Goddess Of The Day: THALIA

THALIA

Feast of Fools (Europe)

Themes: Humor; Festivity; Recreation

Symbols: Party Decorations

About Thalia:

Among the Greek muses, Thalia is the goddess of festivity and humor. She inspires today’s celebration with unbridled revelry and joyfulness to round out the year on a playful, upbeat note.

To Do Today:

During the Middle Ages, around this time of year, a mock religious ritual took place, much like the impious Saturnalia. Normal roles were often reversed, and reverence went by the wayside, replaced by fun and pleasure.

I see no reason not to follow the example of our ancestors and give ourselves time to frolic a bit today. Do something that energizes you, inspires you, or makes you laugh out loud. For example, throw yourself a party complete with silly decorations and hats. Watch your favorite comedy flicks with folks who make you feel good, and generally let Thalia live through (and in )in your pleasure.

To keep Thalia’s playful, enthusiastic energy with you, bless an amethyst ( for joy and luck), saying,

Thalia, inspire my humor and muse;
throughout my life, joy diffuse.
Carry this with you anytime you feel your sense of humor waning.

 

By Patricia Telesco

How to Cast a Spell

(YOU CAN COPY AND PASTE ANY SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER)

HOW TO CAST A SPELL

A spell is nothing but a story (from an old word “spelen,” to “tell a story”).

You’ve had spells cast on you all your life, without knowing it.

When your father called you “lazy,” or “stupid,” or “sloppy,” or “a failure,”
he was casting a spell on you.  Most likely, you still act the way your father
(or mother) said you were.

And you’ve cast spells on yourself all your life, without knowing it.  Whenever
you say the words “I can’t” you are casting a spell of failure on yourself.
Whenever you tell someone they give you a headache, you are casting a headache
spell on yourself.

Learning to cast spells is learning how to control your own life.

You can cast a spell simply by telling yourself a story out loud, alone or with
friends.

You can cast a spell by thinking a story to yourself.

You can cast a spell by acting out a story.  (This is the purpose of ritual, of
course.)

And you can cast a spell by wearing or carrying a physical object that
constantly reminds you of the story (an amulet).

A spell works simply because it is spoken.  Strong emotions are not necessary.
You don’t even have to believe it to make it happen.

Try it.  Start each day by saying to yourself:  “Today, I am going to receive
some money” (or “will make a new friend,” etc.)  See what happens.

One caution:  Be careful what you wish for — you WILL get it!

And remember the ancient rede:  “An ye harm none, do what you will.”  This
means that we cannot cast a spell concerning another person (with the possible
exception of a healing spell) without their consent.  Any interference in
another person’s life force is unacceptable.

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Key Features Needed To Make A Ritual Work c. 2014

WOTC Extra  – Key Features Needed To Make A Ritual Work

Wiccan rituals fit together a variety of tried-and-true magickal methods to form a congruous whole, rather like a spiritual jigsaw puzzle. Dancing around a ritual fire, singing, chanting, meditating, communicating with deities, casting spells, crafting charms, making wishes, pouring libations, asperging the participants or the sacred space — every part of a ritual has purpose and meaning in relation to the whole.

In Wiccan rituals, great care is taken to make sure there are no meaningless words or actions. A ritual without meaning becomes a liturgy to which the participants have no connection, and therefore cannot effect magick.

Not every ritual you create or attend will contain all of the following elements. However, any of these features applied in meaningful combinations will help generate similarly meaningful results.

Location

Where a ritual transpires has a tremendous effect on the participants and the resulting magick. Many witches enjoy enacting rituals outdoors. This allows participants to connect with nature and to recognize their place in the universe. If you’re a solitary witch, you have more options than a group of thirty people might. If you live in a heavily populated city, you may not have as many sites to choose from as rural witches do.

Accept your limitations and plan with the goals of the ritual in mind. Make sure that your space, whether indoors or outside, can comfortably hold all the people participating in the ritual and allow for the process to take place. If you’re going to do a spiral dance, you need a lot of room. Sitting and meditating, by comparison, requires far less space.

Ambiance

The right environment for your ritual is essential. Ideally, the place where you perform ritual should be a sacred space dedicated to this purpose. You don’t want anything to distract, interrupt, or otherwise take you away from the ritual at an important juncture — it should go without saying that ritual space is a cell-phone-free zone. Set the right mood by using appropriate decorations, aromatics, altar configuration, and so on. All of these components should reflect the ritual’s purpose.

Seasonal rituals usually include decorative and symbolic touches that reflect the cycle being commemorated. Fresh blossoms might grace an Ostara ritual; evergreen boughs compliment a Yule celebration. Well-chosen music, incense, and thematic items can make a big difference in the ambiance of a ritual. These touches affect your senses, which in turn influence both the conscious and subconscious mind.

Personal Preparation

Everyone in attendance should be in the right frame of mind, for their combined thoughts and emotions generate the ritual’s energy. When you participate in a ritual, you set aside daily concerns and mundane thoughts to focus on the goal of the ritual.

Before beginning a ceremony, many witches take ritual baths to cleanse themselves in body and mind. Salt is usually added to the bathwater (symbolizing purification) and sometimes essential oils. Ideally, you should bathe in a stream, lake, or the ocean; however, most ritual baths take place in an ordinary indoor tub.

Witches gather in circles to demonstrate visually and spatially each participant’s equal responsibility and relevance in the ritual. Everyone who chooses to participate should feel wholly comfortable with the ritual and its components. They should understand the ritual’s significance, its goals, and the steps involved, and be ready to contribute mentally and physically to the ritual’s purpose.

For the good of all, anyone who cannot fulfill these conditions is better off not participating. One person’s lower energies or distractions become a weak link in the circle of the power of creation and the direction of magickal energy.

