FOLK MEDICINE CURES

FOLK MEDICINE

Amulets for Health

To relieve pain, touch the affected area with an amulet created from a poultice
of red coral and ash leaves. Bury the amulet under an oak tree. Similar methods
were used to rid the body of warts. A potato was applied to the wart, then
buried. For any health-related magic, coral, ash leaves, oak leaves or a piece
of potato makes an excellent focuses or components.

Arthritis
One teaspoon of chopped garlic twice daily with water is reputed to ease
arthritis symptoms. This folk remedy may have come from the belief that garlic
aids the blood circulation. Other options include wearing charmed belts or
blessed cords of wool near the afflicted area.

Athlete’s Foot
Saltwater soaks and cornstarch powder dusted on the feet daily work against the
fungus that causes athlete’s foot. In ancient Greece, you may have been given
powdered orris root. This not only helps keep your feet dry, but also relieves
odors.

Bee Stings
Plant leaves are the common denominator in methods of relieving the pain and
itch of bee stings. Turks apply wet tobacco leaves directly to the sting. In
other cultures, various types of plant leaves or petals are used, including
burdock, dandelion and marigold.

Burns
The three most universal aids to spread over a burn are damp baking soda, honey
or aloe. Any of these might also be metaphorically applied in a spell to ease
fiery anger. Rub the substance over a picture of the individual who is irate.

Colds
A tea made of lemon juice and honey in warm water is soothing, and hot tar smoke
is thought to relive and prevent coughs. If you put seven beans in your pocket
and throw one away each day, but the end of the week your cold should be gone.
This can be further assisted by eating horseradish.

Constipation
A daily cup of licorice and senna tea works to relieve constipation. These herbs
are also excellent magical ingredients for spells to overcome an artistic block
or any other barrier.

Cramps
Ginger and pepper combine for a good hot drink to ease stomach cramps.
For muscle cramps, wear a garter of corks near the afflicted muscle or place it
between the springs of your bed and the mattress. This last idea may have
developed because, when a cork is taken from a bottle, it releases pressure with
a pop. Consider employing this symbolism any time you feel constrained or
limited.

Diarrhea
Peppermint tea is one of the best-known remedies for this uncomfortable
condition. An alternative drink is ginger tea with two teaspoons of vinegar and
a dash of salt.

Dog Bite
The bid of a mad dog was once thought to be cured by eating some of the
creature’s hair boiled or fried with rosemary. This was how the saying “hair of
the dog that bit you” came into being and is an excellent early example of
sympathetic magic. Thus, when people drink alcohol for a hangover, they are
using the “biting” item to effect their cure.

Eyewash
Ringing the eye with the water used for steeping a lapis stone is said to
relieve itching eyes. One work of caution: be sure the lapis and water are both
clean and free from impurities. Lapis water blessed beneath a full moon can also
enhance psychic vision.

Fever
Goldenseal tea and a teaspoon of lemon juice taken every four hours reduces
fever. Another recommendation is to take clippings of your fingernails and mix
them with warm wax which is then bound to a tree or rock so that the fever is
attached to something other than you. Similar symbolism can be used when you are
feeling angry and out of balance. In a symbolic sense, you are literally
disengaging the negativity from yourself.

Gemstones
The use of gem stones in remedial work was closely tied to their color, planet
of influence, and other commonly associated superstitions. Red stones, for
example, were frequently considered helpful for blood conditions, green stones
for all type of healing, and blue for improving emotional disposition.
Gems were used in a wide variety of ways not only as curatives, but also
to ward off sickness. In many instances, the individual was instructed to wear
or carry the stone in a specific manner, frequently near the center of the
prevailing problem. This was done so that the stone could collect any illness.
An alternative to amuletic work was the gem elixir. These may or may not
have actually been made from gemstones, considering the expense involved and the
cleverness of many healers. Instead, solutions likely had the appearance of a
particular stone in coloration. The other option was to place a particular stone
in any liquid for a duration of time to allow absorption of its positive
remedial qualities. Some of these costly cures include diamonds and emeralds for
an antidote for poison, jade for kidney disease, jasper for stomach ailments,
ruby for flatulence, topaz for the plague, and bloodstone to stop hemorrhaging.
Crystalline elixirs are used by many people in the New Age community today
to internalize specific aspects of a stone. Usually the gem (or crystal) is
steeped in spring water by the light of the sun or moon, depending on its
intended use. The stone is removed afterwards and the liquid drunk.

Headaches
An amethyst, warmed by the rays of the sun, wrapped in silk, and then bound
lightly to the temples, eases the pain of a headache. Wearing rings of lead or
quicksilver also prevents and soothes this difficulty. These suggestions are
likewise applicable for psychically caused pain as experienced from overexertion
in a reading, or returning to normal awareness too quickly after meditation.

