The New Angel Chakra

Adapted from Tantra of Sound, by Jonathan Goldman and Andi Goldman (Hampton Roads, 2005).

The “Angel” chakra appears to be a new chakra that is becoming activated now for many people who are working with higher consciousness. This chakra appears to be a way of bringing more light and higher vibrations into the physical and etheric bodies from higher dimensions. It is also a way of getting information from guides and angelic beings, thus the name Angel chakra.

Find out the location of this new chakra, and how to activate and balance it, here:

The Angel chakra’s midway location between the third eye and crown suggests that it possesses qualities that are a little more spiritual than the third eye, and a little less transpersonal than the crown chakra. It is an exciting new area for those who are doing advanced work with energy and relationships.

Directions for Activating the Angel Charka
Activate and utilize the Angel chakra separately from working on the other chakras.

The way to activate the Angel chakra is with the NURR sound. It rhymes with the word “her.” It is phonetically written NNN-UUUU-RRRR.

Make the NURR sound while visualizing the sound going through the roof of the mouth, up through the sinus cavity and into the pituitary-pineal-hypothalamus area, causing light to be projected out from (and at the same time, received into) this area.

The System of Chakras

by: Anodea Judith

A chakra is a spinning vortex of energy created within ourselves by the interpenetration of consciousness and the physical body. Through this combination, chakras become centers of activity for the reception, assimilation and transmission of life energies. Uniting the chakras is what we experience as the “self.” It is through our chakras that our self grows and changes and interacts with the world.

The word chakra comes from the Sanskrit word for “wheel” or disk” and originated within the philosophy of the ancient yoga systems of India, most specifically from the Tantric texts. In this system, there are seven major chakras arranged vertically along the spine, starting at the base of the spine and ending at the top of the head. In the physical body, these seven chakras correspond to major nerve ganglia, glands of the endocrine system, and various bodily processes, such as breathing, digesting, or procreating. While the chakras do exist within the physical body, exhibiting strong influence on such things as body shape or health, they are not made of any physical components themselves. A physician could not operate on a chakra anymore than an emotion, yet both can and do affect us physically.

In the psychological realm (by which I include the mental, emotional, and spiritual), the chakras correspond to major areas of our lives, such as survival, sex, power, love, communication, perception, and understanding.

Taking the original meaning of the word chakra one step further, the chakras within us can be seen as our internal “floppy disks” that store our programming about how to function in life. The base chakra contains our survival program such as what we like to eat and when we need exercise; the second chakra-our sexuality program, including ethics and preferences; the upper chakras-our modes of perception and information storage. Our body is the computer hardware, and each of us has a slightly different model, programmed in a distinct language with unique operating systems. Ideally, one’s work on the chakras is to examine the programming we have been given on each of these levels, eliminating destructive programming and consciously recreating something more beneficial.

Philosophically, the chakras correspond to major archetypal concepts, such as the elements of earth, water, fire, air, sound, light, and thought. The elements describe the essential nature of that chakra’s function, such as earth that contains, water that flows, or fire that transforms. Numerous other correspondences, such as colors, sounds, herbs and gemstones, have also been correlated to the chakras and can be used as tools for accessing and developing them.

There are many smaller chakras throughout the body, such as those in our hands and feet. These are functioning centers like any of the others but are not usually attributed to major philosophical areas. Yet, those working with their hands are likely to have well-developed hand chakras, and a runner might have well-developed channels through their foot chakras.

As a composite system, the seven chakras describe a set of patterns that are evident through many aspects of life. In terms of cultural evolution, they describe the stages our race has been through and where we are going, from the first chakra survival consciousness of the Paleolithic era to the power-dominated (third chakra) consciousness of the present era.

In terms of individual development, the chakras describe the progression from infancy to early adulthood that repeats itself again from adulthood to old age as we establish our survival strategies, form sexual relationships, develop our personal power, communicate, plan ahead, and learn. As we understand the significance of these levels, we can better develop appropriate strategies for coping with our situations, whether personal or cultural.

