A Little Humor for Your Day – White Light Coven Application c. 2013

(Not a real coven)

White Light Coven Application

The Mystical Wiccan Coven Grove of the Glittery Butterfly Unicorn of Magical Healing and Holy White Light of Divine Spiritual Spiffiness and Enchanted Smiling Faerie Goddess of the Brilliant Light of Wonderfulness is Currently accepting applications.

Hi! On behalf of the MWCGGBUMHHWDSSESFGBLW group, I’d just like to say…Hi! We’re a loving, accepting group of Eclectic Wiccans who worship the LIGHT! We believe that you can’t hurt anything, because the Rede says so! So we don’t eat animals, because animals are people TOO! You know those meanies say that plants are alive too but they’re just huffy because they’re carnivorous and angry and not enlightened like us. But you look like a really NEAT person! You just might be PERFECT to join our group!

At MWCGGBUMHHWDSSESFGBLW, we believe that the God and Goddess have always watched over us, since thousands and thousands of years ago when everyone was Wiccan and bisexual and nothing bad happened and everyone lived in peace and harmony eating only fruits and berries and frolicking merrily through the summer fields. And they watched over us when the Bad Men came and conquered our peaceful ancestors and forced them to do horrible things like worship male deities and eat meat. And then they watched over us still when MILLIONS AND MILLIONS OF WOMEN AND CATS BURNED AT THE STAKE FOR THEIR FREEEEDOM!!!!

Anyway. Teehee! So the God and Goddess love each other, and they love you too, even if you don’t think they love you, because they do love you, and we love you, and we love everyone, except the mean people who disagree with us. But we love them anyway!! Even though they’re mean!!!

But the God and Goddess know who we really are, and I’ve been Wiccan for all my lives, so I know everything firsthand, you know? Those sillyheads and their stupid “books” and “facts,” yanno? What the heck are THEY so riled up about? I would SO think I know better than them, ’cause I was Cleopatra in one life and then this one other time I was this Druid priestess so like I remember all those lives because I’m enlightened.

MWCGGBUMHHWDSSESFGBLW has this Book of Shadows that was passed down from my mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother’s mother. And it was first written by my first incarnation in that one ancient place thingy in that cool swirly language. Yea. It’s really cool.

I’d tell you more but um you have to be one of us to know so just fill out these few questions so we can make you one of us and then we’ll tell you the secrets of the universe and give you a neat bumper sticker. If you answer no to any of these questions, maybe we’re not right for you, but that’s okay…when you stop being a regular human and maybe get reborn as a Witch like us (’cause see we were all born with all these powers because we were chosen and that’s why we’re all together because only special Natural Witches like us can have covens) we’ll let you try again. Because we love you.

1. Do you watch The Craft religiously?

2. Do you only eat plants?

3. Do you swear to worship ONLY the Light????

4. Isn’t George Clooney hot?

5. No really, I’m sooo totally serious, don’t you think he’s like maybe the reincarnation of Adonis or something?

6. Aren’t bunnies cute?

7. Aren’t Xtians just sooo totally sucky?

8. Can you proof it, hnu?

Thank you for applying, we hope to hear from you SOOOON!!!

Love and light and fluffy truffled lollipop ice cream cuddly snuggly wuggly huggles!!!

High Priestess Lady Moondrip Snowdancer Cloud Cover Cold Front With a 50% Chance Of Rain Treewalker Silver Daydream Sunshine Fluff

—-Sgaileach Sidhe

A to Z – A Wiccan Glossary (Flashback from Lady Abyss)

A to Z – A Wiccan Glossary

AKASHA: the spiritual ether (or Aether); the omnipresent fifth occult element which embraces the other four-earth, air, fire, and water; and from which they stem. This is the realm of “pattern” or causality, from which the realm the normally thought of “five senses manifests. Some define it is the “other” of the “two worlds” that the witch or magician walks between.

ARADIA: Daughter of the Goddess Diana, and a name for the Goddess used by Italian Witches or Strega, commonly used in many Wiccan traditions today.

ASPECTING: Any advanced magickal activity in which a practitioner manifests a particular aspect of the Goddess or God, in thought, feelings, behavior, appearance, etc.; Often as a direct result of a “Drawing Down”. Often a minor variation of this phenomena occurs with the selection of a “Magical Name”, of Craft Name.

ASPECTS: Forms, facets, or personas of Deity: for example, Brighid, Iseult,Eos, and Kore are all aspects of the Maiden, and the Maiden is an aspect of the Goddess

ATHAME: black handled, double edged dagger. Principally used to cast and dissolve the circle, for which purposes it is interchangeable with the magic sword. A tool of the “Element” of Fire in the Georgian Tradition and some others.

BELTANE: May Eve festival. One of the Ancient Celtic “Fire Festivals.” on this night, the cattle were driven between two bonfires to protect them from disease. Couples wishing for fertility would ” jump the fires” on Beltane night. Also the traditional Sabbath where the rule of the “Wheel of the Year” is returned to the Goddess. This Festival also marks the transition point of the threefold Goddess energies from those of Maiden to Mother.

BOOK OF SHADOWS: Traditionally hand copied book of rituals, recipes, training techniques, guidelines, and other materials deemed important to a Witch or a coven. Each tradition has it’s own standard version of the Book and each Witch’s book will be different as he or she adds to it with time from many different sources. Only another Witch can see your book of shadows. Also, traditionally, it may never leave your hands or possession until death, when it should be destroyed, or (in some traditions) returned to the coven to be disposed of.

BURNING TIMES: a term used by some Witches for the period of persecution in the Middle Ages and later. It is in fact a misnomer in some places, as Witches were only burned in Scotland, and on the continent of Europe. In England and the U.S., they were hanged.

CANDLEMAS: Festival held on Feb. 1. One of the 4 Celtic “Fire Festivals. Commemorates the changing of the Goddess from the Crone to the Maiden. Celebrates the first signs of Spring. Also called “Imbolc” (the old Celtic name). This is the seasonal change where the first signs of spring and the return of the sun are noted, i.e. the first sprouting of leaves, the sprouting of the Crocus flowers etc. In other words, it is the festival commemorating the successful passing of winter and the beginning of the agricultural year.This Festival also marks the transition point of the threefold Goddess energies from those of Crone to Maiden.

CARDINAL POINTS: North, South, East, and West, marked in the Georgian Tradition by candles of green, red, yellow, and blue, respectively. The Circle is drawn to connect these four points.

CHALICE: one of the tools of the Witch. Placed on the altar to represent the element of Water.

CHARGE OF THE GODDESS: The Traditional words of the Goddess to her followers, or “hidden children”. Normally declaimed by the HPS at every coven Circle.

CIRCLE: the area in which the magickal worship and spells takes place. Can also be used to designate a particular group of Witches or Pagans such as “Silver Acorn Circle”.

CONE OF POWER: power raised in the circle by the Witches assembled, and sent out into the world to work magick, is usually visualized as being retained and built in the form of a “cone” prior to release.

COVEN: an organized group of Witches, led by a High priestess and/or a High Priest who meet regularly for worship and fellowship. The traditional membership is 13, but in fact most covens number considerably less. 3 is the minimum in the Georgian Tradition. In Middle English, “Covin” a group of confederates; In Old French “Covine” a band or group with a single purpose; Latin “Com”-together, “Venire”-to come or move.

COVENSTEAD: regular meeting place for a coven. Usually the home of the High Priestess or High Priest.

COWAN: a non-Witch. Formerly used in a very derogatory manner. Still used in Masonic Ritual to indicate the non initiate and/or pretender to “real craft”. Not often used today among most Witches.

COYOTE ENERGY: trickster energies. Named for the American Indian Trickster, Coyote, who tricks man into learning what he needs to learn. Applies to one who constantly jokes and clowns. Also applies to the concept of “Holy Fool” in many traditions.

CROSS QUARTER DAYS: The modern name for the Celtic Fire Festivals of Samhain, Imbolc, Beltane, and Lammas.

———————————————————————————————————————————————————–

Abracadabra- A word from the Jewish mystical tradition of Qabala. Its root is the name of the Gnostic deity Abraxas, meaning “hurt me not”. It is said to possess magickal powers, especially of protection from illness.

Adept- An individual who through serious study and accomplishments is highly prficient in a praticluar magickal way.

Aeromancy- Divination by the stars.

Aisling– Ireland: Dream or Vision. In the many Irish tales having this title, the person who dreams sees a speir-bhean or vision-woman from the Otherworlds, pronounced “ash-leen”.

Aka- The cord between the astral body and the physical body, most likely this concept is derived from the biblical reference to a “silver cord” connected the body and the soul

Akashic Records- Edward Cayce’s concept which states that somewhere there is a universal hall of data about past lives, magic, healing, and spirituality. It does not exist on the physical plane but rather on a more psychic level. Some believe it can be accessed on the astral plane, others feel it can only be accessed through a visualization journey in the mind.

Alba– The Isle of Skye; Scotland

Alchemist- One who practices alchemy.

Alchemy- A form of high magick which stems from the middle ages noted by the attempts of alchemists to make lead turn into gold.

Alexandrian Tradition– A form of Garderian Wiccan practice developed by Alex and Maxine Sanders in Britain in the 1960s.

Alignment- Synchronization of mental and spiritual vibrations with a god, goddess, or astronomical body. Often the complete balance and centering of the chakras is called an alignment.

Altar- A small working area and shrine many pagans maintain, where they perform most of their ritual and spell work.

Amulet- An object charged with personal energies through ritual or meditation often used to ward off a certain force or person.

Aradia- The Italian goddess Diana’s daughter, said to be the origin of all witches. The book “Aradia, Gospel of the Witches” was written by Leland about Aradia and the practice of witchcraft

Arcana– The two halves of the tarot deck.The major arcana consists of 22 cards showing dominant occurrences in our lives.The minor arcana consists of 56 suit cards (commonly called the lesser arcana) that assists the major arcana cards,or shows smaller influences in our lives.

Archetype- Symbolic imagery seen in visions, dreams, meditation, and mind quests. Used to interpret the meaning of the vision thereby betting understanding and communicating with the subconscious.

Arthurian Tradition- A Welsh tradition of paganism based on the lore of King Arthur (the “Once and Future King”), Merlin the Magician, and Guinevere.

Asatru- Modern worship of the old Norse gods.

Aspecting- An advanced magical practice which is seen most commonly in a coven as opposed to solitary. The practitioner attempts to manifest an aspect of the Goddess or the God. This is seen in the pagan ritual of Drawing Down the Moon as well as in other pagan religions such as Vodou, where the priest often allows the deity to speak through his or her body.

Asperger- A bundle of fresh herbs either carrying dew or dowsed with spring water, used to sprinkle the water during ritual purification.

Astral– Another dimension of reality.

Astral Plane- A plane parallel to the physical world, traveled through by the astral body during projection.

Astral Projection/Travel– The proccess of separating your astral body from your physical body to accomplish travel in the astral.

Astrology- The practice of revealing the future by interpreting the arrangement of stars and planets in relation to astrological theory and the zodiac.

Athame– A Wiccan ritual knife. Generally double edged with a black handle, but not always. This knife is seldom used for physical cutting, if at all, and need not be sharp. It is *never* used to draw blood and Wicca do not draw blood or use blood in ritual. Its primary use is as an energy directing device, much like the wand, though with different common uses. compare: Boline, Wand

Attune- To bring different psyches into harmony.

