Tag: Samhain

Protective Invocation to Hecate

Protective Invocation to Hecate

 

Wise Hecate, bless me please
And all that does belong to me.
Bless my work and my endeavors
Protect and keep me safe forever
From every hex and negative thought,
From every place that harm is wrought,
From every evil that’s allowed,
Protect me, Wise One. Guard me now.
Help me to walk in harmony
With every stone and bird and tree,
With every creature on this Earth.
Let me live in joy and mirth
That I may always be their friend
And gain their protection ’til this life ends.
Oh, Wise Hecate, watch over me
Until my soul, at last, is freed.

Witches Ballard

Witches Ballard

Oh, I have been beyond the town,
Where nightshade black and mandrake grow,
And I have heard and I have seen
What righteous folk would fear to know!
For I have heard, at still midnight,
Upon the hilltop far, forlorn,
With note that echoed through the dark,
The winding of the heathen horn.
And I have seen the fire aglow,
And glinting from the magic sword,
And with the inner eye beheld
The Hornéd One, the Sabbat’s lord,
We drank the wine, and broke the bread
And ate it in the Old One’s name.
We linked our hands to make the ring,
And laughed and leaped the Sabbat game.

Oh, little do the townsfolk reck,
When dull they lie within their bed!
Beyond the streets, beneath the stars,
A merry round the witches tread!
And round and round the circle spun,
Until the gates swung wide ajar,
That bar the boundaries of earth
From faery realms that shine afar.

Oh, I have been and I have seen
In magic worlds of Otherwhere.
For all this world may praise or blame,
For ban or blessing naught I care.
For I have been beyond the town,
Where meadowsweet and roses grow,
And there such music did I hear
As worldly-righteous never know.

Doreen Valient

Original Post By Natural Wytch

How Do We Include Kids in Ritual Without Making Adults Run Screaming?

How Do We Include Kids in Ritual Without Making Adults Run Screaming?

by L. Lisa Harris

Ask a group of ritual facilitators what their philosophy on children in ritual is, and at best you’ll get as many different opinions as there are people in the room. At worst, you will have pushed a hot button that operates an opener attached to a huge can of worms. This topic is near the top of my “ways to start an argument at a pagan gathering” list. I’ve seen this issue turn a harmless candle-making party and ritual planning session into a virtual war zone, and don’t even get me started on what it can do to an e-mail list.

Groups that put on large public rituals, those who work in small family coven structures and every sized group in between all eventually face this issue. Public ritual comes to most people’s minds first when they think about controversy over kids in circle. But even in small covens, where all of the members consider themselves a family and parents or “aunties and uncles” to the children of other circle members, disagreements as to if and when children should be in circle do crop up.

One of the many issues that parents who want to include their children in ritual can run into is what circle members wear (or don’t wear). Bob, a member of a “medium-sized traditional coven” is concerned about the legal ramifications involved in having children present in a group that works skyclad.

“There are certain considerations when allowing children in ritual,” he said. “For instance, being skyclad in front of a child can get a person charged with sexual abuse in many states.” Just because a child is taught that nudity is perfectly normal and not necessarily sexual, it doesn’t mean that society as a whole and the judicial system will see it that way. If a small child casually mentions seeing “Uncle John’s wee-wee” to a teacher or member of the medical profession, the parents are likely to receive a visit from Child Protective Services.

A greater danger arises when the parents of a child are separated or divorced. Even if there is no ritual nudity, a parent who wants full custody can claim that what goes on in ritual is damaging to the child. Seeing someone hold a blade to Mommy’s throat and issue a challenge to her when she enters a circle, or even witnessing a light ritual scourging, can not only be frightening to a child, these things are also not going to look good if a complaint is filed by an ex-spouse with an axe to grind.

Some small groups prefer that ritual be a place for adults only. “Circle is a place for women to relax and take a break from their daily parenting responsibilities and nurture themselves,” said Luna, who facilitates a women’s circle. She doesn’t want new mothers to be left out of circle but has very clear rules regarding the presence of children. “Babies at the breast are welcome in our women’s circle, but once a child is old enough to be left with family or a sitter, we expect that mothers will come alone. They need to be able to bond with other women and to have time that is theirs alone.”

Sage, a father of two, feels strongly that children should be included in circle. “It is vital that we teach our traditions to our children, or they will be left open to conversion by more aggressive religions and there will be no one to carry on after us.” His partner Oana agrees: “We have a responsibility to provide for the spiritual education of our children. Christian churches have Sunday school, so why is it wrong for us to teach our religion to our kids?”

When it comes to public ritual, not everyone has or understands children, and many people have very different ideas as to what is appropriate behavior and how much parental discipline is called for. Stardancer, a mother of three, feels “watching children joyfully play in a circle is a beautiful sight. We don’t want to suppress their natural energy, it can be quite infectious.” Kim, who is married and “childless by choice” does not agree. “Poorly supervised kids in ritual distract everyone else, and they don’t learn or experience anything. Don’t get me wrong, I like kids, but ritual should be a sacred space that is not filled with running around and yelling.” She doesn’t place the blame for disruptive behavior on the kids. “It’s ludicrous to expect a 3-year-old to stand quietly in a circle or to understand what’s going on.”

