Tag: Wheel of the Year

Blessed Ostara and Happy Spring Equinox 2020

This year Ostara falls on September 22 at 11:30 PM AEST. Spring in the southern hemisphere will last 89 days 20 hours and 30 minutes. As your weather warms up in the Southern Hemisphere let us hope there are no bushfires burning out of control and that number of people who contract COVID-19 stays to very low numbers.

May the Goddesses and Gods who help to bring in the spring smile on you as you sow new things to reap in the fall. here’s a trivia questions for you… Is a tomato a fruit or vegetable and why?

This is a time when the Fea Folk start venturing out of their homes to find tender new growth of plants and flowers to replenish their stock that was used up over the cold months. So be careful where you step when in a grassy place or hike up a hillside for you never know what might be forging in the same place.

This is also the time of rebirth and new birth for all wildlife and domestic animals big and small. Remember the babies of any mammal needs it’s mother’s milk especially in the first 24 hours so they get all the things that come in the first milk to help them live healthy lives.

Monday’s Spells (Printable)

Imbolc Blessing

A Very Happy and Blessed Ostara or Mabon

Well, I just learned something new about the spring equinox in the northern hemisphere and the fall equinox in the southern hemisphere. Ostara the spring equinox is on Thursday, March 19, 2020 at 10:49 PM PM CT while Mabon the fall equinox is on Friday, March 20, 2020 at 2:49 PM AEDT in the southern hemisphere. Which means we are experiencing the equinoxes at the exact same time just in different time zones and because of the international date line on a different date.

When I read this I felt it covered more than just a blessing for Ostara and Mabon. I felt it was a blessing to carry with us all through the year.

Northern Brothers and Sisters: May what you sow this spring come to a bountiful harvest in the fall.

Southern Brothers and Sisters: May what you sowed in the spring be bring you a bountiful harvest this fall.

Remember we can sow different things for our own reasons they do not have to be something we plant in the ground and watch grow, they can be something we change in our lifestyle or in our spiritual or magickal path. Then when we harvest them they become part of us and who we are.

Sabbat: NH Ostara Sunday, March 22nd, SH Mabon Monday, March 23rd

All Witches and Pagans are invited to join the Heart’s Spirit Coven as we celebrate Ostara in the Northern Hemisphere and Mabon in the Southern Hemisphere

WHEN:

Sunday, March 22nd, 2020 NH

Monday, March 23rd, 2020 SH

At 6:00 PM CDT NH/ 10.00 AM AEDT SH

Circle starts at 7:00 PM CDT NH/ 11.00 AM AEDT SH- SHARP.

45 minutes will be allocated for a chance to talk to our Brothers and Sisters. Please do not enter the chat room once the circle has started. Thank you!

WHERE:

Heart’s Spirit Coven Chatroom

 

Beginning the Sabbat with a Universal Prayer

Just before we begin our Sabbat, I would like to acknowledge all that has happened and is happening in 2020, before and beyond. It is a significant time of much change and challenges for both humanity and the Great Earth Mother and all within her. Let us take a minute to pray for the universal healing in this time of need.

“May the Great Mother and Great Father give us strength and refuge in our time of need. Help us to remain calm and strong in the face of uncertainty, help us find compassion without the overwhelming feeling of empathy. Great Mother and Father teach me humility, acceptance and to remember my kindness”

So mote it be……..

 

Ostara in the NH

Ying Yang Drawing for OSTARA

 

You will need (aside from your altar usual set up)

See how to set up basic elemental altar below:

https://covenlife.co/2017/07/06/simple-basic-altar-set-up/

Green Candle

White candle

Yin/Yang  Symbol- cut out the wholes specified once printed, or you can draw or paint the symbol.

2 eggs colored one darker one lighter

 

Mabon in the SH

You will need (aside from your altar usual set up)

See how to set up basic elemental altar below:

https://covenlife.co/2017/07/06/simple-basic-altar-set-up/

 

A wicker basket

Red Apple

Fallen Branch

Seasonal fruit and vegetables

Incense of your choice

Knife to cut apple

Picture of a large pentacle (I use a pentacle disk or you can draw or print one on a piece of paper)

A candle-(the larger the better, one to re-light, whenever you wish to contemplate during the winter months over your magickal and mystical path. If your candle runs low transfer the light to another large candle with love and intent of the energy of the first. Contemplations are done for short periods of time so candle needs to burn for only a couple of minutes at a time, longer if you wish it is purely up to you. Note; DO NOT BLOW OUT CANDLE, SNUFF THE CANDLE INSTEAD)

See how to snuffing candle

Set up for Ritual:

Mabon SH

Sweep your circle with a broom clockwise (use whatever you have on hand, it’s about physically cleaning your space)