Augury- Divination based on “signs” or omens.

Aura- An energy field which surrounds living beings. An aura is most often visible only to those born with the skill to see it, or those who developed this ability. A visible aura contains various colors and tells about the spiritual and emotional persona of the plant, human, or creature surrounded by it. However, an aura can also be felt, heard, or sensed through other means.

DEOSIL: clockwise, or sunwise. Traditional direction for working “building” magick.

DRAWING DOWN THE MOON: Ritual invocation of the spirit of the Goddess into the body of the High Priestess by the High Priest.

DIVINATION: magical method of exploration or inquiry into a situation via such methods as Tarot cards, runestones, I-Ching, etc.

ELEMENTS: Earth, air, fire, and water, plus spirit, which includes them all. These are regarded as realms or categories of nature (both material and non-material) and are not to be confused with the physicists table of elements, which the modern witch, of course, accepts.

ESBAT: weekly or biweekly meeting of a coven. Traditionally held either on the full moon or the new moon.

FAMILIARS: Either a Witch’s pet animal which has been trained to be a magickal helper, or an artificially created “elemental” which performs the same functions as the animal friend.

FIVEFOLD KISS, FIVEFOLD SALUTE: The Witches’ ritual salute, with kisses; (1) on each foot, (2) on each knee, (3) above the pubic hair, (4) on each breast, and (5) on the lips-really 8 kisses in all. It is only used within the Circle, but the words that go with it are the origin of “Blessed Be.”

GARDNERIANS: Tradition of Witchcraft descended from the teachings of Gerald Gardner

GNOMES: an “entity” or “elemental” that dwells in the plane of Earth or is associated with the EARTH Element.

GREAT RITE: The rite which is the main feature of the third degree initiation, and which is also laid down for certain festivals. It is sexual in nature, but may be `actual’ (and private to the couples concerned) or symbolic, as the participants wish.

HALLOWS: name used by some traditions for Samhain, or Halloween

HANDFASTING: Wiccan equivalent of a wedding. It can be made legal if the Priestess and/or Priest are registered as clergy with the local authorities, or it may only be considered binding within the coven.

HIGH PRIEST/ESS: Technically speaking, a Witch who has received the 3rd. degree initiation. More usually, the male and female leaders of a coven.

IMBOLC: Celtic name for Candlemas.

INVOCATION: The ritual “calling-in” of an entity (or energies) higher than human, either for communication with the caller through a medium or by visible manifestation or else to enter into a human body as in the Drawing Down the Moon. In some traditions, a Prayer

LAMMAS: August 1st. Witch Festival. The Old Celtic name for this festival is Lughnassadh. It is the Festival of the First Fruits, and is the first of the 3 harvests. This festival also marks the change of the Threefold Goddess energies from that of Mother to Crone.

PENTACLE: a disc shaped talisman; in particular, the metal disc which represents the earth element among the witch’s working tools.

PENTAGRAM: The five-pointed star. With a single point uppermost, it represents the human being. Inverted, with two points uppermost, it can have Satanist associations; but not necessarily. Some traditions of Wicca use the inverted pentagram to signify an initiate of the second degree.

QUARTERS: The North, East, South, and West parts of a magickal circle or other ritual area. (See also “Watchtowers”)

REDE: rule or law

SABBAT: one of the Eight festivals or high holy days of Wicca.

SALAMANDER: an entity that dwells in the realm of Fire.

SAMHAIN: The festival of remembrance for the dead, held on the eve of Nov. 1st. It is the last of the three harvests. This festival also marks the transition of rulership of the “Wheel of the Year from that of the Goddess to that of the God.

SCRYING: divination, usually using such methods as crystal gazing, or divination via incense smoke, or water as opposed to tarot or other manipulative means.

SPELL: a prayer, or verbal direction of magickal energies toward the accomplishment of some goal.

SUMMONER: The male officer of the coven who corresponds to the Maiden. He is the assistant High Priest

SYLPH: an “entity” or “elemental” that dwells in the plane of Air or is associated with the AIR Element.

TRADITIONS: any of the various “sects” of Wicca such as Gardnerian, Alexandrian, Georgian, Seax, etc.

UNDINE: an “entity” or “elemental” that dwells in the plane of Water or is associated with the WATER Element.

WAND: A rod or staff that is prepared so that it may be used for magickal or psychic purposes, usually to project some form of power

WARLOCK: a term coined in the Burning Times . It was used to denote a traitor to the Craft, or one who had betrayed the followers of the Old Religion. It’s origin is Scottish. Because of the negative connotations, it is not used by most Wiccans today.

WATCH TOWERS: Originally from the Enochian branch of Ceremonial Magick, now incorporated into many “Traditions” of Wicca, these are the four elemental “directions” or “quarters” (corresponding to the appropriate points on the compass) called to protect the Circle during its establishment. Each of them have a correspondence between the compass point, an element, and (varying amongst different traditions) color associated with them.

WICCA: the name most modern day Witches use for the Craft. It comes from the Anglo-Saxon word Wicce, meaning to bend or to shape. This is the root word from which we get wicker.

WIDDERSHINS: counter clock wise. Used for “tearing down” OR BANISHING magick.

WHITE HANDLED KNIFE: the working knife of a Witch. It is used to carve candles, and for fashioning the other tools. Traditionally, it can only be used in a circle.

The Witch Said What?!

Looking for a new besom ask the nearest Crone to help you pick the right one

Not Sure How This is Going to Work

Merry meet Sisters, Brothers, and Guests,

I am now living in a very laid back, rural place to the point of the nearest small town is 20 minutes away by car. Which means there is real time by looking at a clock but there is also small community time. The latter includes not knowing when the internet installer for this area that lives about an hour and a half away will have enough calls for installations and/or repairs to make it worth his while to travel here. All I kind of know is I should have internet before the cold weather comes which is around the middle of September or maybe a little later. So in the mean time I’ve gone to a larger data packages for my tablet and cell phone to be able to post from home instead of walking down and up a hill with a 35% grade, in others pretty steep for me to walk on a regular basis. I am going to try to hook my cellphone up to my laptop as a hotspot today, wish me luck that I don’t explode one or both devices, so I can post from either my laptop or tablet. The bad part of using my tablet is that you will get a little less information from the birthday horoscopes and Moon Phase. Just wanted to let you all know what is going on so you do not wonder why certain topic may have less information.

My familiars and I are settling into our new home nicely and all of us love the freedom from being bullied. I will post some pictures of the land around us as soon as I get the hotspot thing figured out.

Until we marry meet again may you all have a beautiful and magickal day.

If you had emailed me and have not gotten a reply please resend it. Thank you!

Thank you for the donation that have been sent to help with my move and the things I need to start a new home again!

Card Reading: Hippogriff

The Hippogriff warns that somebody is not seeing you as you really are because you haven’t been grounded. Your spirits are down and they are only seeing the part of you that reveals down and out. Its time to step up, remove the negative thoughts, and fly.

I feel that this card will apply to some. Get those spirits up and start revealing your true self.

Daily Moon Phase 6/10/2019

MONDAY, JUNE 10, 2019

The Moon today is in a First Quarter phase. This phase occurs roughly 7 days after the New Moon when the earth is one quarter of the way through its orbit around the earth. Exactly half the moon will be illuminated and half dark. On the day of the First Quarter phase the moon is high overhead at sunset and is visible until mid-night when it sets in the west. The First Quarter phase is a one day event and in the following days enters a Waxing Gibbous phase becoming more illuminated each day until the Full Moon.

Sorry on my tablet it does not show the other information I usually post. Do get the complete information for today’s Moon phase please use this link:

Moongiant.com

Goddess Knowledge – Pele

Pele is the fiery Hawaiian volcano goddess. The daughter of the earth goddess Haimea, Pele came to Hawaii on a boat. Killed in a fight with her sister, the ocean, sho took refuge in the glowing cauldron of Mount Kilauea (this is the volcano that had the major eruption in July 2018 – a link will be below) where she receives the souls of the dead and regenerates them with fire. In a tempestuous relationship with Kamapua`a the ferocious pig god, she is portrayed as a jealous goddess, her rages manifesting as volcanic eruptions. Revered by Hawaiians even today, she carries the force of the volcano, with its molten lava flow, which even in destrud=ction creates new land. Pele stands for the molten, fierce aspect of life that is unable to do anything halfway. She reminds us that even in the midst of fiery eruption there s creation and new life.

More Information About Pele

Images Of Pele

More Information on Pele’s Home – Mount Kilauea, Hawaii

2016’s Lammas/Laughnasdh Ritual for Online Coven Gathering

This year ritual is borrowed from Patti Wigniigton on About com. To read all the information for this please click on the following link: http://paganwiccan.about.com/od/lammas/ht/LammasSacrifice.htm

I am sorry for taking an easy way out but because of pain from a medical problem, I have been unable to write one for us this time. There will be only a circle cast this time and no Watchtowers. Some traditions of The Craft do not call the Watchtowers.

Remember ALL Pagans are welcome to attend.

“How To Hold a Lammas Harvest Ritual”

“In some Pagan traditions, Lammas is the time of year when the Goddess takes on the aspects of the Harvest Mother. The earth is fruitful and abundant, crops are bountiful, and livestock are fattening up for winter. However, the Harvest Mother knows that the cold months are coming, and so she encourages us to begin gathering up what we can. This is the season for harvesting corn and grain, so that we can bake bread to store and have seeds for next year’s planting.

This ritual celebrates the beginning of the harvest season and the cycle of rebirth, and can be done by a solitary practitioner or adapted for a group or coven setting. Decorate your altar with symbols of the season — sickles and scythes, garden goodies like ivy and grapes and corn, poppies, dried grains, and early autumn foods like apples. If you like, light some Lammas Rebirth incense.

Have a candle on your altar to represent the Harvest Mother — choose something in orange, red or yellow.

These colors not only represent the blaze of the summer sun, but also the coming changes of autumn. You’ll also need a few stalks of wheat and an un-sliced loaf of bread (homemade is best, but if you can’t manage, a store-bought loaf will do). A goblet of ritual wine is optional. Also, if you have celiac disease or are otherwise sensitive to gluten, be sure to readCelebrating Lammas When You Eat Gluten-Free.

If your tradition requires you to cast a circle, do so now.

Light the candle, and say:

The Wheel of the Year has turned once more,
and the harvest will soon be upon us.
We have food on our tables, and
the soil is fertile.
Nature’s bounty, the gift of the earth,
gives us reasons to be thankful.
Mother of the Harvest, with your sickle and basket,
bless me with abundance and plenty.

Hold the stalks of wheat before you, [You can print a pictur of wheat stalks from an online picture] and think about what they symbolize: the power of the earth, the coming winter, the necessity of planning ahead. What do you need help planning right now? Are there sacrifices you should be making in the present that will be reaped in the future?

Rub the stalks between your fingers so a few grains of wheat fall upon the altar [Cut the picture into small pieces]. Scatter them on the ground as a gift to the earth. If you’re inside, leave them on the altar for now — you can always take them outside later. Say:

The power of the Harvest is within me.
As the seed falls to the earth and is reborn each year,
I too grow as the seasons change.
As the grain takes root in the fertile soil,
I too will find my roots and develop.
As the smallest seed blooms into a mighty stalk,
I too will bloom where I landed.
As the wheat is harvested and saved for winter,
I too will set aside that which I can use later.

