Danger! Divination Works c 2012

(SIDE NOTE: This is in place of a Divination Journal today)

I don’t divine. Even though I have taught others divination techniques and written about their use and possible method of operation I haven’t tried to use any divination technique for over 15 years. Why? Well not because I don’t believe it works anymore! In fact quite the opposite – it is because I do believe that it is possible to divine the future that I do not do it.

This reluctance is part of my general reluctance to use Magic at all, and yes I do see divination as operating in generally the same arena that Magic operates. The same questions we need to ask before working Magic need to be asked before divination:

  • Do we fully understand the situation? Generally we are asked to look into the future for somebody because they wish to know the outcome of a current situation of to see if a particular desire or fear will happen. Do we understand why they are asking well enough to know how the knowledge will impact them?
  • Is divination the right tool? Even if we were to divine the future, is doing so the right or best response to the question? It might be much better to suggest relationship counselling to solve the current issues.
  • Do we understand the possible outcomes of performing the divination? Even with a great deal of thought our interference may well have unforeseen consequences.

All of these questions parallel the sort of questions we ask, or at least should be asking, when we plan a Magical working.

However with divination there are a couple of other issues that we need to consider. These questions have to do with the fact that what we are doing with divination is working not just with the present but with the future and past. Our future and past.

The Future

When we divine the future we do so in the hope that we can profit from the knowledge. This involves, in some part, changing the future. If the answer we get from the divination indicates that something unpleasant is going to happen then quite naturally we will work to try and either avoid the event or mitigate the impact. Even if we don’t actively try to change things the very fact that we do have this knowledge will impact on our behaviour thereby changing the future to a lesser or greater extent.

If the future is malleable, and we will see that potentially this is the case, rather than static and preordained then in gaining knowledge of the future we need to ask not only whether we understand the consequences of the actions we take to change this situation, just like in Magical working, but do we understand the consequences of even having that knowledge? But how can knowing something change what is and what is going to be? Surly if we don’t act on that knowledge then no damage can happen? Well having that knowledge will impact on our decisions whether or not we want it to. That knowledge will tune our subconscious and therefore our intuition and decision making.

Additionally prophecies tend to become self-fulfilling. If you believe that you are going to have good luck then you will tend to. This has been shown to be true even in scientifically tested situations. It is thought that believing that you are lucky makes you more likely to take chances and have a positive outlook.

Equally believing that things will be bad for you tends to produce a negative outlook on life and subsequently things then tend to go wrong.

Even believing that you have knowledge of the future can have a massive impact so imagine what impact having the knowledge for real – and if divination is real then that’s the case – will have.

But surely changing the future isn’t a problem? After all every time we make a decision the future changes, it moves in one direction or another based on our choices. So what is the problem with divination and acting on the information it gives? Well time has been compared in the past to a river, flowing from the past to the future with eddies, rapids and periods of smooth calm flow. The general direction of the flow is stable, maybe changing slowly in response to major events, just as a river changes its course due to a rock fall, but even then the general direction is usually unchanged, just a small diversion.

Unexpected Loops!

However with divination we are taking information from the future and using it to affect the present and hence the future itself. We are setting up what is often called a feedback loop. One example of such a feedback loop is when a microphone is places too close to a speaker. Most of you who have been to concerts will have heard the loud screech caused by that sort of feedback loop. What is happening is that the sound from the speakers is picked up by the mic, amplified and played out thorough the speaker to be picked up again by the mic and back through the loop.

These loops can, and as we have seen do, cause large changes in the output. One of the dangers that we face when using divination is that we will be setting up a temporal feedback loop causing a large change in the course of the future. Now I suspect that this change will tend to be localized, that is to say only impact on the person for who the divination has been done. Again we can see this effect when considering rivers.

When a change is made the local impact can be devastating; local conditions can change dramatically, for example where the river becomes blocked it will tend to find a new route possibly causing massive erosion locally and devastating the local landscape.

However the long term course of the river tends to be unaffected by these local events; this we would see perhaps as a dramatic change in an individual’s future but with only limited impact on the general flow of history. Now sometimes this dramatic change is what is desired but more often only a small more controlled change is wished for. Few people would accept their lives being turned totally upside down when all they wished for was an improvement in their financial situation.

This effect is well known in the practice of Magic, in that a spell will work in often unexpected ways, where a spell to draw money may well lead to, for example, the person loosing his job through injury but receiving a lump compensation sum. Not what was intended at all! The difference here is that Magic allows the spell to be focused to try and prevent such unintended outcomes whereas divination has no such focusing mechanism

There is another type of effect that taking the output of an event and feeding it back into the system can have. This time not only is the outcome potentially vast but it is also inherently unpredictable. When we use divination we are in danger of setting up a chaotic system.

A good example in the ‘natural’ world is the weather. Everybody knows how unpredictable the weather can be; one day may start very much like another but how the weather develops during the day may well be totally different.

From experience we all know that even the professional weather forecasters with all of their experience, knowledge and expensive machinery and computers can’t always get it right.

The reason for this is that the weather is an example of a different type of system, what is known as a chaotic system. One of the main properties of chaotic systems is that very small changes in the starting situation can lead to very large and totally unpredictable differences in the outcome. This is why the weather on one day develops totally differently to a previous day even though they seemed to start out the same; somewhere there was a small difference that caused the sun we had been expecting to turn into rain and thunder!

Chaos!

These chaotic systems tend to have a large number of factors contributing to their initial state as well as having the result of one situation being fed back into the system at the start of the next. With the weather for example we find that many hundreds of thousands of factors influence how the weather will develop including how the weather developed the previous day.

Divination is similar to a weather system in that it too has many, many factors contributing to the initial situation and that as time passes the outputs of each day feed into the next.

When the divination changes some of the initial conditions, as it by its very nature will, then we can expect to see large changes in the outcome and in a totally unpredictable way. As with the other impact of divination we do not have any way to focus the ‘Magic’ but in this case even if we did the very nature of the system would still mean that the outcome would be unpredictable.

Do Not Touch?

So does this mean that all forms of divination should be avoided? Well surprisingly no. Only those forms of divination that actively use information from the future to provide insights would cause the effects mentioned. If there was a divination method that worked by revealing the current state of the system, that is to say provided knowledge of the situation now rather than how it will develop into the future, then no change to the present will be made and the large unpredictable results should be avoided.

So what is needed is some way to determine what the method of choice is actually doing. Is it retrieving information from the future or simply revealing the current state of the system? Well I feel that there is such a way and it quite neatly splits divination methods into two groups. The way we differentiate the divination types is based on how the process is done.

The first group, the future knowledge techniques, all seem to have a common thread in that they all rely on random chance being present. It is, some would say, the existence of chance that allows the future to act in the present. For example the following techniques all seem to rely on the existence of some form of chance in their operation:

  • Tarot
  • I-Ching
  • Ogham Sticks
  • Tea Leaves

The tarot for example relies on the fall of the cards and the Ogham the selection of sticks. Both introduce the element of chance for the future, through the person doing the divination, to act on the present.

