“There is no season when such pleasant and sunny spots may be lighted on, and produce so pleasant an effect on the feelings, as now in October.” —Nathaniel Hawthorne
Zodiac: Libra until October 22 and Scorpio from October 23
Gemstone: Tourmaline, Opal
Tourmaline is available in many colors — and many stones are bi-color or tri-color, containing multiple hues. It is often referred to as “the gemstone of the rainbow,” and signifies love and friendship. Opal means “precious jewel.” Like the tourmaline, it’s often multi-hued, and it signifies faithfulness and confidence.
Flowers: Marigold and Cosmo
The marigold brings a message of undying love. The other October bloom is the cosmo, which symbolizes peace and serenity.
Tree: Rowan, Maple, Walnut
October’s birth flower is the pumpkin bloom. Just kidding—it’s actually the marigold. Marigolds are often given as a sign of warm or fierce, undying love, or as a way of saying that you’re content with being with the recipient. The other October flower is cosmo, a symbol of order, peace, and serenity.
October Birthstone – Opal
The Opal is the birthstone of October. The name, “Opal”, means “to see a change in color” and might make one drift off to daydreaming and envision a rainbow following a summer rain. Ancient monarchs treasured the opal mainly for its protective powers. Thus, they were set in into their crowns and worn in necklaces. The opal dates back to prehistoric times and according to Arabic legend, fell from heaven in a flash of lightening.
The Latin word, “opalus”, means precious jewel, and that it is. It contains up to thirty percent water and must be protected from harsh chemicals and heat. If not, they can cause the opal to dry out and may lead to a loss in its luster and cracking. It can also be broken very easily and must be guarded from any knocks or blows. The opal is made up of a non-crystallized silica, that can be found near the earth’s surface, typically in areas where geothermal springs once existed. Opal is mainly found in Australia, where ninety-five percent of the world’s black and white opals are mined. They are also found in Hungary, Brazil, Mexico, the United States and Canada.
For centuries, before time was even recorded, the discovery of precious gems within the Earth’s crust inspired many. With each discovery, humans believed that there was a cosmic connection and energy emitted from these gemstones. As time went on, they became symbolic of certain times within the year. The calendar we are all familiar with today, the Gregorian Calendar or Western Calendar has a stone symbolic for each month of the year. For those offering these gemstones as gifts to their loved ones, they have been believed to possess magical or healing powers, or sometimes seen as a gift offering protection. Each of these precious stones are unique not only in their compositions, but their energies and strengthening powers.
The gift of an Opal symbolizes confidence and faithfulness and can be used to ward off nightmares. They have even been ground and ingested for healing properties to treat issues relating to the eyes. It has also been gifted to those going into battle for protection and utilized to ease child birth. It symbolizes hope, loyalty, happiness, innocence and purity. It should be stated that the most common of all opals, recognized by its pearly iridescent hues of aqua and baby blues and pinks, should be given as a gift to only those born in October, otherwise they can be a token of bad luck. However, lucky for other lovers of the October birthstone opal, the opal ranges in many colors and shades from all over the world. Another form of opal known as fire opal is transparent of orange and red colors with flicks of yellow, but the most valuable are that of the black or gem opals, which showcase one or more colors against a background of black.
Other Symbols of October:
The Candula. It is usually associated with grief, sorrow and despair.
October Birth Trees:
The Rowan, Maple and Walnut. The Rowan tree will guard against enchantment, and was also used in the art of metal divining. The berries of the Rowan tree feeds birds during long winters and have a pentagram shape. This shape is an ancient symbol of protection. Due to the berries shape, it is no surprise that it has also been referred to as the “Witch Tree”.
Famous People Born in October:
Zac Effron- October 18, 1987
Kate Winslet- October 5, 1975
Suzanne Sommers- October 16, 1946
Susan Surandon- October 4, 1946
Jeff Goldblum- October 22, 1952
Charlton Heston- October 4, 1923
Usher- October 14, 1978
Peter Tosh- October 19, 1944
Mums the word today, as the chrysanthemum is the floral most associated with October. In Eastern philosophy the mum has long been favored, as they are said to convey so much strong yang energy that they can instantly attract fortune and luck. They also symbolize a long life of ease and durability, so anything that you want to last — be it love, success, prosperity or harmony — can be auspiciously augmented by displaying these flowers. When positioned in the ‘Fame’ area of the home or office in October, yellow chrysanthemum will bring honor, opportunity, recognition and rewards.
