You have a strong business sense and are tuned in to the value and worth of things. Most of you are good with money. Security and stability are things that drive you and are behind many decisions you make in life. You are amorous, curious, attractive, intuitive and possess strong presence. Famous people born today: George Clooney, Orson Welles, Sigmund Freud, Willie Mays, Rudolph Valentino, Tony Blair.
Courtesy of Café Astology
Which Witch? Philosophical and Psychological Roots of Wicca
Author: Radko Vacek
Here is the background story for the jackpot question! English folklore is a treasury of tales. Two of these are so old that they probably helped Jeoffrey Chaucer as a little boy (c. 1350) to develop his imagination to write The Canterbury Tales. Both folktales involve Witches. The one involves a Witch getting melted by water, which was incorporated into The Wizard of Oz. The second actually involves a Witch getting EATEN, by a little boy! Which Witch is she? For the jackpot, name that Witch! Tick-tick-tick- time’s up! Did you win? Check* at the end of this article!
I really did it this time! Here I am supposed to be a writer, and I make my entry as a game show host! Am I guilty of foolishness, rightly convicted to rejection?
No! I was guilty, but I CHOOSE to make myself innocent through the power of Witchcraft! As Witches, we can choose to do that, contrary to what Christians say. They say that the human condition is a coin which has the following two sides: 1) no matter what we ever do, never can we by our powers alone redeem our sins, and 2) no matter what we did, our souls can be saved, if we accept the love of God.
I say that whatever I did is irrelevant with respect to my status now, because I can choose to do this: to develop and use my power to magically transform my nature from weakness to strength, including in the moral sense from guilt to innocence. According to Christians, we are doomed to be sinners by our powerless nature, whereas we can exercise our power of choice to magically empower ourselves.
I agree with Christians up to this point: human nature strongly tends to be evil. The ideas of many prominent philosophers and writers over the ages were summarized by Dr. Sigmund Freud, in this statement in his book Civilization and Its Discontents: “Man is a savage beast”. First of all, man is an animal; it is impossible for any animal to ‘harm none’. No animal can make its own nutrients, as do plants in cooperation with the sun. All animals are in competition with one another to kill other life in order to sustain their own lives. Even so-called harmless hares are not, because they compete to kill plants to survive. Plants, although different from animals, are forms of life nonetheless.
In us, this harmfulness is especially pronounced through the powers of our human brains. The more powerful, the more dangerous, and this is especially important to us, empowered through choosing Witchcraft! We have a moral obligation to the world to abide 100% under ALL circumstances to the ideal of the Wiccan Rede, meaning always to avoid harming to the utmost limits of our capacities.
The vileness of our species is not limited to adults. In fact, it often is more pronounced in children. Many people love to sentimentally depict little children as little angels. Is that ever a joke! Generally, it is lucky that they don’t have the power coming with being big. In order to keep them under control, sometimes you must play the part of the wicked Witch of the West. How fascinating to note that Margaret Hamilton, who played her, started out teaching kindergarten! I bet she got practice for her most famous role with the little devils, nipping those horns at the buds. Young children have not developed their consciences enough to where they can nip those points themselves.
As we move on into our later childhoods and beyond, the conscience is nurtured into a more potent force, so that it starts to hurt our self-esteem to recognize ourselves as evil. This does not necessarily at all mean that we stop doing bad deeds. Our brains also grow, to where we can rationalize our bad deeds in order to keep feeling good about ourselves, even as we act cruelly. For instance, many Christians love to rationalize their cruelty to animals by saying, “They don’t have souls, ” even though in their Bible, Proverbs 12: 10, cruelty to animals is condemned as wicked. Lest I be accused of picking on Christians, we Witches are great at rationalizing our cruelty, making brilliant excuses for working black magic on those we judge worth “the best!”
Never do I have the right, being just human myself, to execute judgment on another person, “to play God, ” as they say. I think that we are okay in working a spell to petition our grievances about others, and ourselves too, to the Higher Powers, but for their judgment, not ours! The domain of the REAL Witch always has been healing, never malpractice on perceived enemies. If we do, then we disgrace our calling no less than Nazi doctors.
So that I am not accused of advocating standards that I myself could not keep, I have experienced such temptations, and for a while, I did yield to them. I have had quite some stresses over the past twenty-two years, and have blamed certain perceived enemies and a side of myself, and I have hated them, and them in me, for it. An important lesson in psychology is that, when I point my finger at others, my four remaining ones are pointing back at me. That is, the things I hate in others probably also are things that I hate in myself. I have yielded to temptation in starting to hex in order to destroy those enemies and that hated side of myself. I am thankful that I have since grown into a real Witch, one strong enough to stop myself from playing judge. I have not forgotten, but now I leave the matter to Divine Judgment regarding others and myself. We become real Witches when we realize that we do not have the right to destroy. The Wiccan Rede is not an afterthought; it is at the very heart of real Witchcraft.
Besides rationalizing, unconsciously lying, how else do grown-ups remedy guilt? Christians believe that, although we all are doomed to be sinners, we can become saved sinners. As a Witch, I believe that I am not doomed to stay wicked, no matter what I may have done. I have magical powers to develop, and, beyond regenerating things physically, among the most noble uses of these powers is rehabilitating myself morally, so that I can look myself in the mirror and have self-respect without self-deception.
One of the worst side effects of Christianity is to deny rehabilitation as a serious possibility. Even though Jesus taught us to forgive one another, in practice Christian society has become unforgiving. Christians have corrupted the premise that we are morally powerless into a prejudice that people do not have the power to rehabilitate. There is an attitude of, “Once a crook, always one, ” very much in effect everywhere. In fact, all it takes to be off the list of candidates is having changed jobs a lot when you were younger, even being unemployed for more than six months! How merciful! People are judged by their resumes, what they have done in the past, without regard for what they may have made of themselves through learning from experience. I define Error as the best teacher. Show me the person who never made errors and I will show you someone who has not learned much, and is among my prime suspects for the fool! Christians say we are sinners for being imperfect, and I say no one gets wise by being perfect. They call them sinners, but I call a few of them sages, the real Witches.
This topic of real Witches as ones exercising their magical powers to perfect their imperfections leads into another essential point. Beginners, I do suspect, see Witchcraft as a means to bend the surrounding world to their wills. However, much of the Craft, and often the most effective working, is directed toward changing the inner reality of the world made largely out of our own perceptions.
Let us embark on an active way of knowing what makes the Witch a Witch.
Why not start this in a light vein, or may I say, a light paw? In my poem, Meeeow! posted on Witchvox, the speaker, a Witch, declares, “No matter what you think I am, I know I am the cat, for how my light paws go.” The witch has changed her very being, from human to feline, by most thoroughly playing the part of the cat. This is not much a matter of the objective truth of what the Witch is, but much more of the subjective reality of how she is perceived to be. As far as all the other cats experience her, “I am one too, to all the other cats, for what I do.” Her acts determine their and our perceptions, which determine the reality of the subjective world, in which we all also live. In fact, more of what we know as the world arises from experiencing our own, personal, inner reality than from experiencing whatever the truths of the surrounding, outside world may be.
This brings to mind, The Secret Life of Walter Mitty, a well-known short story by James Thurber. The author described the world in which his character lived, consisting of a reality only vaguely corresponding to the truth of the outer world, largely made by Mr. Mitty himself out of his own perceptions. We all could be a.k.a. Walter Mitty, because we all live in our private worlds made largely out of the reality of our own unique perceptions. We can make sense out of seemingly nonsensical behavior, if we understand the reality of perceptions underlying it.
I have come to value the redeeming graces of the cat – magical, graceful, redeemed by beauty – more than ever before, because now dogs no longer scare them out of my field of experience. Canine-oriented parents raised me, and until three years ago, always I had dogs, mostly more than one at a time. Up until the end of 2009, I used to walk a pack of four dogs, a feat for which I was well known but hardly always lauded. Whatever other people might have thought I was, to my dogs I was one of them, “top dog” of the pack. It was not a matter of the truth of what I was, but rather the reality of what I was perceived to be. The truth versus the reality – that is the distinction at the heart of understanding the working of magic and the nature of a Witch.