Chakras are sometimes referred to as lotuses, for they open and close like a flower, and in
the Tantric system they are shown with a varying number of petals. The petals, ranging from four at the base chakra to 1,000 or more at the crown, express their vibratory rate.

When a chakra is closed, the life force energy cannot travel through that part of the body, and one might say that the programming in that chakra is locked in a restrictive pattern. If this is the case, we feel a lack in our lives in its related area (such as the ability to communicate, chakra 5), and our physical health in the chakra’s related functions may also be affected (sore throat, tight neck).

A chakra can also be “overblown” if it is out of balance with the other chakras in the system. In this case, that particular chakra uses so much of the body’s energy and the mind’s attention that other areas become deficient. An overblown third chakra causes an attachment to holding power over others hindering the ability to find the love and balance associated with the heart chakra directly above. As the chakras are discussed individually in the following pages, the results
of a chakra that is too closed or too open will be examined more closely.

With attention and understanding, we can control and influence our chakras. They can be developed like muscles, programmed like a computer, nurtured like a seed, or closed like a book. Development of the chakras occurs through understanding the system as a whole and then working directly on specific areas. Techniques may include physical exercises, processing of old traumas through therapy, visualization and meditation, chanting of mantras, working with their elements,
herbs, or gemstones, and personal ritual, as well as the general lessons that are brought to us through our daily lives.

The body is a vehicle of consciousness.

The chakras can be seen as the wheels of life that carry this vehicle through its evolutionary journey toward enlightenment. Within us, these wheels are like gears, each one appropriate for different activities or stages of life. As we open our chakras, we become more conscious and more fully alive. Our journey becomes smoother, more productive, yet more exciting as we become more fully who we are.

Together, the seven chakras form a connecting ladder between matter and consciousness, body and mind, Earth and Heaven. Each of us forms this ladder as the steps are found within us.

In order for us to be whole, the ladder must be complete. Therefore, each chakra is of equal
importance, and the blocking of one chakra can make an excess or deficiency in another part of the system.

Individually, the chakras can give us important clues about our strengths and weaknesses,
outlining areas in which we need to work on ourselves. It must be remembered, however, that the chakras form a complete system, and diagnosis or attention to any one area should always be seen in relation to the whole.

With our chakras opened and fully functioning, we ourselves form the rainbow bridge between Heaven and Earth, ever evolving towards realization and integration.

Types of Chakras

The simplistic position asserts that there is only one type of chakra, or at best two (major and minor). This in fact is quite incorrect, and comes from the obscure nature of the aura and the subtle body (yogic anatomy), and the fact that the different grades, organs, strata, and so on are frequently confused and jumbled, owing to a lack of an overall systematic framework.

It seems to me that there are at least five different chakra series (and probably more). These are:

  1. The Seven Primary Major Chakras – these are archetypal and pertain to “”emanational” levels of Consciousness and Being – the “inner subtle, causal and supracausal being. In each of these regions or hypostases they represent the original microcosmic vertical axis (“Mount Meru”), and contain (links to) gods and major planes of existence
  2. The Tan Tien (“Cauldren” for the processing of ch’i), of which there are at least three, which seem to constitute the etheric counterparts of the Primary Chakras, and are located with the body.
  3. The (at least 18, if not much more) Secondary Major Chakras. These are etheric and pertain to the Eso Being. They ideally constitute – or rather can be awakened into – a rhythmic microcosmic orbit (although this is very rarely the case because of congested energy flow etc)
  4. The ten(?) important “chakras” (if they can be called such) are obviously also associated with the internal organs. Chinese medicine speaks of the five pairs (one major and one minor) of internal organs, each pair associated with specific correspondences such as an emotion, a taste, colour, cardinal point, etc etc. These body chakras would seem to constitute a different series again.
  5. A larger number of Tertiary, Minor Chakras. These are associated with acupunture points, sensitive points in the body, etc
  6. An even much larger number of Quaternary, Quinternary etc chakras (minor acupuncture points etc), associated along the meridians

Introduction to the Chakras

According to East Indian philosophy, we possess seven major *Chakras* or psychic centers on the body. Each of these forms a bridge, link, or energy transformer; changing pure (higher) energy into various forms, and connecting the four bodies (ie. spiritual, mental, astral, and physical) together. The chakras are located along the nadies (a network of psychic nerves or channels) and follow the autonomic nervous system along the spinal cord.

