The Sphinx is an ancient moon goddess, the goddess of birth and death. Part animal, part human, she remains connected to her deep instinctual nature. Most stories empathize her aspect as a death goddess who carries the dead to the underworld. Often portrayed as a lion, she shares in the solar and regal symbolism of that animal. Her role as an oracular deity, given to enigma and riddles, points to her as the keeper of the great mystery. A symbol of strength, wisdom, and royal power, she reminds us that nothing comes to creation without some destruction and that sometimes to solve a mystery we must enter the darkness. This image reminds us that there is beauty even in the heart of that which terrifies.
Despite the fact that the life-giving and death-wielding Bird Goddess is one of the oldest representations of the goddess, eagles have usually been linked with the masculine, with a few exceptions (the Sphinx of Egypt had the wings of an eagle, and the Aztec goddess Cihuacoatl was also called Eagle Woman). This Eagle Woman shows a new marriage of the feminine and the eagle. SHe represents all an eagle stands for: spirit, valor, majesty, renewal, accuracy of sight, spiritual aim, and the ability to soar to the heights. She also holds in her hands a vessel, the traditional symbol for the feminine, for that which receives, contains, and nourishes. Here both sets of values are joined, emblematic of a different combinations of strengths that are part of women-born.
Eagle Woman is a joyful affirmation of our ability to break out of millennia-old stereotypes and find new definition the embraces our entire continuum of being alive. She teaches the women can express qualities of the eagle while continuing to contain and nurture.
For more information about the Goddess Eagle Woman please click on this link: Informaton about Eagle Woman
To see images of Eagle WOmen please click on this link: Images of Eagle Woman
Pele is the fiery Hawaiian volcano goddess. The daughter of the earth goddess Haimea, Pele came to Hawaii on a boat. Killed in a fight with her sister, the ocean, sho took refuge in the glowing cauldron of Mount Kilauea (this is the volcano that had the major eruption in July 2018 – a link will be below) where she receives the souls of the dead and regenerates them with fire. In a tempestuous relationship with Kamapua`a the ferocious pig god, she is portrayed as a jealous goddess, her rages manifesting as volcanic eruptions. Revered by Hawaiians even today, she carries the force of the volcano, with its molten lava flow, which even in destrud=ction creates new land. Pele stands for the molten, fierce aspect of life that is unable to do anything halfway. She reminds us that even in the midst of fiery eruption there s creation and new life.
The Hearth Goddess of Ireland
In Irish mythological cycles, Brighid (or Brighit), whose name is derived from the Celtic brig or “exalted one”, is the daughter of the Dagda, and therefore one of the Tuatha de Dannan. Her two sisters were also called Brighid, and were associated with healing and crafts. The three Brighids were typically treated as three aspects of a single deity, making her a classic Celtic triple goddess.
Patron and Protector
Brighid was the patron of poets and bards, as well as healers and magicians. She was especially honored when it came to matters of prophecy and divination. She was honored with a sacred flame maintained by a group of priestesses, and her sanctuary at Kildare, Ireland, later became the home of the Christian variant of Brighid, St. Brigid of Kildare. Kildare is also the location of one of several sacred wells in the Celtic regions, many of which are connected to Brighid. Even today, it’s not uncommon to see ribbons and other offerings tied to trees near a well as a petition to this healing goddess.
Lisa Lawrence writes in Pagan Imagery in the Early Lives of Brigit: A Transformation from Goddess to Saint?, part of the Harvard Celtic Studies Colloquium, that it is Brighid’s role as sacred to both Christianity and Paganism that makes her so hard to figure out. She cites fire as a common thread to both Brighid the saint and Brighid the goddess:
“When two religious systems interact, a shared symbol can provide a bridge from one religious idea to another. During a period of conversion, an archetypical symbol such as fire may acquire a new referent, while not being entirely emptied of a previous one. For example, the fire that clearly signifies the presence of the Holy Spirit in Saint Brigit may continue to signify pagan conceptions of religious power.”