I propose that at least two-thirds of magic happens in the minds of perceivers. There is this common misunderstanding that when something is in your mind, it is “just in your mind”, meaning it is not real. Nothing can be further from the truth! The magic happening in your mind is among the most potent, energy-efficient, and moral magic that can be. Below follows my rationale for my statement:
Suppose that you are discontent with your limited material possessions. If you are a typical disciple of the Craft, then you will work some form of spell for prosperity or better employment. A better working, however, would treat the discontent. Why? Because really the problem is much more that your discontent is causing you to perceive your material possessions as inadequate, rather than that your material possessions are truly inadequate and cause you to feel discontent. The following maxim makes quite some sense: treasure what you have and you have treasure. Objectively, you may have little, but if you are satisfied with it, then you are subjectively richer than someone among the richest, yet who is not satisfied and always wants more. Therefore, it is better to work the magic between your ears, turning your discontented mind into a contented one.
Besides, it usually takes less energy to magically transform your mind than to bend the whole, wide world out there to suit your desire! This also is more moral; because it often is unfair to impose on the world in order fulfill your own selfish wishes. The world has its own legitimate pursuits for which that extra energy is needed; so do not hog it for yourself! The following story clarifies this:
Once upon a time, a boy was born with very sensitive eyes. Every time he went outside, he would feel nearly blinded by the daylight, which was very painful to his eyes. He decided to invoke the god Hyperion, to beg his cooperation in a spell to dull the intensity of sunshine when he was outside. The spelled worked and he gave his utmost gratitude to “The One Above”. Really though, the sunshine was just as bright as ever. Hyperion knew that the trees and all other living things welcomed the brightness of sunshine after winter, and that their survival depended on it. The spell was granted between the boy’s ears, so that his mind would better tolerate the sunshine. But the result was exactly the same as far as the boy could tell, and this way both he and the world were left contented.
As I have written, the distinction between the truth and the reality is at the heart of understanding the working of magic and the nature of a Witch. In terms of the example I just gave, the truth of the brightness of sunshine stayed the same, but the reality of the world as the boy perceived it changed, and this clearly was the easier, far kinder magical solution. What does this tell us about the nature of the Witch?
The competent Witch has the wisdom and the ethics to choose the better solution. It is forgotten that the name ‘Witch’ shares its roots with the word ‘wisdom’. The real Witch discerns that, at least sometimes, the better solution may not even be the magical one, and that the moral solution typically is the more efficient one as well.
I may be ready to give a tentative definition of the Witch: A Witch is a person with a deep knowledge of the objective truths and the subjective realities of the world, acquired through CHOOSING to interact, not only physically, but also metaphysically, that is, magically, with the things of the world.
Why would the real Witch sometimes not choose a magical solution? Consider the example of a student who wants to be a doctor, but is not making the grades. Should she work a spell to do so? She could, but very few medical students have worked spells to get into and through school. When I was in graduate school working toward an M.A. in psychology, my academic advisor asked me how many hours of sleep I got each night. I answered eight. Dr. Benjamin Luck told me, “If you ever go on for your doctorate, you will have to learn to get by on less than eight hours of sleep. When I was working on mine, I was lucky if I got five.” His advice also would make a fine solution for the would-be medical student in my example. Diligence sometimes beats spells in solving problems!
On the other hand, there are times when one type of magic may be the best solution after all. All the diligence may not work without the prerequisite aptitude. For instance, medical students are very diligent, but doctors also have I.Q.s averaging about 130, in the top 2% of the population. If someone’s intelligence is only average, the M.D. is most likely an unrealistic goal. In similar cases, the magical transformation between the ears, meaning changing perception, often is the best solution.
I have heard many young adults who like animals say they want to be veterinarians. The D.V.M. often is even harder than the M.D. to accomplish. It is obvious that most of these young people will not meet the requirements. Why not try going the vet. tech. route? That may not be so easy either, but usually it is much more realistic! They need to work the magic of turning their fantasies into realistic goals. As I wrote before, this is a very real magic. It is not necessary to be a “big shot” in order to feel fulfilled; this feeling of fulfillment, rather than egotistical pride, is the goal of much worthwhile magic.
Is it possible to raise I.Q. magically? Yours yes, mine no! I am hopeless! But are you sure you want to be a genius? A quote of Sir Henry Maximilian Beerhohm advises us, “I have known no man of genius who had not to pay, in some affliction or defect, either physical or spiritual, for what the gods had given him.” He himself was an ingenious writer, so I bet he knew what he was talking about. Before you sign your name in the blood of magical commitment, be sure to read the fine print!
This leads to a common misunderstanding of the nature of Witchcraft, the idea that magic is a way to make major changes with minimal investment. It is the misconception that, by using a few affordable supplies, you can bend the whole world to grant your wishes. This is a lottery-ticket type of fantasy.
All Witches should remember one of the most essential laws ever: the Law of Conservation. Although it is taught in physics, it is equally essential to metaphysics, and applies every bit as much here and now as it does in a chemistry lab. In lay terms its essential meaning is that we cannot get something for nothing. We should only expect to get out of the world, what we put into it.
Yes, the Witch accepts that the world has enough degrees of freedom to allow magical transformations to be, but still, no real Witch is foolish enough to expect extraordinary magic, that which bends the whole world, without extraordinary discipline. Every beginner would love to have the powers of a Witch Doctor. They forget that Witch Doctors typically have endured prerequisite ordeals, which could easily have been fatal, in order to acquire their world-bending powers. Yes, some problems do require Herculean power to solve, but perhaps most magical solutions involve the mental magic of changing our perceived reality, much easier on us and, as I have stated, probably fairer to the surrounding world.
The choice is yours as the aspiring Witch. Neither choice is inherently better. The easier way, although maybe not heroic, often is more realistic, and life is, after all, hard enough without making it harder. On the other hand, the harder way, although earned at great cost, may well be heroic, and there is a satisfaction in reaching “the seemingly unreachable star” not to be gained any other way. Novice Witch, CHOOSE your values and pursue your way!
The verb ‘to choose’ is highlighted because our strong endorsement of choosing is largely what sets us apart from Christians. They believe none of us has the choice to transcend our sinful nature, just to let it be redeemed through accepting Divine Love. Let us turn our attention to the Witch defined in terms of being someone who chooses to believe in a certain way. I do not think one can choose to be an atheist and stay consistent with being a Witch. There is a religious component that naturally goes together with the Craft, with the practice and the theology being like two sides of one coin.
Here is a tentative, expanded version of my definition: A Witch is a person with a deep knowledge of the objective truths and the subjective realities of the world, acquired through CHOOSING to interact, not only physically, but also metaphysically, that is, magically, with the things of the world. An essential part of the subjective reality of the Witch arises from CHOOSING to revere Higher Powers operating in nature, and to realize the divine, magical potentials in oneself.
We do well in asking, does the Witch need to be defined in any theological context at all? In the Oxford definition, the Devil is implied; the word ‘evil’ is contained in ‘Devil’, the personification of evil. In my tentative definition, I have referred to Higher Powers and divine potentials. Can we find a new, secular definition of Witch, as illustrated by the series Bewitched? The Witches there, I am fairly sure, never were portrayed as practicing a religion, nor, as far as I know, were there ever any allusions made to religion.
Nonetheless, at a subliminal level, it was the overturning of the conservative, tyrannical stance toward being a Witch, and more generally being somehow different, which gave that series its charm. In fact, the story-line of the series would have failed as comedy without religion subliminally supporting it. It was comical mainly because of Darrin playing nearly a parody of a minister saying, thou shalt not do it, while Samantha always ended up wiggling her nose anyway. The main point was that she did it without tragic results, without getting struck by lightning for doing it. She could be seen as practicing a religion of liberalism, obviously without the scripts explicitly making this point. Her behavior can be seen as reflecting an underlying, liberal philosophy of seeing the God of Genesis as Mr. Liberal, with the right to CHOOSE as his first and finest gift to her and to all of us. Therefore, I do not think that Witches as magically empowered persons can be divorced from the deity empowering them.
The verb ‘to CHOOSE’ is in caps throughout for an essential reason. All people, when they say that they do some action, really mean that they choose to do it, but this fact is kept implicit, and therefore done nearly automatically and just semiconsciously. The distinction of the Witch is making the choice explicitly, choosing deliberately. By doing so, she considerably extends her power to choose, and indirectly to change her inner reality and the outside world as well. By making herself aware that she is choosing to do anything, not limited to magic, she gains more and more control over her faculty of choice and more refinement in exercising this power to choose.
No, I am not guilty of sexism for using the feminine pronoun. Witchcraft continues to be associated with femininity, but males too have the feminine inner reality of their anima, according to the great psychiatrist Carl Gustav Jung.
