative witch hunter’s manual. One key phrase from this manual that modern Pagan writers like to quote is: “All witchcraft comes from carnal lust, which in women is insatiable.” (Clifton 100) This “authoritative” work also stated that women were created from the bent rib of Adam, therefore women are “imperfect animals” if they are even animals at all. (Pearson 302)

In the Malleus Maleficarum, inquisitors, the ones who were authorized to verify involvement in witchcraft, were informed that guilty women would make sexual pacts with Satan. Therefore, after this pact was made, any event in the local community that disrupted the well being of the people was most certainly caused by a witch in their ranks. (Pearson 302 – 3)

When the inquisitors were in search of a “witch”, one could be found quite readily. More often than not, the accused was just a woman that someone had a grudge against. Many also speculated that these “witches” might have been highly learned women, such as early scientists. Because of the ridiculous information contained in the Malleus Maleficarum on how to proceed with the “trials” of the accused, there generally was “no mistake” of finding them guilty. Guilty women and a few men as well, were relatively few in the colonies of America. On the other hand, in Europe the numbers of the accused were astronomical. Imagine the amount of people that lost their lives due to the feelings of resentment of some sort or other, such as the amount of land they owned or a person’s general success. Many Wiccans and Pagans feel that the amount of people who were actually true witches during these “trials” was closer to none. (Gibson 112 – 18)

The final main reason that I would like to point out for the attraction of Wicca and Paganism is the attraction of the supernatural. While Pagans and Wiccans accept the belief in an unseen world, forces, and entities, many, if not all, Christian churches, in these modern times, ignore this belief. In many cases, a person could stir up quite a bit of trouble for themselves by stating a belief in an unseen world in the Christian church. (Sanders 23 – 26)

Reading ones future by using tarot cards and runes are very popular forms of divination among Pagans and Wiccans. There are many other popular forms of divination and occult sciences such as the use of crystals. Even though many of these beliefs forms were allowed by Christianity in their early years of development, now these systems have no place in Christianity. Many people have speculated when and why this shift occurred. Modern science has been trying to validate these occult sciences for quite some time now, but with limited success. The simple fact that the occult sciences are being tested gives valid support in their existence. (Handbook of Contemporary 425)

There are still many things in the world that can’t be explained by modern science. In the acknowledgement of this fact is where modern Pagans revel. It still gives room for belief in the ideas of fairies, mythical beings, and other such beliefs.

Discussions of the supernatural will quickly conjure up visions and ideas in relation to recent popular movies such as Harry Potter, The Seeker, Lord of the Rings, and many, many other movies. While these movies and books quickly catch the imagination, their similarities to actual supernatural occurrences are very, very limited. For the most part, these movies and books are purely fantasy. Even so, there have been some Christian based groups that are in opposition of these forms of entertainment. They believe that it sways people, especially children, to take an interest in Wicca and Paganism. (Handbook of New 459 – 60)

As Catherine Edwards Sanders, a Christian journalist, points out, “most Wiccans [and Pagans] have thought more seriously about spirituality and some of life’s big questions than many in the secular and even Christian cultures. They have not been content to skate through life seeking the gods of fashion, peer pressure, or materialism, reserving religion for weekends and special holidays.” (30)

Most Pagans and Wiccans actually view their lives as being interconnected with the rest of the world as a whole. They realize that there are, in fact, fewer events in their lives through this interconnection with the rest of the world.

With the impending end of the Mayan calendar in 2012, there have been many theories in reference to the end of the world. In fact, recently the “dooms day” movies have been coming out more and more frequently. One can only speculate that as 2012 draws nearer, the apocalyptic world movies and theories will by coming out at a frantic pace.

In the Wiccan and Pagan groups though, ideas of the world coming to an end are not so prevalent. Many think that the date of 12 December 2012 will be a beginning of a ‘New World Age.’ Many experts believe that this will be an age of peace and interconnection with the rest of the world and beyond for the next 5, 200 years. The experts are also saying that the ‘veil’ that separates our world from the spirit world will be lifted. The descendents of the Ancient Mayan’s say that we are already in the twenty – five year timeline of this change. (Rennison np.)