By Ellen Whitehurst for Astrology.com
Calendar of the Sun
Day of the Scales: Beginning of Libra
Colors: Pink, rose, white, and pastels
Altar: Drape with cloth in the day’s colors, and set with flowers, a crystal goblet of white wine, incense, feathers from any bird, a set of scales, a sword, and a pile of law books.
Offerings: Flowers. Anything beautiful or artistic. Beautify an area. Do something that is fair and just. Offer yourself for mediation for others.
Daily Meal: Sweet things, such as pastry, cakes, fruit, and other sweet desserts. The meals should be arranged aesthetically attractively.
Invocation to Libra
There are two sides to every scale,
The side of beauty and what is loved,
The side of fairness and what is just,
And it is a life’s work
To bring the two together.
You whose gift is Balance,
Bless us with harmony in every debate,
And help us see our views
Through the eyes of others.
By the power of all that bonds together,
You challenge us
To listen as much as we speak,
To speak as much as we listen,
To go back and forth in the dance of I and Thou.
May we all go forth in equality.
(Instead of a chant, all sing the song “Crane Dance”. One person who has been chosen to work the ritual goes among them, dispersing the flowers, and afterwards all will disperse the flowers about the house, so that they may be seen anywhere they walk.)
Magickal Relaxing Peace Bath
Draw a bath for yourself.
Pour a tablespoon or so of milk into a large bowl of water and say:
‘Water ripples on the breeze…’
Add several rose petals (fresh or dried) to the bowl of water and milk.
Say: ‘Thistledown flies through the air…’
Stir the water, milk, and rose petals with the index finger of your right hand. Say:
‘Silent as the mighty seas…’
Gently pour the mixture that you have created into the bath. Say:
‘Peaceful here without a care.’
Step in. Bathe for as long as you wish.
Let the water absorb negative thoughts and worries.
Allow yourself a few moments of healing peace.
Calendar of the Moon
Day of the Gorse Plant
Color: Tan or .
Altar: Upon a cloth of tan or dun set a bundle of dried gorse twigs and leaves, a single tan candle, a pot of soil, seeds, a bowl of water, and a bell.
Offerings: . Make an effort to subdue a troublesome habit.
Daily Meal: Vegan.
Invocation to the Green Man of the Gorse Plant
Hail, Green Man of the Spring!
Gorse plant with its prickles,
Furze who waves its indignant head
At our trampling ankles,
Belligerent as the strongest spring gale,
You remind us that nature
Is not always helpless,
And has a right to its territory.
You remind us that there are places
We have no right to walk
Unaware and thoughtless
Treading all that comes into our path
With no thought for smaller lives.
We bless your prickles, guardian
Of small pathways and hedges,
Protector of tiny beasts
And the untrodden ways,
Shrieking cormorant who drives off
All who are disrespectful of her nest.
We hail you, sacred gorse plant,
Green Man of the Spring,
On this your eve of awakening.
I guard the paths of sunlight,
I guard the little mysteries,
I guard those joys of daily life
That come not into histories.
(Each comes forward and plants a seed in the pot of soil, saying, “Hail Green Man of the Earth!” Water is poured onto the pot, and then the rest is poured out as a libation. Ring bell and dismiss.)
THE BROOM PURIFICATION SPELL
Before dawn, take a branch from any tree. Thank the tree for its gift and leave a coin or semi-precious stone at its base in payment.
Next, obtain several brightly colored flowers on long stalks. Tie these flowers to the branch to fashion a sort of broom, then sweep the floor in every room of the house, visualizing the flowers of the broom absorbing negativity and “evil” as you work.
Then, still before sunrise, leave the broom at the crossroads.
Traditionally this ritual is repeated at the first of each month.
A WISHING POD
You will need to gather:
A seed pod from any tree
1 piece of paper, pictures or drawings to represent your wish.
To make your dreams come true, take your seed pod or eggshell and on you piece of
paper write down what your wish or dream is. Decorate it with the pictures of your wish.
Make sure to put your intention behind what you want by making it as real as possible.
Place the paper in the pod and bury it in a young pot plant or a new tree.
Now let the Gods and Goddesses take over.
Anti Insomnia Spell
By Kala Trobe
Dried Chamomile flowers
Egyptian Kyphi Incense
Wrap handfuls of uncooked oats and dried chamomile flowers, add a pinch of mandrake in a square of cheesecloth and filter a hot bath through it. Light some Egyptian Kyphi incense and bathe while deeply breathing the aromas. In bed, envisage yourself in a field of chamomile like Dorothy surrounded by poppies in the Wizard of Oa. Think of lying down in the fragrant daisies, lulled to sleep by their fresh, sweet smell. Beneath the ground, the underworld and above, in the blue sky Witches and rainbow-hued elementals fly by on unimaginable missions. You lie drowsing in the fragrant flowers, following one of the passers-by, then another tracing der
Botanical: Anthemis nobilis (LINN.)