There are a variety of ways to celebrate the many aspects of Brighid at Imbolc. If you’re part of a group practice or a coven, why not try honoring her with a group ceremoy? You can also incorporate prayers to Brighid into your rites and rituals for the season. Having trouble figuring out what direction you’re headed? Ask Brighid for assistance and guidance with a crossroads-themed divination rite.
Brighid’s Many Forms
In northern Britain, Brighid’s counterpart was Brigantia, a warlike figure of the Brigantes tribe near Yorkshire, England. She is similar to the Greek goddess Athena and the Roman Minerva. Later, as Christianity moved into the Celtic lands, St. Brigid was the daughter of a Pictish slave who was baptized by St. Patrick, and founded a community of nuns at Kildare.
In addition to her position as a goddess of magic, Brighid was known to watch over women in childbirth, and thus evolved into a goddess of hearth and home. Today, many Pagans honor her on February 2, which has become known as Imbolc or Candlemas.
Winter Cymres at the Order of Bards, Ovates, and Druids, calls her a “complex and contradictory” sort of deity. Specifically,
“She possesses an unusual status as a Sun Goddess Who hangs Her Cloak upon the rays of the Sun and whose dwelling-place radiates light as if on fire. Brigid took over the Cult of the Ewes formerly held by the Goddess Lassar, who also is a Sun Goddess and who made the transition, in the Isles, from Goddess to saint. In this way Brigid’s connection to Imbolc is completed, as the worship of Lassar diminished, only to be revived later in Christian sainthood.”
One commonly found symbol of Brighid is her green mantle, or cloak. In Gaelic, the mantle is known as the brat Bhride. The legend has it that Brighid was the daughter of a Pictish chieftain who went to Ireland to learn from St. Patrick. In one story, the girl who later became St. Brighid went to the King of Leinster, and petitioned him for land so she could build an abbey. The King, who still held to the old Pagan practices of Ireland, told her he’d be happy to give her as much land as she could cover with her cloak. Naturally, her cloak grew and grew until it covered as much property as Brighid needed, and she got her abbey. Thanks to her roles as both a Pagan goddess and a Christian saint, Brighid is often seen as being of both worlds; a bridge between the old ways and the new.
In Celtic Pagan stories, Brighid’s mantle carries with it blessings and powers of healing. Many people believe that if you place a piece of cloth out upon your hearth at Imbolc, Brighid will bless it in the night. Use the same cloth as your mantle each year, and it will gain strength and power each time Brighid passes by. The mantle can be used to comfort and heal a sick person, and to provide protection for women in labor. A newborn baby can be wrapped in the mantle to help them sleep through the night without fussing.
To make a Brighid’s mantle of your own, find a piece of green cloth long enough to comfortably wrap around your shoulders. Leave it on your doorstep on the night of Imbolc, and Brighid will bless it for you. In the morning, wrap yourself in her healing energy. You can also make a Brighid’s cross or a Bride’s Bed to celebrate her this time of year.
Brighid and Imbolc
Like many Pagan holidays, Imbolc has a Celtic connection, although it wasn’t celebrated in non-Gaelic Celtic societies. The early Celts celebrated a purification festival by honoring Brighid. In some parts of the Scottish Highlands, Brighid was viewed as a sister of Cailleach Bheur, a woman with mystical powers who was older than the land itself. In modern Wicca and Paganism, Brighid is sometimes viewed as the maiden aspect of the maiden/mother/crone cycle, although it might be more accurate for her to be the mother, given her connection with home and childbirth.
Celtic Goddess Brigid and the Story of the Enduring Deity
Over the centuries, the stories of two women named Brigid (or Brigit or Bride or Brighid) have become intertwined in an intricate Celtic knot of myth and miracle. The Celtic Goddess Brigid and the Catholic Saint Brigid of Kildare both personified similar spiritual practices of their times in Ireland. Many scholars believe that the two are the same mythological person. The saint was necessary to mollify the native Irish population while not falling within the realm of worship of Pagan gods and goddesses. The transition from goddess to saint allowed Brigid to survive throughout the Christianizing world. At this time, the worship of a pantheon of gods – and any religious or spiritual belief system that existed outside of Christianity – was no longer acceptable in Europe.