Some groups don’t allow anyone under the age of 18 at any event. “Our circles can get a little wild and crazy sometimes, and the owner of the place where we meet doesn’t want to worry about having minors around,” said Wolfehawk, a member of a small group that hosts open events. Other groups restrict the age of the children to middle-school-age or older and specify which events are appropriate for kids. Freya, a Covenant of Unitarian Universalist Pagans member, said, “We let older kids par-ticipate in most of our rituals, with the excep-tion of Samhain, as it tends to be a bit too intense. Although middle school seems to be a good cut-off point, it’s not always that easy. Reaching a chronological age or grade in school is not always a good indicator as to how a child will behave in circle. I’ve seen very young children pay attention and be respectful, while older kids in middle school have behaved atrociously. It’s really all about the individual level of maturity and how the child has been allowed to behave in public by their parents.”

A few groups have experimented with various forms of paid and shared childcare. “The problem with the concept of co-op child care is that one or two parents get stuck with all the kids all the time while the parents that tend to have the most badly behaved kids just dump them off and go have fun,” advised Morgan, a solitary witch and mother of two. “Sooner or later, you get tired of doing all the work and missing out on the festivities and ritual workings.”

Some groups that have considered hiring a babysitter to provide paid childcare have run into liability concerns. They are afraid that if a child gets hurt when childcare is being paid for at an event they sponsor that the group members will get sued. Anne, an attorney, advised, “The fear of lawsuits for an injury or allegation of abuse is very real, particularly if someone is providing care without a license. People will sue over anything, and you never know what a jury will do. Liability releases aren’t worth the paper they’re written on.” Another problem with paid childcare is the policy that most pagan groups have of not turning anyone away due to inability to pay. Either you give some people free childcare and not others, or you allow some parents to bypass childcare. Either way, someone is going to feel that it’s unfair.

Yet another possible solution is making all kids under a certain age check into childcare and requiring all parents to work a shift. This concept did not go over well with me at all when one local group suggested it about a year and a half ago. My daughter, 11 years old at the time, was still in elementary school and would have been required to check in as a kid. I have trained her as a witch, taught her circle etiquette and even given her small roles in ritual at the Unitarian Universalist Association of Tacoma (UUAT). She generally behaves better than many adults in circle, and I most certainly was not going to “reward” her hard work and good behavior by allowing her to be labeled and treated as a “child.” My rule is that if a young person has continually behaved like a responsible adult in circle, then he or she deserves to be treated as such. In addition to my objection to what I considered an insult to the maturity of my daughter, an older, well-behaved young woman, I didn’t feel that I should be required to baby-sit the children of parents who couldn’t be bothered to teach their children manners or to supervise them.

Several local groups have had great success with separate rituals specially designed for kids. I was at a Mabon event earlier this year where just such a ritual was put on. The quarters were marked with colorful balloons, and the adult leaders led the children in a merry dance to lively music. I overheard several adults say, “I wish I was a kid, so that I could be in that ritual.” In this case, the children’s ritual, along with other kid’s activities, was held before the adult ritual, which still left the issue of what to do with the kids during the adult ritual.

One of the major obstacles to successfully including children in ritual with adults is the lack of a standard of behavior. What one adult interprets as children freely expressing themselves is often viewed by other adults as a lack of parenting. “I have to ask myself, do these parents let their children behave like this in school, restaurants or in other peoples’ homes?” said Laura, a mother of a 7-year-old daughter whom she is raising in a goddess tradition.

David, whose children are grown, has had negative experiences at public festivals where children were not supervised by their parents. He said, “I was at one outdoor festival where a very expensive drum was ruined by kids whose parents were nowhere in sight. There was a band of unsupervised kids running around all over the place banging on the drums and playing with things on the altars. It was like their parents just walked off and figured that the community would take care of their kids for them.”

I am one who feels very strongly that we should include our children in our rituals when possible. I tried for almost three years to bill events at the UUAT as child-friendly and trust that parents would ensure reasonable behavior from their children. It became increasing apparent to me that this was not going to work. After several complaints from adults who felt that ritual was disrupted and after having to clean up several messes left by unsupervised kids, the Gaia’s Grove earth-spirituality group had to implement a set of rules for at UUAT events. The following statement is available at the check-in table, is posted on our Web site under the heading “parents please read” and is also addressed in pre-ritual discussion:

We love our children.

We want them to be part of our community and events.

We design our rituals to be child/family friendly.

Due to past damage to chairs, carpet and other UUAT property, and to ensure that all ritual guests get the most out of their experience, we must now abide by the following rules.

