A Psychic Herb Jar is an herb jar to enhance your powers physically and mentally.
Fill on jar with the following:
Cinnamon (for dream magick)
Nutmeg (for good luck)
Allspice (healing)
Ginger(lunar magick)
Basil (protection)
Fennel Seeds (spiritual healing)
Garlic ( spiritual purification)
Marjoram (protection)
Sage (spiritual purification)
Cloves(protection)
Mustard Seed (protection)
Before you do any scrying of any kind inhale the scent deeply and shake the jar gently.
So Mote It Be.
Ingredients:
4 tablespoons Frankincense or myrrh
4 tablespoons Black powdered iron
4 tablespoons Sea salt
4 tablespoons Orris Root powder
1 White candle
1 Bottle with cork or lid
1 Mortar and pestle
Parchment paper
Black pen
Black thread
Mix sea salt, Orris Root and iron in a bowl. Then cut a piece of parchment to fit inside the bottle. Write on it:
“I neutralize the power of (Name) to do me any harm. So Mote It Be.”
Roll up the parchment tie it with black thread and place in the bottle. Fill the bottle with dry ingredients. Take the white candle, turning the bottle counter clockwise, and drip wax over the cork to seal. Secretly bury the bottle where no person or animal will dig it up.
Blessed Be!
By Brie Cadman, DivineCaroline
Young men drive Camaros, soccer moms drive minivans, and rich snobs drive Bentleys. We usually associate a certain type of car with a certain type of person, but do we really know who’s behind the wheel? After all, our perception of a car is largely based on how it was marketed—Volvos for safety, Porsches for speed. But it can be tough to decipher whether people buy a car because they think it will make them out to be something they are or may not be, or because the same group of people always buy the same type of car. That’s because psychographics—grouping customers according to beliefs and attitudes and selling them products to fit their group—is at play.
So what does your car say about you? What is that SUV driver really supposed to be like? Here’s a clue.
Small Car: Prius, Honda Civic, Smart Car According to a study by researchers at UC Davis, small car drivers are more pro-environmental and prefer higher density neighborhoods than drivers of others types of cars. This isn’t surprising; if you live in a big city, it’s simply easier to park with a small car and if you’re concerned about the environment, you’ll want something that’s more fuel-efficient. Small car drivers, unlike other categories of drivers, don’t necessarily see their cars as a ticket to freedom. They aren’t workaholics or status seekers who try to display wealth. They want to lessen their impact on the earth and have a reliable car—and find a parking spot.
Mid-Sized Car: Chevrolet Sedan The authors of the study found that “mid-sized car drivers have no distinct travel attitude, personality, lifestyle, mobility, or travel-liking characteristics.” Ouch! Does that mean they’re totally boring? Maybe, or maybe just pragmatic, or maybe they got their cars as a hand-me-down. The owners were more likely to be female and homemakers; they also had higher incomes.
If you’re driving an American-made sedan, you might belong to the group psychographers call “belongers.” That’s those who need to belong to a group, are very nationalistic, and don’t like change. The stereotype of this person is someone who lives in an average town in the Midwest. When not driving a sedan, they may also be in a U.S.-made pickup or station wagon.
Luxury Cars: Cadillac, Lexus Those who drive luxury cars are—no surprise—status seekers; they also are more apt to drive long distances. Men and older or retired people are more likely to drive luxury cars. In particular, luxury car drivers are over-represented among highly-educated and higher-income people.
In psychographic lingo, the “achievers”—profit-oriented workaholics who like being independent—are also likely to drive luxury cars and/or sports cars.
Sports Cars: BMW, Porsches Those who are adventure seekers (even if they never get out of the car) drive sports cars. They’re not calm and are more likely than average to have a college degree. Surprisingly, based on the cost of most sports cars, they were more likely to have lower incomes. Some of these may fall into the category of “emulator”—younger, financially unstable, low self-esteem people who buy flashy cars that aren’t true sports or luxury cars to try to emulate achievers.
Minivan/Van In the study, minivan drivers tended to be calm and weren’t loners. (Who would buy such a big car just for themselves?) They enjoyed traveling in their car; they were more likely to live in the suburbs, be females, homemakers, and aged forty-one to sixty-four, and surprise surprise, have children.
Pickup In the study, pickup drivers don’t like high-density living situations and are more likely to be dissatisfied with their lives. They tend to be workaholics, have lower education, be full-time employees, have service related jobs, and be middle-income.
SUV It’s not surprising that people who favored larger cars were less environmentally-minded. SUV drivers, in particular, also liked to travel short distances in their cars. They were more likely to be suburbanites, aged forty or younger. The drivers came from larger households that were more likely to have children.