King’s Evil
This is a disease of the lymph glands thought in the Middle Ages to be cured
only by the touch of a reigning monarch. The first instance we see of King’s
Evil is during the time of Edward the Confessor (A.D. 1024-1066). Most likely,
this superstition was invented by the court to improve the king’s esteem in the
eyes of the populace.
Since kings are not readily available these days, a supplication directly
to the king and queen of the heavens can be made to reduce the swelling of the
lymph glands. Or wear a piece of blue flannel tied nine times around your neck.
The warmth of the flannel, combines with its peaceful color was considered a
powerful combination.

Laryngitis
When your voice leaves you, try gargling three times with a combination of
vinegar, rainwater and honey. Salt and garlic water are also effective. In
England, country physicians recommend the juice of a boiled cabbage with honey.
By adding a little incantation, such as “through the guns and past the
lips, my speech is strengthened with each sip” you can also use these
concoctions before a speaking engagement to empower your presentation. While the
incantation may seem a little silly, it is easily committed to memory and has a
meter which allows for rhythmic repetition.

Laying On Of Hands
Great power and reverence has always been given to the hands of the healer. They
are the conduit not only of divine energy, but also, more immediately
significant, of relief from pain. Many religions and even modern science speak
of the amazing power of touch to calm, reassure, and grant emotional relief on a
temporary basis. Many healing methods have developed from the simple laying on
of hands, for example, acupressure, shiatsu, and reiki. In these methods,
pressure points, massage and touch are incorporated to improve circulation, ease
pain, perform auric cleansings and even cure hiccups.

Melancholy
To cure a case of melancholy in India, healers suggest wearing lapis lazuli
around the neck and keeping busy so there wasn’t time to think about troubles.

Pain
Jade or lapis worn on any afflicted area is thought to relieve pain. Once the
pain is gone, the stone should either be thoroughly cleansed in saltwater or
buried so the pain isn’t returned the next time the gem is handled. For
emotional pain, place the stone over your heart.

Prescriptions
Medicinal prescriptions have been found in cultures dating from ancient
Mesopotamia, Egypt, Greece and Rome. These first prescriptions included clearly
written instructions and pictures. These images were not only for the
illiterate, but also were believed to help improve the effectiveness of the folk
cure. (Considering the handwriting of many contemporary physicians, they might
want to consider doing likewise.)
More seriously, we can continue this tradition by adding appropriate runes
or other personal symbols to any written spell.

Sand Paintings
One of the more interesting healing traditions is that of sacred sand painting
practiced by the Hopi culture in the southwestern United States. Here, it is
regarded as a kind of magic, where the ancestors and the Gods are called in to
aid the patient.
When the shaman finishes the painting (usually a two-day process), the
patient sits on one portion while the shaman chants and blesses him or her.
Eventually, some indication is given to the healer that the work is complete and
the sand painting is destroyed with the remains being given to the winds.
In our own healing rituals, sand could be used in a similar manner.
Personally significant symbols can be sketched with various colors of sand, then
given to the afflicted person to hold. He or she should then direct all aches
and pains to the grains of sand while releasing them to the winds. This will
carry the sickness away.

Scapegoat
The term scapegoat dates back to the time when animals were used for disease
transference. Here, one particular animal would be chosen to bear the sickness
of the entire community, and would then be ritually killed, burned, or buried to
cure the people.
Most magical people today disdain such activities as disrespectful to the
animals involved, so a kinder alternative should be considered. Inanimate
objects such as the sand illustrated above can be substitute for a creature with
equal effectiveness, since symbolism is the most important factor in sympathetic
magic.

Skin Disease
Tenth-century Anglo-Saxons used a basic preparation of goose fat mixed with
elecampane, bishop’s wort, cleavers, and a spoonful of old soap, lathered it
onto the skin at night to relieve skin problems. Additionally, a little blood
taken from a scratch on the neck was released into a flowing stream to magically
carry the sickness. While it moved away, the afflicted person would say, “take
this disease and depart with it” three times, then return home by an open road,
going both ways in silence.

Sneezing
The sneeze was considered a message direct from God or a bit of the soul being
released. In Scotland, parents waited impatiently for their child’s first sneeze
to prove there was no fairy hold over him or her and that the child was thus of
sound mind.
There is also a form of divination by sneezing: if you sneeze after dinner
it means good health; three sneezes in a row portend gifts or a letter; two, a
wish; five, silver; six, gold. Perhaps it seems a little silly to try, but if
you are performing prosperity magic, you might keep a little pepper handy to see
if the sneeze helps empower your spell!