Tear off a piece of the bread [From your own loaf or slice of whole wheat, if you eat it or feed the rest to the wildlife,]. If you’re performing this ritual as a group, pass the loaf around the circle so that each person present can take off a small chunk of bread. As each person passes the bread, they should say:

I pass to you this gift of the first harvest [Type this in after you have tore off your own piece of bread]. When everyone has a piece of bread [Has typed in the above sentence], say:

Everyone eats their bread together. If you have ritual wine [or your chosen beverage take a drink symbolic of passing it around] pass it around the circle for people to wash the bread down. Once everyone has finished their bread], take a moment to meditate on the cycle of rebirth and how it applies to your own life – physically, emotionally, spiritually. When you are ready, if you have cast a circle, close it or dismiss the quarters at this time. Otherwise, simply end the ritual in the manner of your tradition.

“

Full Moon Magick

Definition:

The full moon is the point at which we can see an entire side of the moon. For magical purposes, most Wiccans and Pagans consider the full moon to include the day before and the day after a full moon, for a total of three days. If your tradition requires you to follow the phases of the moon for your magical workings, this is a good time to do rituals focused on personal growth and spiritual development.

Some examples would include:
Spells related to increasing your intuitive awareness
Healing magic
Rituals that connect you closely with deity, such as Drawing Down the Moon
Any magic related to developing your magical skills

For many Wiccans and Pagans, this is also a time to celebrate with an Esbat ritual.

Examples:

Willow and her coven celebrated the full moon with a ritual to hone their intuitive abilities.

Source

Author
Patti Wigington, Paganism/Wicca Expert
Article published on & owned by About.com

A Spell to Initiate One Into A Coven or Circle

Please be advised that this spell is very strong and hard to undo. The spell will not work if the person is being initiated against his/her will.

Stand in a circle with the newcomer in the middle and chant these words over a fire, by a lake, ocean, etc., standing barefoot in mud or sand, on a windy night.

“Earth, I summon thee

Air, I summon thee

Water, I summon thee

Fire, I summon thee

Air and sea, keep harm from we.

Earth and Fire, bring our desire.

By dark of moon and light of sun,

Let power bring us into one.

With blood and sinew, flesh and bone,

Let ______ now become our own.”

See short and sweet but yet very powerful.

WOTC Extra – Pros and Cons of Solitary Practice verses Coven Practice

Pros and Cons of Solitary Practice verses Coven Practice

Pros and Cons of Solitary Practice

As mentioned earlier, most witches started their practice by working alone. It is most likely that witches who choose the solitary path have long developed their interest in witchcraft even before meeting a coven.

Some of the advantages of solitary practice include: being able to make your own rules and set of ethics; being free to work with anyone regardless if they are a member of a coven or another tradition; being able to follow your own schedule instead of being tied to a fixed schedule of worship and work; and not being obliged or accountable to anyone or anything but yourself and your deities.

As much as there are advantages, there are also disadvantages to working in solitude. These include: having difficulty in connecting with other witches or Wiccans; having the need for a teacher or mentor at some point of your solitary practice especially if you want to grow and learn more spiritually; finding limitations in the quality, quantity, and type of knowledge you acquire; and longing to be with other people to share your knowledge, skills, and experiences.

Pros and Cons of Coven Practice

The number of witches and Wiccans who have covens is greater than those who prefer to work on their own. Witches and Wiccans with covens say that they enjoy working in a group in spite of the set of rules they follow and quite a share of problems that they deal with. Some of the advantages of coven practice include: having more formal and structured work based on a group setting; having a pre-determined course of study and following specific lesson plans; having more opportunities to meet others in greater witchcraft and Wiccan communities; having more elaborate and beneficial rituals; and having the opportunity to learn and obtain knowledge from seasoned and more experienced witches.

On the other hand, the disadvantages of coven practice include: having to work with the members who may not be very willing to accommodate new members and their needs; having to deal with a member who decide to have a power trip; having to provide your schedule ahead of time to ensure all members are available; and having numerous relationships can cause issues and problems.

Source:

Witchcraft: A Beginner’s Guide To Wiccan Ways: Symbols, Witch Craft, Love Potions Magick, Spell, Rituals, Power, Wicca, Witchcraft, Simple, Belief, Secrets,The … For Beginners To Learn Witchcraft Book 2)

Sebastian Collins

Some Changes in Directions in Posts on Coven Life

Merry meet brothers and sisters. Since I no longer classify myself as pure Wiccan and as my pagan spiritual path encompasses other traditions as well, I feel it is time I step away from only posting things based upon Wiccan tradition. The reason for this is so I and my site can introduce other types of pagan spirituality both from modern and ancient times to those who take lessons from me will have a broader range of what pagans and witches can believe in. Also for anyone interested in learning more about different pagan spiritual paths.

A pagan spiritual path is also referred to as ‘ The Old Ways” The definition of Pagan is:

noun

(no longer in technical use) one of a people or community observing a polytheistic religion, as the ancient Romans and Greeks.

a member of a religious, spiritual, or cultural community based on the worship of nature or the earth; a neopagan.

Disparaging and Offensive.

(in historical contexts) a person who is not a Christian, Jew, or Muslim; a heathen.
an irreligious or hedonistic person.
an uncivilized or unenlightened person.

adjective

of, relating to, or characteristic of pagans.

Disparaging and Offensive.

relating to the worship or worshipers of any religion that is neither Christian, Jewish, nor Muslim.
irreligious or hedonistic.
(of a person) uncivilized or unenlightened.

This came from http://dictionary.reference.com/browse/pagan If you want to know the origins or other information on the word just click on the link. You may find other definitions for the word pagan in different dictionaries, but this is the definition that I have been taught.

If there is an area of interest that I don’t post on and you would like me to please let me know and I will see what I can do. I won’t be posting daily horoscopes, runes, tarot cards or the other types of daily posts as seen on Witches of The Craft as Lady of the Abyss and her staff do a fantastic job covering those areas.

Covens vs. Solitary Practice

It’s an argument that comes up frequently in the Pagan community, particularly among those who identify as Wiccans. There’s one school of thought that says “only a witch can make a witch,” which means you must be initiated and part of a coven — typically a lineaged one — before you can claim to be Wiccan, Pagan, or any other variety thereof. There’s another camp that says anyone can be a witch or Pagan, and what matters more than initiation and coven connections is what’s in your heart and soul.

Will people ever agree on these things?

It’s pretty unlikely.

However, as you begin your studies of Wicca and other forms of Paganism, you may at some point be offered the opportunity to join a group. You may also find that you really prefer working alone. Let’s take a look at some of the pros and cons of covens vs. solitary practice, so that when the time comes for you to make a decision, you can do so with some knowledge under your belt.

Working as a Solitary

Many people begin their Pagan studies by working as a solitary. This happens for a number of reasons, but the most common one is that quite simply, most people develop an interest in Paganism long before they meet a coven they’re interested in joining. There are benefits to working alone, to be sure, but it also has its drawbacks.

Advantages

You can make your own rules, and follow your own set of ethics
You can worship at your convenience, rather than following a schedule involving several people
You’re free to work with anyone you like, even if they’re a member of another traditions
You’re not under any obligation to anyone but yourself and your deities

Disadvantages

You may find yourself eventually limited in the type and quantity of knowledge you obtain
It’s often hard for solitaries to network with other Pagans and Wiccans
Sometimes, it’s just nice to hang out with other people that believe as you do
If you’re looking to grow and learn spiritually, you may feel at some point you’d like a mentor or teacher, which you don’t have as a solitary

Working In a Group

Many Pagans and Wiccans find that they enjoy group practice. There is a certain energy that can be experienced in a group that you just don’t experience as a solitary practitioner, and there are plenty of benefits to being in a coven. On the other hand, when you work with a coven or group, there’s a whole new set of dynamics involved, which can create its own set of problems.

Advantages

Working in a group gives you the benefit of learning from people who may have more experience and knowledge than you
When you’re part of a group, you have more opportunities to network and meet others in the greater Pagan community
Coven work typically is more structured and formal, and rituals are usually more elaborate, which some people find beneficial to their studies
A coven usually has a pre-determined course of study, so rather than just randomly reading books, you’ll find yourself following specific lesson plans as you move towards various degrees of initiation

Disadvantages

Coven work typically has to be scheduled ahead of time, making sure everyone is available
If someone is on a power trip, a coven has the potential to be a miserable experience for everyone else involved
When you’re part of a coven, there are numerous relationships going on, so there can be issues if one person decides to cause problems
If you join an existing coven, chances are good that they’re already set in their ways, and may not be willing to make accommodations to meet your needs

Whether or not you decide to practice as a solitary or as part of a coven is a personal decision. Covens can be hard to find in some areas, but it is possible to do – just be aware that you may have to make some effort and put some work into the process. If you choose instead to be a solitary practitioner, there is nothing wrong with that either. Regardless, choose the path that is the right one for you.

Author:

Patti Wigington

Paganism/Wicca Expert

Website:

Article Found On & Owned by About.com

Who Is A Real Witch Anyway?

Who Is A Real Witch Anyway?

Author: Amergin Aradia

It seems that the debate about who is and who is not a “real Witch” is coming to a head. Is this sect real as opposed to that sect? Are those in covens real Witches as opposed to solitaries’. And on and on it goes. It’s beginning to sound like the fight between factions of the Christian religion or between organized religions as a whole. That’s probably the way they began too.

This silly useless debate is pulling our community apart as well. The truth is, are any of us real Witches. And how do you define a real Witch? By whose standards and rules?

As an illustration of my point I’ll tell you my story. I have always known that I was a Witch, even before I really knew what that was. When I was very young (grade school) I had certain abilities and interests that other kids didn’t. I practiced raising energy, practiced ESP (as it was called then) , I astral projected, and I cast spells. I was drawn to the night, the moon and stars, and I identified with all things “magical.”

I wasn’t trained by anyone because there was no one to train me. I had to figure it out for myself and that was in the 1950’s so you know there were very few references to rely on even if I knew where to look. As I grew up I did what everyone else did then, got a job and tried to live what was considered a “normal” life, as unsatisfying as that was.

I maintained my interests and practices over the years as best I could, if only peripherally. There may have been one or two occult bookstores in the area but you really had to search them out and I only managed to get to one every so often and then only to browse because I didn’t know what I was looking for. You didn’t just walk up to someone and tell him or her you were a Witch and wanted to join a coven. And people didn’t come out of the woodwork to invite you to join one, even if you knew where to look.

So I dabbled, training myself the best way I could using instinct as my guide. At the time I would have loved to have found someone to train me and I would have loved to have found a coven to join so that I wouldn’t feel so alone. But they didn’t exactly advertise. And there was no Internet in those days to bring us all together.

So unless you were lucky, you were on your own. Like it or not.

Now that we have all these books, magazines, and web sites to fill in the gaps I find that my instincts did very well by me. Everything that I taught myself way back then is now being touted as the way to do it by the “experts.” I have since collected an entire library of books hoping to find information that would help me advance my practice but with the exception of a few interesting bits that I’ve added here and there, I have been disappointed.

I have also attended classes, open groves, and ceremonies, and while the people that I met were very nice it just didn’t feel right for me. I’ve also become very disillusioned with the influx of the newest brick and mortar shops. They seem to have become havens of self-help, yoga, meditation, and coffee and music.

