Celebrating Other Spirituality 365 Days A Year – Blowing the Midwinter Horn

Celebrating Other Spirituality 365 Days A Year

December 11th

Blowing the Midwinter Horn, Agonalia

The Netherlands festival of Blowing the Midwinter Horm is more than 2000 years ol and takes place annually on this date. All around the countryside, farmers take out their birch-wood horns and blow them. It is hoped that the sounds emanating from the horns will frighten away any evil influence that may effect the settle upon the land during the Winter season.

Agonalia, called dies agonales, was held four times a year in ancient Roman, possibly got for Janus, although even the Romans seemed to be unsure exactly which deities were actually involved. However at each of the celebrations a ram was sacrificed at the Regia and a different God, honoring, including Janus, Vediouvix, and Sol Indiges.

Today is Wednesday, Woden’s Day

Today is Woden’s Day

“Wodanesdag” (Germanic)
“Wodensdag” (Old English)
“Othinnsdagr” ( Old Norse)
“Onsdag” (Danish)
“Wednesday” (English)

Odin/Woden is the Norse God of magic, battle fury, protection, inspiration, shaman ecstasy, consciousness and communication.

If men can accept their female side as Odin/Woden did, women can surely accept their male side. This day is the “hump day” or “half past the week day.” It is a day of balancing physically, mentally and spiritually.

You can accept Odin/Woden as the All-father and the Omnipotent God when you realize that he became more balanced by accepting the intuitiveness, emotions, sensitivity and the wisdom of women. He also considered Frija/Frigg as his equal and consulted her on all important matters. Her advise always weighed heavily in his decisions. Women in Norse mythology, although not as much is written about them as men, were considered equal with men in property, warring, and decisions. Romanization (getting conquered by the Romans) changed the status of women later on. We are still healing from the effects of the Romanization!

The Rune of choice for this day is Ethel (OE), Othala (G), or Othal (ON). This Rune represents the hearth, the home, justice and honoring our ancestors.

Lots of Astrampsychsu

Lots of Astrampsychsu


 

Lots of Astrampsychsu was a divinatory system probably devised in the second or third century CE and attributed to an alleged Astrampsychus the Magician. The system was popular in late Roman and early medieval times. The Lots began with ninety-two questions, the querent chooses one, and then randomly picks a number between one and ten. The chosen number is then added to the number of the question, and the sum is looked up in a table of oracular gods (in the Pagan version of the Lots) or Christian saints (in the Christian version). Each god or saint has a table of ten answers, and the randomly chosen number is used to select the correct answer.

The basic structure of the Lots resembles that of Napoleon’s Book of Fate, although the latter also draws on the divinatory art of geomancy.

Dieties of Marriage

Dieties of Marriage

by Divine Spirits

Deities Of Marriage These deities can be invoked in rituals concerning the family and the home. Frigg Frigg was the Viking Mother  Goddess whose jewelled spinning wheel formed Orion’s belt; as patroness of marriage, women, mothers and families, she can be invoked for all rituals  concerned with families and domestic happiness. She invited devoted husbands and wives to her hall after death so that they might never be parted again and  so is goddess of fidelity. As Ostara, goddess of spring, she was known among the Anglo-Saxons and is remembered in the festival of Easter as a fertility  goddess and bringer of new beginnings. In her role as Valfreya, the Lady of the Battlefield, Frigg recalls the Northern tradition of warrior goddesses and  offers courage to women. Hera Hera, the wife-sister of Zeus, is a the supreme Greek goddess of protection, marriage and childbirth whose sacred bird is the  peacock. She is a powerful deity of fidelity and is called upon by women seeking revenge upon unfaithful partners. Hestia Hestia is the Greek goddess of the  hearth and home, all family matters and peace within the home. She is a benign, gentle goddess and so can be invoked for matters involving children and pets.  Juno Juno, the wife-sister of Jupiter, is the Roman queen of the gods, the protectress of women, marriage and childbirth and also wise counsellor. Together  with Jupiter and Minerva, the goddess of wisdom, she made up the triumvirate of deities who made decisions about humankind and especially Roman affairs. Her  month, June, is most fortunate for marriage and, like Hera, her Greek equivalent, her sacred creature is the peacock. She is invoked in sex magick as well as  for all matters concerning marriage, children, fidelity and wise counsel. Parvati Parvati is the benign and gentle Hindu Mother Goddess, consort of the god  Shiva and the goddess daughter of the Himalayas. Her name means ‘mountain’ and she is associated with all mountains. She and Shiva are often pictured  as a family in the Himalayas with their sons Ganesh, god of wisdom andlearning, and six-headed Skanda, the warrior god. She is invoked for all family matters  and those concerning children and by women in distress. Vesta Vesta is the Roman goddess of domesticity and of the sacred hearth at which dead and living  were welcomed. The Vestal Virgins of Rome kept alight the sacred flame in Vesta’s temple and this was rekindled at the New Year, as were household  flames. Vesta can be invoked in rituals centred around the element Fire.

Your Charm for Thursday, October 24th is The Serpent

Your Charm for Today


Today’s Meaning:    

This aspect will be affected by someone’s illness being shed. Their healing will cause positive changes within this aspect for you.

General Description:

In primeval days the Serpent deeply appealed to man’s imagination, and owing to its length of life was used as the emblem for wisdom and eternity. It was a household god in ancient Rome, and sacred to their god of medicine. The Romans believed that the Serpent renewed its youth by casting its skin, and it became their symbol for long life and vitality. In India the Serpent symbolizes the infinite duration of time and wisdom. Serpent rings were worn to ensure health, strength, and long life. The rings were also believed to possess great protective and enduring virtues. The Serpent was a mark of royalty in Egypt, and worn as a head dress or UR.AEUS.

Daily OM for October 20th – Penetrating The Darkness

Penetrating The Darkness

Wisdom Of The Owl

 

For as long as humankind has recognized animals as teachers, wise men and women have recognized traits worthy of respect in both wild and domestic creatures. The cultural and spiritual significance of certain animals transcends geographical boundaries, unifying disparate peoples. Not so the majestic and mysterious owl, which has over many millennia served as the focal point of numerous contradictory beliefs. Though owls have been regarded with awe and fascination, they have also inadvertently served as agents of fear. Since owls are nocturnal, human-owl encounters tended to occur at night and likely when the bird was swooping silently down to earth to grapple with prey. Yet even as some shied away from the owl, calling it an agent of darkness, others recognized the depths of awareness in beautiful owl’s eyes.

