Your Weekly Karma Forecast for June 28 through July 4

Weekly Forecast: June 28 – July 4, 2015

The Karmic Tools Weekly Forecast covers the current planetary transits which affect people in different ways and to various degrees of intensity. Take notice when it is a Personal planet (Sun / Moon / Mercury / Venus / Mars) interacting with a Social (Jupiter/Saturn) or Collective planet (Uranus / Neptune/Pluto). And pay extremely close attention when it is a Social planet interacting with a Collective planet because that means something *big* is brewing that will move large groups of people along their evolutionary paths. Tuning in to the energy and rhythm of the planets can serve as a useful *guide* as you move along your Individual Path. It also helps to understand your place within the context of the larger Social & Collective Story. Below, you will find out how these energies tend to manifest, as well as guidance and direction.

*NOTE* There are some days when there are NO CONTACTS (besides the Moon), please note that there are no missing entries, we just list the actual Activations of each week + the day they happen.

Weekly Forecast: June 28 – July 4, 2015

6/29 ~ Venus (relationships) ~trine~ Uranus (unique):

This energy is likely to bring a little excitement into your life, one way or another. This is a good time to do something different; shake up your routine. Seek out diversions; try something new! Relationships will have an unusual energy to them; an established relationship may sparkle with some extra “spice” or a new relationship begun under this energy will be stimulating, unusual and probably short-lived. Use this energy to soak up some good energy from those who live on the fringes!

7/1 ~ Venus (values) ~conjunct~ Jupiter (truth):

This is an extremely powerful energy that makes you very mentally “present” to the fact that both your values and your truth are shifting. You can connect to material abundance. This is usually a pleasant shift because it is about expanding your sense of authentic beauty, as in nature, and the interrelatedness of all living things. There is an energy of enthusiasm around new or growing relationships which attracts more positive energy. This is the best time to create and “expect miracles”!

7/1 ~ Sun (authenticity) ~trine~ Neptune (intuition):

This energy triggers your idealistic side and provokes a desire to understand things on a deeper, more spiritual level. Try to use this energy to reflect on where you are and where you want to be, mentally, spiritually and physically. Take time to meditate and be still, quiet and alone. You may feel compelled to do things today that have no direct benefit for you; finding satisfaction in giving. Just be sure to ‘help those who help themselves’. Your intuition is heightened also, so pay attention to any ‘messages’ that come thru to you.

7/2 ~ Mercury (acumen) ~sextile~ Uranus (the Awakener):

This energy says, it’s time to go with the flow – “new and different” being the flow. It wants to shake it up a bit – in a good way. However, if you feel like new and different is more like chaos and disruption, then you need to reflect and see if you aren’t being too rigid. Unwillingness to go with the (new) flow will make this energy harder to handle. This is also a good time to try to resolve any old issues or challenges – they are not going away without resolution and conscious release. Perhaps you’ve been trying the same thing over and over and it’s time to try something NEW – now is the time new ideas will come to you. Pay attention! Try to be open and receptive to unusual things, events or ideas; allow spontaneity. You may think you are doing one thing and look up and being doing something completely different – be open to exploring the new path!

7/3 ~ Mercury (your voice) ~sextile~ Jupiter (expansion):

This energy can make you focus on the larger issues in your life. Your dreams are tapping you on the shoulder, demanding some attention. Mundane issues do not concern you, you want to figure out how to create the life you’ve been imagining. This energy also provokes within you the understanding that being generous naturally attracts generosity to you (and your cause). You’re focused on the big picture and overall patterns which have lead you to this point. Feeling clear, sharp, alert and optimistic, your realize that anything you can imagine, you can achieve.

Is your past-life karma spoiling your love life?

Is your past-life karma spoiling your love life?

What is love karma?

By Stephen Petulli

 

Live a happier love life without expensive therapy, stress, or more heartache. Why do some people always seem to be happy in love and others attract one negative love life experience after another? Is it just a coincidence? From the perspective of reincarnation and karma, there is no such thing as a coincidence; everything happens for a reason. We experience heart break or heart bliss because of our love karma.

What is love karma?

It is the result of one’s actions in the past, both in this life and past lives, whether or not the current personality remembers or believes in past lives. Someone with good love karma may have acted in past-life relationships more often with integrity, love, and compassion. Someone with bad love karma may have acted in past-life relationships with dishonesty, selfishness, jealousy, or greed. But before you feel guilty for any bad love karma, it is important to realize that we have all been good and bad in past lives. Furthermore, because of guilt or resentment, it is possible to have bad love karma without having done anything wrong.

Is it possible to overcome bad love karma?

Yes, by discovering and releasing the root cause, whether it happened last week or 2000 years ago. This will help you gain awareness and understanding, which will lead to forgiveness; the key to letting go of the past.

Turn your bad love luck into a happier love life (and reach other personal goals) with the following three steps:

  • Discover and release the blocks.
      One of the most effective ways to discover and release the root cause of any bad luck is through meditation and/or past-life regression. This can work even for those who don’t believe in reincarnation. Simply gaining awareness, whether it’s real or symbolic, about the long forgotten karmic reasons for any negative love or life experiences can be enough to break the pattern for good.

     

  • Forgive yourself and anyone else involved with the root cause.
      Forgiving someone is for you; it doesn’t let anyone off the hook because of the law of karma. Guilt or resentment, which we are not always conscious of, sabotages our love lives.

     

  • Take the appropriate action at the appropriate time.
      Learn how to track your personal love cycles. All our love lives follow predictable cycles that can be accurately outlined by the metaphysical science of numeric analysis, which does not cause the cycles but is simply symbolic of them. This awareness can help you be prepared and ride the waves of opportunity rather than be submersed by them. With more awareness of yourself and your relationships, you’ll be able to live and react with less fear and more love, make better choices in love and life, organize your efforts toward a happy and harmonious love life, and eventually live the love life that you may have only hoped for up until now.

Most of us concentrate on the physical, mental, and emotional sides of relationships, but few of us know how to investigate or repair the spiritual side. This lack of awareness and balance leads to expectations which create heartache and disharmony. You can improve your love life on your own and all your answers really are inside of you. Past-life regression and meditation will allow you to gain the awareness and balance you need to let go of what isn’t serving you any more and welcome a new beginning.

 

Popular Misconceptions of Karma

Popular Misconceptions of Karma

 

Karma means “deed” or “action” in Sanskrit. However, action is not substituted for karma, as karma carries much more weight than the simple understanding found in action. Karma is one of the most popular and perhaps least understood concepts in Buddhism. Karmic actions can be behaviors as well as thoughts and emotions.

There are multiple ways to consider karma. One way is “local” karma; actions in the present (including mental actions) have an impact on future experiences. Another is “remote” karma; actions performed in this lifetime have an impact on future rebirths. Remote karma, of course, depends on the idea of rebirth, which may be an alien idea to many people in the Western world. From a scientific perspective, there is no evidence for rebirth. However, your own direct experience can reveal the working of local karma. What you think now will affect how you feel later. What you do now will bear fruit at some future point in time. This is different from a universal balance, that is, “you reap what you sow,” which is a common misconception of karma.

Consider local karma like this: You can’t kill someone in the morning and then have a peaceful meditation in the afternoon. Here are some of the most common misconceptions about karma.

Misconception: Karma Is Retaliation from an Outside

Force How many times have you heard someone say, “She has bad karma,” referring to someone who has had a run of bad luck. In the West, karma has often been interpreted as equal to the principle of “an eye for an eye” — the retaliatory principle that you are punished with the same punishment you inflict on another. However, this is a misconception and misunderstanding of the Buddhist meaning of karma. According to the Buddha’s teaching, you are not made to pay for past mistakes, nor are you rewarded for your past good deeds — but you are, in fact, what you do or intend to do. More to the point, karma is the process by which your actions shape your life.

Since the Buddha did not acknowledge the presence of a theistic power, karma would not be associated with an external, objective judge. In the words of Shantideva (an eighth-century Buddhist teacher), “Suffering is a consequence of one’s own action, not a retribution inflicted by an external power…We are the authors of our own destiny; and being the authors, we are ultimately…free.”

Misconception: Karma Involves All Actions

Karma only involves intentional actions. Therefore, if you were to step accidentally on a spider, you would not invoke karma. You unintentionally stepped on the spider. There was no intent to hurt the spider.

However, if you decide beforehand that you are going to kill the damn spider that is living in the garage and stomp on him with malice aforethought, you will experience the karmic ramification of an action that is laced with hatred and aversion (remember, one of Three Poisons). If you understand karma as one moment conditioning future moments, you can see the interdependent chain of cause and effect. When your mind is clouded by aggression, this will generate particular effects. When your mind is occupied by peace, this will generate its own particular effects. This effect will be on your own mind moments and on your behavior that, in turn, affects others.

It might be helpful to set aside notions of “good” and “bad” karma because this distinction just creates confusion and reinforces misconceptions. Instead, think of skillful and unskillful actions. When remembering that actions include behavior and also mental actions (thoughts, feelings, and images that you intentionally engage with and nurture), you will discover that certain actions lead to beneficial results, that is, you feel good and others around you feel good.

If you walk down the street smiling, you will feel good and others around you will feel good. This is acting skillfully (“good karma”). You will also discover that certain other actions lead to harmful results, that is, you feel bad and others around you feel bad. If you yell and criticize and kick the dog, you will be lost in feeling bad, later experience regret, and adversely impact those around you. This is acting unskillfully (“bad karma”). Acting from the Three Poisons of greed, hatred, and delusion is unskillful, while acting from their opposites — generosity, kindness, and wisdom — is skillful.

Karma as the Ethical Center

Karma as the Ethical Center

In Buddhism, actions matter. And therefore karma serves as an ethical compass for your life. Karma is not a complicated concept. It is as simple as this: What you do, what you say, and what you feel will have an effect.

Effects of Actions

You can taste the effects of some types of karma right away, but other karmic actions will bear fruit at some point in the future. Karma points to the realization that everything is interconnected in some way.

But your actions have much greater effect than one day’s span. Karma is a process of constant change. If you do skillful acts now you can change your later karma. For Buddhists, the belief in karma is a guiding moral compass. However, do not worry or obsess on past actions. Take care of your life today. Live in the moment and change the present. Thereby you can change the future as well.

Traditionally, Buddhists would undertake their lives in a way to maximize their skillful karma by generating merit. They do this by donating food to begging Buddhist monks, donating money to the monastery, and doing good deeds. If you live your life in accordance with the Buddhist teachings and moral principles, you will automatically be on the way towards generating merit and limiting unskillful or destructive karma.