Place the wicker basket with seasonal fruit and vegetables in the center of alter

Tree branch to the right of the wicker basket

Ostara NH

Sweep your circle with a broom clockwise (use whatever you have on hand, it’s about physically cleaning your space)

Have your Yin/Yang symbol prepared, holes cut out as indicated on diagram provided ready for ritual

Hard boil your eggs, colour one darker than the other ready to place on symbol

Purify the self and the Environment NH & SH:

Take a shower or bath with your favorite oils

Play your favorite music

Burn your favorite incense

Meditate and ground yourself

Ostara is the beginning of spring, the season for new beginnings and the renewal of life through planting. This is the time we can now plant seeds and nurture them throughout the coming months to bare their fruit. What is it that you would like to plant in your life? What are you willing to nurture throughout the growing season? For this ritual as this season is also a time for re-birth, new life and fertility we will be concentrating on the symbology of the egg. Think of the dark and light as the feminine and the masculine. The Goddess and the God resorting your outer and inner balance.

Mabon is the second of 3 harvest festivals celebrating the equinox and the harvest of apples. On the day of the equinox, day and night is of equal length. For the next 6 months the nights will be longer than the days.  This is such a great time of abundance. All the hard work that it takes to collect the harvest, it is now a time to rest, reap what you have sown and take the time to look at you hopes and aspirations and reflect how they have manifested. Most importantly spend it with the people you love. This is a time of giving, sharing and loving.

 

Cast the Circle:

Hypatia Casting the circle-

To the Guardians of the North:

I call you into our Watchtowers to protect us.

 

To the Guardians of the East:

I call you into our Watchtowers to protect us.

 

To the Guardians of the South:

I call you into our Watchtowers to protect us.

 

To the Guardians of the West:

I call you into our Watchtowers to protect us.

 

I cast this circle three times three with the assistance of the Great Mother and the Great God.

I call Upon the Guardians of spirit to protect us from above and below. As is above so is below, as is below so is above. May the power of The Great God and The great Goddess join us within this circle now, to protect us and to work with us and allow us to see beyond the veil.

Protect us Great Mother and Great Father for all gathered here and those afar who are unable to be with us. Allow no negative energy to touch us, to harm us and that nothing we call upon will harm us and others. We come together in perfect love and perfect trust.

Greeting:

Hypatia – Merry meet brothers and sisters and honored guests.

Everyone – Respond Merry Greet. Please tell us your first name and state or country you are from.

Ceremony:

Please ALL light your main altar candles (not the Mabon or Ostara candles as yet)

Ritual begins:

Ostara

Place green candle to your left and the white candle to your right. Leaving enough room in the middle to place your Yin/Yang symbol.
Place the Yin/Yang symbol in between the lit candles. Place the darker egg into the hole in the lighter colored side of the Yin/Yang and the lighter colored egg into the hole in the darker side.
When done type in “Ready.”
We offer these eggs to Ostara as all new life grows from an eggs or a seed.
Ostara we ask you to bless these eggs to help us renew ourselves as Mother Earth wakens from her slumber. That we may find new life coursing through us as cleansing energy.
Oak King we ask that your fertilize the hopes and wishes we have written here so they may grow and come to fruition as the year progresses.
As the Spring Equinox is the balance of day and night as equals so is the relationship of all males and females. We ask Hecate and her Consort to bless our relationships with others be they men or women. That we feel equal to them and not above or below them.
Take the eggs and set them on the side. Tape the circle of opposite color into the now empty holes. (Before breaking the eggs to eat them write the same runes on to the circles now in the Yin/Yang symbol. The side you write them on should be the same color as the egg they are written on.
We will take a 2 minutes to complete the Yin/Yang symbol. When you are done type in “Blessed be”.

 

Mabon

Your wand in right hand, facing your alter, arms stretched out above head……….

“Autumn Queen and Harvest God I honor Thee. As the change of seasons begins the Wheel has turned once more. A time to reflect, a time to come together in the here and now in this sacred space where all time becomes one. The second harvest has been reaped, now take the time to rest and feel the change as the season passes from one to the next.

My Mother, go now and slumber

My Father go now and dream of re-birth”

Arms outstretched, lower your head and close your eyes, sit in contemplation for 30 seconds.

When ready open your eyes and lower your arms

Pick up the apple and place it on the pentacle

Cut the apple crosswise to reveal the pentagram bringing the elements into your life

Lift the half apple up as in offering and say….

“The year gives way to the next as the season passes and the Great Wheel turns. Ancestors, Guardians and Wise ones guide me. Every begging has an ending and every ending a new beginning”.

Light your Mabon candle now

Take a bite of the apple, put aside to share with nature later

Take the tree branch and shake in each direction, starting with the North, then West, South, East and say…….