  • Children must physically be with a parent or adult guardian at all times.
  • Children must respect altars, drums and personal item as hands-off.
  • Children must not climb on stacked chairs.
  • Children must not walk on the furniture.
  • Children may not run nor roughhouse in the building.
  • Children in circle should participate in the circle, not play with other children and/or disrupt the person/people who are speaking.
  • Children may play in the nursery downstairs WITH ADULT SUPERVISION. The nursery must be picked up afterward.
  • The circle guardian will gladly cut parents with fussy kids in and out of the circle as necessary.

Even with the new rules in place, it seems that some parents are just not sure exactly where the line of “disrupting the ritual” gets crossed. I found that often the parents with the most disruptive children were oblivious and did not think their kids were a problem, while the parents with well-behaved kids, who weren’t quite perfect, stressed out trying to make them behave well. We decided to enlist the help of a circle guardian who gently and discreetly offers assistance to parents whose kids are pushing the limits of being disruptive. After Gaia’s Grove implemented the rule, a handful of people decided not to bring their kids anymore, which is too bad. The ones that still bring their kids are making a concerted effort to help them to respect the ritual and others in the circle.

The challenge to groups of any size is to balance the needs and desires of parents and communities to involve children in ritual with the needs of adults who don’t want their ritual experience disrupted. It is ultimately up to parents to decide if their children’s behavior is appropriate for the circle they are bringing them to, but it is also vital that ritual facilitators address this issue and make expectations and behavioral standards clear in a supportive, yet firm, manner.

Spell – A- Day – Wisdom of our Ancestors

Spell – A- Day – Wisdom of our Ancestors

 
You can find guidance to deal with difficult situations by
accessing the wisdom of our ancestors. To do so, write out your perception of the situation on a piece of paper.
Light white, black, and red candles, and cut an apple crosswise to reveal the five-pointed star created by the seeds.
State these or similar words:
 
I send my voice across the veil
To my ancestors who know me well.
Guidance needed,
Wisdom bequest;
Answers given to aid my quest.
Quiet your mind, and receive guidance. It may arrive immediately or over several days. Thank your ancestors,
and offer the apple to them.
 
By: Karen Follett

Snow Moon Ritual Oil

Snow Moon Ritual Oil

 
Draw the power and passion of the Goddess to you with this ritual oil.
 
You will need nine tablespoons of grape seed oil, six drops of sandalwood-scented oil, two drops of lavender essential oil and twelve drops of vanilla extract.

Pour the oils and extract into a bottle with a sealed top. Shake the oil while saying:
 
Goddess of love bless this sensuous oil
Please fill it with your divine power and passion.
 
Warm the oil up slightly before using it to massage your beloved. Enjoy the aroma as you kneed the oil into your lover’s skin. After you rub your beloved, then have him or her massage you with your snow moon ritual oil.

Divining Love (Snow Moon)

Divining Love

(Snow Moon)
 
This spell utilizes the ancient art of dowsing to answer your questions regarding love.
 
You will need two seventeen-inch lengths of wire and two five-inch hollow tubes. Copper wire works best with copper tubing as the holders. If nothing else, you can use metal coat hangers and straws.

Bend the wires into “L” shapes, with the long arm being twelve inches and the short arm five inches. The holders go around the short end. The wire should move freely around in the holder.

Hold the wire rods in each hand, outward from your waist, and take a deep breath in and out and say:

May the Goddess bless these divining rods as a true and clear oracle.
 
Now think of a question regarding love and state it aloud three times. The rods should start parallel to one another. As you ask your question, watch what the rods do. If they open up, it’s a positive answer to your question. If they cross one another, it’s a negative response to your question.

The Witches Guidelines of Life

The Witches Guidelines of Life

 
The Witches credo acknowledges the right of all people to practice their own path of spirituality. As long as that path does not bring harm or injury to any living being. The term rede is derived from the Old English term roedan “to guide or direct”. But don’t confused the witches credo with the Wiccan Rede & Credo. The Witches Credo provides the same guidelines, but it’s purpose is broader for many varying traditions of magik, including the solitary practioner.
Historians debate the origins of the Wiccan Rede, which is simply:
“Eight words the Wiccan Rede fulfill, An’ it harm none, do what ye will”
An’ is old English for And.
In general it is believed the Rede originated during the mid-to-late 18th century. The Credo, which is very similar to the witches credo, holds it’s origins in modern times of the 1910’s during the mystical revivals of the Gilded Age and into the 1940’s and 50’s. The reasoning behind the credos, according to spiritual scholars, was to add acceptance of modern witchcraft for the general public.
However, a broader study of both the Wiccan Credo and the Witches Credo may lead a researcher back to ancient myths, legends and pagan traditions of the 7th and 8th centuries. Even in it’s varying forms, the practice of witchcraft and it’s underlying spiritual beliefs have been utilized all over the world for thousands of years. All of which can be seen and often documented through the study and research of mythology. Within each mythical legend of Celtic, Greek or even Asian origin, resides a structure of do’s and don’ts for the magikal practioners of the day. Within each of these structures, are the references to free will, karma and choice; the laws of magikal practices so to speak. The modern Credo’s adhered to today, regardless of their original dates of creation, reside in the frame work of these ancient structures.
Many spiritualists today have a deep respect for the sanctity of free will within all living creatures. This is especially true for the modern neo-pagan. To use one’s spiritual talents and gifts to interfere in that free will is unethical and violates the essence of living in balance and harmony with the universe. To violate that balance would bring a karmic boomerang of negative energies and events back to the sender.
The Witches Credo is therefore a guideline of direction, not only for one’s spiritual practices in magik, but in all aspects of life. The credo is first instilled into a pagan’s life during their ‘Coming Of Age’ ceremony. Many traditions believe in making a rededication of faith with the Credo during the Witches new year celebration of Samhain as a means of reconfirming their spiritual belief and practices.