Tools and Components

Do you need a complete altar setup? Do you want to wear costumes? What about a special altar cloth? A ritual might require any of the following tools:

Asperger

Athame

Broom

Candles

Cauldron

Chalice

Circumference-marking material (such as chalk)

Crystals or stones

Drum or other musical instruments

Essential oils

Feather or fan

Foods or beverages

Incense

Incense burner

Masks (or other props)

Objects representing the four elements

Offerings

Pentagram

Plants or flowers

Salt

Smudge wand

Statuary

Sword

Wand

Everything that will be used in the ritual should be cleansed in advance. In addition, each ritual object should be charged for its task in the ritual. (Refer to the cleansing and charging methods described in Chapter 13.) Bring all the items you’ll need for the ritual into the area where you’ll be working before you cast a circle.

Progression

A ritual follows a logical progression, like a play. The ritual’s progression creates the pattern — the actions and words that become tradition.

Each ritual should have a defined beginning, such as creating sacred space. The beginning of a ritual sets the tone for everything to follow. In particular, it transports the participants to that place between the worlds and unifies their hearts and spirits, directing them toward the ritual’s goal. A typical beginning in a group setting might include breathing in unison, holding hands, and calling the Watchtowers. Practitioners of solitary rituals might take a moment for prayer or meditation, followed by invoking the circle.

After the ritual space reaches this juncture, what happens varies dramatically, depending on the ritual and its goals. As mentioned previously, this middle portion might involve weaving spells, dancing, singing, drumming, meditations, visualization, divination, enactments, and so on. Whatever takes place should be congruent with the beginning of the ritual.

As is the case with spellcraft, the more sensual aspects you include, the more energy a ritual is likely to raise. As participants work their way through the ritual, everything perceived through their senses helps them maintain focus and direct energy. When the members of the circle are raising energy, drumming might get faster or chanting might grow louder, for example. Each cue communicates the goals of the ritual to the individual’s awareness and to the Divine, and therefore nourishes the magick.

“I think the highest purpose of ritual or magickal work is to seek our gods, to commune with the cosmic ‘mirror’ and the spirits of nature in order to learn more of the divinity within ourselves and reach evermore toward personal growth in its highest expression.”

— Maria Kay Simms, A Time for Magick

Human beings like closure; solid endings also bring the participants’ attention back to mundane matters. A ritual without a defined ending is like omitting the last chapter in a book; it leaves both the participants and the energy hanging. It’s also important to thank and release the Watchtowers who have been present during the ritual. Furthermore, participants need this time to gear down a bit (or ground out, as witches say). End the ritual by deconstructing the circle, saying a closing prayer, or stating a parting wish. Some circles end with a chant:

The circle is open, but unbroken May the peace of the Goddess be forever in your heart. Merry meet and merry part And merry meet again.

Author:
Sky Alexander
netplaces>>>>>Wicca and Witchcraft
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Some December 2021 Pagan Calendar Observances

From WiccanFamilyTemple.org

DEC. 1: – Greek / Roman Day of Pallas Athena / Minerva.
– Day for Meditation on Tantric Bodhisattva Goddess Red Tara – Protector against evil and harm.

DEC. 3: – Roman Day of Cybele / Rhea – The Great Mother.

DEC. 4: – Feast of Shango – Orisha who defends against evil.

DEC. 6: – Mindfulness Day – Zen Buddhist day for mindfully seeing and acting with compassion for the poor and oppressed.

DEC. 7: – Haloia of Demeter.

DEC. 7 – 9: Feast of the Immanent Feminine Divine Spirit – Honoring Goddess as Maha Devi Shakti (Hindu), Holy Spirit Wisdom (Christian).

DEC. 8: Rohatsu – Zen Buddhist celebration of the Buddha’s enlightenment.

DEC. 11: – Sacred to Arianrhod.

DEC. 12: – Fiesta of Our Lady of Guadalupe – Mother of God and Mother of the Oppressed.

DEC. 13: – Feast of the Light-bringer – Honoring Goddess as Juno Lucina (Old Roman).

DEC. 14 – 28: Halcyon Days: time of tranquility.

DEC. 17: – Yoruba / Santeria feast of Orisha Babalu Aye – Healer of deadly diseases.
– Roman/Greek: Saturnalia begins festival to Saturn/Kronos as Harvest and Father Time with His scythe

DEC. 18: – Sacred to Epona.

DEC. 19: – Modresnact: Norse Mothers Night Festival.

DEC. 21: – thru 25 – Old Egyptian festival of Isis, the Magna Mater (Mother of God and Mother of All) giving birth to God Horus.
– YULE SABBAT: Winter Solstice; Return of the Sun God.

DEC. 23: – Sacred to Hathor.

DEC. 24: – Celtic Tree Month – Month of Reed ends, Tree Month of Elder begins.
– Celtic / German Nodlaig Eve/Modresnach: Night of the Great Mother

DEC. 25: – European Feasts of Herne, Frey, Dionysus – Birth of the God, the Light of the World.

DEC. 25: thru Jan 5: Old Norse festival honoring Saturn, Dionysus, Frey and Freya (Deities of Fertility) and the birth of the new-born Baldur (God of Light) with evergreens, fires, and feasting.

DEC. 28: – Sacred to Freya.

DEC. 31: Hogmanay—New Year’s Eve; Crone preparing to depart, winter at its height; Crone, old and withered year changes at midnight into young and fresh New Year. Hag’s Eve.
– Egyptian Lucky Day of Sekmet – Sekmet, the ravaging lioness, with her burning solar eye, is the destroyer/devourer aspect of the goddess.

 

My first Spell and Ritual



I am moving along with my Novice lessons and I wrote my first spell and Ritual and I must say I have never been so excited.

I am a published author and when I sat down to write my spell and ritual I thought “Oh gosh this will probably be hard.” But I sat down with confidence and wrote them both within an hour. It was amazing.

I want to say that I love this coven and everybody in it. Lady B is amazing and always there for me and Priestess Hypatia is also amazing. I just want thank the Coven for being there for me.

This is my path. I feel so connected now and its bring the best out of me. So thank you Coven Life and Witches of the Craft for allowing me to be me.

