Category: Book of Spells

Spell To Cool The Heels Of A Cheating Lover

By casting this spell, you bind your beloved to you and vice versa, so be certain that is what you really want before proceeding.

Items You Will Need:

  • Thread
  • A needle
  • Your lover’s underpants

Best Time To Cast:

  • On a Saturday when the sun or moon is in Taurus

The Spell

Collect the ingredients listed above – ideally, you’ll need all your lover’s undies. This spell could take some time so you might opt to perform it in stages. Cast a circle. Thread your needle and sew a stitch into the waistband of the first pair of underpants (try to do this so it doesn’t show). Tie a knot and say or think this affirmation: “(Name)” is faithful to me only, and we are very happy together.” Make another stitch, tie a knot, and repeat the affirmation.

Continue in this manner until you’ve sewn a complete circle around the waistband of his or her underpants, with lots of little knots tied along the way. The string of knots sometimes called a “witch’s ladder” holds your intention firmly in place and ties the two of you together in an exclusive partnership. When you’ve finished sewing as many garments as you feel up to working on, say aloud: “This spell is done in harmony with Divine Will, our own true wills and for the good of all, harming none.” This disclaimer invites a higher power to take it from here and neutralizes the manipulative aspect of the spell. If, the relationship isn’t in your best interests, you’re giving Divine Will license to act in your behalf to release you from the spell.

Open the circle. Repeat the spell as many times as necessary until you’ve stitched your intention into ever pair of our lover’s underpants.

Magick Potion to Heal a Broken Heart

This eases the pain of losing the one you love and helps heal your heart.

Items You Will Need:

  • A small piece or rose quartz
  • A glass jar or bottle, preferably green with a lid or stopper
  • 9 ounces of olive, almond or grape seed oil
  • 6 drops of rose, jasmine or ylang-ylang essential oil
  • 1/4 teaspoon dried chamomile leaves

Best Time To Cast:

  • Begin on the new moon and continue for as long as necessary.

The Spell

Collect the ingredient needed for this magick balm. Wash the rose quartz and the jar with mild soap and water. Cast a circle around the area where you will do your spell. Pour the olive, almond, or grape seed oil into the jar. Add the essential oil and inhale the fragrance, allowing it to relax your mind. Crush the chamomile leaves very fine and sprinkle them in the oil. Add the rose quartz. Cap the jar and inhale it three times to blend and charge the ingredients. Open the circle.

Before going to bed, pour a little of the magick balm into your palm and dip your index finger in it. Then rub the oil on your skin at your heart center. Feel it gently soothing the pain. Take several slow, deep breath, inhaling the pleasant scent, letting it calm your thoughts and emotions. Repeat each night and each morning until your sadness diminishes.

Lesson 5 – The Daily Reading

LESSON 5

The Daily Reading

You are now ready to begin putting your tarot knowledge to work. Lesson 5 describes the Daily Reading. In this reading, you select a single card that becomes your theme for the day. The purpose is to heighten your awareness of one approach to life for a single twenty-four-hour period. It also helps you learn the tarot without strain or tedium.

 Let’s say you have drawn the Two of Cups for a daily reading. As you go through the day, you will watch for signs of this card’s special energy. The keywords for the Two of Cups card are connection, truce and attraction. In the morning, you notice that a colleague, who has been rather hostile, comes to your office to talk. You sense a truce, and you take advantage of it. In the afternoon, while working on a problem, you look for the connection between two approaches and find your solution. Later, at a party, you talk to someone who attracts you. On each occasion, you access the energy of the Two of Cups and allow it to guide your decisions.

At first, you may want to choose your daily card deliberately so you can avoid repeat selections and learn the deck more quickly. If you prefer, you can choose your card without conscious intervention. Here is the procedure:

  1. Shuffle the deck once or twice.
  2. Hold the deck face down in one hand and cover it with your other hand.
  3. Pause a moment to become calm and centered.
  4. Ask your Inner Guide to give you the guidance you need for the day.
  5. Place the deck face down in front of you.
  6. Cut the deck to the left and restack it.
  7. Turn over the top card as your card of the day.
  8. Return this card to the deck, and shuffle once or twice.

This procedure is easy to do on a daily basis, and it gives you an opportunity to connect with your Inner Guide regularly. Choose a time that works for you. Mornings are good because you can pick a card during your wake-up routine. You can also select one at night. You will be ready to put your card to use as soon as you wake up. It isn’t necessary to pick one time since your schedule may change. The main goal is to make the Daily Reading a part of your day so that your tarot work progresses.

Keep a journal of your selections. Later, you will find it interesting to trace the pattern of your choices. I started studying the tarot in earnest when I was spending my days caring for my two boys, then under five. One day I calculated the distribution of my daily cards to that point and found the following:

  • Wands – 24
  • Cups – 44
  • Swords – 41
  • Pentacles – 57
  • Major Arcana – 56

How clearly this describes my life at that time – heavy on the real world (Pentacles) and basic forces (major arcana) and not so heavy on individual creativity (Wands).

In your journal, jot down a few highlights of the day next to your entry. This will help you correlate the cards with your moods and activities; but keep it simple, or you will soon tire of the effort.

I wrote my journal entries using five pens of different colors – one for each category:

  • Wands = Red (Fire, passion)
  • Cups = Blue (Water, moods, emotion)
  • Swords = Yellow (Air, mentality)
  • Pentacles = Green (Earth, growth, plants, nature, money)
  • Major Arcana = Purple (spirituality, higher purpose)

Color coding helps you see at a glance the shifting tarot patterns of your weeks and months.

You will probably be surprised to find that you draw certain cards over and over. Of the fifty-seven Pentacles I recorded early on, I drew the Ace and Queen eleven times each! At home with my children, so many of my days reflected the themes of these two cards. The Queen of Pentacles is the ultimate nurturing mother. The Ace of Pentacles offers opportunities to enjoy the material side of life, and it doesn’t get more material than cleaning dirty diapers!

I picked these two cards so often that I became suspicious about them. I examined them closely one day to see if I had damaged them in such a way that I would be more likely to select them. They appeared no different from the others. I was simply drawn to them because they expressed my situation at that time. The cards you select frequently will also tell you about your concerns.

The most important step in learning the tarot is to take the cards out of the box regularly. The Daily Reading is the ideal solution. If you do one each day, you will absorb the character of each card quickly and easily.

Exercises – Lesson 5

The Daily Reading

Exercise 5.1 – Learning the Cards One By One

You can become more familiar with each tarot card by concentrating on a different one each day. This exercise takes a minimum of seventy-eight days, so it is quite a commitment, but, if you stick with it, you will know the tarot deck very well when you are done.

Decide now how you will choose your daily card during this learning phase. You can be systematic (first the Wands, then the Cups, etc.) or spontaneous. You can pick a card that catches your eye, or one that seems fitting for the day’s events. A single day on each card is enough, but you can take longer, if you wish.

When you have selected a card, read its information page at least once. Write down the keywords, and try to memorize them. They will help you remember the meanings of a card quickly. Study the details of the card’s picture as well. You may want to make a copy of the information page to refer to during the day. I don’t recommend carrying your card around as it could get lost or damaged. Start a journal, if you wish.