In the classical Greek tradition, an owl could often be found perched on the shoulder of Athena, goddess of wisdom, while owls could ward off bad luck in Roman lore. It is in Native American mythos, however, that the owl attains its own unique identity. Owls are patient messengers, bringers of information and the holders of wisdom, and they are capable of seeing the unseen. With their keen eyesight, they can glance into the soul to discern meaning and motive, and they are totems of truth. Unlike our distant forebears, we may never encounter an owl in the wild, but we can nonetheless internalize the wisdom of the owl by attuning ourselves to its most venerable qualities. Fully integrating the medicine of the owl into spiritual existence is a matter of considering how we might open ourselves more fully to the wisdom that can be found in the larger universe.

Should you find your efforts blocked as you commune with the owl, remember that it was not always revered as an icon of wisdom. This denizen of the nighttime has overcome many prejudices in its long association with humankind. To reveal those hidden elements of the self that impact your life for better or for worse, you must often make your way through the darkest parts of your soul as if you yourself are the nocturnal hunter. There is indeed darkness both inside the self and outside the self, but like the owl you can transcend it by drawing nourishment from the insights you receive when you penetrate it.

The Daily OM

 

Celebrating Spirituality 365 Days A Year – Festival of the Penates

magick89

October 14

Festival of the Penates

The Penates were Roman Gods of the store-cupboard and protectors of the household along with the Lares. They were the guardians of the pantry, and small statues of them were place along with those of the Lares, within each household. They were worshipped along with Vesta (Goddess of the hearth). Just as with the Lares, a portion of food from every family meal was set aside for them or tossed onto the hearth fire as a small offering for their continued protection. The festival held for them on this day was a state affair and was held in honor of the Roman Penates Publici–the Penates that presided over the city

Where Did All The Myths About the Besom Come From?

Where Did All The Myths About the Besom Come From?

Some authors claim that the oldest known source of witches flying on broomsticks is a manuscript called Le Champion des Dames by Martin Lefranc, 1440. This might be one of the oldest images representing a hag on a broomstick, but it is certainly not the first. A wall painting from the 12th century in Schleswig Cathedral (Germany) shows the Norse deity Frigg riding her staff.

If we really dig a bit deeper into history, we’ll find that from the Roman world
there are reports that mention witches flying on broomsticks as well as having
used ointments, as early as the first century. They were called Straigae (Barnowl) and the Lamiae from Greek culture had similar characteristics. Later in Roman history, the goddess Diana was the leader of the Wild Hunt:

“It is also not to be omitted that some wicked women, perverted by the Devil,
seduced by illusions and phantasm of demons, believe and profess themselves in
the hours of the night to ride upon certain beasts with Diana, the goddess of
pagans, and an innumerable multitude of women, and in the silence of the dead of the night to traverse great spaces of earth, and to obey her commands as of
their mistress, and to be summoned to her service on certain nights”.

Similar beliefs existed in many parts of Europe. From Norse mythology, we know
that the army of women, lead by Odin (Wodan), called the Valkyries, was said to
ride through the skies on horses, collecting the souls of the dead. In continental Germanic areas, the goddess Holda or Holle was also said to lead the Wild Hunt and is connected to chimneys and witchcraft. Berchta or Perchita, another Germanic goddess, which can be identified with Holda, has similar characteristics.

Again in Celtic Traditions, the Horned God Cernuous, and/or Herne the Hunter
was leader of the Wild Hunt and the Scottish Witch Goddess Nineveh was also
said to fly through the night with her followers. Eastern Europe sources also
have a wealth of folklore about witches flying through the air. So flying
through the air, evidently, was a deeply rooted mythological theme, associated
with the free roaming of the spirit, the separation of soul and body.

A Short History Of Witchcraft

A Short History Of Witchcraft

 

Witchcraft has been part of the folklore of many societies for centuries. Witchcraft has also come to refer to a set of beliefs and practices of a religion. Its followers call it Wicca, the Craft, the Wisecraft, or the Old Religion. Many people, particularly conservative Christians, do not consider Witchcraft a religion as they understand the term.

Belief in witchcraft exists around the world and varies from culture to culture. Historically, people have associated witchcraft with evil and usually have regarded a witch as someone who uses magic to harm others, by causing accidents, illnesses, bad luck, and even death. Some societies believe that witches also use magic for good, performing such actions as casting spells for love, health, and wealth. People around the world continue to practice witchcraft for good or harm.
Unlike those who practice witchcraft for harm, the followers of Wicca believe in practicing magic only for beneficial purposes. They worship a deity with male and female aspects, but some traditions emphasize the female, or Goddess, side of the deity.

The term witch comes from the Old English word wicca, which is derived from the Germanic root wic, meaning to bend or to turn. By using magic, a witch can change or bend events. Today, the word witch can be applied to a man or a woman. In the past, male witches were also called warlocks and wizards.

Witches also are said to be able to fly. They may fly under their own power, ride tools such as brooms or rakes, or ride magical animals. This is not true, while there are spells and rituals involving brooms, we do not fly on them.

Some witches have great knowledge of how to make herbal potions and charms. A potion is a drink that causes a desired effect in a person’s health or behavior. A charm is a magical incantation (word or phrase), or amulet that helps to bring about the desired effect.
The practice of Wicca–Witchcraft as a religion flourishes primarily in English-speaking countries. Wicca has no central authority. Its followers, some call themselves Witches, are loosely organized in groups called covens. Some covens are made up of only women or only men, and other covens are mixed. Many Witches do not join a coven but practice alone as solitaries.

The practice of Wicca is controversial, primarily because many Christians find the idea of a religion based on witchcraft objectionable. Some Christians associate any form of witchcraft with the worship of Satan. This, however, would be difficult, as Wicca does not acknowledge the existence of a “Satan”. Satan and the Devil are Judeo-Christian inventions. Others fear that Wicca might be tied to modern cults. This is not true. Wicca is a religion, legally recognized as such.
The U.S. Army, with the publication of the Army pamphlet 165-13, A Handbook for Chaplin’s, recognizes Witchcraft as a religion.

Wicca includes pagan, folk, and magical rites. Its primary sources are Babylonian, Celtic, Egyptian, ancient Greek, Roman, and Sumerian mythologies and rites, but also borrows from other religions and mythologies, including Buddhism, Hinduism, and the rites of American Indians. Essentially, Wicca is a religion that celebrates the natural world and the seasonal cycles. It acknowledges the Goddess as the feminine side of a deity called God. Witches worship both Goddess and God in various personifications, including ancient gods and goddesses.

