A Spell to use in a Dedication to The Craft Ritual

22daf5753f1715216ada280175f6506f

I think this is one of the more beautifully worded dedication to The Craft spells I have ever read. Even though it says it is for s Solitary Witch it could be used in a coven setting also.

Advertisements

Let’s Talk Witch – Self-dedication Explained

Let’s Talk Witch – Self-dedication Explained

Initiation is a process of “death and rebirth” – the old self dies, and the new and magickal self is born. A rite of self-dedication marks a serious commitment and dedication to the path, and should not be taken lightly.

Having followed your path this far, you will have noticed subtle (or not so subtle) changes in yourself, and you may wish to mark this, and affirm your commitment to the path with a self-dedication ritual. Initiation is a process which happens over time, and the rite itself will benefit from being preceded by a daily practice, building up in intensity as you approach the day of the rite, with the dedication rite being the culmination of this ritual practice.

As the rite marks a rebirth, into your witch self or magickal self, you may wish to obtain a new magickal item or items for it. This could be a piece of ritual jewellery, such as a pentagram pendant, or amber and jet necklace (the traditional witches necklace), or a cord you wear around your waist. Some people choose to mark their dedications by having a tattoo in a magickal design, personal to themselves.

It is also good to have a magickal weapon which you will consecrate at the end of the dedication rite. A ritual dagger, or athame is the general tool chosen. Self-dedication can be very empowering, and can produce a feeling of “walking on clouds”, and it is very important to earth oneself afterwards, and then to have a rest from magickal work for a period of between a week and a month.

Simple daily meditation may be practised during this period, but avoid intense magickal work. Time is needed to assimilate the experience, and the dedication process should be undertaken at a time when you do not have too much outside stress, and are able to take time for yourself. It should be stressed that self-dedication is not the same as initiation into a coven, and should you wish to join a coven at a later date, you would still have to go through a probationary period and coven initiation, if accepted.

A Garden Dedication (Earth Magick)

A Garden Dedication

A special god or goddess garden can be wonderful addition to your landscaping with a small amount of planning. As an example, we will look at a garden dedicated to Hecate. Hecate is the ruler of the three-way crossroads, so if it is possible to place her garden close to one, it would be a smart choice. Traditionally, altars dedicated to Hecate were erected at such locations. For plant choices, look up her history and choose plants that have symbolic connection to her, such as the poppy flower, azalea bush, and cypress tree. For decoration, a lantern is a good choice, as Hecate is said to always carry a torch and to be the embodiment of a living flame. A statue is always a wise choice as well.

In your overall landscaping, you can place a small tribute garden to Hecate where the paths meet in a three way-crossroads, if you have no actual roads near your gardens. This is probably the safer choice to avoid toxic fumes from vehicles bothering your delicate plants.

Once the planting is complete, it is time to dedicate the garden. If you included any sort of altar components in your design, simply set it up for use. If you didn’t you can erect a temporary altar from a garden bench or large stone. If you can plan your planting schedule around the moon phases, so much the better. The dedication ritual should ideally be performed under a full moon.

Supplies:

A chalice, filled with a sweet red wine

Several sticks of willow or sandalwood incense

4 clear quartz crystals, programmed with growth and love

Go around the garden and place the incense sticks in the ground. Light them and blow out the flames so that they begin to smoke. Once the aroma begins to drift through the gardens, say something along the lines of, “This smoke consecrates this garden as sacred ground. Only love and light may enter here.”

Next, take the crystals and bury them at the cardinal points while calling upon the universal energies of each direction to aid your garden in its task to thrive. Be specific and ask each direction to bless the garden and leave behind some of its essence. Important note: You are not calling the corners per se, so a dismissal is not mandatory. However, if you feel you should include one, by all means do so.

Now walk the circle with the chalice in hand, and splash the wine about the garden. Say, “I dedicate this land and all it contains to Hecate. Blessed it shall be. May it thrive and hold fast to her honor. As it is sacred ground, no one may pollute it. Hecate, come and dwell in your sanctuary!” Clap your hands three times. The dedication is now complete.

