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SIDE NOTE if you do not have a Sun shaped disc to pour the batter in use cookie cutters for whatever shapes remind you of the Sun or use a knife to cut out a shape. Even a young child could use cookie cutters with the child’s caregivers supervising. Then either eat the scraps from the cut outs or put them outside for the wildlife in your area to celebrate the Solstice with your family. This is a good day to have breakfast for dinner/supper/tea or use for part of your feast after your families Solstice ritual
1 cup flour
1 teaspoon baking powder
1/4 teaspoon baking soda
2 Tablespoons of melted butter or oil
1 egg
3/4 cup yogurt
Garnish with 3 cups cubed fruit, all colors
Sift dry ingredients together. Then separately whisk wet ingredients together. Combined wet and dry ingredients, mixing for no more then 20 strokes, one for each day in June (or December) until the Solstice. Let mixture sit for 10 minutes while you prepare the fruit, set the table, and heat the frying pan lightly coated with oil or butter on a medium heat.
(SIDE NOTE Depending on the ages of the people attending your celebration feast designated cutting the fruit, setting and clearing the table, and doing dishes along with wiping the table and kitchen surfaces. If you allow a child of 3 to cut up their pancake with a plastic knife this can also be used to slice bananas or other soft fruit. This is a family celebration so let the family help with the work and as you are your homes’ Priestess or Priest you can relax and enjoy the feast and time together with a lot less stress)
Pour batter into sun-shaped discs (or pour batter from a measuring cup with a lip to get lovely round pancakes.) cook until bubbles that have formed in the batter burst and make little dry craters. Flip one and briefly cook the other side. Serve on brighly colored plates surrounded by fruit of all colors, which represent the abundant growth and glory of the Earth Goddess. Drizzle with honey or maple syrup and enjoy.
Pancakes combine the traditional foods of Litha — butter, milk, cakes, and honey — represent the Sun God at the height of his reign.
Copyright Dallas Jennifer Cobb page 77

(SIDE NOTE This cider contains no alcohol so the whole family can enjoy it. If you want to spike it for the adults I have used dark rum measured to taste of the person drinking it. It is also good cooled to room temperature but I did not like the taste after being chilled in the refrigerator)
1 quart (or 1 liter) apple cider
6 orange, sliced to look like the sun
12 whole cloves
1/8 teaspoon of nutmeg
1/2 teaspoon ground cinnamon
6 cinnamon sticks
Honey to taste
Toast the return of the Sun God, and the holy rebirth, with this warming drink when you gather with friends and family on the longest night of the year, Best made over an open fire, but easily concocted on a stove indoors will warm the hearth, heart, and home. Sip this and know anything is possible.
In a large pot combine apple cider which represents the Sun God, cloves, nutmeg, and ground cinnamon. Simmer for at least half an hour to make your house smell wonderfully festive, or longer for a stronger mulled taste. This simmering symbolically brings the God and Goddess together. and adds a little “spice” to the mix. Pour into a mug, carefully an orange slice into each cup. Add cinnamon stick and serve. Makes 6 servings.
Copyright by Dallas Jennifer Cobb page 129

The Summer Solstice, the zenith of the sun, is an excellent time to do spells for abundance and prosperity. Take three green candles and three gold or bright yellow candles and put them in gold-colored or brass candlesticks. Arrange them in a circle on your altar or on a table, alternating colors. In the center of the candles, arrange money and symbols of money. Coins are good, for example, and dollar coins work especially well because they are gold colored. You might also put pictures or drawings of what form you want your abundance to take, like a new car, a bill paid, or stocks and bonds and other symbols of wealth and security.
cast a circle as you usually would. Then chant, “Sun so high, bring me your bounty, warmth, and prosperity, bring me success. Bring me the means to fulfill my desires, enough and some to share.” Repeat this chant and imagine the pile of coins on the altar growing, and the pictures and symbols becoming real. Hold the thought as long as you can, and as soon as your attention begins to waver, say, “So mote it be,” and quickly blow out all the candles. End your circle in the usual manner.
Source: Magenta Griffith in Llewellyn’s Witches’ Datebook 2005 Page 79