Rites are tied to the cycles of the moon, which is the symbol of the power of the Goddess, and to the seasons of the year. Religious holidays are called sabbats. There are four major sabbats: Imbolc (February 1), Beltane (April 30), Lugnasadh or Lammas (July 31), and Samhain (October 31).

Most Witches practice in secrecy. Some do so because they believe that is the tradition. Others do so because they wish to avoid persecution. Because of secrecy, it is difficult to estimate how many people practice Witchcraft as a religion.

Modern Witches practice magic, both for spell casting and as a path of spiritual growth. Magic for spiritual growth is called high magic and is aimed at connecting a person to God or Goddess on a soul level. They follow the Wiccan Rede, which is similar to the Golden Rule, “An’ it harm none, do what ye will.” Witches also believe in the Threefold Law of Karma, which holds that magic returns to the sender magnified three times. Thus, Witches say, evil magic only hurts the sender.

Witchcraft has existed since humans first banded together in groups. Prehistoric art depicts magical rites to ensure successful hunting. Western beliefs about witchcraft grew out of the mythologies and folklore of ancient peoples, especially the Greeks and Romans. Roman law made distinctions between good magic and harmful magic, and harmful magic was punishable by law.
When Christianity began to spread, the distinctions vanished. Witchcraft came to be linked with worship of the Devil.

In Europe, beginning in about the 700’s CE, witchcraft was increasingly associated with heresy (rejection of church teachings). The Christian church began a long campaign to stamp out heresy. Beginning in the 1000’s CE, religious leaders sentenced heretics to death by burning.
The Inquisition, which began about 1230 CE, was an effort by the church to seek out and punish heretics and force them to change their beliefs. Eventually, the secular (non religious) courts as well as all Christian churches were involved in the persecution of witches. Especially after the 1500’s, most people accused of witchcraft came to trial in secular courts. They were charged with human sacrifice and with worshiping the Devil in horrible rites. Most historians doubt that worship of the Devil was ever widespread, if indeed it even took place. But stories about it created a mood of fear and anxiety.

The witch hunt reached its peak in Europe during the late 1500’s and early 1600’s. Many victims, who were mostly women, were falsely accused of witchcraft. Many accused witches were tortured until they confessed. Then they faced imprisonment, banishment, or execution.
In the American Colonies, a small number of accused witches were persecuted in New England from the mid-1600’s to the early 1700’s. Some were banished and others were executed.

The most famous American witch hunt began in 1692 in Salem, Mass. There, a group of village girls became fascinated with the occult, but their games got out of hand. They began to act strangely, uttering weird sounds and screaming. Suspicions that witches were responsible for the girls’ behavior led to the arrest of three women. More arrests followed, and mass trials were held.
About 150 people were imprisoned on witchcraft charges. Nineteen men and women were convicted and hanged as witches. A man who refused to plead either innocent or guilty to the witchcraft charge was pressed to death with large stones. Today, historians agree that all the victims were falsely accused. The girls pretended to be possessed. Their reasons are unclear, though they may have been seeking attention.

There are also several factors that could have contributed to the general mass hysteria of the Salem Witch Hunts. One interesting factor could have been ergot in rye.
The Puritans made bread with rye, and ergot may have been the culprit in causing lots of the strange behavior exhibited by the witnesses and the accusers. Ergot is a plant disease that is caused by the fungus Claviceps purpurea. Ergot thrives in a cold winter followed by a wet spring. The victims of ergot might suffer paranoia and hallucinations, twitches and spasms, cardiovascular trouble, and stillborn children. Ergot also seriously weakens the immune system. Its victims can appear bewitched when they’re actually stoned.

Another factor that may have contributed to the witch hunts was general distrust and suspicion. In the time leading up to the witch hunts, Salem was splitting into two distinct areas. Salem Village, which was composed of the farmers and original setters, and Salem Town, made up of newcomers, merchants, and people who were more prosperous. These two groups did not like each other in general. The merchants were capitalistic, and this was no approved of by the other Puritans who wanted to create a society of purity and Christian rule.
The witchcraft scare lasted about a year. In 1693, the people still in jail on witchcraft charges were freed. (In 1711, the Massachusetts colonial legislature made payments to the families of the witch hunt victims.)

By the late 17th century, the witchcraft was well underground, as it was illegal to be a Witch, as well as against the Cannons of the church. It wasn’t until 1951 that the last of these laws was repealed, and modern witchcraft surfaced with Gerald Gardener, that all of Witchcraft was able to resurface, in it’s many forms.

Now there are many Covens out in the open and many many more still in hiding and who practice solitary, fearing a resurgence of the persecutions. In the 1960’s Raymond Buckland, Sybil Leek, Gavin, Yvonne Frost followed in Gardner’s footsteps, then more and more Covens came out into the open.

Witchcraft has come a long way, yet, sadly, even though there are laws today which protect an individual’s right to practice a personal religion such as witchcraft, there are those who still feel threatened by imaginary untruths about it.

Reference:

Wicca’s One Universe

Deities of the Fields

Deities of the Fields

Gods and Goddesses of the Early Harvest

By , About.com Guide

When Lammastide rolls around, the fields are full and fertile. Crops are abundant, and the late summer harvest is ripe for the picking. This is the time when the first grains are threshed, apples are plump in the trees, and gardens are overflowing with summer bounty. In nearly every ancient culture, this was a time of celebration of the agricultural significance of the season. Because of this, it was also a time when many gods and goddesses were honored. These are some of the many deities who are connected with this earliest harvest holiday.