“Allow me to remember the summer past as the days grow longer and the days shorter. Memories will warm my soul as the sunlight fades and hearth becomes inviting through this divine light of the candle dedicated to the Mother and Father.

Great Mother calls me forward to rest and lull myself to sleep with her songs as I cling myself to her bosom”.

Face the altar and branch held out in front of you and say……

“May I never forget the summer memories and continue to strive during the colder months. May I take this time to go within and reflect on the Mysteries that lead me to a better understanding of myself, of others and all that is in life and death”.

Put the tree branch back on the altar, take 30 seconds to contemplate about :

The symbols that you have mentally attached to this ritual,

The various projects that you will put in action over the winter months, no matter how small or insignificant they may feel.

After the ceremony please feel free to share the consecrated fruit and vegetables in a beautiful meal with family and friends. Make a beautiful dinner for all to enjoy and be thankful for what is.

 

CLOSING

Dismiss the circle:

  • To the Guardians of the North:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.

 

  • To the Guardians of the West:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.

 

  • To the Guardians of the South:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.

 

  • To the Guardians of the East:

I dismiss and thank you from our Watchtowers and give Gratitude for protect us.

 

As you leave here tonight may the Lady and Lord bless you with all that you need.

 

I bid you Blessings and great Joy Brothers and sisters of the Craft

 

Thank you and farewell

 

Some Thoughts for Litha

Solstice Poem

images

General Search for Summer Solstice Spells and Traditions

Happy and Blessed be as You Celebrate Litha/Summer Solstice Sisters and Brothers in the Southern Hemisphere

A very short explanation of the Holly or Oak Kings Ruling as the Goddess Consort’

For More Information on the Oak King

For More Information on Litha

Scroll Down For More Information on the Summer Solstice in the Southern Hemisphere

I hope these links help you learn more about the different topics.

The Oak has will be born at Sunrise on the Summer Solstice after…

Litha Baby Red roses

Here the young Oak King fights the tired out Holly King to rule from the Litha until Yule until…

oak-king-battling-holly-king

The Holly King is reborn. Now the Oak King is an old man but still fights the Holly king.

pagan-child-of-promise-yule-greeting-card-117-p

The Holly King wins and grows to maturity from the Yule until Litha when the cycle of the battle between the young and older Kings battles repeat themselves for the honor to rule as the Goddesses Consort. The Oak Kings is also in some traditions is known as The Green Man or The Horn God or the God of the Hunt.

I Need Help Finding a Specific Pictures

I have the Goddess with an infant or toddler. What I cannot find is a picture of the Goddess with an infant or toddler. I have this, I think, a cool idea for a post and need both of these kinds of pictures in order to do it.

Thank you so much for your help. It will be much appreciated.

S. H. Count Down to Litha – Printable Coloring Pages

SS

SS 2

LITHA

SS 3

S. H. Count Down to Litha

This is a video showing how to make a Summer Solstice/Litha candle to keep or give as a gift.

Craft With Me – Altered Candle – Summer Solstice Crafts

N. H. Count Down to Yule

This video has some ideas for things to make to decorate your home or altar with.

Yule Altar Crafts & Decorate My Altar for Yule with Me!

8 Habits of a White Witch

Lady of the Abyss is has a way to teach us new things from the Spirit Plane by me reposting a post of hers done on November 17, 2018.

 

8 Habits of a White Witch

 

Following our guide to white magic, we’ve written another outlining the habits which every white witch should cultivate. ‘White witchcraft’ is a term traditionally used to describe magic which is performed for good and unselfish purposes – people of any colour can be white witches, and even though we use the term “she” in this article, men can be white witches too!

 

1 – A White Witch Respects Nature Nature is an important source of inspiration and wisdom for witches, and most Wiccans recognise that the Divine is present all around them in nature. This is why everything that exists in nature – from plants to animals, to rocks and elements – is regarded as sacred and treated with respect.

But what does this mean for a modern White Witch who’s trying to find her way through the jungle of big city life? It means developing habits that protect the environment, such as recycling, buying fairtrade and eco-friendly produce, choosing to eat organic food that’s free from pesticides, and other activities that help to renew and restore nature.

 

2 – A White Witch Casts White Magic Spells The Wiccan Rede states “An it harm none, do what ye will.” The White Witch is aware of this when preparing her potions or casting magick spells. She makes it her best practice to observe this law. She sees her magic as a way to serve good and selfless purposes. For this, she knows that she needs to do some inner searching to find out what her true motivations are, so she can ensure that her magic truly is designed for selfless purposes.

 

She recognises that Black Magic aims to take energy away, that it’s designed to manipulate and hurt others. So before casting love spells, money spells or healing spells, she takes the time to ensure that no one will be manipulated or cheated by her spells.

