Goddess Of The Day – ODUDUA


Kwanza (African-American)

Themes: Kinship; Unity; Devotion; Creativity; Community; Love; Fertility

Symbols: Black Items

About Odudua:

In the beginning, Odudua created the earth and its people. In Yoruban tradition, she presides over all matters of fertility, love, and community. Her sacred color is black.

To Do Today:

This African American festival celebrates family unity and the black culture. It is also a harvest festival whose name means “first fruits.” Every day of the celebration focuses on important themes including Odudua’s harmony, determination, community responsibility, purpose, creativity, and faith.

One lovely tradition easily adapted is that of candle lighting. Each day of the festival, light one red, green, or black candle (the colors of Africa). Name the candle after one of Odudua’s attributes you wish to develop (try to choose the color that most closely corresponds to your goal). Igniting it gives energy and visual manifestation to that principle. Also try to keep one black candle lit ( in a safe container) to honor the goddess’s presence during this time.

To inspire Odudua’s peaceful love in your heart and life today, wear something black. This will absorb the negativity around you and put it to rest.

By Patricia Telesco

Living Tree of Life

Trees reflected in water in Maasai Mara National Reserve, Kenya

Named for the region’s Maasai people, this wildlife refuge in southwest Kenya shares a border with the vast Serengeti National Park in neighboring Tanzania. Together, the contiguous reserves cover over 6,000 square miles of East Africa, protecting some of the continent’s most iconic, and endangered, wildlife. Much of the time, the grasslands here in Maasai Mara are dry, but during the rainy season the rivers run high, seasonal ponds attract great numbers of animals, and—as seen in our image— pools of water reflect majestic acacia trees. It’s a picture of sublime stillness, but it’s certainly not always this peaceful in the reserve: The annual great migration sees millions of animals pass through the grasslands of this protected park in search of good grazing.

Witchcraft – Chapter Six – Witchcraft in Isolated Societies


Chapter six – Witchcraft in Isolated Societies

by Ilil Arbel, Ph.D.

In many isolated societies, the belief in Witchcraft has never died. The witches don’t hide their activities, and live as important members of the society. This happens in the Maori societies of New Zealand, the Barotse of Africa, and the Quiche of Guatemala. Among the people of the Marquesas Islands, witches are respected, but feared as well.

All of these societies believe that magic is neutral. The witches can heal or curse, depending on their character. Necromancy is widely spread, and the witches operate mostly at night.

Spells and incantations have particular power when the witch uses parts of the patient’s (or victim’s) body. Nail parings and hair are the best. If not available, the witch can use clothes that have been worn by the person. The strongest magical potions are produced from extremely unpleasant ingredients. The witch cooks the brains of dead babies, menstrual blood, bits of human bones, pieces of gravestones, powdered frogs and toads, and bats’ blood.

Obviously, all that is a low form of the Old Religion, corrupted over the long centuries. It’s not even particularly interesting, unless one is a student of anthropology. But some societies maintained a fascinating relationship to the Old Religion. Two forms are of particular interest. The first includes witches who lived surrounded by the modern world, but maintained the old ways. The second are the truly isolated groups.

An ancient group that has survived in Europe, almost intact, are the Basque witches. They live in the area between Northern Spain and Southern France. Those witches have maintained a system similar to the old covens; they have been relatively tolerated by the Catholic Church for centuries; and they observe a strict code when initiating new converts. Their order is headed by “La Señora,” an immortal woman who lives in a cave in the Pyrenees. This is clearly a description of the Mother Goddess in one of her many guises.

The Gypsies in England, at least those involved in Witchcraft, also have a woman as their leader, but she does not have to be immortal. When the leader dies, they “adopt” a new leader. Sybil Leek, the great English witch, was their leader for many years. Obviously, they worship a representation of the Great Goddess, a priestess, rather than the Goddess herself.

