The Random House College Dictionary derived “witch” from medieval English wicche, formerly Anglo-Saxon wicca (masculine), or wicce (feminine): a corruption of witga, short form of witega, a seer or diviner; from Anglo-Saxon witan, to see, to know. Similarly, Icelandic vitki, a witch, came from vita, to know; or vizkr, clever or knowing one. Wizard came from Norman French wischard. Old French guiscart, sagacious one. The surname Whittaker came from Witakarlege, a Wizard or a Witch. The words “wit” and “wisdom” came from the same roots.

There were many other words for witches, such as Incantatrix, Lamia, Saga, Maga, Malefica, Sortilega, Strix, Venefica. In Italy a witch was a strega or Janara, an old title of a priestess of Jana (Juno). English writers called witches both “hags” and “fairies,” words which were once synonymous. Witches had metaphoric titles: bacularia, “stick-rider”; fascinatrix, “one with the evil eye”; herberia, “one who gathers herbs”; strix, “screech-owl”; pixidria, “keeper of an ointment-box”; femina saga, “wise-woman”; lamia, “night-monster”; incantator, “worker of charms”; magus, “wise-man”; sortiariae mulier, “seeress”; veneficia, “poisoner”; maliarda, “evil-doer.” Latin treatises called Witches anispex, auguris, divinator, januatica, ligator, mascara, phitonissa, stregula.

Dalmatian witches were krstaca, “crossed ones,” a derivative of the Greek Christos In Holland a witch was wijsseggher, “wise-sayer,” from which came the English “wiseacre.” The biblical passage that supported centuries of persecution, “Thou shall not suffer a witch to live” (Exodus 22:18), used the Hebrew word kasaph, translated “witch” although it means a seer or diviner.

Early medieval England had female clan-leaders who exercised matriarchal rights in lawgiving and law enforcement; the Magna Carta of Chester called them iudices de wich (judges who were witches). Female elders once had political power among the clans, but patriarchal religion and law gradually took it away from them and called them witches in order to dispose of them. In 1711. Addison observed that “When an old woman begins to doat and grow chargeable to a Parish, she is generally turned into a witch.”

Reginald Scot remarked that the fate of a witch might be directly proportional to her fortune. The pope made saints out of rich witches, but poor witches were burned. Among many examples tending to support this opinion was the famous French Chambre Ardente affair, which involved many members of the aristocracy and the upper-class clergy in a witch cult. Numerous male and female servants were tortured and burned for assisting their masters in working witchcraft; but in all the four years the affair dragged on, no noble person was tortured or executed.

Illogically enough, the authorities persecuted poor, outcast folk as witches, yet professed to believe witches could provide themselves with all the wealth anyone could want. Reginald Scot, a disbeliever, scornfully observed that witches were said to “transfer their neighbors’ corn into their own ground, and yet are perpetual beggars, and cannot enrich themselves, either with money or otherwise: who is so foolish as to remain longer in doubt of their supernatural powers?” Witchcraft brought so little profit to Helen Jenkenson of Northants, hanged in 1612 for bewitching a child, that the record of her execution said: “Thus ended this woman her miserable life, after she had lived many years poor, wretched, scorned and forsaken of the world.”

“Women which be commonly old, lame, blear-eyed, pale, foul, and full of wrinkles; poor, sullen, superstitious, and papists; or such as know no religion; in whose drowsy minds the devil hath gotten a fine seat; so as, what mischief, mischance, calamity, or slaughter is brought to pass, they are easily persuaded the same is done by themselves . . . They are lean and deformed, showing melancholy in their faces, to the horror of all that see them. They are doting, scolds, mad, devilish; and not much differing from them that are thought to be possessed with spirits.”

Persecutors said it was heretical to consider witches harmless. Even in England, where witches were not burned but hanged, some authorities fearfully cited the “received opinion” that a witch’s body should be burned to ashes to prevent ill effects arising from her blood. Churchmen assured the arresting officers that a witch’s power was lost the instant she was touched by an employee of the Inquisition; but the employees themselves were not so sure.

Numerous stories depict the persecutors’ fear of their victims. It was said in the Black Forest that a witch blew in her executioner’s face, promising him his reward; the next day he was afflicted with a fatal leprosy. Inquisitors’ handbooks directed them to wear at all times a bag of salt consecrated on Palm Sunday; to avoid looking in a witch’s eyes; and to cross themselves constantly in the witches’ prison. Peter of Berne forgot this precaution, and a captive witch by enchantment made him fall down a flight of stairs – which he proved later by torturing her until she confirmed it.