 

Even if someone has wronged her, she tries to forgive them, seeing the act as a limitation of that individual’s perspective or an unresolved and deeply seated hurt that they are not aware of. She does not engage in revenge spells because she knows that all people are born of the Divine and therefore all are One. She knows that by hurting someone else, she’s actually hurting herself. Before casting a White Magic Spell, she asks the spell to serve the highest good for everyone involved.

 

3 – A White Witch Knows the Value of Silence We live in a culture that prides extraverted attributes – people who can perform public speaking, loudly state their ideas during work meetings and entertain others with casual chit-chat are regarded as successful. But silence has its own merit, and a White Witch knows the value of silence.

 

She does not feel guilty for giving up on social activities whenever she feels the need to retreat into the silence of her own room to meditate and do some inner searching. A White Witch might have a daily meditation practice (10 minutes will do) that allows her to tap into her inner wisdom and intuition, and use it for guidance in her daily life.

 

4 – A White Witch Clears Her Energy A White Witch knows that energies accumulate. Everything around her vibrates with a certain emotional or energetic signature and she picks up on these vibes like a radar, especially if she’s a particularly empathetic or sensitive individual.

In order to clear herself of the residue of everyday life, she uses white sage, daily rituals or meditation to cleanse herself of the imprints that have been left on her energy field. She knows that having boundaries is healthy (unless they start to feel isolating) and she’s careful not to sacrifice the ‘me-time’ for anyone else, a time that she needs for herself.

 

5 – A White Witch Recognises the Divine All Around Her Just as nature is to be honoured and respected, so is everything else. The Divine is present all around us, and it’s both male and female. Therefore the goddess is just as important in Wicca as the god is. A White Witch recognises that the Divine is present in all of us, too. And so, any spiritual practice dedicated to a god or goddess is not complete, unless it is extended to the daily dealings with the people around us.

 

What’s more, a White Witch knows that the magical powers that she develops are not unique to her – everyone is entitled to them, just as she is. Everyone can tap into magick and their inner wisdom, if they make an active choice to do so.

6 – A White Witch Acknowledges Personal Responsibility “Ever mind the rule of three: What ye send out comes back to thee.” That’s how the Rule of Three or The Law of Threefold Return goes. There are many interpretations of this law. Some believe that it is similar to karmic laws – if you do harm unto others, if you send negativity out into the Universe, then negativity will come back to haunt you threefold. And the same goes for good things – if you do good deeds, then good deeds will come back to you threefold.

Of course, in life it does not always feel like that, so it’s very important to recognise not only your actions, but also your intentions behind your actions, and things start to make more sense. For example, helping someone is generally a good thing, but if you help someone without them asking for your help first, the energy that you send out into the Universe is not helpful – it’s actually binding and controlling, and that’s the energy that you’ll receive back.

 

Although the Law of Threefold Return is interpreted in many ways, what’s important for a White Witch is to recognise that her actions will have repercussions, and they are likely to be physical, emotional and spiritual. So before you engage in an important action, examine your intentions first, and be aware of the potential consequences that your actions may have. When you do, be ready to own up to those consequences.

 

7 – A White Witch Respects the Beliefs of Others Although a White Witch has found her own Path, she is fully aware that this Path is unique to her alone. Therefore, she does not object when others share their personal spiritual beliefs. She doesn’t mind that other people may not share her beliefs – she knows that they come from different backgrounds, family settings, even cultures. She is simply grateful to have found her Path and shares her insights with those who ask her about them. She does not preach or try to convert anyone to her version of the truth – rather, she delights in learning about the different perspectives that others around her hold.

 

8 – A White Witch Knows That She’s Just Human While a White Witch is aware of the Threefold Law and that Divinity exists all around her, she knows that she is merely human. Humans are flawed by nature (if you believe that perfection even exists) and so she knows that she can’t possibly predict all of the consequences of her actions, that she has all kinds of feelings (sometimes negative) and that sometimes she needs to vent these to someone, or ask for help. She sees no shame in this because a White Witch does not strive to be perfect – she tries to be kind to herself and not to judge herself too harshly for her mistakes. When she practices self-love, she feels that she becomes kinder and more forgiving to those around her as well.

 

About the Author

Ieva Remmerte enjoys writing about philosophy, spirituality, ancient practices and general fiction, and holds holds an MA in Creative Writing from Bath Spa University. You can find her on her website: wholistically.me.

Published on Wiccan Spells

Understanding Spells……….Printable

Yule/Winter Solstice Ritual

You will need:

Your tools

Some ice

Lavender incense

A compass

Setup:

Set-up your altar, place the ice in the cauldron and the incense anywhere.

Perform a meditation.

Cast your circle.