Whatever the ultimate truth of karma and rebirth, it can’t hurt to live a good life that seeks to limit harming others and seeks to be less selfish and more generous (in fact, research suggests generous people are happier). Another important consideration about karma is that not all suffering is the result of karma. Local conditions such as temperature and internal conditions such as a virus have nothing to do with your karma. It is only through deep wisdom (prajna) that you would be able to know which bits of suffering are due to past karma and which are due to local conditions. Uncertainty winds up being the order of the day.

Basic Candle Magick

Basic Candle Magick

Here is a taste of magick you may use as soon as you complete the Self-
Dedication period.  This type of candle magick is very basic, yet quite
effective.  Lesson Four will deal solely with magick, but this being an
introductory lesson, it is only fair to include a taste.

This is a good time iterate how closely Karma and ethics are intertwined.  If
you cast an evil spell, you may be in for some Karma even though you might call
yourself a white witch.  You choose your own color of magick, not once, but each
time you practice.  Some traditions believe in Karma as “What you do comes back to you”.  Do you?  This is your own moral choice.  The magick you will learn
from this course and the magick you will learn to create on your own can be used
for any purpose.

Keep in mind that for any magick it is best (though not necessary) to do calling
magick, such as money, love, health, luck or anything that brings something to
you, during the waxing moon (first quarter) to the full moon. Banishing magick,
such as bindings, quitting bad habits, curses or anything pushing energy away
should be done during the waning moon (last quarter) to the new moon.  These are optimal times, but you cannot always base your magick around the moon.

Basic candle magick deals only with two colors, white and black.  Envision the white candle as the waxing to full moon and the black candle as the waning to new moon.  For any calling purposes, use the white candle.  For any banishing purposes, use the black candle.  (Note:  Always use candles that are one solid color throughout.  Scratch some wax off to test this if you are not certain.)

You will need:

One white or black candle
Candle holder
Matches or lighter
Olive oil (a small amount)

 

                               Basic Candle Magick Spell

——————————————————————————–
Perform STEP ONE, Meditation.

For white candle:
Rub oil from the tip of the candle towards the base while humming and
visualizing your reason for doing this spell. Continue humming and visualizing
for about five minutes.

For black candle:
Rub oil from the base of the candle towards the tip while humming and
visualizing your reason for doing this spell. Continue humming and visualizing
for about five minutes.

Continue for either candle:
Place the candle into the holder and light it.

Chant your chant for as long as you can while visualizing your purpose.
To chant, use a monotone humming voice.
(You should create a specific chant for your purpose.  It can be as simple as
one word or as complex as you wish.)
(Examples:  “Money, money, come to me”, “bring love”, or “Protection surround me, complete serenity”.)

When you cannot chant and visualize any longer,
put the candle out and repeat the spell the following night (or day).

After you see the first glimpse of the results of your spell that night or day,
let the candle burn all the way out.

Remember, after the completion of any spell or ritual, always say:
“So mote it be.”
(This simply means “It is over.”)

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Let’s Talk Witch – Karmic Consequences

Witchy Cat Graphics & Comments
Let’s Talk Witch – Karmic Consequences

Karma is a Hindu concept that has been adopted by many Westerners, especially those in the New Age and Pagan communities. While many people talk about karma, not everyone fully understands it. Its effects over several lifetimes are also often misunderstood.

What Is Karma?

Karma is the Hindu law of cause and effect. For every action you take, there is a reaction, although it’s not equal and opposite. When you take beneficial action, you receive a beneficial effect. When you take baneful action, that will come back to you, too.

Your karma is a part of your soul, and it determines, in part, how your life will play out. If you live a just life, you will receive more just benefits. If something negative befalls you, look to your history and see what might have caused it.

Leftover Karma from Past Lives

The karmic backlash or reward for your actions is not always immediate. Sometimes it takes years to feel the full karmic effects of any action. The span of time between an action and its karmic effect can actually stretch over more than one lifetime. The actions you took in your past lives affect your current life to some degree. They might decide your role in this life, or how your life is lived. You can rest assured that really evil people will receive appropriate punishments in their future lives. Hopefully, you weren’t a terrible person in your past life, but if you can’t see any reason why so many things in your life seem to be going wrong, you might be dealing with retribution for mistakes you made in a previous life.

The Hindu concept of time is not strictly linear, so there can also be a karmic influence for an action you’ve not yet taken. Living the best life you can in order to balance out the negative weight on your karma is the best solution for dealing with karmic effects you had no role in creating in this life. A Hindu’s goal in life is to carry out his dharma (duty). If you attempt to serve your life purpose, it will benefit your karma and counterbalance the mistakes of the past or future

Source:
Author: Selene Silverwind
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Responsibility, Free Will and the Craft

Responsibility, Free Will and the Craft

Author:   Rhys Chisnall   

Responsibility is a byword of Initiatory Craft and as Craft initiates we are expected to be coping adults and be able to take responsibility for our own actions. We don’t believe in the Devil and so can’t pin our own shortcomings at his ‘supernatural’ door; nor indeed do we seek as Vivianne Crowley says in ‘Wicca: the Old Religion in the New Age’, an unrealistic sainthood. Rather we seek to take responsibility for our own world. I was told during my training that ‘Witches happen to life, life does not happen to Witches’. Sure, ‘sh*t happens’, says another much quoted real world centred Craft saying, but we have a responsibility in how we deal with life’s inevitabilities. This article examines whether we can have responsibility.

Responsibility seems to imply free will, after all most people would agree that we need to be free to make choices and decisions about our actions in order to be held responsible for them. It seems intuitively unfair to lay blame and responsibility for a crime if the perpetrator had no choice in committing it. An individual could hardly be blamed for holding up a bank if they had a bomb strapped to them by a criminal who told them that the device would be exploded killing them (and others) if they deviated from the plan. We would not hold them responsible, as they had no choice; they were coerced in to doing what they did. Likewise if a person was brainwashed or hypnotised into committing a crime we would be loath to blame them as we would we feel that they were not responsible. They were forced to do things against how they would have normally acted. The opposite is also true, when someone chooses to do something particularly brave or good, or copes with a debilitating disease with dignity and grace we praise and admire them. We view them as responsible for their actions. When someone chooses to put others needs before their own, again we either praise them or consider them mugs for the responsibility for their choices.

Responsibility need not have a moral aspect as it can also be seen as self-empowering. If we take responsibility for something then it comes into our sphere of control; we can do something about it. If we blame other people or events for our misfortunes we are effectively saying that we are powerless. We are putting ourselves in the role of the victim and that is not something that sits easily with Witchcraft. Looking at responsibility in this sense also seems to imply free will. Responsibility seems to suggest that we need free will to make the choice to take control of our own lives, to influence where life is taking us thus making us powerful individuals. It is in this meaning of responsibility where we find one of the empowerment sources of the Witch and a fundamental cornerstone of Initiatory Craft thinking.

Free will is an important concept in many different religions. For example in Christianity free will is a doctrine and is required for someone to either accept the teachings of Jesus Christ and be saved, or reject them and be damned. It is viewed as a gift from God and without it God would not be able to pass judgment, as sinners would not be responsible for their actions. It is a foundation of Christian belief and causes those Christians interested in philosophy huge headaches. Likewise to believers in the New Age movement and popular Wicca, who adhere to the simplistic morality of Western Karma, free will is an important but self-contradictory concept. Free will is required to make choices on actions which will later go on to influence what happens to that person in terms of fortune or misfortune caused by the accumulation of negative karma from bad acts and positive karma from good ones. I am sure you can see the potential for contradiction.

But does free will exist? This is a subject that metaphysicians have explored over the ages and although there is not a complete consensus (such a thing does not exists on anything in philosophy) , free will seems extremely unlikely. What is more it is extremely unlikely in any possible view of the world. It seems that free will could not exist in a deterministic universe as revealed by scientific method nor even in a ‘possible’ universe were random non caused events could occur.

First let us take the scientific, deterministic paradigm of how the Universe operates. British Post Feminist Philosopher Dr. Janet Radcliffe Richards explored this in her book ‘Human Nature after Darwin’. If we ignore the Quantum world for a moment (where random events do occur and where probability rather than determinism rules) science works on principals of determinism, effects have causes and those causes have other causes all the way back to the Big Bang or Quantum world. This means anything that you choose to do has to have a cause, which itself must have also been caused. As such any action you perform has causes that extend back way before you were even born. There does not seem to be any room for free will as everything was set in motion by the big bang. Your choices are subject to a chain of causes extending back beyond your existence, so how could you be held responsible, how could you choose freely to do anything?

Science makes no assumptions of free will. A recent example is an article on teenage responsibility in the ‘New Scientist’ (25th Sept 2010) . Jessica Hamzelou discusses recent research into the growth and development of the brain in young people with its implications on responsibility. In particular the research looked at development of White Matter in the pre-frontal cortex of the brain, the area that deals with being able to understand the long term effects of one’s actions. The argument being that as this part of the brain does not fully form until a person reaches the age of about 20 this explains why teenagers often make very poor decisions. Although they know the difference between right and wrong they cannot be held fully accountable for their actions, as they do not yet have a full understanding of their behaviours consequences. Isn’t it funny how biological psychology has reconfirmed the old idea that a person isn’t an adult until they are 21?

This report implies that there is no free will and the causes of behaviour in young people are determined by their biological development. It is not hard to make similar arguments based upon hormones, education, social influences, poor parenting, genetics, influence of peers, environmental factors etc. These in turn are caused by evolutionary pressures, which operated on the person’s gene pool millions of years before they were born. There seems to be no room at all for free will in the massively complex interplay of the huge amount of various layers of causes on an individual’s behaviour. Young people and by extension ourselves have no real choice or free will in what they or they and we do.

But if you think that it is looking bad for the existence of free will in a deterministic universe so far, like they say here in Suffolk, ‘you ain’t seen nothin’; it gets even worse.

Consider the fascinating research done by the American Physiologist Benjamin Libet and others. Libet discovered that when we believe we are making a decision our conscious awareness of our decision-making is a relative latecomer to the game. It turns out that we have already unconsciously/pre-consciously made the decision. We don’t become aware of our decision until a fraction of a moment after we have made it.