Voodoo has its stronghold in Haiti and the West Indies. It is a mixture of African religions and Catholicism, and embraces many gods. In Haiti the principal god is a Great Serpent. Others are Papa Legba, the guardian of death, and Ogoun Badagris, the “Bloody Warrior.”   However, Jesus and the Virgin Mary are just as important. They put the Christian Cross in every shrine, together with symbols of the pagan gods.

Much magic is performed. Necromancy and animal sacrifices play a part of the ritual. There is also a lot of spirit channeling and healing.

The zombies, or living dead, are controlled by a spirit called Baron Samedi. During rituals, he is represented by a plain wooden cross, preferably taken from a cemetery. The cross is dressed in a tailcoat and a tall hat.

When necromancy is performed, the Baron Samedi is invoked in a cemetery. Three people must be present. They dress the cross on the grave with Baron Samedi’s traditional clothes, and burn incense and herbs. Then they request his help. They know the Baron has arrived when the clothes on the cross flap as if disturbed by wind. Some actually claim to see him – a tall black man with white beard and eyeless sockets in his head, though he can see very well.

The participants ask the corpse various questions. If it answers them, the corpse is rewarded by a limited time as a zombie. The zombie acts as the servant of the people who raised him, and performs tasks for them.

An interesting cult exists in Brazil. It is  based on spirit possession, and the followers are mostly Afro-Brazilians. The gods had been brought from Africa, originally, but they adapted completely to Brazilian life.

To attend the ceremony, you don’t have to be a believer. With the usual Brazilian hospitality, anyone is warmly welcomed. The ceremony takes place in an open pavilion, with the sacred area inside a railing. Many chairs and benches are arranged for the comfort of the spectators. There are drums ready, and an altar with images of the gods and of Catholic saints. Under the altar there are various bowls containing wine, beer, palm wine, and some food. Stones are arranged there for the visiting spirits, who will sit on them and eat and drink the offerings before possessing the mediums.

The whole idea is the possession. With dance, song, drumming and the shaking of some gourd-like musical instruments, the spirits, called encantados, are invited to enter the bodies of the mediums.  Excited by the heat, the dance and the music, the mediums go into a trance. One by one, they are possessed by the spirits. The trance goes on almost all night.

Most followers of this system are poor and have extremely hard lives. They believe that the supernatural world helps them survive the difficulties of this world. The encantados enjoy entering the bodies of living beings, so becoming a medium is thus a responsibility of each person toward a specific spirit. They do not deny the Christian God – on the contrary, they believe he is the greatest power in the universe. They love Jesus and the Virgin Mary. But the little spirits of their old religion are much closer. They take an interest in the people’s lives, and should be given the pleasure of entering the bodies of the worshipers in return. It is a kind, warmhearted system, and like Witchcraft, interested in achieving results.

But the most important connection is the relationship to nature. Everything in nature is supposed to belong to the encantados – bodies of water, forests, animals and birds. In a charming modern addition, vacant buildings also belong to them, because they claim the land on which the vacant house was built. While the house is occupied, the encantados graciously allow the humans to use it.

It’s better not to make them angry. Like all spirits, if not treated properly, they resent it and may do some mischief. But they never kill or torment anyone. At worst, they hide your possessions, slam doors, scare you by whispering among themselves, or appear like phantoms. Generally, it is easy to enlist their help, and there is no need for official witches and sorcerers. Anyone can join.

Brazil has another form of worship, found mostly around the fishing and sailing areas. It centers around the goddess Iemanja. She is a powerful entity, original to Africa, but greatly transformed. Iemanja is the Queen of the Sea, protector of sailors and fishermen. All who die at sea go to her luxurious underwater palace, so the sailors prefer that to dying in bed. But she never drowns anyone herself. She is a kind, magnificently beautiful goddess, occasionally rising from the sea to greet the sailors. They sing songs in her honor at night, when the trail of moonlight shines on the water. The storytellers say this is Iemanja’s hair, floating on the waves. Obviously, Iemanja is a manifestation of the Great Goddess in one of her many forms.

