Deity of the Day for January 16th is Morrigan

Deity of the Day



Areas of Influence: The Goddess Morrigan represented the circle of life, she was associated with both birth and death.

 Her name means great queen or phantom queen. It is spelt in several different ways including Morrigu, Morgane, Morrighan and Morgan le Fay in the Arthurian legends.

She is one of the triple Goddesses, her different aspects are represented by Anu (the fertility maiden), Badh (the boiling mother cauldron) and either Macha (the death crone) or Nemain.

Morrigan is also a water Goddess, ruling over rivers and lakes. In one myth she appears as an old washer woman at the ford and offering her love to Cu Chulainne. He failed to recognize Morrigan on this occasion and on several others. Enraged she threated to hinder him in battle, when he is killed as a result of this she appears on his shoulder as a crow.

This Goddess also grants monarchs the power of sovereignty.

Origins and Genealogy: I can find no mention of her parentage but in some myths she was said to be the consort of Dadga

Morrigan was also one of the Tuatha de Danann (The tribe of the Goddess Danu). She protected her people by blowing a fog over the land, the lack of visibility discouraged invading armies.

Strengths: Fearsome and strong.

Weaknesses: She is vindictive, killing the person she loves when he fails to recognize her.

Goddess Morrigan’s Symbolism

As a symbol of death the Goddess Morrigan is linked with the festival of Samhain.

Sacred Bird: Crows and ravens.

Sacred Plants: Mugwort, yew and willow.

Morrigan’s Archetypes

The Celtic Goddess Morrigan has several powerful archetypes.


The Shape Shifter has the ability to change her physical appearance. They are also able to adapt easily to different environments by altering there behavior.

Shadow Shape shifter is fickle, lacking conviction and constantly reinventing themselves, like politicians trying to appeal to more people.

Morrigan is a bird Goddess who shape-shifts into the form of a hooded crow and a washer woman at the ford.

The Crone:

The Crone represents the wise old woman whose child bearing days are behind her. Other associations with this Archetype include: compassion, transformation, healing and bawdiness death and endings. She is the respected older woman or grand-parent at the heart of family who enjoys life and sharing her experience.

Unfortunately the word Crone or Hag often has negative connotations as many wise woman and midwives were persecuted as witches in the middle ages.

Shadow Crone is the bitter, old woman who has failed to learn from her life. She blames all her failings and unhappiness on a society that no longer respects the elders. As a result she becomes increasingly isolated and fearful.

The Warrior:

Warrior represents physical strength, and the ability to protect and fight for your rights and those of of others.

Whilst the shadow side of the Warrior reflects the need to win at all costs, abandoning ethical principals to prove your supremacy.

As the battle Goddess she appeared on the battlefield in the form of a crow and returned later to feed on the dead.

How to Work With This Archetype

The Shape-Shifter: A useful Goddess Archetype to have if you need to be flexible or perform lots of different roles.

The shadow side asks whether your chameleon like tendencies reflect a deep insecurity and inability to commit to any particular path.

The Crone: This maybe one of your Archetypes if you have gained wisdom, learning from your mistakes and showing a willingness to adapt to changing circumstances.

You are experiencing the Crone’s shadow if you have become rigid in your beliefs and have become stuck in a rut having lost all ability to let those areas of your life go that no longer serve you.

The Warrior:

If you are drawn to work with this Goddess you may require her Warrior spirit to help you to stand up for your rights and set firm personnal boundaries. This Goddess can be a great stereotype to work with if you want to take control in your life, and wish to no longer play the role of the victim.

You may also wish to call upon this Goddess to champion the cause of others.

Conversely this Goddess may appeal to you if you have a very strong sense of self and are proud of the victories you have achieved. The shadow side of this Goddess may be asking you to reflect honestly on the cost of these victories. Have they been at the expense of others or your principles?

Categories: Articles, Daily Posts, Deities, The Goddesses | Leave a comment

Deity of the Day for January 16th is Artemis

Deity of the Day



Greek Goddess of the Hunt, Forests and Hills, the Moon, Archery

Artemis is known as the goddess of the hunt and is one of the most respected of all the ancient Greek deities. It is thought that her name, and even the goddess herself, may even be pre-Greek. She was the daughter of Zeus, king of the gods, and the Titaness Leto and she has a twin brother, the god Apollo.

Not only was Artemis the goddess of the hunt, she was also known as the goddess of wild animals, wilderness, childbirth and virginity. Also, she was protector of young children and was know to bring and relieve disease in women. In literature and art she was depicted as a huntress carrying a bow and arrow.

Artemis was a virgin and drew the attention and interest of many gods and men. However, it was only her hunting companion, Orion, that won her heart. It is believed that Orion was accidentally killed either by Artemis herself or by Gaia, the primordial goddess of the earth.