This information of the coming change according to the Mayan calendar is something that modern Pagans and Wiccans are looking forward to.

In conclusion, is there a rise in the Wicca and Pagan belief system? Given the research, the answer would definitely be a resounding yes. The movement is very broad and difficult to pin down, but it has been noticed. Many authors and professionals are calling on others to try and do research on the subject. With others taking an interest in the movement, maybe someone or maybe a group of individuals will come forward with some new views or theories on this movement. With these new views and theories we can only hope to find a definite reason for this shift.

Until then, there will be many I’m sure who will take on this daunting task. There are hundreds of theories already studied or in the process of being studied. I’m sure that there are many other ideas out there that have not yet been discussed or found in the public forum. With the case of the ancient Mayans, their descendants have said that there is plenty more information that they are in possession of, but have yet to let the rest of the world know about it. Whether there is more information yet to come remains to be seen.

I’m sure that there other ancient civilizations out there that have possessed knowledge or information, now lost. Unfortunately, just as these civilizations have disappeared, so has their immediate knowledge of this information. They did leave behind recordings of information that are in the processes of being deciphered and theories investigated. The only problem is that many individuals in the modern world have a very difficult time believing what the ancients were saying. This in turn leads to very different ideas in what is being told, many times the information is right there, but many misinterpret the information only because the obvious is just too difficult to comprehend.


Works Cited:

Adler, Margot. Drawing Down the Moon Witches, Druids, Goddess-Worshippers, and Other Pagans in America. New York: Penguin (Non-Classics) , 2006. Print.
Berger, Helen A., Evan A. Leach, and Leigh S. Shaffer. Voices from the Pagan Census A National Survey of Witches and Neo-Pagans in the United States (Studies in Comparative Religion) . New York: University of South Carolina, 2003. Print.
Clifton, Chas S. Her Hidden Children: the Rise of Wicca and Paganism in America. Lanham: AltaMira, 2006. Print.
Gibson, Marion H. Witchcraft Myths in American Culture. New York: Routledge, 2007. Print.
Handbook of New Age (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2007. Print.
Handbook of Contemporary Paganism (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2009. Print.
Harvey, Graham. Contemporary Paganism Listening People, Speaking Earth. New York: NYU, 2000. Print.
Pearson, Joanne. Belief Beyond Boundaries Wicca, Celtic Spirituality and the New Age (Religion Today-Tradition, Modernity and Change) . Grand Rapids: Ashgate, 2002. Print.
Sanders, Catherine. Wicca’s Charm Understanding the Spiritual Hunger Behind the Rise of Modern Witchcraft and Pagan Spirituality. Wheaton: Shaw, 2005. Print.
“Susan Rennison’s Website.” Susan Joy Rennison’s Website. Web. 18 Dec. 2009. .




This is when you come upon a stale green light.
It should make it stay green just long enough for you to get through it.


Count of one, this spells begun,
Count of two, all lights in tune,
Count of three, all lights stay green for me
Tap your seat three times and say: So mote it be

Witches and Wiccans: A New Take on the Great Debate

Author Taryn Anu

Wicca and Witchcraft are by nature surrounded by myths and misconceptions, and though we often try to clear up such misconceptions, there are some issues upon which even we in the pagan community cannot agree. “The Great Debate, ” as those like myself jokingly call it, is one such matter that is at a stand still. In The Wicca Handbook by Eileen Holland, published in 2000, she states, “All Wiccans are witches, but not all witches are Wiccan.” This statement is based on the assumption that all Wiccans must practice witchcraft in their worship, but that witchcraft can be practiced without the moral code or spiritual purpose of Wicca.

However, in The Complete Idiot’s Guide to Wicca and Witchcraft Third Edition, published in 2006, writers Denise Zimmermann and Katherine A. Gleason, along with reviser Miria Liguana, state that “Not all Wiccans are witches, and not all witches are Wiccans, but a lot of them are.”

