Your Personal Daily Tarot Card for November 10th is The Hanged Man

Your Personal Daily Tarot Card

The Hanged Man


The Hanged Man is the most enigmatic card of the Tarot. Even Tarot giants like Waite, Crowley and Levi had trouble deciphering The Hanged Man’s true meaning. Generally The Hanged Man is thought to represent the value of surrender and selfless acts. The Hanged Man embodies the notion that sometimes to lose is to win. Unlike the aggressive Chariot, The Hanged Man creates his fate through inaction and accepts his fortune passively, without resistance. He does not struggle to control the path his life takes, but rather allows events to sweep him where they will, even if he is called upon to sacrifice himself. He is so at ease with the Fate the Universe chose for him that even hanging upside down from a tree does not ruffle his inner peace.

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Your Crowley Thoth Tarot Card for Feb. 27th is Adjustment

Your Crowley Thoth Tarot Card for Today

Adjustment

Adjustment denotes an inner power, mastery of will and development of inner might. Through mastering one’s emotions and learning from both success and failure the person Adjustment represents has reached a place where they are influential without applying physical force, able to weather the roughest of storms, and not likely to abandon the less fortunate. Adjustment also denotes a large capacity for forgiveness and compassion. Adjustment is not as much about winning as it is about achieving balance, overcoming hardship, and using well crafted persuasion to gain allies. Adjustment suggests the need and ability to make our decisions based on objective perceptions of events, and good or bad, accepting responsibility for our actions.

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New, Old, or Returning to your Path…

New, Old, or Returning to your Path…

Author:   Darksky   

Firstly, like anything else in life no matter where you’re at in your stage, degree, or practice of the Magickal arts, you’re not the only one that has felt the way you do. We have all been overwhelmed, frustrated, unsure, or confused. New, old, or returning let me say congratulation and welcome! Taking the first step is always a big decision, but you did and now your here.

So now what? You have read everything in print, you have spoken to folks who practice the craft, you have heard from craft store owners, and of course people with their own witch/occult web site. I would say, take everything that you have heard with a grain of salt and do some research. Do not always take what you read or hear so literally. Getting into anything new or returning to it needs a point of origin.

Start with the basics, you cant do advanced work if you haven’t got a good working concept of the basics, and should you be rusty go back and review. True, there is so much to learn, but there are so many paths, traditions, and pantheons to experience. Patience, and being methodical will yield knowledge, safety, and rewards for all your hard work.

So…back to an origin, a jumping off point, Magick is the control of ones own environment, to be able to manifest change in ones self and ones surrounds. So how do we achieve this if we are not in control, distracted, or unsure? To just read books, take classes, buy tools, light candles, deal tarot cards, and attend seminars and book signings are merely actions. Magick without intention and intuition is incomplete and void. A magician needs to have confidence, intuition, and be able to infuse, inject, and penetrate every single aspect of his or her work with intention.

While magick is the art of control in order to manifest, it is also a connection with the universe, nature and the Lord and Lady, that is true, but more importantly it is a connection with ones self.
Self is so vital to magick. True magick is practiced without ego, but without knowing ones self, is it possible?

New, old or returning to your path, your thinking am I ready, have I read enough, how will I know if I doing it right? You may be thinking “I need a teacher, some one to tell me if I’m doing it right.” Sound familiar?

What you need is to learn to listen to yourself, feel the flow of magick, feel nature, feel the universe, and make and keep that connection with the Lord and Lady in your own way. Magick is without doubt, but it’s not without planning, studying, execution, re-evaluation, and perfecting. Never sell yourself short, or underestimate your abilities. I mentioned it before in another post, all the best and great magicians all started out on their journey the same as you and I, with a curiosity and yearning to be more, a feeling akin to something was missing, in short a calling.

You don’t need a certificate, or a degree program that says you are a witch. You will know if you are or aren’t. Would all the great magicians have been lesser practitioners if they had not attended classes? Don’t get me wrong, instruction is good and having someone impart his or her experience and mistakes can be an asset to your practice, if used as a resource. You need to make the magick you practice and craft your own.