Gather with friends at sunrise, or as soon after as possible, on the Winter Solstice. Meditate on the idea that this is the darkest time of year, but that light will return. As it is the circle of the year, so may it be in the world: that as the light grows, illumination and warmth extend through-out the globe. Concentrate on the idea of peace, understanding, and harmony between all peoples spreading as the light of the Sun spreads. Resolve to be a more peaceful person in the coming year and think of ways you could promote understanding. Feel in your heart of hearts that peace is not only possible be inevitable, that the time of war is over, that the human race is evolving past such foolish pursuits. Then sign a song of peace, like “Imagine” or “Give Peace a Chance” by John Lennon; “Universal Solider” by Donovan; or “Last Night I Had the Strangest Dream” which has been recorded by Joan Baez, the Weavers, Pete Seeger, among others. If you are alone and don’t wish to sing, play a peaceful selection of music – either folk songs or music like Pachebel’s Cannon or Dubussy’s La Mer –while concentrating on the same idea.
Source: Magenta Griffith in Llewellyn’s Witches’ Datebook 2005 Page

T’was the night before Samhain and all through the house,
Not a creature was stirring except for my spouse.
The incense it burned in his cauldron so black,
For Witchcraft and magick he’d a wondrous knack.
The Circle was drawn with the athame of power.
The Guardians were called to each Quarter tower.
The Lord and the Lady attended our rite,
In wonder and glory and power and might!
The Dearly Departed came as our guests,
To live once again, after their rest.
We bid them goodbye with a tear in our eye;
Such a lovely presence of Loved Ones so nigh…
The candles danced in the flickering light,
With the Great Rite we bid them all a good night.
The Guardians thanked have all sped away.
The Lord and the Lady, thanks for the day.
The night before Samhain, Gods bless this house,
A Circle of Wonder ’round me and my spouse.
(~Author Unknown)
“The Celts honored the opposing balance of intertwining forces of existence: darkness and light, night and day, cold and heat, death and life. The Celtic year was divided into two seasons: the light and the dark, celebrating the light at Beltane on May 1st and the dark at Samhain on November 1st. Therefore, the Feast of Samhain marks one of the two great doorways of the Celtic year. Some believe that Samhain was the more important festival, since it marked the beginning of a new dark-light cycle. The Celts observed time as proceeding from darkness to light because they understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Therefore, the Celtic year began with the season of An Geamhradh, the dark Celtic winter, and ended with Am Foghar, the Celtic harvest. The Celtic day began at dusk, the beginning of the dark and cold night, and ended the following dusk, the end of a day of light and warmth. Since dusk is the beginning of the Celtic day, Samhain begins at dusk on October 31. Samhain marks the beginning of An Geamhradh as well as the New Year. Whereas Beltane was welcomed in the summer light with joyous celebrations at dawn, the most magically potent time of Samhain was at night. Oidhche Shamhna, the Eve of Samhain, was the most important part of the celebration. Villagers gathered the best of the autumn harvest and slaughtered cattle for the feast. The focus of each village’s festivities was a great bonfire. Villagers cast the bones of the slaughtered cattle upon the flames. (Our word bonfire comes from these “bone fires.”) Personal prayers in the form of objects symbolizing the wishes of supplicants or ailments to be healed were cast into the fire. Many sacrifices and gifts were offered up in thanksgiving for the harvest. With the great bonfire roaring, the villagers extinguished all other fires. Each family then solemnly lit their hearth from the one great common flame, bonding all families of the village together. As they received the flame that marked this time of beginnings, people surely felt a sense of the kindling of new dreams, projects and hopes for the year to come.”

After the Romans conquered ancient Celtic realms, pagan traditions were adopted into a holiday honoring Catholic saints.
Halloween may be a secular affair today, dominated by candy, costumes and trick-or-treating, but the holiday is rooted in an annual Celtic pagan festival called Samhain (pronounced “SAH- wane”) that was then appropriated by the early Catholic Church some 1,200 years ago.
The ancient Celts were an assortment of tribes and small kingdoms once scattered across western and Central Europe with distinctive languages and culture, explains Frederick Suppe, a historian specializing in Celtic and medieval history at Ball State University in Indiana.
Even after the Romans conquered their realm, Celts continued to survive and thrive in places such as Brittany, Cornwall, Ireland, the Isle of Man, Scotland, and Wales.
Samhain, the Celtic festival that is the ancestor of Halloween, was related to the Celts’ way of looking at the world. “All the Celtic peoples conceived of a fundamental dichotomy between light and dark, with the former representing positive, lucky, fruitful values and the latter representing negative, threatening, destructive values,” Suppe explains.
The Celtic year began at sundown at the end of the autumn harvest, continued through the… Click here to read the rest of this article about How the Early Catholic Church Christianized Halloween