  • Adonis (Assyrian): Adonis is a complicated god who touched many cultures. Although he’s often portrayed as Greek, his origins are in early Assyrian religion. Adonis was a god of the dying summer vegetation. In many stories, he dies and is later reborn, much like Attis and Tammuz.
  • Attis (Phrygean): This lover of Cybele went mad and castrated himself, but still managed to get turned into a pine tree at the moment of his death. In some stories, Attis was in love with a Naiad, and jealous Cybele killed a tree (and subsequently the Naiad who dwelled within it), causing Attis to castrate himself in despair. Regardless, his stories often deal with the theme of rebirth and regeneration.
  • Ceres (Roman): Ever wonder why crunched-up grain is called cereal? It’s named for Ceres, the Roman goddess of the harvest and grain. Not only that, she was the one who taught lowly mankind how to preserve and prepare corn and grain once it was ready for threshing. In many areas, she was a mother-type goddess who was responsible for agricultural fertility.
  • Dagon (Semitic): Worshipped by an early Semitic tribe called the Amorites, Dagon was a god of fertility and agriculture. He’s also mentioned as a father-deity type in early Sumerian texts and sometimes appears as a fish god. Dagon is credited with giving the Amorites the knowledge to build the plough.
  • Demeter (Greek): The Greek equivalent of Ceres, Demeter is often linked to the changing of the seasons. She is often connected to the image of the Dark Mother in late fall and early winter. When her daughter Persephone was abducted by Hades, Demeter’s grief caused the earth to die for six months, until Persephone’s return
  • Lugh (Celtic): Lugh was known as a god of both skill and the distribution of talent. He is sometimes associated with midsummer because of his role as a harvest god, and during the summer solstice the crops are flourishing, waiting to be plucked from the ground at Lughnasadh.
  • Mercury (Roman): Fleet of foot, Mercury was a messenger of the gods. In particular, he was a god of commerce and is associated with the grain trade. In late summer and early fall, he ran from place to place to let everyone know it was time to bring in the harvest. In Gaul, he was considered a god not only of agricultural abundance but also of commercial success.
  • Neper (Egyptian): This androgynous grain deity became popular in Egypt during times of starvation. He later was seen as an aspect of Osiris, and part of the cycle of life, death and rebirth.
  • Parvati (Hindu): Parvati was a consort of the god Shiva, and although she does not appear in Vedic literature, she is celebrated today as a goddess of the harvest and protector of women in the annual Gauri Festival.
  • Pomona (Roman): This apple goddess is the keeper of orchards and fruit trees. Unlike many other agricultural deities, Pomona is not associated with the harvest itself, but with the flourishing of fruit trees. She is usually portrayed bearing a cornucopia or a tray of blossoming fruit.
  • Tammuz (Sumerian): This Sumerian god of vegetation and crops is often associated with the cycle of life, death, and rebirth.

Correspondences for Sacred Plants of the Winter Solstice

Sacred plants of the Winter Solstice

by Selena Fox

HOLLY

Symbolizing: Old Solar Year; Waning Sun; Protection; Good Luck

Forms: boughs over portals, wreaths

Divinities: Holly King; Old Nick; Saturn; Bacchus; Wood Spirits; Holly Boys

Traditions: Roman, Celtic, English, Christian

 

 

MISTLETOE

Symbolizing: Peace, Prosperity, Healing, Wellness, Fertility, Rest, Protection

Forms: boughs, amulet sprigs above doorways, kissing balls

Divinities: Oak Spirit; Frigga and Balder

Traditions: Celtic, Teutonic

 

 

IVY

Symbolizing: Fidelity, Protection, Healing, Marriage, Victory, Honor, Good Luck

Forms: crowns, wreaths, garlands

Divinities: Dionysius; Bacchus; Great Goddess; Ivy Girls

Traditions: Greek, Roman, English, Christian

 

 

FRANKINCENSE

Symbolizing: Sun, Purification, Consecration, Protection, Spiritual Illumination

Forms: incense, oils

Divinities: Sun Gods, Ra at Dawn, Bel

Traditions: Babalyonian, Assyrian, Egyptian, Jewish, Greek, Roman, Christian

 

 

MYRRH

Symbolizing: Healing, Death and Afterlife, Purification, Inner Peace

Forms: incense, oils

Divinities: Isis, Ra at Midday

Traditions: Egyptian, Jewish, Christian

 

 

WHEAT

Symbolizing: Sustenance, Abundance, Fertility, Good Luck

Forms: grain, straw figures and symbols, cookies, cakes, breads

Divinities: Earth Goddesses; Saturn & Ops; Goat Spirit; Fairy Folk

Traditions: Roman, Celtic, Scots, Teutonic, Sweedish, Christian

Celebrating Saturnalia

Celebrating Saturnalia

 

A highpoint of the Roman ritual year was Saturnalia-for slaves, at least, for during this festive period (December 17th until Yul3), the status quo was turned topsy-turvy, so that the lowest of the low were waited on hand and foot by their masters. Gifts were also exchanged, a tradition that continues to this day as part of Christianity’s Christmas festivities. Saturnalia was dedicated to Saturn (the Roman equivalent of the Greek Kronos), a God of Agriculture and time, whose astrological rule, in the form of the planet Saturn, begins shortly.

Can Runes Be Used for Divination?

Can Runes Be Used for Divination?

by: Donald Tyson
The earliest allusions to runes concern divination. The Roman historian Tacitus, writing in 98 A.D., describes how the German priests would cut a bough from  a tree and divide it into pieces, then distinguish them by carving into their bark “certain marks.” The twigs were cast over a white cloth at  random, and after the priest invoked the gods, with eyes raised to heaven he would select three of the twigs and read their meanings. It is very likely these  divinatory marks were runes.
In modern occultism rune divination has become most closely associated with something called rune stones, which  are not stones at all but small squares of ceramic impressed with runes. There is nothing wrong with putting runes on ceramic, which has an earthy, natural  feel, but there is no ancient precedent for it, either. Many people are under the mistaken notion that this is the original medium of runes. In pagan times  runes were carved into wood for divination, specifically segments of a fresh bough lopped off a fruit-bearing tree such as the apple.
For less formal occasions, should an individual wish to divine for family or friends, or a professional wish to use the runes in paid readings, one can  create or purchase rune cards and rune dice.
Rune cards are similar in some ways to the Tarot . Each card shows a rune and two illustrations that convey its  active meaning and its symbolic emblem, as well as its number, name, meaning, and its place in its rune family, or aett. Avoid using a rune card deck that  minimizes the runes in favor of the images chosen to represent them. This is a major error. Divinations are done through the runes themselves, which have  many possible interpretations, not just the one image selected by the artist who illustrated the cards. In this respect rune cards are unlike the Tarot,  which consists only of its images. It is a vital distinction that is apt to be overlooked by those who rely on a colorful representation of the runes.
There is no ancient precedent for putting runes onto cards, because cards did not exist in Europe at the time the runes were being used for magic. However,  early playing cards from China are very long and slender, shaped more like wands than modern cards. Also, there is a type of Korean card which consists of  thin flat sticks with Korean characters painted on them (see A History of Playing Cards, C. P. Hargrave, pp. 6-12). The early Chinese cards were  invented in the period of active rune magic. It is probable that all playing cards have their origin in divination sticks similar to rune wands.
Rune dice are four cubes, each bearing three pairs of runes. The pairs are oriented to the three dimensions of space, and they create interlocking rings of  occult energy about the dice through their revolutions when the dice are cast. Each cube stands for one of the four occult elements – Fire, Water, Air and  Earth. By casting the dice and reading the four runes that fall uppermost, as well as the pattern of the dice and the relationships between the elements,  very detailed, lucid readings into general and specific questions are possible.
It may seem at first that putting the runes on dice trivializes them, but this is not so. Dice have been used from time immemorial for divination. They were  employed for this purpose by the Greeks and Romans, and significantly, by the ancient Germans, who were avid gamblers as well as diviners. Roman historians  report that the Germans divined by means of “lots.” such lots for the Romans meant small blocks of inscribed wood, as were used for divination in  their own temple of the goddess Fortuna. It cannot be proven, but it is at least possible that something very similar to the rune dice existed in ancient  times.
Runes are unsurpassed for divination because they represent a set of manifest qualities that are archetypal in significance. They define the essential  building blocks of the human conception of the world. They convey meaning on all levels, and can be interpreted literally as trees, cattle, water, and so on;  personally as human virtues and experiences such as dreams, desires, courage, eloquence, and service; or spiritually as good, evil, truth, justice, honor,  and wisdom. On all levels the message of the runes is explicit, because the rune symbols arise out of the world of Nature. They possess the clarity and  definition of the stones in a field and the trees on a hilltop. This makes them easier to interpret than the I Ching, the Tarot, or the symbols of   geomancy . I have used all major types of divination, and find that runes speak in a more straightforward  manner than any of them.