Not only might the type of car you drive say something about you, so does the color. According to a survey done in Great Britain, certain colors indicate certain personalities. Here are some generalities:
Whether we choose cars for how we want others to perceive us, or if we are simply concerned with price and function, what we drive can send some serious messages.
Spoken spells have a transitory force, affecting only the action to which they are directed. Written spells, on the other hand, are thought to last as long as the written spell is in existence. To maintain the long term effect of the written spell, many of the prayers of the Egyptians were written on coffins and placed in the Book of the Dead with the mummy.
As written spells combine the effect of symbols, these spells are thought to be far more potent than other kind. The Islamic Koran is, as the revealed word of God, a sort of written spell in itself. Anyone who has heard it read aloud in Arabic knows that it is also a spoken spell of great beauty, even to those who cannot understand the language. The Latin psalms have the same quality, but without the tonal beauty which is found in the Arabic language.
Older written spells on parchment, some of which have been in existence for hundreds of years are particularly revered. In many cases their real effect lies in the fact that so many people believe in them. Some older writings have taken on a magickal aura solely due to their age.
Because of their strangeness and the mystical power associated with strangeness, spells written in a foreign language or in a mystical or magickal alphabet are also thought to have great power. This is one reason why spells written in Hebrew characters are supposed to be superior in quality. In the Middle Ages, a talisman was a man who wore a tallis, the shirt or undershirt worn by orthodox Jews. As this was felt to be a source of power to them, the idea of talisman quickly transfered to a spell written to give power or protection. In the first thousand years of Christianity, Hebrew was the pre-eminent language for the writing of spells and Jews, who were the most literate members of any European community, were the pre-eminent “magicians of choice.”
This obviously lead to some silly situations. One old “authentic spell” in a European museum was removed from display when it was pointed out that the words of the spell said, “What is the meaning of this?” in Hebrew characters transliterating medieval French! It had been supposed to be a spell to call upon a demon to cure sick children.
Written spells form another branch of the spell-caster’s art. In the Hex practice of the Pennsylvania Dutch country, himmelbriefs, or heavenly letters, are designed to act to protect the one who carries them against ills and evils of all kinds. The older versions were written with painstaking care by the hexenmeister who copied them one letter at a time. The newer versions are usually mimeographed copies of a typed original which are sold for a dollar or two as curios.
Just as a spoken spell requires a certain ability to use one’s voice, a written spell requires a certain ability to concentrate upon what one is writing, and hold the image of the desired work for the spell throughout the entire operation. The spell should be written with absolute concentration on every letter of the spell. It should then be read aloud in the same manner when it is finished. If the spell is to be given to someone it should be enclosed in an envelope, but not sealed. Most of these spells are to be carried on the person when they are in use.
You need:
Piece of burlap
piece of wool
piece of silk
Some polished stones (polished) from a river or stream
A live leaf
A bowl of fruit and/or bread
A dead branch
Lay the silk, wool and burlap at the foot of your bed in that order. About 5 feet from the foot of your bed, toward the left, lay the branch. About 5 feet from the foot of your bead, toward the right, place the bowl. The branch is the barren curse and the bowl is the bountiful life that withers the curse. Lay one stone on each cloth then lay a path from the wool, straight down the center, between the bowl and the branch. The stones must touch. At the end lay the leaf. By laying the stones, you show respect for the fates and the balance of life. Light three candles and incense and meditate over the rite. Sleep without touching the items. When you wake, watch how much the stones have moved. If they bias the branch, you are cursed. If they bias the bowl, you are blessed. If it doesn’t move, no outside force is affecting you. If you are cursed, how far it has moved will determine the strength of the curse. Reset the path, and that night, light the three candles and the incense and meditate again over the rite. Sleep again without touching anything. The path should have moved less than the first time. Repeat this every night until the path stays in the middle. Next, move the path toward the bowl following the same meditation and sleep process as before. Continue this every night until the path stays at the bowl. When it has done so, you may complete the rite. Touch nothing, but for the three following nights, meditate over the rite, to seal your new fate. The stones must be returned to the river or stream where you got them from . The branch must be returned to the forest floor where you found it, and the leaf cast to the wind. The bowl of fruit must be eaten, and the cloth must be saved in a dark place, undisturbed.
MAGIC IS NOT TO BE USED TO GAIN POWER OVER OTHERS.
Think before you cast
If your child is being bullied at school, you should make plans to get your child out of that school immediately. Don’t wait for teachers or administrators to take responsibility. Chances are they won’t. Meanwhile, your child is suffering and maybe in terrible danger.