Numerous stories depict the persecutors’ fear of their victims. It was said in the Black Forest that a witch blew in her executioner’s face, promising him his reward; the next day he was afflicted with a fatal leprosy. Inquisitors’ handbooks directed them to wear at all times a bag of salt consecrated on Palm Sunday; to avoid looking in a witch’s eyes; and to cross themselves constantly in the witches’ prison. Peter of Berne forgot this precaution, and a captive witch by enchantment made him fall down a flight of stairs – which he proved later by torturing her until she confirmed it.

Numerous stories depict the persecutors’ fear of their victims. It was said in the Black Forest that a witch blew in her executioner’s face, promising him his reward; the next day he was afflicted with a fatal leprosy. Inquisitors’ handbooks directed them to wear at all times a bag of salt consecrated on Palm Sunday; to avoid looking in a witch’s eyes; and to cross themselves constantly in the witches’ prison. Peter of Berne forgot this precaution, and a captive witch by enchantment made him fall down a flight of stairs – which he proved later by torturing her until she confirmed it.

Any unusual ability in a woman instantly raised a charge of witchcraft. The so-called Witch of Newbury was murdered by a group of soldiers because she knew how to go “surfing” on the river. Soldiers of the Earl of Essex saw her doing it, and were “as much astonished as they could be,” seeing that “to and fro she fleeted on the board standing firm bolt upright . . . turning and winding it which way she pleased, making it pastime to her, as little thinking who perceived her tricks, or that she did imagine that they were the last she ever should show.” Most of the soldiers were afraid to touch her, but a few brave souls ambushed the board-rider as she came to shore, slashed her head, beat her, and shot her, leaving her “detested carcass to the worms.”

From ruthlessly organized persecutions on the continent, witch-hunts in England became largely cases of village feuds and petty spite. If crops failed, horses ran away, cattle sickened, wagons broke, women miscarried, or butter wouldn’t come in the churn, a witch was always found to blame. Marion Cumlaquoy of Orkney was burned in 1643 for turning herself three times widdershins, to make her neighbor’s barley crop rot. A tailor’s wife was executed for quarrelling with her neighbor, who afterward saw a snake on his property, and his children fell sick. One witch was condemned for arguing with a drunkard in an alehouse. After drinking himself into paroxysms of vomiting, he accused her of bewitching him, and he was believed.

A woman was convicted of witchcraft for having caused a neighbor’s lameness – by pulling off her stockings. Another was executed for having admired a neighbor’s baby, which afterward fell out of its cradle and died. Two Glasglow witches were hanged for treating a sick child, even though the treatment succeeded and the child was cured. Joan Cason of Kent went to the gallows in 1586 for having dry thatch on her roof. Her neighbor, whose child was sick, was told by an unidentified traveler that the child was bewitched, and it could be proved by stealing a bit of thatch from the witch’s roof and throwing it on the fire. If it crackled and sparked, witchcraft was assured. The test came out positive, and the court was satisfied enough to convict poor Joan.

Witches were convenient scapegoats for doctors who failed to cure their patients, for it was the “received” belief that witch-caused illnesses were incurable. Weyer said, “Ignorant and clumsy physicians blame all sicknesses which they are unable to cure or which they have treated wrongly, on witchery.” There were also priests and monks who “claim to understand the healing art and they lie to those who seek help that their sicknesses are derived from witchery.” Most real witch persecutions reflect “no erotic orgies, no Sabbats or elaborate rituals; merely the hatreds and spites of narrow peasant life assisted by vicious laws.”

Witches provided a focus for sexist hatred in male-dominated society, as one writer pointed out:

“The spirit of the Church in its contempt for women, as shown in the Scriptures, in Paul’s epistles and the Pentateuch, the hatred of the fathers, manifested in their ecclesiastical canons, and in the doctrines of asceticism, celibacy, and witchcraft, destroyed man’s respect for woman and legalized the burning, drowning, and torturing of women . . . “Women and their duties became objects of hatred to the Christian missionaries and of alternate scorn and fear to pious ascetics and monks. The priestess mother became something impure, associated with the devil, and her lore an infernal incantation, her very cooking a brewing of poison, nay, her very existence a source of sin to man. Thus, woman, as mother and priestess, became woman as witch. . . . Here is the reason why in all the Biblical researches and higher criticism, the scholars never touch the position of women.”