Who Were The Celts?

Who Were The Celts?

 

The Celtic empire once ranged across Western Europe, and their armies eclipsed even those of Rome. Who were these mighty people, and what became of them?

The Celts (Kel’tz) were a diverse group of people whose empire once spanned the European continent.  Archeological digs from Halsted, Germany to the Orkney Isles of Scotland have uncovered evidence of Celtic settlements as far back as the late Bronze Age.  But where did  these brash, nomadic people come from, and what became of them?

Recent archeological digs in Eastern Europe and Asia Minor indicate the possibility that the Celts were not indigenous to Europe at all.  The fact that the original Celtic stock were primarily a dark haired people with swarthy complexions only verifies this new theory. This theory is the migratory theory;  when applied the Celtics sometime in the millennia of the Bronze Age entered Europe from somewhere in Asia Minor.  It wasn’t long before they settled in the region of the Danube River basin and soon began raiding and conquering their neighbors.  The Celtic conquest continued until their tribal lands covered most of Western Europe, from the Danube to Rome and westward as far as current-day Belgium.

Though their rise to power was quick, the Celtic domination of Europe was short, as empires go.  Over the centuries following the Celtic Golden Age seen at Halsted, the Celtic people were pushed farther west by new conquerors and empires, sprouting up in Athens, Macedonia, and, eventually, Rome.  To the North, the savage Goths pushed the Celts southward as well, condensing the majority of Celtic society into Gaul and Iberia, which today make up France and Spain.

If the origins of the Celts are historically dubious, the name they identified themselves with remains a mystery.  While historical accounts exist, as well as a few Celtic carvings referencing tribal names, Celtic writings don’t make any reference to a racial name.  The only surviving accounts to make reference to the Celtic people were written by Roman and Greek historians.  In fact, it is from Greek texts that the Celts received their ethnic name, Keltoi, a Greek word for “stranger” or “outsider.”  This identifier was altered by late Roman writers and eventually adopted by the Celts as a means of identification in trade and war.

Many historians and archeologists believe that the original people who entered European millennia before the birth of Christ had no name by which to identify themselves as a people.  They were nomadic, in many ways, and little more than a loose conglomeration of independent tribes and family groups.  If this theory is true, it adds a new dimension to the mystery of the Celts with a question that might never be truly answered: Who were the Celts?

Historical records and archeological evidence have much to say about Celtic culture and society.  Predominantly in Roman histories, reference is made to the deep racial pride of the Celts, and their stubborn refusal to be dominated or ruled.  According to Roman chroniclers, a Celt would choose suicide over surrender.  Nor was Celtic society a fluid structure like the Hellenic or Roman empires, but rather a loosely-linked group of autonomous tribes, each headed by a separate chieftain.  Within each tribe, the people were further divided into extended family units known as clans.  Each clan was subdivided into lineages, called “˜fine’, represented by the paternal kinship. Roman writers, examining this pastoral mind frame from their urban vantage point, no doubt found much to disdain as barbaric and primitive in Celtic society.

However, far from the barbarians with which they were often identified, the Celts had a highly developed society.  The basic structure of Celtic society divided the people into three classes:  the royal clans, the warrior aristocracy, and the common people, often referred to as Freemen.  And, though slaves did constitute a small percentage of the population, slavery was generally frowned upon in Celtic society. However, though Celtic social structure appeared loose and primitive to the Romans and Greeks, the Celts were by no means the “savage race” which the Roman scholars often slurred them by. Archeological evidence has shown the Celts to be an advanced race, for their era.  They made use of chain mail in battle and utilized machines for reaping grain.  There is also evidence that the Celts had begun extended roadways across Europe centuries prior to the Roman Empire’s much-lauded road system, and it is widely believed by historians that it was from the Celts that the Romans and Greeks first learned the use of soap.

However, regardless of their apparent advancements, the Celts were not an urbanized people, and their tastes ran to simple rather than extravagant.  Certain themes appear repetitively in reference to Celtic culture, including the predominance of rural settlements, the traditions governing hospitable feasts, and the evidence of fellowship drinking. Pork tended to be a primary item of diet, and clothing often followed a plaid design. However, though rural themes predominated their society and many settlements were merely farming communities, the Celts were far from uneducated. They placed high regard on thorough education and life-long study. The Druids, who are believed to be the Celtic scholars and priests, were required to undergo a period of training which lasted around twenty years. Also contrary to popular belief, historians have concluded that the Celts had a written language as early as the third century BCE, but made little use of it except on coinage and memorials, placing a higher value on the ability to remember vast quantities of information correctly.

Celtic society declined in the face of Rome’s advancing power, however.  As Roman culture stamped more of the face of world politics and trade, the Celts soon found themselves with no choice but to accept Roman rule. And, as Roman culture began dominating the Celtic tribes, the tribal culture was replaced by a racial identity.  By the withdrawal of Roman troops from Britain in approximately 340 CE, Celtic culture had waned nearly into oblivion.  It would enjoy a brief period of renewal with the fall of Rome, only to be quickly conquered by the Germanic culture advancing across Europe. And so, the proud people who had once dominated the European continent would be lost to myth and legend, leaving more unanswered questions than road signs to their once-golden culture.