Celtic Goddess Brigid
The Celtic goddess Brigid is one of the most venerated deities in the Pagan Irish pantheon. The name Brigid means exalted one, while her most ancient Gaelic name, Breo-Saighead, means fiery power or fiery arrow. As a solar goddess, she embodies the element of fire and is commonly depicted with rays of light or fire emanating from her head. Irish mythology relates that she was born at sunrise of Dagda, the earth god, and Boann, the goddess of fertility. They belonged to an ancient tribe of gods, called Tuatha Dé Danann (people of the Goddess Danu), who practiced magic. After they lost their mysterious islands in the west, they traveled to Ireland in the misty clouds and settled there.
When Brigid was born she had flames shooting out from her head, and through them, she was united with the cosmos. As a baby, Brigid drank the milk of a sacred cow that came from the spirit world.
Worshippers sometimes call Brigid the “Triple Goddess” for her fires of the hearth, inspiration, and the forge. She is a powerful being and through her fires, she is the patroness of healing arts, fertility, poetry, music, prophecy, agriculture, and smithcraft. Many people also call her the Goddess of the Well, as she also has ties to the element of water. The well is sacred because it stems from the womb of the earth, and Brigid is also Mother Earth or the Mother Goddess. Her association with the sacred cow reflects the Celtic reliance on the animal for sustenance; milk was an important theme throughout the year, especially during the cold winter months when hardship threatened.
Worship of the Celtic goddess Brigid was widespread among Celts of Ireland, the highlands and islands of Scotland, and also of Western Europe. Amongst the warring clans, Brigid was a unifying theme and common bond. However, in the 5th century, the goddess faced an immense wave of religious change and pressures that swept through her devotees. She had to evolve, otherwise, her followers would have to banish her from their lives.
Saint Brigid of Kildare
As Christianity spread throughout the Celtic lands, many properties of the older religions were Christianized rather than eliminated. Brigid was an integral part of the lives of Celts, and the solution was to create a version of her that would fit into the Catholic religion. Hence, a new story emerged.
St. Brigid of Kildare was “born” around 450 AD to a Pagan family. Her family converted to Christianity with the help of St. Patrick, an equally important saint in Ireland. The Lord inspired Brigid as a young girl and her generosity and compassion reflected her unusual virtue. She gave everything away to the poor. So overly charitable was the young girl that her own father, Dubhthach, a chieftain of Leinster, wanted to give or sell her away because she had gifted the impoverished with many of his valued possessions.
St. Brigid’s Church of the Oak Tree
The king recognized her holiness and gave her a plot of land where she built a church under an oak tree. It was called Kill-dara (cill dara) meaning church of the oak tree (the area is now called Kildare). Seven girls soon followed her to Kill-dara and they started a convent at the tree.
This is one of the ways Brigid sanctified the Pagan with the Christian: The oak was sacred to the druids, and in the inner sanctuary of the Church was a perpetual flame, another religious symbol of the druid faith, as well as the Christian. Gerald of Wales (13th century) noted that the fire was perpetually maintained by 20 nuns of her community. This continued until 1220 when it was extinguished. Gerald noted that the fire was surrounded by a circle of bushes, which no man was allowed to enter.
Female worshippers tended to Brigid’s sacred fire for many hundreds of years. Other sources indicate that 19 maidens rotated over 19 days to keep the fire lit, and then on the 20th day, Goddess Brigid tended the fire herself.
The Legends of St. Brigid
According to the same story, St. Brigid of Kildare had many mystical powers, performed many miracles and healed innumerous sick people. Thus, the colorful tales about the goddess-saint quickly spread to other lands. Her popularity grew in Celtic devotions to the point where she became closely associated with the Virgin Mary and Jesus. In fact, other names for her was “Mary of the Gaels” and “Foster Mother of Jesus,” and myths placed her centuries earlier than her “known” 5th-century life. Those myths described her as the midwife attending Mary or as the wife or daughter of the innkeeper who had no room for Mary and Joseph.