Until you sort out your practical plan of action, protect your child with this spell:
Make or purchase a poppet. These are featureless rag dolls usually made of muslin. They can sometimes be found at hobby or craft stores.
Fill it with any combination of the following protective herbs:
Lavender
Chamomile
Rose Petals
Clover
Angelica
Comfrey
Elecampane
Mugwort
Add a few of your child’s hairs or nail clippings.
Place the poppet on your altar and arrange 9 pink candles in a circle around it. In between each candle place a clear quartz crystal.
Light each candle and say, “Goddess (God, protective angels or other powerful spirit), protect my child with light and love.”
Imagine a pink cloud enveloping the poppet and radiating a protective glow.
When the candles have burned down. Wrap the poppet in a pink cloth and place it in a drawer where it will be safe.
From Malaysia, a power spell that harnesses the power of the earth. This spell can be used to empower yourself in any situation.
You will need:
A small stone
A small amount of soil or sand
A piece of cloth
A bowl of spring water
This spell can only be begun two nights prior to a full moon.
Put the soil or sand into the bowl. Fill the bowl halfway with spring water. Place the stone in the bowl of water. Place the bowl, with the stone in it, in a place where it will be exposed to the light of the moon. Leave it there for two nights prior to the full moon.
On the night of the full moon, remove the stone at midnight. Wrap the stone in the cloth and place it under your pillow as you sleep.
In the morning, you must be up before sunrise. Place the stone in a place where it will receive the light of the rising sun. When the sun has fully risen, the spell is worked.
Carry the stone with you whenever you need to be empowered.
To give your self the power of the pheonix.This will last for 5 moons (5 days).
The following ingredients are needed
Your staff or what ever you use. 5 red or black unused candles
Draw a pentagram on the ground. Place the candles at each point.Stand in the middle and hold up your tool.Now chant the folowing 3 times.When done blow out one candle for each day that passes.
Black flame,
Spell Caster’s Affirmation
There is one Presence and Power in the Universe
That manifests to me as Goddess and as God
It guides the stars and the planets
It guides me and moves through my life
For I am a perfect incarnation of God /dess
And a perfect priest/ess of God/dess
I am a complete manifestation of this power
I release all imbalanced energy and it’s effects
I harness harmonious energy
And shape it for the good of all
In accordance with free will
With ease and with joy
With love and kindness
So mote it be
I know you know that I don’t generally post hexes or curses. But I have had several people write to be about people bothering them, thinking they have been cursed, had a love spell put on them and many more. So I figured instead of emailing each of you individually, I would post the spell here. You can’t never tell there might be someone reading this that is having the same problem. I hope this helps everyone. If it doesn’t suit your circumstances, let me know and I will track down another spell for you.
While this hex will definitely force the target to leave you alone, it also causes enough personal aggravation so that he or she is way too busy to bother anyone else.
Materials:
Prepared poppet
Black wax, melted
Lost and Away Powder
Brown paper sack
Place the poppet in the sack and sprinkle liberally with Lost and Away Powder, saying:
Lost and away from me you go As your life’s sprinkled with troubles, problems and woe.Pour the melted wax on top of the poppet, and quickly douse with the powder again. (Do this before the wax sets up, as you want the powder to adhere to it.) As you sprinkle the powder, say:
Problems stick like black to crow Like melted wax they ooze and flow, And when you think they’re finally done, More arrive with rise of Sun.Bury the poppet in an area easily accessible to you but away from your home. To keep the hex active, visit the grave once each week and dust it with the powder.
Utterly Wicked, Curses, Hexes & Other Unsavory Notions By Dorothy Morrison
This charm will only work if you are seriously and intensively looking for a job, sending out resumes and scheduling interviews.
You Will Need:
A cinnamon stick
A High John the Conqueror Root
Green or gold thread
Three Kings Oil (made of frankincense oil, oil of myrrh, and spikenard)
Red flannel drawstring bag
Tie the cinnamon stick and the High John the Conqueror Root together with the thread. Anoint them with the Three Kings Oil, and place them in the bag.
Every morning before you go out job-hunting, anoint the charm with a bit more oil. Keep it in your pocket or bag as you go out to look for a job.
If your situation is the same after nine days, you may want to look at different alternatives or change your game plan. It could be a signal that the field you are looking it is not right for you for that you, or that you may find opportunities elsewhere.
To bless magickal work
Items You Will Need:
White candle
Book of Shadows
Athame or other magickal tools
Book of Spells
This is a great spell to cast on either the Full Moon or Samhain. It can be used by both Solitaries and Coven Witches. If you are working a particularly important piece of magick, you can say this blessing first. This is a good spell to ask your familiar to help out with if you have one. Just their presence in your circle will give your magick a boost.