Instantly there is a giant rift formed between subscribers to either idea. At first glance, one could easily say that it must be a matter of opinion. I would say that is untrue, though to prove my point entails a little bit of research.

First, we will begin by addressing the simplest issues. What is Wicca? What is a witch? According to The Complete Idiot’s Guide to Wicca and Witchcraft, a witch is someone who uses magic in everyday life, and Wicca is an earth based religion that honors both the God and the Goddess. Of course, these definitions can be expanded upon, but to do so would mean going further down the path of exploration, which makes identifying their differences more difficult as paths diverge and converge. So, we’re just going to stick with the barest forms of each. In other words, what makes you either a witch or not, a Wiccan or not.

Next, let’s take a look at what practicing Wicca entails. Some say that by engaging in Wiccan ritual you are practicing magic and therefore by default must also be a witch. However, ceremony is not witchcraft. Most, if not all, religions hold firmly to some type of ceremony. This does not translate to witchcraft or spell craft. So what separates ritual from witchcraft? In order to better understand exactly what Wiccans use in everyday practice, we must delve further in its basic examination.

Let’s examine what ritual is in its most basic form. Wiccans rely heavily on the use of rituals in their daily lives and worship. “Ritual”, by definition from The American Heritage Dictionary is: 1. The prescribed form of a ceremony, 2. A system of ceremonies or rites, 3. A ceremonial act or a series of such acts, 4. A customary or regular procedure. Nowhere in this definition of there mention of witchcraft or spell craft. In fact, there is not mention of anything remotely linked to witches at all.

Now, the definition from the same dictionary for witchcraft is magic and sorcery, and we have established from The Complete Idiot’s Guide to Wicca and Witchcraft that a witch is someone who uses magic in everyday life. So, in their more basic definitions we have already found that witchcraft and ritual are different.

Let us take a look at Wicca. The great debate revolves around Wiccans by default practicing witchcraft. So, in order for us to get a clear view of the issue, we must look at the cornerstone of all Wicca, the Rede. Of course, varying traditions and paths of Wicca have evolved to be more extensive than the Rede. However, it remains the indisputable separator of Wicca from other pagan paths, and in order to follow Wicca in any of its eclectic forms, one must subscribe to the Rede’s laws. Looking closely at the Rede, we find beautiful poetry mixed with wise words as in verse two, “Live an’ let live / fairly take an’ fairly give, ” that not only give us advice but also offer simple instruction on practicing as a Wiccan. Never take without giving back, and take only what you need. Live and let all other life live.

There also seems to be other more extensive verses on how to practice Wicca, examples being verse six through thirteen. In verse twenty-three the Threefold Law is spoken of, akin to Karma, and in verse three one is instructed to cast a circle three times to keep evil out. The only verse that could even remotely be labeled as magic is three, but as we’ve established, that does not necessarily mean magic is involved. Casting a circle is simply a ritual in which magic can be included. The Rede also states that to bind a spell one must speak it in rhyme, but I believe this is to advise Wiccans on spell casting should they choose to use this type of magick in their work.

Finally, I’ve demonstrated that nowhere in the practice of Wicca is there a mandate that magic must be used, but before we can completely solve this debate, we must examine what is magic. Again, let us look at the definition of the word. Using The American Heritage Dictionary we learn that magic is the art that purports to control or forecast natural events, effects, or forces by invoking the supernatural through the use of charms, spells, or rituals. Immediately, one could claim that said invocations using ritual constitutes magic, but as I stated before, many religions use ritual in their practice. That fact combined with the definition of ritual boiling down to a ceremony or series of ceremonies shows conclusively that just because magic is used in ritual doesn’t mean that a ritual must be exclusively magic.