A good example of a type of divination that provides information about the present and allows the diviner to work with that is Palmistry. Here the information is build up throughout the life of the person whose palm is being read and can offer insights into the present as well as the person in question.

Interestingly the fact that the palm of the person who is having the reading is by definition personal it allows for a degree of focusing in very much the same way as sympathetic Magic operates.

The future in this case isn’t ‘read’ but inferred. A simple example can illustrate this. Knowledge of the present, say a large and frequent intake of alcohol, can and probably will lead to unfortunate circumstances in the future. This knowledge is inferred, projected from the now, and probabilistic; it gives a likelihood of what may happen, and so wouldn’t seem to be having the same direct impact on the past, present, future system that other direct divination techniques have.

The Bible, as we all know, has something of a downer on Magic in general and divination in particular:

“There shall not be found among you anyone that…useth divination, or an observer of times, or an enchanter or a Witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.” Deuteronomy 18:10-11 (KJV)

However the original Hebrew words mainly refer to contacting the spirits of dead people, or to performing evil sorcery which harms others; only two actually refer to divination and only two forms of divination are proscribed. Casting stones or sticks and predicting the future by their position and foretelling the future by looking for signs in nature. Is it possible that the writers of this passage understood the danger of certain forms of divination? Is that why only those two types are banned but others allowed?

In My View!

Now obviously I can’t say for sure that this is how the past, present, and future system operates but it does show all the hallmarks of such a system and many people do report the sort of effects – large changes in future events in a very unpredictable way from those seen in the divination or expectations.

Like many forms of Magic it is inherently difficult to show conclusively how, or indeed if, divination actually works and most of us operate by feel and experience. My feel is that most forms of divination have inherent risks and produce results that are far from our control. That is not to say that they don’t have their uses but that most of them shouldn’t be used in a cavalier way. Like all works of Magic divination should only be used when it is the most appropriate method and then only after you have considered the consequences and what you can do to try and ensure that there are no unexpected results.

Divination puts a great responsibility on us, perhaps more so than other forms of Magic. We need to rise to that responsibility.

Let’s Talk Witch – REINCARNATION

unicorns and fairy

Let’s Talk Witch – REINCARNATION

 
Most Witches don’t believe in heaven or hell (except here on earth, as in a really good piece of chocolate or a really bad date). Those are primarily Christian concepts.
 
What we do believe in is the ongoing cycle of birth, living, death, and rebirth. Like the cycle of the seasons that we call the Wheel of the Year, most of us view this cycle of life as a natural extension of our other spiritual beliefs.
 
Since as Witches we believe in taking responsibility for our own actions, we also believe that we reap what we sow-that what you do in this life will determine what you end up dealing with in the next one.
 
Most Witches also believe that one of our major goals as human beings is to better ourselves (sometimes referred to as the Great Work, to acknowledge that for many of us this is a pretty big job … ).

Reincarnation means that, thankfully, we have more than one lifetime in which we can learn all that we need to know. (Personally, I’m sure that I will hit perfection any time now … the next lifetime, or maybe the one after that. Or the one after the one after that… oh, never mind.) The point is, we take what we are given in this particular incarnation and do the best we can with it.
 
Some Witches also believe in a place called the Summerlands, where we go to rest up in between lives and where we may meet up with our loved ones once again.
 
The main thing is, we don’t view death as an end but merely as another transition, a natural step in an ongoing dance. While we mourn for those we will no longer have with us in this life, we also know that nothing in the universe is ever truly lost to us. We will see all those we have loved again sometime, either in the Summerlands or in another life.
 
Some Witches actively try to find out information about their past lives by using a variety of approaches, including psychics, trance work (also known as “journeying”), and past-life regression. sion. And while many of the folks who offer such things are out-and-out frauds, there are some people out there who are the genuine article.
 
Just use some common sense if you are going to use outside help on your search. If someone tells you that you were Cleopatra or King James the something-or-other in another life, then asks you for lots of money, chances are good that the person in question is full of it.
 
Learning about a past life may help you to uncover the reasons for issues that you are dealing with in this one-especially if you seem to be stuck making the same mistakes over and over. Hopefully, finding out more about who you were in a past life will help you work to improve the one you are living now.
 
Whether you seek to learn about your past lives or choose to focus exclusively on the here and now, the knowledge that what you do matters – not just today and tomorrow, but in many tomorrows to come – should inspire you to make the most out of the lessons that life, and the gods, offer you.
 

 

Deborah Blake, Everyday Witch A to Z: An Amusing, Inspiring & Informative Guide to the Wonderful World of Witchcraft

The Witches Spell for the 29th Day of the Dyad Moon – Norns Moon Spell

Mermaid Comments & Graphics  Norns Moon Spell

 

 

Cast this spell to gain the wisdom and knowledge of the Norns.

You will need a pair of scissors, a ball of white yarn or string, and three white stones.

After the moon rises, go outdoors where it is private and safe, and where you will not be disturbed, such as your backyard, patio, or balcony. Draw a magic circle and call in the elements. Invite the Norns, the spinners of fate and destiny, into your circle. Use the scissors to cut nine arm-length pieces of yarn. Tie three pieces together, and then three of the other pieces together, and then the remaining three pieces together, so you have three arm-lengths remaining. Each time you tie the yarn, repeat:

Ladies of Fate, Three Great Norns of destiny
Please fill me with your knowledge and wisdom,
blessed be!

Wind the three lengths of knotted yarn around the three white stones, one length per stone. As you do, say three times:

Ladies of Fate, Three Great Norns of destiny
Please fill me with your knowledge and wisdom,
blessed be!

When you are finished, thank the Norns, bid farewell to the elements, and pull up the circle. Put the stones under a favorite tree, in a thriving flower pot, or under a flowering bush to encourage the Norns to share their knowledge and wisdom with you.

 

Wiccan Spell A Night: Spells, Charms, And Potions For The Whole Year
Sirona Knight

 

Today’s Tarot Card for Feb. 19th is The Hermit

The Hermit

Wednesday, Feb 19th, 2014

 

 

 

 

 

 

 

 

The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

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Practice and method of Shamanism

Practice and method of Shamanism

The shaman plays the role of healer in shamanic societies; shamans gain knowledge and power by traversing the axis mundi and bringing back knowledge from  the heavens. Even in western society, this ancient practice of healing is referenced by the use of the caduceus as the symbol of medicine.

Oftentimes the shaman has, or acquires, one or more familiar helping entities in the spirit world; these are often spirits in animal form, spirits of  healing plants, or (sometimes) those of departed shamans. In many shamanic societies, magic, magical force, and knowledge are all denoted by one word, such  as the Quechua term yachay.

While the causes of disease are considered to lie in the realm of the spiritual, being effected by malicious spirits or Witchcraft, spiritual methods as  well as what we would consider physical methods are used to heal. The shaman often will enter the body of their patient to find the spirit making the patient  sick, and heal by removing the infectious spirit by the patient.