Sympathetic Magic
Sympathetic, or symbolic magic, whether called by that name or not, is common
throughout various cultures. For example, the patient would have a string
attached to the affected area and the healer would place the other end in his
mouth to suck out the sickness; to break curses or mark transitions from the
sickness to health, the patient would be moved through a fire or wreath.
Similar versions of sympathetic magic can be seen in prescriptions calling
for a wool string to be worn around the neck to cure a cold, red glass beads
worn as a necklace to prevent nosebleeds, placing medicine on an object of help
cure a wound it inflicted, and making headaches disappear by sleeping with
scissors under your pillow.
The marvelous part about sympathetic magick is the wide variety of
creative approaches it offers. Consider what it is you are trying to accomplish,
an appropriate symbol of that goal, and finally what magickal procedures you
want to follow, and you have just originated a personalized spell or ritual.

Toothaches
A nearly universal treatment for toothaches is clove oil.  In Kenya, wax or
chewing gum is used for temporary fillings. Another interesting superstition is
that a wedding ring touched to an aching tooth will relieve the pain because of
the power of love.

Toxins
In Scotland, a poultice of onions is applied to the stomach and armpits in order
to help the body sweat out any toxic materials. This might be a good folk remedy
to try when you are going through a personal purification or attempting to rid
yourself of a physically addictive habit such as smoking.

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Our Herb for December 30th – Jewel Weed

Today’s Herb – Jewel Weed

Jewel Weed

Impatiens capensis
Synonyms—Wild Balsam. Balsam-weed. Impatiens
pallida. Pale-touch-me-not. Spottedtouch-me-not.
Slipperweed. Silverweed. Wild Lady’s Slipper. Speckled
Jewels. Wild Celandine. Quick-in-the-hand.
Part Used—Herb.

Habitat—Members of the genus Impatiens are found widely distributed in the north temperate zone and in South Africa, but the majority are natives of the mountains of tropical Asia and Africa.

The flowers, purple, yellow, pink and white, sometimes a showy scarlet, are spurred and irregular in form and are borne in the leaf axils.

The name Impatiens is derived from the fact that the seed-pod, when ripe, discharges the seeds by the elastic separation and uncoiling of the valves.

Under the name of Jewelweed the herbage of Impatiens aurea and of I. biflora are largely employed in domestic practice and by homoeopaths and eclectics.

Description—The plants are tall and branching, tender and delicate succulent annuals, with swollen joints, growing in lowlying, damp, rather rich soil, beside streams and in similar damp localities.

They are smooth and somewhat glaucous, the stems somewhat translucent, the foliage showing a brilliant silvery surface when immersed in water, which will not adhere to the surface.

The leaves are thin, ovate oval, more or less toothed, of a tender green color.

The slipper-shaped, yellow flowers, in bloom from July to September, have long recurved tails, those of the first-named species being of a uniform pale-yellow, those of the second species, orange-yellow, crowded with dark spots, hence its common name of Spotted-touch-me-not. The oblong capsules of both species when ripe explode under the slightest disturbance, scattering the seeds widely. Most of the popular names refer to this peculiarity, others to the shape of the flowers.

Medicinal Action and Uses—The herbs have an acrid, burning taste and act strongly as emetics, cathartics and diuretics, but are considered dangerous, their use having been termed ‘wholly questionable.’

Constituents—The chemical constituents are not known, though the leaves apparently contain tannin, which causes them to be employed as an outward application for piles, proving an excellent remedy, the freshly gathered plants being boiled in lard and an ointment made of them. The fresh juice of the herb appears to relieve cutaneous irritation of various kinds, especially that due to Rhus poisoning. A yellow dye has been made from the flowers.

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Jewel Weed
Impatiens capensis
Found: in wet, shady soil throughout our area
Height: 1-1.5 meters (3-5 feet)
Leaves: are oval shaped and toothed. Toward the bottom of the plant they are opposite; leaves on top are
alternate.

Flowers: have a characteristic pendant-like shape with red spots

Uses: crushed leaves can be made into a poultice to treat a rash or inflamed skin, including irritation from Poison Ivy. Lawsone, a component of Jewel Weed leaves, has reported antihistamine and anti-inflammatory activity.

Jewel Weed – “Touch Me Not” – Impatiens This plant is a very effective Poison Ivy antidote.

The Jewel Weed Stem should be crushed and the liquid rubbed into the skin contacted by the Poison Ivy and symptoms will not appear or will be much less troublesome.

Jewel Weed usually grows near water or in shallow ponds. It is often found in areas where Poison Ivy grows.

Leaves of three, Let them be … Poison Ivy Link to Poison Ivy, Oak, & Sumac Information Center. Jewel Weed totally neutralizes the Poison Ivy’s oily antigen called Urushiol, and you will no longer spread it by scratching or rubbing. The Urushiol oil may be carried on the fur of pets, clothing, shoes, toys, tools, or other objects and then transferred to the skin. Approximately 24 to 36 hrs after a sensitized person is exposed to the Urushiol, a blistery, itching rash develops. Usually within 15 minutes of contact, the Urushiol binds to skin proteins. If it is washed off with soap and water before that time, a reaction may be prevented. After the antigen is fixed, however, it cannot be washed off or transferred to other areas. Scratching or oozing blister fluid cannot spread the antigen to other areas of the body or to other persons.