Guest Author – Leslie Ravenwing
Herbs – hawthorn, honeysuckle, St John’s wort, wood ruff, all flowers.
Colors- Green, Yellow, Pink, Blue
Foods – Strawberries, Cherries, Fruits, Salads, Wine
Goddesses – Aphrodite, Asherah, Belili, Brigid, Danu, Freya, Flora, Gwenhwyvar, Hina, Ishtar, Maia, Mary, Oiwyn, Oshun, Ostara, Sappha, Tonantzin, Vesta
Gods – Beltene, Cernunnous, Cupid/Eros, Manawyddan and Pan
Activities and Rituals
Fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting
Stones/Gems – Emerald, malachite, amber, orange carnelian, sapphire, rose quartz
Other Names – Cetsamhain (opposite Samhain),May Day, Fairy Day,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltaine, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)
-Make paper baskets (use yarn as a handle) and place real or silk flowers in each basket. Hang them on door knobs of neighbors and family members but don’t let them know you did it!
-If you have children, make necklaces out of diasies and place them around their necks for the day to bring protection to them.
-Begin planting for the season.
-Create a MayPole and dance around it with your family or friends.
-Make a dish of fruits, berries, nuts and leave in the wood for the animals and fae folk to enjoy
– This is a night for bonfires, torch-lit processions and the high revelry of witches, preferably in high places. It is prime time for the Great Rite, a night (like Samhain) when the Goddess descends into women. Cailleach Beara (Cally Berry, Brighid’s crone aspect) turns to stone this night and does not to return until Samhain. Beltane Eve also marks the setting of the Pleiades

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October 31st, commonly called Hallowe’en, is associated with many customs, some of them mysterious, some light-hearted, some of them downright odd. Why do we bob for apples, carve pumpkins into jack-o-lanterns, and tell ghost stories on this night? Why do children go door-to-door asking for candy, dressed in fantastical costumes? How is Hallowe’en connected to All Soul’s Day, celebrated by some Christian denominations on November 1st? And what is the significance of this holiday for modern-day Witches?
A Brief History of Hallowe’en
Hallowe’en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word “Samhain” (pronounced “SAW-win” or “SAW-vane”) means literally “summer’s end.”
Other names for this holiday include: All Hallows Eve (“hallow” means “sanctify”); Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul’s Night; All Saints’ Day (both on November 1st).
For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as “Harvest Home, ” celebrated with fairs and festivals.
In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The “veil between the worlds” of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.
Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats (“familiars” or animal friends), bats (night creatures), ghosts and other “spooky” things…the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.
Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.
So What About Those Jack-O-Lanterns?
Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name “Jack-O-Lantern” means “Jack of the Lantern, ” and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend…
But such folk names were commonly given to nature spirits, like the “Jack in the Green, ” or to plants believed to possess magical properties, like “John O’ Dreams, ” or “Jack in the Pulpit.” Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or “ghosts.”
Okay, What about the Candy?
“Trick or treat” as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul’s Day. But Ireland’s folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year’s feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a “trick or treat” type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of “trick or treat” was born (although this greeting was not commonly used until the 1930’s in the U. S.). The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night’s celebration.
By the 1920’s, “trick or treat” became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging “good” children to visit shops and homes asking for treats, so as to prevent criminal acts. These “beggar’s nights” became very popular and have evolved to what we know as Hallowe’en today.
What Do Modern Witches Do at Hallowe’en?
It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes). Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a “seance” in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st), when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.
Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!