Chakras correlate with major acupuncture points along the ‘governing vessel meridian’ (acupuncture term). The seven major chakras are connected together by three major nadies which are parallel and near each other. The middle nadi is called *sushumna* and it has neutral characteristics. The nadi on the left (ie. nearest your left hand) is the *ida* nadi which has yin characteristics. On the other side of sushumna (nearest your right hand) is the *pingala* nadi, having yang qualities.

Chakras are visible to clairvoyant sight as varously colored rotating circles or funnels. In the East they are described as petaled flowers or lotuses. While in Western Shamanism they are devined as Spirit Tunnels.

There are many minor chakras throughout the body but in this writing we will focus on the primary seven as the others are beyond the scope of this discussion. Each chakra has a color and sound letter and a pitch associated with it which can be used to invoke it.

‘THINK on THESE THINGS’ for May 22nd

By Joyce Sequichie Hifler

Have you noticed how hardheaded we are about clinging to the way we think something should be done? If it worked once, we think it should again, and perhaps it does. There are proven methods of getting successful results in many things. But ever so often we try to use the same procedure, follow the same general pattern we’ve used before, only this time it doesn’t work.

How we pound our fist against that stone wall! Insisting all the time that there used to be a door in exactly that spot. Who moved the door? Frequently circumstances are to blame. But placing the blame is not the important thing. Finding the way is important.

The way may not be marked plainly, and we have to blaze a new trail, find a new method. But the hardest part of finding that new method is in admitting we need one. The first and most important step is in changing our idea of how it should be done. As soon as we have accepted this fact the mind has a reserve of experiences and knowledge that will hurry in to help. But only after we’ve admitted the need for it.


Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet:
Click Here to Buy her books at

Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site:


Elder’s Meditation of the Day May 22

Elder’s Meditation of the Day May 22

“The earth was created by the assistance of the sun, and it should be left as it was… The country was made without lines of demarcation, and it is no man’s business to divide it…”

–Chief Joseph, NEZ PERCE

There is danger when we start to draw lines and boundaries. This is true whether outside ourselves or inside ourselves. The danger is losing sight of the interconnectedness. When we lose sight of interconnectedness, separation, possessiveness ( this is mine, I can do what I want) and infighting results. Even at an individual level, if we don’t believe we are connected to all things we get self-centered and have self-seeking motives. We must think in harmony, balance and integrity. We must see our relationship to the great whole and conduct ourselves accordingly.

Great Spirit, today, let me think beyond boundaries.


May 22 – Daily Feast

May 22 – Daily Feast

The past is to be respected for its rich store of experience – mistakes and all – believes the Cherokee. In it are all the trials and wisdom of our elders, the timeless suffering and seasoning that came to us with a brave front. But we, with less experience and far less wisdom, question why they did certain things. We have only to look at our own recent history to know that many circumstances come in to dictate some of what happened. We do not relate it to our offspring word for word – why we did something, wise or unwise. It is better they take what we have learned and build on it. The young have a tendency to see themselves far more shrewd and able than their elders. But one day, they too will see and understand the patterns that have been laid down. They will forgive and hope to be forgiven for not being miracle workers. The fact that we are here with a load of experience and wisdom behind us speaks positively of the past.

~ Grandfathers, Great Spirit, you have given me the cup of living water, the sacred bow, the power to make life and to destroy it. ~


‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler