Today’s Tarot Card for Jan. 31 is Wheel of Fortune

Wheel of Fortune

Friday, Jan 31st, 2014

 

 

 

 

 

 

 

The central theme of what is traditionally called the Wheel of Fortune card is cyclical change. The Wheel keeps on rolling, churning events in a ceaseless progression of ups and downs, either way freeing us from the past. No one can escape its cyclical action, which can feel somewhat terrifying — no matter whether we are rising or falling. When one is balanced on top there is a moment of crystal clarity, but the only part of the Wheel not going up and down is the hub, which is your eternal Self, the Source of Freedom.

Every one of us will occupy all the points on the wheel at some time or another. The cycle of the wheel is its lesson — and we can learn to take comfort in it (as we do when we celebrate our birthday). If you don’t like the look of things right now, just wait — things will change. Of course, if you do like the look of things right now, enjoy it while it lasts, because that will change too!

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Your Animal Spirit for December 20 is The Armadillo

Your Animal Spirit for Today
December 20, 2013

Armadillo

You’ll never get too close to Armadillo as his hard shell will keep you at arm’s length! And, if this roly-poly fellow is in your reading, he’s asking YOU to examine the areas where you need a hard shell—boundaries!  Do you “do” for everyone but never “do” for yourself? Or, are you being TOO sensitive, protecting yourself even when danger isn’t present?

Let’s Talk Witch – Does it matter what type of candles you use?

Let’s Talk Witch – Does it matter what type of candles you use?

Light the way to a cleaner future with soot free soy candles, healthy alternatives to paraffin candles. Soy candles come from a vegetable (soy beans), are non-toxic, do not produce soot, are 100% biodegradable, burn 50% longer, and burn at a lower temperature than paraffin.

A byproduct in the petroleum refining chain, paraffin emits high levels of toxic chemicals that include lead benzene (the same as from your car tail pipe) and acetone, both known to be carcinogenic. Paraffin candles pollute indoor air and lungs, as does the lead present in the wick of many imported candles.

Burning paraffin candles have been identified as causing more damage than inhaling second hand smoke. And as for using paraffin candles in aromatherapy – how can you call inhaling toxic waste good therapy?

Another problem with soot is cleaning it off your walls, carpet, couch, and appliances, which can become impossible. The electrically charged bond is too strong for household cleaners to break. Many times you have little choice but to replace the soiled surfaces or buy new items.

One homeowner in Texas faced nearly $200,000 in damages and replacement costs because of candle soot. The soot particles infested her heating and cooling ductwork, which had to be replaced. Much of her furniture was covered by candle soot.

Soy candles burn clean with no toxins or soot. The fact that they burn longer is an added bonus! Look for soy candles today and rest assured that you are burning a HEALTHY aromatherapy candle.

Daily OM for Dec. 2nd – An Unwavering Connection to the Infinite

An Unwavering Connection to the Infinite
Worth

by Madisyn Taylor

Your worth is not a product of your intelligence, your talent, your looks, or how much you have accomplished.

Though much of who and what we are changes as we journey through life, our inherent worth remains constant. While the term self-worth is often used interchangeably with self-esteem, the two qualities are inherently different. Self-esteem is the measure of how you feel

about yourself at a given moment in time. Your worth, however, is not a product of your intelligence, your talent, your looks, your good works, or how much you have accomplished. Rather it is immeasurable and unchanging manifestation of your eternal and infinite oneness with the universe. It represents the cornerstone of the dual foundations of optimism and self-belief. Your worth cannot be taken from you or damaged by life’s rigors, yet it can easily be forgotten or even actively ignored. By regularly acknowledging your self-worth, you can ensure that you never forget what an important, beloved, and special part of the universe you are.

You are born worthy—your worth is intertwined with your very being. Your concept of your own self-worth is thus reinforced by your actions. Each time you endeavor to appreciate yourself, treat yourself kindly, define your personal boundaries, be proactive in seeing that your needs are met, and broaden your horizons, you express your recognition of your innate value. During those periods when you have lost sight of your worth, you will likely feel mired in depression, insecurity, and a lack of confidence. You’ll pursue a counterfeit worth based on judgment rather than the beauty that resides within. When you feel worthy, however, you will accept yourself without hesitation. It is your worth as an individual who is simultaneously interconnected with all living beings that allows you to be happy, confident, and motivated. Because your conception of your worth is not based on the fulfillment of expectations, you’ll see your mistakes and failures as just another part of life’s journey.