Hold your hands up in the air saying:

“GREAT WINTER I WELCOME YOU,GODDESS OF NGHT.”

Place your hands in the cauldron and move them around in the ice while saying:

“I WELCOME YOUR MIGHT,YOUR COLD.”

Light the incense. Take aa sip from the chalice. Take the athame and point it toward the west while saying:

“GREAT WINTER I CALL YOU,COME FORTH,I WELCOME YOU.”

Close your eyes and visualize the winter in all her fury. At this point you may end this ritual,or continue with a spell.

“SO MOTE IT BE”

Close your circle.

 

All About Lammas (Lughnasadh)

  • It’s the dog days of summer, the gardens are full of goodies, the fields are full of grain, and the harvest is approaching. Take a moment to relax in the heat, and reflect on the upcoming abundance of the fall months. At Lammas, sometimes called Lughnasadh, it’s time to begin reaping what we have sown throughout the past few months, and recognize that the bright summer days will soon come to an end.

    • Lammas History: Welcoming the Harvest

    The Beginning of the Harvest:

    At Lammas, also called Lughnasadh, the hot days of August are upon us, much of the earth is dry and parched, but we still know that the bright reds and yellows of the harvest season are just around the corner. Apples are beginning to ripen in the trees, our summer vegetables have been picked, corn is tall and green, waiting for us to come gather the bounty of the crop fields.

    Now is the time to begin reaping what we have sown, and gathering up the first harvests of grain, wheat, oats, and more.

    This holiday can be celebrated either as a way to honor the god Lugh, or as a celebration of the harvest.

    Celebrating Grain in Ancient Cultures:

    Grain has held a place of importance in civilization back nearly to the beginning of time. Grain became associated with the cycle of death and rebirth. The Sumerian god Tammuz was slain and his lover Ishtar grieved so heartily that nature stopped producing. Ishtar mourned Tammuz, and followed him to the Underworld to bring him back, similar to the story of Demeter and Persephone.

    In Greek legend, the grain god was Adonis. Twogoddesses, Aphrodite and Persephone, battled for his love. To end the fighting, Zeus ordered Adonis to spend six months with Persephone in the Underworld, and the rest with Aphrodite.

    A Feast of Bread:

    In early Ireland, it was a bad idea to harvest your grain any time before Lammas — it meant that the previous year’s harvest had run out early, and that was a serious failing in agricultural communities.

    However, on August 1, the first sheaves of grain were cut by the farmer, and by nightfall his wife had made the first loaves of bread of the season.

    The word Lammas derives from the Old English phrase hlaf-maesse, which translates to loaf mass. In early Christian times, the first loaves of the season were blessed by the Church.

    Honoring Lugh, the Skillful God:

    In some Wiccan and modern Pagan traditions, Lammas is also a day of honoring Lugh, the Celtic craftsman god. He is a god of many skills, and was honored in various aspects by societies both in the British Isles and in Europe. Lughnasadh (pronounced Loo-NAS-ah) is still celebrated in many parts of the world today. Lugh’s influence appears in the names of several European towns.

    Honoring the Past:

    In our modern world, it’s often easy to forget the trials and tribulations our ancestors had to endure. For us, if we need a loaf of bread, we simply drive over to the local grocery store and buy a few bags of prepackaged bread. If we run out, it’s no big deal, we just go and get more. When our ancestors lived, hundreds and thousands of years ago, the harvesting and processing of grain was crucial. If crops were left in the fields too long, or the bread not baked in time, families could starve. Taking care of one’s crops meant the difference between life and death.

    By celebrating Lammas as a harvest holiday, we honor our ancestors and the hard work they must have had to do in order to survive. This is a good time to give thanks for the abundance we have in our lives, and to be grateful for the food on our tables. Lammas is a time of transformation, of rebirth and new beginnings.

    Symbols of the Season

    The Wheel of the Year has turned once more, and you may feel like decorating your house accordingly. While you probably can’t find too many items marked as “Lammas decor” in your local discount store, there are a number of items you can use as decoration for this harvest holiday.

    Crafts, Song and Celebration

    Because of its association with Lugh, the skilled god, Lammas (Lughnasadh) is also a time to celebrate talents and craftsmanship. It’s a traditional time of year for craft festivals, and for skilled artisans to peddle their wares. In medieval Europe, guilds would arrange for their members to set up booths around a village green, festooned with bright ribbons and fall colors. Perhaps this is why so many modern Renaissance Festivals begin around this time of year!