Exercise 5.2 – Establishing a Daily Reading Practice

When you have studied all the tarot cards at least once, begin drawing your cards without conscious deliberation. Follow the steps listed in lesson 5. Continue to make entries in your journal, if you have one. After a month or so, calculate the distribution of suits and major arcana cards. Do you notice a pattern that reflects your situation? Do certain card(s) show up frequently? Ask yourself why this might be so.

The Law

We are of the Old Ways, among those who walk with the
Goddess and God and receive Their love.

Keep the Sabbats and Esbats to the best of your
abilities, for to do otherwise is to lessen your connection
with the Goddess and God.

Harm none. This, the oldest law, is not open to
interpretation or change.

Shed not blood in ritual; the Goddess and God need not
blood to be duly worshipped.

Those of our ways are kind to all creatures, for hurtful
thoughts are quiet draining and aren’t worth the loss of
energy.

Misery is self-created; so, too, is joy, so create joy and
disdain misery and unhappiness. And this is within your
power. So harm not.

Teach only what you know, to the best of your ability, to
those students who you choose, but teach not to those
who would use your instructions for destruction or
control. Also, teach not to boost pride, forever
remember: She who teaches out of love shall be enfolded
in the arms of the Goddess and God.

Ever remember that if you would be of our way, keep the
law close to your heart, for it is the nature of the Wicca
to keep the Law.

If ever the need arises, any law may be changed or
discarded, and new laws written to replace them, so long
as the new laws don’t break the oldest law of all: Harm
None.

Blessings of the Goddess and God on us all.

Reference:
Scott Cunningham

The Law of the Power

 

 

 

 

 

The Power shall not be used to bring harm, to injure or
control others. But if the need rises, the Power shall be
used to protect your life or the lives of others.

The Power is used only as need dictates.

The Power can be used for your own gain, as long as by
doing so you harm none.

It is unwise to accept money for use of the Power, for it
quickly controls its taker. Be not as those of other
religions.

Use not the Power for prideful gain, for such cheapens
the mysteries of Wicca and magick.

Ever remember that the Power is the sacred gift of the
Goddess and God, and should never be misused or abused.

And this is the law of the Power.

Reference:
Scott Cunningham

Lessons In Tarot – Lesson 4 (The Spread)

LESSON 4

The Spread

A spread is a preset pattern for laying out the tarot cards. It defines how many cards to use, where each one goes, and what each one means. A spread is a template guiding the placement of the cards so they can shed light on a given topic. It is within this template that the meanings of the cards come together so beautifully.

 The most important feature of a spread is the fact that each position has a unique meaning that colors the interpretation of whatever card falls in that spot. For example, the Four of Pentacles stands for possessiveness, control, and blocked change. If this card were to fall in Position 4 of the Celtic Cross Spread (the “Past” position), you would look at how these qualities are moving out of your life. In Position 6 (the “Future”), you would instead view them as coming into your life – a quite different interpretation.

Tarot spreads can be any size or pattern. Rahdue’s Wheel includes all 78 cards and creates a vast tableau of one person’s life. A spread can also contain just one card. In lesson 5 I show how a one-card spread is useful for daily readings.

Most spreads contain between six and fifteen cards. This range is small enough to be manageable, but large enough to cover a topic in some depth. The pattern of a spread often forms a design that reflects its theme. For example, the Horoscope Spread is in the shape of the traditional circle that forms a person’s birth chart. The twelve cards of this spread correspond to the twelve houses of astrology.

When cards are related to each other in a spread, an entirely new level of meaning is created. Combinations appear, and a story line develops with characters, plots and themes. The weaving of a story from the cards in a spread is the most exciting and creative aspect of a tarot reading. It is an art, but there are many guidelines you can follow. I discuss these in later lessons and give examples of the story-making process.

In these lessons, I refer to just the Celtic Cross Spread. I think you will be able to concentrate more on developing your intuition if you stick to just one spread at first. Once you know the cards well and feel comfortable reading them, you can expand your tarot practice by exploring other layouts. Before you continue with the lessons, read over the Celtic Cross Section. We’ll be using this spread throughout the course.

Exercises – Lesson 4

The Spread

Exercise 4.1 – Celtic Cross Spread

Spend a few minutes looking at the Celtic Cross Section so you understand how it is set up. Don’t worry about memorizing anything. The goal is simply to get comfortable with the information.

Now, lay out ten cards of your choice using this spread. Read the page for each position one by one. Think about the meaning each card takes on because it falls in a certain position. You will learn more about this later, but just speculate for now.

Exercise 4.2 – Designing a Spread

You can design spreads yourself to suit your needs. Create for yourself now a three-card tarot spread. Follow these steps:

  • Draw a picture of the physical layout – where the cards should go.
  • Number the positions to show order of placement.
  • Write a short phrase or two describing the meaning of each position.

 

This is a basic three-card spread that covers events in time.

Here’s a spread to use when you belong to a three-person team and want to know the expectations of the members (including yourself). The cards form a “Y” with the tops facing inward. This pattern suggests a meeting of the minds.

The Celtic Cross

Here is one approach to interpreting the Celtic Cross.

  1. Look at the six cards of the Circle/Cross section. They show what is going on in your life at the moment of the reading. 
  2. Examine the cards in pairs, perhaps in the following order:
    • Look at Cards 1 and 2 to find out the central dynamic.
    • Look at Cards 3 and 5 to find out what is going on within you at different levels.
    • Look at Cards 4 and 6 to see how people and events are flowing through your life.

    From these six cards, create a description of your immediate situation. 

  3. Consider the Staff section of the spread, perhaps in this order:
    • Look at Cards 7 and 8 to find out how more about the relationship between you and your environment.
    • Look at Card 10 – the projected outcome. How do you feel about it? What does it say to you?

     

  4. Review the cards to discover the factors leading to the outcome. See if one card stands out as key. Also:
    • Compare the projected outcome (Card 10) to a possible alternative outcome (Card 5).
    • Consider how the near future (Card 6) contributes to the projected outcome (Card 10).
    • See if Card 9 tells you something you need to know. Do you have a hope or fear that is relevant?

Lessons In Tarot – Lesson 3 (The Minor Arcana)

LESSON 3

The Minor Arcana

While the major arcana expresses universal themes, the minor arcana brings those themes down into the practical arena to show how they operate in daily events. The minor arcana cards represent the concerns, activities and emotions that make up the dramas of our everyday lives.

There are 56 cards in the minor arcana divided into four suits: Wands, Cups, Swords and Pentacles. [Note] Each of these suits stands for a particular approach to life.