However, many shamans have expert knowledge of the plant life in their area, and an herbal regimine is often perscribed as treatment. In many places, the  shamans claim to learn from the plants directly, only being able to determine the effects of a plant and use it to heal after meeting the spirit of the plant  and getting permission.

In South America, individual spirits are called through singing icaros; to call the spirit, the spirit must teach you their song.

The use of totem items such as rocks is common; these items are believed to have special powers and an animating spirit.

Such practices are presumably very ancient; in circa 368 bc, Plato wrote in the Phaedrus that the “first prophecies were the words of an oak”,  and that everyone who lived at that time found it rewarding enough to “listen to an oak or a stone, so long as it was telling the truth”.

The belief in witchcraft and sorcery, known as brujeria in South America, is prevalent in many shamanic societies.

Some societies distinguish shamans who cure from sorcerers who harm; others believe that all shamans have the power to both cure and kill; that is,  shamans are in some societies also thought of as being capable of harm. The shaman usually enjoys great power and prestige in the community, renowned for  their powers and knowledge; but they may also be suspected of harming others and thus feared.

In engaging in this work the shaman exposes himself to significant personal risk, from the spirit world, from any enemy shamans, as well as from the means  employed to alter his state of consciousness. Certain of the plant materials used can kill, and the out-of-body journey itself can lead to non-returning and  physical death; spells of protection are common, and the use of more dangerous plants is usually very highly ritualized.

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Today’s Tarot Card for January 30th is The Hermit

The Hermit

Thursday, Jan 30th, 2014

 

 

 

 

 

 

 

The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

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Today’s Tarot Card for December 16th is The Hermit

The Hermit

Monday, Dec 16th, 2013

 

 

 

 

 

 

 

 

The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

The Daily OM for December 9th – A Soulful Cure

A Soulful Cure
Working with a Shaman

by Madisyn Taylor

Working with a shaman can be a great puzzle piece in the process of becoming whole again.

Since time immemorial, certain men and women have felt called to heal the sick, to safeguard knowledge, to guide the lost, and to commune with the spirit world. These unique individuals, known as shamans, were mystics and seers, repositories of wisdom, and keepers of herbal lore. During those periods when ignorance loomed large in the world, shamans across the globe bided their time, peacefully practicing their practical yet refined arts in the jungle, mountains, deserts, and tundra that protected them from those who misunderstood shamanism. Today, however, shamanism has reemerged, as modern men and women feel the same call to service that their ancestors felt long ago. Also, as more individuals explore the notion that healing necessarily involves the soul as well as the physical self, people are consulting shamans in their search for wellness, wisdom, and guidance.

The word shaman literally means “he or she who knows. Shamanism is an art that has not changed in any quantifiable way for millennia and is not bound to any particular form of spirituality. It is grounded on the principle that the visible world is saturated with unseen forces that influence the lives of human beings. Shamans, in addition to acting as fonts of wisdom, are dedicated to diagnosing and curing human suffering—whether emotional, physical, or spiritual. To treat an illness, a shaman may communicate with the spirit world in order to connect more directly with the soul of their patient or with the force causing ill health. They often work closely with animal guides, plant and earth spirits, or your spirit guides, and may make use of use of herbal remedies to supplement other forms of treatment. Shamans, as intermediaries between the physical and spiritual realms, recognize that all objects are in manner alive and retain information that can be utilized to heal.

Shamanism is powerful in part because its practitioners tailor healing to the individual needs of those who seek them out. A shaman manipulates energy, giving you power where you have lost it and removing misplaced energy lurking within you. When you seek out a shaman, they will endeavor to know and understand you before treating you. In this way, they can provide you with therapies that act on your whole being, positively influencing your body as well as your soul.

The Daily OM

Today’s Tarot for November 6th is The Hermit

The Hermit

Wednesday, Nov 6th, 2013

 

 

 

 

 

 

The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

Pagans with Training and Those Self-taught

Pagans with Training and Those Self-taught

Author:   Peter Beckley 

The various paths we tread contained under the “umbrella” of Paganism can benefit greatly from structured, formal training. Several of the benefits from having a structured system of passing knowledge from teacher to student include the following:

1. Being able to track progress along a charted plan can provide a beneficial sense of achievement. To know that you are making progress along your chosen path isn’t just a spiritual need; it is also a significant psychological one. Everyone likes to know that they are making gains whenever they embark on a quest. It is especially important when topics such a sympathetic magick are involved since everything one does either helps or hinders the focus that is placed and required to perform this type of magick. Whether spiritual or educational, the nature of the quest doesn’t matter either,  although these two are seldom mutually exclusive anyway. Even during a physical journey, it is always nice to know that you’re going in the right direction to get where you want to go.

2. Another need that most people have is the one of tribe or group membership, otherwise known as identification. Many people have a desire to identify themselves as part of a group, from those who go to a ritual solely to socialize afterwards, to those who are interested in achieving planned results and raising specific energies.  Even those who identify themselves as solitary are doing it. They belong to a group, and label themselves and that group. The need of tribe or group membership may be strongest during childhood and young adulthood, but people never really outgrow the need to belong to something. One of the most common questions we ask when meeting someone for the first time who we know to be Pagan is, “What are you?” or “What is your path?”. This also explains the reason we wear symbols of our faith, be it pentacle, Thor’s hammer or whatever, and even why we put bumper stickers, signs and other such things on and in our cars.

3. When you are part of a Pagan group that has a formal training program in place, whether face to face or by correspondence, you have opportunities to gain a sense of order to the mysterious world beyond the mundane one that self-teaching might not be able to provide. It can be comforting to know that there is someone you can turn to when you have a question that can be answered within the construct of your chosen “path”.

4. Using a system of responsibly passing knowledge from teacher to student helps to make sure that the information is not lost or forgotten. The programs usually have a specific form that the knowledge is in, a Book of Shadows for example, that gets copied bit by bit as the person learns more of the knowledge. In oral traditions, great care is taken to emphasize remembering the entire breadth of knowledge as it gets passed from student to teacher.

There are also benefits that need to be mentioned when approaching Paganism and its knowledge from the self-taught point-of-view.

1. One of the benefits to teaching yourself about the path you choose to walk is that, if it turns out to not be what you spiritually identify with, it is very easy to start exploring another one. There is not the guilt which is sometimes associated with leaving a spiritual group, nor are there the hurt feelings members of that group might feel if you choose to leave.

2. Following that same line of thought, being self-taught probably increases the amount of convenient exposure to other paths for you to explore. Eclectic Pagans, whether Wiccan, Druid or whatever, use this idea to their advantage by using parts, concepts, ideas and even pantheons from various paths they’ve walked or read about to create their very own, personal Pagan path.

3. While not exclusive to those identifying themselves an eclectic, the idea of being self-taught lends itself most readily to the idea of eclectic Paganism. There is also something to be said for being “your own person” and that can be developed more easily when you aren’t compelled to follow a specific path of structured traditions.