Have I been guilty of wasting your time with this article? If so, I apologize. We can assume that I think it was worth writing, but regarding whether or not it was worth your reading, only you are smart enough to be the judge! I accept your judgment!
*Are you a winner as well? The answer to the QUESTION is: The SandWich!
P.S. If you are a winner, congratulations! Just to let you know, at last I have picked a magical name: The SandWich. I find it in good taste. I hope you do too!
Which Witch? Philosophical and Psychological Roots of Wicca
Author: Radko Vacek
Here is the background story for the jackpot question! English folklore is a treasury of tales. Two of these are so old that they probably helped Jeoffrey Chaucer as a little boy (c. 1350) to develop his imagination to write The Canterbury Tales. Both folktales involve Witches. The one involves a Witch getting melted by water, which was incorporated into The Wizard of Oz. The second actually involves a Witch getting EATEN, by a little boy! Which Witch is she? For the jackpot, name that Witch! Tick-tick-tick- time’s up! Did you win? Check* at the end of this article!
I really did it this time! Here I am supposed to be a writer, and I make my entry as a game show host! Am I guilty of foolishness, rightly convicted to rejection?
No! I was guilty, but I CHOOSE to make myself innocent through the power of Witchcraft! As Witches, we can choose to do that, contrary to what Christians say. They say that the human condition is a coin which has the following two sides: 1) no matter what we ever do, never can we by our powers alone redeem our sins, and 2) no matter what we did, our souls can be saved, if we accept the love of God.
I say that whatever I did is irrelevant with respect to my status now, because I can choose to do this: to develop and use my power to magically transform my nature from weakness to strength, including in the moral sense from guilt to innocence. According to Christians, we are doomed to be sinners by our powerless nature, whereas we can exercise our power of choice to magically empower ourselves.
I agree with Christians up to this point: human nature strongly tends to be evil. The ideas of many prominent philosophers and writers over the ages were summarized by Dr. Sigmund Freud, in this statement in his book Civilization and Its Discontents: “Man is a savage beast”. First of all, man is an animal; it is impossible for any animal to ‘harm none’. No animal can make its own nutrients, as do plants in cooperation with the sun. All animals are in competition with one another to kill other life in order to sustain their own lives. Even so-called harmless hares are not, because they compete to kill plants to survive. Plants, although different from animals, are forms of life nonetheless.
In us, this harmfulness is especially pronounced through the powers of our human brains. The more powerful, the more dangerous, and this is especially important to us, empowered through choosing Witchcraft! We have a moral obligation to the world to abide 100% under ALL circumstances to the ideal of the Wiccan Rede, meaning always to avoid harming to the utmost limits of our capacities.
The vileness of our species is not limited to adults. In fact, it often is more pronounced in children. Many people love to sentimentally depict little children as little angels. Is that ever a joke! Generally, it is lucky that they don’t have the power coming with being big. In order to keep them under control, sometimes you must play the part of the wicked Witch of the West. How fascinating to note that Margaret Hamilton, who played her, started out teaching kindergarten! I bet she got practice for her most famous role with the little devils, nipping those horns at the buds. Young children have not developed their consciences enough to where they can nip those points themselves.
As we move on into our later childhoods and beyond, the conscience is nurtured into a more potent force, so that it starts to hurt our self-esteem to recognize ourselves as evil. This does not necessarily at all mean that we stop doing bad deeds. Our brains also grow, to where we can rationalize our bad deeds in order to keep feeling good about ourselves, even as we act cruelly. For instance, many Christians love to rationalize their cruelty to animals by saying, “They don’t have souls, ” even though in their Bible, Proverbs 12: 10, cruelty to animals is condemned as wicked. Lest I be accused of picking on Christians, we Witches are great at rationalizing our cruelty, making brilliant excuses for working black magic on those we judge worth “the best!”
Never do I have the right, being just human myself, to execute judgment on another person, “to play God, ” as they say. I think that we are okay in working a spell to petition our grievances about others, and ourselves too, to the Higher Powers, but for their judgment, not ours! The domain of the REAL Witch always has been healing, never malpractice on perceived enemies. If we do, then we disgrace our calling no less than Nazi doctors.
So that I am not accused of advocating standards that I myself could not keep, I have experienced such temptations, and for a while, I did yield to them. I have had quite some stresses over the past twenty-two years, and have blamed certain perceived enemies and a side of myself, and I have hated them, and them in me, for it. An important lesson in psychology is that, when I point my finger at others, my four remaining ones are pointing back at me. That is, the things I hate in others probably also are things that I hate in myself. I have yielded to temptation in starting to hex in order to destroy those enemies and that hated side of myself. I am thankful that I have since grown into a real Witch, one strong enough to stop myself from playing judge. I have not forgotten, but now I leave the matter to Divine Judgment regarding others and myself. We become real Witches when we realize that we do not have the right to destroy. The Wiccan Rede is not an afterthought; it is at the very heart of real Witchcraft.
Besides rationalizing, unconsciously lying, how else do grown-ups remedy guilt? Christians believe that, although we all are doomed to be sinners, we can become saved sinners. As a Witch, I believe that I am not doomed to stay wicked, no matter what I may have done. I have magical powers to develop, and, beyond regenerating things physically, among the most noble uses of these powers is rehabilitating myself morally, so that I can look myself in the mirror and have self-respect without self-deception.
One of the worst side effects of Christianity is to deny rehabilitation as a serious possibility. Even though Jesus taught us to forgive one another, in practice Christian society has become unforgiving. Christians have corrupted the premise that we are morally powerless into a prejudice that people do not have the power to rehabilitate. There is an attitude of, “Once a crook, always one, ” very much in effect everywhere. In fact, all it takes to be off the list of candidates is having changed jobs a lot when you were younger, even being unemployed for more than six months! How merciful! People are judged by their resumes, what they have done in the past, without regard for what they may have made of themselves through learning from experience. I define Error as the best teacher. Show me the person who never made errors and I will show you someone who has not learned much, and is among my prime suspects for the fool! Christians say we are sinners for being imperfect, and I say no one gets wise by being perfect. They call them sinners, but I call a few of them sages, the real Witches.
This topic of real Witches as ones exercising their magical powers to perfect their imperfections leads into another essential point. Beginners, I do suspect, see Witchcraft as a means to bend the surrounding world to their wills. However, much of the Craft, and often the most effective working, is directed toward changing the inner reality of the world made largely out of our own perceptions.
Let us embark on an active way of knowing what makes the Witch a Witch.
Why not start this in a light vein, or may I say, a light paw? In my poem, Meeeow! posted on Witchvox, the speaker, a Witch, declares, “No matter what you think I am, I know I am the cat, for how my light paws go.” The witch has changed her very being, from human to feline, by most thoroughly playing the part of the cat. This is not much a matter of the objective truth of what the Witch is, but much more of the subjective reality of how she is perceived to be. As far as all the other cats experience her, “I am one too, to all the other cats, for what I do.” Her acts determine their and our perceptions, which determine the reality of the subjective world, in which we all also live. In fact, more of what we know as the world arises from experiencing our own, personal, inner reality than from experiencing whatever the truths of the surrounding, outside world may be.
This brings to mind, The Secret Life of Walter Mitty, a well-known short story by James Thurber. The author described the world in which his character lived, consisting of a reality only vaguely corresponding to the truth of the outer world, largely made by Mr. Mitty himself out of his own perceptions. We all could be a.k.a. Walter Mitty, because we all live in our private worlds made largely out of the reality of our own unique perceptions. We can make sense out of seemingly nonsensical behavior, if we understand the reality of perceptions underlying it.
I have come to value the redeeming graces of the cat – magical, graceful, redeemed by beauty – more than ever before, because now dogs no longer scare them out of my field of experience. Canine-oriented parents raised me, and until three years ago, always I had dogs, mostly more than one at a time. Up until the end of 2009, I used to walk a pack of four dogs, a feat for which I was well known but hardly always lauded. Whatever other people might have thought I was, to my dogs I was one of them, “top dog” of the pack. It was not a matter of the truth of what I was, but rather the reality of what I was perceived to be. The truth versus the reality – that is the distinction at the heart of understanding the working of magic and the nature of a Witch.
