Premeditation Prayer to the Dark Maiden

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Premeditation Prayer to the Dark Maiden

Maiden of the Waning Moon
With my mind, please now attune
And cast off trivialities
So I can meditate with ease
And hear the answers as they flow
And understand what I should know
Darkest Maiden, hear my plea
As I will, so mote it be

Source

Everyday Moon Magic: Spells & Rituals for Abundant Living (Everyday Series)
Dorothy Morrison

Welcoming The Dawn Meditation

Welcoming The Dawn Meditation
In many spiritual traditions dawn–when the world is at its most peaceful–is regarded as an ideal time for meditation. Just before dawn go outside and find a place to sit and watch the sunrise. As the sun emerges above the horizon, fill your awareness with brightening hues of the sky and rejoice in the beauty of the new day. Feel the golden rays of the sun warm your face and allow hope to fill your heart and refresh your spirit. You have started the day well.
If the weather is poor or you are unable to get a clear view of the sunrise, visualize the dawn instead.

The Unnatural Positions Meditation

The Unnatural Positions Meditation

 

A sure way to relax your body is to have your arms and legs relaxed. If your extremities are tension-free, so will be your mind and emotions, and you will tend to become drowsy and sleepy. So, for example, when we are in a business meeting, we habitually sit in a way that we have become used to, and invariably soon have to fight the urge to fall asleep. Let’s do a demonstration. Right now, cross your legs the way you always do. You will have either your right leg over your left or vice versa. Or, you will have your right ankle over your left, or vice versa. Feels good, right? Now, interlace your fingers. Your right thumb will be over your left thumb, your right index finger over your left, and so on, or vice versa. Now just sit there for about 108 seconds and enjoy how relaxing your habitual posture is, and how comfortable it makes you feel.

Now, cross your legs and interlace your fingers the opposite way. So, if you usually have your right foot crossed over your left and have your left thumb over your right, now put your left foot over your right and interlace all your fingers starting with your right thumb over your left. Now sit there for about 108 seconds.

O.K. Fine, now you see. It is only a small change, just as a pea under a mattress is, but it is annoying enough to keep you awake. Now you can pay attention. You will not be able to fall asleep even if you want to. We are so habituated to our comfy conditioning manner of sitting that anything that is different makes a huge impression on us, overly annoying us and thus waking us up. So now you can pay attention to the boss, the teacher, the priest, or your mother-in-law, or whomever. But most importantly you can now pay attention to the present moment, and it is only in the present that your merging with the universe will take place. You must be present to receive this divine, truly royal present. This little change in physical discomfort can lead to your eternal spiritual comfort. Try it, be annoyed, wake up, and live happily ever after.

Meditation on the Pentacle and Earth

Meditation on the Pentacle and Earth

Into a dark world comes the dawn, the start of a new day coming from the East. The powers of Earth spring from the same source. Buds burst forth into new growth. Animals come out to look at the world as it blooms again and fill their bellies once more, the starvation and hunger of winter at an end. The Earth is our foundation and our stability as we learn to frolic and play.

The powers of Earth are vast and abundant. When she is angry, the ground shakes and trembles, warning us to change our actions and helping to shake us free from standing around and watching life pass us by. The gifts she gives are boundless.

If this element were to be placed on the face of a clock, following the path of the sun, it would be in the east, at dawn, when time is new and the earth is just beginning to burst forth with new life. It is a light, creative time that holds the promise of the day to come.

Similarly, the moon rises in the west, and if a witch wished to follow the lunar cycle, the element would be placed there. The new, waxing moon is a time of promise of things to come. It is a time of bringing things into being and manifesting growth into the world. This is the time of the Maiden, of the Huntress, those who hold the reins of creativity and inspiration.

The earth, for a witch, is symbolized by the pentacle. It may be as elaborate or as simple as is meaningful. Simple rocks have been used along with things as complex as sun catchers, crystal plates, and hand thrown pottery. It is the foundation to all a witch’s works and all her spells and magick. It helps to keep them stable and able to work their magick and let go of themselves into ecstatic states, knowing they will find their way back.

If a stone is to be used, the best kinds are ones that are found out on one of the walks or trips that the witch takes. Tumbled or polished ones will work, but they are somewhat distracting from the natural ties that the pentacle has to the earth at times. If you want a shiny one, purchase a small rock tumbler (Most are less than $20.00) and tumble the rocks that you find outside on your own. Granite also works well, if there is a source nearby, since it has both a rough surface and a glossy one.

Marble is another choice, if available, that is a good option if a fancier pentacle is desired. Since the pentacle represents the north and is the stability that a witch ties her spells to as she casts them, it is the anchor point for a circle. Make certain that your pentacle is sturdy enough to take the strain of these things before you acquire and consecrate it.