  • Wands
    The Wands are the suit of creativity, action and movement. They are associated with such qualities as enthusiasm, adventure, risk-taking and confidence. This suit corresponds to the yang, or masculine principle, in Chinese philosophy and is associated with the element Fire. A flickering flame is the perfect symbol of the Wands force. This energy flows outward and generates passionate involvement. 
  • Cups
    The Cups are the suit of emotions and spiritual experience. They describe inner states, feelings and relationship patterns. The energy of this suit flows inward. Cups correspond to the yin, or feminine principle, in Chinese philosophy and are associated with the element Water. The ability of water to flow and fill up spaces, to sustain and to reflect changing moods makes it the ideal symbol of the Cups suit. 
  • Swords
    The Swords are the suit of intellect, thought and reason. They are concerned with justice, truth and ethical principles. Swords are associated with the element Air. A cloudless sky, open and light-filled, is a symbol of the mental clarity that is the Swords ideal. This suit is also associated with states that lead to disharmony and unhappiness. Our intellect is a valuable asset, but as an agent of ego, it can lead us astray if it is not infused with the wisdom of our Inner Guide. 
  • Pentacles
    The Pentacles are the suit of practicality, security and material concerns. They are associated with the element Earth and the concrete requirements of working with matter. In Pentacles, we celebrate the beauty of nature, our interactions with plants and animals and our physical experiences in the body. Pentacles also represent prosperity and wealth of all kinds. Sometimes this suit is called the Coins, an obvious symbol of the exchange of goods and services in the physical world.

Each minor arcana suit has a distinct quality all its own. Our everyday experiences are a blend of these four approaches. Your tarot readings will show you how the different suit energies are impacting your life at any given moment.

The suits are structured much as our everyday playing cards with ten numbered cards (Ace – Ten) and four court cards (King, Queen, Knight and Page). Each card has a role to play in showing how its energy expresses in the world.

  • Aces
    An Ace announces the themes of its suit. The Ace of Cups stands for love, emotions, intuition, and intimacy – ideas that are explored in the other cards of the Cups suit. An Ace always represents positive forces. It is the standard-bearer for the best its suit has to offer. 
  • Middle Cards
    Each of the middle, numbered cards presents a different aspect of a suit. The Wands explore such themes as personal power (card 2), leadership (card 3), excitement (card 4) and competition (card 5). A card may approach an idea from several angles. The Five of Pentaclesshows the many faces of want – hard times (material want), ill health (physical want), and rejection (emotional want). 
  • Tens
    A Ten takes the themes introduced by an Ace to their logical conclusion. If you take the love, intimacy and emotions of the Ace of Cups to their ultimate, you have the joy, peace and family love of the Ten of Cups. 
  • Court Cards
    The court cards are people with personalities that reflect the qualities of their suit and rank. The court cards show us certain ways of being in the world so that we can use (or avoid!) those styles when appropriate. 

    • A King is mature and masculine. He is a doer whose focus is outward on the events of life. He demonstrates authority, control and mastery in some area associated with his suit. A King’s style is strong, assertive and direct. He is concerned with results and practical, how-to matters. 
    • A Queen is mature and feminine. She embodies the qualities of her suit, rather than acting them out. Her focus is inward, and her style, relaxed and natural. A Queen is less concerned with results than with the enjoyment of just being in the world. She is associated with feelings, relationships and self-expression. 
    • A Knight is an immature teenager. He cannot express himself with balance. He swings wildly from one extreme to another as he tries to relate successfully to his world. A Knight is prone to excess, but he is also eager and sincere, and these qualities redeem him in our eyes. We admire his spirit and energy. 
    • A Page is a playful child. He acts out the qualities of his suit with pleasure and abandon. His approach may not be deep, but it is easy, loose and spontaneous. He is a symbol of adventure and possibility.

You now have a basic idea of the role of each card in the tarot deck. You have a feel for how they all fit together and what each one contributes to the whole. In the following lessons, you will learn more about these cards and how to interpret them in your readings.

Beltane Prayers

 

Am Beannachadh Bealltain (The Beltane Blessing)

 

In the Carmina Gadelica, folklorist Alexander Carmichael shared with readers hundreds of poems and prayers that he had collected from residents in various areas of Scotland. There is a lovely prayer in the Gaelic entitled simply Am Beannachadh Bealltain (The Beltane Blessing), which pays tribute to the Holy Trinity of the Father, Son, and Holy Ghost. This is a much shorter version, and has been adapted for a Pagan-friendly format.

Bless, O threefold true and bountiful,
Myself, my spouse, my children.
Bless everything within my dwelling and in my possession,
Bless the kine and crops, the flocks and corn,
From Samhain Eve to Beltane Eve,
With goodly progress and gentle blessing,
From sea to sea, and every river mouth,
From wave to wave, and base of waterfall.

Be the Maiden, Mother, and Crone,
Taking possession of all to me belonging.
Be the Horned God, the Wild Spirit of the Forest,
Protecting me in truth and honor.
Satisfy my soul and shield my loved ones,
Blessing every thing and every one,
All my land and my surroundings.
Great gods who create and bring life to all, I ask for your blessings on this day of fire.

 

 

A Prayer to Cernunnos:

God of the green,
Lord of the forest,
I offer you my sacrifice.
I ask you for your blessing.

You are the man in the trees,
the green man of the woods,
who brings life to the dawning spring.
You are the deer in rut,
mighty Horned One,
who roams the autumn woods,
the hunter circling round the oak,
the antlers of the wild stag,
and the lifeblood that spills upon
the ground each season.

God of the green,
Lord of the forest,
I offer you my sacrifice.
I ask you for your blessing.

A Thanks to the Earth Mother

Great earth mother!
We give you praise today
and ask for your blessing upon us.
As seeds spring forth
and grass grows green
and winds blow gently
and the rivers flow
and the sun shines down
upon our land,
we offer thanks to you for your blessings
and your gifts of life each spring.

 

Honoring the May Queen

Make an offering of a floral crown, or a libation of honey and milk, to the Queen of the May during your Beltane prayers.

The leaves are budding across the land
on the ash and oak and hawthorn trees.
Magic rises around us in the forest
and the hedges are filled with laughter and love.
Dear lady, we offer you a gift,
a gathering of flowers picked by our hands,
woven into the circle of endless life.
The bright colors of nature herself
blend together to honor you,
Queen of spring,
as we give you honor this day.
Spring is here and the land is fertile,
ready to offer up gifts in your name.
we pay you tribute, our lady,
daughter of the Fae,
and ask your blessing this Beltane.

Lessons In Tarot – Lesson 2a (The Fool’s Journey)

The Fool’s Journey

The Fool’s Journey is a metaphor for the journey through life. Each major arcana card stands for a stage on that journey – an experience that a person must incorporate to realize his wholeness. These 22 descriptions are based on the keywords for each major arcana card. The keywords are highlighted in the text. A card’s number is in parentheses.

The Fool

We begin with the Fool (0), a card of beginnings. The Fool stands for each of us as we begin our journey of life. He is a fool because only a simple soul has the innocent faith to undertake such a journey with all its hazards and pain.

At the start of his trip, the Fool is a newborn – fresh, open and spontaneous. The figure on Card 0 has his arms flung wide, and his head held high. He is ready to embrace whatever comes his way, but he is also oblivious to the cliff edge he is about to cross. The Fool is unaware of the hardships he will face as he ventures out to learn the lessons of the world.

The Fool stands somewhat outside the rest of the major arcana. Zero is an unusual number. It rests in the exact middle of the number system – poised between the positive and negative. At birth, the Fool is set in the middle of his own individual universe. He is strangely empty (as is zero), but imbued with a desire to go forth and learn. This undertaking would seem to be folly, but is it?