Bringing a third point of view to the table, not all people who belong to groups with formal instruction believe that they should solely rely on the formal teachings as a source for magickal/spiritual instruction. There are folks who feel that self-teaching or exploring topics related to your chosen path should be viewed as a supplement to the knowledge you gain from “inside” your path. Still others have the exact opposite view, seeing the knowledge outside of what their own path teaches as less valuable, perhaps even flawed.

Quite often, it is the source of the information that can bring the question of self-taught vs. formal training to the forefront. Those who believe that, if it didn’t come from someone they regard as an authoritative figure or expert on the subject, then the information isn’t accurate or at all to be considered for use, argue that self-teaching runs the risk of diluting the accurate information in the world. Some go so far as to refuse certain sources of information entirely. On the other hand, there are those who will assume the “good faith” of the sources they find until proven otherwise. These folks will take information from many sources, whether books at the library, stories and training from a teacher, or even the internet, and gather them all up to cross-reference, double-check and verify to find the useful and most accurate information from it all and apply it to their purpose. They may even go so far as to tell others what they find “good” and “bad” about the sources of information. By using the paradigm of the laws of supply and demand, this invariably leads to better resources

While this essay is certainly geared toward the positive side of both choices, there are drawbacks to both as well. This essay doesn’t seek to be complete in the discussion of such a broad subject, but I hope that it has provided some useful and thought-provoking information for you to consider. The most important thing to remember, and I’m sure even those just starting out on any Pagan path have heard it, is that as long as it doesn’t hurt anything, and you feel the spiritual connection you desire, then you’re on the right path.

Your Ancient Symbol Card for Sept. 18: The Priestess

Your Ancient Symbol Card for Today

The Priestess

The Priestess is the Gatekeeper of the subconscious, the unknown. She travels in worlds which most of us only glimpse in our dreams. Her realm is that of unseen truths, untapped potentials, and hidden dangers. Purely Yin in nature, The Calling of The Priestess is to go beyond the obvious and visible to tap those powers which are veiled from normal vision. While she is passive by nature, she has the power to uncover unknown potential and is very aware of the infinite potential all humans harbor within them. She is also very patient. She can wait for events to blossom in their own time.

As a daily card, The Priestess suggest the answers you seek can only be found by looking beyond the obvious. This is a span in which you may do better by applying the power of your subconscious to your everyday actions. Your intuition should be very strong. Be patient, allow events to unfold and you will find propitious moments of opportunity

Reincarnation, Free Will And The Future

Reincarnation, Free Will And The Future image Author: Lonewind
In following the course of the current discussion on reincarnation and free will a thought has been persistently nagging away in the back of my mind. What if we are simply not looking at the whole picture – missing a critically large part of the concept while spending too much time looking back and not nearly enough, as in none at all, looking forward? Quite probably overlooking the surprisingly obvious should we step back and view the subject from a different perspective.
I have noticed that virtually all of the sources I have read over the years spent their time discussing past lives, karma, lessons to be relearned, old debts to be repaid, unfinished business to be taken care of, etc, etc. But there was a virtually complete lack of discussion concerning the future, and our personal preparation for it. I have since developed the very deep seated impression that the vast majority of us seem to regard a future life as some grey area of little importance which is casually allowed to be pushed aside by the pompously important and pervasive press of the here and now. That future being too remote and insubstantial to worry about at the moment. And I also believe that this is a fundamentally misguided approach – one that we all take unwittingly to a greater or lesser degree. Thereby ensuring that our next life my be surprisingly like this one – including all of the associated heartburn and frustration factors attached to not being or accomplishing something which is very important to our evolution as individuals.
Only a rare few among us seem to have a different perspective which guides them, occasionally consciously but predominantly otherwise, along a much different path. A path that, if you think about it for a moment, has a precedent in a relatively recent period of Western history. (I’ll expand on this point in a bit.)
I recently heard a comment on my favorite classical music radio station* that Mozart believed that he had been a musician in a great many previous lives and this was what gave him the ability to create his remarkable body of work with such ease and to perform it so adroitly. Interestingly, there have been a surprising number of composers of classical music who were brilliantly creative and demonstrated it at extremely young ages. And while I have never heard of one of them sharing Mozart’s opinion (remember the times they lived in!), it leads me to the conclusion that – quite probably – Mozart was absolutely right.
Think back along your life path and ask yourself this question: How many times have I met someone that seemed to have a natural, possibly even uncanny, “feel” for the way things need to be done in a given situation in their chosen field – or on occasion in a completely unrelated area? Those “go to” people who have an indefinable and unique talent for getting whatever done quickly and efficiently while the “degree people” or “management staff”** are thrashing around ineffectively. Where does this unique ability to know and understand instinctively things that so many of the rest of us struggle with come from?
In my current life I have had the privilege of knowing a small few of these people, working with and around them. And, while not all of them had the most pleasant of personalities, the experience has been both fascinating and very enlightening. These individuals have also seemed to be fairly evenly split on their ability to articulate the whys and wherefores of their creativity or were tongue tied and inclined to just a mumbled “that’s the way it needs to be” with no further explanation.
Based on these experiences and an awareness of cyclic patterns I have come to the conclusion that we all spend some indeterminate number of lifetimes, the number varying with the individual, exploring some specific field of interest or body of knowledge that appeals to our essential spirit. And that when we pass over into the summerlands that interest, curiosity and acquired knowledge travels with us and on our return to this plane of existence some of the essence of what we learned in that previous life returns with us. That knowledge may not manifest itself in an obvious manner, as in the example I used concerning the classical music composers earlier, but it will be there. It may appear as subtly as an innate ability to seemingly effortlessly grasp the fundamentals of a specific subject or group of subjects in school or the offhanded application of unexpected out-of-the-box thinking to solve some problem. Or it may be an unusual ability to master an extremely difficult and wide array of interrelated disciplines in a complex and dynamic field. Then again it may manifest as an “obsession”, i.e. an unexplainable and intense interest in travel, sports, art, science, a competitive environment or some other activity unrelated to what the insensitive, or insecure, think you should be doing.
And perhaps that is the clue that Mozart left behind for us to trip over in broad daylight – that some measure of the essence of what we know, as well as the essence of what we are, travels forward with us from life to life as we evolve as individuals into the future.
To accept that life is like a great wheel is to accept that as we go around the circle of life we are also completing a life cycle with each turn. Then by definition, each turn of the wheel is an individual lifetime. When we are born we are at the beginning of the day so to speak. When evening comes, our appropriately called twilight years, we prepare to rest for the evening so we may get a fresh start in the morning. And so it goes. From my perspective, a given lifetime is but a day in an indeterminately longer lifetime. And following this line of reasoning leads me to the conclusion that some essence of what we know follows us from life to life just as it does from day to day in a given life. The difference being that our knowledge on a daily basis in a given lifetime is vastly more detailed than the more general essence of specific knowledge that follows us through consecutive lifetimes.
And this leads me to another thought. I strongly suspect that most of us are dissatisfied with some portion of the direction of our lives to some degree and are looking for some way to do something about it at some level. And that’s where we need to follow our instincts, get to know and hopefully understand our “passion”, get friendly with all of those things we have had a long term interest in but kept putting on the back burner for some reason. While it’s probably not even remotely reasonable or practical for most of us to chuck it all and “do what you really want to do” that doesn’t mean that you can’t devote some time to studying those interests. Maybe take a few classes at the local college or adult education center, join a club of like minded people, go to the library or used bookstore and pick up a few recommended volumes. Immerse yourself in your newfound knowledge and see how well it fits. And if you’re not comfortable with what you’ve learned in your explorations then that body of knowledge is not for you at this time. Just be careful that you do not move on too soon or linger too long – keep in mind that the world is full of lousy teachers, opportunistic frauds, poorly written books and the most remarkable diamonds in the rough lurking in unexpected places (one of which might be hiding right in front of your eyes).
And here is where free will enters the picture. A bit earlier I mentioned that “rare few” who seem to be guided by a different perspective. I surmise that perhaps these people experienced a dynamic lifetime during the Renaissance Period when Europe was painfully shaking itself out of its self-inflicted dark ages, recently referred to as The Age of Religion, following the fall of Rome. A remarkable period with an explosive growth of knowledge, both rediscovered and new, infusing the European mind and immersing many influential people in some form of continuous education and discovery throughout their lives, or at least a substantial portion thereof. Following this line of thought to its obvious conclusion it appears to me that these people may have consciously, or more likely subconsciously, made the decision, a powerful exercise of free will in that period, to make the pursuit of knowledge a major influencing factor in their future lives.
And that is where free will is such a critical element of our individuality and growth. Free will is where the rubber meets the road.
If we choose to make continuous learning and education an intrinsic part of this life and all of our future lives we can confidently look forward to more fulfilling incarnations arching rainbow-like across our individual futures as we continue to follow our paths of growth around the ever-changing circle of life. Or you can choose to continue stumbling along blindly, not knowing your passion or purpose, and at some point in your next life you will ask, “Why me – what did I do wrong?” Just like you did in your last incarnation.