Blessed be,

Melinda



Let’s Talk Witch – Candle Magic

ᑕᙓᒪ♈ᓰᑕ ᙅᖇᗝᙡ

Candle Magic

 

Candle magic is the oldest magic there is. Early wise people concentrated on flames from cave fires to foretell the future or solve a problem. Staring at the flame was the perfect way to go into an alpha state and connect with the spirit world to see past, present and future details of someone’s life or the unfolding events of the village or community.

It is the simplest magic there is because candles are easy to find, and the ritual doesn’t take much work. The beauty of candle magic is that you can manifest just about anything you want to by concentrating on the flame and clearing your mind.

To begin, it is important that you do NOT eat before a ritual or have sex before a ritual. Be clear of body and mind, and spirit because it make the spell more powerful. It also helps that you begin your ritual with a positive mind. You must know and believe the outcome of the spell will be positive and beneficial to all.

Make sure your space is quiet, and clear of clutter. You may want to play soft music or take a cleansing bath with lavender or other aromas of your choosing to relax before you start your spell.

It is important to choose the color of the candle that corresponds with what you desire to manifest.

White = purity, peace, spirituality

Red = sexual vitality, courage, energy, health

Pink = romantic love, affection, friendships

Yellow = creative imagination, memory, communication

Green = abundance, harmony, good luck, fertility

Blue = wisdom, psychic insights, psychic protection, healing

Purple = success in financial affairs, idealism and spiritual power.

Gold = positive

Silver = clairvoyance, astral energies and channeling, also the faculty of far memory and remembering past lives.

Once you have chosen the candle you want to use for your spell, give it your personal vibration. Handle the candle with both hands, study the wax in it, look at it carefully and try to connect with your candle and give it your intention or thought. This gives the wax your life force. Use essential oil (not necessary but helpful) on the candle. Always rub the candle with the oil from the top to the bottom when anointing.

While oiling your candle think about what you wish to accomplish with this magic. Visualize the spell successful and see your desires manifest before you light the candle.

Then light the candle and focus on the flame for at least 5-15 minutes, clearing your mind of all thought and visualize what you want to manifest.

 

 

Ancient Magick for the Modern Witch

Gypsy Raven

Magically Decking Your Halls and Walls

By Patti Wigington To view images go to: http://paganwiccan.about.com/od/yulecrafts/tp/YuleCraftProjects.htm?utm_source=exp_nl&utm_medium=email&utm_term=list_paganwiccan&utm_campaign=list_paganwiccan&utm_content=20150609

There are so many great ways you can decorate your home for the Yule season. Adapt store-bought Christmas decorations, or make your own Pagan-themed home decor for the season. Here’s how you can put together a Yule log of your own, some fun and simple ornaments, a Pagan twist on the “manger” scene, some seasonally-scented potpourri andincense, and more!

Decorate a Yule log for your family’s celebration.Image by Steve Gorton/Dorling Kindersley/Getty Images

Decorate a Yule Log

The Yule log is an ancient tradition, but you can make one for your own family’s holiday celebration. Put one together with items you find outside, and include it as part of your Yule ritual.

Use salt dough and cookie cutters to make your own Yule ornaments. Image by ansaj/E+/Getty Images

Salt Dough Ornaments

These easy ornaments can be assembled in hardly any time at all. Once they’ve baked, paint them and hang them around your home for Yule! More »

Inscribe ornaments with symbols, or decorate with icing before you hang them on your tree. Image by Dorling Kindersley/Dorling Kindersley Collection/Getty Images

Cinnamon Spell Ornaments

Use a blend of cinnamon, applesauce, and spices to make these spell ornaments – decorate with magical symbols, and hang them on your holiday tree this year

Use dried juniper berries, along with cedar and pine, to make a Yule incense blend. Image by Ed Reschke/Photolibrary/Getty Images

Winter Nights Incense

Scents have a way of making time stand still for us sometimes, and the aromas of the winter holidays are no exception. For many people, re-creating the smells and emotions of our childhood, or even of some distant ancestral memory, is part of the magic of the Yule season. More »

Make a magical gingerbread poppet for yourself or a friend!. Image by PhotoAlto/Michele Constantini/Getty Images

Magical Gingerbread Poppets

Gingerbread men are everywhere during the Yule season – and they’re the perfect shape to use for a magical poppet. Why not get crafty and make some magic for the season? More »

Use your favorite spices to make scented pinecone ornaments. Image by Mike Bentley/E+/Getty Images

Pine Cone Ornaments

The pine cone has long been a symbol of the winter solstice. Make these nature- friendly ornaments to sparkle and shine during your Yule celebration. More »

Make an herbal sachet to hang on your Yule tree.Image by Patti Wigington

Yule Herbal Sachet

This sachet is simple to make, and combines some of the most delightful scents of the season. Make them small and hang on a tree, make them a bit larger and give them as gifts! More »

Use three chenille stems to shape this pent — one makes the circle, and the other two get folded around to form the star.Image © Patti Wigington

Easy Pentacle Ornaments

This is a super-easy craft project you can get your kids working on, and have them create a whole bunch of pretty pentacles to hang around your house during the Yule season. More »

Use pine boughs and other natural items to make an outdoor Yule scene. Image by Cultura RM/Jonatan Fernstrom/Getty Images

Make a Pagan “Nativity” Scene

So your neighbors all have cute little mangers in their yards, complete with plastic baby Jesus, light-up sheep, and a couple of Wise Men who have probably seen better days. Are you feeling a bit left out? Don’t worry — you can still set up a Nativity scene (or something close to it) that represents your Pagan or Wiccan beliefs, and honors the birth of the sun, rather than the son of another religion’s god. More »

Make a batch of potpourri to simmer on your stovetop. Image by sozaijiten/Datacraft/Getty Images

Yule Simmering Potpourri

Make a batch of Yule potpourri, get it simmering on your stovetop, and enjoy the scents of the season! More »

The Daily OM for Feb. 17th – Connecting with the Divine

Connecting with the Divine
Puja

by Madisyn Taylor

Performing a Hindu puja ritual is a wonderful way to experience direct communication with the divine.