I propose that at least two-thirds of magic happens in the minds of perceivers. There is this common misunderstanding that when something is in your mind, it is “just in your mind”, meaning it is not real. Nothing can be further from the truth! The magic happening in your mind is among the most potent, energy-efficient, and moral magic that can be. Below follows my rationale for my statement:
Suppose that you are discontent with your limited material possessions. If you are a typical disciple of the Craft, then you will work some form of spell for prosperity or better employment. A better working, however, would treat the discontent. Why? Because really the problem is much more that your discontent is causing you to perceive your material possessions as inadequate, rather than that your material possessions are truly inadequate and cause you to feel discontent. The following maxim makes quite some sense: treasure what you have and you have treasure. Objectively, you may have little, but if you are satisfied with it, then you are subjectively richer than someone among the richest, yet who is not satisfied and always wants more. Therefore, it is better to work the magic between your ears, turning your discontented mind into a contented one.
Besides, it usually takes less energy to magically transform your mind than to bend the whole, wide world out there to suit your desire! This also is more moral; because it often is unfair to impose on the world in order fulfill your own selfish wishes. The world has its own legitimate pursuits for which that extra energy is needed; so do not hog it for yourself! The following story clarifies this:
Once upon a time, a boy was born with very sensitive eyes. Every time he went outside, he would feel nearly blinded by the daylight, which was very painful to his eyes. He decided to invoke the god Hyperion, to beg his cooperation in a spell to dull the intensity of sunshine when he was outside. The spelled worked and he gave his utmost gratitude to “The One Above”. Really though, the sunshine was just as bright as ever. Hyperion knew that the trees and all other living things welcomed the brightness of sunshine after winter, and that their survival depended on it. The spell was granted between the boy’s ears, so that his mind would better tolerate the sunshine. But the result was exactly the same as far as the boy could tell, and this way both he and the world were left contented.
As I have written, the distinction between the truth and the reality is at the heart of understanding the working of magic and the nature of a Witch. In terms of the example I just gave, the truth of the brightness of sunshine stayed the same, but the reality of the world as the boy perceived it changed, and this clearly was the easier, far kinder magical solution. What does this tell us about the nature of the Witch?
The competent Witch has the wisdom and the ethics to choose the better solution. It is forgotten that the name ‘Witch’ shares its roots with the word ‘wisdom’. The real Witch discerns that, at least sometimes, the better solution may not even be the magical one, and that the moral solution typically is the more efficient one as well.
I may be ready to give a tentative definition of the Witch: A Witch is a person with a deep knowledge of the objective truths and the subjective realities of the world, acquired through CHOOSING to interact, not only physically, but also metaphysically, that is, magically, with the things of the world.
Why would the real Witch sometimes not choose a magical solution? Consider the example of a student who wants to be a doctor, but is not making the grades. Should she work a spell to do so? She could, but very few medical students have worked spells to get into and through school. When I was in graduate school working toward an M.A. in psychology, my academic advisor asked me how many hours of sleep I got each night. I answered eight. Dr. Benjamin Luck told me, “If you ever go on for your doctorate, you will have to learn to get by on less than eight hours of sleep. When I was working on mine, I was lucky if I got five.” His advice also would make a fine solution for the would-be medical student in my example. Diligence sometimes beats spells in solving problems!
On the other hand, there are times when one type of magic may be the best solution after all. All the diligence may not work without the prerequisite aptitude. For instance, medical students are very diligent, but doctors also have I.Q.s averaging about 130, in the top 2% of the population. If someone’s intelligence is only average, the M.D. is most likely an unrealistic goal. In similar cases, the magical transformation between the ears, meaning changing perception, often is the best solution.
I have heard many young adults who like animals say they want to be veterinarians. The D.V.M. often is even harder than the M.D. to accomplish. It is obvious that most of these young people will not meet the requirements. Why not try going the vet. tech. route? That may not be so easy either, but usually it is much more realistic! They need to work the magic of turning their fantasies into realistic goals. As I wrote before, this is a very real magic. It is not necessary to be a “big shot” in order to feel fulfilled; this feeling of fulfillment, rather than egotistical pride, is the goal of much worthwhile magic.
Is it possible to raise I.Q. magically? Yours yes, mine no! I am hopeless! But are you sure you want to be a genius? A quote of Sir Henry Maximilian Beerhohm advises us, “I have known no man of genius who had not to pay, in some affliction or defect, either physical or spiritual, for what the gods had given him.” He himself was an ingenious writer, so I bet he knew what he was talking about. Before you sign your name in the blood of magical commitment, be sure to read the fine print!
This leads to a common misunderstanding of the nature of Witchcraft, the idea that magic is a way to make major changes with minimal investment. It is the misconception that, by using a few affordable supplies, you can bend the whole world to grant your wishes. This is a lottery-ticket type of fantasy.
All Witches should remember one of the most essential laws ever: the Law of Conservation. Although it is taught in physics, it is equally essential to metaphysics, and applies every bit as much here and now as it does in a chemistry lab. In lay terms its essential meaning is that we cannot get something for nothing. We should only expect to get out of the world, what we put into it.
Yes, the Witch accepts that the world has enough degrees of freedom to allow magical transformations to be, but still, no real Witch is foolish enough to expect extraordinary magic, that which bends the whole world, without extraordinary discipline. Every beginner would love to have the powers of a Witch Doctor. They forget that Witch Doctors typically have endured prerequisite ordeals, which could easily have been fatal, in order to acquire their world-bending powers. Yes, some problems do require Herculean power to solve, but perhaps most magical solutions involve the mental magic of changing our perceived reality, much easier on us and, as I have stated, probably fairer to the surrounding world.
The choice is yours as the aspiring Witch. Neither choice is inherently better. The easier way, although maybe not heroic, often is more realistic, and life is, after all, hard enough without making it harder. On the other hand, the harder way, although earned at great cost, may well be heroic, and there is a satisfaction in reaching “the seemingly unreachable star” not to be gained any other way. Novice Witch, CHOOSE your values and pursue your way!
The verb ‘to choose’ is highlighted because our strong endorsement of choosing is largely what sets us apart from Christians. They believe none of us has the choice to transcend our sinful nature, just to let it be redeemed through accepting Divine Love. Let us turn our attention to the Witch defined in terms of being someone who chooses to believe in a certain way. I do not think one can choose to be an atheist and stay consistent with being a Witch. There is a religious component that naturally goes together with the Craft, with the practice and the theology being like two sides of one coin.
Here is a tentative, expanded version of my definition: A Witch is a person with a deep knowledge of the objective truths and the subjective realities of the world, acquired through CHOOSING to interact, not only physically, but also metaphysically, that is, magically, with the things of the world. An essential part of the subjective reality of the Witch arises from CHOOSING to revere Higher Powers operating in nature, and to realize the divine, magical potentials in oneself.
We do well in asking, does the Witch need to be defined in any theological context at all? In the Oxford definition, the Devil is implied; the word ‘evil’ is contained in ‘Devil’, the personification of evil. In my tentative definition, I have referred to Higher Powers and divine potentials. Can we find a new, secular definition of Witch, as illustrated by the series Bewitched? The Witches there, I am fairly sure, never were portrayed as practicing a religion, nor, as far as I know, were there ever any allusions made to religion.
Nonetheless, at a subliminal level, it was the overturning of the conservative, tyrannical stance toward being a Witch, and more generally being somehow different, which gave that series its charm. In fact, the story-line of the series would have failed as comedy without religion subliminally supporting it. It was comical mainly because of Darrin playing nearly a parody of a minister saying, thou shalt not do it, while Samantha always ended up wiggling her nose anyway. The main point was that she did it without tragic results, without getting struck by lightning for doing it. She could be seen as practicing a religion of liberalism, obviously without the scripts explicitly making this point. Her behavior can be seen as reflecting an underlying, liberal philosophy of seeing the God of Genesis as Mr. Liberal, with the right to CHOOSE as his first and finest gift to her and to all of us. Therefore, I do not think that Witches as magically empowered persons can be divorced from the deity empowering them.
The verb ‘to CHOOSE’ is in caps throughout for an essential reason. All people, when they say that they do some action, really mean that they choose to do it, but this fact is kept implicit, and therefore done nearly automatically and just semiconsciously. The distinction of the Witch is making the choice explicitly, choosing deliberately. By doing so, she considerably extends her power to choose, and indirectly to change her inner reality and the outside world as well. By making herself aware that she is choosing to do anything, not limited to magic, she gains more and more control over her faculty of choice and more refinement in exercising this power to choose.
No, I am not guilty of sexism for using the feminine pronoun. Witchcraft continues to be associated with femininity, but males too have the feminine inner reality of their anima, according to the great psychiatrist Carl Gustav Jung.