Footnotes: * My favorite classical music radio station – you can find them at http://www.KCME.org and they do webcast. A member supported source of classical music and jazz that operates 24/7. No, I don’t work there, just love the music.
** “Degree people” or “management staff” – not intended as a slap at those who have earned a degree and are serious about doing a good job. But is definitely and intentionally aimed at the insubstantial degree wavers and pointy hair bosses we all have suffered under.

Your Tarot Card for Saturday, December 15th is The Hermit

The Hermit

Saturday, Dec 15th, 2012

The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

Today’s Tarot Card for November 25th is The Hermit

The Hermit

Sunday, Nov 25th, 2012

The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

Today’s Tarot Card for Oct. 16 is The Hermit

The Hermit

The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

Today’s Tarot Card for September 6 is The Hermit

The Hermit

This Tarot Deck: Marseilles

General Meaning:  The challenge of what has traditionally been known as the Hermit card is to be able to recognize a teacher in a humble disguise. This font of mysterious knowledge will not make it easy for the student to acquire his wisdom, as it takes time and long contemplation to fathom what he knows. He often speaks wordlessly, or in ancient and barbaric tongues, communicating with the elements, animals and Nature herself.

While the hourglass was an identifying feature on the earliest Hermit cards, more modern ones have shifted the metaphor, showing more or less light released from his lantern. In either case, the Hermit card reminds us of the value of time away from the hubbub of civic life, to relax the ego in communion with Nature.

 

Reversal spell

Reversal spell

Items You Will Need:

None, just focus on the spell.

The Spell:

First off, think about the last spell you cast, because this only works for your most recent spell, hex, curse, whatever you did.

Just think about the actual magic you performed, then think about how it went wrong. This should take no more than 20 seconds AT THE MOST. Now say this in a clear voice in these EXACT words without stuttering, mumbling, getting your tongue twisted, etc.:

My spell went wrong,
Please reverse it,
Don’t mess it up,
And don’t pervert it.

Good Tuesday Morning To All My Lovely Friends!

Friendship Images, Quotes, Comments, Graphics

Good Morning, my lovely friends! Lovely? Huh, don’t ask!  You know it is going to be one of those mornings when you find yourself drinking milk and eat cookies for breakfast. On the main page, were the pics alternate, you have to have a huge image to fit there. Well I have been playing in Bing for probably about an hour to find such a pic. I am scared to death to think there are two more slots for featured articles.

But seriously, I put on a new article about Hecate. In the process, I got to posting the “Charge to the Dark Goddess” and some poetry. So I got to thinking why not start the day off with the “Charge To The Goddess?” That is one piece of work, I can never get enough of reading.

Have a very blessed day, my precious friends!

The Charge Of The Goddess

Author Unknown

 Whenever  ye have need of any thing, once in the month, and better it be when the moon is full, then shall ye assemble in some secret place and adore the spirit of She, who is Queen of all witches. There shall ye assemble, ye who are fain to learn all sorcery, yet have not won its deepest secrets; to these will She teach things that are yet unknown.  And ye shall be free from slavery; and as a sign that ye be really free, ye shall be naked in your rites; and ye shall dance, sing, feast, make music and love, all in Her praise. For Hers is the ecstasy of the spirit, and Hers also is joy on earth; for Her law is love unto all beings. Keep pure your highest ideal; strive ever towards it; let naught stop you or turn you aside. For Hers is the secret door which opens upon the land of youth and Hers is the cup of wine of life, and the cauldron of Cerridwen, which is the Holy Grail of immortality.  She is the gracious goddess, who gives the gift of joy unto the heart of man. Upon earth, She gave the knowledge of the spirit eternal; and beyond death, She gives peace and freedom, and reunion with those who have gone before. Nor does She demand sacrifice, for behold, She is the mother of all living, and Her love is poured out upon the earth.

She who is the beauty of the green earth, and the white moon among the stars, and the mystery of the waters, and the desire of the heart of man, calls unto thy soul. Arise, and come unto Her. For She is the soul of nature, who gives life to the universe, from Her all things proceed, and unto Her all things must return; and before Her face, beloved of gods and men, let thine innermost divine self be enfolded in the rapture of the infinite. Let Her worship be within the heart that rejoiceth; for behold, all acts of love and pleasure are Her rituals. And therefore let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you. And thou who thinkest to seek Her, know thy seeking and yearning shall avail thee not unless thou knowest the mystery; that if that which thou seekest thou findest not within thee, then thou wilt never find it without thee.  For behold, She has been with thee from the beginning; and She is that which is attained at the end of desire.

 The Charge Of The Goddess

 

Listen to the words of the Great Mother: She, Who was of old also called among mortals, Artemis, Astarte, Athene, Dione, Melusine, Aphrodite, Cerridwen, Dana, Arionrhod, Isis, Bride, and by many other Names:

Whenever ye have need of anything, once in the month and better it be when the Moon is Full, then shall ye assemble in some secret place and adore the Spirit of Me, Who am Queen of all the Witches.