The story of Saint Brigid tells us that she passed away in the year 523.
The Celebration of the Goddess and Saint
The hardest evidence of a mixture of the goddess and the saint is the date of February 1st. This is the Celtic festival day of Imbolc, which was an important event that included much worship of the goddess Brigid. That same date is when the annual Saint Brigid Feast Day takes place. The Irish still celebrate this day. As part of the festivities, they make Saint Brigid’s crosses (St. Brigid) of rushes or reeds (Goddess Brigid) and put them in houses for protection and luck (both). The cross, one of Brigid’s most important symbols, looks very much like the swastika motif, which ancient proto-Germanic people used as a symbol of life, fortune, and blessings.
Resurgence of Paganism
Hundreds of years passed since the Celtic goddess Brigid converted to sainthood. And yet, her worshippers had maintained many of her goddess qualities. Because Ireland was separate from mainland Europe, they were able to keep some their own culture and practices intact. Therefore, even the nature of their worship still had Pagan aspects.
Wells of Resistance
Pagan roots still exist today at many Irish wells that Christians had dedicated to St. Brigid. Those wells were originally connected with the Celtic goddess Brigid. As noted, she is also the Goddess of the Well, which is historically very sacred as the womb of Mother Earth from which flows life-giving waters. The most significant wells are those that exist near a large tree, as there is deep reverence and old mythology about world trees and wells. Even today, the wells have pre-Christian significance.
For example, worshippers mostly visit between dusk and dawn. This is the time of day when the Celts believed the veil between the worlds of the living and of spirits is thinnest. The Irish annual pilgrimage to many of Brigid’s wells falls on the first Sunday in August. This day is a pre-Christian Gaelic holiday called Lughnasadh, after the god Lugh. Lughnasadh is one of the four seasonal holidays of the ancient Celts, and celebrations abound in honor of Lugh and the fall harvest.
The Burning Flames That Endure
Brigid started as the Great Goddess, exalted and inseparable from the everyday activities of the Celts. Although the Church rewrote her story, they were never able to completely supplant the tenacious goddess. Each Brigid reflected the essential spiritual values of her era, whether Pagan or Christian. She still endures so strongly that it is now impossible to tell where the goddess ends and the saint begins.
In 1993 a group of female followers re-lit Brigid’s fire, and her spirit still burns fervently in hearts and minds, as she continues to move through time as the enduring Celtic Goddess of the flame.
Patti Wigington, ThoughtCo.com
“Celtic Goddess, Christian Saint”, Celtic Heritage, February/March 1997.
St. Brigid’s Well
Wicca Spirituality, “Brigid: Goddess of the Flame and of the Well”
Orthodox Outlet for Dogmatic Enquiries
Co-authored by Kim Lin
Historic Mysteries, Discovering the Secrets of Our World
Flora, “Flourishing one,” was the Roman goddess of flowers, gardens, and spring. She is the embodiment of all nature; her name has come to represent all plant life. She is especially a goddess of flowers, including the flower of youth. Her festival of unrestrained pleasure, the Floralia, was celebrated at the end of April and beginning of May; this festival was probably the orgin of the maypole dance and the gathering of bouquets of flowers, symbolizing the bring of spring and new life into the world. She gives charm to youth, aroma to wine, sweetness to honey, and fragrance to blossoms.
Flora teaches us to honor growing things, both inside and outside us, She is a reminder to pay attention to pleasure, to the beauty of spring, and to new life, where it is found.