Human beings are very much like drops of water in an endless ocean. Our worth comes from our role as distinct individuals as well as our role as an integral part of something larger than ourselves. Simply awakening to this concept can help you rediscover the copious and awe-inspiring worth within each and every one of us.

The Daily OM

Amniomancy

Amniomancy


A form of divination practiced by using a caul, or membrane which sometimes envelopes a child’s head at birth. From inspecting the caul wise women would foretell the future of the baby. If its color is red then happy days or good fortune were ahead for the child, but if it is lead-colored then misfortune laid in the child’s path.

Adapting Spells

Adapting Spells

by Skye Alexander

Today, you’ll find many books on spellcraft that contain instructions for casting spells. You can also purchase ready-made kits that include all the ingredients necessary for a spell. Nonetheless, if those instructions or ingredients don’t make sense to you or break your personal ethics, the spell will not work.

The best spells are those you create yourself or adapt to suit your own purposes. The process of collecting ingredients, preparing them, and designing the steps of your spell focuses your mind on your intention and adds energy to the spell. Sometimes you must adapt a tried-and-true spell because you can’t get the designated components. For example, if you lived in New England and used ash leaves or bark in protection spells but then moved to Texas, you would not be able to find such plant life; you could then compensate by substituting another ingredient, such as basil.

One of the beauties of spellcraft is its versatility. Spellcraft, of course, isn’t a fixed, rigid dogma; it’s a living, growing body of knowledge and experience that continues to expand as the number of witches working magick grows.

With the previous example in mind, it’s easy to see that there will be many times when a witch or Wiccan will want to adapt a spell or devise one of her own. How do you begin the process? Adapting a spell is far easier than creating one, so let’s start there. When a witch examines a spell, she looks for continuity and comprehensiveness.

  • Does the spell target your goal through its words, actions, and components?
  • Does it do so on a multisensual level (involving your hearing, sight, touch, taste, and smell)?
  • Does every part of the spell make sense and excite your higher sentiments?

If the answer to any of these questions is no, try to find a substitute. To illustrate, many old love spells call for blood as a component. But modern awareness of disease (or squeamishness) might make blood inappropriate. Instead a witch could use red wine. The red juice from crushed raspberries, strawberries, or passion fruit (fruits associated with love) would also work well. In this manner, she can still follow the basic spell while relying on components that are safe and support her ethics.

Why Do We Get In Our Own Way?

Why Do We Get In Our Own Way?

Author: Aidan Odinson

Some years ago when I was heavily involved in motorcycling, a certain motorcycle dealer made a remark to me about his competitor in a neighboring city. “I really like them,” he said. “They couldn’t do more for me if they were on my payroll!” The principle can certainly apply to Witches and Pagans. Do we help anyone besides our enemies by bickering among ourselves? Do we accomplish anything in so-called “Witch Wars” other than standing in the way of what we really need and want?

I am addressing the fact that we, as Witches and Pagans, have not yet figured out how to put aside our differences in order to accomplish something. At any rate, that appears to be the case too often. Please bear in mind that I am definitely not suggesting that we should even consider merging together into something as meaninglessly homogenized as some Christian denominations that I could mention. I am also not talking about giving up our differences. I am talking about keeping our differences in their proper perspective so that we can accomplish more, on a broader scope, than we have been able to achieve so far.

One of the most nagging problems we have is that too many of us let differences get in the way of accomplishing anything beyond the level of the very local group. Any number of Internet mailing lists and other efforts prove that some people cannot seem to rise above such disputes as “my tradition is better than yours,” or “your definition of that word is wrong, mine is the only right one,” or “your initiation isn’t as valid as mine.” My first reaction is to wonder why anyone would insist upon making an issue of something that is actually none of their business.

At this point, there is an opportunity for three reality checks. The first is that unless laws are being blatantly broken or basic tenets that we all agree upon are being violated, what a solitary does or what happens within a coven or similar group is their own business and nobody else’s. The second is that if people in any kind of position in Wicca or Paganism expect any degree of respect beyond their own little group, it will only happen as a result of their offering the same respect to others in similar positions in other groups. The third is that any religious group that has gained any degree of acceptance has done so by learning how and when to work together as a whole.