The Magician and the High Priestess

On setting out, the Fool immediately encounters the Magician (1) and the High Priestess (2) – the great balancing forces that make up the perceived world. It is a feature of the material universe that as soon as we name some aspect of experience, we automatically evoke its opposite.

The Magician is the positive side. He represents the active, masculine power of creative impulse. He is also our conscious awareness. The Magician is the force that allows us to impact the world through a concentration of individual will and power. The High Priestess is the negative side. She is the mysterious unconscious. She provides the fertile ground in which creative events occur. The High Priestess is our unrealized potential waiting for an active principle to bring it to expression.

The terms positive and negativedo not imply “good” and “bad.” These are human distinctions that do not apply in the tarot. The Magician and the High Priestess are absolutely equal in value and importance. Each is necessary for balance. We may view the negative as our Shadow, but without shadows, we cannot see the light, and without a ground of potential, we cannot create.

The Empress

As he grows, the Fool becomes more and more aware of his surroundings. As with most babies, he first recognizes his Mother- the warm, loving woman who nourishes and cares for him. He also comes to know Mother Earth, who nurtures him in a larger sense.

The Empress (3) represents the world of nature and sensation. A baby delights in exploring everything he touches, tastes and smells. He cannot get enough of the sights and sounds that enchant his senses. It is natural to delight in the abundant goodness of Mother Earth who surrounds us with her support.

The Emperor

The next person the Fool encounters is the Father in the figure of the Emperor (4). He is the representative of structure and authority. As a baby leaves his mother’s arms, he learns that there are patterns to his world. Objects respond in predictable ways that can be explored. The child experiences a new kind of pleasure that comes from discovering order.

The Fool also encounters rules. He learns that his will is not always paramount and there are certain behaviors necessary for his well-being. There are people in authority who will enforce such guidelines. These restrictions can be frustrating, but, through the patient direction of the Father, the Fool begins to understand their purpose.

The Hierophant

Eventually, the Fool ventures out of his home into the wider world. He is exposed to the beliefs and traditions of his culture and begins his formal education. The Hierophant (5) represents the organized belief systems that begin to surround and inform the growing child.

A Hierophant is someone who interprets arcane knowledge and mysteries. On Card 5 we see a religious figure blessing two acolytes. Perhaps he is inducting them into church membership. Although this image is religious, it is really a symbol for initiations of all kinds.

The child is trained in all the practices of his society and becomes part of a particular culture and worldview. He learns to identify with a group and discovers a sense of belonging. He enjoys learning the customs of his society and showing how well he can conform to them.

The Lovers

Eventually, the Fool faces two new challenges. He experiences the powerful urge for sexual union with another person. Before, he was mainly self-centered. Now he feels the balancing tendency, pictured in the Lovers (6), to reach out and become half of a loving partnership. He yearns for relationship.

The Fool also needs to decide upon his own beliefs. It is well enough to conform while he learns and grows, but at some point, he must determine his own values if he is to be true to himself. He must start to question received opinion.

The Chariot

By the time the Fool becomes an adult, he has a strong identity and a certain mastery over himself. Through discipline and will-power, he has developed an inner control which allows him to triumph over his environment.

The Chariot (7) represents the vigorous ego that is the Fool’s crowning achievement so far. On Card 7, we see a proud, commanding figure riding victoriously through his world. He is in visible control of himself and all he surveys. For the moment, the Fool’s assertive success is all he might wish, and he feels a certain self-satisfaction. His is the assured confidence of youth.

Strength

Over time, life presents the Fool with new challenges, some that cause suffering and disillusionment. He has many occasions to draw on the quality of Strength(8). He is pressed to develop his courage and resolve and find the heart to keep going despite setbacks.

The Fool also discovers the quiet attributes of patience and tolerance. He realizes the willful command of the Chariot must be tempered by kindliness and the softer power of a loving approach. At times, intense passions surface, just when the Fool thought he had everything, including himself, under control.

Hermit

Sooner or later, the Fool is led to ask himself the age-old question “Why?” He becomes absorbed with the search for answers, not from an idle curiosity, but out of a deeply felt need to find out why people live, if only to suffer and die. The Hermit (9) represents the need to find deeper truth.

The Fool begins to look inward, trying to understand his feelings and motivations. The sensual world holds less attraction for him, and he seeks moments of solitude away from the frantic activity of society. In time he may seek a teacher or guide who can give him advice and direction.

Wheel of Fortune

After much soul-searching, the Fool begins to see how everything connects. He has a vision of the world’s wondrous design; its intricate patterns and cycles. The Wheel of Fortune (10) is a symbol of the mysterious universe whose parts work together in harmony. When the Fool glimpses the beauty and order of the world, if only briefly, he finds some of the answers he is seeking.

Sometimes his experiences seem to be the work of fate. A chance encounter or miraculous occurrence begins the process of change. The Fool may recognize his destiny in the sequence of events that led him to this turning point. Having been solitary, he feels ready for movement and action again. His perspective is wider, and he sees himself within the grander scheme of a universal plan. His sense of purpose is restored.

Justice

The Fool must now decide what this vision means to him personally. He looks back over his life to trace the cause and effect relationships that have brought him to this point. He takes responsibility for his past actions so he can make amends and ensure a more honest course for the future. The demands of Justice(11) must be served so that he can wipe the slate clean.

This is a time of decision for the Fool. He is making important choices. Will he remain true to his insights, or will he slip back into an easier, more unaware existence that closes off further growth?

Hanged Man

Undaunted, the Fool pushes on. He is determined to realize his vision, but he finds life is not so easily tamed. Sooner or later, he encounters his personal cross – an experience that seems too difficult to endure. This overwhelming challenge humbles him until he has no choice but to give up and let go.

At first, the Fool feels defeated and lost. He believes he has sacrificed everything, but from the depths he learns an amazing truth. He finds that when he relinquishes his struggle for control, everything begins to work as it should. By becoming open and vulnerable, the Fool discovers the miraculous support of his Inner Self. He learns to surrender to his experiences, rather than fighting them. He feels a surprising joy and begins to flow with life.

The Fool feels suspended in a timeless moment, free of urgency and pressure. In truth, his world has been turned upside-down. The Fool is the Hanged Man (12), apparently martyred, but actually serene and at peace.

Death

The Fool now begins to eliminate old habits and tired approaches. He cuts out nonessentials because he appreciates the basics of life. He goes through endings as he puts the outgrown aspects of his life behind him. He process may seem like dying because it is the death (13) of his familiar self to allow for the growth of a new one. At times this inexorable change seems to be crushing the Fool, but eventually he rises up to discover that death is not a permanent state. It is simply a transition to a new, more fulfilling way of life.

Temperance

Since embracing the Hermit, the Fool has swung wildly back and forth on an emotional pendulum. Now, he realizes the balancing stability of temperance (14). He discovers true poise and equilibrium. By experiencing the extremes, he has come to appreciate moderation. The Fool has combined all aspects of himself into a centered whole that glows with health and well-being. How graceful and soft is the angel on Card 14 compared to the powerful but rigid ruler in the Chariot (Card 7).  The Fool has come a long way in realizing the harmonious life.

