Who Were The Celts?

Who Were The Celts?

 

The Celtic empire once ranged across Western Europe, and their armies eclipsed even those of Rome. Who were these mighty people, and what became of them?

The Celts (Kel’tz) were a diverse group of people whose empire once spanned the European continent.  Archeological digs from Halsted, Germany to the Orkney Isles of Scotland have uncovered evidence of Celtic settlements as far back as the late Bronze Age.  But where did  these brash, nomadic people come from, and what became of them?

Recent archeological digs in Eastern Europe and Asia Minor indicate the possibility that the Celts were not indigenous to Europe at all.  The fact that the original Celtic stock were primarily a dark haired people with swarthy complexions only verifies this new theory. This theory is the migratory theory;  when applied the Celtics sometime in the millennia of the Bronze Age entered Europe from somewhere in Asia Minor.  It wasn’t long before they settled in the region of the Danube River basin and soon began raiding and conquering their neighbors.  The Celtic conquest continued until their tribal lands covered most of Western Europe, from the Danube to Rome and westward as far as current-day Belgium.

Though their rise to power was quick, the Celtic domination of Europe was short, as empires go.  Over the centuries following the Celtic Golden Age seen at Halsted, the Celtic people were pushed farther west by new conquerors and empires, sprouting up in Athens, Macedonia, and, eventually, Rome.  To the North, the savage Goths pushed the Celts southward as well, condensing the majority of Celtic society into Gaul and Iberia, which today make up France and Spain.

If the origins of the Celts are historically dubious, the name they identified themselves with remains a mystery.  While historical accounts exist, as well as a few Celtic carvings referencing tribal names, Celtic writings don’t make any reference to a racial name.  The only surviving accounts to make reference to the Celtic people were written by Roman and Greek historians.  In fact, it is from Greek texts that the Celts received their ethnic name, Keltoi, a Greek word for “stranger” or “outsider.”  This identifier was altered by late Roman writers and eventually adopted by the Celts as a means of identification in trade and war.

Many historians and archeologists believe that the original people who entered European millennia before the birth of Christ had no name by which to identify themselves as a people.  They were nomadic, in many ways, and little more than a loose conglomeration of independent tribes and family groups.  If this theory is true, it adds a new dimension to the mystery of the Celts with a question that might never be truly answered: Who were the Celts?

Historical records and archeological evidence have much to say about Celtic culture and society.  Predominantly in Roman histories, reference is made to the deep racial pride of the Celts, and their stubborn refusal to be dominated or ruled.  According to Roman chroniclers, a Celt would choose suicide over surrender.  Nor was Celtic society a fluid structure like the Hellenic or Roman empires, but rather a loosely-linked group of autonomous tribes, each headed by a separate chieftain.  Within each tribe, the people were further divided into extended family units known as clans.  Each clan was subdivided into lineages, called “˜fine’, represented by the paternal kinship. Roman writers, examining this pastoral mind frame from their urban vantage point, no doubt found much to disdain as barbaric and primitive in Celtic society.

However, far from the barbarians with which they were often identified, the Celts had a highly developed society.  The basic structure of Celtic society divided the people into three classes:  the royal clans, the warrior aristocracy, and the common people, often referred to as Freemen.  And, though slaves did constitute a small percentage of the population, slavery was generally frowned upon in Celtic society. However, though Celtic social structure appeared loose and primitive to the Romans and Greeks, the Celts were by no means the “savage race” which the Roman scholars often slurred them by. Archeological evidence has shown the Celts to be an advanced race, for their era.  They made use of chain mail in battle and utilized machines for reaping grain.  There is also evidence that the Celts had begun extended roadways across Europe centuries prior to the Roman Empire’s much-lauded road system, and it is widely believed by historians that it was from the Celts that the Romans and Greeks first learned the use of soap.

However, regardless of their apparent advancements, the Celts were not an urbanized people, and their tastes ran to simple rather than extravagant.  Certain themes appear repetitively in reference to Celtic culture, including the predominance of rural settlements, the traditions governing hospitable feasts, and the evidence of fellowship drinking. Pork tended to be a primary item of diet, and clothing often followed a plaid design. However, though rural themes predominated their society and many settlements were merely farming communities, the Celts were far from uneducated. They placed high regard on thorough education and life-long study. The Druids, who are believed to be the Celtic scholars and priests, were required to undergo a period of training which lasted around twenty years. Also contrary to popular belief, historians have concluded that the Celts had a written language as early as the third century BCE, but made little use of it except on coinage and memorials, placing a higher value on the ability to remember vast quantities of information correctly.

Celtic society declined in the face of Rome’s advancing power, however.  As Roman culture stamped more of the face of world politics and trade, the Celts soon found themselves with no choice but to accept Roman rule. And, as Roman culture began dominating the Celtic tribes, the tribal culture was replaced by a racial identity.  By the withdrawal of Roman troops from Britain in approximately 340 CE, Celtic culture had waned nearly into oblivion.  It would enjoy a brief period of renewal with the fall of Rome, only to be quickly conquered by the Germanic culture advancing across Europe. And so, the proud people who had once dominated the European continent would be lost to myth and legend, leaving more unanswered questions than road signs to their once-golden culture.