The second form of isolated Witchcraft includes Shamanism n Siberia, the Eskimos, the aborigines of Australia and many Native American tribes.

The Shamans work like the traditional, Stone Age witches. They move between this world and the world of the spirits. The people rely on the Shamans to enter the dangerous supernatural world and act on their behalf.

The reindeer herders and the fishermen of Northern Asia live around the western shore of the Bering Sea. Most are nomads who live in felt tents. Imagine living such a hard life, surviving long, harsh and threatening winters. When the day’s work is over, there is nothing to do but huddle in a warm, dark tent. Watching the Shaman summon spirits, or have a contest with a disease-producing demon, is good fun. He is also responsible for retrieving your soul if you happened to have lost it through sickness, or if a demon has enticed it into the lower regions of nature. You can always trust the Shaman to get it back.

Shamans in this area have two guardian spirits. One is a kind, understanding spirit of a long-dead Shaman. The other is in the shape of an animal. He can be dangerous and tricky, but very useful.

The Shamans dress beautifully, the clothes made of skins and embroidered with the symbols of the trade. They usually carry a tambourine drum, ready to be beaten when summoning spirits.

At night, the Shaman puts out all the lights in the house or tent. He begins to sing and beat the tambourine. The songs start softly, and then, slowly, grow in intensity. The Shaman goes into a trance. Suddenly, the audience hears other voices, made by various spirits. The audience joins in the singing and drum beating, and starts imitating the sounds of the spirits. The Shaman then is possessed by the spirits, and under their influence gives their messages to the people. Eventually the spirits bid the people farewell. When the lights are on again, the Shaman will be found exhausted, perhaps even fainting, lying on the floor.

When going into the spirit world, the Shaman does it during the day. He is accomplishing this difficult adventure by being in two places at once. The body performs dances in this world, showing the audience what his soul is doing in the other world. The dance may show fights, discussions, or anything else that is happening to the soul. Once the purpose is accomplished, the soul of the Shaman returns to the body.

There are as many female Shamans as males, and there is a complete equality between the sexes. This is because a shaman is considered sexless, and even the males wear female symbols on their decorated clothes.

Anthropologists have often noted that many people do not wish to be shamans. It takes a certain character, and in many ways the personality resembles that of the witch. The Shaman is a loner who likes to spend much time in meditation, and usually has vivid dreams since childhood. Invariably, he or she is quite intelligent.

The similarities among Shamans defy geography. The native diviners of South Africa are recognized early, or may enter the life because of an illness or spirit possession. The same is done by Native Americans. The Woyo woman of West Africa must be possessed by a god, while still young, and chosen for the profession of a diviner. She cannot enter training without it.

The aborigines in Australia are strongly connected with magic and sorcery. Much of it follows the familiar lines, but one practice is of particular interest – death caused by sorcery. If a person committed a particularly horrible crime, the sorcerer places a curse to make him “half dead.”  The community withdraws from the person, and rites are performed, showing that he is no longer part of the living, but is now a member of the society of the dead. In almost all cases the person actually dies, probably from shock or the lack of desire to live under such circumstances. Add to that the deep-seated fear of sorcery, and a person has no chance to survive at all. Some researchers believe that this was exactly the way Stone Age people punished their criminals.

By observing those isolated societies, and comparing them to Stone Age Witchcraft, much can be learned about the development of the Old Religion. Obviously, the supernatural world plays an important part in many lives, then as well as now. The current follower of the Old Religion is still quite comfortable with this unseen world and its powers.

But the witch has never ignored this world. It’s impossible to separate the Old Religion from the living, breathing planet. The next chapter deals with Witchcraft’s immensely important relationship with the plants and animals. The love of nature is the core of the witches’ being – which is why they see themselves as the Guardians of the Earth.