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LUNAR PHASES AND MAGICKAL WORK

LUNAR PHASES AND MAGICKAL WORK  

  
Moon Myths
When people lived with Nature, the changing seasons had a great impact on religious    ceremonies. The Moon was seen as a symbol of the Goddess. Because of this, the light of the Moon was considered magical, and a source of energy. Wiccans    often practice magic at a Full Moon to tap into this energy thought to exist at this time. Plutarch once said “Egyptian priests called the Moon the    “Mother of the Universe,” because the moon, “having the light which makes moist and pregnant, is promotive of the generation of living    beings..” The Gnostic sect of Naassians believed in a primordial being known a “the heavenly horn of the moon.” The Moon was the Great Mother. Menos meant “Moon” and “power” to the Greeks. To the Romans, the morality of the Moon Goddess was above that of the Sun God. In many cultures the Moon Goddess and the Creatress were the same. Polynesians called the Creatress Hina, “Moon.” She was the first woman, and every    woman is a wahine, made in the image of Hina. Scandinavians sometimes called the Creatress Mardoll, “Moon Shining Over the Sea. Ashanti people had a    generic term used for all their deities, Boshun, meaning Moon. Sioux Native Americans call the moon The Old Woman Who Never Dies. Iroquois call her    “Eternal One.” Rulers in the Eritrean zone of South Africa held the Goddesses name “Moon.” The Gaelic name of the Moon, gealach, came    form Gala or Galata, the original Moon-Mother of Gaelic and Gaulish tribes. Britain used to be called Albion, the milk-white Moon-Goddess. The Moon was    called Metra, which means Mother , “whose love penetrated everywhere.” In the Basque language, the words for deity and moon are the same. The    root word for both “moon” and “mind” was the Indo-European manas, mana, or men, representing the Great Mother’s “wise    blood” in women, governed by the Moon. The derivative mania used to mean ecstatic revelation, like lunacy used to mean possession by spirit of Luna, the Moon.
To be Moon-Touched or Moon-Struck meant to be chosen by the Goddess. When patriarchal thinkers belittled the Goddess, these words came to mean    craziness. Orphic and Pythagorean sect viewed the Moon as the home of the dead, a female gate known as Yoni. Souls passed through on the way to the    paradise fields of the stars. Greeks often located the Elysian Fields, home of the blessed dead, in the moon. The shoes of Toman senators were decorated    with ivory crescents to show that after death they would inhabit the Moon. Roman religion taught that “the souls of the just are purified in the Moon.” Wearing the crescent was “visual worship” of the Goddess. That was why the prophet Isaiah denounced the women of Zion for wearing    lunar amulets. Because the moon was the holder of souls between reincarnations, it sheltered both the dead and unborn, who were one in the same. If a man    dreams of his own image in the Moon, he would become the father of a son. If a woman dreamed of her own image in the Moon, she would have a daughter. The    Moon Goddess created time, with all its cycles of creation, growth, decline, and destruction. This is why ancient calendars were based on phases of the    moon and menstrual cycles. The Moon still determines agricultural work in some parts of India. Indonesian moon priestesses were responsible for finding the    right phase of the moon for every undertaking. The Moon was to have been the receptacle of menstrual blood by which each mother forme the life of her    child. This sacer, taboo moon-fluid kept even the Gods alive. The moon was “the cup of the fluid of life immortal, quickening the vegetable realm and    whatsoever grows in the sub-lunar sphere, quickening also the immortals on high.” The Moon was supposed to rule life and death as well as the tides. People living on the shores were convinced that a baby could only be born on an incoming tide and a person could not die until the tide went out. It was often said birth at a full tide or a full moon means a lucky life. Girls in Scotland refused to wed on anything but a Full Moon. Witches invoked their    Goddess by “drawing down the Moon.” It is said to be a rite dating back to moon worship in Thessaly, centuries before the Christian era.
Esbats   
Lunar holidays are also known as Esbats, but any Wiccan ritual held at any time other than a Sabbat is an Esbat. Due to the rotation of the earth, the Wiccan calendar contains 13 Full Moons and 8 Sabbats, also known as Days of Power. A full moon happens every 28 1/4 days. Full Moon energy is used for banishing unwanted influences, protection and divination. A Full Moon is also a good time for planning, releasing and working backwards in time. Full Moon Magic can be done for seven days, three days before the full moon and three days after the full moon.
There are thirteen Full Moons. Each has a traditional name.
Wolf Moon January
Storm Moon February
Chaste Moon March
Seed Moon April
Hare Moon May
Dyad Moon June
Mead Moon July
Wyrt Moon August
Barley Moon   
September Blood Moon
October Snow Moon
November Oak Moon
December Blue Moon variable
The New Moon is used for personal growth, healing, the blessing of a new project etc. Between the New Moon and Full Moon is the phase called Waxing Moon. Magic for this phase includes attraction magic, increasing, growth, and gain. Between the Full Moon and New Moon is the phase called the Waning Moon. Magic for this phase includes banishing magic, such a loosing negative emotions, bad habits etc. Three days before the New Moon is known as the Dark Moon, as it is not visible in the sky. Traditionally, no magic is performed    at this time. It is a time for rest.

Guide To The Goddesses

Guide To The Goddesses

A
APHRODITE: She is the Greek Goddess of sexual love. She was born from the bloody foam of the sea where Cronus threw the genitals of his father Uranus after castrating him.

ARACHNE: She is the Greek spider goddess. She was skilled in weaving and challenged Athene to compete with her. The contest was held and Arachne’s weave was flawless. Enraged, Athene turned her into a spider, doomed to eternally spin thread. She represents the spinning and weaving pattern of destiny.

ARADIA: She is the Italian goddess born from Diana and Lucifer. She came to earth to teach the witches her mother’s magick.

ARANI: Hindu Goddess of Fire, including female sexual fire. Her symbol is the firewheel. Her rituals include female masturbatory and/or lesbian practices.

ARIADNE: She is Cretan and Greek. Her festival is December 26th.

ARIANRHOD: She is a major Welsh Goddess. Is sometimes considered the goddess of the stars, to which souls withdraw between incarnations. She is the goddess of reincarnation. She is honored at the Full Moon.

ARTEMIS: She is the Greek Nature and Moon Goddess. Her name means “High Source of Water” which means she is the ruler of all waters, oceanic,psychic, and menstrual tides. She is invoked by women in childbirth. She is the protectress of youth, especially young women. She is also invoked by travelers to bring good weather.

ARIEL: European goddess fairy/queen linked to the magickal power of the moon.

ASTARTE: She is a fertility goddess. She is associated with the planet Venus.

ATHENA: She is the Greek Warrior Goddess. She is also the goddess of intelligence, war, and the art of peace. She is the protector of towns, heroes, and patroness of architects, sculptors, spinners and weavers.