In one version of the stories of Adonis – who was a late addition to Greek mythology during the Hellenistic period – Artemis sent a wild boar to kill Adonis after he continued to boast that he was a far greater hunter than her.

Facts about Artemis

  • Artemis was daughter of Zeus and Leto and twin sister of Apollo.
  • According to one source, Artemis was born a day before Apollo. She then served as a guardian to him, which provided a context for her desire to protect and nurture.
  • She was primarily a virgin huntress, goddess of wildlife and patroness of hunters.
  • The bear was sacred to her.
  • She guarded her virginity carefully. Actaeon and Orion tried to dishonor or rape her, but anyone who threatened her purity met with a violent end.
  • She was an important goddess in the lives of women, especially when it came to marriage and young creatures.
  • When one of her nymphs was seduced by Zeus, Artemis transformed her into a bear and then killed her.
  • She was sometimes associated with the goddess of the moon.
  • Artemis acted out in anger whenever her wishes were disobeyed, especially if anyone transgressed against the animals that were sacred to her.
  • She punished Agamemnon, for example, when he killed a stag in her sacred grove.
  • Artemis appealed to Zeus to grant her eternal virginity.
  • Apollo and Artemis teamed up to kill the children of Niobe. Niobe bragged that she had birthed more children than Leto (the mother of Apollo and Artemis). The twins then hunted her children and killed them with their bows and arrows.
  • Artemis was worshipped widely in Greece but only as a secondary deity.
  • A temple built in her honor became one of the “Seven Wonders of the Ancient World.”
  • At least two festivals were celebrated in her honor of Artemis: Brauronia and the festival of Artemis Orthia.
  • Homer referred to her as a mistress of wild animals.
  • Artemis spent most of her time roaming the forests with her nymphs. She was described as both hunting animals and protecting them.
  • She armed herself with a bow and arrows made by Hephaestus and Cyclops.
  • In art, Artemis is often accompanied by a stag or hunting dog.
  • She is the protector of chastity and a nurturer of the young.


Artemis: – Greek Gods & Goddesses, September 19, 2014

Categories: Articles, Daily Posts, Deities, The Goddesses | Leave a comment

Deity of the Day for January 16th is Hecate, Goddess of the Witches

Deity of the Day



Hecate, Greek goddess of the three paths, guardian of the household, protector of everything newly born, and the goddess of witchcraft — once a widely revered and influential goddess,  the reputation of Hecate has been tarnished over the centuries. In current times, she is usually depicted as a “hag” or old witch stirring the cauldron.

But nothing could be further from the image of Hecate’s original glory.

A beautiful and powerful goddess in her own right, the Greek goddess Hecate was the only one of the ancient Titans who Zeus allowed to retain their authority once the Olympians seized control. Zeus shared with Hecate, and only her, the awesome power of giving humanity anything she wished (or withholding it if she pleased).

Usually classified as a “moon goddess”,  her kingdoms were actually three-fold . . . the earth, sea, and sky. Having the power to create or withhold storms undoubtedly played a role in making her the goddess who was the protector of shepherds and sailors.\

A lover of solitude, the Greek goddess Hecate was, like her cousin Artemis, a “virgin” goddess, unwilling to sacrifice her independent nature for the sake of marriage. Walking the roads at night or visiting cemeteries during the dark phase of the moon, the goddess Hecate was described as shining or luminous.

In other legends she is invisible, perhaps only glimpsed as a light, a “will-o-the-wisp”.  Perhaps it was this luminous quality that marked Hecate as a “moon goddess”, for she seemed quite at home on the earth.

Some scholars believe it is also was because her mother was Asteria (the Titan goddess of the Shining Light or “Star”) or perhaps it was because she sensibly always carried a torch on her journeys.

Like Artemis, Hecate was usually depicted with her sacred dogs, although Hecate and even her animals, were sometimes said to have three heads and that they could see in all directions. Although usually depicted as a beautiful woman having three human heads, some images are fearsome indeed (one with a snake’s head, one with a horse’s, and the third a boar’s head).

This farsightedness, the ability to see in several directions at once (even the past, present, and future) featured largely in her most famous myth, the abduction of Persephone.  For it was the goddess Hecate who “saw” and told the frantic Demeter what had become of her daughter.

The goddess Hecate continued to play an important role in the life of Persephone, becoming her confidante when she was in the Underworld. Hades, thankful for their friendship, was more than hospitable, honoring Hecate as a prominent and permanent guest in the spirit world. Surely this had the effect of enhancing her reputation as a spirit of black magic with the power to conjure up dreams, prophecies, and phantoms.

Hecate’s ability to see into the Underworld, the “otherworld” of the sleeping and the dead, made her comfortable and tolerant in the company of those most would shun out of fear or misunderstanding.