There shall ye assemble, ye who are fain to learn all sorcery yet have not won
its deepest secrets; to these will I teach things that are as yet unknown. And
ye shall be free from slavery, and as a token that ye be really free, ye shall
be naked in your rites and ye shall dance, sing, feast, make music and love all
in My praise. For Mine is the ecstasy of the Spirit and Mine also is joy upon
Earth, for My love is law unto all beings.

Keep pure your Highest Ideals; strive ever toward them, let naught stop you nor turn you aside, for Mine is the secret door which opens upon the door of youth. And Mine is the Cup of the Wine of Life and the Cauldron of Cerridwen, which is the Holy Grail of Immortality.

I am the Gracious Goddess, Who gives the gift of joy unto the hearts of men and women. Upon Earth I give knowledge of the Spirit Eternal and beyond death I give peace, freedom and reunion with those who have gone before. Nor do I demand sacrifice, for behold, I am the Mother of all living and My love is poured out upon the Earth.

Hear ye the words of the Star Goddess, She in the dust of Whose feet are the
hosts of heaven, Whose body encircles the Universe…

I am the beauty of the green Earth, and the white Moon among the stars, and the
mysteries of the waters, and the desire in the hearts of humans.

Call unto thy soul, arise and come unto Me, for I am the Soul of Nature, Who
gives life to the Universe. From Me all things proceed and unto Me all things
must return. And before My face, beloved of Gods and of humans, let thine
innermost divine self be enfolded in the rapture of the Infinite.
Let My worship be within the heart that rejoiceth, for behold, all acts of love
and pleasure are My rituals. And therefore let there be beauty and strength,
power and compassion, honor and humility, mirth and reverence with you. And
thou, who thinkest to seek for Me, know that the seeking and yearning shall
avail thee not unless thou knowest the Mystery: that if that which thou seekest,
thou findest not within thee, thou shalt never find it without thee. For behold,
I have been with thee from the beginning and I am that which is attained at the
end of desire.
by Doreen Valiente

 

And last but not least……

The Small Charge of the Goddess

By Doreen Valiente

I who am the beauty of the green earth and the white moon among the stars and the mysteries of the waters, I call upon your soul to arise and come unto Me.  For I am the soul of nature that gives life to the universe.  From Me all things proceed and unto Me they must return.  Let My worship be in the heart that rejoices, for behold — all acts of love and pleasure are My rituals.  Let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you.  And you who seek to know Me, know that you seeking and yearning will avail you not, unless you know the Mystery: for if that which you seek, you find not within yourself, you will never find it without.  For behold, I have been with you from the beginning, and I am that which is attained at the end of desire.

Hereditary Witchcraft: Fact or Fiction?

Hereditary Witchcraft: Fact or Fiction?
image
Author: chimerical18

“Hello, my name is Megan, and I am a hereditary* witch.” That’s what I should have said. Admittedly, this is what I should say in order to be true to my path and myself. However, instead what came out of my mouth were a few confident rumblings about me and why I’m here. I wasn’t prepared with a stunningly beautiful and completely superficial answer to give my fellow students in the Magick 101 class. I felt like a deer in the headlights, and I truly wished I could have run like one in that moment.

Some time between fear and acceptance, I realized: I can’t be the only person to ever feel this way about their own hereditary craft. In fact, I believe the reason so many are afraid to confidently own up to their own magickal heredity is because they have at some point been unnecessarily judged, and not by the ‘muggles’ who have not the knowledge nor experience to understand it. Instead, we are often judged by other members of the magickal community that our mothers, grandmothers, fathers, and grandfathers helped pave the way for.

I hope in this article to explain and address the controversy of Hereditary Witchcraft, as well as establish some guidelines for up and coming witches to utilize and consider before casting judgment (better known as misguided assumptions) against a fellow witch.

Part One: Why is this a controversy?

So, what in fact makes a hereditary witch- a witch? If someone walks up to you and says, “Hi, my name is Moon Beam, and I am a hereditary witch.” do you ultimately have any reason to believe them? You could of course if it is your way of things accept everything that everybody says in regards to paganism as ultimately true, and right. Ask yourself this question: if Mary Moon Beam said she was a hedge witch, druid, budding pagan polyamorist, Crowley worshiper, or any other path- would you have then believed her? Keeping your first answers to these questions in mind, lets move forward and examine this together.

In most circumstances there is no documented way to determine whether or not a person is hereditary in their craft. There are also many variations of hereditary witchcraft, which have developed and spread throughout the world. Then there’s the fact that hereditary witchcraft in fact isn’t passed down in all cases to a biological relation. Ultimately, there are many founded reasons why a witch of the old ways may choose to pass their knowledge to a non-biological family member. Therefore, there are plenty of witches out there that were not born of another witch but were passed the necessary knowledge with the specific intent of continuing a hereditary tradition. Alright so now we know- there are two basic kinds of hereditary craft: born of, and ‘not so born of’.

To cite a specific example, what if a cousin or nephew was passed the tradition willingly? They then are given (and make a choice to accept) the same responsibility of continuing the tradition that any biological member of the family would have. All right, so, a ‘Hereditary’ witch is generally considered a person who is born of or (not so born of) a hereditary witch and chooses to accept, follow, and continue growing a pre-established tradition of witchcraft. Right? Well, sort of!

Here is even more to consider respectably: what if the act of passing on the family’s specific tradition of witchcraft skipped a generation? How about if the family tradition skipped five generations and then later re-emerged? The reality of modern hereditary witchcraft is that we all have broken branches on our family trees that we can and sometimes can’t account for, justify, or prove. Realistically, this means that many hereditary practitioners have to reforge or reform their traditions in order to fill in the missing gaps of knowledge that were not passed on.

A family tradition is typically an eclectic mix of pantheons, practices, cultures, ancestry, and of course: family. This type of tradition is constantly forming and forging, and is also often referred to specifically as a ‘family tradition’ or ‘fam-trad’ (for short) . If you hear someone referring to a family tradition, remember that they may not be hereditary- but instead could be forming a tradition to be passed on (there by establishing a new hereditary line) . Again, in order to preserve the traditions and practices that have survived the ages, many choose to pass their knowledge on to someone who is not biologically related. Therefore a family tradition can include mothers, brothers, cousins, nephews, fathers, grandfathers, and any other person considered adopted family by all members.

There are some grey areas that are tough to approach regarding both Family Traditions and Hereditary Witchcraft. I am referring to these concepts separately because they are not one in the same. Instead of backing down from explaining this portion of the great controversies surrounding hereditary witchcraft, I would like to address it by issuing a challenge to you (the reader) . Here is your job: ask your teacher, mentor, mother, grandmother, or a leader in community the following question-“Who did you learn from, and who did that person learn from?”

If you have ever done this you will find eventually one teacher, leader, elder, or great-grandmother who learned directly from someone who practiced what once was an exclusively hereditary tradition. In order to understand why some people claim or believe they are hereditary practitioners, you have to wrap your mind around the idea that during the ‘burning times’ witchcraft receded into small groups sometimes (but not always) called covens- which were considered within many traditions the equivalent of family.