Choosing Your Cauldron

Choosing Your Cauldron

A cast-iron cauldron is by far the best if you intend to use it for any fire work. These are for sale in some garden centers as well as New Age stores. You can sometimes discover an authentic cauldron in an antique shop or in street or flea markets, especially in the countryside. It may be an original iron cooking pot. You can clean it up with a gentle wire brushing and a little grate polish. Alternatively, adapt a round coal scuttle.

Dark Goddesses, Not So Dark: Understanding Hecate

Dark Goddesses, Not So Dark: Understanding Hecate

Author: Hecates Moon0013

There are many Goddesses who are considered “Dark Gods/Goddesses and who tend to be misunderstood or seen as “evil.” A few examples are Hecate, the Morrigan, Anubis, Poseidon and quite a few more, I’d wager as well. In my case, the “Dark Goddess” is my Patroness, Hecate. She has indeed a long history, and has been known in Her many different aspects, such as the three-faced crone, Goddess of Magic, Queen of the Night, Goddess of the Crossroads, and more. One culture supposedly offered dogs as a sacrifice to her out of honor and respect. (Although I personally don’t find that necessary to ever do myself!) In others, they offered feasts and left offerings at the crossroads.

The goddess Hecate is indeed widely known as a Dark Goddess and is associated with the darkness… But what exactly makes many people consider darkness as ‘evil’? Honestly, I see Her more as a mother figure. She looks after those who work with her.

Is She associated with the dark? Answer: Yes! However, She is not the darkness, but rather the light that guides people through the darkness. She watches over us all, and, in fact, helps nurture us. She is also not afraid to act. She, Hecate, Protects those that follow her like any other Goddess. Furthermore if you ask for her help, she will help and then ask simply “What’s next?” She finds ways to help Her adherents to grow both inside and out.

At this point, I would like to clear up a few misconceptions. First of all She, Hecate, is often portrayed as a Goddess Who is not fond of males, but favors female. This however is not true. As I know from personal experience, She will work with both.

Also it is thought that She is against love and marriage. However there is documentation that is not the case. She actually is all right with marriage, though She is strict on how it happens. She will not condone any form of sexual contact unless it is mutually acceptable between the two partners. She considers marriage and dating as normal things; marriage and childbirth, she considers “sacred things.”

One of the symbols that represent Her, in my opinion, is the Torch. Hecate, as I have said before, leads us through the hard times… through our anguish, through our grief, and She is there to comfort us, to warm us, and to guide us with Her light. Hecate herself is ‘The Torch’. She is the light within the eternal Darkness. One thing for sure, Hecate has seen me through many dark times, and has also helped me to learn more about myself… by helping me through those rough times she has shown me that, though sometimes life in itself can be scary, if we acknowledge it and learn to embrace ourselves for what might come, and learn to look through it, we will find ourselves at last in peace. We are able to walk through the fires, so to speak, of life and still be standing tall as we overcome the negative situations that we face.

When my first struggle with faith happened, Hecate was there. When I grieved over the loss of good friends and family, Hecate was there… When I felt lost, alone, and questioned Wicca, and religion itself, She was there. Hecate, at all of my crossroads, has brought people to help me in my time of need, and I have been brought in turn to help others in their times of need. If anything, Hecate has taught me that everyone is afraid, but we have to move on. Hecate also has taught me time and time again, that when you act with compassion, things in general are better for everyone.

I once struggled with Wicca. I had gotten myself to the point where I felt abandoned, and that I would never be able to feel energy or work with the Craft again. It was so bad, I questioned my sanity, wondering, is this even real?” Am I not supposed to be a part of this religion? Have the Gods and Goddesses abandoned me in my time of need? Why else could this possibly be happening? I prayed to Hecate to please watch over me and to help me overcome.

I eventually came across a group of people who helped me with my problem. I was looking for a group to work with and learn from in hopes I could find some clarity. I ended up finding a group, and though things did not work out for me with the group, I made some amazing friends. The people in it taught me a lot about myself, and other things as well. To this day, my ability to feel energy is not the same as it used to be, nor is my level of energy, but it is better. Not only that, but I have gained more confidence in myself.

I owe Hecate a lot. As odd as it might sound to some of you, I feel, to an extent, that I owe Hecate my life. She also taught me a valuable lesson: just because people are helpful does not mean that mistakes are not made. I learned to expect both good and bad from people and that we are all capable of both. No matter how good we are, or how bad we are, we are still capable of both. Because of this insight, I tend to look for the good in a negative situation. For there is always something, good and/or positive that can come out of any situation. The real trick is to find it in things and in people.

Now, most people are wondering, “Aren’t Dark Goddesses vengeful?” I feel the best answer for this is: What God or Goddess can’t be vengeful? In truth, they all can be. Hecate is literally a Mother Goddess. She is the ‘Okay. Done. What’s next?’ sort of Goddess. She is only vengeful to those who would harm Her charges, or rather those that She works with if someone would Harm them.

Hecate is able to give us so much knowledge, and teach us so much, that condemning Her without even getting to truly know Her I feel is a sad thing indeed. Furthermore, she teaches us that if we learn to accept the bad things in life, we become better… for Hecate carries the key to unlock that which we keep hidden. and once we discover ourselves, and accept things as they really are, we feel relieved. She helps us not only to see, but helps us to understand things in the ‘rawness of it all’.

I write this near the time of Samhain. For me, this holiday represents Hecate very well as she is also associated with the dead. One of my favorite characteristics of Hecate is that She teaches us to respect those who have come before us. As a Goddess of the crossroads, She makes the holiday even more meaningful. Samhain is the time when we are supposed to remember those who have helped pave our way. As the Goddess of the crossroads, Hecate compels us to reflect not only over what we have done or should have done, but also to remember that while we have gone through so much, it could have been worse. We are more blessed than we realize.

Hecate is more than just a simple Goddess. Hecate is my Mother, who protects me and nurtures me as I go through life. Hecate is my Patroness whom I am grateful to. I know that She is always there willing to help me, if ever I ask. Hecate is so misunderstood that, honestly, it saddens me a bit. If anything working with Hecate has truly been a blessing. I don’t think I would have been able to do, let alone get through, a lot of the things I have if not for her help, and for that I will always be eternally grateful.

Knowing that, as the sun sets, She is all around me at night is a comfort in so many ways. At night time, She is all around me, protecting me, and watching over me…and I know that when I am at the next crossroad, at some future turning point in my life, She will be there waiting for me, always more than willing to help me through the next hurdle. And so, I will continue to worship and work with Her, for She is not ‘the darkness that is evil’, but is, in fact, a guiding Light and a help for those who feel lost. And if you call to Her, Hecate will be there to help guide you through the rough times as well.

May Hecate bless you, and watch over you always!
Blessed Be!


Footnotes:
Understanding the Warrior Goddess by the author: Stephanie Woodfield

TO HELP DISPEL NEGATIVE ENERGIES AROUND YOU

TO HELP DISPEL NEGATIVE ENERGIES AROUND YOU

Take a small clear crystal, an acorn, some rosemary and mandrake and a bit of green silk
or cotton. It doesn’t need to be a big piece. Cast your circle and creating a pouch from
the herbs, bless them with each element saying:
“While this dwells within,
there will be protection without.
Cleanse and charge this charm,
element of against all who wish me ill!”
Now hang this somewhere not too obviously, like hiding it in a corner or over a window.
This will protect you ’til next Samhain when you should burn it in the sacred fire, crystal and all.
If it is not too tainted, the fire will just cleanse the crystal and you’ll be able to retrieve it
from the ashes but I always recommend just getting a new one.

Dragon’s Blood

Dragon’s Blood

Several tales tell of the magickal uses of a dragon’s organs and blood. In European lore, the blood was said to make a person invulnerable to stab wounds if they bathed in it, able to understand the speech of birds and animals if they drank it. One of Bothvar’s companions, in the Danish Hrolf’s Saga, ate a dragon’s heart and became extremely brave and strong. Eating the tongue gave eloquence and the ability to win any argument. The liver cured certain diseases, as did various other parts.

Medieval medicine and magick mention the use of dragon’s blood many times. Since dragons are not going to willingly give up their blood, magicians had to turn to other sources. There were said to be several sources of this material, other than from an actual dragon. The “bloodstone” hematite, an ore rich in iron, and the mineral cinnabar, a compound of mercury, were both called forms of dragon’s blood. However, the most widely used “dragon’s blood” was a gum resin. It was said that trees which originally grew from actual spilled dragon’s blood produced a reddish-brown sap of great magickal value. This species of tree is still called Dracaena draco by botanists. Incisions were made in the bark and sap collected as it congealed into resin. Most of these trees are found in the East Indies, souther Arabia, and the Canary Islands. Dragon’s blood resin is still known and used in magickal procedures today.

“Dancing with Dragons”

D. J. Conway

What Should I Put In My Book of Shadows?

What Should I Put In My Book of Shadows?

Author: Bronwen Forbes

The most common question I’ve seen on various online forums and been asked by my own students is, “What should I put on my altar?” The second most common question is “What should I put in my Book of Shadows?” For some reason, the Book of Shadows – like an altar – is something that most Pagans are scared spitless about “messing up.” They will go out and buy a lovely bound blank journal from their local mega chain bookstore or a leather-bound notebook with a pentacle carved on the front, and do absolutely nothing with it for years.

I freely admit that I am guilty of this; I have *both* a bound blank journal from my local mega chain bookstore *and* a leather-bound notebook (black leather, no less) with Celtic knotwork carved on the front and they are both, well, basically blank. My excuse is that my handwriting is lousy and I don’t want to “mess them up.”

The first step toward the fulfillment (literally and figuratively) of a Book of Shadows is to determine exactly what a Book is and what it does. A Book of Shadows is part poetry collection, part journal, part dictionary and encyclopedia, part recipe book and part ritual construction guide (I’ll go over these in a minute) . Depending on your own interests and practice, some of these parts may be bigger than others in your own Book. What a Book of Shadows *does* is keep all of this information in safe, easily referenced place.

Does it actually have to be in book form? Nope! My journal and leather notebook are blank, but I have a four-drawer file cabinet stuffed (and I do mean stuffed. Trust me, I recently moved it halfway across the country) with printouts and photocopies of articles I’ve found useful to my practice and my writing in the past or that may be useful in the future; copies of poems I think might be nice to read in ritual someday; notes on how to teach a basic Tarot class; handouts from workshops I’ve taken on Norse spaeworking, knot/string magic, and drumming; and scripts from old rituals I’ve led or attended, just to name a bit of it.

I guess you could say I have a File Cabinet of Shadows. It may not be pretty, or open to the exact file I need just by asking like the Hallowell sisters’ Book did on Charmed, but it’s mostly organized and I can find what I need in it pretty quickly. Also, as a recent flash drive accident reminded me, I can access the material in my file cabinet for years without worrying about hardware or software malfunction, unlike folks who prefer a Disk of Shadows or something similar. Also, barring an unlikely full-house-immersion flood, the material in my File Cabinet of Shadows will be around for a long, long time.

So let’s talk about the specific stuff you can put in your own Book. As you read more and practice more, you’re likely to run across bits of poetry that you think would be great to use in ritual. You might even be inspired to write some poems of your own. Your Book is the perfect place to store them.

If you do a lot of tarot or rune readings for yourself or others, or if you incorporate specific cards in your rituals, you can – and probably should – record your reading in your Book of Shadows. That way you can go back and look at it weeks or months later and see how accurate your predictions were. If you work with your dreams (interpretation, etc.) , your Books is a good place to record those, too.

There is so much material to absorb when you first start on the Pagan path. When is Samhain, and how do I pronounce it? What’s an athame for, and how do I spell it? When do I use a boline? What’s a thurbile?

You can make notes in your Book so you can look stuff up again later – much like you took/take notes in class. Writing this information down also helps you keep it all straight in your mind.

If you take a Paganism/Witchcraft 101 class and the teacher gives you handouts, either get a three-ring Binder of Shadows (not a bad idea, actually) and stick them in there or find some way to get the information from those handouts into your smaller Book.

If you like to blend your own essential oils or incense, or are an herbalist, your Book of Shadows is the perfect place to write down recipes you like and also make note of recipes or blends that didn’t work as well as you’d hoped.

You can also write down basic spellworkings as recipes, “Do this, then say that, then light the yellow candle, then do this…” Next time you need to do that particular working, the “ingredients” are all right there.

You can also write down the basics of how you’ve celebrated each sabbat/esbat. That way, when the holiday comes up again next year, you’ve got a record of what you did, what worked and what didn’t (you can write that down, too) , and you don’t have to reinvent the ritual from scratch. Also, if in January, say, you have a great idea for something to do next Samhain, you can write it down in your Book so a) you know where it is and b) you don’t forget it.

In short, a Book of Shadows is as individual as the person who makes it, and that’s okay. Let me repeat that: it’s okay to make your Book of Shadows uniquely *yours*. I have my File Cabinet. My husband, who learns best from watching other peoples’ mistakes, says that his Book (if he were to have one) would be page after page of “Don’t do” and “Never try.” Neither of us is particularly artistic (I’m even completely incompetent at scrapbooking) , but if you are, don’t be afraid to add artwork to your Book.

If you are an accomplished scrapbooker, use those skills to make your book even more personal. If you’ve traveled to a place that has particular spiritual significance for you, put some of the pictures you took or postcards you bought in your Book.

Couldn’t you just download one of the Books of Shadows on the Internet? You could – but I don’t recommend it. And that’s a subject for a completely different Witchvox article for another day.

In the meantime, my File Cabinet of Shadows needs dusting!

A SPELL TO SEE SPIRITS

The following ingredients are needed
aloe,
pepper,
musk,
Vervain,
saffron
cemetery

To see spirits

To see spirits mix together aloe, pepper, musk, Vervain, and saffron and burning this in a cemetery. You can adapt this for other locations (like those in which the spirit lived) by adding a bit of sweet grass or tobacco to a specially prepared incense. Create the incense on the anniversary of the death of the individual you wish to contact. This is then burned at 11 am, in the safety of a magic circle that also holds symbolic items to connect you to the entity. An incantation to encourage the spirit’s presence is “Guardians of the Spirit realm, hear and guide my plea. When the witching hour rings true, bring my friend (loved one, etc.) ____ to me. Other souls who hear my call are not welcome in this place. Only the one known as _____ may enter sacred space.” Repeat the request three times, twenty minutes apart, then wait quietly for indications of a presence. Signs include the scent of flowers or a favored cologne, a cool wind, movement of curtains, and candles going out or twitching erratically. Once you feel sure the spirit is with you, do not make it tarry overly long. Take care of your business, say farewell, and thank the guardians for their assistance.

Welcome, Darkest Night

Welcome, Darkest Night

by Janice Van Cleve

I love this season of growing dark. The night starts earlier to cast its blanket of quiet and peace upon the land and calls me to wrap up what I am doing. Early darkness coaxes me to sit down to supper at six o’clock instead of nine, so I can digest properly before I go to sleep. Longer nights delay the prodding light of morning, so I can grab a few more winks. It encourages me to work more efficiently with the daylight that I do have. The dark time of the year is a healthy time for me.

It is a healthy time for plants and animals as well. Perennials focus on building up their root systems during the dark time, and annuals spread their seeds. Leaves fall to the ground to be leached and composted into next year ‘s soil. Animals feast on the yield of crops and orchards and store up surplus to see them through the winter and spring. In the dark time, all nature refocuses on renewing itself, sloughing off that which is no longer necessary and nurturing the best for the new year.

For northern tribes who lived where night falls longest and deepest, the dark time of the year was a time of great creativity. Bards honed their songs and added new verses for the entertainment and education of their audiences. Farmers turned to woodworking to fashion furniture or to decorate the interiors of their homes. Tradespeople made cloth, tools, jewelry, clothes and other goods to sell the merchants when they returned in the spring. Cooks became more and more inventive as the darkness lingered and the variety in the larder grew more limited. Even today, most school and university classes are scheduled for the winter months. In the business world, new product releases from software to movies to automobiles are debuted during this time.

In short, the dark time of the year is a busy, industrious and very creative time for nature and for human activity. So why in modern society does it get such a bad rap? The ancients certainly figured out that spring followed winter every year, and they used their skills to create solstice calculators like Stonehenge to predict how much more winter they had left. Were they really immobilized in fear of the dark, waiting for solstice to give them hope of spring? Or, on the other hand, did they grumble at solstice that they only had a few more months to play, eat, sing and finish their carvings before they had to get back out and work the farm again? Ancient peoples, after all, did not create surpluses for profit or a year-round global economy. They simply raised enough to sustain themselves so they could devote their time to crafts and play.

Perhaps it was the new religion of Christianity that tried to separate light from dark, exalting the former and disparaging the latter. Perhaps it was Christians’ idea to create fear of the dark so they could make light seem like a sort of salvation. However, nature doesn’t seem to need saving from anything, except from human greed. Nature goes on, year after year, with summer and winter alternating appropriate to the latitude. Nature values the dark time as much as the light and uses both to its advantage. The dark time is healthy and wholesome. It is as necessary for life as rain and sun, decay and bacteria.

And so it is appropriate that our pagan new year starts with Samhain, the beginning of the darkest time of the year. We rest before we work. We focus inwardly before we focus on the wider world. We sleep, we feast, we meditate, and we renew ourselves so that when spring’s light returns and calls us to next year’s work we can respond with new health and strength. These are gifts of the dark time. We are fortunate to have them!

About Samhain: A Guide to the Sabbat’s Symbolism

About Samhain: A Guide to the Sabbat’s Symbolism

by Arwynn MacFeylynnd

Editor’s note: Readers have asked for Widdershins to run a short piece in each paper to give a guide to the symbolism of the current Sabbat for new pagans and witches. Following is the first of these.

Date: October 31.

Alternative names: All Hallow’s Eve, Halloween, the Witches’ New Year, Third Festival of Harvest.

Primary meaning: Samhain, pronounced “sow-en” — not “sam hain” — marks the beginning of the cold months or winter; it is the Day Between the Years. Primary elements to contemplate are endings and beginnings, change, reflection and reincarnation. Celebrations honor the dead, ancestors, the wisdom of the Crone and the death of the God.

Symbols: Cauldrons, jack o’ lanterns, masks, balefires, besoms (brooms), bats, owls, ravens and the ever-present witch and black cat.

Colors: Orange, black, brown, golden yellow and red.