Devil

The Fool has his health, peace of mind and a graceful composure. What more could he need? On everyday terms, not much, but the Fool is courageous and continues to pursue the deepest levels of his being. He soon comes face to face with the Devil (15).

The Devil is not an evil, sinister figure residing outside of us. He is the knot of ignorance and hopelessness lodged within each of us at some level. The seductive attractions of the material bind us so compellingly that we often do not even realize our slavery to them.

We live in a limited range of experience, unaware of the glorious world that is our true heritage. The couple on Card 15 are chained, but acquiescent. They could so easily free themselves, but they do not even apprehend their bondage. They look like the Lovers, but are unaware that their love is circumscribed within a narrow range. The price of this ignorance is an inner core of despair.

Tower

How can the Fool free himself from the Devil? Can he root out his influence? The Fool may only find release through the sudden change represented by the Tower (16). The Tower is the ego fortress each of us has built around his beautiful inner core. Gray, cold and rock-hard, this fortress seems to protect but is really a prison.

Sometimes only a monumental crisis can generate enough power to smash the walls of the Tower. On Card 16 we see an enlightening bolt striking this building. It has ejected the occupants who seem to be tumbling to their deaths. The crown indicates they were once proud rulers; now they are humbled by a force stronger than they.

The Fool may need such a severe shakeup if he is to free himself, but the resulting revelation makes the painful experience worthwhile. The dark despair is blasted away in an instant, and the light of truth is free to shine down.

Star

The Fool is suffused with a serene calm. The beautiful images on the Star (17) attest to this tranquility. The woman pictured on Card 17 is naked, her soul no longer hidden behind any disguise. Radiant stars shine in a cloudless sky serving as a beacon of hope and inspiration.

The Fool is blessed with a trust that completely replaces the negative energies of the Devil. His faith in himself and the future is restored. He is filled with joy and his one wish is to share it generously with the rest of the world. His heart is open, and his love pours out freely. This peace after the storm is a magical moment for the Fool.

Moon

What effect could spoil this perfect calm? Is there another challenge for the Fool? In fact, it is his bliss that makes him vulnerable to the illusions of the Moon (18). The Fool’s joy is a feeling state. His positive emotions are not yet subject to mental clarity. In his dreamy condition, the Fool is susceptible to fantasy, distortion and a false picture of the truth.

The Moon stimulates the creative imagination. It opens the way for bizarre and beautiful thoughts to bubble up from the unconscious, but deep-seated fears and anxieties also arise. These experiences may cause the Fool to feel lost and bewildered.

Sun

It is the lucid clarity of the Sun (19) that directs the Fool’s imagination. The Sun’s illumination shines in all the hidden places. It dispels the clouds of confusion and fear. It enlightens, so the Fool both feels andunderstands the goodness of the world.

Now, he enjoys a vibrant energy and enthusiasm. The Star’s openness has solidified into an expansive assurance. The Fool is the naked babe pictured on Card 19, riding out joyously to face a new day. No challenge is too daunting. The Fool feels a radiant vitality. He becomes involved in grand undertakings as he draws to himself everything he needs. He is able to realize his greatness.

Judgement

The Fool has been reborn. His false, ego-self has been shed, allowing his radiant, true self to manifest. He has discovered that joy, not fear, is at life’s center.

The Fool feels absolved. He forgives himself and others, knowing that his real self is pure and good. He may regret past mistakes, but he knows they were due to his ignorance of his true nature. He feels cleansed and refreshed, ready to start anew.

It is time for the Fool to make a deeper Judgement(20) about his life. His own personal day of reckoning has arrived. Since he now sees himself truly, he can make the necessary decisions about the future. He can choose wisely which values to cherish, and which to discard.

The angel on Card 20 is the Fool’s Higher Self calling him to rise up and fulfill his promise. He discovers his true vocation – his reason for entering this life. Doubts and hesitations vanish, and he is ready to follow his dream.

World

The Fool reenters the World (21), but this time with a more complete understanding. He has integrated all the disparate parts of himself and achieved wholeness. He has reached a new level of happiness and fulfillment.

The Fool experiences life as full and meaningful. The future is filled with infinite promise. In line with his personal calling, he becomes actively involved in the world. He renders service by sharing his unique gifts and talents and finds that he prospers at whatever he attempts. Because he acts from inner certainty, the whole world conspires to see that his efforts are rewarded. His accomplishments are many.

So the Fool’s Journey was not so foolish after all. Through perseverance and honesty, he reestablished the spontaneous courage that first impelled him on his search for Self, but now he is fully aware of his place in the world. This cycle is over, but, the Fool will never stop growing. Soon he will be ready to begin a new journey that will lead him to ever greater levels of understanding.

Lessons In Tarot – Lesson 2 (The Major Arcana)

LESSON 2

The Major Arcana

The standard tarot deck consists of 78 cards divided into two sections, the major and minor arcanas. The word arcana is the plural of arcanumwhich means “profound secret.” To the alchemists of the Middle Ages, the arcanum was the secret of nature. The tarot cards are therefore a collection of the “secrets” that underlie and explain our universe.

The 22 cards of the major arcana are the heart of the deck. Each of these cards symbolizes some universal aspect of human experience. They represent the archetypes – consistent, directing patterns of influence that are an inherent part of human nature.

Each card in the major arcana has a name and number. Some names convey a card’s meaning directly, such as Strength, Justice and Temperance. Other cards are individuals who personify a particular approach to life, such as the Magician or the Hermit. There are also cards with astronomical names, such as the Star, Sun and Moon. They represent the elusive forces associated with these heavenly bodies.

The major arcana cards are special because they draw out deep and complex reactions. The images on the Rider-Waite deck are evocative because they combine esoteric symbolism with recognizable figures and situations. The symbolism is subtle, but effective.

A major arcana card is always given extra weight in a reading. When one of these cards appears, you know the issues at stake are not mundane or temporary. They represent your most basic concerns – your majorfeelings and motivations. In later lessons, I show in more detail how you can recognize and interpret the themes of the major arcana in a reading.

The major arcana is often considered as a unit. Different schemes have been developed to show how the cards form patterns that cast light on the human condition. Numerology, astrology and other esoteric sciences often play a role in these schemes.

Many interpreters view the major arcana as showing the different stages on an individual’s journey of inner growth – what some call the Fool’s Journey. In these systems, each card stands for some quality or experience that we must incorporate before we can realize our wholeness.

We all travel this road to self-actualization, though our trips more often involve detours, backups and restarts than smooth progression! Our specific paths are unique, but our milestones are universal. The 22 major arcana cards are markers on the path of inner development leading from earliest awareness (card 0) to integration and fulfillment.

The Fool’s journey seems to move smoothly from one order of experience to the next, but our learning adventures are usually not so tidy. We make mistakes, skip lessons and fail to realize our potential. Sometimes we lack the courage and insight to discover our deepest levels. Some never feel the call of the Hermit to look inward or never experience the crisis of the Tower that might free them from their ego defenses.

Many times we try to overcome our difficulties, but fail repeatedly. The lesson of the Hanged Man- to let go and surrender to experience – is one that is particularly hard and may need to be faced over and over before it is fully incorporated.