We have grown and are growing. Almost any town large enough to have scheduled airline service is also able to have at least one Pagan/Wiccan shop that does enough business to remain in business over a reasonably long term. I’ve seen one professor’s claim that we are the seventh largest religious group in the US, and the fastest growing. Someone else has made the claim that by 2010 we will be number three. If the latter is true, then that will mean that we will be ahead of at least one group which is already well-accepted by most of the religious mainstream in the United States and elsewhere.

So, why do we sometimes have difficulties in claiming the rights that other faiths seem to enjoy as a matter of course? Why do we have to raise issues in court that other faiths do not have to take to court? Why do we see ourselves portrayed so inaccurately in the popular media when a similar error concerning another faith would end someone’s career? Part of the problem might well be the fact that we are growing, and some other faiths do not appreciate the fact that many of our people used to be their people. But the bigger problem is that we have not yet learned to come together and work together when the need arises. There are times when we need to present a united front.

A quick look at a newspaper or a television news program reveals what happens when someone slanders or harms some other religious group. A top official (President, governor, mayor – and not a substitute assistant flunkey) meets with a group of their senior clergy, and things happen to correct the problem. A perfect example is the situation with Muslims since 9/11, insuring that those who follow Islam did not receive the same fate as Americans of Japanese ancestry in the US suffered in the wake of Pearl Harbor.

Whom would we send to such a meeting? I don’t know, and I am not sure that we would be able to agree on who would be in such a delegation. To begin with, there is no coalition, association, or even an informal network to form a delegation and request a meeting.

There have been times when such a meeting should have happened. Several of us remember the time when Governor Dubya of Texas claimed that he did not consider “Witchcraft” a legitimate religion. There were recent remarks about Pagans that were made by a certain White House official managing the “Faith-Based Initiatives.” Between those incidents, there was a young girl driven to suicide by her classmates in the same school district that had to be taken to federal court on another issue of religious discrimination against Witches. Anyone reading this is probably in a position to name a long list of such incidents. I promise you that if the victims had been Jews, Muslims, Hindus or Buddhists, there would have been such a meeting, and it would have happened quickly. Why did we have no such meetings? Because we have nobody, or even a selection of somebodies, who could be seen as being in a position to represent us as a whole!

Of course, part of the problem is that we are not yet an “organized religion” in the manner that most people think of religions. If we were to get organized based on the organizational models currently in use, we would be in danger of having our descendants criticize what we built. Worse yet, they would use the same criticism that we currently aim at some of larger present-day churches.

As a general rule, we comfortably do without the person some folks describe as “the fat bald guy behind the pulpit, telling us what to think.” Continuing that image, we also don’t have a hierarchy of people above that “fat bald guy” whose appointed duty is to insure that our own local “fat bald guy” follows the same party line as all of the other “fat bald guys.” Our covens and groves are as sovereign as our solitaries, and they need to remain so. It’s a major part of that which makes us what we are. But we must learn to work together, and come together when necessary. Witches are known for imagination and creativity, and so designing a structure that would meet the necessary goals while avoiding the known dangers should be within our grasp. That is not to say that it will be an easy task, but it can be done.

Learning to come together and work together is the first step.

Living Life As The Witch – HOODOO? You Do!

Witchy Comments

HOODOO? You Do!

A good number of hexes and curses and spells of that sort come from a popular magickal system called Hoodoo. This is in no way, shape, or form a religious system–it’s magick, plain and simple–and its origin is attributed to derivation of the magickal practices of the Afro-Caribbean people who were once enslaved in the United States.

One of the reason for the popularity of this system is that nothing is hard and fast. Ingredients are easy to find, and substitutions can be made with ease. That’s because, unlike most other magickal systems, precisely how hoodoo is practiced varies greatly according to specific agricultural region and available resources. This means that although there may be a few common threads, you’re not likely to find the same sort of practices in Louisiana as you would in South Carolina. In Georgia as you would in Texas, and so on. And this probably has to do with the fact that the enslaved were literally scattered all across the country and simply used what was handy to work their magick. As a result, hoodoo truly is folk magick at its best.

Before we get too far, though, there’s something that I’d like to make clear. Hoodoo magick is not necessarily dark. It’s just more honest than most other types of practice, and so are the folks who practice it. If they’re going to throw down with a hex, they don’t bother to disguise it with some other sort of magick. They just do it, make no bones about it and go on about their business.

With that out of the way, magickal efforts within the system aren’t called spells. They’re called tricks, a classification that’s steeped in honesty too. A spell, after all, is manipulation of the Elements to get what you want. And stripped right down to the bare bones, which exactly is manipulation? Simply put, it’s tricking someone–or something–into doing your bidding.