Think of it this way: You know the opening titles of the ‘Simpsons’ where baby Maggie thinks that she is steering the car, but the camera pans back and we see that it is Marge who is actually driving? It turns out that our conscious awareness of making decisions is actually like little Maggie, and is reacting to decisions made pre-consciously rather than making them itself. However, we should also remember that the pre-conscious makes our decisions based upon our beliefs, which goes to show just how important beliefs actually are. However, it is important to point out that this research is not without its critics. The American Philosopher and Cognitive Scientist Daniel Dennett is not convinced by the methodology of this research and another philosopher (also a supporter of determinism) Alfred Mele is not convinced by its form. However none of these concerns doubt the difficulties of free will in respect to determinism.

Come to think of it you don’t need to be a physiologist or a cognitive scientist to view other people’s behaviours as having causes. We often interpret people’s actions in everyday life and circumstances as the result of causes. For example, we might say that John was late to work because he was lazy, or that Bill shoplifted because he fell in with bad company after having a deprived childhood. Looking for causes in our own and other people’s behaviour was called Attribution Theory by the social psychologist Harold Kelly. Two parts of which are known as Fundamental Attribution Error and the Actor/Observer effect. In the west, we are culturally determined to explain other people’s behaviour in terms of internal causes, e.g. they are lazy, they are hard working, they are selfish, etc. When it comes to our own behaviour, we tend to explain it in terms of external causes, for example: I was cross because he annoyed me, I lied because she put me in an impossible position or I was late because the traffic was bad. In either case, we intuitively seek to explain behaviour in terms of deterministic causes.

Those who believe strictly that all our actions are determined in a continuous chain of cause and effect and believe there is no such thing as responsibility are called ‘hard determinists’. This is a view similar to those who believe in fate. That everything in life is already determined and we are living a kind of script. The American philosopher Professor Theodore Sider has devised a simple test to find out if hard determinists really do have the courage of their convictions. The test is simple: punch such a person on the nose and see how convinced they are that it wasn’t your responsibility. Tell them that the act had been pre-determined since the big bang. My guess is that they will not be too keen to practise what they preach and accept your reasoning. Mind you there is a way around this as they could claim that your actions caused them to deterministically retaliate in kind.

There does not seem to be much room for free will in a deterministic universe as described by science. Is this a reason for rejecting scientific determinism? Does free will and responsibility do any better in a spiritual world, or a world were random events occur that are not caused?

Both Sider and Radcliffe Richards along with many other philosophers have dealt with this problem and have come up with the same answer. If a random event occurred then surely it can still no longer be free will. To demonstrate this point Professor Ted Sider uses this colourful example in the book ‘Riddles of Existence: A Guided Tour of Metaphysics’. Imagine the following scene: In a Universe where random uncaused events occur, Mother Teresa is working with the poor of Calcutta. While working away she randomly picks up a hand grenade, pulls out the pin and throws it into an orphanage killing hundreds. The event was completely uncaused and random. The question is was she responsible? Remember that the event was completely uncaused as there was nothing in Mother Teresa’s past, personality or mind that caused it.

Surely as Mother Teresa did not intend or have anything within her that caused the mass murder she can’t be responsible and therefore she was not exercising fee will. Randomness and uncaused events cannot be the product of free will, because and for free will to exist it needs to be caused and causal. Without cause, there can be no free will as in a non-causal universe free will could not cause anything. Random events that happen in the Quantum world also do not save free will, as randomness is uncaused and nothing can take responsibility for randomness. If nothing causes free will, then it does not come from the person so the person cannot be responsible and free will can’t exist.

It seems that free will simply can’t exist either in a random universe or a deterministic one. Besides a random universe is problematic as it just does not accord with our observations of nature beyond the quantum level. As Crafters, we ought to be suspicious of the concept of a world of random non-caused events as this does not fit with the idea that magic can be effective. After all magic, while not clearly understood, seems to works by a variety of mechanisms all of which are deterministic. The Magician or Witch performs the spell that causes, via complicated processes, the desired outcome.

What about free will existing in a universe in which souls and spirits exist? After all, religious people often see the source of their free will as residing in their souls, these being a gift from God to see whom he can trust to let into Heaven. Radcliffe Richards points out that if such was the case then the spirits and souls would still be either existing in a deterministic world where they would be subject to cause and effect (why should spirits be free of determinism?) , or in a random world where there could be no responsibility as nothing is caused. Both are equally problematic for free will and responsibility.

Radcliffe Richards goes on to claim that free will is a necessary nonexistent. By this philosophers mean that there are some things that don’t exist in an ordinary way (weird as that sounds) , for examples fairies, spirits, hobgoblins, nice tasting American beer, etc. These things are not real but they could exist in metaphorical ‘other world’. Some other things just cannot exist in any world, they are just too contradictory, and these are necessary non-existent. For example, things like four-sided triangles, round squares, two plus two equal five and so it seems, free will. In other words, there is just no such thing as free will as it is assumed to exist in normal discourse; it is completely impossible for it to exist in any possible world.

So is Craft philosophy with its emphasis on personal responsibility completely scuppered? Perhaps there is a third option that we could explore.

There is a branch of the freewill/determinism metaphysical debate that could come to our rescue. It has a revised concept of free will, which is still part of the deterministic world in which we live; in fact it is compatible with it. This is a view that is held by most modern philosophers and is called, funny enough, compatiblism or ‘soft determinism’. The Stoics championed it in ancient times and more recently several major philosophers of the Enlightenment, including the famous 18th Century Scottish philosopher David Hume, supported it.

Although a hugely complex web of events that extends back beyond our existence causes everything we believe or know or do, soft determinists believe that we have ‘free will’ when we act without external coercion from another agent according to how these causes have made us. By ‘coercion by another agent’ we mean being forced into doing something such as being brainwashed or hypnotised, etc. Essentially this is what the German philosopher Arthur Schopenhauer meant when he famously said, “Man can do what he wills but he cannot will what he wills”. So although who we are is determined through cause and effect, soft determinists see us as acting freely when our actions are consistent with that tapestry. In Initiatory Craft we call this massively complex pattern Wyrd.

To be fair it isn’t the traditional free will of common discourse, but it is the situated agency of humanistic psychology. It is when we act in accord with how we have been determined to be, in accordance with our personalities, beliefs and character within the constraints of our situations and context.

Soft determinists claim that we are the product of hugely complex causal forces. These include evolutionary forces, physiology and biology, our culture, education, experiences and the beliefs that they form. It can be successfully argued that part of this rich tapestry of causal personhood is responsibility. In other words, the concept of responsibility, a belief in taking responsibility and being responsible for our actions is a causal part of our makeup. The idea of responsibility, all things being equal with other causal factors, makes us take responsibility. However this only holds true if we have been exposed to the concept and have the kind of character and experiences that causes us to take these beliefs on board which in turn enables us towards self-empowerment. In other words we have been caused to take responsibility, which makes good education in my view extremely important.

Taking responsibility will influence our decision-making processes as much as anything else, making it part of the soft deterministic world view. It makes us act as we are determined to be, having situated agency or what the soft determinists refer to as liberty. It is taking responsibility for the unfolding process of Wyrd through self-knowledge that is relevant to the Craft view of what a Witch is. It empowers us in shaping our lives in accord with the deterministic forces that have in turn have shaped us. If we have been determined to accept this responsibility then we can do nothing else, it is our Wyrd. Responsibility gives us a degree of agency.

In the end, despite there being no such thing as free will in any possible universe, there is still an important role for responsibility as it is viewed in the Craft. Taking responsibility, which is so important to the Initiatory Craft and to self-empowerment in general, is part of the vastly complex tapestry of causal forces that include concepts and beliefs that goes into making a person. Therefore the Initiatory Craft view of taking personal responsibility stands up to the philosophical scrutiny and refutation of free will.

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Responsibility, Free Will and the Craft

Responsibility, Free Will and the Craft

Author:   Rhys Chisnall 
 
Responsibility is a byword of Initiatory Craft and as Craft initiates we are expected to be coping adults and be able to take responsibility for our own actions. We don’t believe in the Devil and so can’t pin our own shortcomings at his ‘supernatural’ door; nor indeed do we seek as Vivianne Crowley says in ‘Wicca: the Old Religion in the New Age’, an unrealistic sainthood. Rather we seek to take responsibility for our own world. I was told during my training that ‘Witches happen to life, life does not happen to Witches’. Sure, ‘sh*t happens’, says another much quoted real world centred Craft saying, but we have a responsibility in how we deal with life’s inevitabilities. This article examines whether we can have responsibility.

Responsibility seems to imply free will, after all most people would agree that we need to be free to make choices and decisions about our actions in order to be held responsible for them. It seems intuitively unfair to lay blame and responsibility for a crime if the perpetrator had no choice in committing it. An individual could hardly be blamed for holding up a bank if they had a bomb strapped to them by a criminal who told them that the device would be exploded killing them (and others) if they deviated from the plan. We would not hold them responsible, as they had no choice; they were coerced in to doing what they did. Likewise if a person was brainwashed or hypnotised into committing a crime we would be loath to blame them as we would we feel that they were not responsible. They were forced to do things against how they would have normally acted. The opposite is also true, when someone chooses to do something particularly brave or good, or copes with a debilitating disease with dignity and grace we praise and admire them. We view them as responsible for their actions. When someone chooses to put others needs before their own, again we either praise them or consider them mugs for the responsibility for their choices.

Responsibility need not have a moral aspect as it can also be seen as self-empowering. If we take responsibility for something then it comes into our sphere of control; we can do something about it. If we blame other people or events for our misfortunes we are effectively saying that we are powerless. We are putting ourselves in the role of the victim and that is not something that sits easily with Witchcraft. Looking at responsibility in this sense also seems to imply free will. Responsibility seems to suggest that we need free will to make the choice to take control of our own lives, to influence where life is taking us thus making us powerful individuals. It is in this meaning of responsibility where we find one of the empowerment sources of the Witch and a fundamental cornerstone of Initiatory Craft thinking.

Free will is an important concept in many different religions. For example in Christianity free will is a doctrine and is required for someone to either accept the teachings of Jesus Christ and be saved, or reject them and be damned. It is viewed as a gift from God and without it God would not be able to pass judgment, as sinners would not be responsible for their actions. It is a foundation of Christian belief and causes those Christians interested in philosophy huge headaches. Likewise to believers in the New Age movement and popular Wicca, who adhere to the simplistic morality of Western Karma, free will is an important but self-contradictory concept. Free will is required to make choices on actions which will later go on to influence what happens to that person in terms of fortune or misfortune caused by the accumulation of negative karma from bad acts and positive karma from good ones. I am sure you can see the potential for contradiction.

But does free will exist? This is a subject that metaphysicians have explored over the ages and although there is not a complete consensus (such a thing does not exists on anything in philosophy) , free will seems extremely unlikely. What is more it is extremely unlikely in any possible view of the world. It seems that free will could not exist in a deterministic universe as revealed by scientific method nor even in a ‘possible’ universe were random non caused events could occur.

