A General Calling In of Good Spirits

After cleansing the energy in your home, it’s always nice to invite sweet and helpful spirits into your space. This is a ritual that will help you do just that. Because it has to do with inviting spirits from the other side (spirit guides, helpful deceased loved one, etc.,), this ritual is best done at night.  To begin, obtain a sweetgrass braid (a form of smudge stick or dried herb bundle, burned like ince) or a stick of sweetgrass or copal incense. Light a white or off-white candle, and bring your hands together near your heart in prayer pose. Close yoou eyes and take some deep breaths while consciously relaxing and tuning in to the subtle energetic realm and what is known as the otherworld. When you feel ready, light the braid or incense and say:

“Sweet spirits of the other, I call you.
Divine beings of light, I invite you. You are
welcome here. Reside, abide, dwell, and bless us
(me) with your presence in our (my) home.”
 
Carry the smoking wand from room to room, being very aware of fire safety while continuing to summon sweet spirits, either mentally or aloud. when you’re finished, give thanks to the beings you’ve summoned for answering your call, and extinguish the bundle or incense and candle. You’ll find that after you do this, your home is filled with remarkable feelings of sweetness, light, comfort and joy.

PRAYER TO LILITH

Goddess Comments & Graphics

PRAYER TO LILITH

Hail to Lilith, Lady of the night!
Your long hair flows outward,
Melding into the shadows
And your black eyes are ancient,
Deep with magic and secrets.

You are powerful and free,
No other being is your master.
You fly upon the wings of night,
And the owl carries your messages.
Since beginning times, you were there.

No man can tame you,
For why should you be tamed?
To be your own ruler is your nature.
The weak ones of mankind
Were afraid of you and called you Evil

Every inner demon
And dark shadow in the night
Has been ascribed to you, Goddess.
But your power and wild beauty
Have survived.

Teach me to be unafraid,
To feel power singing in my veins.
Help me to face and balance
The shadows in my nature,
And to be proud of my sexuality.

Protect me from the shadows
And the darkness that would harm me,
And help me to understand
The shadows that will not.
I thank you, Dark Lady.


Beth Clare Johnson
(Mystic Amazon)

Depression Banishing Ritual

Depression Banishing Ritual
You will need:
3 Goddess candle: White, one at center of the altar, or two at the back.
1 Banishing Candle: Black, placed at the left front of the altar.
1 Invoking Candle: Pink or red, placed at the right of the altar.
Incense: Sage, cedar, rosemary or pine at the beginning of the ritual, changed later to rose or amber.
Oils: Use Goddess or Altar oil on the Goddess candle, sage, pine or other banishing oil on the banishing candle and rose oil on the invoking candle and for self-blessing.
Ritual Outline
Light candles: “Dress” the candles with the oils, working base to tip, (away from you) for the banishing candle and tip to base (towards you) for the invoking candle and the Goddess candles. Visualize the intent, banishing depression when handling the banishing candle, and invoking joy and self-love while “dressing” the Goddess and invoking candles. Light only the Goddess candles at this time.

Purify: Start the charcoal block or stick incense. If using a charcoal block, give it time to heat up. Sprinkle loose herbs of sage, cedar, rosemary or pine on the hot coal and use the smoke to purify. Visualize the intent of the ritual. At this point visualize banishing depression and emotional pain, while smudging with the smoke. Then light the black candle from the Goddess candle.

Cast a circle/invoke a Crone Goddess or Goddesses to help in banishing, and a Goddess of gentleness and peace for the invoking part of the ritual. Try Kali the Destroyer or Hecate for banishing, and Kwan Yin for gentleness and invoking. Use Goddesses for the five elements or these two aspects only, or whatever feels right. Perform a full casting and invoking to make
the circle, or as informal invitation to the aspects and elements.

Invocation: Dear mothers of wisdom and grace, I invite you here to ask your help. I refuse my depression and choose to banish it, and ask instead for joy and peace of mind. Help me in my work tonight, Kali and Kwan Yin.

Body of ritual: Focus on the flame of the black candle, thinking of all the things that need changing. Remember fully all the reasons for depression and pain, acknowledge all your anger, all your rage, and all your fear. Dwell on every source of pain, emotional injury and negative though that mires you down. When you have focused them all onto the candle, shout “NO!” and blow the candle out in a decisive, quick motion. Watch the smoke rise from the extinguished candle, and feel all the negativity dissolving in the rising air. Breathe the banishing incense for a while.