Men displayed a lively interest in the physical appearance of witches, seeking to know how to recognize them-as men also craved rules for recognizing other types of women from their physical appearance. It was generally agreed that any woman with dissimilar eyes was a witch. Where most people had dark eyes and swarthy complexions, as in Spain and Italy, pale blue eyes were associated with witchcraft. Many claimed any woman with red hair was a witch.

This may have been because red-haired people are usually freckled, and freckles were often identified as “witch marks,” as were moles, warts, birthmarks, pimples, pockmarks, cysts, liver spots, wens, or any other blemish. Some witch-finders said the mark could resemble an insect bite or an ulcer.

No one ever explained how the witch mark differed from an ordinary blemish. Since few bodies were unblemished, the search for the mark seldom failed. Thomas Ady, one of the few 17th-century English debunkers of the witchcraft craze, author of A Perfect Discovery of Witches (1661), recognized this, and wrote: “Very few people in the world are without privy marks upon their bodies, as moles or stains, even such as witchmongers call the devil’s privy marks.” But no one paid attention to this.

Trials were conducted with as much injustice as possible. In 1629 Isobel Young was accused of crippling by magic a man who had quarreled with her, and causing a water mill to break down. She protested that the man was lame before their quarrel, and water mills can break down through neglect. The prosecutor. Sir Thomas Hope, threw out her defense on the ground that it was “contrary to the libel,” that is, it contradicted the charge. When a witch is on trial, Reginald Scot said, any “equivocal or doubtful answer is taken for a confession.”

On the other hand, no answer at all was a confession too. Witches who refused to speak were condemned: “Witchcraft proved by silence of the accused.” Sometimes mere playfulness “proved” witchcraft, as in the case of Mary Spencer, accused in 1634 because she merrily set her bucket rolling downhill and ran before it, calling it to follow her. Sometimes women were stigmatized as witches when they were in fact victims of unfair laws, such as the law that accepted any man’s word in court ahead of any number of women’s. A butcher in Germany stole some silver vessels from women, then had them prosecuted for witchcraft by claiming that he found the vessels in the woods where the women were attending a witches’ Sabbat.

Sometimes the accusation of witchcraft was a form of punishment for women who were too vocal about their disillusionment with men and their preference for living alone. Historical literature has many references to “the joy with which women after widowhood set up their own households, and to the vigor with which they resisted being courted by amorous widowers.” The solitary life, however, left a woman even more vulnerable to accusations of witchcraft, since men usually thought she must be somehow controlled.

Those who tortured the unfortunate defendant into admitting witchcraft used a euphemistic language that showed the victim was condemned a priori. One Anne Marie de Georgel denied making a devil’s pact, until by torture she was “justly forced to give an account of herself,” the record said. Catherine Delort was “forced to confess by the means we have power to use to make people speak the truth,” and she was “convicted of all the crimes we suspected her of committing, although she protested her innocence for a long time.” The inquisitor Nicholas Rémy professed a pious astonishment at the great number of witches who expressed a “positive desire for death,” pretending not to notice that they had been brought to this desire by innumerable savage tortures.

The extent to which pagan religion, as such, actually survived among the witches of the 16th and 17th centuries has been much discussed but never decided. Dean Church said, “Society was a long time unlearning heathenism; it has not done so yet; but it had hardly begun, at any rate it was only just beginning, to imagine the possibility of such a thing in the eleventh century.” In 15th-century Bohemia it was still common practice at Christmas and other holidays to make offerings to “the gods,” rather than to God. European villages still had many “wise-women” who acted as priestesses officially or unofficially. Since church fathers declared Christian priestesses unthinkable, all functions of the priestess were associated with paganism. Bishops described pagan gatherings in their dioceses, attended by “devils . . . in the form of men and women.” Pagan ceremonies were allowed to survive in weddings, folk festivals, seasonal rites, feasts of the dead, and so on. But when women or Goddesses played the leading role in such ceremonies, there was more determined suppression. John of Salisbury wrote that it was the devil, “with God’s permission,” who sent people to gatherings in honor of the Queen of the Night, a priestess impersonating the Moon-goddess under the name of Noctiluca or Herodiade.