First let us take the scientific, deterministic paradigm of how the Universe operates. British Post Feminist Philosopher Dr. Janet Radcliffe Richards explored this in her book ‘Human Nature after Darwin’. If we ignore the Quantum world for a moment (where random events do occur and where probability rather than determinism rules) science works on principals of determinism, effects have causes and those causes have other causes all the way back to the Big Bang or Quantum world. This means anything that you choose to do has to have a cause, which itself must have also been caused. As such any action you perform has causes that extend back way before you were even born. There does not seem to be any room for free will as everything was set in motion by the big bang. Your choices are subject to a chain of causes extending back beyond your existence, so how could you be held responsible, how could you choose freely to do anything?

Science makes no assumptions of free will. A recent example is an article on teenage responsibility in the ‘New Scientist’ (25th Sept 2010) . Jessica Hamzelou discusses recent research into the growth and development of the brain in young people with its implications on responsibility. In particular the research looked at development of White Matter in the pre-frontal cortex of the brain, the area that deals with being able to understand the long term effects of one’s actions. The argument being that as this part of the brain does not fully form until a person reaches the age of about 20 this explains why teenagers often make very poor decisions. Although they know the difference between right and wrong they cannot be held fully accountable for their actions, as they do not yet have a full understanding of their behaviours consequences. Isn’t it funny how biological psychology has reconfirmed the old idea that a person isn’t an adult until they are 21?

This report implies that there is no free will and the causes of behaviour in young people are determined by their biological development. It is not hard to make similar arguments based upon hormones, education, social influences, poor parenting, genetics, influence of peers, environmental factors etc. These in turn are caused by evolutionary pressures, which operated on the person’s gene pool millions of years before they were born. There seems to be no room at all for free will in the massively complex interplay of the huge amount of various layers of causes on an individual’s behaviour. Young people and by extension ourselves have no real choice or free will in what they or they and we do.

But if you think that it is looking bad for the existence of free will in a deterministic universe so far, like they say here in Suffolk, ‘you ain’t seen nothin’; it gets even worse.

Consider the fascinating research done by the American Physiologist Benjamin Libet and others. Libet discovered that when we believe we are making a decision our conscious awareness of our decision-making is a relative latecomer to the game. It turns out that we have already unconsciously/pre-consciously made the decision. We don’t become aware of our decision until a fraction of a moment after we have made it.

Think of it this way: You know the opening titles of the ‘Simpsons’ where baby Maggie thinks that she is steering the car, but the camera pans back and we see that it is Marge who is actually driving? It turns out that our conscious awareness of making decisions is actually like little Maggie, and is reacting to decisions made pre-consciously rather than making them itself. However, we should also remember that the pre-conscious makes our decisions based upon our beliefs, which goes to show just how important beliefs actually are. However, it is important to point out that this research is not without its critics. The American Philosopher and Cognitive Scientist Daniel Dennett is not convinced by the methodology of this research and another philosopher (also a supporter of determinism) Alfred Mele is not convinced by its form. However none of these concerns doubt the difficulties of free will in respect to determinism.

Come to think of it you don’t need to be a physiologist or a cognitive scientist to view other people’s behaviours as having causes. We often interpret people’s actions in everyday life and circumstances as the result of causes. For example, we might say that John was late to work because he was lazy, or that Bill shoplifted because he fell in with bad company after having a deprived childhood. Looking for causes in our own and other people’s behaviour was called Attribution Theory by the social psychologist Harold Kelly. Two parts of which are known as Fundamental Attribution Error and the Actor/Observer effect. In the west, we are culturally determined to explain other people’s behaviour in terms of internal causes, e.g. they are lazy, they are hard working, they are selfish, etc. When it comes to our own behaviour, we tend to explain it in terms of external causes, for example: I was cross because he annoyed me, I lied because she put me in an impossible position or I was late because the traffic was bad. In either case, we intuitively seek to explain behaviour in terms of deterministic causes.

Those who believe strictly that all our actions are determined in a continuous chain of cause and effect and believe there is no such thing as responsibility are called ‘hard determinists’. This is a view similar to those who believe in fate. That everything in life is already determined and we are living a kind of script. The American philosopher Professor Theodore Sider has devised a simple test to find out if hard determinists really do have the courage of their convictions. The test is simple: punch such a person on the nose and see how convinced they are that it wasn’t your responsibility. Tell them that the act had been pre-determined since the big bang. My guess is that they will not be too keen to practise what they preach and accept your reasoning. Mind you there is a way around this as they could claim that your actions caused them to deterministically retaliate in kind.

There does not seem to be much room for free will in a deterministic universe as described by science. Is this a reason for rejecting scientific determinism? Does free will and responsibility do any better in a spiritual world, or a world were random events occur that are not caused?

Both Sider and Radcliffe Richards along with many other philosophers have dealt with this problem and have come up with the same answer. If a random event occurred then surely it can still no longer be free will. To demonstrate this point Professor Ted Sider uses this colourful example in the book ‘Riddles of Existence: A Guided Tour of Metaphysics’. Imagine the following scene: In a Universe where random uncaused events occur, Mother Teresa is working with the poor of Calcutta. While working away she randomly picks up a hand grenade, pulls out the pin and throws it into an orphanage killing hundreds. The event was completely uncaused and random. The question is was she responsible? Remember that the event was completely uncaused as there was nothing in Mother Teresa’s past, personality or mind that caused it.

Surely as Mother Teresa did not intend or have anything within her that caused the mass murder she can’t be responsible and therefore she was not exercising fee will. Randomness and uncaused events cannot be the product of free will, because and for free will to exist it needs to be caused and causal. Without cause, there can be no free will as in a non-causal universe free will could not cause anything. Random events that happen in the Quantum world also do not save free will, as randomness is uncaused and nothing can take responsibility for randomness. If nothing causes free will, then it does not come from the person so the person cannot be responsible and free will can’t exist.

It seems that free will simply can’t exist either in a random universe or a deterministic one. Besides a random universe is problematic as it just does not accord with our observations of nature beyond the quantum level. As Crafters, we ought to be suspicious of the concept of a world of random non-caused events as this does not fit with the idea that magic can be effective. After all magic, while not clearly understood, seems to works by a variety of mechanisms all of which are deterministic. The Magician or Witch performs the spell that causes, via complicated processes, the desired outcome.

What about free will existing in a universe in which souls and spirits exist? After all, religious people often see the source of their free will as residing in their souls, these being a gift from God to see whom he can trust to let into Heaven. Radcliffe Richards points out that if such was the case then the spirits and souls would still be either existing in a deterministic world where they would be subject to cause and effect (why should spirits be free of determinism?) , or in a random world where there could be no responsibility as nothing is caused. Both are equally problematic for free will and responsibility.

Radcliffe Richards goes on to claim that free will is a necessary nonexistent. By this philosophers mean that there are some things that don’t exist in an ordinary way (weird as that sounds) , for examples fairies, spirits, hobgoblins, nice tasting American beer, etc. These things are not real but they could exist in metaphorical ‘other world’. Some other things just cannot exist in any world, they are just too contradictory, and these are necessary non-existent. For example, things like four-sided triangles, round squares, two plus two equal five and so it seems, free will. In other words, there is just no such thing as free will as it is assumed to exist in normal discourse; it is completely impossible for it to exist in any possible world.

So is Craft philosophy with its emphasis on personal responsibility completely scuppered? Perhaps there is a third option that we could explore.

There is a branch of the freewill/determinism metaphysical debate that could come to our rescue. It has a revised concept of free will, which is still part of the deterministic world in which we live; in fact it is compatible with it. This is a view that is held by most modern philosophers and is called, funny enough, compatiblism or ‘soft determinism’. The Stoics championed it in ancient times and more recently several major philosophers of the Enlightenment, including the famous 18th Century Scottish philosopher David Hume, supported it.

Although a hugely complex web of events that extends back beyond our existence causes everything we believe or know or do, soft determinists believe that we have ‘free will’ when we act without external coercion from another agent according to how these causes have made us. By ‘coercion by another agent’ we mean being forced into doing something such as being brainwashed or hypnotised, etc. Essentially this is what the German philosopher Arthur Schopenhauer meant when he famously said, “Man can do what he wills but he cannot will what he wills”. So although who we are is determined through cause and effect, soft determinists see us as acting freely when our actions are consistent with that tapestry. In Initiatory Craft we call this massively complex pattern Wyrd.

To be fair it isn’t the traditional free will of common discourse, but it is the situated agency of humanistic psychology. It is when we act in accord with how we have been determined to be, in accordance with our personalities, beliefs and character within the constraints of our situations and context.

Soft determinists claim that we are the product of hugely complex causal forces. These include evolutionary forces, physiology and biology, our culture, education, experiences and the beliefs that they form. It can be successfully argued that part of this rich tapestry of causal personhood is responsibility. In other words, the concept of responsibility, a belief in taking responsibility and being responsible for our actions is a causal part of our makeup. The idea of responsibility, all things being equal with other causal factors, makes us take responsibility. However this only holds true if we have been exposed to the concept and have the kind of character and experiences that causes us to take these beliefs on board which in turn enables us towards self-empowerment. In other words we have been caused to take responsibility, which makes good education in my view extremely important.

Taking responsibility will influence our decision-making processes as much as anything else, making it part of the soft deterministic world view. It makes us act as we are determined to be, having situated agency or what the soft determinists refer to as liberty. It is taking responsibility for the unfolding process of Wyrd through self-knowledge that is relevant to the Craft view of what a Witch is. It empowers us in shaping our lives in accord with the deterministic forces that have in turn have shaped us. If we have been determined to accept this responsibility then we can do nothing else, it is our Wyrd. Responsibility gives us a degree of agency.

In the end, despite there being no such thing as free will in any possible universe, there is still an important role for responsibility as it is viewed in the Craft. Taking responsibility, which is so important to the Initiatory Craft and to self-empowerment in general, is part of the vastly complex tapestry of causal forces that include concepts and beliefs that goes into making a person. Therefore the Initiatory Craft view of taking personal responsibility stands up to the philosophical scrutiny and refutation of free will.

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Paganism 101: Basics of Pagan Spirituality

Paganism 101: Basics of Pagan Spirituality

Author:   Cu Mhorrigan 

Introduction:

Paganism has received a lot of attention in recent years with the increased use of the internet, television shows like Charmed, Buffy: the Vampire Slayer, Angel and movies like The Craft, Harry Potter, as well as cartoons like Sabrina the Teen-Aged Witch.