And while I practice yoga and meditation myself I don’t want to go to my local Craft shop to pick up a yoga mat, balance ball, or a book by Dr. Phil. I want to pick up the tools for my ceremonies and spell crafting and, unfortunately, the kind of shop I want seems to be few and far between (except on line.) It feels as though the craft as I remember it is being homogenized and made so “acceptable” in the eyes of the general public that it is becoming useless to serious practitioners. But I digress here.

So to sum up this article, does it mean that I am not a real Witch because I had no one to “lead the way” or no coven to adopt me and teach me “their right way”? Quite frankly I think that makes me an even better real Witch because I had to figure it out for myself. And because of that my understanding and beliefs don’t quite fit into any prescribed dogma. So that is why I stay a solitary practitioner and that is why I have stepped back from the community as a whole.

But then I don’t look at being a Witch as a religion, with all of its implied rules and regulations and dogma. I look at being a Witch in the same way that the old village Witches looked at it. I revere the earth and heavens and do my best to respect and tread lightly on her.

I try to live a spiritual life without bowing to or begging the acceptance of any one archetypal being. I look at the Goddess and Gods as a representation on this plane of the source of all energy and power. I cast spells for my own benefit, and mine alone, as I don’t believe I have the right to manipulate anyone else’s life. And I believe that Karma will out eventually.

I believe that being a Witch is as simple as that. It’s in your heart, it’s in your soul, and it’s who YOU know you really are. Not because someone gives you permission to be one simply because you read and adhere to someone else’s views as written down and published. Or because you attend meetings once a week, or once a month, or even once a quarter.

But because YOU know you are. And whether you are solitary or a member of a group, no matter what that group represents, you are really on your own. You must practice, practice, practice, and hold that knowing in your own heart…alone.

That’s what makes you a “real Witch.”

Solitary Spirituality

Solitary Spirituality

Author: Jessica Marie Baumgartner

Being a solitary Witch does not mean that you have to do everything alone. I myself have been a member of a coven and practiced on my own as well, finding that not everyone is meant to perform rituals and works of magic with others. Sure, sometimes it is nice to be joined with others of your own faith. But being a part of a coven is not for everyone.

I found my path about ten years ago. A friend in high school introduced paganism to me. Mind you, this was also during a time when the movie “The Craft” had already gained cult status and being a witch became somewhat of a trend. My sister and a friend of ours also became interested and we dedicated ourselves as a coven before I knew it. For a few weeks the four of us were so close that we enjoyed practicing meditations, working with our energies, and celebrating midsummer nearly every day. Things seemed so great; I had finally found my calling and felt that the world was at peace with itself. Unfortunately that would not last long.

Our high priestess, my friend who introduced this faith to me, had her own agenda. That’s not to say that she meant any harm, and I will always be connected to her through the bonds of friendship. But the power this young high priestess felt over the rest of my coven mates and me seemed to overcome her better judgment. She began playing us against each other, praising me for my strength with the elements, only to use that as a way to make one of the other coven mates feel powerless. Then this same high priestess would turn around and favor my sister in a way that brought me down. It wasn’t long before the three of us realized what was happening. So instead of turning against each other, we started distancing ourselves from our leader.

The coven was eventually disbanded; we were young and had much to learn. It was a true experience, but since then I have not felt the need to join another coven. Nor do I think that I will ever want to again. Our high priestess has, to my knowledge, stopped practicing altogether, along with our other friend who has completely withdrawn from her beliefs. My sister and I witnessed quite a few people go through the fad of enjoying the ‘benefits’ of becoming a Witch, and when they realized that there is so much more to Paganism than just doing spell work and wearing the color black, they moved on. But Wicca was so much more to me, as it has been for many others. I became enamored with its teachings, and immersed myself in as many books, articles, and shops that I could find.

My sister has always been very encouraging and still holds her beliefs, but she is not as active in her faith as she used to be. We have sometimes celebrated the Sabbaths together, but I was often on my own. Luckily, the years have been kind to me. My connection to the Gods has only grown stronger as I have worked very hard to maintain a balance between living a healthy natural life and finding my place in society. A challenging task at times, but I always say that this is the best time to be a witch.

I am now married with a daughter of my own, and though I still consider myself a solitary witch, the wheel of the year is quite a beacon of light in our home. Celebrating the holidays reminds me that love is the main ingredient in any faith. And the Gods sure have graced my family with plenty of love. We highly enjoy our festivities with our shy lion head rabbit Penny, our scaly fish Einstein, our two fluffy cats, Smokey and Tortoro, as well as our sweet dog Willow. I feel more at ease performing ritual with my family, including these beautiful creatures, than I ever did in a coven.

Some days I enjoy my meditations and rituals alone, whereas there are others where my husband and daughter join in. We are linked through our beliefs like many people, but my husband is a Taoist so his participation is based more on ideals than ritual. Not being a part of a coven has had a very positive effect on me. I have the freedom to focus on my own journey, while not feeling too self-centered. I take my faith very seriously while trying to know how to loosen up and enjoy my beliefs. Finding many solitary guides has made this possible. There is a multitude of books, magazines, and online sources that give me the information I need as well as offering a sense a community.

Being lonely is not part of being a solitary witch because true Pagans are very personable. There is nothing more I love to do than speak with others about faith, as long as I am speaking with someone who is respectful. I live to enjoy life, knowing that the gods are always around me. If I do feel the need for a little Witchy interaction from time to time, there is always the “Pagan Picnic”, classes I can take at my New Age Shop and “the Witches Ball”. Our annual Renaissance Festival has quite a few Pagan elements included as well. Having the opportunity to attend these events allows me to be social enough with other people of my own faith without having to worry about the demands of being part of a coven.

Some Wiccans prefer those coven/group bonds, and that is understandable. Words cannot express the kind of link that one has to the other members of their coven. But many of us are perfectly happy to have the freedom of practicing our beliefs on our own. After all, everyone has their own path to take and being a solitary Witch is full of freedom, happiness, and adventure.

Ten Factoids You Need to Know About Paganism and Wicca

By Patti Wigington, About.com

There’s a lot of information out there on Wicca and Paganism, in books, on the Internet, and through local groups. But how much of it is accurate? How do you learn to separate the wheat from the chaff? The fact is, there are several basic things you should understand about Wicca and Paganism before you make the decision to join a new spiritual path. Let’s eliminate some of the misconceptions and talk about actual facts… it will make your spiritual journey all the more valuable if you understand these issues from the begining.

1. Yes, Even Wicca Has Rules

Sure, a lot of people think that just because there’s no Grand High Wiccan and Pagan Council that there must be all kinds of magical carnage going on. Truth is, there are some fairly standard guidelines followed by a number of different Pagan traditions. While they vary from one group to the next, it’s a good idea to familiarize yourself with some of the concepts. Learn more about the rules of magic before you continue your studies.

2. Not All Witches are Pagans are Wiccans

There are dozens of Pagan traditions, and as many different versions of Wicca. Not all are the same, and just because someone is a witch or Pagan doesn’t necessarily mean they practice Wicca. Learn about the differences in paths found among the umbrella term “Paganism.”

3. Wicca is a Religion, Not a Fashion Statement

Contrary to what many popular movies might have you believe, you don’t have to be a teenage goth princess to be Wiccan. In fact, you don’t “have to be” anything at all. Wiccans come from all walks of life — they are parents and teens, lawyers, nurses, firefighters, waitresses, teachers and writers. Pagans come from all different walks of life, all socio-economic groups, and all sorts of racial backgrounds. There’s no Pagan Dress Code that says you have to toss away your polo shirt or khakis in favor of capes and an all-black wardrobe. On the other hand, if you prefer the goth look, go for it… just remember that goth and Wiccan are not synonymous.

4. Religious Freedom Applies to Wiccans and Pagans Too

Believe it or not, as a Wiccan or Pagan you have the same rights as people of any other religion. Despite the fact that some members of other faiths might disapprove of the existence of Wicca and Paganism, the fact is that if you live in the United States, you’re entitled to protection just like anyone else. It’s against the law for anyone to discriminate against you because you practice an earth-based faith. Learn about your rights as a Pagan or Wiccan parent, as an employee, and even as a member of the United States military.

5. It’s Okay to Be Out of the Broom Closet… or Not

Countless numbers of Pagans and Wiccans have made the choice to “come out of the broom closet”… in other words, they’ve stopped hiding their spiritual path from others. For many people, this is a huge decision. You may feel that it’s not in your best interest to make your religious beliefs known, and that’s okay too. If you feel you could be in danger if you reveal that you are Wiccan, or that it might put a strain on family relations, going public might be something you should postpone. Get all the pros and cons on coming out of the broom closet.

6. Wiccans and Pagans Are Not Satanists

Ask any Pagan or Wiccan about the cornerstone of their faith, and they’ll probably tell you it’s a reverence for their ancestors, a belief in the sacredness of nature, a willingness to embrace the Divine within ourselves, or an acceptance of polarity between the male and female. It may be a combination of those principles. It will not have anything to do with the Satan, Old Scratch, Beelzebub, or any of the other names attributed to the Christian devil. Pagans and Wiccans aren’t devil worshippers, Satanists, or Diabolists. Learn more about how Pagans and Wiccans feel about such an entity.

7. Join a Coven, or Practice Solitary?

Many Wiccans and Pagans choose to join a coven or study group because it allows them the chance to learn from like-minded people. It’s an opportunity to share ideas and get new perspectives on any number of things. However, for some folks it’s just more practical or desirable to remain as a solitary practitioner.

8. Parents and Teens

Nothing will set a teenager at odds with a parent quite like coming into the house wearing a giant pentacle, toting a candle, and yelling, “I’m a witch now, leave me alone!” Fortunately, it doesn’t have to be that way. Parents, you may have some concerns about Wicca and Paganism… and teens, you probably aren’t sure how to talk to mom and dad about your newfound interest. Rest easy, though. With a little bit of good communication, both parents and teenagers should be able to find a happy medium.

9. You Don’t Need a Lot of Fancy Tools

Many people think they need to stock up on hundreds of dollars worth of incense, herbs, wands and candles before they can even begin to practice Wicca or Paganism. That’s simply not the case. While a few basic magical tools³ are nice to have, the key element of most traditions are the beliefs, not the tangible, physical items. If you’d like to gather a very basic “starter kit” of tools, there are several which are common to nearly every tradition.

10. You Can Write Your Own Spells and Rituals

Despite a commonly held (and generally Internet-based) belief, anyone can write a spell. The trick is to recognize what the key elements are to successful spellcrafting — intent or goal, components, and putting it into practice are all key. Don’t let anyone tell you that beginners can’t write a spell. Just like any other skill set, it will take some practice, but with a little work you can become a perfectly effective spellworker.