Have I been guilty of wasting your time with this article? If so, I apologize. We can assume that I think it was worth writing, but regarding whether or not it was worth your reading, only you are smart enough to be the judge! I accept your judgment!
*Are you a winner as well? The answer to the QUESTION is: The SandWich!
P.S. If you are a winner, congratulations! Just to let you know, at last I have picked a magical name: The SandWich. I find it in good taste. I hope you do too!
Tarotcom Staff on the topics of halloween, tarot, insight
The images on some Tarot cards can be scary, especially when they come up in your reading. It’s mostly symbolism, though — those skeletons, devils and natural disasters should not be taken literally.
See for yourself with a Celtic Cross Tarot reading, and take a look at the history and meaning of the three Tarot cards that leave most readers shaking in their metaphysical boots: the Tower, the Devil and Death cards.
In a Tarot spread, The Tower Tarot card looks pretty grim. In practically all renditions of the card, disaster is striking or has just struck. The demons of madness and despair are released from ancient hiding places and nature conspires with human failings to destabilize a society. The upheaval is collective and impersonal. Let us remember, though, that these frightening images were originally created for the educated nobles and clergy, reminding them they had the most to lose if the hierarchy was toppled.
Lightning is a fitting karmic payback for the guilt of those whose fortunes come from the exploitation or abuse of others. A modern subtitle might be “revolution,” indicating that through drastic social change, oppressed people can find renewed hope of better times. The Tower experience comes like a flash of lightning to topple the hierarchy of the old order, after which everyone can have a fresh start on more equal footing.
In a reversed position, the Tower card suggests that the drama is over. All the leaning towers have fallen. Leave behind the issues and emotions that caused this to happen. Ask yourself what you can do now that the options of your past are closed. As you pick yourself up and begin again, you’ll find renewed energy for your next significant endeavor.
To look at the Tower simply, it means great change forced by those who have been made to feel powerless. On a personal level, it could mean confronting someone who is a negative influence in your life — either causing them to change, or banishing them altogether so you can focus your energy on more positive people around you. On a collective level, it could indicate a social transformation — like voters standing up for real change in a coming election. It’s not quite scary when you look at it like that, right?
The good news is, when The Devil Tarot card pops up during a Tarot reading, it doesn’t mean the recipient is going to go to hell or will be possessed by demons. What has traditionally been known as the Devil card expresses the realm of the taboo, the culturally rejected wildness and undigested shadow side that each of us carries in our subconscious. This shadow is actually at the core of our being, which we cannot get rid of and will never succeed in taming. From its earliest versions, which portrayed a vampire-demon, this card evoked the church-fueled fear that a person could “lose their soul” to wild and passionate forces.
The image which emerged in the mid-1700s gives us a more sophisticated rendition — that of the “scapegoated Goddess,” whose esoteric name is Baphomet. Volcanic reserves of passion and primal desire empower her efforts to overcome the pressure of stereotyped roles and experience true freedom of soul. As a part of the message of Tarot, this fearsome passion and power must be reintegrated into the personality to fuel the soul’s passage from mortal to immortal.
The Devil card in a reversed position suggests that you are enjoying creating chaos and resistance for no particular reason. Your sense of humor could be a bit twisted. Your motive may be vengeance or you are simply being an irritant. The juvenile prankster streak in you must be corralled and changed before it gets you into further trouble. Suppress those impulses until you successfully engineer a shift away from this careless behavior. Such antics will cost you in the long run even though they seem amusing in the moment.
Basically, the Devil card tells us what impulses we need to accept as part of our basic nature, what Sigmund Freud called the “Id.” We can only suppress it so far, but we can suppress it enough that it doesn’t translate into addiction or destructive behavior. It’s knowing who we are and our own limitations. A resolution that’s much better than an eternity burning in hell, certainly.
No card in the Tarot deck is as feared — and as misunderstood — as The Death Tarot card. What has traditionally been known as the Death card is not about literal death of any person. It may represent the death of something else, like a project, plan or relationship. It also points to a time of harvest, symbolized in classical decks by the reaping skeleton. Unless the fruits of summer are harvested, they are lost to winter’s harshness and the people do not eat. This card portrays the action of winter on the landscape — lush greenery is cut back, revealing the bones of the landscape. The season of dark and cold separates the annual plants — that live and die in one year — from the perennials, which can take refuge in their root systems until the following spring, to sprout anew. As the scythe cuts the cords that link us to the past, it liberates us to go forward without fear, because we have nothing left to lose. We can see that everything pruned away is recycled for the fertility of the future, so that nothing is really ever lost, despite seasonal cycles of gain and loss.
In the more modern decks, we see Death mounted on a horse and wearing black armor. The emphasis in these decks is on the punishment of sin — much like the way the medieval plague, which inspired the death image, was used to explain the wrath of God. Luckily, nowadays, we aren’t so encumbered with such a guilt-ridden philosophy.
The Death card reversed suggests that you might long for the cord to be cut, but unfortunately you have to persist and endure without the relief of an ending. It is not time for termination and closure yet. Be patient with the current circumstances without resigning yourself to a negative outcome. Coming changes may alter the way you feel about the status quo. Remember that harvest isn’t started until the fruit is ripe. Work at becoming wiser and mellower, sweeter and more nourishing, and your time of release may happen sooner than you think.
Tarotcom Staff on the topics of love, halloween, astrologyOften the scariest evenings are not when there’s a creaky floorboard or a ghostly chill, but when you’re curled up with your date watching a movie on TV, or when you’re on your first vacation with each other and you’re about to head to the beach … and then it happens!
He or she takes off their mask to reveal who they really are, and you’ll meet the Mr. (or Ms.!) Hyde you didn’t even know you were dating! Or check your sign below for the worst case scenario for the sign you’re dating.
The werewolf effect with Aries is that they’ll transform into self-centered, big-headed monsters that would die before missing an opportunity to talk about themselves. With any and every event that happens to them or even to you, they’ll use it as a cue to brag, whine or worry about what’s going on in their lives. If you’re not smart enough to realize at this point that your relationship is over, you’ll be consumed by their one-person ogre show until they find someone else bored, stupid or naïve enough to listen.
There’s a glazed look that can come over a Taurean’s face where you just know that you’re no longer a lover to them, or even a person. You’ve become something far less … a piece of cake, a tuft of grass, a shank of lamb, or their favorite down pillow with a 3,000 thread count sham and pillow cover. You’ve become a real object of desire and comfort, rather than your own person.
The change for Gemini starts with their eyes getting shiftier, and then the transformation quickly moves to their extremities. Suddenly, their eyes are everywhere — except on you — and their hands are reaching for the ever-ringing cell phone, the Blackberry, the laptop, the fax machine and a cab door all at once. You’re either left waiting at the curb, running to catch up or holding the line on the other side of the phone — alone.
Cancer loves to take care of their lovers. It sounds nice, but sometimes when Cancer wants to take care of you, it can almost feel like the mafia’s way of “taking care of you” before they tie the concrete block around your foot. You’re being stuffed to the nostrils with food, attention, chocolate, gifts, messages, massages, kisses, cards, e-cards, flowers, photos, brownies and cakes until … you … can’t … breathe.
When Leo does his or her fright show, they chew up the scenery with real melodrama and loud relish. This means that when you address a dating issue with a Lion — whether it be petty or only somewhat important — your date may act as if you’ve plunged a wooden stake deep into their hearts and they’ll wail, wallow and thrash as to let the whole world know of your betrayal and treachery.
The Virgo spook-fest almost always starts small. At first, your date may only casually and infrequently critique how you’re dressed or make a suggestion about your grammar. But as things progress, you might come to feel as if you’ve been teleported back in time to the one-room schoolhouse of a chronically constipated 19th-century school master, or you’ve landed on the couch of Sigmund Freud himself and your whole life is subject to psychoanalytic review.
No sign struggles more with the Dr. Jekyll and Mr. Hyde syndrome like Libra. A Libran will smile bright enough to light a cave while making you feel like a heap of toilet paper in a flooded trench. You won’t know whether to run from them or kiss ’em for their sado-masochistic charm. Ultimately, they’re just indecisive and can’t make up their minds about whether to pull you closer or flit off to torture someone else. So they just keep on hangin’ on until you bribe them to leave you alone, or they get a better offer.
When the sea-monster that swims around the whirlpool of a Scorpio’s heart is aroused over some perceived or actual wrong, it wants nothing but complete, blood-dripping and annihilating revenge on his or her former beloved. Any secrets and tidbits of information that you innocently handed over to your Scorpio date before you roused the Beast can and will be used against you in the courtroom, where Scorpio serves as prosecutor, defender, judge, jury and executioner.