At last, we can apply our gathered logic to our original issue. I have proven that (using the law that to be Wiccan in its simplest form means one must follow the Wiccan Rede) Wiccans must perform some type of ritual in their worship. I have also proven that witchcraft is the active practice of magic, which can be explained spiritually as the manipulation of energy or by definition as the purported control on forces through charms, spells, or ritual. However, going back to the basic definition of a ritual demonstrates how ritual does not have to include the practice of magic. In fact, most consider ritual to be more of a celebration of your spiritual path rather than manipulating energies. (Stay with me!) Applying the same logic to Wicca shows beyond a shadow of a doubt that to be Wiccan means engaging in some sort of ritual but not necessarily magic.

There are those who will claim that the origins and meanings of the words “Wicca” and “witch” change everything I have just presented. At this point, though, I don’t think the words’ origins matter. We are not talking about the practicing differences or similarities of our predecessor witches and Wiccans. The meanings of words change over time, so it is the modern context with which we should be concerned. I know much of following any pagan path is remembering and holding true to its roots, but I firmly believe in the evolution of religion. Not to mention that Wicca is not even an ancient religion at all, no matter where its roots come from (but that is another article for another time) .

The Goddess has had many names and faces over the centuries, after all. Too often do we cling to the past because we are afraid of the future. So what if Wicca and witchcraft were once one and the same? So what if they have evolved into two different practices? So what if Wicca is a modern, fairly young religion with really no ancient roots and often categorized as New Age?

So what?

We need to accept that our religions, our words, and their meanings are constantly changing. Why fight to stubbornly stay constant when all one has to do is experience the Wheel of the Year or look back at the history of nature to see that the world and everything in it is far from unchanging? Wicca is about spirituality and a journey along the path. Whether you perform magick in the sense of witchcraft or simply religious rituals to celebrate your spirituality, the journey is yours all the same. We should embrace all the things that make what we each do unique, rather than fighting to lump them all together.

So celebrate yourself if you are a Witch and a Wiccan, and celebrate yourself if you’re simply a Witch, and celebrate yourself if you sorely practice Wicca! Celebrate just because you’re on that journey, and revel in all the similarities and differences we share!

Mixing Traditions: Have Your Cake and Eat It Too

Author: ShadowNight

Have you ever noticed how humanity loves to label and categorise things? From bugs to the way we dress, all things have a label and a category they fit nice and neatly into, or so we would like to believe (wouldn’t it make life so much simpler?) . What is unfortunate and fortunate all at the same time is that nothing ever really fits perfectly into one given category. This makes things a little messier when you are trying to catalogue all the different types of fashion there are in the world, but also gives the world an endless and beautiful variety. The same happens with Paganism.

So we have this big ‘umbrella’ term ‘PAGANISM’ but can anyone truly describe in one sentence what Paganism really is? I bet you’re all saying no at the screen right now. This is because Paganism isn’t so much one big religious/spiritual belief as it is a culmination of many several different beliefs from all walks of life with a few general basics in common.

For example many, but not all, Pagan paths include the following: Witchcraft, working with the seasons, celebrating the Sabbats, viewing the divine as a God and Goddess Who also grow and change with the seasons, and having respect for nature; this is just to name a few. Without these fundamental bonds, there would be no such thing as Paganism. There would be a myriad of different religions, all different from the next.

I’m sure many of you who haven’t had a particular calling from the beginning of your journey, or followed a family tradition, have been troubled with the question of “Which Path do I choose to follow?” This happens all the time.

We have Joe Bloggs to the left of us going “I’m This Path and it’s awesome. I can read runes and we go into the woods to camp, drinking mead and swapping stories all night! Join us!” Then on your right is Sally Smith saying “I’m That Path; we’re all about empowering women and communing with the Goddess. Join us!” And now you’re stuck in the middle thinking, “Argh, but I like the sound of both of those!!” Well don’t despair, because in Paganism you can have your cake and eat it too!

The problem with the term ‘Path’ is that we imagine when we hear or read the word, one straight road that is rather monotone all the way, bushes to the left, bushes to the right and a dirt track in the centre. This is how I used to see it anyway. This is not the way it is supposed to be viewed at all! Your Pagan Path should be how YOU want it… with a rainbow to the left, Munchkins to the right and a yellow brick road to walk on if that’s how you really want it. Your Pagan Path should be a reflection of you and of what you hold dear and true to your heart. Your heart has no limits, so why should your Path?