    • Sickles and scythes, as well as other symbols of harvesting
    • Grapes and vines
    • Dried grains — sheafs of wheat, bowls of oats, etc.
    • Corn dolls — you can make these easily using dried husks
    • Early fall vegetables, such as squashes and pumpkins
    • Late summer fruits, like apples, plums and peaches

    Lugh is also known in some traditions as the patron of bards and magicians. Now is a great time of year to work on honing your own talents. Learn a new craft, or get better at an old one. Put on a play, write a story or poem, take up a musical instrument, or sing a song. Whatever you choose to do, this is the right season for rebirth and renewal, so set August 1 as the day to share your new skill with your friends and family.

    By: 

Gods – OgmaCeltic God c.2015

 

Ogma

Celtic God

 

In Irish-Celtic myth, Ogma is the god of eloquence and learning. He is the son of the goddess Danu and the god Dagda, and one of the foremost members of the Tuatha Dé Danann. He is the reputed inventor of the ancient Ogham alphabet which is used in the earliest Irish writings.

In the final battle at Mag Tuireadh he managed to take away the sword of the king of the Fomorians, but had to pay with his life for this feat. His Celtic equivalent is Ogmios.

Ogma or Oghma is a character from Irish mythology. A member of the Tuatha Dé Danann, he is often considered a deity and may be related to the Gaulish god Ogmios.

He fights in the first battle of Mag Tuired, when the Tuatha Dé take Ireland from the Fir Bolg. Under the reign of Bres, when the Tuatha Dé are reduced to servitude, Ogma is forced to carry firewood, but nonetheless is the only one of the Tuatha Dé who proves his athletic and martial prowess in contests before the king. When Bres is overthrown and Nuadu restored, Ogma is his champion. His position is threatened by the arrival of Lugh at the court, so Ogma challenges him by lifting and hurling a great flagstone, which normally required eighty oxen to move it, out of Tara, but Lugh answers the challenge by hurling it back. When Nuadu hands command of the Battle of Mag Tuired to Lugh, Ogma becomes Lugh’s champion, and promises to repel the Fomorian king, Indech, and his bodyguard, and to defeat a third of the enemy. During the battle he finds Orna, the sword of the Fomorian king Tethra, which recounts the deeds done with it when unsheathed. During the battle Ogma and Indech fall in single combat, although there is some confusion in the texts as in Cath Maige Tuired Ogma, Lugh and the Dagda pursue the Fomorians after the battle to recover the harp of Uaitne, the Dagda’s harper.

He often appears as a triad with Lugh and the Dagda, who are sometimes collectively known as the trí dée dána or three gods of skill, although that designation is elsewhere applied to other groups of characters. His father is Elatha and his mother is usually given as Ethliu, sometimes as Étaín. His sons include Delbaeth and Tuireann. He is said to have invented the Ogham alphabet, which is named after him.

Scholars of Celtic mythology have proposed that Ogma represents the vestiges of an ancient Celtic god. By virtue of his battle prowess and invention of Ogham, he is compared with Ogmios, a Gaulish deity associated with eloquence and equated with Herakles. J. A. MacCulloch compares Ogma’s epithet grianainech (sun-face) with Lucian’s description of the “smiling face” of Ogmios, and suggests Ogma’s position as champion of the Tuatha Dé Danann may derive “from the primitive custom of rousing the warriors’ emotions by eloquent speeches before a battle”, although this is hardly supported by the texts. Scholars such Rudolf Thurneysen and Anton van Hamel dispute any link between Ogma and Ogmios.

*
A Proto-Indo-European root *og-mo– ‘furrow, track, incised line’ may be the origin of the stem of the name. In addition, Proto-Celtic had a causative verbal suffix *-ej– ~ *-īj-. A hypothetical Proto-Celtic *Ogm-īj-o-sogm-. This agent noun would therefore mean ‘furrow-maker, incisor’ and may have had a metaphorical sense of ‘impresser.’ therefore looks very much like an agent noun derived from a verb formed by the addition of this causative suffix to the stem *

The Irish god of writing, eloquence and poetry. Ogma was credited of being inventor of the Celtic writing systems that the Druids used for their magic. These scripts were known as Ogham.

Ogma was the son of Dagda and the goddess Danu. Some other writers say that Ogma and Dagda were brothers; in this version they were the sons of Eithne. Ogma had also being called the son of Elatha, the king of the Fomorians.

Ogma was one the seven champions in the First Battle of Moytura (Mag Tuired), but when Bres became the king of Tuatha dé Danann, Ogma was degraded into working on humiliating manual job of gathering firewood.
When Lugh went to Nuada, asking for a place to serve the king, Ogma seemed to be Nuada’s foremost fighter. During the second battle of Moytura, Ogma had killed one of the Fomorian leaders, named Indech, the son of Domnu.