Tend this garden faithfully but allow for nature to run its course. Hecate may have plans to add a plant here and there, and this should be allowed. However, you should remove any weeds (especially those that are not related to Hecate) and, if necessary water the ground. Accept the notion that Hecate will reside with you as long as this area is maintained properly.

You can create a generic goddess garden by following the basic outline of a moon garden. Moon gardens frequently include all the silvery herbs as opposed to the greener varieties. They often feature gazing gloves, wind chimes, white stones for pathways, and white stone benches for relaxing. Moon gardens often delight scents, as most of the flowers are very aromatic.

If you decide to incorporate lighting into a moon-garden design, keep it subtle and stick to pathways only. You want the moonlight to reflect off of the white and silvery plants, creating a glow. Important note: When sitting in a moon garden at night, it is not unusual to be attacked by insects. Prepare yourself beforehand with a solution of mint essential oil diluted in rubbing alcohol.

A Self Dedication Ritual

A Self Dedication Ritual

Preparation

When you decide that you want to do a self-dedication,
plan the date of the ritual at least a month in
advance, choosing a suitable time, perhaps consulting
astrological tables, or at least the phases of the
moon. It is best done on a waxing or full moon.

Start your preparation at the new moon. Make sure that
you have a day off work for the initiation itself. You
may already have decided on a magickal or witch name.
If you haven’t yet decided on your witch name, find
one through meditation and pathworking in the daily
ritual leading up to the rite of self-initiation.

Begin preparing for the self-initiation by performing
a daily ritual. Start by creating a sacred space.
Purify the area with incense and sprinkling salt
water. Visualize a sphere around yourself, and call on
the powers of the four quarters, visualizing the
elemental landscapes. (more…circle casting)

Call on the Goddess and the God, by whatever names you
prefer to call them. Declare to the Elements, the
Goddess and the God that you are embarking on the path
of dedication, and ask for their help in preparing
you.

Spend some time in meditation on the meaning of
dedication, and opening yourself up for any messages
from the Goddess and God. Thank and say farewell to
the Goddess, God, and Elements, and close the circle.

Closer to the time

Try and spend time every day in the week leading up to
the self-dedication rite working out your vows and
meditating. Make sure that the vows you make are
realistic! It is better to make less demanding vows
than to make highly demanding vows and not live up to
them.

The Ritual

Spend the day in quiet meditation and fasting. Drink
only pure water, or if you really cannot do this,
allow yourself a small quantity of apple or grape
juice. Do not smoke, drink alcohol or take drugs! If
you are on prescribed medication, consult your doctor.
If the medication is short term, wait until you have
finished the course of medication before doing the
ritual.

If possible, go to a sacred site or wild place and
attune yourself with nature. Communicate with the
nature spirits, and ask for their blessings.

Think about the vows that you wish to make in your
initiation. Think of a vow to yourself, one to the
Goddess and God, and one to the Earth.

Before you start the ritual, have a purification bath.
You may put essential oils, herbs or sea salt in the
bath. Whilst in the bath, meditate on purifying your
aura. See your aura as grey and dirty, but gradually
becoming lighter and cleaner, until it is brilliant.

When you emerge from the bath, allow yourself to dry
naturally. Do not use a hair dryer, or rub yourself
with towels. Rub your entire body with oil. This may
be olive oil, grapeseed oil, or other vegetable oil,
scented with pure essential oils of your choice.
Perform the ritual skyclad if possible.

Have an altar set up, with an altar cloth on it, with
a chalice of wine, a piece of bread or cake on a
platter, a censer, two altar candles, some anointing
oil, your athame or other tool, any ritual jewellery
which will be put on at the end of the ritual to mark
your dedication, and two small dishes containing sea
salt and water (from a spring or sacred well if
possible). You may also wish to have images or statues
of the Goddess and God on the altar.