The Catholic church applied the word “witch” to any woman who criticized church policies. Women allied with the 14th-century Reforming Franciscans, some of whom were burned for heresy, were described as witches, daughters of Judas, and instigated of the Devil. Writers of the Talmud similarly tended to view nearly all women as witches. They said things like, “Women are naturally inclined to witchcraft,” and “The more women there are, the more witchcraft there will be.”

Probably there were few sincere practitioners, compared with the multitudes who were railroaded into the ecclesiastical courts and legally murdered despite their innocence. Yet it was obvious to even the moderately intelligent that Christian society deliberately humiliated and discriminated against women. Some may have been resentful enough to become defiant. “Women have had no voice in the canon law, the catechisms, the church creeds and discipline, and why should they obey the behests of a strictly masculine religion, that places the sex at a disadvantage in all life’s emergencies? Possibilities for expressing their frustration and defiance were severely limited; but voluntary adoption of the witch’s reputation and behavior was surely among such possibilities.



What we have been calling ‘magick’ is actually a

continuous process. Since your subconscious never rests,

your environment is continually being shifted into line with

your model. This is true whether you study magick or not.

For most people, these effects are usually very subtle, and

they are probably not aware of them. However, as you work

with the occult, the flow of psychic energy and your

awareness of it increases. Your true will is more likely

to be strongly expressed. Your luck may be affected (either

in a positive or a negative way). Remember, our lives tend

to follow what we want down deep. That is why a positive

outlook is so very beneficial to us



‘Personal magick’ is that magick used to affect the

self; often involving affirmation, self-suggestion, and

self-hypnosis. ‘Active magick’ is outer directed magick (as

in PK) used to affect someone or thing, or to bring about

an event. ‘Passive magick’ is to be affected (as in ESP)

by an outside non-physical cause. Everyone possesses some

magical (and psychic) potential. Some are especially

gifted. Usually people are better at one kind of magick

(ie. active or passive) than they are at the other kind;

only rarely does an individual excell at both. Traning

and practice will, of course, improve ability somewhat.

Although the forces of magick are neutral, various

systems may take on the qualities of good and evil. There

is so-called white magick or good magick, black magick or

evil magick, and gray magick between them. When many people

refer to white magick they mean magick for unselfish

purposes, also healing and mental influence with specific

permission. By black magick they refer to magick for

self-interest and healing *without* specific permission.

Using magick to forcefully control another’s will is, in a

sense, black magick too. There are also some people on the

occult fringe who claim to be, possibly even think they are,

‘Satanists’, devil worshipers, or black magicians. These

people are most likely charlatans, hoaxters, dablers, or

merely misinformed. They may be attracted by the ‘art’ of

black magick, or even by the ‘glamor’ of doing something

against the ‘rules’. But a real black magician is very

dangerous. Because he has dedicated his life to evil. We

usually think of ‘white magick’ as having *unselfish

intent*, and (in the extreme case) of ‘black magick’ as

being actual Satan worship, human or animal sacrifice,

dangerous unconventional magical practices, and other

bizarre stuff as makes a nightmare. It is all a matter of

degree. Most mild self-interest magick (one of the most

common kinds) would be called ‘gray’. Better terms may be

*constructive magick* as being beneficial; and *aversive

magick* as magick intended to work against the natural

order, and to tear down. There is also the *high magick* of

spiritual alchemy (ie. spiritual growth), also known as ‘the

Great Work’; and conversely there is ‘low magick’ which is

concerned with materiality.

Any magick act is likely to produce side effects

regardless of whether or not the desired result is achieved.

Such side effects are no problem for constructive magick,

since they are benificial as well. However, aversive magick

can produce aversive side effects which may even harm the

magician — aversive magick is dangerous!



We have been describing ‘traditonal’ occult

philosophy here, and certainly an important part of the

tradition is the idea (and terms) microcosm and macrocosm.

The greater universe, known as the *macrocosm*, includes

everything that exists. It corresponds with the *microcosm*,

or tiny universe, ie. man — who is thought of as a

miniature replica of the macrocosm (whole universe).