The Witches Creed of Chivalry

Insofar as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves. Therefor, be it noted that:

1. Chivalry is a high code of honour which is of most ancient Celtic Pagan origin, and must be lived by all who follow the old ways.
2. It must be keened that thoughts and intent put forth on this Middle Earth will wax strong in other worlds beyond, and return… bringing into creation, on this world, that which had been sent forth. Thus one should exercise discipline, for “as ye sow, so shall ye reap.”
3. It is only by preparing our minds to be as Gods that we can ultimately attain godhead.
4. “This above all… to thine own self be true…”
5. A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.
6. Refrain from speaking ill of others, for not all truths of the matter may be known.
7. Pass not unverified words about another, for hearsay is, in large part, a thing of falsehoods.
8. Be thou honest with others, and have them known that honesty is likewise expected of them.
9. The fury of the moment plays folly with the truth; to keep one’s head is a virtue.
10. Contemplate always the consequences of thine acts upon others. Strive not to harm another.
11. Though there may be differences between those of the Old Ways, diverse covens and circles may well have diverse views. These views, even if they are different than yours, should always be given respect. When a coven, circle, clan, or grove is visited or joined, one should discern quietly their practices, and abide thereby.
12. Dignity, a gracious manner, and a good humor are much to be admired.
13. As a witch, thou hast power, and thy powers wax strongly as wisdom increases. Therefore exercise discretion in the use thereof.
14. Courage and honour endure forever. Their echoes remain when the mountains have crumbled to dust.
15. Pledge friendship and fealty to those who so warrant. Strengthen others of the Brethren and they shall strengthen thee.
16. Thou shalt not reveal the secrets of another Witch or Coven. Others have laboured long and hard for them, and cherish them as treasures.
17. Those who follow the mysteries should be above reproach in the eyes of the world, and should always seek to make this so.
18. The laws of the land should be obeyed whenever possible and within reason, for in the main they have been chosen with wisdom for the well being of all.
19. Have pride in thyself, and seek perfection in body and in mind. For the Lady hath said, “How canst thou have honour unless thou give honor to thyself firstly?”
20. Those who seek the Mysteries should consider themselves as select of the Gods, for it is they who lead the race of humankind to the highest of thrones and beyond the very stars.

Wiccan One’s Universe

‘Twas The Night Before Yule

Yule Comments & Graphics

‘Twas The Night Before Yule

‘Twas the night before Yule, and all through the Coven, The cookies were baked and removed from the oven. The bayberry candles were lit on the table, The altar was wrapped in a new cloth of sable.

The children were nestled, all snug in their beds, While visions of Yuletime danced in their heads. Their stockings were hung by the chimney with care, In hopes that some presents soon would be there!

With Rocker in his new robe, and I in mine, We were asking our Goddess her blessing divine. When out on the lawn there arose such a clatter, We sprang from our Circle to see what was the matter.

Away to the window, tripping over my sash, My eyes were a-glamoured with a bright silver flash. The moon on the breasts of the Goddess and God Drew my eyes to behold the blessed Circle they trod.

When, what to my wondering eyes should appear, But the manifestations of all those we hold Dear. The physical forms of those whom we pray to, Even Saint Nick, and his miniature sleigh, too!

Jehovah, Mohammet, Shiva, Hera and Thor. Zeus, Freya, Brahma, and many, many more. All the Spiritual Entities who’d ever been mentioned. Even some, like dear Loki, who sowed seeds of dissension.

They greeted eah other with smile, warm and sweet. Then, forming a Circle, they all took a seat. With multiple Voices all joined as One, The Corners were Called. And, when that was done.

The Chalice was passed from Hand to Hand. Then, a blanket of silence enfolded the land. A crystal clear Voice began to hold sway. Which Deity spoke? I could not say.

But, clearly, I heard all the love in that Voice. It caused my tired heart to take flight and rejoice. “Our Children, it seems, have missed the whole point. “We now join together, their hearts to anoint.

“Pour all of Our love O’er their hearts of stone. “Let them see that together they’re never alone! “Show them it matters not which of Us that they choose. “Their sad hate and mistrust cause each of Us to lose!”

As I stood there transfixed, I could suddenly see If we all stand as one, what a world this could be! Put ALL of our differences well behind us. Let the love of the Gods enfold and remind us.

We ARE all the same,though varied our skins. We all dream the same dreams, we all sin the same sins. With a look of enlightenment etched on my face, I beheld all the Gods in Their glory and grace!

They all bowed Their heads then said”So mote it be!” They all smiled at each Other bestowing winks on me. One by One they disappeared from my sight. Just the Goddess and God were left in the light.

As slowly They twinkled, fading by degree, “Happy Yuletide to all!! Blessed be times three!”

–Written by Mary, a.k.a. Wandering Poet, a.k.a. littlebit Permission to reprint granted to all who keep this credit line by the author.

Website

Rainbow Gryphon

Gardnerian Traditional Witchcraft –C.9. The Witches’ Chant or Rune (1957) to D.4. Forming the Circle. (1961)

C.9. The Witches’ Chant or Rune (1957)
Darksome night and Shining Moon,
East, then South, then West, then North,
Harken to the Witches Rune:
Here come I to call thee forth.

Earth and Water, Air and Fire,
Wand and Pentacle and Sword,
Work ye unto my desire,
Harken ye unto my word.

Cords and Censer, Scourge and knife,
Powers of the Witches Blade,
Waken all ye into life,
Come ye as the Charm is made:

Queen of Heaven, Queen of Hell,
Horned Hunter of the Night,
Lend your power unto the Spell,
Work my will by Magic Rite.

If chant is used to reinforce a work already begun, end with this:

By all the power of land and seaBy all the might of moon and sun,
What is my will- “So mote it be,”What I do say- “It shall be done.”

C.10. Consecrating Tools (1957)
(Note: if possible lay any new weapon touching an already consecrated one, Sword to sword, Athame to Athame, etc.)
[1] Prepare Circle and purify. All tools must be consecrated by a man and a woman, both as naked as drawn swords; they must be purified, clean, and properly prepared.
[2] Place tool on pentacle on altar. Magus sprinkles it with salt and water. Witch passes it through smoke of incense, replaces it on pentacle. Touching with already consecrated weapon, they say the First Conjuration.
[2a] For sword or athame, say “I conjure thee, O Sword (or Athame) of Steel, that thou servest me for a strength and a defence in all magical operations, against all mine enemies, visible and invisible, in the names of Aradia and Cernunnos. I conjure thee anew by the Holy Names Aradia and Cernunnos, that thou servest me for a protection in all adversities, so aid me.”
[2b] For any other tool, say, “Aradia and Cernunnos, deign to bless and to consecrate this [tool], that it may obtain necessary virtue through thee for all acts of love and Beauty.”
[3] Again they sprinkle and cense, and say the Second Conjuration:
[3a] For sword or athame, say, “I conjure thee, O Sword [Athame] of Steel, by the Great Gods and the Gentle Goddesses, by the virtue of the Heavens, of the Stars, of the Spirits who preside over them, that thou mayest receive such virtues that I may obtain the end that I desire in all things wherein I shall use thee, by the power of Aradia and Cernunnos.”
[3b] For any other tool, say, “Aradia and Cernunnos, bless this instrument prepared in thine honour.” (For the scourge or cords, add, “That it may only serve for a good use and end, and to thy Glory.”)
[4] All instruments when consecrated should be presented to their User by giving the [point-down triangle] sign salute (if they are working in the 1st degree, or the sign of the higher degree if they are working that.)
[5] Then the one who is not the owner should give the Fivefold Kiss to the owner. For the final kiss, the tool should be placed between the breasts, and the two workers should embrace for as long as they feel like, it being held in place by their bodies. The new owner should use it immediately, i.e., cast (trace) Circle with Sword or Athame, wave wand to 4 quarters, cut something with white-handled knife, etc. Cords and scourge should be used at once.
The tool should be kept in as close connection as possible to the naked body for at least a month, i.e., kept under pillow, etc. When not in use, all tools and weapons should be put away in a secret place; and it is good that this should be near your sleeping place, and that you handle them each night before retiring. Do not allow anyone to touch or handle any of your tools until they are thoroughly impregnated with your aura; say, six months or as near as possible. But a couple working together may own the same tools, which will be impregnated with the aura of both.