Nowadays, it has become fashionable to announce oneself to be a Pagan, or Neo-Pagan, Wiccan or Witch – especially for teenagers, wishing to attract attention, adults trying to follow the latest fad in spirituality, or just as an excuse to justify weird or aberrant behavior.

However, calling yourself a Pagan is one thing; actually following the spiritual path is something else. It is my hope with this ‘class’ that I might explain in practical terms what it actually means to be a Pagan in our modern age and to assist those who wish to implement the following of this spiritual path.

Definition of the word “Pagan”:

The Word Pagan is derived from the Latin word ‘paganus’, which is loosely translated to mean “of the country”. It should be noted however that the usage of ‘paganus’ within the Roman Empire (Where they spoke Latin. Duh!) was always meant to be a slur meaning “hillbilly, redneck, hick, trailer trash, or white trash”. Much in the same way we would talk about guests on the Jerry Springer Show.

Later, when the Christian faith took over the Roman Empire under Charlemagne, it was used to describe those outside of the Christian faith and those in need of conversion. Not an improvement, because paganus was still pretty much of an insult.

Turning a negative into a positive:

It wasn’t until recently that the term ‘Pagan’ gained a more positive use with the resurgence of Pagan beliefs within the European and American Cultures. Those who sought spirituality closer to that of their “ancestors” adopted it. Eventually, it came to mean ‘those who follow the Old religions’ or ‘those who follow a spiritual path outside of the big three Abrahamic religions’. (What are the big Three Abrahamic religions?)

What DO Pagans Believe?:

An it harm none Do as thou wilt.

Speaking in general terms, Paganism is an earth-centered spirituality, which believes in the sacredness of all things, equality of all persons regardless of gender, sexual, and spiritual and social practices. The practices within Paganism are extremely diverse and open-ended allowing individuals to incorporate whatever rituals and belief systems they feel comfortable with.

Since there is so much diversity within our spiritual path, we stress personal liberty, and responsibility for one’s own actions. That as long as a person does not cause physical, mental, emotional, financial, and spiritual harm to others or himself, he/she is free to pursue one’s physical, mental and spiritual development as he/she sees fit.

Which brings me to my next point: Pagans, in general, do not proselytize! That means you aren’t going to get a call from us at three o’clock in the morning asking us if you are going to ritual or not. There is no High Priestess going around smacking people over the head if they haven’t worked on their Book of Shadows or if they bought the wrong candle for a personal ritual. Aint gonna happen.

Why? We are assuming that if you are here, you want to be here. We’ll give you information, let you know your options, and the rest is up to you. We aren’t going to stand on a street corner and scream at folks for not worshipping Athena nor at women/men who chose not to go around sky clad (That’s ‘nekkid’ for those of us who are really new to this).

The Law of Return (or sowing and reaping):

There are no true “sins” within our spiritual practices. There are only things that cause harm (or, as I like to call them, “Stupid Ideas”) and things that are helpful (Or as I like to call them, “Good Ideas”).

When you do good things, good things tend to happen to you (Eventually). When you do bad things, bad things tend to happen to you (Eventually). Of course, since we do not live in a static environment, and people tend to interact with one another, sometimes things get a little ‘fa-kakhed’. However, the Universe always balances Itself out in the end.

This concept is called, karma and it’s a relatively complicated matter, which I have here boiled down to its lowest common denominator. Of course, there are differing views of Karma, one of which is the Three-Fold Law What you do comes back three-fold, or three times, back at you. (If you are not sure as to whether an act will have some kind of repercussion, ask yourself, how much would I really like this done to me?)

(The self-defense caveat: Like all “Laws”, there are loopholes. If someone else is out to cause you harm in some way it would be a really STUPID (Bad Karma) idea not to protect yourself, or your family, or your friends. However, make sure you have as many facts as possible (like the guy is holding a knife and threatens to cut you up) before beating the oneness of all things back into these individuals.

Pantheons, Divinities, Spirits, Energies:

Okay this is where it gets a little tricky, but stay with me. The most common (and extremely annoying) question we as Pagans get is, “Don’t you folks worship Satan?” (Everyone roll his or her eyes here.)

The answer to that is a resounding, “NO!” For the most part, you need to keep in mind that Paganism is a separate religion from Christianity. Hence Satan (Whom I call, the Christian God of Evil and Nastiness) is not a part of our pantheon. Sorry…

For the most part (depending on the tradition you follow) the Pagan concept of Divinity falls under one of the following expressions:

Duo-Theism: (Duo=Two or Dual, Theos=Divinities):

The Worship of a Co-Equal God and Goddess, each having unlimited power, compassion, wisdom, energy or what-have-you, but maintaining different roles and functions.

The God is aggressive, powerful, sexual adventurous, skillful. He handles the Male side of fertility.

The Goddess is nurturing, passionate, creative, sensual and artistic. She oversees the power of creating life through birth and the Female side of fertility.

This belief is widely held by the Wiccans and Wicca-like factions of Paganism.

Poly Theism: (Poly=Many, Theos=Divinities) The belief in multiple Gods and Goddesses.

Many folks see these Gods as extensions of the God and Goddess (i.e. Monism) with each one taking on different aspects at the time of their encounter with the worshipper. Others (like myself) believe that They are actually separate entities with Their own personalities, quirks and motives.

Not every god or goddess is a real people person nor does every god and goddess have a laid back attitude. If you are going to get involved with a particular deity, you had better make sure you do a LOT of research as to what they like, don’t like, and if a particular god or goddess is right for you. Otherwise your life will get extremely interesting in a bad way.

The third school of though in polytheism is the idea of the gods and goddesses being archetypes within a person’s own psyche. This is sort of like a piece of our own subconscious wrapped up in a costume and a mask in order to teach our conscious minds lessons they need.

Of course, there is more than those three Schools of thought, but I’m just giving the basics here.

Pantheism:

Simply put, this is the idea that the Divine is in everything; hence all things are a part of the energy we call god. Since all things are a part of god, all things are sacred and are expressions of the divine in some way, shape or form. When I worship a tree, I am worshipping the Divine; when I give food to a hungry stray, I am feeding the Divine; when I am hurting someone, I am hurting the Divine.

Then there is the Fourth Category:

I-have-no-Friggin-Clue-ism:

For the beginner, this is the best spiritual idea I can suggest. The idea is essentially, “I have no friggin’ clue if there is a Divinity or not, therefore unless I am shown otherwise, I will not say that the Gods are this way or that. I will respect the Power behind the name, but I will not pledge myself to him/her/it unless I have an absolutely good reason to.”

This is actually one of the safest belief systems to take as a new student of the Pagan path because you are open enough to receive enlightenment, but at the same time, you do not run the risk of making a total, complete ass out of yourself. The Gods will instruct you as They see fit.

Now of course, Pagans will usually incorporate not only one, but perhaps two or three of the ideas listed above. This usually comes from personal experience and cannot be learned any other way.
Keep in mind that it’s okay to shift from one idea to another or even to incorporate two or more of these ideas…it’s all good. Just find out what works best for you.

So How the Hades do I Become a Pagan? (Or stupid questions that are commonly asked)

Well, for the most part, it’s a matter of doing a lot of reading and a lot of self-exploration. It took me at least two years of studying online and reading books and attending classes to even consider myself a Pagan. A lot of the traditions under the banner of Paganism will have different views on training and initiation (think of it as baptism), and how one becomes a member of that tradition.

The best way is to start out attending Pagan gatherings, visiting bookstores and such, and talk to other Pagans. Eventually, you will either find a religious path that works for you or you will throw your arms up in dismay and run screaming back to your religion of birth. And there is nothing wrong with that. NOT AT ALL! We realize that the Pagan spiritual path is not for everyone, and we will not be offended. Just make sure you don’t tell people we sacrificed your cat and you’ll be cool with us.

Do I Need to Buy Special Clothes and Dress in Black?

The answer is: Only if you really want to. Yes, there are special robes some folks wear, but unless your coven says otherwise, you can pretty much wear what you want.

Just some basic suggestions: Wear something comfortable and wear something you won’t mind getting dirty. Most of our rituals take place outdoors and, while you may look really good in an Armani suit and Gucci shoes, there is a good chance your clothes will get messed up and your shoes scuffed.

Loose, light clothes in summer and spring is always a good idea, and warmer clothes in the fall are really smart. Most winter rituals will be held indoors, depending on the weather. If it makes you comfortable to wear black Witch clothes and pointed hats and cloaks… Knock yourself out…You’ll be getting lots of stares and odd looks (mostly from us), but all-in-all, if it makes you comfortable, then that is all that matters.

Do I Need to Buy Special Jewelry?

Again, only if you want to and if you enjoy it. Jewelry is a personal matter to the people who wear it. And it’s usually best to find a piece that says, “HEY! I LIKE YOU. WEAR ME AROUND YOUR NECK!” Otherwise, No special jewelry is required to be a Pagan.

Do I Need to Kill Something (like a kitten) and Drink its Blood?

No, you don’t have to kill an animal to be a Pagan. For the most part, we are animal friendly and don’t believe in killing a critter in order to work our rituals. Yes, there are some Pagan groups that practice animal sacrifice and it is left alone…but fear not, the only thing usually killed has already been slaughtered and put on the feasting table in a sacred bucket marked, KFC.

Do I Need to Become a Vegetarian?

Nope, being a vegetarian is a matter of personal preference and what you feel in your heart. While many of us are vegetarians, a lot of us aren’t. It may be a good idea to eat a little healthier, but no one is going to come down on you for eating meat or using meat-based products. However, you might want to do your own research and come up with your own choices.

So, What DO I Need to Do?

Excellent question. One, as I suggested before, do a lot of research, a lot of reading and, when in doubt, do more research. A lot of Pagans keep what is called a “Book of shadows”, which is just a fancy name for a Journal. Write down everything you learn in that book and when you get a chance, read it. If you see a cool article on the net, feel free to print it (for your personal use only, please).

To create a book of shadows, I would suggest buying a loose-leaf binder and fill it half-way with paper. It’s also a good idea to invest in a three hole punch. That way, you can put articles that you printed from the net and use them for later reference. Do not worry about using blood and special things to “make it official”. It is your study guide — your book — and so, make sure you personalize it to suit your needs.