This basic magical relationship is demonstrated in the

Bible (Genesis 1.27), where God is the macrocosm; and in

the writing of Trismegistus (“As above so below”). Since

man is in the image of God (universe) it follows that God

is in the image of man (in other words, man and the

God/universe match each other). The magician, as a microcosm

is thus connected with the macrocosm. There is an intimate

relationship of energies between you and everything else.

The universe is reflected within us and we are projected

into the universe. This is an important theory behind magick

and astrology.



The ancients described man as mind, body, and soul.

Psychologists of the twentieth century added the

subconscious to that deffinition. This produces a four-fold

classification. The universe is also divided into four

corresponding parts (‘worlds’), as shown below:


===== ==== =======

spiritual world spiritual body (soul or kia) intuition

mental world mental body (conscious mind) rational


astral world astral body (subconscious) emotions

physical world physical body physical senses

The astral body (subconscious) is the intermediary

for intuition, magical and psychic phenomena, and is the

‘psychic link’ to the physical world. Most occult and

magical phenomena originate in the invisible, non-sensate,


Get any book for free on: http://www.Abika.com


non-physical realm (ie. without physical senses). Each of

the four worlds interacts with the other worlds. Psychic

energy flows from the spiritual to mental to astral to

physical. The physical world is a projection (manifestation,

reflection, or shadow) of the higher worlds. Our center of

consciousness is generally within these higher worlds.

“We are”, to quote the rock music group the Police, “spirits

in the material world”.

There are many similar terms used by other occult

groups. For example, ‘astral light’ is another name for

astral world, although it may sometimes also refer to the

entire non-physical realm, as may ‘inner planes’ or ‘the

invisible world’. Planes are essentially the same as worlds.

Vehicles or sheaths are the same as bodies. Some groups

include an etheric or vital body between physical and

astral: it is mostly ‘physical’ with a little of the

lower ‘astral’ besides. And sometimes astral and mental

are each divided into two parts (upper and lower). The

‘causal body’ is the upper ‘mental’.



Your awareness of the physical world and of your

place within it is mostly based upon the physical senses

(hearing, sight, smell, touch, taste). These five senses

continually send information to the mind, and it is up to

the mind to select and interpret them. If you could not do

so, your senses would overwhelm you and be meaningless.

Selection and interpretation of your sensory inputs is

essentially an automatic, mostly subconscious function of

the mind. The program or map which the subconscious follows

as its reference point is called a _model_. The model is a

subconscious mental photograph of how you believe the world

looks (ie. worldview, mindset, egregore, or belief system).

It was built up from an early age by your religious and

cultural background through interaction with family and

others. It contains your experiences, attitudes, and

habits. And whether you realize it or not, most of your

behavior, thoughts, feelings, and habits are based upon and

conditioned by that model; even personality. The model is

one of the mind’s master programs. Change in behavior

generally requires a change in the model. These limitations

built into our way of thinking cause our perceptions to be

subjective. That is why Hindu philosophy looks upon the

world as illusory (maya); the world itself (object) is not

an illusion, however from our viewpoint through perception

(subject) it is.

Thus we are all conditioned by experience. Except

that our perceptions, hence our experiences, are first

conditioned and limited by the model. Our perceptions and

experiences tend to conform to what we expect. We tend to

misinterpret or ignore things which do not match our

preconcieved notions about them. This is automatic.



A number of other occult disciplines are prevalent

today besides magick. There are many cults and sects which

profess their own views, but there are really few differences

between them. One popular area in the occult today is

witchcraft. This is far removed from the cliche of devil

worship. Real witchcraft is a nature religion (pagan).

Witchcraft has much in common with magick.

Alchemy also has much in common with magick. It’s

heritage comes from the middle ages. Alchemy fathered

chemistry and the physical sciences. But the avowed purpose

of alchemy, turning lead into gold, is too limiting to be

called magick. Sometimes the goal of alchemy is interpreted

in another way, as the transformation of man into a spiritual


Then there are the numerous modern day seers or

‘pychics’, as they like to be called, who operate within

their own somewhat unique systems. Although many of these

people are deluded frauds, some are very powerful occultists


Of course, everything I have said here is a

generalization. Magick, witchcraft, alchemy, or any occult

field are complex subjects. Suffice it to say that magick

includes them all (it is eclectic). For magick is undoubtedly

a philosophy which has, as the late Aleister Crowley wrote,

“The method of science — the aim of religion.”