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When Maiden Becomes Mother

When Maiden Becomes Mother

Lammas Traditions from Nebraska to Wales

by Brighid

Once again, we approach the fall rituals of harvest and riches of the Earth Goddess, thankful for Her bounty She bestows on us. Lammas, August 1 (its celebration typically held the night before, July 31), is the time of the first grain harvest, with objects made of grains (wheat, barley, corn and so on – for example, a bundle of corn stalks) being considered very magickal, for they represent the generosity of the Mother.

Lammas is directly contrasted in the wheel of the year to Imbolc. The two holidays represent opposite aspects of the Goddess. At Imbolc She is the Corn Maiden, fresh and new after her winter rest, and at Lammas She is the Corn Mother, the crone with all development and fruitfulness coming to an end. Lammas also involves the Sun King becoming the Dark Lord, giving of his energy to the crops to ensure life. It is the time of the death of summer and the start of fall, with the days growing shorter and the foliage ending its growth and fruit-bearing cycles. It is the time to share the fruits of the earth, of your own accomplishments with others.

Almost every culture has a celebration in thankfulness for the reaping of the crops in this time of year.

The Celts knew this holiday as Lughnasadn (pronounced loo-na-sa), celebrating the harvest of the grains, marking the last days of the sun god, Lugh. However, races and games that were held in Lugh’s name were more the funeral games for Lugh’s mother, the goddess Tailtiu, in her time of being crone. The Celts believed that the grain held the spirit of the harvest; as each sheaf was cut, the next would absorb the spirit energy of the cut sheaf. Thus, when reapers came to the last sheaf, it contained the whole spirit of the field. A corn doll was made of it in the image and honor of the Mother. In some groups, the person gathering the last grain, often in some special feat of sickle-wielding, was honored by receiving the magick of the grain. Lammas was also a time for Tailltean marriages, informal marriages that lasted a year and a day, similar to handfastings.

In the Bronze Age, there was a Lughnasadn tradition that a High King or God King was chosen then to serve a year and a day, after which his reign ended and so did his life in honor of the Goddess. He was a symbol of the grain, which has to die before its seeds are sown. As by request of Lugh himself, this ritual was put to an end and a great feast was instituted in its place.

The English (Saxons) called this holiday Lammas, “loaf mass,” the mass after the loaves are made from the new grain. At Lammas, couples would run hand-in-hand over bonfires to purify their relationships, a tradition perhaps connected to the Celtic Tailltean marriages.

The Welsh also had a Lammas holiday, and using the muscles gained from the summer work, they held games to test their strength. These games are still held today, alternating between North and South Wales.

The Italian streghe (witches) associated this holiday with the symbol of the cornucopia overflowing with fruit and the harvest grains.

When I was a young girl, we in Nebraska had our own ritual when the big combines would roll into our small farming town. My girlfriends and I would spread out on lawn chairs in my front yard – my house was closest to the road – and watch the hired Texan and Oklahoman farmhands steer those massive machines into our area. Watching the men work, their young muscles bronze and sweaty, over the corn harvest, we would place bets – betting our tip money (very vital since it also was our party money) on which boy we could charm with our wiles and snatch a few intimate moments with. Ah, the harvest we had!

Whatever your celebration ritual may be, let us all remember this is a time for appreciating all that She has given us and for sharing that bounty with others. Enjoy your Lammas!

A Little Winter Solstice Lore……

Winter Comments & Graphics

 

The solstice itself may have been a special moment of the annual cycle of the year even during neolithic times. Astronomical events, which during ancient times controlled the mating of animals, sowing of crops and metering of winter reserves between harvests, show how various cultural mythologies and traditions have arisen. This is attested by physical remains in the layouts of late Neolithic and Bronze Age archaeological sites such as Stonehenge in Britain and Newgrange in Ireland. The primary axes of both of these monuments seem to have been carefully aligned on a sight-line pointing to the winter solstice sunrise (Newgrange) and the winter solstice sunset (Stonehenge). Significant in respect of Stonehenge is the fact that the Great Trilithon was erected outwards from the centre of the monument, i.e., its smooth flat face was turned towards the midwinter Sun.

The winter solstice may have been immensely important because communities were not certain of living through the winter, and had to be prepared during the previous nine months. Starvation was common in winter between January and April, also known as the famine months. In temperate climates, the midwinter festival was the last feast celebration, before deep winter began. Most cattle were slaughtered so they would not have to be fed during the winter, so it was almost the only time of year when a supply of fresh meat was available. The majority of wine and beer made during the year was finally fermented and ready for drinking at this time. The concentration of the observances were not always on the day commencing at midnight or at dawn, but the beginning of the pre-Romanized day, which falls on the previous eve.

Since the event is seen as the reversal of the Sun’s ebbing presence in the sky, concepts of the birth or rebirth of sun gods have been common and, in cultures using winter solstitially based cyclic calendars, the year as reborn has been celebrated with regard to life-death-rebirth deities or new beginnings such as Hogmanay’s redding, a New Year cleaning tradition. In Greek mythology, the gods and goddesses met on the winter and summer solstice, and Hades is permitted to enter Mount Olympus (his domain is the underworld so he of course does not get accepted any other time). Also reversal is yet another usual theme as in Saturnalia’s slave and master reversals.

~Magickal Graphics~