We are now of course back to the idea of non-biological heredity within witchcraft. In this case scenario, a lot of practitioners were, and still in modern times, are not biologically related to the craft- but regard themselves as hereditary because they are passing on a tradition that would not survive otherwise. The biggest question in most people’s minds at this point is probably the best test of personal truth: is this still hereditary witchcraft?

Well, actually yes it is. But are the practitioners now still considered hereditary if they are receiving knowledge from a non-biological relation of a witch (a witch who has passed) who was part of a hereditary tradition? Well, no, not really- at least not in my opinion. (Though there are plenty that would probably disagree with me)

In fact, this is the very reason most people believe that hereditary witchcraft is just a big ‘myth’ and that in the modern craft it doesn’t really exist anymore. Many modern practitioners of Wicca and witchcraft seem to believe for some god-awful reason that the old hereditary traditions don’t exist, or that they shouldn’t be exclusive if they do. Worse, there seem to be a lot of preconceived notions floating about our magickal communities regarding what makes the claim of hereditary witchcraft valid or invalid.

Therefore, I have to say it: should we as witches disregard our hereditary lineages, our family lines, our traditions and the knowledge gained thereof because so many other practitioners have actually abandoned the idea that it’s valid? Or worse, because our high priestesses, friends, and fellow practitioners have told us that we are not what we claim?

Part Two: To Be A Witch is first and foremost to know yourself.

I say no, because it’s not their job to tell me who I am. It’s my job, and nobody else’s. To be a witch, means that you already know who you are, and you choose to be true to yourself in actions, words, and energy regardless of what anybody else says. To be a hereditary witch is just as great of a responsibility. There is no more and no less to learn if you are a hereditary witch. There is no more or less power and knowledge available to you if you are a hereditary practitioner.

Hereditary witches are not better, more ‘right’, greater, or even necessarily more powerful than any other witch. Hereditary witches, and practitioners of hereditary traditions should be working together to pass our knowledge on to others who are willing to know themselves and to learn the craft. Instead, too often we are battling against each other over broken lineages, huge gaps in knowledge that we are all trying to fill, and what are occasionally liars claiming heredity. Shall we walk on believing only those who have a firm pedigree should and can claim heredity within the craft?

I believe that each person who claims to be a witch should not only already know their personal sense of truth well, but also is continually reforming it through self discovery. I believe that to be a witch means that you are studying a tradition of some sort whether it is by learning the traditions of others or by birthing your own tradition from what you have learned. It is inescapable that in studying Wicca, witchcraft, or even general paganism that you will have to study someone else’s tradition- and those traditions were preserved by heredity practice to begin with. I believe that heredity is not invisible; it is what makes us who we are regardless of what that heredity is. Whether or not we like what we were taught, or from whom we came- heredity is what shapes us as human beings.

I made a choice a long time ago to honor myself as a witch because I was ready to face and embrace who I am, who I was meant to be, and who I have been. I was not handed my tradition of hereditary witchcraft on a silver platter and told to follow my mother in all that she decided was true and right. (No true witch worth her weight in wax would require their children to follow the craft as their way, because that ideal infringes upon free will.)

My decision to practice witchcraft was completely of my own volition, and of my own making. In order to learn the ways of the old witches, I had to earn it. In fact if there is one clear difference in being raised by a witch, I have to say it’s that there was always more expected of me than of the others around me. It doesn’t make me a better witch, but it does make me a better person.

In all that my mother passed to me of what she does know the most important lesson has been that with great freedom comes great knowledge, and therefore also comes great responsibility. I respect this responsibility, and I use it wisely because it’s my karma that I damage if I choose to disregard the laws of power. I know that I have a greater responsibility than some, and that what I carry is not a burden but instead a blessing.

I refuse to reject the lessons I have earned from my family as a ‘myth’ or ‘excuse’. To disregard the honor it is to be who I am, would be disregarding a deeply felt piece of my heart and spirit. I wish nothing but to further and forward the knowledge we all can gain, and yet some others have disregarded me because I claim my own heredity. I think judgments of this nature are not only astounding, but also disrespectful to the craft itself.

I have spent a great deal of time, effort, and study dedicated to the practice of witchcraft. This being said, I want it to be clear that knowledge is free but wisdom is earned. Just because you can claim a hereditary line does not mean that you ultimately are meant to do so, or even that it would be right for you to do so. Possessing a hereditary line is a tricky thing, and it doesn’t give you a free pass to skip the lessons that we all must learn. Hereditary lineage in fact for most has little bearing on what they learn, as well it should be.

Sometimes a person can be as hereditary as they come, but if it skipped a few generations they may have missed out on the teachings of their great grandmother. That doesn’t make their heritage invalid, or even their knowledge flawed- unless they have chosen to instead base their knowledge on movies and pop culture. Being a hereditary witch has actually nothing to do with making the same choices, and believing the same thing your mother, grandmother, or even great-great grandmother did.

The fundamental myth that we hereditary witches only choose to act as our predecessors did is completely void of truth. How could we be true to ourselves if we did? I am 25 years old, and I still fight and rebel against my mother! I intend to continue doing this for as long as it fits who I am. She and I luckily have a close, and accepting relationship where I am supposed to own up to who I am not reject it.

Another myth of hereditary witchcraft of course is that I somehow learned at birth how to cast a spell, read tarot cards, and astral travel. Ok, so I already knew how to astral travel. But the rest of it certainly isn’t true, and doesn’t mean that I am trained enough to teach another how to practice magic.

You probably wouldn’t even want me to teach you anyway, because what I do is not made of stars and light alone. What I do and practice is what works for me, and yes a lot of it happens to be something I learned from my mother. However, my mother helped form whom I am does not decide or determine whom I choose to be. Therefore if there is something that she believes that I disagree with, I tell her and I include exactly why I disagree. If my mother disagrees with me, she does the same and it is yes usually a long conversation. However, we both do what works for each of us individually because it works and it is who we are to do so.

Of course yet another myth of hereditary tradition and witchcraft is that somehow I think I’m better than other people because of how much I know. This is ironically the biggest complaint I have received from many people, and it is the reason I tell few people that I am a hereditary witch. I don’t know everything, plain and simple. I have always referred others to texts, teachers, and other resources if I feel I do not have a sound explanation for their questions. This of course, may not always even answer the question that was put to me to begin with. I can’t change that, and I hope that nobody whom I love and keep close would see this as insecurity.

Part Three: To Honor our Ancestors, and each other.

Hereditary witchcraft is how we preserved our traditions for centuries. If it had not have been for my mother, or my grandmother- I would not have the right to practice as I believe. I believe if it had not been for all of our elders, leaders, and community pioneers- we wouldn’t be recognized as having a religion within the United States of America. I give honor to all of them, because they are how we got here regardless of who their great, great, grandmothers were.

I also believe that we are a part of the future of witchcraft and paganism because in all that we do we are ever forming it. Like it or not, we are the legacy of modern witchcraft- and what we do will be written on the pages of history. I say, let’s document it better for ourselves this time.