Gemstones: Carnelian, jet, obsidian and onyx.

Herbs: Aborvitae (yellow cedar), acorn, allspice, apple, autumn flowers, catnip, corn, chrysanthemums, dittany of Crete, fall leaves (especially oak), ferns, flax, fumitory, gourds, grains, hazel, heather, mandrake, mugwort, mullein, nightshade, pear, pumpkin, sage, straw, thistle, turnip, wormwood.

Gods and goddesses: Crone goddesses, the Father or dying gods, gods of the underworld or death including Arawn, Cerridwen, Cernunnos, the Dagdha, Dis Pater, Hades, Hecate, Hel, Inanna, Ishtar, Kali, Lilith, Macha, Mari, the Morrigan, Osiris, Pomona, Psyche, Rhiannon, Samana, Sekhmet, Teutates and Taranis.

Customs and myths: In England, it formerly was the custom to go “a-souling” on this night, asking for little “soul cakes” and offering prayers for the dead in return.

In the British Isles, lanterns carved out of turnips (in the New World pumpkins) were at one time used to provide light on a night when bale fires were lit, and all households let their fires go out so they could be rekindled from the new fire.

Another custom was the Dumb Supper, in which an extra plate was laid for the dead and the meal was eaten in silence. Bobbing for apples, roasting nuts in the fire and baking cakes that contained tokens of luck are ancient methods of telling the future now. Ducking for apples was a divination for marriage. The first person to bite an apple would be the first to marry in the coming year. Apple peeling was a divination to see how long your life would be. The longer the unbroken apple peel, the longer your life was destined to be.

In Scotland, people would place stones in the ashes of the hearth before retiring for the night. Anyone whose stone had been disturbed during the night was said to be destined to die during the coming year.

Communicating with the Spirits of the Departed

While it is true that Samhain is the time when the veil between the worlds is at its thinnest, you can converse with spirits of the departed at any time of the year. Prepare your altar as you normally do, but place several fresh apples upon it to represent the other-world. Also, use juniper and wormwood as your incense. Speak the name of the person you are trying to contact. State what you need to tell them or that you need to ask. Don’t expect a physical manifestation, but you will very soon find your response in your dreams.


By: Nuala Drago

Halloween Spell

For many witches throughout the world, Halloween is an ideal time to magically do away with weaknesses. The Celts of old, for instance, on Samhain slaughtered all livestock that were too weak to live through the coming winter. Using a quill pen and dragon’s blood ink, write upon a piece of parchment the weaknesses you wish to be rid of. As you concentrate on your intent, crumple up the paper in your “power hand” and toss it into a fire or set it ablaze by holding it above the flame of a black candle. Place it into a fireproof container such as a cast iron cauldron, and as the parchment burns away into ashes, so too shall your weaknesses be consumed by the flames of magic.

 

By: Gerina Dunwich

Inviting in your Ancestors

A good time to pay homage to you ancestors is just before Samhain. For this spell, gather at your altar or sacred space some black cloth, a black candle, a bowl of water, a feather, a citrine, amethyst or lapis lazuli crystal, and photos and mementos from your loved ones who have passed beyond. Place the black cloth on your altar or on the floor. Position the feather in the east, the candle in the south, the bowl of water in the west, and the crystal in the north. Arrange the photos and other objects in the middle as you chant or whisper: “May my loved ones touch me again—in the kiss of a breeze, in the light of candle flame, in the laughter of the rain, in the ground beneath my feet. Spirits of air, fire, water, earth, bring my loved ones close again.” You may want to hold a photo or object and take time to feel the spirit of your loved one.

 

By: Sedwin

Honoring Ancestors

Autumn is the season when the dark of the year arrives. It is a time to turn inward and reflect on our ancestors and on those we love who have crossed to the other side of the veil. Begin building energy to welcome your loved ones on Samhain by placing photos or mementos of them on a table, bookshelf, or windowsill in the east area of a room. (East is the direction associated with ancestors and family.) Along with ancestral photos, you may want to include goddess images of Hecate, Cerridwen, Kali, Inanna, or Cybele. Samhain is when the goddess enters her crone aspect as Dark Mother and Wise One. She takes away what she has created, but in her dark womb is the seed of the next New Year. All that is old is new again.
 
By: Sedwin

Samhain Prosperity Spell

Pass a skull (plastic or wax), some pumpkin spice and some dried pumpkin seed, a large white plate, a small bowl, a black bag, and a gold cord through incense smoke. Mix the seeds and spice in a bowl and stir counterclockwise to banish negativity, clockwise for the blessings of your ancestors. Place a list of your ancestors on the plate, and set the skull on top, sprinkling it with the seed and spice mixture. Hold your hands over the skull asking that your ancestors bring harmony and prosperity into your life, and cover the skull with the bag for seven days. On the seventh day, place the spice, seeds, and skull in the bag, and tie it all securely with the gold cord. Place it in the west part of your attic or basement. 

By: Silver RavenWolf