The Centaur’s love of sport, adventure and philosophy can turn into a real scary movie when he or she mistakes your heart for a soccer ball. It’s not that they intend to be malicious when they never introduce you as their girlfriend or boyfriend (as to avoid commitment); or when they wax poetically and philosophically about your need for more intimacy (without giving it); or when they book a week-long vacation to Australia (without you). As they might say, “Stuff just happens.”
Creepicorn is what happens when your Capricorn’s blood temperature drops and decides that your best use is as a tool for some plot du jour cooked up in their brains. This sign’s fears can go deep and long, so they can turn on you, because they “thought” you might not be up to any good, without any conclusive evidence. So without warning or provocation, the Cap might tell you that your whole dating experience was his or her way to get back at an ex from 20 years ago, without remorse or regret.
The creep fest with Aquarius is at least a crowded experience. As they love their friends so, Aquarians may never show or let you know how you’re different or more special than the gaggle of derelicts, nuts and geeks who masquerade as his or her friends and who seem to follow them at every turn. If you’re looking for intimacy at a restaurant or even your own couch, you’d better be prepared to share your date with his or her network at a moment’s notice.
The squirm-n-scream appeal of Pisces will at least make you feel like a movie star. It’s just that no one told you it was a horror flick. The Pisces will spend an exorbitant amount of time, money (if they have it) or attention on building the perfect set for the movie that is your relationship. As they’re especially romantic, they’ll even create a musical score. You’ll feel wonderful and special. Then, suddenly and most likely through some third party — like a text message, email, voice mail or gossip columnist — you’ll learn you’ve been cut out of the movie and your part has even been re-written. The explanation will be lame, so don’t try to make sense of it. You won’t be invited to the wedding, where your Pisces will again spend an exorbitant amount of time, money…
I was having an out of body experience one day so I grounded myself and got centered with the help of my spirit guides and almost astral traveled anyway, but the phone rang. I sensed the negative vibrations so I threw the I-Ching and checked my numerology chart and nearly had a primal, but my energy was too blocked, so I did some bioenergetics and self parenting, took some flower essence and ate an organic oat bran ginseng muffin, but my inner child wasn’t feeling nurtured yet so I had a Rice Dream Frozen Pie too, but that made me hyper so I did the relaxation response while listening to my subliminal tapes, but I was feeling depersonalized so I did some polarity work, foot reflexology and past life regression, then rebirthed myself and called Moon Beam, the bodyworker, to make an appointment for a Shiatsu, Reike, Rolfing, Feldenkreis, Swedish, Japanese deep tissue massage, but she flaked out and never returned my call, so I decided to energize my crystals and do some positive imagery because all my visualization techniques and affirmations made my space feel invaded, so to get empowered, I got a psychic reading from Mother HeartLove around the issue of my assertiveness so I could feel my radiance and have some energy for my psycho-calisthenics and inversion swing before my harmonic brain-wave synergy session, which made me more focused for my actualization seminar, holistic healing class and dreamworkshop, so I’d be more clear for my Gestalt behavioral cognitive transpersonal Rechian Jungian Freudian Ericksonian session at the hot springs but my aura was weak for my trance-channeling group so I fasted until noon to recharge my chakras and I sensed my intuition was high and my cycle was focused, so I turned on my ion generator to open up for my neural-linguistic programming session, but I needed to have my pyramid recharged before my guided synchronicity meditation, so I got some cranio-sacral therapy, which aligned me for the fire walk, which was between my tarot card reading and my sensory deprivation tank appointment, but after all that I felt what I truly needed was a meaningful relationship to mirror myself so I went to my personal shaman, and then to my guru, but they were no help, so instead I went to the Intensive Whole Life Earth Rebirth Cosmic Expo Symposium Workshop to find someone who really knew what was going on, but that didn’t work either, so I locked himself in a calcium coated Orgone Box and went to sleep so I could “get it” in the dream state.
Author unknown, or just too blissed to mention their name …
Years ago, when I told my brother I was studying the tarot, his first comment was, “How can a deck of cards possibly tell you anything about anything?” I laughed because I thought his reply summed up pretty well the common sense view of the cards. I, too, had my doubts about the tarot, but I found out that the cards can make a real difference in the way you perceive and deal with the challenges in your life. In this introduction, I’ll try to explain why.
The origin of the tarot is a mystery. We do know for sure that the cards were used in Italy in the fifteenth century as a popular card game. Wealthy patrons commissioned beautiful decks, some of which have survived. The Visconti-Sforza, created in 1450 or shortly thereafter, is one of the earliest and most complete.
Later in the eighteenth and nineteenth centuries, the cards were discovered by a number of influential scholars of the occult. These gentleman were fascinated by the tarot and recognized that the images on the cards were more powerful than a simple game would suggest. They revealed (or created!) the “true” history of the tarot by connecting the cards to Egyptian mysteries, Hermetic philosophy, the Kabbalah, alchemy, and other mystical systems. These pursuits continued into the early part of the twentieth century when the tarot was incorporated into the practices of several secret societies, including the Order of the Golden Dawn.
Although the roots of the tarot are in the occult tradition, interest in the cards has expanded in the last few decades to include many different perspectives. New decks have been created that reflect these interests. There are Native American, herbal, dragon and Japanese decks, among others.
The tarot is most commonly viewed as a tool for divination. A traditional tarot reading involves a seeker – someone who is looking for answers to personal questions – and a reader – someone who knows how to interpret the cards. After the seeker has shuffled and cut the deck, the reader lays out the chosen cards in a pattern called a spread. Each position in the spread has a meaning, and each card has a meaning as well. The reader combines these two meanings to shed light on the seeker’s question.
A simple process, but rarely presented in a simple way. In films, we always see the tarot being used in a seedy parlor or back room. An old woman, seated in shadows, reads the cards for a nervous, young girl. The crone lifts her wrinkled finger and drops it ominously on the Death card. The girl draws back, frightened by this sign of her impending doom.
This aura of darkness clings to the tarot cards, even now. Some religions shun the cards, and the scientific establishment condemns them as symbols of unreason, a holdover from an unenlightened past. Let us set aside these shadowy images for now and consider the tarot simply for what it is – a deck of picture cards. The question becomes – what can we do with them?
The answer lies with the unconscious – that deep level of memory and awareness that resides within each of us, but outside our everyday experience. Even though we ignore the action of the unconscious most of the time, it profoundly affects everything we do. In his writings, Sigmund Freud stressed the irrational, primitive aspect of the unconscious. He thought that it was the home of our most unacceptable desires and urges. His contemporary Carl Jung emphasized the positive, creative aspect of the unconscious. He tried to show that it has a collective component that touches universal qualities.
We may never know the full range and power of the unconscious, but there are ways to explore its landscape. Many techniques have been developed for this purpose – psychotherapy, dream interpretation, visualization and meditation. The tarot is another such tool.
Consider for a moment a typical card in the tarot deck, the Five of Swords. This card shows a man holding three swords and looking at two figures in the distance. Two other swords lie on the ground. As I look at this card, I begin to create a story around the image. I see a man who seems satisfied with some battle he has won. He looks rather smug and pleased that hehas all the swords. The others look downcast and defeated.
What I have done is take an open-ended image and project a story onto it. To me, my view is the obvious one – the only possible interpretation of this scene. In fact, someone else could have imagined a totally different story. Maybe the man is trying to pick up the swords. He’s calling to the others to help him, but they refuse. Or, maybe the other two were fighting, and he convinced them to lay down their arms.
The point is that of all possible stories, I chose a certain one. Why? Because it is human nature to project unconscious material onto objects in the environment. We always see reality through a lens made up of our own inner state. Therapists have long noted this tendency and have created tools to assist in the process. The famous Rorschach inkblot test is based on such projection.
Projection is one reason why the tarot cards are valuable. Their intriguing pictures and patterns are effective in tapping the unconscious. This is the personal aspect of the tarot, but the cards also have a collective component. As humans, we all have certain common needs and experiences. The images on the tarot cards capture these universal moments and draw them out consistently. People tend to react to the cards in similar ways because they represent archetypes. Over many centuries, the tarot has evolved into a collection of the most basic patterns of human thought and emotion.
Consider the Empress. She stands for the Mother Principle – life in all its abundance. Notice how her image conjures up feelings of luxuriance. She is seated on soft, lush pillows, and her robe flows in folds around her. In the Empress, we sense the bounty and sensual richness of Nature.