Meditation on Thinking and Believing

Meditation on Thinking and Believing

In a world as fast paced and technological as this, it is sometimes hard to come face to face with something that we do not understand. Even this book is a modern miracle. It was created on a PC, typeset on a different PC, send off to the publisher where it was loaded onto still other machinery, and copied at an incredible rate of speed. Someone created the cover picture and loaded it into a form that computerized machinery could use, and it was printed off nearly as fast.

Finally, the cover and the book were bound on still more machinery and the books were packed and placed onto a truck for delivery to your local bookstore. We exist outside of natural time. Instead of rising with the dawn and working until it is dark, we set our alarms to wake us, dash off to work, come home, and continue to work long into the night under the glaring false light of technology.

We can see tiny cells that are far to small to see with the naked eye, and fall victim to high tech crime and other problems. Every day brings new discoveries of still smaller and smaller particles and creations. We analyze everything until we understand it in the smallest detail possible. Why? So that we can think we understand it. We fool ourselves into believing that everything can be rationally explained.

But what about the things that we can’t explain? What about the things we can explain but that words just do not describe well? The birth of a child is a miracle in action. Through our research, we can describe what is physically happening throughout the entire development from fertilized egg to human. Yet, those same words cannot hope to ever express the miracle of two single cells coming together to create the marvelously complex beings that we call people. It cannot describe what a soul is or how it comes to be there. It cannot describe the bond that exists between mother and child, or the wonder in the eyes of that child as it learns about its new world.

Thinking and believing have a place in the world. We could not get along without it. However, it is far from sufficient to strive to explain everything there is through this process. Some things should be left as what they are. Miracles. Faith. Mysteries.

(Meditate on these ideas for several days in succession)

Meditation on Knowing and Faith

Meditation on Knowing and Faith

When a person is alone in the woods, lost, and faced with the decision of which way to go to get out of the woods with no information, how does he find his way out again? When a witch is faced with trying to figure out what is needed to heal someone or what is necessary to do a spell, how does she decide?

Deep inside of each witch is a spot that holds our Self. This Self can tell us many things, what ritual is right to do, which way to turn when lost, what herbs and oils are needed for the upcoming ritual. It holds many answers if a person can learn to listen to that quiet space. It is much like journeying to your own center and just sitting and listening to what comes.

Witches can find out things from other places as well. They are given answers by their spirit guides. Sometimes the answers just pop into their heads and they blink and wonder why they could not figure that out on their own. This is the essence of what knowing is. It is not worrying about where the answer came from or whether it is right, because the witch just knows that it is.

It is a difficult skill to learn, and an even more difficult one to accept. While you are learning, you will question whether or not the answers are coming from somewhere else or whether you are just making them up in your head. On occasion, no answer will come. How do you know that you are not deluding yourself? Essentially, you do not know this. As you work more with your skills, and as you learn more about the world around you and what your beliefs are, you will come to realize that it does not matter where it comes from. It doesn’t matter if it comes from deep in your subconscious and you are just playing games to get to where you can understand it or whether it comes from outside yourself entirely. When you feel that an answer is right, you can accept that you may never know where it came from and simply use it.

Throughout time, every religion has been asked to prove its beliefs. Solid, tangible proof has been demanded for everything from the existence of God to the ability of people to “just know” things. Oracles have been required to try to show how they are not really cheats and hustlers that have no special powers. Atheists, time and again, will try to prove that you are deluding yourself about the existence of higher powers and special abilities. Magick is not really, they will tell you, because there is no way to measure the results because they are so subjective.

There is no way to prove that God exists. This is proof, to someone with no faith, that there really is no God. By using a circular pattern of reasoning, they avoid having to think about things that confuse or disturb them. The things that cannot be measured are ignored.

Faith is the ability, like knowing, to believe in something while asking for no physical proof of its existence. It is the ability to suspend the reasoning mind for a while about something while leaving it active for everything else. Perhaps it is nothing more than the suspension of disbelief, and is not so strange after all.

It does not matter to someone who comes to you for healing whether it was the spell or ritual itself that heals them or whether it is their own faith and belief that it can heal them that brings about the state. The important thing is that they have been healed. We have faith that it was the magick that was done, but the truth of the matter is, it does not make a difference which it was that healed them.

The mind is a powerful tool that must be taught and shown how to work. Faith and belief are two ways of tricking it into working with little or no understanding of what is going on in reality. When you do a binding on a person and their behavior changed, has the magick worked? Maybe. If the person did not know what you were doing, behavior change might signal the existence of magick. Or, instead, it could simply be that the person has realized that what they were doing was wrong and changed their behavior. Does it matter which one it was? No. What matters is that the behavior changed.

We have faith that our magick works because we have no proof. We have faith that the Gods exist because we have no proof. What a boring world it would be if we needed proof for everything. There would be no little miracles or mysteries left for us.