Ogma had married Etain, the daughter of Dian Cécht. Ogma had a son named Caipre. Some say that he was the father of MacCuill, MacCecht and MacGrené (MacGrene), the three Danann kings who ruled Ireland, during the Milesian invasion, though other say that Neit was their father.
To the Celtic Gauls he was called Ogmios. According to both Gallic and Irish myths Ogma was a warrior god, depicted as a wrinkled old man, wearing lion’s skin cloak, carrying a bow and club. The Romans considered Ogmios as the Celtic equivalent of Hercules (Greek Heracles). They also depicting Ogimos as holding people chained to his tongue by their ears, to indicate he was the god of eloquence and poetry.

Author: Agaliha
Website: Deity of the Week

Forging Your Own Path: My Journey

Forging Your Own Path: My Journey

Author:   Bear Stormcrowe  

Ever since I was a wee lad, I knew that I had a special relationship with Mother Earth and the elements around me. I always had this magnetic attraction to all things mystical, offbeat, and natural. I remember quite well the times I used to ‘trick’ my parents into buying trees from the Arbor Day Foundation in order to plant them as an homage to Mother Gaia. I would sit outside and plant them, whispering softly to the planet; “Here you go. Thank you for giving us what you give us.”

When my family finally got the Internet, I remember sneaking onto my computer at night; silently hoping the dial-up connection sounds wouldn’t stir my family. It was there that my journey began. I searched earth-based religions high and low…and I came to the realization: I’m a Witch.

I had always been more mature than others of my age group, and since my epiphany I’ve referred to myself as a Natural Witch. I began seriously pursuing the Well-Worn Path soon after that epiphany and started my path as a solitary practitioner in full force. At the time, I was still green on the subject of Witchcraft, even though I was naturally inclined to it; So, I began researching books from the library and following their paths and their beliefs but something didn’t feel quite right. In any religion, a personal means of practicing helps you get that more personal connection with your deity. In my case, it was multiple deities but namely, Lugh and Danu. It was then I realized that I could forge my own path…my own solitary journey.

Since beginning my own personal journey, following the rules of the Wicca, and showing reverence to my amazing deities, I found my connection and my own personal practice. When it came to Sabbats I followed a loosely based outline but added my own flair in the mix, it all worked just the same if not better because all of my mind, body, and spirit were put into my craft. I came “out of the broom closet”, so to speak, to my friends in high school—then to my friends and professors in college.

After much networking and a twist of fate I owe all to the God and Goddess, I met a woman who is now my fiancée and a group of friends with whom I created a small active coven. They were all well seasoned in the Craft already but I found myself answering their questions with a knowledge I had no idea was hiding deep within me. The advice and techniques I offered proved a success and I realized that I had an even deeper calling: High Priestdom. After meeting and discussing the future of the coven, they all agreed unanimously that they felt I would take the high priest position and honor it well.

So, what’s the point of this story? You ask. In my personal experience I’ve found that crafting your own spells and following the path that your heart and soul vibrates well with yields better results. In my case, a closer connection to the deities I’ve aligned myself with.

How do you find your own path? The simplest way to do it is follow your heart. However, if you are unsure of what your heart is telling you here are some simple techniques that have helped me when the answers my heart had given didn’t really satisfy my spirit.

Meditation: Simple two-step meditation works wonders.

The First Step is to open sacred space. This is the brief equivalent of casting a circle. How I open sacred space is by grounding and centering me then I say:

“By the Grace and Power of the Great Ones, Within and Without, I allow love to enter this space, but keep evil and ill intent out.”

Your sacred space is now open. Feel free to change the invocation of positive energies to something of your liking.

The Second Step is to clear your mind of all things but your question at hand. This takes a lot of practice so do this on a day that has been relatively uneventful if at all possible. Clearing your mind and focusing on your own path and what fits just right for your individual Witchiness should yield some result the first few times you try it.

Scrying: Using a scrying mirror or bowl is another way to get some answers. Be prepared to look deep into the mirror/bowl for some time. As with most divination arts, symbols are left to the diviner to interpret so have a notebook and writing utensil (or computer for those tech-savvy Witches) to record the symbols for interpretation after the scrying session. It’s been my experience to wait until the end of the session to interpret symbols and messages because if you take your focus to one symbol, you may miss other important ones. Once you’ve finished scrying, interpret symbols, make connections, and have fun with it.

To end this article, I’d like to say that if you follow a set path founded by someone else and you feel at home in that path, then by all means continue on the path you are most comfortable with. You may get things from different paths in order to forge your own way. That is perfectly acceptable. It’s all what feels right to each individual witch.

I write this article in the light of Lugh and Danu and with love to all of my fellow Pagans and Earth-Children. May bright blessing and prosperity come your way and as always—Blessed Be.

-Adam Osborne (Sacred Magick)
Eclectic Pagan, High Priest, and Lightworker.