The other difference between hoodoo and other systems is that magickal efforts aren’t charged. But lest you get the wrong idea, that doesn’t mean that tons of energy isn’t placed within their folds. Nothing could be further from the truth. Because tricks usually take the form of packets or parcels–their contents are usually wrapped up in something or contained in a bag–they are “laid.” This means that once completed, the parcels are placed somewhere out of view. And whether laid in the ground, under a porch or in the water, that’s what completes their magick.

As an aside, it’s interesting to note that tricks are seldom as easily broken as spells. It’s not the magick involved is any stronger. It’s that breaking a trick involves locating the parcel, dismantling it and destroying the contents. This presents a whole new set of problems: Finding the hiding place and finding the trick, both of which can be a real effort in futility. But even if you manage to find both, that still may not be enough to uncross the victim. Depending upon method of disposal and mediums used for contents and wrapping, a goood portion of the trick may have rotted away or dissolved. The tiny fragment you’ve got left many not be able to handle the job–at least, not with any measure of success. And this is probably how hoodoo got its current reputation:  That of absolute power and darkness.

Reference:

UTTERLY WICKED
Curses, Hexes & Other Unsavory Notions
Dorothy Morrison

~Magickal Graphics~

Soy Candles – the Healthy Aromatherapy Choice

Soy Candles – the Healthy Aromatherapy Choice

By Gaines Bishop of EcoLight Candles

 

Light the way to a cleaner future with soot free soy candles, healthy alternatives to paraffin candles. Soy candles come from a vegetable (soy beans), are non-toxic, do not produce soot, are 100% biodegradable, burn 50% longer, and burn at a lower temperature than paraffin.

A byproduct in the petroleum refining chain, paraffin emits high levels of toxic chemicals that include lead benzene (the same as from your car tail pipe) and acetone, both known to be carcinogenic. Paraffin candles pollute indoor air and lungs, as does the lead present in the wick of many imported candles.

Burning paraffin candles have been identified as causing more damage than inhaling second hand smoke. And as for using paraffin candles in aromatherapy – how can you call inhaling toxic waste good therapy?

Another problem with soot is cleaning it off your walls, carpet, couch, and appliances, which can become impossible. The electrically charged bond is too strong for household cleaners to break. Many times you have little choice but to replace the soiled surfaces or buy new items.

One homeowner in Texas faced nearly $200,000 in damages and replacement costs because of candle soot. The soot particles infested her heating and cooling ductwork, which had to be replaced. Much of her furniture was covered by candle soot.

Soy candles burn clean with no toxins or soot. The fact that they burn longer is an added bonus! Look for soy candles today and rest assured that you are burning a HEALTHY aromatherapy candle.

Herb of the Day for August 23 – Bayberry

Bayberry

Botanical Names

  • Family Myricaceae
  • Myrica cerifera (Bayberry, Southern/American Bayberry, Wax Myrtle, Candleberry, Tallow Shrub, Vegetable Tallow, Waxberry, Myrica)
  • Myrica gale (Sweet Gale, Bog Myrtle, Dutch Myrtle, Bayberry)

Cautions

  • The volatile oil is considered toxic, and mixing plant extracts with beer (as practised during the Middle Ages) is said to lead to manic episodes.
  • Do not use during pregnancy.

Description

Bayberry is an evergreen shrub or small tree growing to about thirty feet, producing narrow, glossy, aromatic leaves, small, yellow flowers in catkins and gray, waxy berries that contain numerous blacks seeds that have a crust of usable greenish-white wax. This wax helps keep the seeds suitable for germination for up to three years. Bayberry is found in the eastern and southern regions of Canada and the US, especially around Lake Erie, and as far west as Texas. The bark is collected in autumn or spring.

Sweet Gale is a deciduous shrub that grows to about ten or fifteen feet. Both the branches and the leaves have tiny, fragrant glands that produce an aroma when crushed. Sweet Gale is indigenous to the higher latitudes of the northern hemisphere.

History

European settlers in North America believed that bayberry plants had many medicinal benefits. A 1737 account stated that it could “expel wind and ease all manner of pains proceeding from cold, therefore are good in colic, palsies, convulsions, epilepsies, and many other disorders.”

The root bark was listed in the US National Formulary from 1916 to 1936.

Its nicknames came as a result of its wax being used to make candles or in place of tallow.

The Mohegans used the tea to treat kidney disorders. Other tribes used bayberry to treat influenza, scurvy, stomach cramps, and gynecological problems.