D.1 The Old Laws (1961)
[A] The Law was made and Aredan of old. The law was made for the Wicca, to advise and help in their troubles. The Wicca should give due worship to the Gods and obey their will, which they Aredan, for it was made for the good of the Wicca, As the [5] Wicca’s worship is good for the Gods, For the Gods love the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being mastered by them.
And it is necessary that the Circle, which is the Temple of the Gods, should be truly cast and purified, that it [10] may be a fit place for the Gods to enter. And the Wicca should be properly prepared and purified, to enter into the presence of the Gods.
With love and worship in their hearts they shall raise power from their bodies to give power to the Gods, as has been toughed us of old, [15] For in this way only may man have communion with the Gods, for the Gods cannot help man without the help of men.
[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest shall support her as the representative of the God, And the High Priestess shall choose whom she [20] will, if he have sufficient rank, to be her High Priest),
For the God himself, kissed her feet in the fivefold salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and kindness, her wisdom and Justice, her humility and generosity. So he resigned his lordship to her.
But the Priestess should [25] ever mind that all power comes from him. lt is only lent when it is used wisely and justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the Coven so decide in Council, For the true [30] High Priestess realizes that gracefully surrendering pride of place is one of the greatest of virtues, and that thereby she will return to that pride of place in another life, with greater power and beauty.
[C] In the days when Witchdom extended far, we were free and worshipped in Alther Greatest Temples, but in these unhappy times [35] we must hold our sacred mysteries in secret. So it be Aredan, that none but the Wicca may see our mysteries, for our enemies are many, And torture looseth the tongues of many. It be aredan that each Coven shall not know where the next Coven bide, or who its members are, save the Priest and Priestess, [40] That there shall be no communication between them, save by the Messenger of the Gods, or the Summoner. Only if it be safe, may the Covens meet, in some safe place, for the great festivals.
And while there, none shall say whence they come, or give their true names, to the end that, if any are tortured, in their agony, they can [45] not tell if they know not. So it be Aredan that no one may tell any not of the Craft who be of the Wicca, nor give any names, or where they bide, or in any way tell anything which can betray any to our foes, nor may they tell where the Covenstead be, or where is the Covendom, [50] or where be the meetings or that there have been meetings.
And if any break these laws, even under torture, The Curse of the Goddess shall be upon them, so they never reborn on earth, And may they remain where they belong, in the Hell of the Christians.
[D] Let each High Priestess govern her Coven with Justice and [55] love, with the help of the advice of the elders, always heeding the advice of the Messenger of the Gods, if he cometh. She will heed all complaints of brothers, and strive to settle all differences among them, but it must be recognized that there be people who will ever strive to force others to do as they will. [60] They are not necessarily evil, and they often do have good ideas, and such ideas should be talked over in council. And if they will not agree with their brothers, or if they say, “I will not work under this High Priestess,” it hath always been the old law to be convenient for the brethren, and to void disputes, any of the Third [65] may claim to found a new Coven because they live over a league from the Covenstead, or are about to do so. Anyone living within the Covendom wishing to form a new Coven, to avoid strife, shall tell the Elders of his intention and on the instant void his dwelling and remove to the new Covendom.
Members of the old Coven may join the New one when it be formed, but if they do, must utterly void the old Coven. The Elders of the New and the Old Covens should meet in peace and brotherly love, to decide the new boundaries. Those of the Craft who dwell outside both Covendoms may join either indifferent, but not both, though all may, if the Elders [75] agree, meet for the Great Festivals, if it be truly in peace and brotherly love. But splitting the coven oft means strife, so for this reason these laws were made of old, And may the curse of the Goddess be on any who disregard them. So be it aredan.
[E] If you would Keep a book let it be in your own hand of write. [80] Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another, for if it be found in their hand of write, they well may be taken and Engined. Each should guard his own writings and destroy it whenever danger threatens. Learn as much as you may by heart, and when danger is [85] past, rewrite your book an it be safe. For this reason, if any die, destroy their book if they have not been able to, for an it be found, ’tis clear proof against them, And our oppressors well know, “Ye may not be a witch alone” So all their kin and friends be in danger of torture. So ever destroy anything not necessary.
[90] If your book be found on you. ’tis clear proof against you alone. You may be engined. Keep all thoughts of the Craft from your mind. Say you had bad dreams; a devil caused you to write it without your knowledge. Think to yourself, “I know nothing. I remember nothing. I have forgotten everything.” Drive this [95] into your mind. If the torture be too great to bear, say, “I will confess. I cannot bear this torture. What do you want me to say? Tell me and I will say it.” If they try to make you speak of the brotherhood, Do NOT, but if they try to make you speak of [100] impossibilities, such as flying through the air, consorting with the Christian Devil, or sacrificing children, or eating men’s flesh, to obtain relief from torture, say, “I had an evil dream. I was not myself. I was crazed.”
Not all Magistrates are bad. If there [105] be an excuse they may show mercy. If you have confessed aught, deny it afterwards; say you babbled under torture, you knew not what you did or said. If you are condemned, fear not. The Brotherhood is powerful. They may help you to escape, if you stand steadfast, but if you betray aught, there is no hope for you, in this [110] life, or in that which is to come. Be sure, if steadfast you go to the pyre, Dwale will reach you. You will feel naught. You go but to Death and what lies beyond, the ecstasy of the Goddess.
[F] ‘Tis probable that before you are engined, Dwale will reach you. [115] Always remember that Christians fear much that any die under torture. At the first sign of swoon, they cause it to be stopped, and blame the tormenters. For that reason, the tormenters themselves are apt to feign to torment, but do not, so it is best not to die at first. If Dwale reaches you, ’tis a sign that you have a friend somewhere. [120] You may be helped to escape, so despair not. If the worst comes, and you go to the pyre, wait till the flames and smoke spring up, bend your head over, and breath in with long breaths. You choke and die swiftly, and wake in the arms of the Goddess.
[G] To void discovery, let the working tools [125] be as ordinary things that any may have in their houses. Let the Pentacles be of wax, so they may be broken at once. Have no sword unless your rank allows you one. Have no names or signs on anything. Write the names and signs on them in ink before consecrating them and wash it off immediately after. Do not Bigrave them, [130] lest they cause discovery. Let the colour of the hilts tell which is which.
[H] Ever remember, ye are the Hidden Children of the Gods. So never do anything to disgrace them. Never boast, Never threaten, Never say you would wish ill to anyone. If you or any not in the Circle speak of the Craft, [135] say, “Speak not to me of such. It frightens me. ‘Tis evil luck to speak of it.”
For this reason: the Christians have spies everywhere. These speak as if they were well affected, as if they would come to Meetings, saying, “My mother used to go to worship the Old Ones. I would that I could go myself.”* To these ever deny all knowledge.
[140] But to others ever say, “‘Tis foolish men talk of witches flying through the air; to do so they must be light as thistledown,” and “Men say that witches all be bleared-eyed old crones, so what pleasure can there be in witch meetings such as folk talk on?” Say, “Many wise men now say there be no such creatures.” Ever [145] make it a jest, and in some future time, perhaps the persecution will die, and we may worship safely again. Let us all pray for that happy day.
[I] May the blessings of the Goddess and the God be on all who keep these laws which are Aredan.
[J] If the Craft hath any Appanage, let all brothers guard it, and help to keep it clear and good for the Craft, and let all justly guard all monies of the Craft.
But if some brothers truly wrought it, ’tis right that they have their pay, an it be just, an this be not taking [5] money for the use of the Art, but for good and honest work. And even the Christians say, “A labourer is worthy of his hire.” But if any brothers work willingly for the good of the craft without pay, ’tis but to their greater honour. So it be Aredan.
[K] If there be any disputes or quarrels among the brethren, the [10] High Priestess shall straight convene the Elders and enquire into the matter, and they shall hear both sides, first alone, then together, and they shall decide justly, not favouring the one side or the other, ever recognizing that there be people who can never agree to work under others, but at the same time there be some people who [15] cannot rule justly. To those who ever must be chief, there is one answer, “Void the Coven and seek another, or make a Coven of your own, taking with you those who will to go.” To those who cannot rule justly, the answer be, “Those who cannot bear your rule will leave you,” for none may come to meetings with those with whom they are at [20] variance; so, an either cannot agree, get hence, for the Craft must ever survive. So it be Aredan.
[L] In the olden days when we had power, we could use our Arts against any who ill-treated any of the Brotherhood, but in these evil times, we may not do so, for our enemies have devised a burning [25] pit of everlasting fire, into which they say their God casteth all the people who worship him, except it be the very few who are released by their priests’ spells and Masses, and this be chiefly by giving money and rich gifts to receive his favour, for their Alther Greatest God [Greatest God of all] is ever in need of Money. [30] But as our Gods need our aid to make fertility for men and crops, So the God of the Christians is ever in need of man’s help to search out and destroy us.
Their priests tell them that any who get our help or our cures are damned to the Hell forever, so men be mad for the terror of it. But they make men [35] believe that they may scape this hell if they give victims to the tormenters. So for this reason all be forever spying, thinking, “An I can but catch one of the Wicca I will scape this fiery pit.” But we have our hidels, and men searching long and not finding say, “there be none, or if they be, they be in a far country.”
[40] But when one of our oppressors die, or even be sick, ever is the cry, “This be Witches Malice,” and the hunt is up again. And though they slay ten of their people to one of ours, still they care not; they have many thousands, while we are few indeed. So it is Aredan that none shall use the Art in any way to do ill [45] to any, howevermuch they have injured us. And for long we have obeyed this law, “Harm none” and nowtimes many believe we exist not. So it be Aredan that this law shall still continue to help us in our plight. No one, however great an injury or injustice they receive, may use the Art in any to do ill or harm any. [50] But they may, after great consultations with all, use the Art to prevent or restrain Christians from harming us and others, but only to let or constrain them and never to punish, to this end. Men say, “Such an one is a mighty searcher out and persecutor of Old Women whom he deemeth to be Witches, [55] and none hath done him Skith [harm], so this be proof they cannot, or more truly, that there be none,” For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers. And many have died [60] because they were scolding old women, so much so that men now say that only old women are witches, and this be to our advantage, and turns suspicion away from us.
In England ’tis now many a year since a witch hath died the death,
but any misuse of the power might raise the Persecution again; so never break this law, [65] however much you are tempted, and never consent to its being broken. If you know it is being broken in the least, you must work strongly against it, and any High Priestess or High Priest who consents to it must be immediately deposed, for ’tis the blood of the Brethren they endanger. Do good, an it be safe, and only if [70] it be safe, for any talk may endanger us.
[M] And strictly keep to the Old Law, never accept money for the use of the art. It is Christian priests and sorcerers who accept money for the use of their Arts, and they sell Dwale and evil love spells and pardons to let men scape from their sins. [75] Be not as these. Be not as these. If you accept not money, you will be free of temptation to use the Art for evil causes.
[N] You may use the Art for your own advantage, or for the advantage of the Craft, only if you be sure you harm none. But ever let the Coven debate the matter at length. Only if all are satisfied that none may be harmed [80] may the Art be used. If it is not possible to achieve your ends one way without harming any, perchance the aim may be achieved by acting in a different way, so as to harm none. May the Curse of the Goddess be on any who breach this law. So it be aredan.
[O] ‘Tis adjudged lawful an anyone need a house or land, an none will [85] sell, to incline the owner’s mind to be willing to sell, provided it harmeth him not in any way, and that the full worth is paid, without haggling. Never bargain or cheapen anything which you buy by the Art. So it be Aredan.
[P] It is the Old Law and the most important of all Laws [90] that no one may do or say anything which will endanger any of the Craft, or bring them in contact with the law of the land, or the Law of the Church or any of our persecutors. In any disputes between the brethren, no one may invoke any laws but those of the Craft, or any Tribunal but that of the Priestess and the Priest and the [95] Elders. And may the Curse of the Goddess be on any who so do. So it be Aredan.
[Q] It is not forbidden to say as Christians do, “There be Witchcraft in the Land,” because our oppressors of old made it Heresy not to believe in Witchcraft, and so a crime to deny it, which thereby put [100] you under suspicion. But ever say “I know not of it here, perchance they may be, but afar off. I know not where.” But ever speak so you cause others to doubt they be as they are. Always speak of them as old crones, consorting with the Devil and riding through the air. But ever say, “But how may men ride through the air an they be not [105] as light as thistledown?” But the curse of the Goddess be on any who cast any suspicion on any of the Brotherhood, or speaks of any real meeting place, or where any bide. So it be Aredan.
[R] Let the Craft keep books with the names of all Herbs which are good for man, and all cures, that all may learn. But keep [110] another book with all the Banes [poisons] and Apies. and let only the elders and trustworthy people have this knowledge. So it be Aredan.
[S] And may the Blessings of the Gods be on all who keep these Laws and the Curses of both God and Goddess be on all who break them So it be Aredan.
[The following two sections were added after 1960.]
[T] Remember the Art is the secret of the Gods and may only be used in earnest and never for show or vainglory. Magicians and Christians may taunt us, saying, “You have no power. Do magic before our eyes. Then only will we believe,” seeking to cause us to betray our Art before them. Heed them not, for the Art is holy, and may only be used in need. And the curse of the Gods be on any who break this law.
[U] It ever be the way with women, and with men also, that they ever seek new love, nor should we reprove them for this, but it may be found to disadvantage the Craft, as so many a time it has happened that a High Priest or High Priestess, impelled by love, hath departed with their love; that is, they have left the coven. Now, if a High Priestess wishes to resign, she may do so in full Coven, and this resignation is valid. But if they should run off without resigning, who may know if they may not return within a few months? So the law is, if a High Priestess leaves her coven, but returns within the space of a year and a day, then she shall be taken back, and all shall be as before. Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away. If she returns not at the end of a year and a day, then shall the coven elect a new High Priestess. Unless there be a good reason to the contrary. The person who has done the work should reap the benefit of the reward, Maiden and deputy of the High Priestess.

D.2. The Verse Charge (1961)
I the Mother, darksome and divine,
Say to thee, Oh children mine
(All ye assembled at mine Shrine),Mine the scourge and mine the kissThe five-point star of love and bliss
Here I charge ye in this sign. (Assume Goddess position.)

All ye assembled here tonight
Bow before my spirit brightAphrodite, Arianrhod,Lover of the Horned God,
Mighty Queen of Witchery and night

Astarte, Hecate, Ashtaroth, Dione,
(Morrigan, Etain, Nisene),
Diana, Brigid, Melusine,Am I named of old by men,Artemis and Cerridwen,
Hell’s dark mistress, Heaven’s Queen.

(Whene’er trouble comes anoon)
All who would learn of me a Rune
Or would ask of me a boon,Meet ye in some secret gladeDance my round in greenwood shade,
by the light of the full moon.

(In a place wild and lone)
With the comrades alone
Dance about my altar stone.Work my holy Magistry,Ye who are fain of sorcery,
I bring ye secrets yet unknown.