Family: N.O. Compositae
—Synonyms—Manzanilla (Spanish). Maythen (Saxon).
—Parts Used—Flowers and herb.
Chamomile is one of the oldest favourites amongst garden herbs and its reputation as a medicinal plant shows little signs of abatement. The Egyptians reverenced it for its virtues, and from their belief in its power to cure ague, dedicated it to their gods. No plant was better known to the country folk of old, it having been grown for centuries in English gardens for its use as a common domestic medicine to such an extent that the old herbals agree that ‘it is but lost time and labour to describe it.’
—Description—The true or Common Chamomile (Anthemis nobilis) is a low-growing plant, creeping or trailing, its tufts of leaves and flowers a foot high. The root is perennial, jointed and fibrous, the stems, hairy and freely branching, are covered with leaves which are divided into thread-like segments, the fineness of which gives the whole plant a feathery appearance. The blooms appear in the later days of summer, from the end of July to September, and are borne solitary on long, erect stalks, drooping when in bud. With their outer fringe of white ray-florets and yellow centres, they are remarkably like the daisy. There are some eighteen white rays arranged round a conical centre, botanically known as the receptacle, on which the yellow, tubular florets are placed- the centre of the daisy is, however, considerably flatter than that of the Chamomile.
All the Chamomiles have a tiny, chaffy scale between each two florets, which is very minute and has to be carefully looked for but which all the same is a vital characteristic of the genus Anthemis. The distinction between A. nobilis and other species of Anthemis is the shape of these scales, which in A. nobilis are short and blunt.
The fruit is small and dry, and as it forms, the hill of the receptacle gets more and more conical.
The whole plant is downy and greyishgreen in colour. It prefers dry commons and sandy soil, and is found wild in Cornwall, Surrey, and many other parts of England.
Small flies are the chief insect-visitors to the flowers.
—History—The fresh plant is strongly and agreeably aromatic, with a distinct scent of apples – a characteristic noted by the Greeks, on account of which they named it ‘ground-apple’ – kamai (on the ground) and melon (an apple) – the origin of the name Chamomile. The Spaniards call it ‘Manzanilla,’ which signifies ‘a little apple,’ and give the same name to one of their lightest sherries, flavoured with this plant.
- When walked on, its strong, fragrant scent will often reveal its presence before it is seen. For this reason it was employed as one of the aromatic strewing herbs in the Middle Ages, and used often to be purposely planted in green walks in gardens. Indeed walking over the plant seems specially beneficial to it.
- ‘Like a camomile bed –
- The more it is trodden
- The more it will spread,’
The aromatic fragrance gives no hint of its bitterness of taste.
The Chamomile used in olden days to be looked upon as the ‘Plant’s Physician,’ and it has been stated that nothing contributes so much to the health of a garden as a number of Chamomile herbs dispersed about it, and that if another plant is drooping and sickly, in nine cases out of ten, it will recover if you place a herb of Chamomile near it.
—Parts Used Medicinally—The whole plant is odoriferous and of value, but the quality is chiefly centred in the flower-heads or capitula, the part employed medicinally, the herb itself being used in the manufacture of herb beers.
Both single and double flowers are used in medicine. It is considered that the curative properties of the single, wild Chamomile are the more powerful, as the chief medical virtue of the plant lies in the central disk of yellow florets, and in the cultivated double form the white florets of the ray are multiplied, while the yellow centre diminishes. The powerful alkali contained to so much greater extent in the single flowers is, however, liable to destroy the coating of the stomach and bowels, and it is doubtless for this reason that the British Pharmacopceia directs that the ‘official’ dried Chamomile flowers shall be those of the double, cultivated variety.
The double-flowered form was already well known in the sixteenth century. It was introduced into Germany from Spain about the close of the Middle Ages.
Chamomile was largely cultivated before the war in Belgium, France and Saxony and also in England, chiefly in the famous herbgrowing district of Mitcham. English flowerheads are considered the most valuable for distillation of the oil, and during the war the price of English and foreign Chamomile reached an exorbitant figure.