Forging a spiritual connection with the divine is the ultimate goal of many forms of worship. In our devotions, we transcend the limitations of our humanity using prayers, rituals, and invocations, or we seek the celestial in sacred items such as statuary, imagery, or natural objects. In the Hindu tradition, worshipers bond with the divine through the puja ritual. The purpose of the ritual is to create an atmosphere in which humans and spiritual beings can enjoy communion with one another. Though participants show reverence for their chosen deities, puja serves to bring the former and the latter together on an energetic level. Performing a puja ritual is thus a wonderful way to experience direct communication with the divine.

There are no limits as to whom may serve as the focal point of your puja. You need only choose a spirit guide to commune with and an object to represent them. Preparing for the puja ritual, however, can take some time, depending on the number of devotional acts you will perform. A classic puja includes 16 acts, including meditation, chanting, the reading of sacred texts, offerings of food and drink, and cleansing. You may also wish to present gifts of incense, flowers, and jewelry during the ritual. An altar or table covered by an altar cloth provides space for the representation of the divine and the seat of the puja. To begin, prepare your offerings and place them to the right of the altar. Then center yourself and release any stress you may feel—the puja is meant to be a joyful experience. Typically, the ritual begins with the ringing of a bell and an invitation, and progresses from chanting to the cleansing and dressing of the deity to the offerings to meditation. You can modify your puja in any way you wish.

Though the elaborate puja rituals performed in Hindu temples take place at sunrise, noon, sunset, and midnight, puja performed in the home primarily takes place in the mornings and evenings. When your intention is to invite your spiritual guides into your home and heart, however, the time of day matters little. With practice, you will create a direct path to spiritual oneness that allows you to experience an amazing sense of closeness that reinforces your connection with the divine.

The Daily OM

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Binding by Fear Ritual

Binding by Fear Ritual

This is the image of my would be victim
it I hang from a single thread
in a place no one shall see
it will bring fear in the heart of him who shall harm me
it will bring fear in the heart of him who would harm me
He will be binded by fear from harming me further
he will be binded by fear from harming me at all
I will tie a knot in the thread when I wish to secure the fear
until I break it
so mote it be

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Love and its Place in Magic

Love and its Place in Magic

Author:   Chi   
  
It’s commonly thought in the Wiccan world (and sometimes in the overall Pagan world, but not necessarily) that love spells are a definite NO. This is nearly the first rule that everyone is taught when he or she show and interest in spells or magic. Many of us stick our noses in the air at the idea and say ‘No, no, no, heavens, no. How could you be so immature to even THINK of such a thing? That bends free will!’ And from the moment we read it in a book or hear it from an elder, we assume it is so and that this message should be shared with any ‘newbie’ to neo-paganism, so we in turn being to spread the word.

And at the risk of being eaten alive, I’m going to challenge that message.

Here’s the thing, though – I have brought this topic up a lot. With my non-Pagan Mom, with Pagan communities, with very ‘Morally Strong’ Wiccan communities, with teens, Pagan shopkeepers and many others. And this is a very sensitive topic on all levels. This is because manipulating someone feelings with magic open everyone involved up to physical and spiritual damage. But what we need to realize is that there isn’t just one kind of spell. And there are countless kinds of love. So, in reality, “love Spell” constitutes a lot of things – and never should we assume someone honestly asking is only going to use the manipulative manner of love spells; nor should we challenge what they feel or how authentic their feelings are.

That and, if you can’t handle someone under 18 talk about love and magic without acting ‘holier than thou’, read no further.

The first thing that we assume when we hear love spell is that the spell involved with make someone of your choice fall in love with you. But what if this isn’t so?

The power of spells lies within ourselves. If your thoughts and your will cannot muster enough power for a spell, then neither will roses and red candles. If your intentions are pure and your will is strong, only then with ritual tools power your spell. So why is it, then, that if someone requests information on love spells, we shout them out of our Pagan chat rooms and leave them with harmful and manipulative thoughts in their mind? The thought is more powerful than the spell at such a point. We have countless thoughts every day. So why do we steer everyone away from love spells, but leave them with thoughts like “I want to make so-and-so fall in love with me.” Is that not the OPPOSITE of what we want to create? Think: there is a reason why so many people fall for Internet adds that say ‘create your own custom love spell using ancient chants and have it performed by one of our experienced practitioners for only $550.00!’

So, why should we assume that a love spell means a bunch of young adults that wish to make dozens of attractive strangers worship them? The answer you should have gotten is, we shouldn’t.

It’s commonly accepted that a love spell which calls a lover to you is better than making a specific person fall in love with you. But a similar argument can also be applied. “If it is meant to be, it will happen on its own”. I don’t like that argument, because it relies too heavily on leaving things as they are. If that argument were true, I would never need to exercise because if I were meant to be thin, I would be already; or I’m not meant to be smart, because a good college and career will come to me by themselves. Think about it, the universe is a complex web of cause and effect, and we can never truly know the effects our actions will have on others of the universe. In this case, there is no right or wrong. There is cause and effect. How you react to the effect is what makes us believe in ‘right or wrong’.

So, if the universe is so complex, how do we know that we are or are not supposed to draw something close to ourselves that we want? And what if it doesn’t require taking something from anyone else? Perhaps performing a five hour ritual for it may not be the answer… but if you wake up every day and tell yourself that you are loved, and that love comes to you naturally – that is equally as powerful as a spell when done with care and repetition, yet it allows less room for mistakes to be made; the positive effects of this kind of thought are apparent before we even attract any new relationships.

I personally don’t believe in doing spells that bring a romantic person to you. Not that I think it’s wrong, I just feel that if there is no one special in my life, there are countless reasons why. Perhaps I’m being picky, and need to learn not to be picky. Maybe I’m too busy, and whatever I’m busy with really does require more energy right now. But just because I don’t believe its right for me doesn’t mean I can tell other people it isn’t right for them either.