The power of the tarot comes from this combination of the personal and the universal. You can see each card in your own way, but, at the same time, you are supported by understandings that others have found meaningful. The tarot is a mirror that reflects back to you the hidden aspects of your own unique awareness.
When we do a tarot reading, we select certain cards by shuffling, cutting and dealing the deck. Although this process seems random, we still assume the cards we pick are special. This is the point of a tarot reading after all – to choose the cards we are meant to see. Now, common sense tells us that cards chosen by chance can’t hold any special meaning, or can they?
To answer this question, let’s look at randomness more closely. Usually we say that an event is random when it appears to be the result of the chance interaction of mechanical forces. From a set of possible outcomes – all equally likely – one occurs, but for no particular reason.
This definition includes two key assumptions about random events: they are the result of mechanical forces, and they have no meaning. First, no tarot reading is solely the product of mechanical forces. It is the result of a long series of conscious actions. We decide to study the tarot. We buy a deck and learn how to use it. We shuffle and cut the cards in a certain way at a certain point. Finally, we use our perceptions to interpret the cards.
At every step, we are actively involved. Why then are we tempted to say a reading is “the chance interaction of mechanical forces?” Because we can’t explain just how our consciousness is involved. We know our card choices aren’t deliberate, so we call them random. In fact, could there be a deeper mechanism at work, one connected to the power of our unconscious? Could our inner states be tied to outer events in a way that we don’t yet fully understand? I hold this possibility out to you.
The other feature of a random event is that it has no inherent meaning. I roll a die and get a six, but there is no purpose to this result. I could just as easily roll a one, and the meaning would be the same – or would it? Do we really know these two outcomes are equal? Perhaps there is meaning and purpose in every event, great or small, but we don’t always recognize it.
At a party many years ago, I had the sudden urge to pick up a die sitting on the floor. I knewwith great conviction that I would use this die to roll each number individually. As I began, the laughter and noise of the party faded away. I felt a growing excitement as a different number appeared with each roll. It was only with the last successful roll that my everyday awareness returned, and I sat back, wondering what had happened.
At one level, these six rolls were unrelated, random events, but at another level, they were very meaningful. My inner experience told me this was so, even though an outside observer might not agree. What wasthe meaning? At the time, it was a lesson in the strange interaction between mind and matter. Today, I know it had another purpose – to be available to me now, some 25 years later, as an illustration for this very lesson!
Meaning is a truly mysterious quality that arises at the juncture of inner and outer realities. There is a message in everything…trees, songs, even trash…but only when we are open to perceiving it. The tarot cards convey many messages because of the richness of their images and connections. More importantly, tarot readings communicate meaning because we bring to them our sincere desire to discover deeper truths about our lives. By seeking meaning in this way, we honor its reality and give it a chance to be revealed.
If there is a meaning in a reading, where does it come from? I believe it comes from that part of ourselves that is aware of the divine source of meaning. This is an aspect of the unconscious, yet it is much more. It acts as a wise advisor who knows us well. It understands what we need and leads us in the direction we need to go. Some people call this advisor the soul, the superconscious, or the higher self. I call it the Inner Guide because that is the role it plays in connection with the tarot.
Each of us has an Inner Guide that serves as a fountain of meaning for us. Your Inner Guide is always with you because it is a part of you. You can’t destroy this connection, but you canignore it. When you reach for your tarot deck, you signal to your Inner Guide that you are open to its wisdom. This simple act of faith allows you to become aware of the guidance that was always there for you.
We are meant by nature to rely on the wisdom of our Inner Guide, but somehow we have forgotten how to access it. We trust our conscious minds instead, and forget to look deeper. Our conscious minds are clever, but unfortunately, they just don’t have the full awareness we need to make appropriate choices day by day.
When we are operating from our conscious minds, we often feel as if events are forced upon us by chance. Life seems to have little purpose, and we suffer because we do not really understand who we are and what we want. When we know how to access our Inner Guide, we experience life differently. We have the certainty and peace that comes from aligning our conscious will with our inner purpose. Our path becomes more joyous, and we see more clearly how we bring together the scattered elements of our lives to fulfill our destinies.
I use the tarot because it is one of the best tools I have found to make the whispers of my Inner Guide more available consciously. The ideas, images and feelings that emerge as I work through a reading are a message from my Inner Guide. How do I know there is a message, and it’s not just my imagination? I don’t, really. I can only trust my experience and see what happens.
You do not really need the tarot to access your Inner Guide. The cards serve the same function as Dumbo’s magic feather. In the Disney movie, Dumbo the Elephant really could fly on his own, but he didn’t believe it. He placed all his faith on the special feather he held in his trunk. He thought this feather gave him the power to fly, but he found out differently when it blew away, and he was forced to fall back on his own resources.
The tarot cards may help you fly until you can reach your Inner Guide on your own. Don’t worry for now about how this might happen. Just play with the cards, work through the lessons and exercises, and see if you don’t experience a few surprises.
Stumbling Blocks to Following Your Own Path
Author: Alfred Willowhawk, MMsc, RMT, CTM, Shaman
Introduction:
In my last article I spoke on how to choose and began the discussion on following one’s chosen path. As we defined this earlier a spiritual path is one where an individual is taking a route whether physically or metaphysically that pertains to the non-physical being of a person. The most important part of such a path is that the individual grows, learns, and expands and comes to reconciliation with their understanding of the metaphysical realms and their understanding of Deity (s) .
Stumbling Blocks to Spiritual Growth
As one researches, and gets in tune with their path they may find some stumbling blocks to their growth. Dictionary.com defines a stumbling block as: “an obstacle or hindrance to progress, belief, or understanding”. In other words, something that stops the movement on a particular path. These blocks are usually temporary unless an individual chooses to make them permanent.
These stumbling blocks may be in the form of lack of understanding, fear, abandonment, (by friends and family) , rejection, (personal, or societal) , pressure to be normal, or even unfortunately, pressure from people in the Business of Paganism, to keep people to themselves. Take this example:
Research
An individual feels a connection with Kali. A cursory search of the literature shows Kali as a terrible aspect of a goddess. In fact some say that she is actually a demon that eats people alive. Interestingly enough, in the definitive work, The Magic of Kali, translated by Michael Magee, it states that this interpretation of Kali comes from the suppression of a group called the Thuggies, who were such a problem for the British during the empire days. In fact, Kali or Mahaprakrti, is “ the destroyer of anxiety, giving boons, seated on a corpse, and gives all desires.”
Similarly, the Morrigan, of Irish repute, is sometimes considered a “Battle field Goddess” when instead she is actually a Goddess of prosperity and peace after war, and according to some other traditions, while she may indeed release the two ravens that are depicted with her to her followers, she morns and guides the dead of BOTH sides to the Summerlands.
As you can see, this could become a stumbling block to an individual who has neither the time nor the inclination to do proper research.
Fear, Abandonment, and rejection
Fear, abandonment, rejection and pressure to be normal are related to our culture and society. In the first article in this series (Choosing and Following Your Own Path) I stated that we are social creatures that desire acceptance. As the nature of a personal spiritual path is not necessarily the same as those around us, these pressures can be intense. It is only by being truly grounded and committed to our own path that one can stand up to these pressures. In my time as a Spiritual Coach one thing is constant. In the beginning parents, friends, relatives, and spouses can be frightened by, (what they perceive) , as a rejection of their values and ideals. Sometimes these loved ones exhibit psychological projection.
As cited in The Language of Psychology, (a psychology dictionary) : Psychological projection (or projection bias) can be defined as unconsciously assuming that others have the same or similar thoughts, beliefs, values, or positions on any given subject as oneself.
According to the theories of Sigmund Freud, it is a psychological defense mechanism whereby one “projects” one’s own undesirable thoughts, motivations, desires, feelings—basically parts of oneself—onto someone else (usually another person, but psychological projection onto animals and inanimate objects also occurs) .
In this particular example, a loved one projects their own fears, abandonment issues, and rejection onto the individual who has chosen another belief or spiritual path than what they perceive is acceptable. In most of my clients, over time, these same loved ones come to realize that the person in question becomes more peaceful, happy, and balanced as they settle into their own spiritual path.
The Business of Spiritual Growth
As for those who are “in the business”, this is unfortunately what happens to spirituality, when it is replaced with business. In my personal opinion, jealousy, prosperity, (monetary) , and mean spiritedness has no place in ANY business. As a facilitator of spiritual paths, I have no investment, or agenda, that I am following, and neither does ANY spiritual coach, facilitator, reader, shaman, or other worker in the field, who is truly following a Spiritual Path.