(Whate’er troubles come to thee),
No more shall ye know slavery
Who give due worship unto me,Who tread my round on Sabbat-night.Come ye all naked to the rite,
In token ye be truly free.

I teach the mystery of rebirth,
Keep ye my mysteries in mirthHeart joined to heart, and lip to lip,Five are the points of fellowship
That bring ye ecstasy on Earth.

I ask no offerings, do but bow,
No other law but love I know,By naught but love I may be known,All that liveth is mine own
From me they come, to me they go.

D.3. Casting and Charging (1961)
[1] Forming Circle. Light candles.
1. Draw Circle with Magic Sword or Athame.
2. Sprinkle with consecrated water.
3. Cense.
4. Say, “I conjure thee, O Circle of Power, that thou be a Boundary and a Protection and a meeting place between the world of men and the realms of the Mighty Ones, A Guardian and a Protection that shall preserve and contain the Power which we shall raise within thee, Wherefore do I Bless and Consecrate thee.”
5. Say “I summon, Stir, and Call Thee up, Ye Mighty Ones of the (East, South, West, North) To witness the Rites and to guard the Circle.”

[2] Closing Circle.
Say, “Mighty Ones of the (East, South, West, North), I thank you for attending, and ere you depart for your lovely realms, I say Hail and Farewell.”

[3] Consecration of Water and Salt.
Touch water with Athame, saying, “I exorcise thee, O Creature of Water, that thou cast out from thee all the impurities and uncleannesses of the spirits of the World of Phantasm, In the names of Aradia and Cernunnos.”
Touching Salt with Athame, say, “Blessings be upon this creature of Salt. Let all malignity and hindrance be cast forth hencefrom and let all good enter herein. Wherefore I bless thee that thou mayest aid me, In the names of Aradia and Cernunnos.”

[4] Drawing Down the Moon.
“I invoke Thee and call upon Thee, Oh Mighty Mother of us All, Bringer of all Fruitfulness. By Seed and Root, by Stem and Bud, by Leaf and Flower and Fruit, by Life and Love, Do We invoke Thee to descend upon the body of Thy servant and Priestess (name).”
High Priest and other men give Fivefold Kiss. Women all bow.

D.4. Forming the Circle. (1961)
FORMING THE CIRCLE. [1] Must have a man and a woman, properly prepared, i.e., naked.
[2] Mark a circle nine feet across on the floor with chalk, etc. The best way is to get a string. Tie 2 loops four foot, six inches apart. Put one loop over a nail or something in the center. Put chalk in the other and run it round. If you can’t make marks on the floor, put furniture, etc., round to form it. Have a table, etc., as an Altar, with all tools, etc., on it. Have a bowl of water, and some salt.
[3] Place Athame on the bowl of water. Say, “I exorcise thee, O creature of Water, that thou cast out from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm in the name of Aradia and Cernunnos. But ever mind that Water purifies the body, but the scourge purifies the soul.”
[4] Then place Athame on the salt. Say, “Blessings be upon this creature of Salt. Let all malignity and hindrance be cast forth hencefrom, and let all good enter herein. Wherefore I bless thee that thou mayest aid me, in the name of Aradia and Cernunnos.
[5] Then trace Circle on the lines you have marked out, starting at the East and returning to the East. (Always go round the circle with your Right hand to the Altar. Never go Widdershins.) Then put the Salt into the water. and go round the circle again, sprinkling it to purify it. Then go round again censing it. (Everyone in the circle must be sprinkled and censed.)
[6] Then go to the East, Sword or Athame in hand. Draw an invoking pentacle in the Air, starting at the top and going to the lefthand corner, saying, “I summon, and call thee up, O Ye Mighty ones of the East, to guard the Circle and witness our rites.” Then holding the point of sword or Athame upwards, do the same to the south, west, and north, and return to the center, to the south of the Altar.
[7] Then each girl should bind her man, hands behind back and cable Tow to neck. He should kneel at altar, and be scourged. When all men are thus “purified,” they purify the girls in turn. No one may be in the circle without being thus purified.
[8] Then do whatever work wanted.
[9] When closing the Circle, the High Priestess, or whoever she tells to do it, saying, “Hail, ye mighty ones of the East. I thank you for attending, and ere ye depart for your lovely realms, We say, Hail and Farewell.”

Bibliography
These are books you should read in order to see the sources Gardner used to create these rituals.

Crowley, Aleister. Magick in Theory and Practice. Castle, n.d. [ca. 1930]
Gardner, Gerald B. High Magic’s Aid. Michael Houghton, 1949.
——. Witchcraft Today. Jarrolds, 1954.
——. The Meaning of Witchcraft. Aquarian Press, 1959.
Glanvil, Joseph, and Henry More. Saducismus Triumphatus: or, Full and Plain Evidence Concerning Witches and Apparitions. London: Lowndes, 3d ed., 1689. Scholar’s Facsimiles, 1966. One of Murray’s major sources of information.
Leland, Charles Godfrey. Aradia: The Gospel of the Witches of Tuscany. Scribner’s, 1897. Buckland Museum reprint, 1964.
Mathers, S. L. MacGregor, ed. and trans. The Greater Key of Solomon. De Laurence, Scott, 1914.
Murray, Margaret A. The Witch-Cult in Western Europe. Oxford University Press, 1921. Oxford paperback, 1962.
——. The God of the Witches. Oxford University Press, 1934. Doubleday Anchor, 1960.
Regardie, Israel. The Golden Dawn: An Account of the Teachings, Rites, and Ceremonies of the Order of the Golden Dawn. 1937-1940. Hazel Hills, 2d ed., 1969.

* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* These are shown by a drawing to be: genitals, left foot, right knee, left knee, right foot, and back to genitals.
* My Lady Epona points out that this is precisely what Charles Cardell had claimed; that is, this paragraph is a response to Cardell, and so it was probably inserted into the Craft Laws after the run-in with the Cardells and Olive Green in 1959. This again is an indication that Gardner did not promulgate the Craft Laws as a document for the Book of Shadows until about 1960, when Mr. Q was initiated.
—

APPENDED NOTE: Although the information in regard to cource books is very
correct, it should be noted that additionally Gardner is known to have also
drawn from non-publically available books of Masonic Ritual accessable only to
members of FreeMasonry Lodges.
—

The Ardanes: The Old Laws of Wicca

By Patti Wigington, About.com

Were the Ardanes ancient knowledge, or written in the 1950s?

In the 1950s, when Gerald Gardner was writing what eventually become the Gardnerian Book of Shadows, one of the items he included was a list of guidelines called the Ardanes. The word “ardane” is a variant on “ordain”, or law. Gardner claimed that the Ardanes were ancient knowledge that had been passed down to him by way of the New Forest coven of witches. However, it’s entirely possible that Gardner wrote them himself; there was some disagreement in scholarly circles about the language contained within the Ardanes, in that some of the phrasing was archaic while some was more modern. This led a number of people – including Gardner’s High Priestess, Doreen Valiente – to question the authenticity of the Ardanes.

Valiente had suggested a set of rules for the coven, which included restrictions on public interviews and speaking with the press. Gardner introduced these Ardanes – or Old Laws – to his coven, in response to the complaints by Valiente.

One of the largest problems with the Ardanes is that there is no concrete evidence of their existence prior to Gardner’s revealing them in 1957. Valiente, and several other coven members, questioned whether or not he had written them himself – after all, much of what is included in the Ardanes appears in Gardner’s book, Witchcraft Today, as well as some of his other writings. One of Valiente’s strongest arguments against the Ardanes – in addition to the fairly sexist language and misogyny – was that these writings never appeared in any previous coven documents. In other words, they appeared when Gardner needed them most, and not before.

The dispute over the origins of the Ardanes eventually led Valiente and several other members of the group to part ways with Gardner. The Ardanes remain a part of the standard Gardnerian Book of Shadows. However, they are not followed by every Wiccan group, and are rarely used by non-Wiccan Pagan traditions.

You can read the complete text of the Ardanes below:

The Old Laws

(1961)

[A] The Law was made and Ardane of old. The law was made for the Wicca, to advise and help in their troubles. The Wicca should give due worship to the Gods and obey their will, which they Ardane, for it was made for the good of the Wicca, As the [5] Wicca’s worship is good for the Gods, For the Gods love the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being mastered by them. And it is necessary that the Circle, which is the Temple of the Gods, should be truly cast and purified, that it [10] may be a fit place for the Gods to enter. And the Wicca should be properly prepared and purified, to enter into the presence of the Gods. With love and worship in their hearts they shall raise power from their bodies to give power to the Gods, as has been taught us of old, [15] For in this way only may man have communion with the Gods, for the Gods cannot help man without the help of men.

[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest shall support her as the representative of the God, And the High Priestess shall choose whom she [20] will, if he have sufficient rank, to be her High Priest), For the God himself, kissed her feet in the fivefold salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and kindness, her wisdom and Justice, her humility and generosity. So he resigned his lordship to her. But the Priestess should [25] ever mind that all power comes from him. It is only lent when it is used wisely and justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the Coven so decide in Council, For the true [30] High Priestess realizes that gracefully surrendering pride of place is one of the greatest of virtues, and t hat thereby she will return to that pride of place in another life, with greater power and beauty.

[C] In the days when Witchdom extended far, we were free and worshipped in All their Greatest Temples, but in these unhappy times [35] we must hold our sacred mysteries in secret. So it be Ardane, that none but the Wicca may see our mysteries, for our enemies are many, And torture looseth the tongues of many. It be Ardane that each Coven shall not know where the next Coven bide, or who its members are, save the Priest and Priestess, [40] That there shall be no communication between them, save by the Messenger of the Gods, or the Summoner. Only if it be safe, may the Covens meet, in some safe place, for the great festivals. And while there, none shall say whence they come, or give their true names, to the end that, if any are tortured, in their agony, they can [45] not tell if they know not. So it be Ardane that no one may tell any not of the Craft who be of the Wicca, nor give any names, or where they bide, or in any way tell anything which can betray any to our foes, nor may they tell where the Covenstead be, or where is the Covendom, [50] or where be the meeting s or that there have been meetings. And if any break these laws, even under torture, The Curse of the Goddess shall be upon them, so they never reborn on earth, And may they remain where they belong, in the Hell of the Christians.

[D] Let each High Priestess govern her Coven with Justice and [55] love, with the help of the advice of the elders, always heeding the advice of the Messenger of the Gods, if he cometh. She will heed all complaints of brothers, and strive to settle all differences among them, but it must be recognized that there be people who will ever strive to force others to do as they will. [60] They are not necessarily evil, and they often do have good ideas, and such ideas should be talked over in council. And if they will not agree with their brothers, or if they say, “I will not work under this High Priestess,” it hath always been the old law to be convenient for the brethren, and to void disputes, any of the Third [65] may claim to found a new Coven because they live over a league from the Covenstead, or are about to do so. Anyone living within the Covendom wishing to form a new Coven, to avoid strife, shall tell the Elders of his intention and on the instant void his dwelling and remove to the new Covendom. Members of the old Coven may join the New one when it be formed, but if they do, must utterly void the old Coven. The Elders of the New and the Old Covens should meet in peace and brotherly love, to decide the new boundaries. Those of the Craft who dwell outside both Covendoms may join either indifferent, but not both, though all may, if the Elders [75] agree, meet for the Great Festivals, if it be truly in peace and brotherly love. But splitting the coven oft means strife, so for this reason these laws were made of old, And may the curse of the Goddess be on any who disregard them. So be it ardane.