Encyclopedia MYTHICA

Your Ancient Symbol Card for Feb. 14th is The Tree

Your Ancient Symbol Card for Today


The Tree                       

 The Tree symbolizes spiritual health and growth. The healthy tree is rooted in a rich, nurturing medium, has a strong trunk from which leaf laden branches fan out to capture the sun’s energy. The Tree represents a healthy spirit entrenched in experience and strengthened by wisdom. It is a spirit that is happy with itself, but continues reaching to become even wiser, more complete, happier, stronger. While The Tree represents a strong and independent spirit, it is also a life-force that owes much of its strength and growth to being surrounded by other healthy spirits.

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Your Charm for January 27th is The Serpent

Your Charm for Today

Today’s Meaning:

This aspect will be affected by someone’s illness being shed. Their healing will cause positive changes within this aspect for you.

General Description:

In primeval days the Serpent deeply appealed to man’s imagination, and owing to its length of life was used as the emblem for wisdom and eternity. It was a household god in ancient Rome, and sacred to their god of medicine. The Romans believed that the Serpent renewed its youth by casting its skin, and it became their symbol for long life and vitality. In India the Serpent symbolizes the infinite duration of time and wisdom. Serpent rings were worn to ensure health, strength, and long life. The rings were also believed to possess great protective and enduring virtues. The Serpent was a mark of royalty in Egypt, and worn as a head dress or UR.AEUS

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Your Charm for January 13 is The Heart

Your  Charm for January 13th is The Heart

The Heart

 Today’s Meaning:       

A course of events that cannot be altered has been set in motion within this aspect. Accept whatever happens in the near future and do not waste your time fretting about it–you can do nothing.         

General Description:        

This was a favourite charm in Egypt, worn in order to frustrate magicians, sorcerers and evil wishers from bewitching the wearer and stealing the soul from the heart; for it was the general belief that if the soul left the heart, the boy would soon fade away and perish. The ancient Egyptians also believed that, after death, the heart was taken, in the underworld, and weighed against the symbols of the law; if found perfect, it was restored to the body, which at once came to life again and enjoyed everlasting felicity

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Our Herb for December 30th – Jewel Weed

Today’s Herb – Jewel Weed

Jewel Weed

Impatiens capensis
Synonyms—Wild Balsam. Balsam-weed. Impatiens
pallida. Pale-touch-me-not. Spottedtouch-me-not.
Slipperweed. Silverweed. Wild Lady’s Slipper. Speckled
Jewels. Wild Celandine. Quick-in-the-hand.
Part Used—Herb.

Habitat—Members of the genus Impatiens are found widely distributed in the north temperate zone and in South Africa, but the majority are natives of the mountains of tropical Asia and Africa.

The flowers, purple, yellow, pink and white, sometimes a showy scarlet, are spurred and irregular in form and are borne in the leaf axils.

The name Impatiens is derived from the fact that the seed-pod, when ripe, discharges the seeds by the elastic separation and uncoiling of the valves.

Under the name of Jewelweed the herbage of Impatiens aurea and of I. biflora are largely employed in domestic practice and by homoeopaths and eclectics.

Description—The plants are tall and branching, tender and delicate succulent annuals, with swollen joints, growing in lowlying, damp, rather rich soil, beside streams and in similar damp localities.

They are smooth and somewhat glaucous, the stems somewhat translucent, the foliage showing a brilliant silvery surface when immersed in water, which will not adhere to the surface.

The leaves are thin, ovate oval, more or less toothed, of a tender green color.

The slipper-shaped, yellow flowers, in bloom from July to September, have long recurved tails, those of the first-named species being of a uniform pale-yellow, those of the second species, orange-yellow, crowded with dark spots, hence its common name of Spotted-touch-me-not. The oblong capsules of both species when ripe explode under the slightest disturbance, scattering the seeds widely. Most of the popular names refer to this peculiarity, others to the shape of the flowers.

Medicinal Action and Uses—The herbs have an acrid, burning taste and act strongly as emetics, cathartics and diuretics, but are considered dangerous, their use having been termed ‘wholly questionable.’