The ‘Scotch Chamomile’ of commerce is the Single or Wild Chamomile, the yellow tubular florets in the centre of the head being surrounded by a variable number of white, ligulate or strap-shaped ray florets. The ‘English Chamomile’ is the double form, with all or nearly all the florets white and ligulate. In both forms the disk or receptacle is solid and conical, densely covered with chaffy scales, and both varieties, but especially the single, have a strong aromatic odour and a very bitter taste.
—Cultivation and Preparation for Market—Chamomile requires a sunny situation. The single variety, being the wild type, flourishes in a rather dry, sandy soil, the conditions of its natural habits on wild, open common-land, but the double-flowered Chamomile needs a richer soil and gives the heaviest crop of blooms in moist, stiffish black loam.
Propagation may be effected by seed, sown thinly in May in the open and transplanting when the seedlings are large enough to permanent quarters, but this is not to be recommended, as it gives a large proportion of single-flowered plants, which, as stated above, do not now rank for pharmaceutical purposes as high as the double-flowered variety, though formerly they were considered more valuable.
The usual manner of increasing stock to ensure the double-flowers is from ‘sets,’ or runners of the old plants. Each plant normally produces from twelve to fourteen sets, but may sometimes give as many as from twenty-five to fifty. The old plants are divided up into their sets in March and a new plantation formed in well-manured soil, in rows 2 1/2 feet apart, with a distance of 18 inches between the plants. Tread the small plants in firmly, it will not hurt them, but make them root better. Keep them clean during the summer by hand-weeding, as hoeing is apt to destroy such little plants. They will require no further attention till the flowers are expanded and the somewhat tedious process of picking commences.
In autumn, the sets may be more readily rooted by placing a ring of good light soil about 2 or 3 inches from the centre of the old plant and pressing it down slightly.
—Chemical Constituents—The active principles are a volatile oil, of a pale bluecolour (becoming yellow by keeping), a little Anthemic acid (the bitter principle), tannic acid and a glucoside.
The volatile oil is yielded by distillation, but is lost in the preparation of the extract. Boiling also dissipates the oil.
—Medicinal Action and Uses—Tonic, achic, anodyne and antispasmodic. The official preparations are a decoction, an infusion, the extract and the oil.
The infusion, made from 1 OZ. of the flowers to 1 pint of boiling water and taken in doses of a tablespoonful to a wineglass, known popularly as Chamomile Tea, is an old-fashioned but extremely efficacious remedy for hysterical and nervous affections in women and is used also as an emmenagogue. It has a wonderfully soothing, sedative and absolutely harmless effect. It is considered a preventive and the sole certain remedy for nightmare. It will cut short an attack of delirium tremens in the early stage. It has sometimes been employed in intermittent fevers.
Chamomile Tea should in all cases be prepared in a covered vessel, in order to prevent the escape of steam, as the medicinal value of the flowers is to a considerable extent impaired by any evaporation, and the infusion should be allowed to stand on the flowers for 10 minutes at least before straining off.
Combined with ginger and alkalies, the cold infusion (made with 1/2 oz. of flowers to 1 pint of water) proves an excellent stomachic in cases of ordinary indigestion, such as flatulent colic, heartburn, loss of appetite, sluggish state of the intestinal canal, and also in gout and periodic headache, and is an appetizing tonic, especially for aged persons, taken an hour or more before a principal meal. A strong, warm infusion is a useful emetic. A concentrated infusion, made eight times as strong as the ordinary infusion, is made from the powdered flowers with oil of chamomile and alcohol and given as a stomachic in doses of 1/2 to 2 drachms, three times daily.
Chamomile flowers are recommended as a tonic in dropsical complaints for their diuretic and tonic properties, and are also combined with diaphoretics and other stimulants with advantage.
An official tincture is employed to correct summer diarrhoea in children. Chamomile is used with purgatives to prevent griping, carminative pills being made from the essential essence of the flowers. The extract, in doses of 10 to 15 grains, combined with myrrh and preparations of iron, also affords a powerful and convenient tonic in the form of a pill. The fluid extract of flowers is taken in doses of from 1/2 to 1 drachm; the oil, B.P. dose, 1/2 to 3 drops.
Apart from their employment internally, Chamomile flowers are also extensively used by themselves, or combined with an equal quantity of crushed poppy-heads, as a poultice and fomentation for external swelling, inflammatory pain or congested neuralgia, and will relieve where other remedies have failed, proving invaluable for reducing swellings of the face caused through abscesses. Bags may be loosely stuffed withflowers and steeped well in boiling water before being applied as a fomentation. The antiseptic powers of Chamomile are stated to be 120 times stronger than sea-water. A decoction of Chamomile flowers and poppyheads is used hot as fomentation to abscesses – 10 parts of Chamomile flowers to 5 of poppy capsules, to 100 of distilled water.