ATHTOR: Egyptian Goddess. She is the personification of Mother Night, the element covering the infinite abyss.

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B
BAST: Egyptian cat Goddess. She represented the beneficent power of the Sun in contrast to Sekhamet who represented the destructive powers of the Sun. She is a kind goddess of joy, music, and dancing. She also protected men from contagious diseases and evil spirits.

BEAN-NIGHE: Scottish and Irish Goddess that haunts lonely streams washing the bloodstained garments of those about to die. A Bean-Nighe is said to be the spirit of a woman who died in childbirth, and fated to act this way until the day she was supposed to die.

BEFANA: The Italian witch-fairy who flies her broomstick on Twelfth Night to come down chimneys and bring presents to children.

BRIGHID: She is the Irish Goddess of fertility and inspiration.

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C
CALLISTO: The Greek Moon Goddess.

CERRIDWEN: She is the Welsh Goddess of the moon and grain, the giver of inspiration and knowledge. She is famous for her cauldron of wisdom.

CYBELE: Greek Goddess of caverns, the Earth in its primitive state, and worshipped on mountaintops. She ruled over wild beasts, and bees.

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D
DARK MAID, The: The Chinese Goddess who sends frost and snow.

DEMETER: The Greek Goddess of the fruitful Earth. She is the mother of Persephone.

DEVI: Hindu mother goddess. She embraces all things from a pure spirit. She is the goddess of Intelligence, the elements of Earth, Air, Fire, Water. She embodies the creative love and motherly love.

DIANA: Roman Goddess equivelent to Artemis. She is the Goddess of light, mountains, woods, and the Goddess of witches. She is invoked to protect the harvest against storms. She is also the Goddess of the Moon.

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E
EDAIN: Irish Goddess of reincarnation.

ERZULIE: Haitian voodoo goddess of love. She expresses the worshippers dreams of luxury and wealth.

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F
FAUNA: Roman Goddess of the Earth and fields.

FLORA: Roman Goddess of everything that flourishes, i.e. budding springtime, fruit trees, flowers, and the vine.

FREYA: Teutonic Goddess. She protected marriages and made them fruitful.

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G
GAIA: The Greek Earth Mother, the first to emerge from Chaos. She created the Universe, the first race of gods, and mankind. She presides over marriages, was invoked in oaths, and offered the first of fruit and grain.

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H
HATHOR: Egyptian goddess of the sky. She is the goddess of pleasure, joy, love, makeup, music, and dancing. She is the protectress of women.

HECATE: Greek Goddess of the Moon, Underworld, and magick. She is associated with the Crossroads, and is the Crone.

HEKET: Egyptian Goddess of childbirth and resurrection. She is the midwife of kings and queens, and also of the sun every morning.

HERA: Greek Goddess of marriage and maternity.

HESTIA: Greek Goddess of the domestic fire and of the home.

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I
INANNA: The Sumerian Queen of Heaven. She is the mother goddess, associated with Earth, love, grain, oracles, battles, weaving, and wine. She is also the goddess of sovereignty.

ISHTAR: She is the Assyro-Babylonian mother goddess. She is the goddess of Earth, fertility, love, battles, storms, marriage, the moon, and divination. She is honored on the Full Moon.

ISIS: Egyptian Goddess of reincarnation, rebirth, etc. She has a very rich history and the mythology stories about her are fascinating but lengthy.

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J
JANA: Roman Goddess, guardian of doors and of the turn of the year. January was named after her.

JUNO: Roman Goddess of the new moon and sky.

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K
KALI: Hindu Goddess, one of the DEVI. She is often called Kali Ma, which means “the black mother.” She is the goddess of demons, the creative force, she is a terrible but necessary destroyer.

KUNDALINI: Hindu Goddess, she is the universal life force.

KWAN-YIN: Chinese/Buddhist Goddess of healing and children. Her image is of sitting on a lotus flower and a child in her arms. She is a magician, a teacher of magick, sometimes a prostitute.

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L
LAKSHMI: Hindu Goddess of good fortune and beauty. She was an early mother and earth goddess.

LI: Chinese Goddess of solar feminine aspects, fire, the middle daughter, the lucid, the bride. She is associated with Mid-summer and noon.

LILITH: Hebrew goddess, Adam’s first wife. She would not subordinate herself to him and was thus turned into a demoness.

LILITU: Sumerian goddess that brought nightmares and other nocturnal menaces. She was also a storm goddess and the name is often associated with Lilith.

LUNA: Roman Moon Goddess, identified with Diana and the Greek Selene.

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M
MA’AT: Egyptian Goddess of justice, truth, law, and the divine order, the natural and inevitable order of the universe rather than artificially imposed rules. She played an important part in the judgement of the dead.

MAYA: Hindu Goddess of nature, she is the universal creatress. She is associated with magick, witches, and knowledge.

MESHKENT: Egyptian goddess of childbirth.

MINERVA: Roman Goddess of industry, commerce, and education. She was also a war goddess.

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N
NEMESIS: Greek Goddess of divine anger, against mortals who offended the moral law, broke taboos, or achieved too much happiness and wealth.

NEPHTHYS: Egyptian Goddess of the desert. She was a mourner with Isis and also guardian of the dead. She stood at the head of the coffin, Isis stood at the foot.

NIKE: Greek goddess of victory.

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O
None at this time.

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P
PANDORA: Greek Goddess. Each God and Goddess gave her a gift, Zeus put it in a box and gave it to her, instructing her not to open it. She did anyways and all the evils that plague mankind came out of it. All that was left at the bottom was Hope.

PARVATI: Hindu Goddess of love, metaphysics, and power.

PERSEPHONE: Greek Goddess, daughter of Demeter. She is an Underworld goddess, and a corn-seed goddess. Her attribute is the pomegranate.

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Q
None at this time.

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R
RHIANNON: Welsh Goddess of fertility, otherworld, horses, night, death, and the moon.

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S
SARASVATI: Hindu goddess of speech, music, wisdom, knowledge, and the arts. She was originally a river goddess.

SEKHMET: Egyptian goddess of war, the destructive power of the Sun, and also the defence of the divine order.

SELENE: Greek Moon goddess.

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T
TARA: Hindu star goddess, teacher of the gods, the founder of the lunar dynasties.

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U
UMA: Hindu Goddess of light and beauty, called the Golden Goddess.

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V
VENUS: Roman goddess of spring, protectress of vegetation and gardens, goddess of love.

VESTA: Roman goddess of fire both domestic and ritual. Her name means torch or candle.