You would think the Neo-Pagan communities out there would have figured that out by now, but that is a lesson we are in reality quite far from learning. But to tell myself that I am loved, and that I am capable of attracting and spreading love, is something that benefits me on all levels. By doing this, I’m motivated to be myself and to be happy, healthy, wise, and helpful to others. If every person on earth woke up and said this to himself or herself in the morning, the world would be a better place.

And, probably what I consider to be the most important of all. What about a love spell that doesn’t concern the caster in the slightest with bringing him/her love, but giving it to others?

I like this kind of love spell, very, very much. It’s a shame that everyone seems to overlook it. Going back to the example with thoughts being like spells, magic is (when you think about it) like every other aspect of our lives: Cause and effect. Much of what we can do with the physical we can do with the magical. So, showing people you love affection is okay and even expected. So why shouldn’t we be doing this spiritually?

Why should we not make an honest attempt in prayer, meditation, or even in the circle, to let our loved ones know how much we care about them? Why shouldn’t we make it a mental ritual almost every day? There are hundreds of ways you can use magic to show someone you love them. Of course, this is not meant to replace any other ways of showing someone you care, but rather to enhance them. We have healing practices that allow us to heal another’s heart from afar, and we can charge countless objects such as stones and candles and use them for affirmations and prayer. Is it so bad?

And lastly, Love. The single most important component to a love spell – and sometimes any spell at all. No one has a monopoly on love. Lots of times, elders who have kids and grandkids act like they do. Lots of times, teens that held hands for the first time think they do. And any age group in between.

But this is not so.

Love may not be the same for each person. But that does not mean that people cannot appreciate love for what it is to them. The love between people in their 20s, 40s, and 60s, is still equally special even though they may not be the same. And how do we really know that when talking about a love spell, you can’t send love to someone other than a romantic partner? Why must we always equate love to sexual attraction?

There is love between friends, family, and perhaps a small amount between us and a stranger who gives us a helping hand in some way. Love is like any other feeling: You can feel it for different things, for different reasons, in different amounts, in different ways; you can express it differently and it can be expressed to you differently; sometimes it is stronger or more stable than others; but it is still real, worth experiencing, and worth celebrating.

Think about it. Spells are a petition to our higher selves, Divinity, our subconscious mind, the universe, and the spirits of those involved. It is a spiritual component of action… just as we have emotional changes, intellectual processes, and physical actions. And there is love, which; whether felt between mother and child, Divinity and Humans, a man and a woman, two females, two males, two teenagers, two adults, a pet and their owner, or any other combination of beings that can care for each other; is entirely worth celebrating.

So go celebrate. Make the world a better place.

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Calendar of the Sun for February 11th

Calendar of the Sun

11 Solmonath

Tiresias’s Day

Colors: Black and White
Element: Air
Altar: On cloth of black and white, lay a conch shell cut so that it can be blown through, a cup of water, and symbols of the hermaphroditic union.
Offerings: All should come to the ritual dressed in clothing of the opposite sex. Those who are of the third gender should wear black and white and be chosen to do the work of the ritual.
Daily Meal: Cakes and breads shaped like double genitalia.

Invocation to Tiresias

Tiresias, great seer,
You who traded sight
For foresight,
You who traded male
For female
And female
For the union of both,
Teach us that such boundaries
Are merely illusion,
To be dismantled
And walked right through.
Teach us that there are
New ways of seeing
That look past the blinders
Of culture and roles.
Teach us that our assumptions
Can often be done without
And that our lives will be
The better for it.

(There is no specific chant for this ritual; all should chant wordlessly while the water is poured into the conch shell and it is passed around. Each should either drink from it or blow into it like a trumpet, depending on whether they need to invoke female or male energy respectively into themselves. Then the rest is poured as a libation.)

[Pagan Book of Hours]

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The Witches Magick for Feb. 10th – Purification Ritual for Scrying Tools

Purification Ritual for Scrying Tools

When you first make or purchase your tool, a ritual purification should be done:

(This is for most scrying tools, except the candle.)

Make a tea by simmering some Mugwort in water. Strain and cool.

Set up an altar and draw a circle of protection.

Carefully wash the scrying instrument in the mugwort water, saying:

“I wash you clean of all influences of your former life. Be now an instrument of the sight. Help me to see what is needed that I may aid myself as well as others. So mote it be.”

Dry the tool. Pass it through the candle flame and the incense, saying: “Charge this tool with energy and inspiration, that it may be a source of knowledge.”

Place the tool on the center of a black cloth which will be used for a covering. Place your hands over the tool and say: “Bless and consecrate this tool for the purposes of higher Magick. May it always be used for good and never for evil. May it serve me well, as long as my heart is pure and my aims are righteous. In the names of ___God_____ and ____Goddess____ I do consecrate you.”

Wrap the tool in the black cloth. Keep it covered until it is to be used.

Relax. When the time is right, take up the circle.

The tool is now a ritual tool and should be treated as such. Take care of it and do not let it open to the profane. Usually the tool is wrapped in the cloth or covered to keep the light and other influences out.

The proceeding ritual may be reinforced when you feel it is necessary. It may also be used when there has been a disturbing reading to clean up any residue that may remain.

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Dressing A Candle

Dressing A Candle

Candles have been used for many many years in rituals, to set an atmosphere and help to focus on a desired result of a the ritual.  Here are steps to to take
when dressing a candle for a ritual or for requesting a desired result.When
working with candles, you will see that no two candles are alike, they each
have their own character. (drip, flame, sound )

* Choose the candle to be used : type and color ( green for money, black/
white for cleansing).

* Cleanse the candle from prior energies. Here are some suggestions for
cleansing:
A: Holy water
B: Sea salt
C: Pure soap
D: Baby oil

* Bless / Consecrate your oil to be used.