According to the Ethics Research Center, in 2005, 75% of those polled said they saw NO unethical behaviors in their workplaces. It is incumbent upon us as individuals to understand that ethical behavior is generally demonstrated in the workplace. Unethical behavior, when demonstrated is more easily spoken. Individuals who have been mis-treated by business people are more likely to share their stories than those who are treated well. Any competent businessperson will tell you that their employees are trained to be pleasant to customers. This is true in the business of Spiritual Growth as well.
First, investigate a potential spiritual guide with individuals who have actually worked with the individual, who can honestly evaluate if this person is worth perusing as a potential coach. Remember that not everyone is happy with the messages they receive from a spiritual worker. Your best choice is to speak to as many people as possible who have worked with that individual. One source of this type of information is testimonials from these actual clients.
Secondly, be cautious of individuals who are susceptible to gossip, or rumors, as these individuals tend to exacerbate and exaggerate issues that may or may not be present. After all, most individuals who facilitate spiritual paths that are not in the mainstream religions/spirituality don’t fit the traditional mold of a leader.
Thirdly, listen to your own guides and intuition. These are your BEST guides for YOUR path.
Each individual that truly facilitates or teaches within this discipline knows that bringing together individuals of diverse backgrounds, and paths to bring about the individual’s highest spiritual enlightenment doesn’t waste time bashing other workers. Many of my associates, follow Wiccan, Christian, Hindu, and First Peoples, (Native American) , paths and we all work together, as there is room for all. After all, since a person’s path is INDIVIDUAL, a particular facilitator cannot help everyone.
Financial Remuneration
Everyone has financial needs in this society. In tribal societies, the shaman, or spiritual worker is cared for by the community he or she serves. However, the individual in question is not doing this work as a JOB. Most of us, have been called to do this work, and are happy and honored to be able to facilitate other people’s paths. This isn’t to say, that a spiritual coach, teacher, or facilitator, should never accept support from their clients. It is all about intent. If the remuneration is paramount, then the work is secondary. I for one, and all those I work with, while we accept the funds that are offered, we don’t turn our backs on individuals who are guided to us, who do not have the financial wherewithal to “support” our work.
As one progresses in their particular path, they find various combinations of these and other stumbling blocks. Remember, it is YOUR choice what you follow.
Enjoy your Journey.
Bright Blessing,
Alfred Willowhawk
Stumbling Blocks to Following Your Own Path
Author: Alfred Willowhawk, MMsc, RMT, CTM, Shaman
Introduction:
In my last article I spoke on how to choose and began the discussion on following one’s chosen path. As we defined this earlier a spiritual path is one where an individual is taking a route whether physically or metaphysically that pertains to the non-physical being of a person. The most important part of such a path is that the individual grows, learns, and expands and comes to reconciliation with their understanding of the metaphysical realms and their understanding of Deity (s) .
Stumbling Blocks to Spiritual Growth
As one researches, and gets in tune with their path they may find some stumbling blocks to their growth. Dictionary.com defines a stumbling block as: “an obstacle or hindrance to progress, belief, or understanding”. In other words, something that stops the movement on a particular path. These blocks are usually temporary unless an individual chooses to make them permanent.
These stumbling blocks may be in the form of lack of understanding, fear, abandonment, (by friends and family) , rejection, (personal, or societal) , pressure to be normal, or even unfortunately, pressure from people in the Business of Paganism, to keep people to themselves. Take this example:
Research
An individual feels a connection with Kali. A cursory search of the literature shows Kali as a terrible aspect of a goddess. In fact some say that she is actually a demon that eats people alive. Interestingly enough, in the definitive work, The Magic of Kali, translated by Michael Magee, it states that this interpretation of Kali comes from the suppression of a group called the Thuggies, who were such a problem for the British during the empire days. In fact, Kali or Mahaprakrti, is “ the destroyer of anxiety, giving boons, seated on a corpse, and gives all desires.”
Similarly, the Morrigan, of Irish repute, is sometimes considered a “Battle field Goddess” when instead she is actually a Goddess of prosperity and peace after war, and according to some other traditions, while she may indeed release the two ravens that are depicted with her to her followers, she morns and guides the dead of BOTH sides to the Summerlands.
As you can see, this could become a stumbling block to an individual who has neither the time nor the inclination to do proper research.
Fear, Abandonment, and rejection
Fear, abandonment, rejection and pressure to be normal are related to our culture and society. In the first article in this series (Choosing and Following Your Own Path) I stated that we are social creatures that desire acceptance. As the nature of a personal spiritual path is not necessarily the same as those around us, these pressures can be intense. It is only by being truly grounded and committed to our own path that one can stand up to these pressures. In my time as a Spiritual Coach one thing is constant. In the beginning parents, friends, relatives, and spouses can be frightened by, (what they perceive) , as a rejection of their values and ideals. Sometimes these loved ones exhibit psychological projection.
As cited in The Language of Psychology, (a psychology dictionary) : Psychological projection (or projection bias) can be defined as unconsciously assuming that others have the same or similar thoughts, beliefs, values, or positions on any given subject as oneself.
According to the theories of Sigmund Freud, it is a psychological defense mechanism whereby one “projects” one’s own undesirable thoughts, motivations, desires, feelings—basically parts of oneself—onto someone else (usually another person, but psychological projection onto animals and inanimate objects also occurs) .
In this particular example, a loved one projects their own fears, abandonment issues, and rejection onto the individual who has chosen another belief or spiritual path than what they perceive is acceptable. In most of my clients, over time, these same loved ones come to realize that the person in question becomes more peaceful, happy, and balanced as they settle into their own spiritual path.
The Business of Spiritual Growth
As for those who are “in the business”, this is unfortunately what happens to spirituality, when it is replaced with business. In my personal opinion, jealousy, prosperity, (monetary) , and mean spiritedness has no place in ANY business. As a facilitator of spiritual paths, I have no investment, or agenda, that I am following, and neither does ANY spiritual coach, facilitator, reader, shaman, or other worker in the field, who is truly following a Spiritual Path.
According to the Ethics Research Center, in 2005, 75% of those polled said they saw NO unethical behaviors in their workplaces. It is incumbent upon us as individuals to understand that ethical behavior is generally demonstrated in the workplace. Unethical behavior, when demonstrated is more easily spoken. Individuals who have been mis-treated by business people are more likely to share their stories than those who are treated well. Any competent businessperson will tell you that their employees are trained to be pleasant to customers. This is true in the business of Spiritual Growth as well.
First, investigate a potential spiritual guide with individuals who have actually worked with the individual, who can honestly evaluate if this person is worth perusing as a potential coach. Remember that not everyone is happy with the messages they receive from a spiritual worker. Your best choice is to speak to as many people as possible who have worked with that individual. One source of this type of information is testimonials from these actual clients.
Secondly, be cautious of individuals who are susceptible to gossip, or rumors, as these individuals tend to exacerbate and exaggerate issues that may or may not be present. After all, most individuals who facilitate spiritual paths that are not in the mainstream religions/spirituality don’t fit the traditional mold of a leader.
Thirdly, listen to your own guides and intuition. These are your BEST guides for YOUR path.
Each individual that truly facilitates or teaches within this discipline knows that bringing together individuals of diverse backgrounds, and paths to bring about the individual’s highest spiritual enlightenment doesn’t waste time bashing other workers. Many of my associates, follow Wiccan, Christian, Hindu, and First Peoples, (Native American) , paths and we all work together, as there is room for all. After all, since a person’s path is INDIVIDUAL, a particular facilitator cannot help everyone.
Financial Remuneration
Everyone has financial needs in this society. In tribal societies, the shaman, or spiritual worker is cared for by the community he or she serves. However, the individual in question is not doing this work as a JOB. Most of us, have been called to do this work, and are happy and honored to be able to facilitate other people’s paths. This isn’t to say, that a spiritual coach, teacher, or facilitator, should never accept support from their clients. It is all about intent. If the remuneration is paramount, then the work is secondary. I for one, and all those I work with, while we accept the funds that are offered, we don’t turn our backs on individuals who are guided to us, who do not have the financial wherewithal to “support” our work.
As one progresses in their particular path, they find various combinations of these and other stumbling blocks. Remember, it is YOUR choice what you follow.
Witches Of The Craft® 
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