Often we experience lessons out of order. A person may absorb the qualities of Strength early in life due to a difficult childhood, but only later develop the Chariot’s mastery and control. Someone may overcome the attraction of the Devil’s materialism through a life of seclusion, but then need to learn about relationships and sexuality – a lesson of the Lovers- at a later time.

The major arcana contains many levels and models of experience. These cards hold all the patterns of growth, whether they occur within one segment of a life or a whole life span. We could even say that an entire lifetime is really just one growth episode within the larger saga of our soul’s development.

No matter what our pattern of self-discovery, the major arcana shows us that wholeness and fulfillment are our destiny. If we keep this promise as our polestar, we will eventually realize our true nature and gain the World.

Dragons and Apples Spell (Seed Moon)

Dragons and Apples Spells

(Seed Moon)

Dragons always indicate magick is afoot. Draco the dragon is a circumpolar constellation that wraps itself around the northern hemisphere. Draco’s face and head look different depending upon the time of year. It is an ancient constellation that once had more stars and is associated with Ladon from Greek Mythology, the monstrous dragon with a hundred heads. Ladon guarded the Golden Apples of Hesperides in the Goddess Hera’s garden. Hercules in his eleventh task slew Ladon and stole the apples. Hera was heartbroken over the loss of Ladon and put the dragon in the skies, coiled around the North Pole. The purpose of this spell is to call upon the stellar dragon energy to bring more sweet love into your life.

You will need a white candle, a dragon figurine or a picture of a dragon, your athame, and an apple.

At midnight, draw a magick circle and call in the elements. Also invite the helpful dragon powers into your circle. Set up your altar in the north sector of your circle. Light the candle, dedicating it to your lover or would be beloved. Place the dragon figurine or picture by the candle so that it is illuminated by the candlelight. Focus your awareness on the dragon in front of you, and say:

Magick dragon of midnight light
Bring more sweet love into my life.
As I will, so shall it be!

Use Your athame to cute the apple in half from side to side instead of from end to end. This reveals the star or five-pointed pentacle in the apple core. Before eating each half of the apple, repeat:

Magick apple of midnight light
Bring more sweet love into my life.
As I will, so shall it be!

When you are done, allow the candle to safely burn down. Thank the dragon powers, bid farewell to the elements, and pull up the circle. Put the dragon figurine on your altar or somewhere close to your bed to draw more sweet love into your life.

Ten-Minute Makeover (Seed Moon)

Ten-Minute Makeover

(Seed Moon)

This spell only take ten minutes to do, but its effects can be felt all the time. The idea is to bring out the best in you.

For this spell, you will need a full-length mirror and your journal.

Dream as you normally would, then stand in front of the mirror. Start to make an objective evaluation of how you appear in the mirror. If you saw yourself for the first time walking down the street, what would you think? Your hair? Your face? Your smile? Your body? Your clothes? How do they all look, both separately and as a whole? The more objective you are in your evaluation, the better the makeover will work for you.

Spend about five minutes looking yourself over before opening to a blank page in your journal and writing down some of your observations of what you saw in the mirror. Now on a separate page write down what qualities you would like to see in the mirror and some of the ways you can make them happen.

The idea is to take ten minutes in the evening in order to work on the “new you.” Take time to look in the mirror, write down any observations you have, and reaffirm your focus and determination. Put up pictures and sayings that give you encouragement and help you feel good about yourself. Each might as you go to sleep, repeat this affirmation:

Every day and every night
I am becoming who I want to be.

Poppy Seed Divination (Seed Moon)

Poppy Seed Divination

(Seed Moon)

Use this divination to answer a pressing question.

You will need a charcoal block, an incense burner, and nine poppy seeds. Because fire played such an intricate part in their daily lives, the people of ancient cultures commonly used smoke as a method of divination. One of the Norns, the Norse Goddess Verdandi, weaves the fabric that becomes each of our lives. This spell asks for the help of the Goddess in divining the smoke that rises up from smoldering poppy seeds.

Use your athame to draw a circle of light. Call in the elements. Carefully light the charcoal block, and invite the Goddess into your circle.

Great Goddess Verdandi

Weaver of all patterns

Help me to see

What is and will be,

So be it! Blessed be!

Ask the question you want answered, then blow on the charcoal. When it burns hot, place the poppy seeds on the lit charcoal and watch the smoke as it rises. Traditionally, if the smoke rose lightly and straight upward, it meant something good was going to happen, and if it hung around it was a portent of something bad. For yourself, try clearing your mind of all images before looking into the smoke. As you look into the smoke, let the image of the Goddess move into your consciousness. The smoke is a reflection of the fabric she is weaving. Look and see the patterns of your own life as it unfolds from the future into the present.

Thank the Goddess and pull up the circle when you are done.

Lessons In Tarot – Choosing Your First Tarot Deck

Choosing Your First Tarot Deck

Here are some points to consider if you are choosing your first deck:

  1. Choose a deck that makes you feel comfortable and secure, but also inspired. Since you will be spending a lot of time with your cards, you don’t want to pick a deck that strikes you as odd, unpleasant or boring. Later, you may seek out unusual decks for the challenges and insights they offer, but it’s better to start with one that attracts you. If a certain deck calls out to you, go with that one! 
  2. There is no official tarot deck. Decks come in many different forms, but the “standard” deck has 78 cards with 22 Major Arcana and 56 Minor Arcana cards divided into 4 suits. Most decks are built on this model. You should probably stick with a standard deck to start so that you are familiar with the most common format. 
  3. Many decks are oriented around a theme. This is especially true of modern decks. Typically, the images, the names of the suits and the court card figures reflect this theme. If you choose a deck with a theme, be sure it is one that suits you and that has lasting appeal. 
  4. The Rider-Waite is probably the most common deck in the United States, and many tarot decks are based on it as well. Cards in these decks often have the same subject matter as the Rider-Waite, but are drawn with a different style and artwork. The Universal Waite is essentially a copy of the Rider-Waite, but with softer colors and less contrast. The Albano-Waite has bright, unusual coloration. Here’s a side-by-side comparison of some cards from the two decks. 
  5. In some tarot decks, the pip cards, or numbered suit cards, all have unique picture scenes. In other decks, these cards simply show the suit symbol repeated the appropriate number of times (similar to regular playing cards). Some people like these symbolic decks, but for learning and memorization, it is often easier to have the pictures. 
  6. Some newer tarot decks have been created in the spirit of light-hearted fun. Two examples are the Halloween Tarot and the Silicon Valley Tarot. These decks are amusing, but not the best choices for deeper, more thoughtful tarot work.

 Rider-Waite Tarot Deck

The Rider-Waite Tarot deck is probably the most popular tarot deck in use today in the United States. It was first published in 1910 by Rider & Company, a London publisher. Arthur Edward Waite designed the deck in collaboration with Pamela Colman Smith, an American artist. Waite was a member of the Order of the Golden Dawn, an occult society of the time. Waite considered symbolism of prime importance, so the cards of the Rider-Waite deck were created to communicate esoteric principles through symbols. Waite describes his interpretations in his book The Key to the Tarot, sometimes published with pictures as The Pictorial Key to the Tarot.