* State and engrave (if desired) what the candle is to represent (money,
love, job, taking away unwanted habits, etc.)

* Anoint the candle with the oil you have chosen (it is important to focus on
your desire when doing this).
A: — To achieve : start on the top to the middle in a downward
motion(stop) then go the bottom to the middle in an upward motion(stop).
B: — To banish : start in the middle to top (stop) then go from the middle
to the bottom (stop).
Do not use a back and forth motion, it defeats the purpose.

* Bless / Consecrate the candle.

Your candle is now ready to use. Light your candle with an incense of your
desire or deity. Do not use matches, a lighter or incense should be used.
honestly I know not why, just that the sulfur is the problem. But every
book  I have read states this, and I have read many.)

Meditate as long as possible (many don’t have a lot of time past 15min.) on
your desired outcome while your candle is burning. Let the candle burn till the
end.

If and when you need to extinguish your candle, snuff it out or swipe your
hand enough to let the air blow it out. Do not blow or pinch it out. As blowing
it out blows your desires away from you and pinching it out also pinches out
your desires.

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Candle Colors and What to Use Them for

CANDLE COLORS AND WHAT TO USE THEM FOR

BLACK:

Meditation rituals
Hexwork
Uncrossing rituals
Spells to banish evil entities and negative forces
Protection
Repelling negativity
Binding
Shapeshifting

BLUE:
Magick that involves honor
Loyalty
Peace
Tranquility
Truth
Wisdom
Protection during sleep
Astral projection
To induce prophetic dreams
Good fortune
Opening blocked communication
Spiritual inspiration
Calm
Reassurance
Gently moving
Element of water
Creativity

BROWN:
Locate lost objects
Improve powers of concentration and telepathy
Protection of familiars and household pets
Influence friendships
Special favors

GOLD:
Attract the power of the cosmic influences
Rituals to honor solar deities
Wealth
The God
Promote winning
Safety and power of the male
Happiness
Playful humor

GRAY:
Spells to neutralize negative influences

GREEN:
Fertility
Success
Good luck
Prosperity
Money
Rejuvenation
Ambition
Rituals to counteract greed and jealousy
Earth Mother
Physical healing
Monetary success
Abundance
Tree and plant magick
Growth
Element of Earth
Personal goals

ORANGE:
Spells to stimulate energy
Business goals
Property deals
Ambition
Career goals
General success
Justice
Legal matters
Selling
Action

PINK:
Love
Friendship
Romantic love
Planetary good will
Healing of emotions
Peace
Affection
Romance
Partnerships of emotional maturity
Caring
Nurturing

PURPLE:
Psychic manifestations
Healing
Power
Success
Independence
Household protection
Influencing people in high places
Third eye
Psychic ability
Spiritual power
Self assurance
Hidden knowledge

RED:
Fertility rites
Aphrodisiacs
Sexual passion
Love
Health
Physical strength
Revenge
Anger
Willpower
Courage
Magnetism
Energy
Element of Fire
Career goals
Fast action
Lust
Blood of the Moon
Vibrancy
Driving force
Survival

SILVER:
Remove negativity
Encourage stability
Attract the influences of the Goddess
Telepathy
Clairvoyance
Clairaudience
Psychometry
Intuition
Dreams
Astral energies
Female power
Communication
The Goddess

WHITE:
Consecration rituals
Meditation
Divination
Exorcism
Healing
Clairvoyance
Truth
Peace
Spiritual strength
Lunar energy
Spirituality
The Goddess
Higher self
Purity
Virginity
Substitute for any other color

YELLOW:
Confidence
Attraction
Charm
Persuasion
The Sun
Intelligence
Accelerated learning
Memory
Logical imagination
Breaking mental blocks
Selling yourself

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Calendar of the Sun for Saturday, February 8th

Calendar of the Sun

8 Solmonath

Ganymede’s Day

Colors: Light blue and white
Elements: Water and Air
Altar: Set on cloth of sky blue a great cup, or horn, of wine. Lay around it feathers of many flying birds, and the figure of an eagle.
Offerings: Feathers. Acts of service to people you love.
Daily Meal: Poultry. Sausages. Phallic breads and cakes, cream-filled. Phallic vegetables.

Invocation to Ganymede

Beautiful youth of the high winds
Rider of the eagle
You who knew a mortal life
And was transformed
By the power of love
And the willingness to serve,
Let us learn those lessons,
That we may fly high
And come to know divinity
In every way possible.
Cupbearer of the Gods,
Let us drink of your clear sight
Let us taste of your generosity
Let us remember your story
As one of inspiration.

Chant: Kouros Askophoroi Kouros Askophoroi

(One man who has been chosen to do the work of the ritual comes forth with the cup or horn and says, “I am at your service. Drink of my love.” All drink, and the rest is poured as libation. Ideally, this should be a man whose sexual preferences are for other men, or at least who is not averse to deeply loving other men in his heart. If it is possible, the Great Rite for men shall then be performed by two men either of the household or brought in as visitors, and all shall sit in a circle facing outward as they are wrapped in a blue cloth and lie in the center. When it is done, all shall go to their quarters and meditate on Love and service, or have ritual sex, alone or with others. Such ritual sex that is done with others should concentrate on sexual service to each other.)

[Pagan Book of Hours]

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Let’s Talk Witch – Rites of Passage

Let’s Talk Witch – Rites of Passage

Rites of passage are rituals that mark important moments in the wheel of human life. The birth of a child, coming of age, the death of a loved one, marriage, and eldership are five rites of passage that immediately come to mind. At the birth of a child, Wiccans welcome his spirit into the world. This process often includes an introduction to all the elements and a blessing.

When that child comes of age, he has the right to become a fully recognized adult member of the community and begin participating fully in ritual (if he so wishes). The coming-of-age ceremonies vary from culture to culture but generally include elements of learning, initiation, and social affirmation. At this time, magickal tools are often presented as gifts and he is now expected to be responsible for them.