Magick encompasses many things — science and art,

philosophy and metaphysics, psychology and comparative

religion. Magick is an adventure at the borderlands of the

unknown. It can fit the pieces of the puzzel of life into a

meaningful whole.

_Magick is fun_ and interesting. Use magick to help

raise consciousness without drugs. Gain new experiences.

Fantacy can come alive through magick. Psychic phenomena can

be controlled and be fun and helpful.

_Magick is beneficial_. It can help you to have

excellent health, and bring you good luck. With magick life

runs smoothly; life is good. Also use magick for personality

improvement, to control bad habits and to develop new


_Magick is powerful_. Never underestimate the

tremendous power of magick. Use magick to alter events and to

achieve your goals. Exert an influence over people and

phenomena. But power for its own sake is self defeating. The

power which magick can give you should not be your primary

reason for studying it.



The ability to think seems to set us apart from

other creatures. And although we are concerned with

living in the physical world, we are mental beings. The

fact is we are thinking all the time. We plan, we brood,

we get depressed or elated — all of it is thought. But

the universe is mental too, and if we could control our

thinking we would see magnificent results in the everyday


Many systems have been developed over the ages to

help us control our thoughts. A great amound of dogma too

has been kicked around in an attempt to make us into better

people. Magick (the occult kind, spelled with a ‘k’) is one

of the oldest and most general of these systems. Magick is

the study and application of psychic forces. It uses mental

training, concentration, and a system of symbols to program

the mind. The purpose of magick is to alter the self and the

environment according to the will.

Most of the magick we see today comes to us from

ancient Egypt and Chaldea. The Chinese, Hindus, and Tibetans

developed their own unique types of magick. Western magick

was locked up by the Egyptian priests for thousands of years

and then supressed by the rise of Christianity. It was not

until medieval Europe that magical knowledge was rediscovered

by the alchemists and Cabalists. Only during the past hundred

years or so has western culture been open minded enough to

permit widespread investigation of the subject. Only since

the start of the twentieth century has science shown much

interest in it al all.

Your Daily Influences for August 8th

Your Daily Influences
August 8, 2011

Tarot Influence

Rune Influence

Charm Influence
Four of Cups Reversed
Awakening from a sedate period. New relationships, goals and ventures are possible.
The Sun Rune, denotes power and strength. That which you want may be attained. Sowilo also denotes mental clarity and added warmth to your relationships.
The most powerful of all talisman indicating you or someone close to you will recover from an infection.
Your Daily Influences represent events and challenges the current day will present for you. They may represent opportunities you should be ready to seize. Or they may forewarn you of problems you may be able to avoid or lessen. Generally it is best to use them as tips to help you manage your day and nothing more.

Today’s Chakra Levels for August 8th

The Chakras represent the seven primary energy hubs in the body. Life force energy is constantly flowing in and out of these centers. Just as the cosmos is constantly changing, so too are the levels of energy absorbed and radiated by our Chakra centers. The graph below is a representation of the quantities of Chakra energies available today.


Sahasrara – The Crown Chakra represents energies associated with cosmic consciousness, spirituality, knowledge, wisdom and inner peace.
Ajna – The Third Eye Chakra represents energies focused on both physical and spiritual vision. Psychic powers resonate from the Ajna Chakra, as well as your image of the Cosmos as a whole (the big picture) and the many nuances that make your journey unique.
Vishuddha – Throat Chakra is the energy center associated with communication and creativity. Your energy to express yourself verbally and creatively are derived from the Vishuddha Chakra.
Anahata – The Heart Chakra’s energy is concentrated on issues concerning your emotions. This energy fuels your power to love, feel compassion and maintain balance between disparate aspects of your being.
Manipura – The Power Chakra provides the energy that fuels our strength of will, individuality and sense of self-worth.
Svadhisthana – The Spleen or Sacral Chakra supplies the energy we use emotionally and sexually. This is the energy used to connect to others.
Muladhara – The Root or Base Chakra furnishes the energy used to create and maintain our foundation. This is the energy that keeps us on firm ground and provides us with the basic skills to uphold a place in the world.