Constituents—The chemical constituents are not known, though the leaves apparently contain tannin, which causes them to be employed as an outward application for piles, proving an excellent remedy, the freshly gathered plants being boiled in lard and an ointment made of them. The fresh juice of the herb appears to relieve cutaneous irritation of various kinds, especially that due to Rhus poisoning. A yellow dye has been made from the flowers.


Jewel Weed
Impatiens capensis
Found: in wet, shady soil throughout our area
Height: 1-1.5 meters (3-5 feet)
Leaves: are oval shaped and toothed. Toward the bottom of the plant they are opposite; leaves on top are

Flowers: have a characteristic pendant-like shape with red spots

Uses: crushed leaves can be made into a poultice to treat a rash or inflamed skin, including irritation from Poison Ivy. Lawsone, a component of Jewel Weed leaves, has reported antihistamine and anti-inflammatory activity.

Jewel Weed – “Touch Me Not” – Impatiens This plant is a very effective Poison Ivy antidote.

The Jewel Weed Stem should be crushed and the liquid rubbed into the skin contacted by the Poison Ivy and symptoms will not appear or will be much less troublesome.

Jewel Weed usually grows near water or in shallow ponds. It is often found in areas where Poison Ivy grows.

Leaves of three, Let them be … Poison Ivy Link to Poison Ivy, Oak, & Sumac Information Center. Jewel Weed totally neutralizes the Poison Ivy’s oily antigen called Urushiol, and you will no longer spread it by scratching or rubbing. The Urushiol oil may be carried on the fur of pets, clothing, shoes, toys, tools, or other objects and then transferred to the skin. Approximately 24 to 36 hrs after a sensitized person is exposed to the Urushiol, a blistery, itching rash develops. Usually within 15 minutes of contact, the Urushiol binds to skin proteins. If it is washed off with soap and water before that time, a reaction may be prevented. After the antigen is fixed, however, it cannot be washed off or transferred to other areas. Scratching or oozing blister fluid cannot spread the antigen to other areas of the body or to other persons.

Jewel Weed is still quite helpful even if you have developed scabs, though you need to work – Rub – it in longer, and it takes time for the blisters to heal.

Today’s Charm from December 17th is The Ankh

 Today’s Charm

Today’s Meaning:       
 You may need help from a higher law to balance this aspect. This law could be a supervisor, a mediator or even a judgment through a legal venue.General Description:

Throughout Egyptian civilization, which lasted some 6,000 years, charms and talismans played a conspicuous part, both in their religious and civil life. The Ankh, the symbol of life one of Egypt’s most popular and ancient amulets, was supposed to bestow upon the wearer, intelligence, power, and abundance. It was formed by the hieroglyphic RU, O, set on a cross, the loop RU representing a fish’s mouth (supposed to give birth to water), and in this form represents the key of the Nile which inundates the country fertilizing the land and bringing prosperity. Most of the Egyptian gods are shown holding an Ankh, and their kings always carried on at their coronations.

Celebrating Spirituality 365 Days A Year – Gujeswari Jatra

Celtic Comments & Graphics

November 26 and 27

Gujeswari Jatra, Senegal Initiation Rites

On this date the Goddess Gujeswari Jatra is honored by the Hindus and Buddhists of Nepal. Activities fill the day beginning with prayers to the Goddess. These are usually followed by a musical procession through the streets where participants sing sacred songs to praise Gujeswari. The activities come to a close after sunset with more prayers and songs that are usually followed by a fast until the following evening.

It is around this time of the year in the Basari villages of Senegal that the young men are initiated into manhood. The elaborate rituals take months to preparation that test both the minds and bodies of the candidates. The initiates then compete against each other in village games to demonstrate their courage and masculine strength. The festivities are brought to a close with a feast dance.



The usage of amulets seems universal stemming from the human desire for protection. The existence seems to extend from the cave dwellers to the present. As objects they come and go with fashion, taking on different designs and shapes, but their purpose remains the same. No matter how civilized a culture may be, the amulets are present.
The term amulet is derived from either the Latin word amuletum or the old atin term amoletum which means, “means of defense.” Pliny, the Roman naturalist, described three types of amulets: those which offered protection against trouble and adversity; those which provided a medical or prophylatic treatment; and substances used as medicine.