(Meditate on these ideas for several consecutive days)

Meditation on the Law of Thelema

Meditation on the Law of Thelema

Wicca was started by Gerald Gardner sometime in the forties. His new religion was a mish-mash of philosophies ranging from traditional English folk religions, Ceremonial Magick, and the works of several fraternal organizations. He was also a follower of Alistaire Crowley’s work, and this had some degree of influence on the original ideals of Wicca. Crowley’s followers tended towards using the Law of Thelema as it became known. “Do what thou Wilt shall be the whole of the Law. Love is the Law. Love under Will.”

The Rede itself is an altered, and simplified, version of this Law. This can be taken literally, just as any rule or law can be when a person does not wish to think about the meaning of it or the spirit of the law. By examining the underlying meaning, however, a person is able to understand the morality that is attached to it.

The first part, “Do what thou Wilt shall be the whole of the Law” is often taken alone, without the remaining parts, in order to justify doing whatever a person wishes to do without thought of the effects it will have on others. When looked at closer, though, it becomes plain that this is not what the statement means. First, the capitalization alone tends to call attention to the important factors.

This emphasis on Will and Law are very important. The capitalization of Law makes one believe that there are absolute laws and rules guiding our lives and paths, and that breaking these laws is a “bad thing.” What might result from doing these bad things is left to the imagination of the practitioner. How, then, is a person supposed to know what the Laws are and how not to break them? This is done by living according to Will. Will, in this case, is not living by however you want to live. It is living by True Will, the path that is laid out before us at the time of our birth. By following Will, we stay on that path and do not stray from it.

Many traditions believe that a person can know their path and their true Will by listening to the Self, the soul, or to God. It is an intrinsic path that is a part of each person, if they can only find and listen to it. It will tell them the right thing to do and how to do it. The first part of the Law of Thelema, then, tells a person how to live. Follow your true path and only your true path.

The next part tells us what the Law itself is. “Love is the Law.” Love, here, is not passionate love, romantic love, or any of the things that humans think about when they think of love. Instead it is an expression of the Divine in a person and what holds the universe together. It is the ability to sacrifice for someone that is a stranger, and it is the love that the Gods have for everything around us. It is the Order of nature and the world that tames Chaos.

This force, though, has to have its own set of restraints, or it, too, would become Chaos in the end. This is the third part of the Law. “Love under Will.” This brings us full circle back to the self. Your true path can tell you what the loving action is that needs to be taken. Sometimes that means healing someone, and sometimes that means cutting them loose to drift until they find their own Will.

When the Rede is looked at in the same manner, remnants of the Law can be seen. “An it harm none, do what thou will.” Looking at the second part first, a faint echo of “Do what thou Wilt shall be the whole of the Law.” However, the emphasis on true will and what the Law is has been removed, leaving a person looking to the first half of the Rede for the way to apply it. “An it harm none” looks nothing like the last half of the Law.

A person is left looking at trying to define harm to understand how they are to live. Harmful is defined as causing or capable of causing harm, or injurious in the American Heritage Dictionary of the English Language. Under this definition can be found words such as: malevolent, churlish, bitchy, malicious, catty, spiteful, malignant, treacherous, merciless, vindictive, evil, wickedness, curse, scourge, poison, pest, shame, and abuse. Undoubtedly, these can be bad things, but they still do not tell a person how to apply the Rede. Harm is subjective to the person that is creating it and to the person that is receiving it.

This, then, is why so many people reject the Wiccan Rede in favor of other methods of living a moral life. There are times when being malevolent is what is called for by your Will. If you are following the true path that is yours, then doing such will bring you no harm. There are consequences to every action, including inaction. Examine those consequences in order to see if they are something that can be shouldered easily or if they will be a burden to great to bear before performing an action….in other words….think.

(Meditate on these ideas for several days)

Meditation on the Pentacle

Meditation on the Pentacle

Pick up your pentacle or a rock if you don’t have a pentacle, and see how it integrates itself into you. See how it balances who you are and what your strengths are. Find out for yourself how to draw the pentacle into balancing your weaknesses.

When you find your pentacle, take it to your private place. If you can take time to be outdoors with it, this is even better, but not necessary. Examine it in great detail, finding all its quirks and attributes. Look for tiny cracks and fissures that could widen or break your pentacle after heavy use. It is wise to check from time to time for these things even after you consecrated it. If you use it a great deal, eventually you will have to replace it, as the stresses on it eventually will damage it.

After you feel you can find nothing more out just by looking at it, hold it and get to know the feel of it. Is it heavy? Does it make you feel more within yourself when you hold it? Does it make you think of earth and growing things?

Hold the pentacle close to you so that you and it can begin to work closely together. Meditate with it and see if there is a difference in meditating with or without it. Notice if your circles are more stable with it. Take as much time and as many sessions as you need in order to be positive that this is the right thing for your pentacle.