Great Diana (or Hecate), Queen of Witches
Look down on me, your child
As I walk the Path of the Ancient Ones.
Bless these tools, that I might use them well
Bless these spells, that they may work as I desire
Bless my heart and mind
That I might practice in perfect love and perfect trust
Shine your light on all my magickal workings
For the good of all
And according to the free will of all
So Mote It Be.
Great Goddess, Great God
Look down upon your children
And help us to live together in peace
Send us tolerance and understanding
Patience with each other
And with ourselves
Help us to play nice
And to get along despite our differences
Let us tear down the walls that keep us apart
And build bridges that will bring us together
Help us to realize
That we must learn to live as one
On our beautiful planet
Great Goddess, Great God
Let there be peace
And let it begin with me.
So Mote It Be
By Patti Wigington, About.com
Celebrate the final harvest with a ritual.
Samhain represents, among other things, the end of the harvest season. If you haven’t picked it by Samhain, you probably won’t be eating it! The gardens have died off by now, and where we once saw lush green plants, there is nothing left but dry and dead stalks. The perennials have shut down for the season too, going dormant so that they may return to us in the spring. Animals are brought in from the fields for the winter — and if you’ve ever had a spider come wandering into your living room one chilly October night, you know that even the insects are trying to find a place to stay warm.
If we had lived a few hundreds of years ago, we would not only have brought our cows and sheep in from the pastures. Most likely we’d slaughter a few of them, as well as some pigs and goats, smoking the meat so it would last through the cold months. Our grain that we picked back at Lghnasadhu has been baked into bread, and all of our herbs have been gathered, and hang from the rafters in the kitchen. The harvest is over, and now it’s time to settle in for winter with the coziness of a warm fireplace, heavy blankets, and big pots of comfort food on the stovetop.
If you want to celebrate Samhain as the time of harvest’s end, you can do so as a single ritual, or as the first of three days of ceremony. If you don’t have a permanent altar in place, set up a table to leave in place for the three days prior to Samhain. This will act as a your family’s temporary altar for the Sabbat. Decorate the altar with symbols of late fall, such as:
Skulls, skeletons, grave rubbings, ghosts
Harvest food such as pumpkins, squash, root vegetables
Nuts and berries, dark breads
Dried leaves and acorns
A cornucopia filled with an abundance of fruit and veggies
Mulled cider, wine, or mead
To begin your ceremony, prepare a meal for the family — and this is something that everyone can get involved in. Put emphasis on fruits and vegetables, and wild game meat if available. Also make sure you have a loaf of a dark bread like rye or pumpernickel and a cup of apple cider or wine. Set the dinner table with candles and a fall centerpiece, and put all the food on the table at once. Consider the dinner table a sacred space.
Gather everyone around the table, and say:
Tonight is the first of three nights,
on which we celebrate Samhain.
It is the end of the harvest, the last days of summer,
and the cold nights wait on the other side for us.
The bounty of our labor, the abundance of the harvest,
the success of the hunt, all lies before us.
We thank the earth for all it has given us this season,
and yet we look forward to winter,
a time of sacred darkness.
Take the cup of cider or wine, and lead everyone outside. Make this a ceremonial and formal occasion. If you have a vegetable garden, great! Go there now — otherwise, just find a nice grassy spot in your yard. Each person in the family takes the cup in turn and sprinkles a little bit of cider onto the earth, saying:
Summer is gone, winter is coming.
We have planted and
we have watched the garden grow,
we have weeded,
and we have gathered the harvest.
Now it is at its end.
If you have any late-fall plants still waiting to be picked, gather them up now. Collect a bundle of dead plants and use them to make a straw man or woman. If you follow a more masculine path, he may be your King of Winter, and rule your home until spring returns. If you follow the Goddess in her many forms, make a female figure to represent the Goddess as hag or crone in winter.
Once that is done, go back inside and bring your King of Winter into your home with much pomp and circumstance. Place him on your table and prop him up with a plate of his own, and when you sit down to eat, serve him first.
Begin your meal with the breaking of the dark bread, and make sure you toss a few crumbs outside for the birds afterwards. Keep the King of Winter in a place of honor all season long — you can put him back outside in your garden on a pole to watch over next spring’s seedlings, and eventually burn him at your Beltane celebration.
When you are finished with your meal, put the leftovers out in the garden. Wrap up the evening by playing games, such as bobbing for apples or telling spooky stories before a bonfire.
A table to use as your Samhain altar
Decorations that represent the late autumn season
A meal with lots of veggies, fruit, and bread
A cup of wine or cider
Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.
For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.
In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.
Witches Of The Craft® 
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