For more information about Flora click on this link for a general search: Information about Goddess Flora
To see images of the Goddess Flora click on this link: Images of Goddess Flora
The Goddess of Love
Freya is the Goddess of love in Norse mythology, but she is also associated with sex, lust, beauty, sorcery, fertility, gold, war and death. The name Freya (in Old Norse “Freyja)” means “lady”, and can also be spelled (Freya, Freija, Frejya, Freyia, Fröja, Frøya, Frøjya, Freia, Freja, Frua, and Freiya). She does not originate from the Aesir but she is from the Vanir, she and two other Gods were sent to the Aesir by the Vanir as a token of truce, in return, the Aesir also sent two Gods to the Vanir. Freya became an honorable member of the Aesir after the war between the Aesir and Vanir ended.
Freya is the daughter of Njord and his sister Nerthus, and she has a twin brother named Freyr. Freya is married to the God Odr, but he somehow disappeared but it might be Odin, she has two children with Odr, their names are Hnoss and Gersimi. Some of the weekdays in Norse mythology originate from some of the Gods and Goddesses, and Freya might be associated with the day Friday, but there are conflicting sources so it could also be the Goddess Frigg.
Freya the beautiful
Freya is incredibly beautiful and she has many admirers, not just among the Gods and Goddesses but also among the dwarves and giants. She loves jewelry and other fine materials and she has quite often used her beauty to get the jewelry she desires. a big passion for poems and loves to sit and listen to songs for many hours. Freya has an unusual gift when she cries her tears turns into amber or gold.
Freya is living in Asgard (the home of the Gods), the name of her house is Sessrumnir and it is located by the field Fólkvangr which means “field of the host”, “people field” or “army field” It is a place where half of the people who die in a battle go for the afterlife, while Odin will receive the other half. Freya is always given the first choice among the brave warriors after she had picked the ones she wanted, the rest were sent to Odin.
Three animals and some feathers
Freya loves to travel and she would sometimes take a ride in her chariot pulled by two black or gray cats. But she was also able to fly, by using her cloak of falcon feathers, which she willingly loaned out to the other Gods and Goddesses in Asgard, when they needed to fly to one of the worlds in a hurry. Freya also has a boar named Hildisvini “battle swine” which she rides when she is not using her cat-drawn chariot. It is also said to be Freya’s human lover, Ottar in disguise, and that is the reason why Loki consistently accuses her of being immoral by riding her lover in public.
The story of Psyche tells of a mortal woman taken to a mysterious castle to be married to a fierce dragon. Her husband comes to her in the middle of the night, and she falls in love with him. Told she must never look upon his face, she disobeys this injunction and finds that her husband is really Eros, the god of love; when he awakes, he flies away, leaving her forever.
Psyche roams far and wide trying to find Eros. She goes to his mother, Aphrodite, who gives her four tasks to complete, each seeming impossible. The final task requires her to descend into Hades and retrieve a box of beauty.
Through the process of meeting the challenges of her tasks and integrating her experiences Psyche grows from an innocent young girl into a mature goddess. Psyche is a rich reminder of our imperative to grow; she reminds us that the process of life takes us into dark places as well as light, just as the butterfly emerges from the dark chrysalis into the light.
For more information here is the link I did for a general search for her: Further Information
Toe see images of Psyche from a general search on bing,com please click this link: Images Pysche
CELTIC GODDESS OF HEALING
Airmid, also known as Airmed or Airmeith, is the Celtic Goddess of the Healing Arts. She was also a member of the Tuatha De Danaan, the most ancient race of deities in Ireland and just as they did, she had great magickal powers. When the Goddess Danu first created the Tuatha De Danaan, she made sure that its members were very powerful gods, filled with great wisdom and skilled in every possible area of expertise.
Some people believe that the Tuatha De Danaan was comprised of Druids, who were extremely knowledgeable in both prophecy and magick. When the members of the Tuatha De Danaan decided to study something, not only did they simply learn about it, they actually went much farther, by deeply immersing themselves in that particular field to the point where they became the greatest experts in the world. They believed strongly in the three components of life: the Earth, the Mysteries, and the Spirit realm and that they were all of equal importance.