Among ancient cultures such as the Egyptians, Assyrians, Babylonians, Arabs, and Hebrews great importance was placed on the use of amulets. The Egyptians employed them everywhere. The frog protected fertility;
ankhs symbolized everlasting life and generation; the udjat, or eye, was for good health, comfort, and protection against evil; the scarab beetle was for resurrection after death and protection against evil magic. One of the most notable amulets of ancient Egypt is the Eye of Horus

Cylinder seals were used as amulets by the Assyrians and Babylonians. Within them were embedded semiprecious and precious stones; each stone supposedly possessed its own unique magical powers. There were various animal shaped amulets; such as, the ram for virility; and the bull for virility and strength.

The Arabs, too, had amulets protecting them against evil. Small sacks containing dust from tombs were worn. They also wore pieces of paper on which were written prayers, spells, magical names or the powerful attributes of God such as “the compassionate” and “the forgiver.”

The Hebrews wore crescent moons to ward off the
evil eye and they attached bells to their garments to ward off evil spirits.

In Africa the natives were discovered having amulets too which the Western explorers and missionaries called
fetishes. The fetish symbolized protection to the natives.
Historically the two most universal symbols of amulets have been the eye and the phallic symbols. Eyes are thought to protect against evil spirits and are found on tombs, walls, utensils, and jewelry. The phallic symbol, represented by horns and hands, is protection against the evil eye.

The names of God and magical words and numbers have generally been thought to provide protection and fashioned into amulets. These methods of gaining protection extend back to antiquity and were extremely popular during the Renaissance to the early 19th century. Accompanying these were the grimoires, books of magical instruction written for and by magicians. In magic, using the name of a deity is the same as drawing down divine power. This is the reason why portions of grimoires resemble prayer books.
Tetragrammation, the Hebrew personal name for God- -YHWH and pronounced Yahweh”- – , is believed to be very powerful in magic operations and has been fashioned into amulets by different spellings. It is believed to help magicians in conjuring up demons and give him protections from negative spirits.

The SATOR square
has also been fashioned into amulets. Throughout the centuries attempts have been made to decipher the squire but it still remains unintelligible. It was discovered on walls and vassals of ancient Rome. In amulet form it is considered to be protection against sorcery, poisonous air, colic, pestilence, and for protecting cow’s milk against witchcraft.

Most all cultures hold the belief that sacred religious books such as the Koran,
Torah, and Bible possess protective powers. Bits of parchment containing quotes from these books are carried in leather pouches, silver boxes, or like containers as amulets. Ancient pagans wore figurines of their gods as amulets. The remnant of this custom is still seen in the Catholic religion where some members still wear scapulars and medals of the saints.

Many pagans and witches presently wear jewelry fashioned in amuletic designs with their protective purpose in mind.

Your Charm For Friday, November 15th is The Heart

Your Charm For Today

The Heart

Today’s Meaning:      

A course of events that cannot be altered has been set in motion within this aspect. Accept whatever happens in the near future and do not waste your time fretting about it–you can do nothing.

General Description:

This was a favorite charm in Egypt, worn in order to frustrate magicians, sorcerers and evil wishers from bewitching the wearer and stealing the soul from the heart; for it was the general belief that if the sould left the heart, the body would soon fade away and perish. The ancient Egyptians also believed that, after death, the heart was taken, in the underworld, and weighed against the symbols of the law; if found perfect, it was restored to the body, which at once came to life again and enjoyed everlasting felicity