The Planets Now for August 8th

Position of the planets based on Greenwich Mean Time (GMT).
15° 54′
in Leo
15° 48′
in Sagittarius
29° 48′
in Leo
13° 48′
in Leo
03° 37′
in Cancer
09° 29′
in Taurus
12° 56′
in Libra
04° 17′
in Aries
00° 06′
in Pisces
04° 57′
in Capricorn
Conjunction: Sun Venus 2º
Opposition: Mars Pluto 1º
Opposition: Mercury Neptune 0º
Sextile: Mercury Mars 3º
Sextile: Moon Saturn 2º
Sextile: Neptune Pluto 4º
Sextile: Sun Saturn 2º
Sextile: Venus Saturn 0º
Square: Mars Uranus 0º
Square: Uranus Pluto 0º
Square: Venus Jupiter 4º
Trine: Jupiter Pluto 4º
Trine: Mars Neptune 3º
Trine: Mercury Pluto 5º
Trine: Moon Venus 2º
Trine: Sun Moon 0º
The Sun in Leo
Courage and the force of will are primary influences while the Sun visits Leo. In some, a need for recognition may increase dramatically. An air of friendliness should be pervasive. Socializing and enjoying the good things in life are major themes during the Sun’s time in Leo. Those who are willing to assume leadership responsibilities and risks are likely to be richly rewarded during this period. Those with more aggressive personalities should be wary of becoming too domineering.

Sun Sextile or Trine Moon
Keeping a healthy balance between autonomy and the need for personal relationships is very important at this time. The degree of one’s success may be significantly increased by maintaining healthy relationships with family members and friends.

Sun Conjunct Venus
Optimism and kindness are likely to be strong. The desire to be liked by others may be quite powerful as well. Some will exude unusual amounts of charm at this time.

Sun Sextile or Trine Saturn
Responsible actions based on a realistic view of circumstances and your own abilities.

Moon In Sagittarius
The inner warmth of many will burst to the surface and spread across those close to them. Optimism is likely to be very strong during this period. Life’s challenges will be accepted with enthusiasm.

Moon Sextile or Trine Venus
Now is a good time to make sure those close to you realize just how important they are to you.

Moon Sextile or Trine Saturn
Keeping a cool head when faced with crisis is essential for success during this aspect. Those who take the lead in solving problems will be well rewarded.

Mercury In Leo
Logical thinking and consistent behavior are favored. While there may be a pronounced laid-back attitude towards life, an underlying need to succeed and solid planning will power progress. Now is a good time to further one’s education.

Mercury Sextile or Trine Mars
Persuasion through verbalizing sound ideas is a key to success during this aspect. Be wary of becoming dogmatic and verbally domineering.

Mercury Opposition or Square Neptune
This aspect favors those with a rich imagination. Those possessing psychic abilities are likely to be at the peak of their powers.

Mercury Sextile or Trine Pluto
Seeking answers to “hidden truths” is likely to produce positive results during this aspect.

Venus In Leo
Doubts about the validity of “true love” are likely to be stirring one’s private thoughts. Making connections with others could be challenged by creating unrealistic expectations that others cannot possibly meet.

Venus Opposition or Square Jupiter
This aspect is likely to bring out the giving side of many. Tolerance of others as well as the need for a great deal of personal freedom are prominent themes at this time.

Venus Sextile or Trine Saturn
Matters of the heart should be taken very seriously during this aspect. Now is not the time for pointless flings and indiscriminate flirtation.

Mars In Cancer
Focusing energies on family and friends is favored during this period. Ambition and the drive to succeed may be lacking. Protecting what one has already is likely to be more of a motivator than attaining new goals.

Mars Opposition or Square Uranus
Physical and mental energies are likely to be high during this aspect. The drive to attain goals will be so strong in some that their behavior will become obsessive. Short term projects are favored.

Mars Sextile or Trine Neptune
This aspect favors transforming lofty ideas into useful realities.

Mars Opposition or Square Pluto
This aspect favors those who put the full force of their will into reaching their goals. During this time it would be wise not to share one’s plans and ideas with a broad audience.

Jupiter In Aries
Material gain and lifestyle security will be strong influences during this period. Many may take life much more seriously than they usually do. Tackling challenges from a practical approach is likely to yield positive results.

Jupiter Sextile or Trine Pluto
Visions of what is possible on a grand scale are likely during this aspect. Those who set their goals according to their current vision are likely to do well.