Airmid was the daughter of Diancecht, the God of Medicine, and the Chief Physician and Magician of the Tuatha De Danaan. She also had four brothers: Miach, Cian, Cethe, and Cu, and they all followed closely in their father’s footsteps. Airmid also had a sister named Etan, who was a poet who was also married to Oghma. Coming from that kind of a heritage, there can be little doubt that Airmid and her brothers excelled in the healing arts.
When the Fir Bolgs first arrived in Ireland, the Tuatha De Danaan fought against them in a great war, protecting its people and land from invasion. During the first battle, the Tuatha defeated the Fir Bolgs and killed their king, Eocchid MacEric. Nuada, the King of the Tuatha De Danaan was also seriously injured in that battle when his arm became severed from his body.
Since Diancecht was the Chief Physician of the Tuatha De Danaan, he was immediately called upon to attend to Nuada’s wounds, and he brought Airmid and Miach with him to assist. While Diancecht was working upon Nuada, it became increasingly clear that Airmid’s and Miach’s skills as healers were much greater then those of their father.
While Diancecht had decided to replace Nuada’s severed arm with one that he had constructed from silver, Airmid was actually able to regenerate the King’s own arm to perfect working order. Then Miach, using his amazing surgical skills, took the regenerated arm and re-attached it to the King’s body. These actions were extremely important to the Tuatha De Danaan and especially to Nauda, because according to its laws, no one could ever be its king, whose body was not completely whole. If Nuada’s arm had not been re-attached to his body, through Airmid and Miach’s amazing skills, then his reign as King would have ended.
Airmid, Miach and Diancecht built the Well of Slaine in Ireland, which was also known as the Well of Health. They then caste spells over it, so that the well’s magickal waters could not only restore life to those warriors who had been killed in battle; it could actually return them all to perfect health. When a wounded warrior was brought to the well his body was immediately immersed in its waters, which not only brought him back to life, but also made him well enough to return to the battle.
However, during the second Battle of Moytura, things did not go well for the Tuatha De Danaan because their enemies had filled the Well of Slaine with stones. That made it impossible for them to bring their warriors bodies back to life, and the well soon became known as the “Heapstown Cairn.”
Airmid’s brother Miach was an extremely talented healer, and when Diancecht realized that his son’s abilities were so greatly superior to his own he became extremely jealous. Soon, that jealousy began to turn into rage, and that rage became so great that he drew his sword and slashed Miach quite badly. Miach, however, using his superior medical knowledge and magickal skills, immediately healed the wound.
That just made Diancecht’s anger grow even greater, and for a second time he drew his sword, this time cutting Miach through to the bone. Just as quickly, however, Miach was able to heal himself once more.
It was at that point that Diancecht finally lost what little control he had left over his rage and, once again taking his sword in his hand, he sliced directly into his son’s brain tissue. What happened then was truly miraculous. Miach showed himself to be the outstanding physician that he was, and he actually was able to heal himself one more time.
Finally, it became extremely clear that Diancecht’s hatred of his son had reached the point of no return. Slowly, Diancecht drew his sword and then, for the final time, he struck his son in the head, this time severing Miach’s brain completely from his skull. It was then that Diancecht just walked away, leaving his wounded son who was no longer able to heal himself lying there on the ground to die. Legend has it, that when Diancecht looked down upon his dying son, he never once exhibited even the slightest bit of remorse.
Airmid also had great magickal powers and herb craft was her specialty. Miach had taught her well, and she knew the different uses of each and every plant. When Airmid buried her brother it was with great sorrow. She missed him dearly, since they had always been so very close, and she frequently would go to visit his grave. One day, when she arrived at Miach’s grave, she was amazed to find 365 healing herbs growing on and around his grave, with one herb for every joint and organ of his body.
Methodically, Airmid began to gather up the herbs. Then, quite amazingly, the herbs began to speak to her, telling her of the full range of their healing powers. Airmid then took the herbs and separated each from the other. Then she arranged them systematically upon her cloak, each according to its own particular use or special properties. With the knowledge she had gained from the herbs, she then proceeded to use it to heal people who needed medical attention.