Waite made several changes from the tarot deck traditions of the time when he designed his deck. He switched the Strength and Justice cards so that Strength became card 8 and Justice card 11. He and Smith also created full pictorial scenes for the minor arcana numbered suit cards. Before this time, these cards usually showed only the suit symbols as in the Tarot of Marseilles.

The Rider-Waite tarot deck is the model for many modern tarot decks and also has several variants. It is available in 4 sizes (miniature, pocket, regular and giant) and four language styles (spanish, french, german, and five-language). The Rider-Waite Tarot Deck will be the one used in these lessons.

Lessons In Tarot – Introduction To The Tarot

LESSON 1

Introduction to the Tarot

Years ago, when I told my brother I was studying the tarot, his first comment was, “How can a deck of cards possibly tell you anything about anything?” I laughed because I thought his reply summed up pretty well the common sense view of the cards. I, too, had my doubts about the tarot, but I found out that the cards can make a real difference in the way you perceive and deal with the challenges in your life. In this introduction, I’ll try to explain why.

The origin of the tarot is a mystery. We do know for sure that the cards were used in Italy in the fifteenth century as a popular card game. Wealthy patrons commissioned beautiful decks, some of which have survived. The Visconti-Sforza, created in 1450 or shortly thereafter, is one of the earliest and most complete.

Later in the eighteenth and nineteenth centuries, the cards were discovered by a number of influential scholars of the occult. These gentleman were fascinated by the tarot and recognized that the images on the cards were more powerful than a simple game would suggest. They revealed (or created!) the “true” history of the tarot by connecting the cards to Egyptian mysteries, Hermetic philosophy, the Kabbalah, alchemy, and other mystical systems. These pursuits continued into the early part of the twentieth century when the tarot was incorporated into the practices of several secret societies, including the Order of the Golden Dawn.

Although the roots of the tarot are in the occult tradition, interest in the cards has expanded in the last few decades to include many different perspectives. New decks have been created that reflect these interests. There are Native American, herbal, dragon and Japanese decks, among others.

The tarot is most commonly viewed as a tool for divination. A traditional tarot reading involves a seeker – someone who is looking for answers to personal questions – and a reader – someone who knows how to interpret the cards. After the seeker has shuffled and cut the deck, the reader lays out the chosen cards in a pattern called a spread. Each position in the spread has a meaning, and each card has a meaning as well. The reader combines these two meanings to shed light on the seeker’s question.

A simple process, but rarely presented in a simple way. In films, we always see the tarot being used in a seedy parlor or back room. An old woman, seated in shadows, reads the cards for a nervous, young girl. The crone lifts her wrinkled finger and drops it ominously on the Death card. The girl draws back, frightened by this sign of her impending doom.

This aura of darkness clings to the tarot cards, even now. Some religions shun the cards, and the scientific establishment condemns them as symbols of unreason, a holdover from an unenlightened past. Let us set aside these shadowy images for now and consider the tarot simply for what it is – a deck of picture cards. The question becomes – what can we do with them?

The answer lies with the unconscious – that deep level of memory and awareness that resides within each of us, but outside our everyday experience. Even though we ignore the action of the unconscious most of the time, it profoundly affects everything we do. In his writings, Sigmund Freud stressed the irrational, primitive aspect of the unconscious. He thought that it was the home of our most unacceptable desires and urges. His contemporary Carl Jung emphasized the positive, creative aspect of the unconscious. He tried to show that it has a collective component that touches universal qualities.

We may never know the full range and power of the unconscious, but there are ways to explore its landscape. Many techniques have been developed for this purpose – psychotherapy, dream interpretation, visualization and meditation. The tarot is another such tool.

Consider for a moment a typical card in the tarot deck, the Five of Swords. This card shows a man holding three swords and looking at two figures in the distance. Two other swords lie on the ground. As I look at this card, I begin to create a story around the image. I see a man who seems satisfied with some battle he has won. He looks rather smug and pleased that hehas all the swords. The others look downcast and defeated.

What I have done is take an open-ended image and project a story onto it. To me, my view is the obvious one – the only possible interpretation of this scene. In fact, someone else could have imagined a totally different story. Maybe the man is trying to pick up the swords. He’s calling to the others to help him, but they refuse. Or, maybe the other two were fighting, and he convinced them to lay down their arms.

The point is that of all possible stories, I chose a certain one. Why? Because it is human nature to project unconscious material onto objects in the environment. We always see reality through a lens made up of our own inner state. Therapists have long noted this tendency and have created tools to assist in the process. The famous Rorschach inkblot test is based on such projection.

Projection is one reason why the tarot cards are valuable. Their intriguing pictures and patterns are effective in tapping the unconscious. This is the personal aspect of the tarot, but the cards also have a collective component. As humans, we all have certain common needs and experiences. The images on the tarot cards capture these universal moments and draw them out consistently. People tend to react to the cards in similar ways because they represent archetypes. Over many centuries, the tarot has evolved into a collection of the most basic patterns of human thought and emotion.

Consider the Empress. She stands for the Mother Principle – life in all its abundance. Notice how her image conjures up feelings of luxuriance. She is seated on soft, lush pillows, and her robe flows in folds around her. In the Empress, we sense the bounty and sensual richness of Nature.

The power of the tarot comes from this combination of the personal and the universal. You can see each card in your own way, but, at the same time, you are supported by understandings that others have found meaningful. The tarot is a mirror that reflects back to you the hidden aspects of your own unique awareness.

When we do a tarot reading, we select certain cards by shuffling, cutting and dealing the deck. Although this process seems random, we still assume the cards we pick are special. This is the point of a tarot reading after all – to choose the cards we are meant to see. Now, common sense tells us that cards chosen by chance can’t hold any special meaning, or can they?

To answer this question, let’s look at randomness more closely. Usually we say that an event is random when it appears to be the result of the chance interaction of mechanical forces. From a set of possible outcomes – all equally likely – one occurs, but for no particular reason.

This definition includes two key assumptions about random events: they are the result of mechanical forces, and they have no meaning. First, no tarot reading is solely the product of mechanical forces. It is the result of a long series of conscious actions. We decide to study the tarot. We buy a deck and learn how to use it. We shuffle and cut the cards in a certain way at a certain point. Finally, we use our perceptions to interpret the cards.

At every step, we are actively involved. Why then are we tempted to say a reading is “the chance interaction of mechanical forces?” Because we can’t explain just how our consciousness is involved. We know our card choices aren’t deliberate, so we call them random. In fact, could there be a deeper mechanism at work, one connected to the power of our unconscious? Could our inner states be tied to outer events in a way that we don’t yet fully understand? I hold this possibility out to you.

The other feature of a random event is that it has no inherent meaning. I roll a die and get a six, but there is no purpose to this result. I could just as easily roll a one, and the meaning would be the same – or would it? Do we really know these two outcomes are equal? Perhaps there is meaning and purpose in every event, great or small, but we don’t always recognize it.

At a party many years ago, I had the sudden urge to pick up a die sitting on the floor. I knewwith great conviction that I would use this die to roll each number individually. As I began, the laughter and noise of the party faded away. I felt a growing excitement as a different number appeared with each roll. It was only with the last successful roll that my everyday awareness returned, and I sat back, wondering what had happened.