Light the invoking candle. Do it from the Goddess candle, and sprinkle rose incense on the charcoal block or light a stick of rose incense. Let the light of the pink candle and the fragrance of the rose incense fill you as you watch and breathe them. Breathe the energies in deeply, remembering the qualities of Kwan Yin, or other Goddesses of mercy invoked in the ritual. Ask Kwan Yin for her presence and help. Focus on the candle flame and think of all the good things in your life. Refill each banished item and negativity with some positive attribute; where there was pain before, replace it with love. For every wrong remember something to give thanks for; for every pain remember something joyful. Remember your accomplishments in life, what a genuinely good person you are or individual self attributes that you feel make you a wonderful person. Do a series of affirmations, “I am” or “I have”, to list your good qualities and the qualities you choose to become or gain. Continue stating the positives and affirmations until you feel filled with pink light and the scent of roses.

Self-blessing: If you feel inclined, insert a self-blessing into the ritual at this point. This portion is optional

Thank Kwan Yin for your joy and Kali for her energy of change.

Open circle/ground.

Allow the pink candle to burn out itself, or extinguish and relight it nightly until at least the next Full Moon. Do affirmations nightly with the flame. Continue burning pink candles for as long as needed to remind you of new joy and positive energy. Repeat the ritual on the next waning moon if needed; it
will be needed less each time you do it. Each time, bury the remains of the black candle in the earth, along with the ashes from the incense; visualize your pain being buried with them. Repeat the self-blessing at any time, and do it often, at least every New and Full Moon.

A Spell to Attract Money

You will need:
light green candle
yellow rose
grapes

The scent of poppy, honeysuckle, or almond (to rub into the candle)

Cast your circle and meditate on why you need to attract money to yourself. Light the candle. Raise energy, then say aloud: “I draw in the flow of prosperity to connect with me on this evening. I call in Fire, Earth, Air, and Water to manifest abundance around me. I affirm I am open to all forms of prosperity, and that it comes to me easily and readily. I ask that I be guided to use this gift within the greater good. So be it, and so it is.” Blow out the candle and eat at least one grape.

A Quick Money Spell

This spell requires good visualization. Take a green candle and anoint it with cinnamon oil. Take the bill or write on a piece of paper the amount of a bill you owe and who it is to. You will need a candle that can burn for 7 days. Place the paper under the candle. Hold your hands over the candle and say…

“This candle burns to light the way for the money I need to pay this bill in a way that harms no one.”

Light the candle and burn patchouli incense. Meditate for about 5 minutes as the candle burns. Visualize yourself writing the check or purchasing the money order for this bill and putting it in the mail. Burn the candle every day around the same time for 7 days and 15 minutes at a time. Also, burn patchouli incense every day too with the candle. On the last day, burn the paper with the flame from the candle and let the candle burn completely out.

The Money Bath

Put the 1 tablespoon of cinnamon and 4 tablespoons of parsley in the filter cup of the coffee maker. Add five cups of water and let brew. Draw a warm bath and add one cup of the tea. As you pour it into the bath, chant:

Money come from far and near.
Money come to me! Appear!

Completely immerse yourself in the water five times, then soak in the bath water for eight minutes. Concentrate on the improvement of your finances. Let your body dry naturally.

Take this bath on five consecutive days for best results. Use one cup of tea for each bath. Store the tea in a jar with a screw-on lid, and keep it in the refrigerator between baths.

Rumanian Money Spell

Place a small bowl or cup in a place you will see it every day. Hold three coins of any denomination in your dominant hand and say:

Trinka five, trinka five
Ancient spirits come alive
Money grow and money thrive.
Spirits of the trinka five.

Toss the coins in the container. Repeat the spell daily, tossing three coins in the dish each day for nine consecutive days. Then continue doing the spell once a week until you have the money you need.

Thoughts of the Day for Sept. 27th – Thinks that make you go Huh?

  • Incontinence Hotline…Can you hold, please?
  • Oh, no! Not ANOTHER learning experience!
  • The only cure for insomnia is to get more sleep.
  • Advice is free: The right answer will cost plenty.
  • Two can live as cheaply as one, for half as long.
  • My life has a superb cast, but I can’t figure out the plot.
Trish
 
 
 

Happy Saturday, my dear friends!

Good Saturday Morning or Afternoon depending on where you be! I got tired of the “Happy Saturday” graphics and looked through some of the inspirational ones. I posted this one to inspire you to get all those items on your “honey-dew” list done. Ain’t I thoughtful, lol!

I hope you have a beautiful weekend and even better tomorrow. 

Love to you,

Lady Abyss

I forgot to mention, I am taking the day off from posting. I am going to revamping the WOTC a little bit. See you tomorrow, my dearies!