The whole herb is used chiefly for making herb beers, but also for a lotion, for external application in toothache, earache, neuralgia, etc. One ounce of the dried herb is infused in 1 pint of boiling water and allowed to cool. The herb has also been employed in hot fomentations in cases of local and intestinal inflammation.
- Culpepper gives a long list of complaints for which Chamomile is ‘profitable,’ from agues and sprains to jaundice and dropsy, stating that ‘the flowers boiled in Iye are good to wash the head,’ and tells us that bathing with a decoction of Chamomile removes weariness and eases pain to whatever part of the body it is employed. Parkinson, in his Earthly Paradise (1656), writes:
- ‘Camomil is put to divers and sundry users, both for pleasure and profit, both for the sick and the sound, in bathing to comfort and strengthen the sound and to ease pains in the diseased.’
- Turner says:
- ‘It hath floures wonderfully shynynge yellow and resemblynge the appell of an eye . . . the herbe may be called in English, golden floure. It will restore a man to hys color shortly yf a man after the longe use of the bathe drynke of it after he is come forthe oute of the bathe. This herbe is scarce in Germany but in England it is so plenteous that it groweth not only in gardynes but also VIII mile above London, it groweth in the wylde felde, in Rychmonde grene, in Brantfurde grene…. Thys herbe was consecrated by the wyse men of Egypt unto the Sonne and was rekened to be the only remedy of all agues.’
The dried flowers of A. nobilis are used for blond dyeing, and a variety of Chamomile known as Lemon Chamomile yields a very fine essential oil.
Herb of the Day
To grow: Evergreen shrub, herb. Rugged and picturesque, grows 2-6 ft high. Leaves are narrow, aromatic, glossy, and dark green above, grayish white below. Flowers grow in small clusters and are lavender blue, 1/4-1/2 inch. They bloom in winter and spring, and occasionally in the fall. It endures hot sun and poor soil. You must have good drainage for this plant. Once established, water it sparingly in the desert. In other areas the plant needs little or no water. Control growth by pinching tips when plants are small and by pruning older plants lightly.
Uses: Rosemary is a circulatory and Nervine stimulant. Can be used for headaches, dyspepsia, or depression associated with debility. It can be used to ease muscular pain, sciatica, and neuralgia externally. It’s oil may be used on hair follicles for premature baldness.
Parts used: Leaves and twigs. Gather the leaves throughout the summer. The best time to collect them is during their flowering time.
Infusion: Pour 1 cup of boiling water over 1-2 tsp. of the dried herb and leave to infuse in a covered container for 10-15 minutes. Drink three times a day.
Tincture: Take 1-2 ml of the tincture three times a day.
Herb of the Day
Perennial herb. Grows to 1 1/2-2 ft. high. Has narrow, dark green, pungent leaves and a profusion of dark blue flower spikes that appear July-November. There are also white and pink-flowered forms available. Plant in full sun or light shade. Fairly drought resistant.
It is used in coughs, bronchitis, and chronic catarrh. It can be used for the
common cold due top its diaphoretic state. As a Nervine it may be used in
anxiety, hysteria, and petite mal (a form of epilepsy).
Dried aerial parts. Collect the flowering tops in late summer.
Pour 1 cup of boiling water over 1-2 tsp. of the dried herb and leave to infuse
for 10-15 minutes. Drink three times a day.
Take 1-4 ml of the tincture three times a day.
I’ve gotten such positive feedback from this tip in the past that on ‘National Forgiveness Day’ I feel it’s my duty to put it out there again. If someone or something in your life (including yourself) needs your forgiveness, then this next adjustment is for you. On a piece of plain white paper write the name or circumstance that you need to forgive with a green ink pen. Fold the paper in four and place it inside any lidded glass receptacle like a Mason jar. Then pour just enough honey into the jar to cover the paper and tightly seal the jar. For the next nine nights burn a small white candle either atop the jar or immediately next to it while sending thoughts of forgiveness and love to the name written on the paper. After a few minutes you can blow out the candle. On the ninth day allow the candle to burn all the way down, and once the candle is cold, deposit everything in a brown paper bag. Dispose of this bag somewhere outside your living space and dispose of the weight of the world as well!
By Ellen Whitehurst for Astrology.com