Take all you read, hear, try, and are taught and refine it to suit your needs. What works for one witch may not have such a positive outcome for another witch. Write your own spells, your own rituals, make your own oils/incense. Study with out doubt, listen to what the elements, spirits, and the universe have to offer you and make it your own. Practicing the craft and being a witch isn’t the same for everyone. The early magicians that started out with the Golden Dawn took what they learned and applied and formed their own brand of magick. Alex and Maxine Sanders developed their own brand of magick; as did Gardner and Crowley, just to name a few. Christopher Penczak was a Laurie Cabot taught witch and he went on to develop his own brand, as I’m sure Laurie Cabot did.

Magick is personal, intimate, and forever growing. It’s always developing within all of us. Practicing the craft is just that it’s practice, hard work and commitment. Constantly revisit your BOS, and your rituals and styles of writing and preparations to become more in tune with the surrounds and yourself, until you reach a level of proficiency and confidence and belief, but in no way cocky or arrogant. Re-evaluate your workings, combinations of colors, planetary hours, days and nights of the week, and most of all your intentions and intuitions.

We all get a little lax in any en-devour and may look to a quicker way of doing things, and sometimes that a good thing. Magick and the practice of it, is not about the quick and easy way. Slow, methodical, purposeful, with anticipation and excitement. Never bite the magickal hand that feeds you.

So new, old, or returning to your path go slow, prioritize, research, meditate, question, experiment, re-evaluate, and keep silent, remember Crowley said, “Every man and every woman is a star”. Believe it!

_____________________________________________
Magic is believing in yourself. If you can do that, you can make anything happen.
Johann Wolfgang von Goethe

Paganism is wholesome because it faces the facts of life.
Aleister Crowley

A person who never made a mistake never tried anything new.
Albert Einstein

Small is the number of people who see with their eyes and think with their minds.
Albert Einstein

“Do what thou will shall be the whole of the law, love is the law. Love under will.”
Aleister Crowley

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Similarities Between Christian Sacraments and Pagan Rites

Similarities Between Christian Sacraments and Pagan Rites

Author:   Angelique Soleil   

Magick was first spelled with a “k” by Aleister Crowley (1875-1947) to differentiate between religious magick, and the stunts and illusions performed by stage magicians. Crowley was the leader of a cult called Ordo Templi Orientis, but is better known for his time with The Golden Dawn. Crowley says, “Magick is the Science and Art of causing Change to occur in conformity with Will.” (The Sidereus Foundation)

There is another part to this definition that will have to be added in to make a usable definition for this article. Magick is the Science and Art of causing Change to occur in conformity with Will and the Will of Deity. Since we are talking about religious magick here, there must be some sense of a divine being in our working definition. There are practitioners of magick who believe that magick comes from within, not from a deity. In this case, I would say that their “deity” is the life energy within themselves. Deity comes in many forms.

I would first like to pause and make it clear from the start that there are many movies out there about Pagan rites (The Craft, a movie about 4 teenage girls that dabble in magick comes to mind first) that are highly inaccurate. Since that movie came out, I can’t count how many people I’ve had approach me asking if I’ll help the “call the quarters.” Movies like that make real practicing Pagans look bad. When you think of magick, don’t think of movies or TV. Remember that those are not real.

I used to sit in church and feel inspired. When I was young, I saw the magick of God in the church in the faces of the people around me. I felt it in the air around me. I was a child then, so naturally I felt bored, but I can still recall feeling something there. I won’t deny that there is some kind of magick involved with the church experience, even if people don’t want to call it that.

I haven’t been to church in fourteen years. As I grew older and kept returning to church, week after week, year after year, I felt the magick slipping away. I knew it was time to move on. I needed to find magick again. I took my Bible and my thirst for spiritual fulfillment, and walked away.