When you feel you are ready, and you have found a religious tradition you feel comfy with, take that Book of Shadows and attend any class you can afford. A lot of places have very reasonable rates for their classes. The Learning Annex is one source, but so is your local Pagan bookstore. Just make sure you talk to the person running the store to make sure he knows what he/she is talking about. If you are not entirely comfortable in studying there, consider looking for another teacher. Remember, this is about YOUR spiritual growth and enrichment and you need to be in an environment conducive to YOUR learning.

Holidays, and Rituals:

There are eight major Holy Days during the Pagan year that a lot of us agree upon. There are also rituals that are held on the New Moon and the Full moon depending on how often your coven (A group of Pagans you worship with) meets.

The Eight Major Holidays are listed in the order they fall on:
Imbolc (February)
Spring Equinox (March 21)
Beltaine (May 1)
Summer Solstice (Litha) (June 21)
Lughnassadh or Lamas (August)
Autumn Equinox (Mabon) (September 21)
Samhain or Halloween (October 31 to Nov 1)
Winter Solstice (Yule) (December 21)

Each Holy Day represents a certain mythological event in our religion, which will be discussed by the High Priest (ess) in advance.

It’s usually a good idea to find out what you would need to bring so that you can best participate in the ritual.

Now most likely you are going to have a hard time pronouncing the names of the days when you first start out, so don’t be afraid to ask stupid questions; it’s the only way you are going to learn.

Tools For Rituals:

Energy: This is the most important, and since I am assuming people know Jack about Paganism, I’m going to make this explanation brief: When we perform rituals and cast spells, we are attempting to gather energy. This energy comes from the universe and ourselves. Depending on what we are trying to do, we use certain rituals, and tools. Think of it this way: It’s like gathering up a whole bunch of snow together. We eventually gather enough to make a snowball and then we pack it in and send it off to impact your friend. It’s basically the same thing. When we perform these rites, they help our minds to focus on gathering this energy and tell it what we want done. Energy is the most important part of any ritual, and without it, we are just looking stupid.

Cauldron: This is basically a black, three-legged pot to be used for burning incense and for other things. They range from tiny to huge and can be used to burn incense, burn paper, and make potions. Now cauldrons tend to be rather expensive, so if you are a bit “Price Sensitive” like me, find yourself one of those old fashioned iron pots that Mom uses to make rice. Make sure you clean it before and after use. If you have one of these in your own home and have had it for a long time, you are pretty much used to it and it is used to you. So, you really don’t have to “charge” it with energy.

Athemae: Essentially, this is a knife or a really small sword. This is used to direct energy raised up during rituals. THESE ARE NOT USED TO CUT PEOPLE (of any species). It can be used for cutting vegetables. Most traditions prefer a double sided blade, small enough to conceal. (You would be amazed how many cops will stop you for carrying a broad sword.) If you’re unable to get an athamae, it’s totally cool to make yourself a wand or use your index finger to direct energy.

Wands/Rods: Okay, these are wooden or crystal sticks also used to direct energy as well as to draw it to yourself. Wands tend to be no longer than your arm, while rods can be longer. Best way to get a rod is to go out on little walks in the park and look for a stick. Once you find a stick you like and that screams out for you to take it, take it home, and sand it and decorate it until you are totally comfortable with it. Viola! You have a wand or rod. If you have as much mechanical aptitude as a slug, ask around your local occult bookstores. Keep in mind they are going to be slightly expensive and you will have to charge it once you get it home.

Candles: Candles are used in rituals to help get your mind into the practice of Magic (No, I am not spelling magic with a K or a J…I’m keeping this as simple as possible. If you want to use the funky spellings in your own notebooks, knock yourself out. You’re not being graded here). Candles are lit in order to help get the mind into a state where it’s easier to put the patterns in for the energy to flow. I would strongly suggest getting candles of all colors and sizes and as many as you can afford. (Usually one of each color.) You can pick them up anywhere.

Incense: Like candles, incense helps the mind get energy together to cast spells. It’s a good idea to make your own incense or to purchase them from a botanica, or occult bookstore. Incense sticks may be colored, but it’s usually a good idea to purchase them based on their smells. Pungent or spicy incense is normally used to send stuff away. (Mainly because they are offensive.) Sweet incense is used to bring stuff to you. Earthy smells help to facilitate healing and to strengthen you.

Divination tools: Things like Tarot Cards, Runes and what not. These are mainly used to help you to make decisions or to gain some kind of insight as to what is going on around you. Keep in mind, these items themselves are not magical in and of themselves, but are based on your own intuition interpreting what you are seeing.

Books, books and more books: Like I said earlier, it is suggested you read religiously. It’s best to keep a library of things you have read or are about to read. Don’t just pick books only by one author, but of different ones. Some people may know a lot about what they are talking about; others are complete and utter horse feces. However, the only way you are going to find out is if you look for yourself and keep your Book of Shadows nearby while you read. If something sounds like nonsense, or if you aren’t sure about whether or not what is true within a book, do some research. It sounds like a lot of work, but this is your spirituality we are talking about here.

It is a good idea to question everything and find out if there is an agreement between the authors you have read. Another thing to keep in mind is that some folks are completely full of fluff and bluster while others deliberately water stuff down to keep from divulging too much about their path. And some are completely straightforward about the things they are writing about.

One of the best ways to learn about an author is find out when they are going to be doing a book signing near you. Get to meet them (Most book signings are free and most will give a short lecture about their book just to whet your appetite for it.) Some of the most intense learning experiences I gained were in attending some of these lectures; it’s also a great way to actually see the person who is writing.

Use your intuition…and don’t be shy about picking their brains. That is what they are there for. In fact, I would suggest doing the same thing at the store where you get your tools and books. It helps you learn a lot faster; especially when you ask Stupid questions. Yes you will get looks. Yes, you will even get the occasional shake of the head, But if you don’t ask, you wont know. It’s worth it.

Suggested Things to do:

Check out different groups that meet in your area. You can do this by attending open (public) circles or classes. Use them as a way to meet other Pagans and eventually find a group that you feel comfortable studying with. If you are Solitary Pagan, it helps to “meet and greet” other Pagans.

Look around for Pagan shops, botanicas and other places where you can get supplies. Most botanicas are devoted to Santeria or Voudu, but you can get some really good equipment at cheap prices.

Check out the local library, as well as the bookstore for things you can read about your particular pantheon.

Ask a lot of questions. Even stupid ones. It’s one of the chief tenets of Paganism to question everything you come across. If you get an answer that sounds like horsesh*t, then verify, verify, verify.

Things Not To Do:

Don’t panic; this seems like a lot of information, but it really isn’t. This is just the primer for your own research.

Don’t sweat if you cannot find a teacher right away, Nine times out of ten, they usually show up when you are ready to learn more about a particular aspect of your tradition.

Don’t start off calling yourself a High Something of a particular tradition. Most systems within Paganism have their own methods of teaching and credentials for clergy and what not. No faking!

Don’t be afraid of getting criticized; it’s going to happen. Learn to grow a thick skin, and if someone points something out to you, listen and check out your own motives and conscience. If the shoe fits, wear it. If it doesn’t, then don’t.

Don’t take everything at face value…Learn how to question what you hear and not be a total jerk about it.

Don’t try and convert people, It rarely works just put out information let people know where you stand and end it there.

Recommended Websites:

http://www.witchvox.com “The Witches’ Voice” —  It’s a great place to start since they have information about everything.

http://pantheon.org —  A great place to learn about the Gods of your chosen pantheon. It doesn’t have all the information, but enough for you to get your feet wet and do some research.

Yahoo.com — They have a plethora of Pagan groups and places where you can talk to people of different walks of life. It’s also a great way to meet Pagans in your area.

Google and other search engines — Another great website with links to thousands of Pagan websites.

Recommended Books:

The Truth about Witchcraft Today: Scott Cunningham
Urban Primitive: Tannin Silverstein and Raven Kaldera
The Book of Shamanic Healing: Kristin Madden
The Celestine Prophecy: James Redfield (Yes, it’s a novel but it helps to get an idea about energy-work and how energy can be gathered and stolen.)
The Wiccan Warrior: Kerr Cucuhain
Witchcraft Theory and Practice: Ly de Angeles
When I see the Wild God: Ly de Angeles
Drawing Down the Moon: Margot Adler (of NPR)
The Spiral Dance: Starhawk
Buckland’s Complete Witches Handbook: Raymond Buckland

A Pledge to Pagan Spirituality

 

A Pledge to Pagan Spirituality

I am a Pagan and I dedicate myself to channeling the Spiritual Energy of my Inner Self to help and to heal myself and others. I know that I am part of the Whole of Nature. May I grow in understanding of the Unity of all Nature. May I always walk in Balance.

May I always be mindful of the diversity of Nature as well as its Unity and may I always be tolerant of those whose race, appearance, sex, sexual preference, culture, and other ways differ from my own.

May I use the Force (psychic power) wisely and never use it for aggression nor for malevolent purposes. May I never direct it to curtail the free will of another.

May I always be mindful that I create my own reality and that I have the power within me to create positively in my life.

May I always act in honorable ways: being honest with myself and others, keeping my word whenever I have given it, fulfilling all responsibilities and commitments I have taken on to the best of my ability.

May I always remember that whatever is sent out always returns magnified to the sender. May the Forces of Karma move swiftly to remind me of my spiritual commitments when I have begun to falter from them, and may I use this Karmic feedback to help myself grow and be more attuned to my Inner Pagan Spirit.

May I always remain strong and committed to my Spiritual ideals in the face of adversity and negativity. May the Force of my Inner Spirit ground out all malevolence directed my way and transform it into positively. May my Inner Light shine so strongly that malevolent forces cannot even approach my sphere of existence.

May I always grow in Inner Wisdom and Understanding. May I see every problem that I face as an opportunity to develop myself spiritually in solving it.

May I always act out of Love to all other beings on this Planet – to other humans, to plants, to animals, to minerals, to elementals, to spirits, and to other entities.

May I always be mindful that the Goddess and God in all their forms dwell within me and that this divinity is reflected through my own Inner self, my Pagan Spirit.

May I always channel Love and Light from my being. May my Inner Spirit, rather than my ego self, guide all my thoughts, feelings, and actions.

SO MOTE IT BE!

Just a brief thought……

See I butter you up with a beautiful graphic, now here it comes, lol! I don’t know what they have done to WordPress but I am having to go back and do everything 5 or 6 times (in html codes). So hopefully I can get my thought through without going to that extreme again.

I just want to make this short as possible. In the comment section in the back, we constantly have people wanting love spells or a spell to get their “ex’s” back or something like that. I always tell them no. Then a few days later, I get a note telling me they have found a “real” spellcaster and they are doing the spell for them. And get this for only $75.00, yes $75.00 for a love spell. What a bargain! Perhaps if we didn’t have one ounce of moral fiber to our being we could all get rich that way, huh?