To conclude this exposition in addressing the concept of modern hereditary witchcraft, here is the one thing you need to know to sort the fluffy self-deluded liars from the real witches that might actually want to know. Hereditary witches, to put it bluntly, are not people who have to do less work, or who are handed everything they need to know in a book of shadows from their grandmother. A hereditary witch that you would want to know, respect, and possibly utilize as a resource is someone who a) tells you and if necessary proves to you upon request where their lineage comes from even if it is broken in places b) knows themselves, and is true to themselves even if you don’t like them c) and who is astoundingly honest and expects the same from you.

If this is not what you discover from Mary Moon Beam, who claims hereditary practice is her middle name, then ask her why she believes this about herself. Then, would you please tell, Mary hereditary witch Moon Beam, that she is degrading the practice of other hereditary witches by lying to herself and others. Or alternatively, if you aren’t all that confrontational- walk the other way reminding yourself that you’re glad you are not that self-deluded.

The bottom line when meeting new people in the magical community is that if you don’t ask, you won’t know. Furthermore, if this person (aka Mary hereditary witch moon beam) is self deluded and following a path that isn’t right for them- do you really want to further the grand delusions they may have by feeding them attention for their claims? Generally those witches who lie or exaggerate about the nature of their practices are not the kind you want around, or the type you would want to look to for teaching and guidance.

Hereditary practitioners of magic are bound to the same laws of power everybody else is. We do not ‘skip go’ or collect 200 dollars for being who we are. We instead share the rewarding work of furthering the knowledge and raising the awareness of witchcraft in the modern world from a different vantage point. (Notice that in this sense ‘different’ doesn’t mean better or worse) Hereditary witchcraft is highly unique, relatively rare to find, and deeply rooted once you get to know their traditions. It is just as honorable to be a hereditary witch as it is to be of any other path, creed, ethos, or tradition.

It’s also just as challenging, if not more challenging than learning what have become mainstream traditions. So, don’t forget: they deserve the same respect and honor you give others of the craft- and no less. (Especially if the lack of respect comes from a place of assumption, and envy or jealousy)

It never hurts to remember and continually be reminded of this one fact in regards to dealing with other practitioners of multi-faceted traditions:

Purposefully disrespecting another member of the craft, in order to ‘justify’ the hierarchy, ethos, system of ethics, etc. that you believe in is never appreciated by anybody. Worse, it makes you look like a person who does not have the ability to discern fact from fiction!

From your favorite hereditarily fused and forged witch!

Eorthan Madame
Indianapolis, IN

The Power of Spirit

The Power of Spirit

Author: Crick

As a witch I firmly believe in the rebirth of the spirit that we call reincarnation. Having said that I have had moments where I have wondered about the development of spirit, as it goes through such stages.

For instance I have mused on whether all of our spirits have started from the same level of experience and need as far as our individual growth. Or are some spirits inherently wiser from the get go and thus advance more rapidly then others?

If one is to believe that the final goal of the spirit is to become as one with one’s chosen Deity. Then another thought would be as these spirits reach their goal, are they in turn replaced by new spirits?

Or are new spirits added according to a divine plan of which we have no knowledge of while in earthly form?

What is the source for the terms “Old souls” in relation to certain folks? Could this be those spirits who have gone through a number of lifetimes?

Or is it the spirits who have gone through a number of lifetimes who have actually obtained knowledge of the lessons that are assigned to each life?

Once a spirit has completed a life are the lessons connected with that life now behind spirit or do they keep shifting from one life to another until spirit finally “gets it”?

Or are these lessons lost and spirit simply moves on to the next set of challenges?

For living a life is no guarantee that such life lessons have been learned at all. It is no secret that some folks wile away their lives through the use of alcohol, drugs, extended moods of anger which only results in negative energy, arrogance which is where one is simply spinning their wheels rather then learning and so forth.

It seems that as far as the human psyche goes, it is easier to engage in negative behavior then it is to actually take hold of ones life and to draw closer to deity.

Taking this thought a step further, once spirit reaches its final goal, are all spirits equal in knowledge and experience or are there various levels of accomplishment that spirit can attain at the end of its journey?

I personally use the analogy of spirit being the flower encased within the human body or seed if you will. As we go through this life we make the conscious or in some cases unconscious choice of either nurturing this flower or not.

When the seed/human body falls away then the flower/spirit is allowed to sprout. It is how we have nurtured this flower/spirit, which will determine whether it becomes a beautiful flower or a weed if you will. This further determines whether spirit needs to repeat the process or whether it can then be free to evolve even further along the spiritual path.

I may be a cynic, but as I look around this world I see more weeds then beautiful flowers.

It seems as if so many folks these days are becoming more and more near-sighted. Being far more concerned about their immediate human desires which are mistakenly perceived as needs rather then the broader picture which is the nourishment of our spiritual needs.

If spirit can feel emotional pain, it must be writhing with anxiety.

As pagans we are aware of the many subtle intricacies of our spirit.
For instance our spirit consists of a soul, which serves as our inner voice. We are aware that there are orbs of energy called chakras that in turn are associated with our major organs.

There is the aura which ebbs and flows in accordance with our emotional and physical states. And some will say that there is an etheric layer of energy that resides as a buffer between the energy of the aura and the actual soul.

At any rate these are the things that we know about the spirit as humans. Could there be so much more that we don’t know about the spirit?

Could the Great Mysteries of life be the discovery of knowledge that we lack in regards to our spirit?

Sometimes I wonder if the spirit sheds the soul when the physical body dies, much like a tree that sheds its leaves when going into a dormant state.

I personally believe that each soul is unique to each physical body. And that spirit chooses which soul to inhabit in order to garner the experiences that are inherent to that particular soul.

I also wonder what we actually mean by the expression, “free spirit”.

Could this be an archaic reference to a spirit that is unfettered? Can a spirit be enslaved or contained in some way by another spirit or perhaps an entity that we are unaware of. Can a lack of knowledge through lessons ignored or not learned lead to such a state of enslavement?

Could it be that all of the horrendous acts of violence, emotional, physical and mental that human’s do to each other be a result of such spirits who have become so enslaved?

These thoughts are not that far fetched really.

In ancient times the Egyptians believed that when a body had reached its final days the spirit would come before an intermediary for judgment. The soul of that spirit which was represented by the heart of the deceased was weighed on the scales of Fate against a feather.

If the soul turned out to be lighter then the feather then the spirit/soul was allowed to pass into an idyllic environment, a resting home for spirits if you will. But if the heart/soul outweighed the feather then the soul/spirit was immediately destroyed by a waiting demon.

I am not sure if this meant that the Egyptians believed that a spirit could be terminated or if this was an analogy for the death of that persons experience up to that point. In which case, the spirit would have to begin all over again. Which leads me to my final thought, is there a set agenda or curriculum if you will that the spirit has to attain to reach the end of one’s goal?

I realize of course that any answers one may have to these musings are pure speculation. But in all reality, isn’t life but a series of speculations?


Footnotes:
From the thoughts of an old man…