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WOTC Extra – Ten Questions You Should Be Able to Answer After a Year and A Day

WOTC Extra – Ten Questions You Should Be Able to Answer After a Year and A Day

1.) How would you define Witchcraft?

How would you define Wicca?

What would you say if asked? Are you able to discuss the history of the Craft and how Wicca relates to Magick?

2.) Upon what premise does the moral foundation of the Wicca rest?

Do you consider yourself a practitioner of the dark arts or the white- (or light) magickal arts? Why do you think this?

03.) Explain what is meant by divination.

Explain what is meant by the following terms:

aura reading,

palomancy,

crystalomancy,

magick mirror,

runecasting,

Iching?

Have you found a favorite method of divination?

What is this method?

Have you become skilled at this, and how skilled?

Do you consider yourself a Master of the Art?

Are you practicing this form of divination for yourself and others on a regular basis, and if not, why not?

04.) Are you thoroughly familiar with some form of the healing arts?

What do you know about the following:

color or sound therapy,

aromatherapy,

herbal healing?

Which of these have you studied enough to have become quite familiar with the healing art?

Are you a Master of the Art?

Do you intend to become a Master?

Have you begun your hand-written herbal or other log of your healing practice?

05.) Have you accumulated all your magickal tools?

How many of these tools have you made yourself?

What was given to you?

Why did this object become a part of your magickal collection?

Are these tools all consecrated?

Why are they consecrated?

Are you knowledgeable enough about the uses of all these tools to be able to explain their uses to another?

06.) If someone, a friend perhaps, comes to you for help in the following areas, can you help them?

The areas might be love, health, wealth, protection, uncrossing, legal aid, self-help or development.

Could you devise a spell to help him or her? Would you? Why? Why not?

Could you include all the proper correspondences, talismans, stones, crystals, candles?

Would you be able to cast the spell during the correct phase of the Moon, the most auspicious day of the week and hour of the day?

Have you kept accurate records of your magickal work in your Book of Shadows or hand-written Magickal Diary?

If not, why not?

07.) Are you able to explain the Sabbats and Esbats?

Can you perform an impromptu ritual for each?

Have you begun your personal hand-written Book of Shadows?

08.) Are you familiar enough with any of the Pentagram Rituals to explain them to others?

09.) Have you composed at least two complete Sabbat rituals and a full or new Moon ritual, incorporating all the proper correspondences;

astrological timing,

proper god and goddess forms for the particular ritual,

the correct candles,

scents, invocations, etc?

10.) Can you explain why Wicca is important to you -and why you wish to become a Witch and Wiccan?

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Setting Up Your Imbolc Altar

Setting Up Your Imbolc Altar

By , About.com

It’s Imbolc, and that’s the Sabbat where many Wiccans and Pagans choose to honor the Celtic goddess Brighid, in her many aspects. However, other than having a giant statue of Brighid on your altar, there are a number of ways you can set up for the season. Depending on how much space you have, you can try some or even all of these ideas — obviously, someone using a bookshelf as an altar will have less flexibility than someone using a table, but use what calls to you most.

Colors

Traditionally, the colors of red and white are associated with Brighid. The white is the color of the blanket of snow, and the red symbolizes the rising sun. In some traditions, the red is connected with the blood of life. Brighid is also tied to the color green, both for the green mantle she wears and for the life growing beneath the earth. Decorate your altar with a white cloth, and drape a swath of red across it. Add green candles in candleholders.

The Beginnings of New Life

Altar decor should reflect the theme of the Sabbat. Because Imbolc is a harbinger of spring, any plants that symbolize the new growth are appropriate. Add potted bulbs — don’t worry if they’re blooming yet — and spring flowers such as forsythia, crocus, daffodils, and snowdrops. If you don’t have much luck planting bulbs, think about making a Brighid’s crown as a centerpiece — it combines flowers and candles together.

Celtic Designs

Brighid is, after all, a goddess of the Celtic peoples, so it’s always appropriate to add some sort of Celtic design to your altar. Consider adding a Brighid’s cross6 or any other item incoporating Celtic knotwork. If you happen to have a Celtic cross, don’t worry about the fact that it’s also a Christian symbol — if it feels right on your altar, go ahead and add it.

Other Symbols of Brighid

  • Cauldrons or chalices — she’s often connected to sacred wells and springs
  • A small anvil or hammer — Brighid is the goddess of smithcraft
  • A Brighid corn doll and Priapic wand
  • Sacred animals such as cows, sheep or swans
  • A goddess statue
  • A book of poetry, or a poem you’ve written — Brighid is the patroness of poets
  • Faeries — in some traditions, Brighid is the sister of the Fae
  • Healing herbs — she’s often connected to healing rites
  • Lots of candles, or a cauldron with a small fire in it
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