Key Actions

  • astringent
  • antibacterial
  • diaphoretic
  • stimulant
  • vermifuge (bark)

Key Components

  • volatile oil
  • tannins
  • resins
  • flavonoids
  • triterpenes (including taraxerol, taraxerone, and myricadiol)
  • phenols
  • gums
  • vitamins and minerals(mainly selenium, calcium, chromium, iron, manganese, sodium, and vitamin C)

Medicinal Parts

  • Root bark and wax from the berries (Bayberry).
  • Leaves, branches, and wax extracted from the flower catkins (Sweet Gale).
  • While myricadiol has a mild effect on the potassium and sodium levels, myricitrin has antibiotic properties.

Remedies

  • Strong decoctions of the dried bark is used in Sweden to expel intestinal worms.
  • Infusions are used as a mouthwash to strengthen spongy gums.
  • Douche, from infusions, is used to treat excessive vaginal discharge.
  • Gargles are used for sore throats.
  • A paste of the powdered root bark can be applied to ulcers and skin sores.

Traditional Uses

Bayberry is commonly used to increase circulation, stimulate perspiration, strengthen local resistance to infection, and to keep bacterial infections in check.

Infusions of the dried bark are used to treat colds, flu, coughs, and sore throats, and to dry mucous membranes. Its astringency helps such intestinal disorders as irritable bowel syndrome and mucous colitis.

Because of its antimicrobial properties, a wash made from the root bark is effective in treating skin infections, skin diseases, and ulcers.

Herb of the Day for August 14 is Aloe Vera

Aloe Vera

Aloe vera, Aloe spp.

MEDICINAL:  The gel of the inner part of an aloe leaf is used to treat burns, skin rashes, and insect bites, as well as chafed nipples from breastfeeding,  when applied to the affected area externally. Internally it can be used to keep the bowels functioning smoothly, or when there is an impaction, although it can cause intestinal cramping when taken internally, and there are other herbs that do this job better. It aids in healing wounds by drawing out infection, and preventing infection from starting. The fresh gel is best to use, rather than “stabilized” gels found in the stores. The fresh gel was used by Cleopatra to keep her skin soft and young.

RELIGIOUS:  Growing an aloe vera plant in the kitchen will help prevent burns and mishaps while cooking. It will also prevent household accidents, and guard against evil. It is reported that aloe was used to embalm the body of Christ.

GROWING: Best grown indoors in pots. Those living in the deep South, as in southern Texas or southern Florida, can grow aloe outdoors. Remember that Aloe is a succulent, not a cactus, so it needs water to keep the leaves fleshy and juicy.

Goddess For Today: Maat

Goddess For Today: Maat

Themes: Freedom; New Beginnings; Justice; Morality; Organization; Promises; Universal Law

Symbols: Ostrich Feather (or any feather)

About Maat: In Egypt, Maat is the ultimate representation of fairness, justice, and truth. As the spirit of orderliness and legislation, she assists us by overseeing any legal matters, hearings, promises, and oaths to ensure harmony and honesty. In some Egyptian stories, a person’s soul was weighed against Maat’s feather to gain entrance to paradise.

To Do Today:

On June 19 in 1865, the slaves in Texas were finally told about the Emancipation Proclamation signed three years previously. While freedom was slow in coming, it finally arrived, likely in part thanks to Maat’s encouragement.

For all of Maat’s spells it’s best to have a feather to use as a component and focal point. Change the color of your feather to suit the goal. Pick blue for true seeing (or to encourage honesty with yourself), white for pure promises, black and white for legal equity, and pale yellow to inspire a new beginning filled with Maat’s keen insight. Bless the feather, using the following incantation (fill in the blank with your goal), then release it to the wind so the magic begins to move!

Maat, on this feather light,

bring to me renewed insight.

To my life _____ impart;

make a home within my heart.

By Patricia Telesco – From “365 Goddess” and GrannyMoon’sMorningFeast

Lighten Up – Excerpts from a Cat’s Diary

Excerpts from a Cat’s Diary – Prefers to remain anonymous

Day 752— My captors continue to taunt me with bizarre little dangling objects. They dine lavishly on fresh meat, while I’m forced to eat dry cereal. The only thing that keeps me going is the hope of escape, and the mild satisfaction I get from ruining the occasional piece of furniture. Tomorrow I may eat another houseplant.