[E] If you would Keep a book let it be in your own hand of write. [80] Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another, for if it be found in their hand of write, they well may be taken and enjoined. Each should guard his own writings and destroy it whenever danger threatens. Learn as much as you may by heart, and when danger is [85] past, rewrite your book an it be safe. For this reason, if any die, destroy their book if they have not been able to, for an it be found, ’tis clear proof against them, And our oppressors well know, “Ye may not be a witch alone” So all their kin and friends be in danger of torture. So ever destroy anything not necessary. [90] If your book be found on you. ’tis clear proof against you alone. You may be enjoined. Keep all thoughts of the Craft from your mind. Say you had bad dreams; a devil caused you to write it without your knowledge. Think to yourself, “I know nothing. I remember nothing. I have forgotten everything.” Drive this [95] into your mind. If the torture be too great to bear, say, “I will confess. I cannot bear this torture. What do you want me to say? Tell me and I will say it.” If they try to make you speak of the brotherhood, Do NOT, but if they try to make you speak of [100] impossibilities, such as flying through the air, consorting with the Christian Devil, or sacrificing children, or eating men’s flesh, to obtain relief from torture, say, “I had an evil dream. I was not myself. I was crazed.” Not all Magistrates are bad. If there [105] be an excuse they may show mercy. If you have confessed aught, deny it afterwards; say you babbled under torture, you knew not what you did or said. If you are condemned, fear not. The Brotherhood is powerful. They may help you to escape, if you stand steadfast, but if you betray aught, there is no hope for you, in this [110] life, or in that which is to come. Be sure, if steadfast you go to the pyre, Dwale will reach you. You will feel naught. You go but to o Death and what lies beyond, the ecstasy of the Goddess.

[F] ‘Tis probable that before you are enjoined, Dwale will reach you. [115] Always remember that Christians fear much that any die under torture. At the first sign of swoon, they cause it to be stopped, and blame the tormenters. For that reason, the tormenters themselves are apt to feign to torment, but do not, so it is best not to die at first. If Dwale reaches you, ’tis a sign that you have a friend somewhere. [120] You may be helped to escape, so despair not. If the worst comes, and you go to the pyre, wait till the flames and smoke spring up, bend your head over, and breath in with long breaths. You choke and die swiftly, and wake in the arms of the Goddess.

[G] To void discovery, let the working tools [125] be as ordinary things that any may have in their houses. Let the Pentacles be of wax, so they may be broken at once. Have no sword unless your rank allows you one. Have no names or signs on anything. Write the names and signs on them in ink before consecrating them and wash it off immediately after. Do not Bigrave them, [130] lest they cause discovery. Let the colour of the hilts tell which is which.

[H] Ever remember, ye are the Hidden Children of the Gods. So never do anything to disgrace them. Never boast, Never threaten, Never say you would wish ill to anyone. If you or any not in the Circle speak of the Craft, [135] say, “Speak not to me of such. It frightens me. ‘Tis evil luck to speak of it.” For this reason: the Christians have spies everywhere. These speak as if they were well affected, as if they would come to Meetings, saying, “My mother used to go to worship the Old Ones. I would that I could go myself.” 4 To these ever deny all knowledge. [140] But to others ever say, “‘Tis foolish men talk of witches flying through the air; to do so they must be light as thistledown,” and “Men say that witches all be bleared-eyed old crones, so what pleasure can there be in witch meetings such as folk talk on?” Say, “Many wise men now say there be no such creatures.” Ever [145] make it a jest, and in some future time, perhaps the persecution will die, and we may worship safely again. Let us all pray for that happy day.

[I] May the blessings of the Goddess and the God be on all who keep these laws which are Ardane.

[J] If the Craft hath any Appanage, let all brothers guard it, and help to keep it clear and good for the Craft, and let all justly guard all monies of the Craft. But if some brothers truly wrought it, ’tis right that they have their pay, an it be just, an this be not taking [5] money for the use of the Art, but for good and honest work. And even the Christians say, “A labourer is worthy of his hire.” But if any brotherswillingly for the good of the craft without pay, ’tis but to their greater honour. So it be Ardane.

[K] If there be any disputes or quarrels among the brethren, the [10] High Priestess shall straight convene the Elders and enquire into the matter, and they shall hear both sides, first alone, then together, and they shall decide justly, not favouring the one side or the other, ever recognizing that there be people who can never agree to work under others, but at the same time there be some people who [15] cannot rule justly. To those who ever must be chief, there is one answer, “Void the Coven and seek an other, or make a Coven of your own, taking with you those who will to go.” To those who cannot rule justly, the answer be, “Those who cannot bear your rule will leave you,” for none may come to meetings with those with whom they are at [20] variance; so, an either cannot agree, get hence, for the Craft must ever survive. So it be Ardane.

[L] In the olden days when we had power, we could use our Arts against any who ill-treated any of the Brotherhood, but in these evil times, we may not do so, for our enemies have devised a burning [25] pit of everlasting fire, into which they say their God casteth all the people who worship him, except it be the very few who are released by their priests’ spells and Masses, and this be chiefly by giving money and rich gifts to receive his favour, for their Alther Greatest God [Greatest God of all] is ever in need of Money. [30] But as our Gods need our aid to make fertility for men and crops, So the God of the Christians is ever in need of man’s help to search out and destroy us. Their priests tell them that any who get our help or our cures are damned to the Hell forever, so men be mad for the terror of it. But they make men [35] believe that they may scape this hell if they give victims to the tormenters. So for this reason all be forever spying, thinking, “An I can but catch one of the Wicca I will scape this fiery pit.” But we have our hidels, and men searching long and not finding say, “there be none, or if they be, they be in a far country.” [40] But when one of our oppressors die, or even be sick, ever is the cry, “This be Witches Malice,” and the hunt is up again. And though they slay ten of their people to one of ours, still they care not; they have many thousands, while we are few indeed. So it is Ardane that none shall use the Art in any way to do ill [45] to any, howevermuch they have injured us. And for long we have obeyed this law, “Harm none” and nowtimes many believe we exist not. So it be Ardane that this law shall still continue to help us in our plight. No one, however great an injury or injustice they receive, may use the Art in any to do ill or harm any. [50] But they may, after great consultations with all, use the Art to prevent or restrain Christians from harming us and others, but only to let or constrain them and never to punish, to this end. Men say, “Such an one is a mighty searcher out and persecutor of Old Women whom he deemeth to be Witches, [55] and none hath done him Skith [harm], so this be proof they cannot, o r more truly, that there be none,” For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers. And many have died [60] because they were scolding old women, so much so that men now say that only old women are witches, and this be to our advantage, and turns suspicion away from us. In England ’tis now many a year since a witch hath died the death, but any misuse of the power might raise the Persecution again; so never break this law, [65] however much you are tempted, and never consent to its being broken. If you know it is being broken in the least, you must work strongly against it, and any High Priestess or High Priest who consents to it must be immediately deposed, for ’tis the blood of the Brethren they endanger. Do good, an it be safe, and only if [70] it be safe, for any talk may endanger us.

[M] And strictly keep to the Old Law, never accept money for the use of the art. It is Christian priests and sorcerers who accept money for the use of their Arts, and they sell Dwale and evil love spells and pardons to let men scape from their sins. [75] Be not as these. Be not as these. If you accept not money, you will be free of temptation to use the Art for evil causes.

[N] You may use the Art for your own advantage, or for the advantage of the Craft, only if you be sure you harm none. But ever let the Coven debate the matter at length. Only if all are satisfied that none may be harmed [80] may the Art be used. If it is not possible to achieve your ends one way without harming any, perchance the aim may be achieved by acting in a different way, so as to harm none. May the Curse of the Goddess be on any who breach this law. So it be Ardane.

[O] ‘Tis adjudged lawful an anyone need a house or land, an none will [85] sell, to incline the owner’s mind to be willing to sell, provided it harmeth him not in any way, and that the full worth is paid, without haggling. Never bargain or cheapen anything which you buy by the Art. So it be Ardane.

[P] It is the Old Law and the most important of all Laws [90] that no one may do or say anything which will endanger any of the Craft, or bring them in contact with the law of the land, or the Law of the Church or any of our persecutors. In any disputes between the brethren, no one may invoke any laws but those of the Craft, or any Tribunal but that of the Priestess and the Priest and the [95] Elders. And may the Curse of the Goddess be on any who so do. So it be Ardane.

[Q] It is not forbidden to say as Christians do, “There be Witchcraft in the Land,” because our oppressors of old made it Heresy not to believe in Witchcraft, and so a crime to deny it, which thereby put [100] you under suspicion. But ever say “I know not of it here, perchance they may be, but afar off. I know not where.” But ever speak so you cause others to doubt they be as they are. Always speak of them as old crones, consorting with the Devil and riding through the air. But ever say, “But how may men ride through the air an they be not [105] as light as thistledown?” But the curse of the Goddess be on any who cast any suspicion on any of the Brotherhood, or speaks of any real meeting place, or where any bide. So it be Ardane. [R] Let the Craft keep books with the names of all Herbs which are good for man, and all cures, that all may learn. But keep [110] another book with all the Banes [poisons] and Apies. and let only the elders and trustworthy people have this knowledge. So it be Ardane. [S] And may the Blessings of the Gods be on all who keep these Laws and the Curses of both God and Goddess be on all who break them So it be Ardane. [The following two sections were added after 1960.] [T] Remember the Art is the secret of the Gods and may only be used in earnest and never for show or vainglory. Magicians and Christians may taunt us, saying, “You have no power. Do magic before our eyes. Then only will we believe,” seeking to cause us to betray our Art before them. Heed them not, for the Art is holy, and may only be used in need. And the curse of the Gods be on any who break this law. [U] It ever be the way with women, and with men also, that they ever seek new love, nor should we reprove them for this, but it may be found to disadvantage the Craft, as so many a time it has happened that a High Priest or High Priestess, impelled by love, hath departed with their love; that is, they have left the coven. Now, if a High Priestess wishes to resign, she may do so in full Coven, and this resignation is valid. But if they should run off without resigning, who may know if they may not return w within a few months? So the law is, if a High Priestess leaves her coven, but returns within the space of a year and a day, then she shall be taken back, and all shall be as before. Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away. If she returns not at the end of a year and a day, then shall the coven elect a new High Priestess. Unless there be a good reason to the contrary. The person who has done the work should reap the benefit of the reward, Maiden and deputy of the High Priestess.

Footnotes

My Lady Epona points out that this is precisely what Charles Cardell had claimed; that is, this paragraph is a response to Cardell, and so it was probably inserted into the Craft Laws after the run-in with the Cardells and Olive Green in 1959. This again is an indication that Gardner did not promulgate the Craft Laws as a document for the Book of Shadows until about 1960, when Mr. Q was initiated.

	Graphia on Good Day WOTC Family and Frien…
	Graphia on June 6, 2023 Moon’s Current…
	Rev. Lady Carla Belt… on Some Ideas for Inviting Fairie…
	dfior80 on Some Ideas for Inviting Fairie…
	The Strawberry Moon… on Collecting Moon Water –…
	The Strawberry Moon… on Collecting Moon Water –…
	The Strawberry Moon… on Collecting Moon Water –…