Invoking and Banishing Earth Pentacles

Invoking and Banishing Earth Pentacles

 

In ceremonial magick and some Wiccan groups you will find what are called the invoking pentacles of the Elements. There are five of them—Earth, Air, Fire, Water and Spirit. To invoke the energy of the earth at the north quarter, you would draw the star starting at the top and following through. To release that energy, you would start at the bottom left-hand corner and draw the sigil. Usually the symbols are drawn in the air with one’s finger, wand, rod or athame. The invoking earth pentacle brings earth energy into the circle, and the banishing earth pentacle sends the energy back from whence it came. You might want to trace your finger over the diagrams to get the magickal hand of the energy of this symbol. If you are trying to bring prosperity into your life, then you might at some point in your ritual or spell draw an invoking earth pentagram on your supplies. You can even use a pen or pencil and draw it right on a dollar bill, asking for the blessings of abundance. This system of invoking and vanishing the elements using pentagrams is attributed to Samuel L. Mathers, who improved on the original material of the ceremonial magician Eliphas Zahed Levi.

A Pagan Hunts the Fruits of Autumn

A Pagan Hunts the Fruits of Autumn

article

by Catherine Harper

Sometime in September I wake up and the sky is gray, the day is cool, the bright golden harvest has begun its descent into the quieter late autumn, and even as much as I love the sun, I am relieved. It’s as if the shorter days give me license to stay content inside, writing and cooking, or to cover up outside after I have become a little weary of sun and skin. By the time the weather turns, I am always ready to turn a bit inward. It has been a sunny summer and a good, warm harvest, and now it is time for things to be a bit more muted and for rest.

By Mabon, I should have a cord or two of apple wood stacked for the oven. The bright fruits of summer are finishing in the garden, the winter squash thinking about hardening their shells, the beans and tomatoes coming in. The sunny days are some of the best for hiking and bicycling, cooler weather bringing us out of summer’s languor. But the Indian summer, if we are so lucky as to be granted one, is transitory, a red and gold finale to the light half of the year, and the gray days and rains are waiting.

What is startling about our winters is not so much the amount of rain (well, maybe some years), for all the press that it gets, but the contrast between our mild climate and the dark that descends on us. For all that we see little snow or freezing, the Puget Sound is decidedly north, and through the equinox the length of the days shifts rapidly, swinging toward the winter days, which are barely more than half the length of their long summer counterparts. Add the frequently overcast sky, which lets so little light through, and non-natives who have spent the summer munching cherries and blackberries through our 10 o’clock twilight often find themselves fleeing south.

But the dark time of the year is not without its pleasure, a period of rest and contemplation after the frenetic summer. It is a wonderful time for the pleasures of the table, with maybe even a fire on the heart, or a soup simmering on the back of the stove. People begin to move indoors again; life becomes private. And in the fall many of us go into the woods, alone or in quiet twos and threes, and spend time among the shadowed places, relishing the cool, the dark, the rain, and looking for mushrooms.

Mushrooms have a mixed reputation in this country, especially those vast arrays of species that aren’t the familiar grocery store buttons. Esteemed by foodies, feared or scorned by much of the populace, valued by some for their hallucinogenic properties, most people seem to approach mushrooms with opinions already formed. It should not be a surprise, since so much of our culture we have inherited, with our language, from the English, who are, compared to many of their mushroom-loving European brethren, noted fungiphobes. (Which is not to say the English never partake, but merely they tended to regard the mushrooms with a skepticism quite different from the affection of the French and Eastern Europeans, or the wild adoration of many Russians, to name a few.)

The Pacific Northwest has been greatly blessed by the mushroom gods, and we are a veritable haven for fungi. The woods and wet falls and springs are ideal for mushrooms, and we have one of the larger and most reliable fruitings of anywhere in the country. Even in the city, on lawns, in parks and landscaped patches, we have an unusually rich and diverse community of fungi (though care should always be taken when hunting in landscaped areas so as to avoid contaminants).

It never fails to amaze me how many people simply do not notice this bounty that fruits in our area. Many times, when I first take people hunting they simply don’t see the mushrooms in the grass, on the ground or hiding in the shadows under a rhododendron. And then when they train their eyes to see, it is as if they have glimpsed faerie, and are amazed at this other world, always there, that has suddenly opened up before them. For the mushrooms are not always small or unobtrusive. I have found Agaricus augustuses fully 11 inches across at the cap, as big as dinner plates, or Amanita muscarias only slightly smaller and bright red with white spots hatching next to a college library.

In the woods, the Amanita muscarias, which fade as they age to a salmon pink while retaining their white spots, sometimes come up in rings fully twelve feet in diameter. These are, as it happens, one of the most interesting hallucinogenic mushrooms for shamanic use worldwide, though the amount and type of toxins varies by region, and I wouldn’t recommend playing with our local varieties. Amanitas in general are one of the more perilous families of mushrooms, containing some of the most poisonous specimens found in this region. There is recorded use of amanitas from North America to Siberia, as well as interesting speculation that they were the source of the vedic drug soma.