Saturn In Libra
Intimacy may be more of a chore than a pleasure. Some will find their progress towards strengthening intimate bonds and attaining goals muted by feelings of inadequacy.


Uranus In Aries
The astrological influence of Uranus is measured in increments of 7 years. What this means is that the effects of Uranus influence an entire generation. Day to day the Uranian influence may be imperceptible, but when the period is viewed as a whole the impact of Uranus is likely to be strikingly apparent.

Iconoclasm, independence and self-sufficiency are likely to be major themes during this period. Traditional values will be challenged. Those with a pioneering spirit will flourish.

Uranus Square Pluto
A mental restlessness and the need for complete personal freedom are possible influences of this aspect. In some the need for total autonomy may be so strong that they will challenge any attempt to subdue their independence.

Neptune In Pisces
Because Neptune takes approximately 14 years to move across Pisces its day to day influence may be imperceptible, but when the period is viewed as a whole the impact of Neptune in Pisces is likely to be strikingly apparent.

Gentleness, creativity, and the pursuit of spiritual truth are strong influences at this time. Many may find mysticism and unorthodox religions very attractive.

Neptune Trine Pluto
The exploration of spiritual issues is favored during this aspect. Introspection should lead many to better understand the underlying motives behind their behavior.

Pluto In Capricorn
Because Pluto takes approximately 15 years to move across Capricorn its day to day influence may be imperceptible, but when the period is viewed as a whole the impact of Pluto in Capricorn is likely to be strikingly apparent.

Strong economic gains can be made during this period. Pluto in Capricorn favors those who are able to make logical decisions and devise pragmatic solutions to the challenges before them.

Your Deck of Ancient Symbols Card for August 8th is Tree

Your Deck of Ancient Symbols Card for Today

The Tree

The Tree symbolizes spiritual health and growth. The healthy tree is rooted in a rich, nurturing medium, has a strong trunk from which leaf laden branches fan out to capture the sun’s energy. The Tree represents a healthy spirit entrenched in experience and strengthened by wisdom. It is a spirit that is happy with itself, but continues reaching to become even wiser, more complete, happier, stronger. While The Tree represents a strong and independent spirit, it is also a life-force that owes much of its strength and growth to being surrounded by other healthy spirits.

As a daily card, The Tree denotes a time when your spiritual self is especially powerful and open for further growth. Now is a time for you to seek out streams of wisdom and knowledge that you can not only draw from but contribute to as well. Don’t disregard sources that seem improbable, as they often produce the most profound revelations and spiritual expansion.

Today’s Runes for August 8th is Wunjo

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Wunjo is the rune of Joy. Since joy is least frequently a solitary emotion, this rune often represents mutual or communal bliss. Wunjo is also seen as a rune of the gods and a rune of perfection, carrying with it the elation that blazes from the creation of a perfect work – perhaps this is the true joy of the gods, that they can create perfection. That aside, this rune does not focus on the struggle for perfection or on our inevitable imperfections, but rather on a job well done and the satisfaction that comes from it.

Today’s I Ching Hexagram for August 8th is 39: Temporary Obstacles

39: Temporary Obstacles

Hexagram 39

General Meaning: Have temporary obstacles been blocking your way? In the course of trying to reach a goal or to fulfill a personal ambition, obstructions inevitably present themselves. This is not always a bad thing. Obstacles, difficulties and even setbacks that are eventually overcome often turn into assets. Without irritating grains of sand, oysters would never make pearls.

The obstacles pointed to here are not permanent, yet they are in the way. As when a large boulder falls in the road, the best course of action is usually to go around it, rather than to try to move it out of the way. Temporary obstacles must be seen for what they are — temporary — and should not be allowed to take on too much significance.

A positive aspect of even the most difficult obstacle is that it may cause a person to turn inward, and gain greater depth and character. While the ignorant bemoan their fate and seek to blame their problems on others, the wise seek the cause of the problem within themselves. Through this type of introspection, obstacles become a means for personal growth and self-discovery.

Without air resistance, no plane would ever fly.

If you are facing temporary obstacles, try not to be overly concerned. Obstacles are a part of achieving every goal and furthering every undertaking. Setbacks and reverses can affect morale, but keeping up your self-confidence in the face of challenges is part of a successful solution to many of life’s problems. Obstacles of short duration are best handled with a yielding attitude. Go around the rock, don’t put your shoulder to it.