It is healthy and, in my Coven encouraged, to not follow just one set of beliefs (unless of course this is what you find comfortable and works for you) . It can be so hard, even with how many different belief systems there are out there, to find one single system that completely works for you. I always find that you can fulfill your potential more if you branch out and find your own way of working that fits you.

I, myself, started with Heathenism. I put a lot of energy and time into learning all the Heathen ways, but I couldn’t follow it to the letter and traditionalist Heathens would have hated to work with me. After a while I thought I was ‘going off’ Heathenism as I became fascinated with the Celtic, particularly Merlin and the Morrigan.

However, it wasn’t that my Heathenism was just a phase; it was that there were areas that I needed fulfillment in that Heathenism alone couldn’t give me. So I mixed the two together.
Now, depending on your views you might be thinking “you can’t just mishmash things together how can all the Gods and Goddesses be real. You either must believe in one set of Gods and Goddesses or another.”

While as in some people’s views this may be true, in mine, it is not. I believe in what I like to call ‘The Diamond Theory’, in the way the books by Christopher Penczak describe it. If you think of one divine being or energy (conscious, primordial, unconscious, universal however you view it) in the shape of a giant diamond, the top half of the diamond is the masculine traits, the bottom half is the feminine traits and then each facet is an aspect of the masculine or feminine trait depending on which half of the diamond it is on.

Okay, so to break it down, let us use the Greek Pantheon as an example. Start with one divine in the shape of a diamond. Now the top half is all of the Gods and the bottom half is all of the Goddesses. In the top half, you will have facets to represent the war-like aspect (Aries) , the ruler aspect (Zeus) , the party-fun-loving aspect (Dionysus) and so on. In the bottom half, you will have facets representing the queen-like aspect (Hera) , the wise aspect (Athena) , the crone aspect (Hecate) and so on. Using this Diamond Theory, you can follow whichever gods call your fancy, whether they are in different pantheons or not.

This theory also opens the doorway to even broader thinking about the energy systems of the universe. For example, can there be a ‘Heaven’ and ‘’Reincarnation? Well why not? I believe that our souls/spirits are born into physicality, die, then after a while, come back again. Then again and again we return until we have learnt all we can from the physical realms, after which, we ascend into what we could call Heaven. I believe that the universe was created by divine will, yet I also believe in the Big Bang theory. This approach works for me because I see the divine as energy, flowing through all things and not as a bearded man on his lofty perch.

You will often find that many symbols, creation myths, systems, Gods and Goddesses from various Pagan religions are all extremely similar, if not the same, with different visual descriptions. As I said at the beginning, all the basics are generally the same in the various paths, which brings in this beautiful opportunity to mix and match without causing much conflict.

So before you start worrying “What path should I take?” I already have the answer for you. Your own! Tweak it. Mold it. Shape it as you see fit. It is no one else’s but your own! Always remember, nothing fits perfectly into any label or category.

[P.S. I would like to state that the examples of ‘This Path’ and ‘That Path’ I used above were purely stereotypical and I do not see these values to be solid truths in any religions.]

Spell for Today – Sunday Pagan Worship


Finally, it’s Sunday, the official day of rest. Not only do Christians acknowledge this day but I’m sure many pagans appreciate this day, as well. Everyone needs rest and a lot of people need a good day to worship their creator (whomever or whatever that may be), however they deem fit to do so. With the Sun being the central theme of many ancient rituals, Sunday just seems to fit, in name and theory.