In her role as ‘Queen of the Night’, sometimes traveling with a following of  “ghosts” and other social outcasts, she was both honored and feared as the protectress of the oppressed and of those who lived “on the edge”.  In Rome many of the priests in her sacred groves were former slaves who had been released to work in her service.

The goddess Hecate was often accompanied on her travels by an owl, a symbol of wisdom. Not really known as a goddess of wisdom, per se, Hecate is nevertheless recognized for a special type of knowledge and is considered to be the goddess of trivia.

Hecate’s farsightedness and attention to detail, combined with her extraordinary interest in that which most of us discount as irrelevant or arcane, gave her tremendous powers.

She knew what the rest of us did not.

Not surprisingly, the people thought it best to give the goddess Hecate (and any friends that might be accompanying her) a lot of honor and a fairly wide berth. When darkness descended they wisely retired to the fireside for supper, but put the leftovers outside as an offering to Hecate and her hounds.

That the homeless and destitute were often the actual beneficiaries hardly mattered…after all, they were under Hecate’s protection.

In a similar fashion, food was often left at the crossroads to honor Hecate, especially at junctions where three roads converged –what we often call a “Y-intersection”.

Frequently a pole was erected at the intersection and three masks would be hung from it to pay homage to Hecate and to request her guidance in helping to choose the right direction.

Three-faced masks also adorned the entrances of many homes, honoring the goddess Hecate who could, of course, wield her influence over “the spirits that traveled the earth” to keep them  from entering the household.

It is hardly surprising that a woman who needed to make a trip alone at night would say a brief prayer to Hecate to seek her protection. The goddess Hecate, like her cousin Artemis, was known as a protector of women, especially during childbirth.

Not only was Hecate called upon to ease the pains and progress of a woman’s labor, but especially to protect and restore the health and growth of a child.

Similarly, Hecate played a role that, in contemporary times, we would describe as “hospice nurse”, helping the elderly make a smooth and painless passage into the next life and staying with them, if need be, in the otherworld to help prepare them for their eventual return to the earth in their next life.

Familiar with the process of death and dying as well as that of new birth and new life, the goddess Hecate was wise in all of earth’s mysteries.

The Greek goddess Hecate reminds us of the importance of change, helping us to release the past, especially those things that are hindering our growth,  and to accept change and transitions. She sometimes asks us to let go of what is familiar, safe, and secure and to travel to the scary places of the soul.

New beginnings, whether spiritual or mundane, aren’t always easy. But Hecate is there to support and show you the way.

She loans her farsightedness for you to see what lies deeply forgotten or even hidden, and helps you make a choice and find your path. Oft times she shines her torch to guide you while you are in dreams or meditation.

Hecate teaches us to be just and to be tolerant of those who are different or less fortunate, yet she is hardly a “bleeding heart”, for Hecate dispenses justice “blindly” and equally.

Whether the Greek goddess Hecate visits us in waking hours or only while we sleep, she can lead us to see things differently (ourselves included) and help us find greater understanding of our selves and others.

Although her name may mean “The Distant One”, Hecate is always close at hand in times of need, helping us to release the old, familiar ways and find our way through new beginnings.




Goddess Gift


Categories: Articles, Daily Posts, Deities, The Goddesses | Leave a comment

Deity of the Day for January 15th is Feronia

Deity of the Day


In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health and abundance. She was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13, Ides of November, during the Ludi Plebeii (“Plebeian Games”), in conjunction with Fortuna Primigenia; both were goddesses ofPraeneste.

Origins and functions

Varro places Feronia in his list of Sabine gods who had altars in Rome. Inscriptions to Feronia are found mostly in central Italy. She was among the deities that Sabinemoneyers placed on their coins to honor their heritage. She may have been introduced into Roman religious practice when Manius Curius Dentatus conquered Sabinum in the early 3rd century BC.

Many versions of Feronia’s cult have been supposed, and it is not quite clear that she was only one goddess or had only one function in ancient times. Some Latins believed Feronia to be a harvest goddess, and honoured her with the harvest firstfruits in order to secure a good harvest the following year.

Feronia also served as a goddess of travellers, fire, and waters.

In Vergil’s Aeneid, troops from Feronia’s grove fight on the side of Turnus against Aeneas. The Arcadian king Evander recalls how in his youth he killed a son of Feronia, Erulus, who like Geryon had a triple body and a triple soul; Evander thus had to kill him thrice. Erulus, whom Vergil identifies as king at Praeneste, is otherwise unknown in literature.

Georges Dumézil considers Feronia to be a goddess of wilderness, of untamed nature and her vital forces, but honoured because she offers man the opportunity to put those forces to good use in acquiring nurture, health and fertility. She fecundates and heals, therefore despite her being worshipped only in the wild she receive the firstfruits of the harvest, because she permits men to domesticate the wild forces of vegetation, favouring the transformation of that which is uncouth into that which is cultivated.