Jewel Weed is still quite helpful even if you have developed scabs, though you need to work – Rub – it in longer, and it takes time for the blisters to heal.

Calendar of the Moon for November 28th

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant:

Cold as stone
Marshes heart
We will own
What is apart

[Pagan Book of Hours]

Calendar of the Moon for November 26th

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant: Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]

Calendar of the Moon for November 25th

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant: Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]

Calendar of the Moon for November 23rd

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant: Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]

Calendar of the Moon for November 21

Calendar of the Moon

 

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant:

Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]

Calendar of the Moon for November 20

Calendar of the Moon

 

 

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant:

Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]

Calendar of the Moon for November 19th

Calendar of the Moon

19 Ngetal/Maimakterion

Scathach’s Day

Colors: Black and Red
Element: Air
Altar: Upon cloth of black and red place three red candles, wooden practice swords, quarterstaves, and a cup of animal’s blood.
Offering: Mentor someone in something difficult that they fear, and do not be gentle with them.
Daily Meal: Meat.

Invocation to Scathach

Hail teacher of warriors!
Hail Lady who hones the edges
Of young hotbloods sharp and keen,
Who cools their seething heads,
Who makes them think of strategy and logic,
Who quickens their reflexes,
Who tempers their dross iron
Into serviceable steel.
Hail Lady of the sword and shield,
Lady of the spear and staff,
Lady many-weaponed, who knows the secrets
Of each killing blow,
Hail Lady of the Isle of Skye,
The crashing waves, the bridge of knives,
The salmon’s leap across the unknown.
You test our strength,
Giving us the cold reality
Of what we can and cannot do.
You push our boundaries,
Encouraging us to do more
That we thought possible.
You take no excuses,
And for that we must be grateful.
Hail teacher of warriors;
May we all learn beneath your implacable blows.

(The cup of blood is poured out as a libation. Each person steps up to the altar and names something that is difficult for them, where they need to be honed. They indicate one of the practice weapons, and one who has been chosen to do the work of the ritual strikes them three times with it. The first strike should be light, and the second and third strikes harder only if they ask for it to be so. Thus Scathach gives her blessing.)

[Pagan Book of Hours]

Calendar of the Moon for November 18th

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant: Cold as stone
Marshes heart
We will own
What is apart

[Pagan Book of Hours]

Calendar of the Moon for November 17th

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant:

Cold as stone
Marshes heart
We will own
What is apart

[Pagan Book of Hours]

Calendar of the Moon for November 13

Calendar of the Moon

 

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant:

Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]

Calendar of the Moon for November 10th

Calendar of the Moon

 

Reed Month

Color:

Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant:

Cold as stone
Marshes heart
We will own
What is apart

 

 

[Pagan Book of Hours]

Calendar of the Moon for November 9th

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant: Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]

Calendar of the Moon for November 6th

Calendar of the Moon

Reed Month

Color: Blue-green
Element: Water
Altar: Upon cloth of blue-green place a vase of reeds, a single blue-green candle, a great bowl of water floating with wetlands plant leaves, and a knife.
Offering: Recycle something useless into something useful.
Daily Meal: Vegetarian soup and sandwiches. Only water or herbal tea to drink.

Ngetal Invocation

Call: Now is the time of the bleak cold.
Response: Now the reeds whisper in the swamp.
Call: Now is the time when we see the growing dark.
Response: Now is the time when we begin to shiver.
Call: Now is the time of bare trees.
Response: Now is the time of rain and wind.
Call: Now the rain fills the wetlands to overflowing.
Response: Now the swamp overflows into our lives.
Call: We feel our feet dragged down into the cold waters.
Response: Yet the wetland is the source of greatest life!
Call: We feel ourselves pulled into the unfamiliar.
Response: Unfamiliar to us, but no less of value.
Call: The damp cold begins to reach our bones.
Response: We must welcome its touch.
Call: We must keep it far away with fire’s warmth!
Response: We must welcome its touch.
Call: Why should we not ban it from our lives?
Response: For this, too, is a Mystery of water.
Call: Not the deep mystery of the Ocean…
Response: Not the running flow of the river…
Call: Not the crystal of snow and ice…
Response: But the secrets of the still waters.
Call: From the still waters springs the greatest number of lives!
Response: And it is this that we must honor.
Call: Welcome into ourselves the song of the whispering reeds!
Response: Welcome into ourselves the oncoming winter.

Chant: Cold as stone
Marshes heart
We will own
What is apart

 

[Pagan Book of Hours]