At one level, these six rolls were unrelated, random events, but at another level, they were very meaningful. My inner experience told me this was so, even though an outside observer might not agree. What wasthe meaning? At the time, it was a lesson in the strange interaction between mind and matter. Today, I know it had another purpose – to be available to me now, some 25 years later, as an illustration for this very lesson!

Meaning is a truly mysterious quality that arises at the juncture of inner and outer realities. There is a message in everything…trees, songs, even trash…but only when we are open to perceiving it. The tarot cards convey many messages because of the richness of their images and connections. More importantly, tarot readings communicate meaning because we bring to them our sincere desire to discover deeper truths about our lives. By seeking meaning in this way, we honor its reality and give it a chance to be revealed.

If there is a meaning in a reading, where does it come from? I believe it comes from that part of ourselves that is aware of the divine source of meaning. This is an aspect of the unconscious, yet it is much more. It acts as a wise advisor who knows us well. It understands what we need and leads us in the direction we need to go. Some people call this advisor the soul, the superconscious, or the higher self. I call it the Inner Guide because that is the role it plays in connection with the tarot.

Each of us has an Inner Guide that serves as a fountain of meaning for us. Your Inner Guide is always with you because it is a part of you. You can’t destroy this connection, but you canignore it. When you reach for your tarot deck, you signal to your Inner Guide that you are open to its wisdom. This simple act of faith allows you to become aware of the guidance that was always there for you.

We are meant by nature to rely on the wisdom of our Inner Guide, but somehow we have forgotten how to access it. We trust our conscious minds instead, and forget to look deeper. Our conscious minds are clever, but unfortunately, they just don’t have the full awareness we need to make appropriate choices day by day.

When we are operating from our conscious minds, we often feel as if events are forced upon us by chance. Life seems to have little purpose, and we suffer because we do not really understand who we are and what we want. When we know how to access our Inner Guide, we experience life differently. We have the certainty and peace that comes from aligning our conscious will with our inner purpose. Our path becomes more joyous, and we see more clearly how we bring together the scattered elements of our lives to fulfill our destinies.

I use the tarot because it is one of the best tools I have found to make the whispers of my Inner Guide more available consciously. The ideas, images and feelings that emerge as I work through a reading are a message from my Inner Guide. How do I know there is a message, and it’s not just my imagination? I don’t, really. I can only trust my experience and see what happens.

You do not really need the tarot to access your Inner Guide. The cards serve the same function as Dumbo’s magic feather. In the Disney movie, Dumbo the Elephant really could fly on his own, but he didn’t believe it. He placed all his faith on the special feather he held in his trunk. He thought this feather gave him the power to fly, but he found out differently when it blew away, and he was forced to fall back on his own resources.

The tarot cards may help you fly until you can reach your Inner Guide on your own. Don’t worry for now about how this might happen. Just play with the cards, work through the lessons and exercises, and see if you don’t experience a few surprises.

Beltane Garden Blessing

Beltane Garden Blessing
By Morgana

Beltane, often called May Day, is a time of fertility, merry-making and joy. The Fae are very active on this day as the Earth is blooming anew, bringing forth new life. All around, sexuality is in the air. Animals mating, birds building nests, flowers blooming.
For the Celts, Beltane began on April 30th at sundown. Fires were lit on the hillside made from sacred wood, couples went into the woods and made love rejoicing in the fertility of the Earth. Many customs surround this day, including the Maypole, May baskets, walking the boundaries of your land and the blessing of gardens.
Here is a blessing that I use each year on my gardens that hasnt failed me yet!!

You will need:
Cornmeal (representing the God)
Moon Water (representing the Goddess. Recipe follows)

Stand before your garden, freshly plowed or planted. Raise your hands in the air and say:

“Lady and Lord of the Green, I thank you for the renewed life all around me and I ask that you extend this blessing to my little patch of earth that I tend.”

Go to the center of the garden and pour alittle of the moon water and a pinch of the cornmeal.

Go to the East Corner of the garden. Thank the spirits of Air for watching over the garden and guarding it, for circulating freely and blessing. Say:

“The sun kisses the earth, and earth brings forth life. Blessed Be, Great Ones.”

Pour a bit of moon water and a pinch of cornmeal in the East. Next go to the South and repeat, thanking the spirits of Fire for sunlight to feed the plants and their blessing. Next, the West, thanking the spirits of Water for rain and their blessing, and finally the North, thanking the spirits of Earth for fertile soil and their blessing.
Return to the center, and thank Great Spirit for the fertility of the Earth and the blessing on your plants. Again sprinkle moon water and cornmeal. It is done!!

How to make Moon Water
On the night of the Full Moon, pour spring water into a silver or crystal bowl. Add a quartz crystal. After sundown, take the bowl outside and place it in a place where the moon can shine on it all night long. Hold your hand over the bowl, and pray, asking the Lady of the Moon to shine Her blessings on the water and fill it with Her energies. Be sure to bring the bowl in before sunrise. Store in a dark colored bottle.

About The Author: Morgana is an Ordained Minister, High Priestess, and Founder of The Daughters of the Greening, a sister branch and affiliate of the Order of The White Moon.

Morning Prayer

Morning Prayer
by HPS Ezevia Rose
.
This is an ancient disciplined movement similar to TaiChi for morning prayer. As the community drum beats the heartbeat of the Mother the dancers face East. The beginning motion establishes that the two-legged will be a full and open conduit between heaven and earth.

Starting in the East
1. Open the left wing wide (arm) and far, stretching the heart muscle.
2. Open the right wing, knowing one can soar as the eagle.
3. Open the shield (raise both arms up and out towards the sky) revealing oneself to the Great Spirit.
4. Gather from Mother Earth (bending down and imagining to take a gift ) and give up to Father of the Heaven.
5. Gather from the Father of Heaven (reaching out and imaging the gift you will take) and give back to Mother Earth (bending to the ground give your gift to the Mother Earth)
6. Collect what is in your heart and give out to all the people of the world. (tossing into the air the gift of your heart)
7. Gather from the people and replenish what is in the heart bringing harmony between Heaven and Earth.

Continue with the remaining 3 directions (repeating the above motions)

This is the circle of life, the opening and closing, the giving and the receiving, the balance of above and below, the inner and the outer, the up and the down.

We greet the sunrise bringing renewed beauty, hope, faith and health to the dawn of day.

About The Author: HPS Ezevia Rose, Sisters of the Burning Branch, Order of the White Moon; Teacher of young children, singer, musician, herbalist and avid gardener.

To Overcome An Enemy

To Obtain An Enemy

Take a brown candle and write your enemy’s name three times on it. Place it in a bowl filled with brown sugar. Light the candle and affirm:  “Your hostility, I’ll overcome. In day of nine, your friendship is mine.” Do this before you go to bed. Allow the candle to burn itself out while you sleep. In the morning take what is left of the candle wax and the brown sugar and throw it in your enemy’s yard. Do this for nine consecutive days without fail.

To Bind A Lover To You

To Bind A Lover To You

Take a small mirror which your lover has looked into. Without looking into the mirror, break it into small pieces. Bury the broken mirror in your yard or in a flower pot you keep in your home. Every Friday, sprinkle the spot with a tea made from Spikenard Herb while repeating the name of your lover.