It is true, you will find Love Spells on this site. Why? People ask for them. We provide what our friends and followers want. But we are continuously expressing these words, “do not use a love spell that will interfere with another person’s freewill. NEVER!” If you are having someone casting you a love spell that will return an ex-lover to you or attract a certain person to you, YOU ARE MESSING WITH THEIR FREEWILL! It is a Law of Magick, you never interfere with another person freewill, never, ever. If you do, Karma will bite you in the ass. Oh, yes it will. What do you think is going to happen when this person finds out they were called to you because of a spell? I think if it was me, I would have a few words for you, then leave. You are not meant to find love that way. It doesn’t work that way. I am sorry if you are lonely and think the right person in your life will never come along. But casting a spell is  not the way to get a lover, get a cat. Then I guarantee you a lover will show up then you will be wondering what to do with the cat, lol!

All kidding aside, our Laws forbid us to mess with another individual’s freewill. Perhaps you think paying someone to do it for you won’t have an effect on you. Wrong again! Karma will still get you. You are still breaking our Laws. Besides a spellcaster that takes your money and does you such a good job, they are breaking our Laws also. We are never to charge for our services to mankind. The main reason we are given our Power is to help and assist mankind. Not to manipulate his/her freewill or charge others for our services.

There are ways to call love into your life, if that is what you wish. But it is not by me casting a spell for you. For starters, my intent would never be as strong as yours. You are the one desiring love not me. Second, I am not having Karma bite me. I am going to give my advice whether you want it or not (and you know who you are). You can do a love spell on your own. But never manipulate a person’s freewill. Got you puzzled now, don’t I? At the end of the spell open it up to the Universe. Say, “If it be the Universe’s will, then so be it!” Not, John Doe, I love you and you will come to me. Leave it open to a higher power, accept the Fate the Universe deals you. Perhaps at this time in your life, your path is complicated and you don’t have time for love. Maybe you don’t realize it but the Universe does. Either have patience or use the words, I have given you. But never, ever interfere with a person’s freewill. And never pay another person to cast a spell for you.  Both of these are against our Laws.

I know there are things in my life, I do not like at times. I have the Power to change them if I wanted to. But somewhere down the line I would be manipulating with something, I know that. So whether or not I like it, I accept the hand I have been dealt and deal with it. I know the Goddess and the Universe knows what is best for me. I know if I live my life according to our Laws, everything will be work out.  Have patience, things will work out for you too. Just don’t be manipulating any freewill or paying a spellcaster to cast spells for you. It all reflects back on you and your Karma and I guarantee you one thing, Karma will get you one way or another.

Think out your actions long and hard, then act.

More Good Day Comments

Working With Colors In Candle Magick – Indigo

Indigo

Calms body / mind, stimulates intuition / wisdom / mental abilities / memory / eyesight / sensitivity to psychic energy, focusing and maintaining concentration, becoming meditative, regality, deep space, endless repose, calm, strength, spiritual, discovering past lives, Karmic problems, balancing out Karma, stopping undesirable habits or experiences, meditation, neutralize another’s magic, stop gossip/lies/undesirable competition, corresponds to head, eyes, ears and 6th Chakra.

Daily Horoscopes for Thursday, November 15

Although we might choose to look at the brighter side of life today, the heavy footsteps of consequences are not far behind our actions. An anxious quincunx between karmic Saturn and erratic Uranus pushes us to take risks. Unfortunately, we may act too quickly; but then reality settles in, requiring hard work to make things right. Nevertheless, the uplifting Sagittarius Moon turns us into optimists, even if we must learn the truth the hard way.

 

Aries Horoscope

(Mar 21 – Apr 19)

If you’re invited to join others on an adventure today, it’s tempting to just say yes when you really should say no. Naturally, you could argue that you deserve to overdo it a little when you are feeling good. This might be true, but a little intelligent self-restraint goes a long way toward saving you from a headache. Politely declining now doesn’t mean you can’t find a different way to have fun later on.

 

Taurus Horoscope

(Apr 20 – May 20)

It’s challenging to get into the groove of working today, especially if the anticipation of an exciting experience is already pulling you toward the weekend. Pursuing pleasure sounds like a good idea, but it probably won’t pay the bills. Be your own boss; don’t wait for someone else to tell you what to do. The fun will be waiting for you once your job is done.

 

Gemini Horoscope

(May 21 – Jun 20)

Your friends and coworkers may be more positive in their current outlook than you, which can make it difficult to just go along with their plans. Your internal resistance might stem from fears of going too far, rather than any specific negativity. Nevertheless, reaching beyond your regular limits can be quite rewarding today. Perhaps the dark clouds really do have silver linings now.

 

Cancer Horoscope

(Jun 21 – Jul 22)

Conflicts between current responsibilities and your desire for long-term freedom can trigger your anxieties today because it seems the two are irreconcilable. You could relieve the pressure by deciding there is no need to choose one or the other. Take care of the most important details right away while continuing to plan for the future.

 

Leo Horoscope

(Jul 23 – Aug 22)

You might have settled into a frustrating pattern where it seems as if others are not as clear with you as you are with them. This problem could be even greater today as your desires run into this same dilemma of uncertainty. Instead of leaning on someone’s feedback for your direction now, just follow your own heart wherever it leads.

 

Virgo Horoscope

(Aug 23 – Sep 22)

You like to be concise in your communications and precise in your definitions, especially when it comes to your job. Now, however, it’s more difficult to know exactly what’s going on. Even if the lack of clarity is bothering you, don’t push for more specificity than is currently available. The details will become apparent just in time.

 

Libra Horoscope

(Sep 23 – Oct 22)

Your key planet Venus encourages you to act nicely to everyone, but being an entertainment director only adds to your stress today. Thankfully, you should be able to turn the pressure into a creative flow. But this isn’t necessarily about making something artistic; instead of focusing on production, work your magic in a relationship that needs your special attention now.

 

Scorpio Horoscope

(Oct 23 – Nov 21)

Although you may have plenty of work already on your plate, your inner world is brimming with new ideas that can increase your income. Don’t let yourself get so distracted by the demands of daily production today that you don’t have time to think about ways to improve your life. Simply taking a few time-outs from a hectic schedule enables you to consider your options. No action is required now as long as you are open to making changes in the near future.

 

Sagittarius Horoscope

(Nov 22 – Dec 21)

Even if you think that you have reached the top, a higher peak on another mountain comes into view today. If you believed that you already maxed out, now you might realize that even more is possible. Remember, however, that there are limits to your current growth, even when the sky seems close enough to touch. Stop for a moment and just be proud of your achievements, instead of trying to reach even higher.

 

Capricorn Horoscope

(Dec 22 – Jan 19)

A political idea or a philosophical belief can become so important to you now that you start obsessing over it. You could even slip into denial about something quite important. It’s possible to get yourself into financial difficulties rather quickly today if you don’t pay attention to the bottom line. Don’t let your imagination run away with your stability. Ultimately, you’re better off trusting your innate common sense over temporary pie-in-the-sky dreaming.

 

Aquarius Horoscope

(Jan 20 – Feb 18)

You may be feeling more optimistic about your long-term goals today, but your chances of getting exactly what you want aren’t quite as good as they seem. Your tendency now is to avoid problems, even if it’s by denial. Confronting the truth isn’t always fun, but it’s exactly what you need at this time. Act on facts, not fantasy, to achieve greater success.

 

Pisces Horoscope

(Feb 19 – Mar 20)

Someone who appears to be your ally now might not be as friendly as you think. Tread cautiously because it’s likely that you aren’t getting the whole picture today. It’s not that others are actually against you; it’s more likely that they’re waiting to see if you’ll be able to deliver on your promises. Instead of worrying about who’s on your side and who’s not, just do the best you can to ensure that you’ll receive the cooperation you want.

Choosing Your Karma

Choosing Your Karma

 

The early years of your life tend to be the most karma-filled. Adolescence is often the most intense time of all in a life. The hormonal and developmental changes tend to accentuate the difficulties of that period and facilitate a climate wherein much karma can be played out. This is also the time when you experiment with the different chief negative features: self-destruction, greed, self-deprecation, arrogance, martyrdom, impatience, and stubbornness. Generally by about the age of 21 you select one of them to settle down with.

After the age of 30, karmic intensity is greatly reduced. There are exceptions to this, as is the case with those people experiencing lifetimes at the sixth level of any stage (heavy karma balancing), and those with a goal of growth.

How Karma Repayment Works

Karma is supervised and organized by essence. Often the personality knows nothing of the purpose and impending unfoldment of the karma. There is good reason for this. False personality often operates out of fear. If your conscious personality knew that an intensely painful karma were about to occur with someone, it would run as fast as possible in the opposite direction, thus avoiding the repayment or the lesson that essence had in mind. Your personality usually feels like a victim in karmic situations.

Essence planned the karma repayment without flinching. Even when you are an old soul you need this benevolent amnesia to meet your more difficult karma. As mentioned earlier, karma usually comes with no warning even though it is essence directed. It frequently comes like a freight train rounding the bend and coming down the tracks with inexorable speed. The train is upon you before you can run away. When you are in the midst of a karmic situation you feel foggy and unclear, and you may feel strangely unable to get out of the situation. You often wonder how this happened to you all of a sudden.

You may walk innocently into a meeting and within minutes are insulted and humiliated by the new director on your job. You are instantly plunged into painful emotions and wonder what you did to deserve it.

The answer is often that you didn’t do anything this lifetime to deserve it. You simply showed up to balance the record sheet. Likewise you may be penniless and lost in a foreign country and a complete stranger suddenly appears on the scene and takes you in, cares for you, and gives you an airplane ticket home.

When karma has been completed, a feeling of freedom and relief ensues. The fog clears and you gain insight into the preceding events. You become neutral about the issue that had so recently carried such intensity for you. You don’t care anymore. You may even wonder how you could have been so upset about the issue.

The purpose of karma completion is to get you neutral on the issue so that you can move on to new and more interesting lessons. You have reached the neutral position on the triadic experience and you are ready for something new.

Karma as a Choice

Remember again that karma is not fate. Fate is a notion of predestination. You choose karma specifically with the purpose of undergoing an emotional or learning experience. Think of karma as ribbons that draw together experiences and weave a distinct pattern that is the product of many lifetimes. Remember also that those ribbons cause you to be in specific places and to meet certain people, sometimes to your great surprise. If you have a karmic debt with another individual living in a foreign country you will suddenly find yourself drawn, sometimes almost magically, to travel to that other country where the debt can be repaid.