The Daily Cosmic Calnedar for November 3

If you are having a difficult time seeing the start of November as positive, join the club. Friday’s fireworks, followed by Saturday’s lunar transit into Scorpio along with the heightening potency of the dark of the moon cycle, can leave many souls bewildered. However, several celestial alignments attempt a rescue mission as the Sun makes a physically and emotionally vitalizing, 60-degree tie with the red planet Mars (1:49AM PDT) — the last main aspect happening with daylight time in effect.  Once standard time is restored (in most locations across America and world-wide), today’s rescue mission continues as the Moon in Scorpio trines Chiron in Pisces (1:26AM PST and arriving with a boost for healing interests) while practical efforts lead to progress on the business front — courtesy of a Mercury-Saturn parallel (3:16AM and similar to a union in the zodiac).  The big event — the New Moon at 12 degrees of Scorpio (4:51AM) — is also a hybrid Total-Annular Solar Eclipse at 4:48AM. The area of the world influenced is primarily the Eastern zones of North and South America, the Atlantic Ocean, Southern Europe, the Middle East and Africa. One fortunate facet to any New Moon is that it tends to propel humanity forward rather than backward as it represents the seed-point for the coming solar-lunar dance in the zodiac over the next 29.5-days — until the next New Moon (in Sagittarius) takes hold on December 2. Therefore, utilize the hours after the New Moon/Total-Annular Solar Eclipse to take several giant steps forward in your main fields of expertise.  Productivity — especially in the arts — can rise as the largest asteroid Ceres enters affable, airy Libra (6:16AM) — a cycle that lasts until February 3. Be a keen logician and careful analyst when it comes to focusing on important business plans as the Moon makes its monthly union with Saturn (9:19AM).  A 15+ hour void lunar cycle starts during a mind-expanding Moon-Jupiter trine in water signs (8:24PM). This lunar twilight zone lasts until 12:15PM tomorrow when the Moon enters fiery Sagittarius. The big chill can enter affairs of the heart — on a temporary basis overnight — as Venus forms a frictional, 45-degree tie with Saturn (11:32PM). [Note to readers: All times are calculated for Pacific Standard Time — starting at 2AM on the West Coast of the USA and Canada. Be sure to adjust all times according to your own local time so the alignments noted above will be exact for your location.]

Your Charm for October 27th is The Utchat

Your Charm for Today

The Utchat

Today’s Meaning:    

You must take steps to make this aspect safe. There are issues you may not be aware of that may cause harm or injury.

General Description:

Much importance was attached to this lucky talisman in Egypt, the Utchat, or Eye. The word Utchat means primarily strength, and was, at the summer solstice (about June 22nd), applied to the Sun at that time when at its greatest strength and power on earth. The Eye of Horus was supposed to bring strength, vigor, safety, good health, and protection to the wearer. Many of these charms were engraved by the Egyptians with the 140th chapter of their Book of the Dead. This was considered to endow the Utchat with particularly strong and effective magical powers.

Your Charm for Wednesday, October 23 is The Heart

Your Charm for Today

Today’s Meaning:    

A course of events that cannot be altered has been set in motion within this aspect. Accept whatever happens in the near future and do not waste your time fretting about it–you can do nothing.

General Description:  

This was a favorite charm in Egypt, worn in order to frustrate magicians, sorcerers and evil wishers from bewitching the wearer and stealing the soul from the heart; for it was the general belief that if the soul left the heart, the body would soon fade away and perish. The ancient Egyptians also believed that, after death, the heart was taken, in the underworld, and weighed against the symbols of the law; if found perfect, it was restored to the body, which at once came to life again and enjoyed everlasting felicity

Your Charm for October 10th is Inscribed Amulet

Your Charm for Today

Inscribed Amulet

Today’s Meaning:  

This aspect is affected by a narrowly averted dangerous situation. The dangerous event could be a personal confrontation or even an accident you narrowly miss.

General Description:

In ancient times inscribed charms were believed to possess great potency and influence. Some Egyptian written amulets have been found dating as far back as the 12th dynasty, some 2,500 years B.C. and at the present time great numbers of these inscribed amulets are still in use in Egypt. Our picture is of one of the Greco-Roman period dating 400 years B.C. It is a formula which gives instructions as to the course to follow in the outer world in order to obtain bliss and immortality, and worn to avert danger.