For this ritual one should dress brightly and strikingly, wearing flowers and greenery according to taste. A low altar should be built partially or entirely of stones at the middle of the ritual area.
Two candles should be placed on the altar, and the altar itself arranged as usual. (if the ritual is performed outdoors, the candles may be replaced be torches. These may be stuck in the ground on either side of the altar.)
Four candles or torches are placed before the altar to be lit later. A vertical pole about 3 feet in height is usualy erected on the far side of the altar: it should be decked with fruits, flowers, and bright ribbons. A half full cup of wine should be placed before the image of the Goddess.
Before dressing for the ceremony, take a ritual cleansing bath. When ready to go on with the rite, meditate for a while before going into the ritual area, thinking strongly on the old pagan ways and trying to imagine the rituals wich took place on this night in ages passed.
– Go alone to the ritual place. Kneeling before the altar, light the candles or torches on the altar, and the incense. Set alight the four candles before the altar and place them 3 or 5 feet from the altar at the North, then going deosil, saying:
“Here at this spot Do I create a place Sacred to the Gods of old. For a while, here and now Shall the ancient ways Live again”
– Take the wand and hold it out and salute toward the East, saying:
“Oh winds of the East Blow sweet and pure For the Lady reigns again!”
– Hold the wand out and salute toward the South, saying:
“Oh warmth of the South Bring forth life from the earth For the Lady reigns again!”
– Hold the wand out and salute toward the West, saying:
“Oh waters of the West Glisten clear and fresh For the Lady reigns again!”
– Hold the wand out and salute toward the North, saying:
“Oh lands of the North Grow rich and bounteous For the Lady reigns again!”
– Replace the wand and, holding the arms out over the altar, saying:
“Gracious and lovely Lady of the moon, Of joy and love, Protecteress of forests and wild things, This place is consecrated to Thee.”
-Take up the wine cup, holding it out at arm’s lenght, and pour out a few drops, saying:
” To the Great Ones of old And to the joyous times to come!”
-Drink some of the wine (or if you cannot drink alcohol, use an appropriate substitute).
– After a brief pause, rap three times on the altar with the wand saying:
“As woods and meadows flower forth I celebrate the ancient rite As the Ancients did before me. I cast the words into the mists Of time and space and otherwhere: Where one stays now, in years to come, May scores of others revel there. So may it be!”
– Rap once upon the altar. (More incense should be added now. Ad-lib additions are appropriate at this time…meditations, poetry …and the like.) (If a source of proper music is available, a solitary Dance of the Winds may be improvised.)
– Draw the Fertility talisman on the parchment, suffumigate it thrice, then, recite the supplication written on the back, …bow humbly and say:
“Friends of the nether worlds Now, come and assist us in our humble workings. Follow us to another sacred place of ours, And join your forces with ours, On this Fertilization Day.”
– Bury the talisman into the ground under an oak tree (if available), saying an ad-lib statement on the meaning of the talisman and its correspondances.Go back to the circle.
– When all is done, close by rapping four time with the wand, saying:
“Friends of the nether worlds Who have been about me for a while You may, with thanks, Return from whence you came.”
– Hold out arms and say:
“Blessed Lady of joy and laughter I thank Thee for Thy presence. May some of your love and power Remain with me. Blessed Be!”
– Put out the lights about the altar. As the two on the altar itself are darkened, say:
“This rite is ended…”
Note: Alter this ritual as needed to fit your circumstance. Note that many Beltane celebrations extend roughly one week past the May 1’st date, so any time in early May is appropriate to celebrate, in case you miss celebrating it on the May 1’st date.
(YOU CAN COPY AND PASTE ANY SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER FOR PERSONAL USE ONLY)
For protection, I now pray,
Let all evil turn away.
Protect me night,
Protect me day,
And keep misfortune well at bay.

Expect the unexpected if you celebrate Samhain – the Celtic New Year – on All Hallows Eve: the planets bring a lot of energetic talk and chaos, and the resultant noise will add exuberance to the ritual. Look for psychic dreams on astrological Samhain, November 6; your intuition will be in top form if you do readings at ritual. The power is the strongest it has been in several years.
This is the sabbat for wearing your witchy black. Clean the house, including the hearth, from top to bottom; the garden also needs to be prepared for the winter by this date. Lay new fires. Fest with your family and set places for your ancestors. Cleanse divination tools (cards, crystals, runes) and rededicate them to the Goddess. For the last harvest festival, put apples, nuts, acorns, and squashes on the altar, and add pictures of the family members you are missing.
Using fresh harvested hazel nuts, make a wreath with nine nuts (three times three) to protect your house from fire and lightening. Offer thanks to the river gods or the gods of the sea, and remember to honor the goddess Hecate.
Source: K. D. Spitzer in Llewellyn’s Witches’ Datebook 2004 Page 63

Beltane is he holiday that draws all witches outside to celebrate the returning power of the Sun and the fertility of the land.
Wear red robes for ritual and dress your altar with reds for passion. If you have identified a nearby rowan tree, you can make a wreath for your hair using rowan twigs. Decorate your house with freshly cut greens, herbs, and flowers. Arrange for music or drumming to lighten your steps of the dancers of the maypole or spiral dance. Lose yourself in the dance.
Fire is the honored element at this ritual, so have circle members jump a cauldron for purification and protection. Watr is another honored element: be certain to visit your local sacred spring or riverbank. Sprinkle perfume into the water for the undines. Again, leave a drop or two of milk and other food offerings for the nature spirits.
Wake before dawn on this day and watch the Sun rise over a river or beach. Gather a pitcherful where the Sun has gilded the water. When you return home, walk the bounds of your land, sprinkling water in your garden beds to ensure plenty of rainfall during the growing season.
By K. D. Spitzer in Llewellyn’s Witches’ Datebook 2004 Page 63
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