Occasionally the obstacles in the path of meeting are too great and the karma must be deferred to another lifetime. For example, you may decide that this lifetime you will complete ten major karma, seventy-five medium karma, and one hundred and fifty minor karma. Typically you tend to bite off more than you can chew, so that if you complete most of these karma the lifetime will feel successful to you no matter how uncomfortable for your personality.

Some karma will be judged too difficult to complete for now. There is always free choice about when to complete a karma. The choice to complete it is made by essence at the time of initiation of the karma. It will always be completed.

Let us say that you have karma with a Mr. Chang who resides in China, and you live in Brazil. On an essence level you feel an urge to return the good deeds he has done for you in the past that will take a full year to repay. You however have not been able to travel to China and are heavily involved in completing and creating karma in your locality. Mr. Chang is able to visit Brazil for one week and you feel a pull to attend a lecture he is giving in a nearby city. You go out of your way to see him even though the topic is not of interest to you. You realize that although you are strongly attracted to him you will not be able to complete the karma in this life because of his short stay.

Such flirting with karma is a common experience and happens all the time. On the other hand, if Mr. Chang announced that he would be in the vicinity for several years, the pull to complete the karma would be almost irresistible.

Sexual attraction is one of the greatest facilitators of karma. When an imbalance exists between two people there is a strong essence-driven impetus to balance the record sheet. However, personality may sense a possible danger and wish to avoid the situation. Strong sexual attraction will make this avoidance less likely. For example, if you embezzled a large sum of money from Marsha in an earlier lifetime and you suddenly run into Marsha in this lifetime you may want to run and hide. You sense that she has come to collect. However if you are distracted by the fact that Marsha is now a beautiful blonde, your very type, then your lust will lead you directly into the karma. How convenient.

You may later wonder how you ever could have gotten involved with her after she has divorced you and taken your house and car in repayment.

Karma and Time

How long does karma last? Is there a time limit or a way to speed it up? The answer is not a simple one. Sometimes karma lasts only for a few seconds, such as a short intense pain; other times karma can last a whole lifetime, such as having a benevolent aunt who constantly looks out for you for many years. In another vein, a foe can cause you the loss of your arm early in life, a handicap that can last for decades. The length of the karmic experience is directly in proportion to the length of the first incident. If you deprive someone of the use of their legs for twenty years then this becomes a twenty-year karma. If you cut short someone’s life by one year then your own life will be cut short by one year in a later life. If you raise an orphan with kindness and generosity for twelve years then you will be repaid with a twelve-year kindness.

Balance then, is the name of the game. However, you can drag karma on, escalate it or creatively manipulate it according to the experiences and lessons desired by all parties involved. In order for karma to be truly complete, everyone involved must acknowledge the completion of it at an essence level. Karma can be such a delicious source of growth and lessons that often all parties would rather refuse to recognize the repayment and generate more karma instead. The karma builds and becomes more intense lifetime after lifetime, until ultimately the lesson of forgiveness is learned.

Sometimes a person will feel an intense tug to repay a karmic debt that they owe you. You may recoil at their appearance and try to avoid them based on past painful experience. This is like saying “Oh no! Not you again! I’m getting out of here!” So the chase is on until the debt is repaid. However, people are not always successful at repaying the karma. For example, Tom may owe Susan for abandonment one lifetime. Men they meet again the intention is to repay the debt. Nevertheless Tom may get cold feet at the prospect of being abandoned and instead repeat the original offense by abandoning Susan all over again. The karma then has just escalated. Small wonder then that some people get skittish when they see their old enemy show up.

The question arises “Am I about to be repaid or am I about to be burned again?” The game of cat and mouse can go on for centuries. Again, in the end, all is forgiven, balanced, and completed. Occasionally you play the game of “Who can be the most generous?” lifetime after lifetime, by building karma of a positive nature with someone. On the other hand, old souls wishing to cycle off the planet become adept at completing karma efficiently and creatively, sometimes accomplishing several at the same time.

Authors Details: José Stevens

How Karma Works

How Karma Works

 

Sooner or Later, You’re Dancin’ With the Reaper   We are Karma Chameleons. While on Earth, you are living in the worlds of  reincarnation and karma. Believe it or not, karma begins & ends with love. Karma begins to propel you as Soul on a personal journey through the universe.  Karma ends when you have perfected yourself in your ability to love.

So What is Karma? As Soul you are eternal. You have past, present, and future  lives. To grow in love, joy, and awareness, you reincarnate into a series of physical bodies to experience different existences. You have been or will be  both sexes and all races, religions, and ethnic types throughout many lifetimes

Karma Defined: Karma means that “as you sow, so also shall  you reap” in this and other lifetimes until you understand the complete consequences of all your actions. Karma is the principle of cause and effect,  action and reaction, total cosmic justice and personal responsibility.

The 4 Different “Flavors” of Karma:     There are 4 different types of karma that you are always working on: ·

  • Sanchita Karma: the accumulated result of all your actions from all your past lifetimes. This      is your total cosmic debt. Every moment of every day either you are adding to it or you are reducing this cosmic debt.
  • Prarabdha Karma: the portion of your “sanchita” karma being worked on in the      present life. If you work down your agreed upon debt in this lifetime, then more past debts surface to be worked on.
  • Agami Karma: the portion of actions in the present life that add to your “sanchita”      karma. If you fail to work off your debt, then more debts are added to “sanchita” karma and are sent to future lives.
  • Kriyamana Karma: daily, instant karma created in this life that is worked off immediately.      These are debts that are created and worked off – ie. you do wrong, you get caught and you spend time in jail
    “Resistance is Futile”: As Soul, you experience a constant cycle of      births and deaths into a series of bodies until you have learned all the spiritual lessons that the totality of all experiences have to teach you. Until      you have learned, you will find that “resistance” to the rules of karma is “futile”.

The Rules of Karma Governing Life on Earth

#1: KARMA TEACHES BY EXPERIENCE AND NOT TO PUNISH

Although it may often “feel” like punishment, the purpose of karma is  to teach not to punish. Often the way we learn “the best” is to endure the same type of suffering that we have inflicted on others. For example, I  remember little of my life as a City Commander in ancient Constantinople where I killed many without mercy, often with little justification. Yet, I remember  vividly the life where I repaid that karma by being slaughtered by an Indian during the Martin’s Hundred massacre. Believe me, I learned the lesson of  mercy in the final terrifying moments of the massacre.

#2: WE ARE ALL HERE TO LEARN LESSONS TAUGHT BY KARMA

We are all here to learn lessons as “spiritual beings in human form”.  These lessons are designed to help us grow into greater levels of love, joy, and awareness. They teach us to “choose love at every moment”, to  “forgive everyone, everything”, and to “live happy”. Where we do not choose love, show forgiveness, teach tolerance, or display  compassion, karma intervenes to put us back on the path of these lessons. Quite simply, the only way to achieve a state of karmic balance is to be  love.

#3: WE “FORGET” ABOUT KARMA TO SEE IF WE HAVE LEARNED

Before we came, we agreed to put ourself in the path of all that is we needed to  learn. Once we got here, we agreed to “forget” this. The purpose of “forgetting” is to keep us from being overwhelmed by the totality of  our past while making sure that we have really learned our lessons. For example, having been a General in many lifetimes, I tended to treat others in a  domineering manner. In this life, I put myself into my situations where humility would have served me better than being “the dictatorial General”.  Only when I overcame this “problem” and learned my lesson did I understand why I had put myself into those karmic places.

#4: KARMA IS IMPERSONAL, LOGICAL, AND PREDICTABLE

Karma gives you the opportunity at every moment to become open to greater levels  of love and compassion. It operates impersonally: applying to everyone, all the time, no exceptions. It is very logical: what you sow is what you reap in  exact and precise measure. Karma is as predictable as the laws of gravity: what is done to you is the net result of what you have done to others.

#5: KARMA IS PERFECTLY FAIR AND CREATES TOTAL JUSTICE

For example, there are no “innocent” people in prison, they are there  for a reason. If they appear “innocent” in this life, it is because they were “guilty” in a past life and “got away with it”.  The “innocent” feel “cheated” now because they cannot see the cause of this life was the effect of a past life when they were  “guilty”.

#6: KARMA MAKES US LINK OUR ACTIONS WITH THEIR RESULTS

The cause of this life is always the effect of a past life(s). The goal of karma  is to ensure that we link our actions (the cause) with their results (the effect). “It is the loving God which helps each Soul develop it’s highest  spiritual potential through experience.” It is our experience which teaches us the Law of Love.

#7: KARMA TEACHES US TOTALLY RESPONSIBILITY

The goal of karma is to give you all the experiences that you need to evolve into  greater levels of love, joy, awareness, and responsibility. Karma teaches that you are totally responsible for the circumstances of your life. Karma is like  “training wheels”. They keep you on the straight and narrow until you have mastered your vehicle and can ride freely on your own.

#8: KARMA TEACHES US LOVE AND COMPASSION FOR ALL

“See that you are at the center of the universe… Accept all things as  being part of you… When you perceive that an act done to another is done to yourself… you understand the great truth.” Tolerance opens the door to  compassion and love.

#9: KARMA DRIVES US TO WHOLENESS AND UNITY WITH LIFE

Karma drives us from oneness to wholeness to unity with life. Karma forces us to  look beyond ourselves (oneness) so that we can see ourselves as we truly are (wholeness or Self Realization). Once we truly understand ourselves, we can see  our divinity (God Realization) and our unity with all life.

#10: KARMA DRIVES US TO SERVICE AND THEN TO LOVE

Karma drives us to service. Service – co-workership with God – is the ulitmate  expression of love. Love means service: service is your choice. Once you accept total responsibility for your life, you see yourself as Soul in service to  life. Once you do, you become a fully realized co-worker with God.

#11: UNDERSTANDING KARMA IS THE KEY TO HARMONY

“Belief in karma ought to make the life pure, strong, serene, and glad. Only  our own deeds can hinder us; only our own will can fetter us. Once let us recognize this truth, and our liberation has struck. Nature cannot enslave the Soul  that by wisdom has gained power and uses both in love.”

#12: FOR ANY QUESTION, LOVE IS ALWAYS THE ANSWER

Karma shows us that for any question love is the answer. “Love is our  birthplace, our final refuge, and our reason for being. If we recognize that compassion and love are the ultimate destination of our journey, the heart of  the universe responds.”

Authors Details: Ellen A Mogensen