The marriage (or handfasting) ceremony allows the community to witness and support the adult’s choice of a life partner and links two spirits into a harmonious one (in which neither individual is lost). A magickal marriage often includes jumping over a broomstick or sword at the end of the ritual. This rite marks passage into a new life together and also fosters fertility.

Eldership honors a person’s wisdom and contributions to the community. Croning ceremonies are usually celebrated when the witch has completed her second Saturn Return (at the age of about fifty-eight to sixty). Some things do get better with age, and magick is certainly one of them. The Neo-Pagan community does not view old age as a detriment; it is respected and the insights that old witches offer are gratefully accepted.

At the end of a witch’s life, her spirit is ushered on to its next form of existence. This ritual is typically called a Summerland rite. At this gathering, people open the circle for the spirit of that individual to join them in one last dance and song, and to say their farewells. In this way, the circle provides peace and closure, trusting that everyone will meet again in another life.

Source:
“The Everything Wicca & Witchcraft book’
Author: Skye Alexander
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A Little Humor for Your Day – How Not To Get Invited Back To A Circle

How Not To Get Invited Back To A Circle

1.   Take the ritual sword from the altar and make sounds like Darth Vader — “Luke, I am your father!” — and start making light saber noises.

2.   Start skat-singing when chanting.

3.   Take the ritual athame from the altar and start cleaning your nails with it.

4.   When taking a sip of the ritual wine, act like a wine snob and comment on it.

5.   When doing the spiral dance, make it a Conga line.

6.   Call down the Goddess with “Get your ass down here, Big Momma!”

7.   Call down the God with “Our father, who art in heaven …”

8.   When chanting the names of the Goddess, randomly include Pokemon names.

9.   When being smudged, complain vehemently about second-hand smoke.

10.  In a drumming circle, laugh insanely and start drumming the beat to Wipe Out!

11.  Ask the people in the circle “When are we all gonna git nekked?”

12.  When in a skyclad circle, randomly point and laugh.

13.  When the ritual wine goblet is passed to you, chug it and ask for more.

14.  Invoke Satan.

15.  Take out a Bible and start evangelizing.

16.  Light-up a cigar.

17.  Bring a cute furry creature and offer it as a blood sacrifice.

18.  Talk a lot about casting spells for revenge against people who have offended you.

19.  At a handfasting say “Thank God! Maybe now i’ll get some grandchildren!”

20.  When in circle, answer your cell phone.

21.  Respond to “So Mote it Be!” with “Amen!”

22.  Invite people to “Come to the dark side.”

23.  Bring you kids and ask the group to invoke the baby sitting Goddess.

Turok’s Cabana

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WOTC Extra – Making Your Own Ritual Robe

Witchy Comments & Graphics

WOTC Extra – Making Your Own Ritual Robe

Many Wiccans and Pagans prefer to perform ceremonies and rituals in special robes. If you’re part of a coven or group, your robe might have to be a certain color or style. In some traditions, the color of the robe indicates the level of training a practitioner has. For many people, donning the ritual robe is a way of separating themselves from the mundane business of everyday life — it’s a way of stepping into the ritual mindset, of walking from the mundane world into the magical world. Most people prefer to wear nothing at all under their ritual robe, but do what is comfortable for you.

It’s not uncommon to have robes for the different seasons, symbolizing the turning Wheel of the Year. You can make one in blue for spring, green for summer, brown for fall, and white for winter — or any other colors that symbolize the seasons for you. Do take the time to put some thought into your color selection — it used to be that most Wiccans wore white robes, but many people prefer to use earth tones, because it’s a way of establishing one’s connection with nature. Some people choose to avoid black, because it sometimes has negative connotations, but use the color that feels right for you.

Anyone can make a robe of their own, and it’s not hard to do. If you can sew a straight line, you can make a robe. First of all, for experienced sewers, there are a number of excellent commercially available patterns out there. You can check catalogs at your local fabric store under “Costumes”, which is where most of the good robes are hiding out, especially in the “historical” and “Renaissance” categories. Here are some that look nice and can be made without too much sewing experience:

* Simplicity 4795: Believe it or not, this is a set of patterns for a passion play. There’s an angel design in here that’s fantastic for a ritual robe. You may want to reduce the drop in the sleeves a bit, though, just to keep from setting yourself on fire while lighting candles.
* Simplicity 3623: This pattern is for a Scottish-themed costume, complete with tam. However, it also includes a pattern for a muslin underdress to be worn beneath the bodice and skirt — this makes a great ritual robe, and can be assembled in just a couple of hours.
* Simplicity 3616: Sure, the wizard costume seems campy, but if you eliminate the trim and the long white beard, it makes a version of the ritual robe that is far more masculine than some of the other patterns.
* McCalls 4490: For more advanced sewers, this lovely Renaissance-style dress can easily be adapted for a ritual robe.

To make a basic robe without buying a pattern, you can follow these simple steps. You’ll need the following:

* A piece of material in the color of your choice — make sure you select something that will be easy to sew and comfortable to wear. On the average, you’ll need about three yards, but if you’re heavyset or extra-tall, add in some more. A flat bedsheet is actually the perfect size for this.
* Scissors, thread, tailor’s chalk, and a measuring tape.
* A sewing machine.
* A length of cord or light rope, approximately 6 feet long.

You’ll need some help for this first step, because you need to measure yourself from wrist to wrist with your arms outstretched. Unless you have a third arm, get a friend to do this for you. This measurement will be Measurement A. Next, figure the distance from the nape of your neck to a point even with your ankle — this will be Measurement B. Fold the fabric in half (if the material has a print on it, fold it with the pattern side in). Using your A and B measurements, cut out along the lines indicated in Figure 1, making a sort-of T-shape. Don’t cut out along the top fold — that’s the part that will go along the top of the arms and shoulders.

Next, cut a hole for your head (X) at the center of Measurement A. Don’t make it too big, or your robe will slide off your shoulders! On each side, sew along the underside of the sleeve, leaving an opening at Y for the arms (Figure 2). Then sew from the armpit down to the bottom of the robe. Turn your robe right-side out, try it on, and adjust it for length if needed.