Amazingly, Diancecht’s obsessive hatred for his son did not end with Miach’s death. Still consumed by his enormous rage, Diancecht went over to Airmid’s cloak and overturned it, scattering all the herbs into the wind; thereby making certain that no one except Airmid would ever know the use of the herbs’ healing properties or the secret of how to achieve immortality which was made possible through the herbs proper use.
Even though Diancecht was her father, Airmid found herself unable to have any feelings for him, and refused to have anything to do with him. In fact, she found it so impossible to even go anywhere near him, that she travelled far away to a place where she would never have to see him again.
It is believed that Airmid still works as a Physician, high in the mountains of Ireland, spending much of her time healing Faeries, Elves and humans; bringing them all back to good health through her practical knowledge and amazing magickal skills.
Celtic Goddess of Healing, Plants and Herbs
Airmid was a Celtic Goddess of the healing arts especially dealing with herbs and plants. She was the daughter of Dian Cecht who was the God of Medicine and chief physician to the Tuatha de Danann, the Gods of Ireland. Airmid had four brothers Miach, Cian, Cu and Cethe who also followed the path of healing and medicine.
The Tuatha de Danann went to war with the Fir Bolgs when they invaded Ireland.
The king of the Tuatha de Danann, Nuada, was injured in battle and his arm had been severed. According to the laws it was said that no man could be king whose body was not whole, so Nuada immediately called on his physician, Dian Cecht. The physician brought his daughter Airmid and his son Miach with him since they were both skilled healers.
Dian Cecht had planned to reconstruct a new arm for Nuada made of silver but since Airmid was known for her regenerative skills she was able to create an arm made of human flesh.
Miach was known for his surgical skills and he was able to attach the new arm to Nuadas body so that it looked like he had never lost an arm in the first place. So great was Miachs surgical skills that his father became jealous and in a fit of envious rage he grabbed a sword and cut off Miachs head.
Airmid was beside herself with grief after losing her brother.
She buried him and made a cairn of stones over his grave. She visited his grave to mourn his loss everyday for a year. Than one day when she went to sit at his grave she came upon 365 different herbs growing on top and all around his burial site. She laid out her cloak to gather all the herbs and as she gently plucked them from the fertile earth they whispered their unique healing properties to her. There was an herb for each joint, organ and bone in the body.
Her father Dian Cecht, still jealous of his sons vast knowledge, found Airmid and overturned her cloak scattering the herbs to the wind so that no one but she would know of the healing herbs secrets.
Thankfully, Airmid had already committed everything to memory and could regrow all the herbs to continue her and her brothers healing work. Airmid was called upon when men and women were hurt during battle. She was also said to be a healer for the fairies and other magical creatures of the forests and mountains of Ireland.
Airmid can be called upon today for any healing work you are doing.
Or any herbal medicine preparations. She can also be called on while you’re gardening and planting as she will watch over the plants and lend them her healing powers and magic.
When Medusa was slain, the winged horse Pegasus sprang from her blood. The Greeks pottery Medusa as a horrifying gorgon, an ugly woman with snakes for hair; anyone who looked at her face was turned to stone. Yet her name has the same root as medicine and measure, and derives from a Greek word meaning “to protect, to rule over.” Medusa is a moon goddess, the triple-headed Great Goddess in her death aspect. She is associated with blood, so to meet her is to meet the mysteries of moon-blood or menstrual blood, sacred and terrible, in many mythologies the source of life. Medusa is serpent energy, enlivening, terrifying, impersonal. Somehow Medusa, a symbol of growth and generation that dies so that from death may come life, became a symbol of fear, for to look directly upon the divine is to face a terrifying reality.
Pegasus is instinct, wisdom, imagination, life force, and intuitive understanding.
For more information about the Goddess Medusa here is the link for a general search: Information about Medusa
To see images of Medusa please use this general search link: Images of Medusa