Day 761—-Today my attempt to kill my captors by weaving in and out of their feet while they were walking almost succeeded, note must try at the top of the stairs. In an attempt to disgust and repulse these vile oppressors, I once again induced myself to vomit on their favorite chair……must try doing this on their bed.

Day768—I am finally aware of how sadistic they are. For no good reason I was given the water torture. This time however it included a burning foamy chemical called (shampoo). What sick minds could invent such a liquid? My only consolation is the piece of the thumb still stuck between my teeth.

Day 771—There was some sort of gathering of their accomplices. I was placed in solitary confinement throughout the event. However, I could hear the noises and smell the foul odor of the glass tubes they called ” Beer”. More importantly I over heard that my confinement was due to my Power of Allergies. Must learn what this is and how to use it to my advantage.

Day 774—I am convinced the other captives are flunkies and maybe snitches. The dog is routinely released and seems more than happy to return. He is obviously a half wit. The bird on-the-other-hand has got to be an informant he speaks with them on a regular basis. I am certain he is reporting on my every move. Due to his placement in a metal room his safety is assured. But, I can watch and I can wait. It is only a matter of time.

Precious Pup of the Day for May 22nd

Name: Emily
Age: One year, six months old
Gender: Female Breed: Maltese, Poodle mix
Home: San Diego, California, USA
My dog Emily is very special to me and to so many other people as well. She’s sweet, friendly and extremely loving to anyone she meets.

I first met Emily on a vacation to Texas where I went to visit some distant relatives. They had a litter of eight week-old puppies that needed homes. They told me they were having trouble finding a home for Emily, who was the runt of the litter, and would soon be taking her to the pound. I had been looking for a companion to keep my eleven-year old Baby D (Dexter) company. I thought Emily might brighten up his spirits, since Baby D had been very sick for a long time. I was concerned about adopting a puppy and bringing it into my home and upsetting Baby D, but couldn’t bear the thought of her being in the pound. That evening I dreamed that I adopted her and named her Emily, a name I would not have normally chosen. The next day, I went back and got her and braced myself for some serious puppy training!

Emily is very timid around unfamiliar objects because she’s so tiny, weighing in at less than five pounds. It takes a while to convince her that the object isn’t going to “eat her alive”! She is, however, very friendly around dogs of all sizes. She loves to go to dog beach in Coronado and always happily wags her tail to greet a friendly face. My friend Richard, who loves her so much, takes her for sleepovers once a month. He usually treats her to blueberry facials and grooming which she absolutely loves.

About a year ago, Baby D passed away and now Emily accompanies me to work three or four times a week in her little “Simply Dog” travel bag. Once at work, a co-worker takes her to his office where she spends the day with his mini Aussie Checkers. They are best buds and Emily follows Checkers everywhere.

I didn’t plan for my trip to Texas to be so life changing. I was expecting Emily to save Baby D, but instead she saved me.

WE LOVE EMILY!

Daily OM for May 11 – Rain

Rain
Cleansing Nature

by Madisyn Taylor

 

On the next rainy day, imagine the rain washing away and cleansing your emotional body. 

There are times when we might feel the need to wash away all of our troubles and call forth freshness into our lives. Since perhaps the most cleansing substance on this earth is water, we can think of the joy rain brings as an energetic bath, rejuvenating our minds, bodies and souls. Just being able to spend a few moments every time it rains to become aware of the healing powers water brings to us can renew us in so many ways. As we do this we will find that the more we appreciate the universe’s gift to us in the form of rain, the more we can see that a gentle rain shower is a strong reflective tool that has the ability to cleanse our entire being.

The next time it rains might be a good chance to experience the rain through all of your senses, allowing you to truly understand just how truly important each and every drop of water is. First, take a few minutes to look outside and notice how each individual raindrop seems to come down in a continual stream. By noticing this you can contemplate how it takes many small accomplishments to create the whole of your existence, for nothing exists in isolation. Then you might wish to focus your attention on the sound of the rainfall, letting the sounds of drops penetrate into the innermost recesses of your self. Listening in this way may bring you a greater sense of connection with nature and the world around you, knowing that the sounds you hear are an integral part of not just the physical sustenance you require but also nourish your spirit as well.

Consciously using our senses to feel nature’s healing energy as it comes to us in the form of rain is an act of internal cleansing. Just as the rain physically washes over the earth and rinses out any impurities and imperfections, so it also bathes our spirit in the joy that comes from knowing that we are in fact one with the world around us.