Since it had been so long, I had almost forgotten about the magick of the church. But when I take a step back, I can’t help but see that there is magick on both sides. It’s easy to see that Pagans have magick in their spells, blessings, coming of age rites, and Sabbats, because Pagans will openly call it Magick. The Christians, however, simply choose to call their Magick by different names: prayer, Communion, Baptism, holidays, and other holy sacraments. All of these involve some kind of ritual and divine power, whether from within, or from an outside source.

As I study the differences between the Christian world and the Pagan world, I see that Christians and Pagans will debate and battle about this topic, and there are some from both religions on each side. Many Christians argue that magick is wrong, immoral, and satanic. Many Pagans say that Christians use magick too, to try and put both religions on a more equal base. Some will say that magick comes in many forms. Some Pagans will even say that Christians do not use magick, and to say that prayer is the same as a spell is an insult to both religions.

I have a friend who is a very strict Christian, and whenever something went wrong, or she felt scared, she would pray. In her prayer, she would put her hands together, with clasped fingers, bow her head, and close her eyes ask God to help her, or guide her. She would begin with a phrase such as “Dear Heavenly Father, ” or “Dear Jesus, ” speak her wishes, and then end with “in Jesus’ name I pray, Amen.” It is systematic, ritualistic, and it is used to request something of a higher power. Is it magick?

Marina Patelos, a member of the Greek Orthodox church in Albany, NY, says “for your average person a ‘Hail Mary’ or an ‘Our Father’ wouldn’t count [as magick] because most people just say the words and never really stop to look at what they’re actually saying. But if someone’s praying for, say, their mother not to die of cancer, then yeah, that could count.”

Shirley Oscamp-Colletti, a United Methodist Minister who has been with the Church of the Wild Wood for the past 10 years, says that prayer is a form of magick “If I use your definition. Prayer is a form of connection with an inner or outer deity. Prayer connects with God; some say it is to accomplish a goal. I say it’s more to open yourself to possibilities. The highest form of prayer is to focus on a person and allow the divine light to that person, so the goal is to bring the divine light into that person or situation, not that you want a certain thing to happen.”

I used to find a lot of magick in Communion when I was finally considered mature enough to take it. There was no real class or preparation for it at the Calvary Baptist Church in Springfield, Vermont, but when a person reached the age of 12 they were expected to sit through a whole service instead of attending junior service in another room, and were offered Communion.

The lights in the church were dim, I remember, but sunlight shined brilliantly through the stained glass windows on either side of the room. Each window depicted a different Bible story in symbols and color choices. They were the most beautiful things about the church. Small clear plastic cups that resembled test tubes filled with grape juice would be waiting in circular holders on the backs of the pews next to the hymnal pockets. The pastor would speak the same words ever communion service as bowls of bread were passed around the church and people took a piece out for themselves.

“And Christ said, ‘take, eat. This is my body, ’” the Pastor would say, and everyone in the church would eat their piece of bread. The same pattern was followed with the grape juice, and then everyone would gather in a circle around the pews and sing. It seemed like God was there at those moments when we all held hands and sung together.

I have learned that the little Protestant church that I grew up in was a little different from other churches. Some use wafers instead of bread, and drink wine instead of grape juice. Some churches see this as a symbolic ritual, and some others see it as literal. “According to the Greek Orthodox Church, ” says Patelos, “the bread and wine are transubstantiated into the body and blood of Christ.” This means that “The Holy Spirit” changes the food into the blood and body of Christ. “[This] happens at the part of the blessing where he (the priest) holds up the chalice of wine and says ‘this is the blood of Christ’, in Greek, and then holds up the bread and says ‘this is the body of Christ’ and crumbles it into the wine, ” says Patelos. This sounds like a magickal transformation to me. “Although most of the people at my church would sh*t a brick if someone suggested that, yeah, I would [call it magickal, ]” Patelos says.

Colletti says that Communion is symbolic. “The other interesting things about this in the Methodist church, we don’t use wine. Methodists have been involved in the prohibition movement.” They do this out of respect for those who can’t drink. “We didn’t want them to not take Communion, ” she said.

”I do Communion very informally, ” Colletti continued. “If you’ve been to church there are words in the Hymnal that you’re supposed to read, but I speak more from the heart because I feel that is what the meal is supposed to be a time for people to come and share a simple meal together. My Communion is very earthy. When people in my church come up, they give hugs to me and the person that helps me serve, so it’s a very connective thing, and I like that. People come up out of the pews. I also often will tie it back to Jesus eating with his disciples and the meals that he shared and that’s when people let their hair down and get close to each other. Part of what Communion is about is to break down the barrier.”

“There are two sacraments, ” Colletti says, “[and] the other is Baptism. It’s initiation. The Baptism sacrament is an outward and visible sign of an outward and spiritual grace, so it’s kind of enacting something that’s already happened, which that might be where one of the difference is. When you’re talking about Magick you’re creating magick to make something happen, where as Christian magick, if you want to call it that, is an expression of what has already happened, rather than asking the divine to do something for us, and that’s Methodist through Shirley’s eyes. Catholics [say that] if you don’t have a baby baptized it’s bad. We believe babies are a part of God. Basically showing it’s bringing someone into the Christian church. It’s dying and being brought back to life in the traditional sense.”

Baptism is when a person chooses to accept God, and they are dunked in water to show that they trust God, and to represent dying and being reborn. Catholics do not completely submerge a baby when they baptize him/her; they only pour water over the baby’s forehead.

Catholics aren’t the only ones who baptize babies. “Our kids get completely dunked, ” says Patelos. “For Orthodox it’s Baptism, Chrismation, first Communion and Confirmation all in one go. After you go through that, you’re entitled to all the Rights in the Church.”

The way I see it, Baptism is very much like a cleansing in Paganism. Water washes away negativity and cleanses both physically and spiritually. This cleansing can be used for tools, as well as for initiation. There are many different ways a Pagan can use water to cleanse. Sometimes different oils or herbs can be mixed in, as with the Orthodox Baptism to add blessing properties. Often salt will be added to the water, which makes it holy because salt is part of the earth. Another common additive is rose oil for both its blessing and cleansing properties. A tool that will be used for magickal rituals can be dunked into a goblet of water and left in the moonlight overnight to be cleansed. Some initiations use this water and its additives to draw a pentacle on the forehead of an initiate. Many rituals will vary from tradition to tradition, making it impossible to cover all of them.

Pagans have their form of prayer in spells. I will reiterate that spells will vary in many traditions. Some will be the simple lighting of a candle and wishing. Some will involve chanting or poetry. Some will involve knives, wands, pentacles, circles of candles of every color shape and size, robes, and a script. It just depends on who you’re working with. I prefer the simpler rituals.

I take a candle of the appropriate color (different colors mean different things) , carve what I want down the side with my athame (ritual knife) , such as “good health, ” or “confidence, ” carve the first and last initials of the person who is to receive these things on the bottom, cover the candle with ashes, and light it, letting it burn all the way down. I will frequently sit in front of my altar (usually a table decorated with a cloth, statues of Pagan gods and goddesses, candles, and ritual tools, such as that athame) and think on this act and its results, but I usually do not incorporate words into the spell. I can’t remember where I picked it up, but it is the one spell that has worked for me consistently for the last dozen years.

“I feel that a prayer works the opposite way, ” says Salgamma, in her article “Magick Vs. Prayer” for The Pagan Library, an online Pagan journal. “The prayer is a request to effect a change in the ambient energy and invoke God. This change in energy is slower because it is ‘diluted’ in the surrounding energy and depends solely on faith (‘I believe it will happen, so it will’) .”

I have read of a Wiccan ceremony that may somewhat equate to communion. In the “Cakes and Ale” (Or “Cakes and Wine”) ceremony the bread represents the body of The God, and the wine (red) represents the blood of the Virgin Goddess. The cake does not have to be cake. It can be bread or something else as long as it has been blessed for the purpose of this ritual. Wine can be replaced with juice if necessary. This is a ritual to give thanks to the God and Goddess. After a poem of thanks is recited, all who participate partake of these symbolic food items, and leave what is left as an offering to the deities.

It seems to me that the Sacraments that I’ve covered above all have a Pagan equivalent. Baptism is a cleansing; Communion and the Cakes and Ale Ceremony are symbolic of taking in deity (deities) ; and a prayer is a spell. I have participated in most of these rituals (save the cakes and ale, but I’ve done similar things as well) at various times in my life, and I will say that there is something magickal about all of them.

Daily Tarot Card for October 21st is Temperance

Temperance

Monday, Oct 21st, 2013

 

 

 

 

 

 

 

What is traditionally known as the Temperance card is a reference to the Soul. Classically female, she is mixing up a blend of subtle energies for the evolution of the personality. One key to interpreting this card can be found in its title, a play on the process of tempering metals in a forge.

Metals must undergo extremes of temperature, folding and pounding, but the end product is infinitely superior to impure ore mined from the earth. In this image, the soul volunteers the ego for a cleansing and healing experience which may turn the personality inside-out, but which brings out the gold hidden within the heart. (This card is entitled “Art” in the Crowley deck.)

*Joke Alert* *Joke Alert* Mail Order Witchcraft

Last time, I posted this I caught all types of grief. No one realized it was a joke. That’s why all the “alerts!”

Mail Order Witchcraft

National Enquirer runs my advertisements Even though last week the revoked my license Hexes and Love Spells, for $9.95 It’s this kind of garbage that keeps me alive

(Doot-Doot-Doot, Doot-Doot-Doot, Doot-Doot-Doot, Doot-Doot-Doot)

I’ll sell you crosses and religious icons I buy them wholesale, I get them in Taiwan Copy my spells from off bathroom walls Write them in Latin, my fans are enthralled

Mail Order Witchcraft, it’s a living, and I’m doing well I claim tax exemption because of a religion and then I just sell, sell, sell

)O( )O( )O( )O( )O(

Crowley’s the author of my favorite spell For summoning demons up out of Hell Wasn’t poetic, I changed it a pinch… Last one to use it has not been seen since

(Doot-Doot-Doot, Doot-Doot-Doot, Doot-Doot-Doot, Doot-Doot-Doot)

I’ve written a book about spells and their uses Catching familiars in spell-woven nooses Changing your husband into a small pup It’s all quite authentic, I made it all up

Mail Order Witchcraft, it’s a living, and writing is not hard I’ve written booklets and pamphlets and novels, I’m thinking of greeting cards

)O( )O( )O( )O( )O(

I’m quite advanced, I’ve even made Elder Though at the seminar they made us swelter Took me three days but I got my degree For a nominal fee you can get yours from me

(Doot-Doot-Doot, Doot-Doot-Doot, Doot-Doot-Doot, Doot-Doot-Doot)

My Wiccan acquaintances cause a sensation Claiming that I’ve ruined their reputation I think that’s nonsense, just jealous I fear What I learned in three days has taken them years

Mail Order Witchcraft, it’s a living, my clientele is large I’ll accept cash, money order or Visa, I even take Master Charge

A Little Humor for Your Day – How To Be A Big Success On Pagan Online Groups

How To Be A Big Success On Pagan Online Groups

  1. Never go for the simple direct honest approach. Who you really are will never impress anyone.
  2. Always favor the magickal angle over the mundane– at least where benefit to you & detriment to your opponents are concerned.
  3. Don’t accept any mainstream knowledge/beliefs except as they support your magickal beliefs.
  4. Never answer a question directly. Change the focus whenever possible.
  5. When asked for proof/evidence, demand that your claims be disproved instead.
  6. Use as much incomprehensible arcane jargon as possible. Alternately, use as much scientific sounding jargon as possible.
  7. When all else fails, change the subject. If others remain on topic, badger them & accuse them of evading the real issue.
  8. Make ad hominum attacks. Accuse others of tasteless or unethical or illegal behavior. Make tasteless jokes at their expense even if you are accusing them of tasteless behavior. If they remain on topic, up the ante. If they react, change the topic to their anger. Accuse them of provoking you or of having no sense of humor.
  9. Claim that your detractors are close-minded, intolerant, afraid.
  10. When your position seems hopeless, everyone is laughing at you & you have no credibility, threaten everyone within reach with a lawsuit.
  11. Open accounts under other names & post messages of agreement with yourself. This will help you to appear to have support.
  12. Remind your detractors that you’ve handed over all of the information you’ve collected on them to an attorney/agency of the government/whatever. Mention that their day of reckoning is just around the corner.
  13. Assert that anyone who does not immediately agree with you is intellectually            deficient/ magickally incompetent/ethically impaired.
  14. Invent impressive-sounding magickal accomplishments for yourself. Mention them often, but only in passing.
  15. Create an intellectual life. You are writing/have written an important book on the subject; you are pursuing/have completed vital research in the field. If you have an academic degree, flaunt it. If not, lie.
  16. Claim that there is no evidence that you are a fraud, liar, troll. Ignore any actual proof or insist that it was taken out of context etc.
  17. Dig out references which support your position. Complain when someone presents a counter-reference. Insist that this means that they are mindless drones incapable of independent thought. Ignore the contradiction.
  18. Remember when describing your position to start with an assumption or supposition. By the time that you get to the third or fourth point you can refer to it as a fact. Most will never notice & you win.
  19. Post more agreement from your ‘supporters’.
  20. Insist that any problem which you may experience in any communications medium, but especially on the internet, is just another example of the conspiracy to silence you & the truth.

    — © 1999, R. A. Vosburg

 

Turok’s Cabana

http://turoks.net/Cabana/

Food Enchantment Incantation

Food Enchantment Incantation

The magick that’s within this dish

Is meant for (name of target), as is my wish.

On others who may hear its call

It shall not have any effect at all.

Pure delight is all they’ll feel

As they fill their plates and eat this meal.

But (name of target), it will hit magickally

As I will, So Mote It Be.

Reference:

Utterly Wicked
Curses, Hexes or Other Unsavory Notions
Dorothy Morrison

Today’s Tarot Card for August 31 is The Empress

The Empress

This Tarot Deck: Crowley

General Meaning:  Traditionally entitled “Empress,” this major arcana or “trump” card portrays the energy of the Great Mother. She is Nature, around us but also within us, the ever-unfolding Source of life-giving power. She is often pictured as a pre-Christian Goddess, as the one whom the High Priestess is channeling down to earth for the rest of us.

In medieval Europe, the Empress card was painted to represent whatever Queen currently ruled the land, probably to satisfy the Inquisitors. But the scholars of the Renaissance and beyond had no doubt of her true identity, although she could not be fully revealed on Tarot cards as the “woman clothed with the sun” until after the French Revolution.

This supreme archetype of femininity also symbolizes fertility. It is She who provides us nourishment and security. She is also sometimes seen as delighting us with flowers and fruit. A potentially terrifying aspect of this archetype manifests itself whenever karmic mood swings wipe out our plans, like a storm that has come upon us. Whatever happens, the Empress is the Source of our Embodiment and of Natural Law. She might even be called “the Great Recycler.”

Today’s Tarot Card for July 12 is Temperance

Temperance

This Tarot Deck: Golden Tarot

General Meaning:  What is traditionally known as the Temperance card is a reference to the Soul. Classically female, she is mixing up a blend of subtle energies for the evolution of the personality. One key to interpreting this card can be found in its title, a play on the process of tempering metals in a forge.

Metals must undergo extremes of temperature, folding and pounding, but the end product is infinitely superior to impure ore mined from the earth. In this image, the soul volunteers the ego for a cleansing and healing experience which may turn the personality inside-out, but which brings out the gold hidden within the heart. (This card is entitled “Art” in the Crowley deck.)