Finally, add a cord around the waist, as shown in Figure 3. In some traditions the cord may be knotted to indicate degrees of training or education. In others, it acts simply as a belt to keep the robe from flapping around during ritual. You can also add trim, beadwork, or magical symbols to your robe. Personalize it, and make it yours. You may also wish to consecrate your robe before wearing it for the first time.

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Let’s Talk Witch – Moon Magick

Moon & Witch Comments & Graphics

Let’s Talk Witch – Moon Magick

Spells and rituals honoring or involving the element of fire should be done when the Moon is in either Aries, Leo or Sagittarius.

Spells and rituals honoring or involving the earth or earth healing should be done when theMoon is in either Taurus, Virgo, or Capricorn.

Spells and rituals honoring or involving the element of air should be done when the Moon is in either Gemini, Libra or Aquarius.

Spells and rituals honoring or involving the element of water should be done when the Moon is in either Cancer, Scorpio, or Pisces.

The circle is a sacred place in which magic is worked, where Wiccans can meet with the god and goddess. The word circle, may be misleading though. It is actually a sphere made of energy that encompasses all the participants and the altar. The magic circle defines the ritual area, holds in personal power and shuts out all distractions and negative energies. You can use objects on the ground to show the boundaries of the circle, such as stones, flowers, branches and candles, or crystals. It is formed of personal energy which is visualized as streaming from the body to form what looks like a bubble made of mist. Some Wiccans use tools such as the Athame, to direct this power, some use their hands.

Once the energy is flowing through your fingertips or chosen tool, walk the circle three times clockwise, envisioning the mist, or light or energy, whatever, trailing outward from you to form the sphere. When the circle is complete, shut off the energy flow by shaking your hand or pulling it back into your tool. Once the circle is cast, you are ready to perform your ritual, or magic.

The Moon continually moves through the Zodiac, and each sign has its own significance:
Aries – Good for starting things, but lacks staying power. Things occur rapidly, but quickly pass.
Taurus – Things begun now last the longest, tend to increase in value, and become hard to alter.
Gemini -Things begun now are easily changed by outside influence.
Cancer – Pinpoints need, supports growth and nurturance.
Leo – Showmanship, favors being seen, drama, recreation and happy pursuits.
Virgo – Favors accomplishment of details and commands.
Libra – Increases self-awareness, favors self-examination and interaction with others.
Scorpio – Increases awareness of psychic power. Ends connections.
Sagittarius – Encourages flights of imagination and confidence.
Capricorn – Increases awareness of the need for structure, discipline.
Aquarius – Favors activities that are unique and individualistic.
Pisces – Energy withdraws from the surface of life, hibernates within, secretly reorganizing and realigning.

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How To Hold an Imbolc Candle Ritual (for Solitaries)

How To Hold an Imbolc Candle Ritual (for Solitaries)

By Patti Wigington, About.com

Imbolc is a festival of light — celebrate it with candles and flames!

Hundreds of years ago, when our ancestors relied upon the sun as their only source of light, the end of winter was met with much celebration. Although it is still cold in February, often the sun shines brightly above us, and the skies are often crisp and clear. As a festival of light, Imbolc came to be called Candlemas. On this evening, when the sun has set once more, call it back by lighting the seven candles of this ritual.

** Note: although this ceremony is written for one, it can easily be adapted for a small group.

Difficulty: Average
Time Required: Varied

Here’s How:

  1. First, set up your altar in a way that makes you happy, and brings to mind the themes of Imbolc. You’ll also want to have on hand the following:
    • Seven candles, in red and white (tealights are perfect for this)
    • Something to light your candles with
    • A large bowl or cauldron big enough to hold the candles
    • Sand or salt to fill the bottom of the bowl/cauldron

    Prior to beginning your ritual, take a warm, cleansing bath. While soaking, meditate on the concept of purification. Once you’re done, dress in your ritual attire, and begin the rite.

  2. If your tradition requires you to cast a circle, do so now.

    Pour the sand or salt into the bowl or cauldron. Place the seven candles into the sand so they won’t slide around. Light the first candle. As you do so, say:

    Although it is now dark, I come seeking light. In the chill of winter, I come seeking life.

    Light the second candle, saying:

    I call upon fire, that melts the snow and warms the hearth. I call upon fire, that brings the light and makes new life. I call upon fire to purify me with your flames.

  3. Light the third candle. Say:

    This light is a boundary, between positive and negative. That which is outside, shall stay without. That which is inside, shall stay within.

    Light the fourth candle. Say:

    I call upon fire, that melts the snow and warms the hearth. I call upon fire, that brings the light and makes new life. I call upon fire to purify me with your flames.

  4. Light the fifth candle, saying:

    Like fire, light and love will always grow. Like fire, wisdom and inspiration will always grow.

    Light the sixth candle, and say:

    I call upon fire, that melts the snow and warms the hearth. I call upon fire, that brings the light and makes new life. I call upon fire to purify me with your flames.

    Finally, light the last candle. As you do so, visualize the seven flames coming together as one. As the light builds, see the energy growing in a purifying glow.

    Fire of the hearth, blaze of the sun, cover me in your shining light. I am awash in your glow, and tonight I am made pure.

  5. Take a few momemnts and meditate on the light of your candles. Think about this Sabbat, a time of healing and inspiration and purification. Do you have something damaged that needs to be healed? Are you feeling stagnant, for lack of inspiration? Is there some part of your life that feels toxic or tainted? Visualize the light as a warm, enveloping energy that wraps itself around you, healing your ailments, igniting the spark of creativity, and purifying that which is damanged.

    When you are ready, end the ritual. You may choose to follow up with healing magic, or with a Cakes and Ale ceremony.

What You Need

  • Seven candles, white and red, and something to light them with
  • A bowl or cauldron with sand in the bottom
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