VICTORIA: Roman goddess of military success, protectress of fields and woods.

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W
None at this time.

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X
XOCHHIQUETZAL: Aztec goddess of the moon and magick, the deity of flowers, spring, sex, love, and marriage.

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Y
None at this time.

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Z
None at this time.

Grapevine Legends and Lore

Grapevine Legends and Lore

The Magic of the Grape

By Patti Wigington

Grapevine are often associated with abundance and fertility.

Much like the apple, the grape is one of those fruits that has a significant amount of magic associated with it. First and foremost, the grape harvest — and the wine that it produces — has been associated with fertility deities like Egypt’s Hathor, the lusty Roman Bacchus and his Greek counterpart, Dionysus. By the time of Mabon, grape arbors are flourishing. Vines, leaves and fruit are all usable items — the leaves are often used in Mediterranean cooking, the vines for craft projects, and the grapes themselves are extremely versatile.

Grapevines are believed to have originated around Mesopotamia, and were cultivated as long as six thousand years before the Romans got around to introducing the plant to the British Isles. The National Grape Cooperative says that grapes were probably one of the earliest cultivated fruits. Although the Greeks gave winemaking a shot, their success was mediocre at best. Historians say that Greek wine was thick and syrupy and the flavor was not exactly good. It wasn’t until the Romans got into the act that winemaking became a truly refined art, thanks to specialized cultivation, and proper fermentation and storage.

In Jewish mysticism, there are references to grapes in the Torah. Some believe that it was actually a grape, not an apple, that Eve munched on in the Garden of Eden, leading to all kinds of trouble. Later, Moses sent a dozen spies into Canaan, and they came back holding a cluster of grapes so huge that it took two men to lift it. Because of this, grapes are once again associated with bounty and abundance.

When it came to winemaking, vineyards were commonly found on both noble estates and in monasteries during the Middle Ages. Many European medieval communities thrived because of their excellent winemaking skills. The Tacuinum Sanitatis, a medieval handbook on wellness, recommends grapes for their nutritional value, and suggests that wine is a good remedy for just about any illness.

Grapes have traditionally symbolized fertility. Those who had a healthy, hearty grape harvest were practically guaranteed to be prosperous. Today, many Wiccans and Pagans use the symbolism of the grape in ritual. Here are some simple ways you can incorporate the bounty of the grapevine into your fall harvest celebrations.

  • Decorate your altar with grapes and vines.
  • Make a Grapevine Pentacle to hang on your wall.
  • Paint or stencil grapes on the walls of your kitchen or garden – according to traditional folklore, this will make your crops bountiful!
  • Use grape leaves as an ingredient in a spell to bring abundance. For a simple talisman, fold a grape leaf around a silver coin, and tie with green string. Carry this in your pocket to bring you prosperity.
  • Plant grapes in pots on either side of your front door. As the vines grow, train them up around the doorframe. This will help ensure that abundance enters your home.
  • Use wine to asperge the ground before you cast a circle, or as an offering to the deity of your tradition, if appropriate.

Gods of the Vine

Gods of the Vine

By Patti Wigington

Grapes. They’re everywhere in the fall, so it’s no surprise that the Mabon season is a popular time to celebrate winemaking, and deities connected to the growth of the vine. Whether you see him as Bacchus, Dionysus, the Green Man, or some other vegetative god, the god of the vine is a key archetype in harvest celebrations.

The Greek Dionysus was representative of the grapes in the vineyards, and of course the wine that they created. As such, he gained a bit of a reputation as a party-hardy kind of god, and his followers were typically seen as a debauched and drunken lot. However, before he was a party god, Dionysus was originally a god of trees and the forest. He was often portrayed with leaves growing out of his face, similar to later depictions of the Green Man. Farmers offered prayers to Dionysus to make their orchards grow, and he is often credited with the invention of the plow.

In Roman legend, Bacchus stepped in for Dionysus, and earned the title of party god. In fact, a drunken orgy is still called a bacchanalia, and for good reason. Devotees of Bacchus whipped themselves into a frenzy of intoxication, and in the spring Roman women attended secret ceremonies in his name. Bacchus was associated with fertility, wine and grapes, as well as sexual free-for-alls. Although Bacchus is often linked with Beltane and the greening of spring, because of his connection to wine and grapes he is also a deity of the harvest.

In medieval times, the image of the Green Man appeared. He is typically a male face peering out from the leaves, surrounded by ivy or grapes. Tales of the Green Man have overlapped through time, so that in his many aspects he is also Puck of the MidSummer forest, Herne the Hunter, Cernunnos, the Oak King, John Barleycorn, Jack in the Green, and even Robin Hood. The spirit of the Green Man is everywhere in nature at the time of the harvest — as leaves fall down around you outside, imagine the Green Man laughing at you from his hiding place within the woods!

The Wicca Book of Days for August 24 – Versatile Lavender

The Wicca Book of Days for August 24

Versatile Lavender

 

Like Hermes and Mercury – the Gods to whom the Greeks and Romans dedicated this herb – lavender is thought to have the power to encourage healing, and is extremely versatile, so that its flowers can also be used to provide perfume and to impart a tasty tang to culinary oils, dishes, and salads. The roots of its name lie in the Roman verb lavare, “to wash,” which points to its cleansing properties. It also helps to keep the home hygienic by warding off flies and other disease-spreading insects, which appear to be repelled by its strong smell.

Scented Sachets

If you like fragrant bathwater, simply stuff a few handfuls of dried lavender flowers into the toe of a clean stocking or nylon knee-high and tie a knot in the top. Now place it in the tub while you are running the hot water, and the sachet will release its delicious scent.

The Wicca Book of Days for August 23 – Virgo, the Virgin

The Wicca Book of Days for August 23

Virgo, the Virgin

 

The sun now relinquishes its astrological rulership of the heavens and cedes it to Mercury, the ruling planet of Virgo, the sign whose zodiacal month begins today. The planet whose namesake is the quick-witted Roman messenger God will impart an intelligent, curious, and communicative flavor to the coming days, along with adaptability, sociability, and a lively contrariness that may be redoubled by Virgo’s mutable, or changeable, quadruplicity. By contrast, the element of earth is a  practical, productive, and grounding influence, while a feminine (negative or passive) polarity provides receptiveness, thoughtfulness and supportive tendencies.

Fend off Fire

Do as they did in ancient Rome today and observe the Volcanalia by dedicating your day to Vulcan, the smithy God of Fire. The Romans hoped to placate Vulcan by burning fish on his altar. Replicate this offering with a barbecue!