Light the candles and the incense, and purify your
ritual space. Hold your hands over the water dish and
say:
“I purify you, Oh water, in the blessed and mighty
names of the Goddess and God”,
visualizing it glowing with white light. Do likewise
with the salt, then tip some of the salt into the
water, and mix it in with your forefinger.

Sprinkle the salt water around your ritual space.
Visualize a circle around you. (or cast a circle in
your usual way) Call on the elements, then on the
Goddess and God.

Declare your intent, saying something like: “I
(ordinary name) am prepared for dedication. I have
followed the path and fulfilled my vows, and I now
call upon the Goddess and the God to confer on me
wisdom and integrity. I ask for the blessings of air,
fire, water and earth”.

Spend some time in meditation, and controlled
breathing to gather energy and achieve an altered
state of consciousness. You may also wish to use a
mantra or chant.

Meditate for a while on finding the stillness inside
yourself. When you are ready, stand before the altar,
and anoint yourself first with oil, then with salt
water and lastly wine, saying:
“I am reborn into my true and magickal self, and I
take on the name of (Witch name). I ask for the
blessings of the Goddess and God on my endeavours, and
I vow (make your vows)”.

When anointing yourself you may wish to anoint your
chakras, or anoint yourself with a circle, pentagram,
or personal symbol. It is good to write down your vows
in your magickal diary, and sign the entry with your
witch name.

Present yourself to the quarters, stating that you are
now dedicated to the solitary path. Consecrate your
ritual jewellery with the four elements (incense,
water, salt and candle flame), and anoint it with oil
for spirit before putting it on.

Consecrate your athame or other tool in the same
manner, then hold it to your heart, feeling a link
with it, and filling it with your energy. Say
“I am a child of earth and starry heaven.”

Hold it up to the moon and stars, and ask for the
blessings of the cosmos on it, then touch it to the
ground, and ask for the blessings of mother earth.

Lastly, consecrate the wine and cake by touching your
athame to them, and channelling energy through it.
Drink and eat, earthing yourself, then thank the
Goddess, God and Elements, and close the circle.

Remember: Write up your experiences in your magickal
diary. Refrain from ritual for at least the next week,
whilst you integrate the work.

Self Dedication explained

Self Dedication explained
Article by David Rankine & Sorita

Initiation is a process of “death and rebirth” – the
old self dies, and the new and magickal self is born.
A rite of self-dedication marks a serious commitment
and dedication to the path, and should not be taken
lightly.

Having followed your path this far, you will have
noticed subtle (or not so subtle) changes in your
self, and you may wish to mark this, and affirm your
commitment to the path with a self-dedication ritual.
Initiation is a process which happens over time, and
the rite itself will benefit from being preceded by a
daily practice, building up in intensity as you
approach the day of the rite, with the dedication rite
being the culmination of this ritual practice.

As the rite marks a rebirth, into your witch self or
magickal self, you may wish to obtain a new magickal
item or items for it. This could be a piece of ritual
jewellery, such as a pentagram pendant, or amber and
jet necklace (the traditional witches necklace), or a
cord you wear around your waist. Some people choose to
mark their dedications by having a tattoo in a
magickal design, personal to themselves.

It is also good to have a magickal weapon which you
will consecrate at the end of the dedication rite. A
ritual dagger, or athame is the general tool chosen.
Self-dedication can be very empowering, and can
produce a feeling of “walking on clouds”, and it is
very important to earth oneself afterwards, and then
to have a rest from magickal work for a period of
between a week and a month.

Simple daily meditation may be practised during this
period, but avoid intense magickal work. Time is
needed to assimilate the experience, and the
dedication process should be undertaken at a time when
you do not have too much outside stress, and are able
to take time for yourself.

It should be stressed that self-dedication is not the
same as initiation into a coven, and should you wish
to join a coven at a later date, you would still have
to go through a probationary period and coven
initiation, if accepted.