Sunday Pagan Worship

What you will need:
Your voice
Your body
1 bell (optional)

Find a quiet, private area, without distraction. Sit down in a comfortable position. Take a few, slow, deep breaths. Allow your body to become very relaxed. When you have done this, if you brought a bell, ring it seven times. Allow the last ring to resonate throughout your body. If you have something you want to say, to God or The Goddess, now would be a good time to do this. When you are finished, say this prayer or chant:

“I know there is a higher
being than me.
I am not alone.
You are with me,
Day and night.
You’ve rode the lows
And watched the heights.
If angels are real,
I’m sure to have a guardian.
I am so thankful
And so grateful for your hand.
You’ve blessed me.
You’ve fed me
You’ve quenched my thirst
And even dressed me.
A ‘man,
A ‘man,
And Blessed Be.”

When you are finished, ring the bell seven more times, to end the ceremony


–The Modern Day Spellbook: A Collection of Spells for the Modern Day Witch
R. Marten

Full Moons and Their Spells

Full Moons and Their Spells
January – Wolf Moon
Spells and Rituals:

Spells involving organization, ambition, career, politics; healing for the knees, bones, teeth, skin.


February – Ice Moon
Spells and Rituals:

Spells involving science, freedom, friendship, breaking of bad habits or addictions; healing for the calves, ankles, blood.


March – Crow Moon
Spells and Rituals:

Spells involving music, art, telepathy, dreams; healing for the feet and lymph glands.


April – Planter’s Moon
Spells and Rituals:

Spells involving authority, rebirth, leadership; healing for the face and head.


May – Flower Moon
Spells and Rituals:

Spells involving love, money, acquisition; healing for the throat and neck.


June – Strawberry Moon
Spells and Rituals:

Spells involving communication, writing, travel; healing for the arms, hands, and lungs.


July – Blood Moon
Spells and Rituals:

Spells involving the home and for honoring lunar gods and goddesses; healing for the chest and stomach.


August – Corn Moon
Spells and Rituals:

Spells involving authority, courage, fertility; healing for the upper back, spine, heart.


September – Harvest Moon
Spells and Rituals:

Spells involving employment, health, diet; healing for the intestines and nervous system.


October – Hunter’s Moon
Spells and Rituals:

Spells involving justice, unions, balance (spiritual and otherwise), artistry; healing for the lower back and kidneys.


November – Snow Moon
Spells and Rituals:

Spells involving power, psychic growth, sex; healing for the reproductive organs.


December – Cold Moon
Spells and Rituals:
Spells involving travel, sports, truth; animals; healing for the liver and thigh.

Can Full Moon Rituals Be Done Inside?

Can Full Moon Rituals Be Done Inside?

Question: Can Full Moon Rituals Be Done Inside

A reader writes in asking, “I want to do a full moon ritual this month, but it’s getting really cold. Will the ritual still be effective if I do it inside?

Another reader asks, “If I’m doing a full moon rite outside and the clouds cover the moon, should I start over again?


The short answers to those are yes and no. Yes, your ritual will still be effective if you do it inside.

No, you don’t have to start over if the moon goes behind a cloud. Here’s why:

Just because you can’t see the moon doesn’t mean it’s not there, or that it’s no longer full. You’re basing your working or ritual on the energy of the full moon, and that never changes — whether you can see it or not.


Looking for seasonal full moon rituals? Try one of these to get you started, depending on the time of the year!

  • Autumn Full Moon Ceremony

  • This ritual can be held during any of the Autumn full moon cycles. Celebrate the Corn Moon in September, the Harvest Moon in October, and November’s Blood Moon. Although this ceremony is designed for a group, it could easily be adapted for a solitary practitioner.
  • Winter Full Moon Ceremony

  • Instead of a regular Esbat rite, some Wiccan and Pagan groups tailor their full moon celebrations to the season. This ceremony is designed for a group of at least four people, and can be held during any of the chilly winter months.
  • Spring Full Moon Ceremony

  • Celebrate the arrival of spring with a seasonal full moon. Welcome spring with a water-themed ritual adaptable for either groups or solitaries.
  • Summer Full Moon Ceremony

  • Instead of a regular Esbat rite, some Wiccan and Pagan groups tailor their full moon celebrations to the season. This ceremony is designed for a group of at least four people, and can be held during any of the sunny summer months.


Source: Paganism/Wicca Expert