Thence her shrines were all located in the wild, far from human settlements. Two stories about her sanctuary of Terracina highlight the character of Feronia as goddess of the wilderness. Servius writes that when a fire destroyed her wood and the locals were about moving the statues to another location, the burnt wood turned green all of a sudden. Pliny states that all attempts at building towers in times of war between Terracina and the sanctuary of Feronia have been abandoned because all are without exception destroyed by lightningbolts. The goddess thus refused any continuity and linkage with the nearby town.

Her lucus at Capena was a place where everybody was allowed to come for worship and trade, attracting people from different nations, Sabines, Latins, Etruscans and other even from farther away, providing everybody with a neutral territory in which peace must not be perturbed.

Dumézil compares her to Vedic god Rudra: he is similar to Feronia in that he represents that which has not yet been transformed by civilization, he is the god of the rude, of the jungle, at one time dangerous and uniquely useful, healer thanks to the herbs of his reign, protector of the freed slaves and of the outcast.

Feronia though has only the positive or useful function of putting the forces of wild nature at the service of man. Her name reveals she is one of the Roman and Italic goddesses whose name is formed by a derivate terminating with the suffix -ona, -onia of a noun denoting a difficult or dangerous state or condition: the deity is a sovereign of that danger only to help man to best avoid damage or get the greatest advantage, such as Angerona for the angusti dies near the winter solstice. Her name is to be derived from a Sabine adjective corresponding to Latin fĕrus but with a long vowel, such as the cognate words in every Indoeuropean language (e.g. Greek θήρ, θήριον). Fĕrus means “not cultivated, untamed” (Thesaurus Linguae Latinae), “of the field, wood, untamed, not mitigated by any cultivation (Forcellini Totius Latinatis Lexicon) which fits the environment of the sanctuaries of Feronia and is very close to rudis, rude, root of the name of Vedic god Rudrá as well.

Festus’s entry on the picus Feronius of Trebula Mutuesca testifies the goddess had also prophetic qualities among the Sabines, as did the picus martius of Tiora Matiena ascribed to the Aborigines.

Cult sites

Feronia had a temple at the base of Mt. Soracte which was near Capena. The Lucus Feroniae, or “grove of Feronia” (Fiano Romano) was the site of an annual festival in her honour, which was in the nature of a trade fair. The place, in the territory of Capena in southwestern Etruria, was plundered of its gold and silver by Hannibal’s retreating troops in 211 BCE, when he turned aside from the Via Salaria to visit the sanctuary; later it became an Augustan colonia. Its status as a colony is recorded in a single inscription, copied in a manuscript of the rule of the Farfa Abbey as colonia Iulia Felix Lucoferonensis.

Another important site was near Anxur (Terracina, southern Latium), in a wood three Roman miles from the town, where Servius recorded a joint cult of “the boy Jupiter” (puer Iuppiter) under the name of Anxyrus and “Juno the Virgin” (Iuno virgo), whom he identifies as Feronia. According to another tradition, slaves who had just been freed might go to the shrine at Terracina and receive upon their shaved heads the pileus, a hat that symbolized their liberty.

Her temple in the Campus Martius, in what is now Largo di Torre Argentina, was probably located in a grove as well according to an inscription found on the site. It was established before 217 BCE. It may have been dedicated by Curtius Dentatus following his victory over the Sabines. His building program also included the Anio Vetus, a major new aqueduct, and a number of fountains near the temple. Feronia’s cults at Aquileia and Terracina were near springs that were used in her rites. The Augustan poet Horace speaks of the water (lympha) of Feronia, in which “we bathe our face and hands.”

The Feralia on February 21 is a festival of Jupiter Feretrius, not Feronia.

Freedmen and Libertas

Varro identified Feronia with Libertas, the goddess who personified Liberty. According to Servius, Feronia was a tutelary goddess of freedmen (dea libertorum).A stone at the Terracina shrine was inscribed “let deserving slaves sit down so that they may stand up free.” Livy notes that in 217 BC freedwomen collected money as a gift for Feronia. Some sources state that slaves were set free at her temple near Terracina.



Categories: Articles, Daily Posts, The Goddesses | Leave a comment

I am the Goddess of Fire

Categories: Articles, Daily Posts, The Elements, The Goddesses | Leave a comment

I am the Goddess of Water

Categories: Articles, Daily Posts, The Elements, The Goddesses | Leave a comment

I am the Goddess of the Earth

Categories: Articles, Daily Posts, The Elements, The Goddesses | Leave a comment

I am the Goddess of Air

Categories: Articles, Daily Posts, The Elements, The Goddesses | Leave a comment

Create a free website or blog at The Adventure Journal Theme.


Get every new post delivered to your Inbox.

Join 4,453 other followers