And, as an interesting footnote regarding hallucinogenic mushrooms, the Psilocybe stuntzii, one of the mushrooms most often hunted for its perception-altering properties, though not as potent as its cousin Psilocybe cyanescens, was originally identified on the University of Washington campus, and is named after the former professor of mycology there, Daniel Stuntz. While, at least as I understand it, these mushrooms were not originally native to this area, they have become quite common around universities, libraries, government buildings and other landscaped areas. And hunter beware: While some people would caution against any consumption — which is, of course, illegal — at least be aware that these sometimes intermingle with deadly Gallerinas, so if you’re not absolutely sure, don’t put it in your mouth. We tend to be rather attached to our livers and don’t function very well or long, without them.

So before I begin describing some of our easier and more rewarding mushrooms to hunt, a few words of caution. First off, while mushrooms are not really any more likely to be poisonous than plants, some are poisonous, mostly of a sort that will give you gastrointestinal distress, and a very few are quite poisonous and can kill you.

The problem with mushrooms is that most people learn at least a little bit of plant identification as children — enough, say, to recognize a holly’s berries and know they will be deleterious to one’s health, whereas blackberries can only enhance it. Many who can recognize red huckleberries, dandelions, wild onions, hazelnuts and other common wild edibles, know not to eat nightshade or water hemlock and have at least a rudimentary idea of what features might be significant in distinguishing one plants from another. Most of us, however, did not grow up with even this basic background in fungi, and so until we have had time to acquaint ourselves with the mycological world and train our eyes to their identifying features, our abilities to reliably tell one mushroom from another are often rather weak. It’s not that mushrooms are inherently more difficult to distinguish, but that as a culture we tend to be less learned in how to go about this. However, until we have had a chance to hone these skills, it is not a good idea to go sampling mushrooms that you believe resemble those found in guides, or even this article. The first rule or foraging is never to eat anything you haven’t positively identified.

This same precaution applies to people who have learned to hunt mushrooms in one area, and then moved to another. While your skills will do you in good stead, make sure you take a while to familiarize yourself with our native mushrooms, both nourishing and otherwise, before you add them to your diet. The most common cause of mushroom poisoning on the west coast is among immigrants who eat certain (sometimes deadly) Amanita species that are not native to their homelands, not being aware of the need to distinguish them from familiar edible species.

If you want to make a more serious study of mushrooms, there are a number of excellent guidebooks — paramount among which are David Arora’s pocket guide All the Rain Promises (perhaps the best introductory text on mushrooms) and the larger and more hard-core Mushrooms Demystified. Even better, the Puget Sound Mycological Society (www.psms.org) holds monthly meetings throughout the fall, winter and spring and is a good place to learn hands-on identification from experienced mushroomers, among other diversions.

I use the word “mushrooms” here to describe any fleshy fungus, edible, umbrella-shaped or otherwise. The popular term “toadstool” has no particular biological meaning, though it is sometimes used, primarily by those who are not fond of mushrooms, to refer to ones they regard with suspicion. All mushrooms are the fruiting bodies of organisms that live either in ground or in wood or another organic substrate (called “mycelia”) or in symbiosis with plant roots (called “mycorrhizia”). The most recognizable mushrooms have the umbrella shape we are accustomed to from the grocery store, consisting of a stem and a cap, the underside of the cap having either gills (as do the more common cultivated varieties) or pores (mushrooms with pores look as if the underside of the cap is made out of a porous, spongy material).

Here are a few of my favorite mushrooms, ones that fruit in profusion this area and that are, if not foolproof at least (to steal a phrase from David Arora) reasonably intelligence-proof. Again, I do not expect this listing to replace a guidebook or trained identification, but I hope it might be a good place to start informal investigations. (If in doubt, if you have found a field of beautiful mushrooms that you can not identify on your own and yet cannot in conscience ignore, drop me a note at tylik@eskimo.com, and I’ll try either to help you or refer you to someone both local and qualified.)

Fairy Ring Mushroom (Marasmius oriedes)

This is one of the most common ring-forming lawn mushrooms, and a great favorite among pagans for its folkloric associations. (Do not, however, assume that all ring-forming lawn mushrooms are edible — many circles of mycelia will fruit along the perimeter, forming rings. Nor does the fairy ring mushroom always form rings.) This mushroom is an opportunist, meaning that it will fruit spring and fall, often several times a season, as long as the conditions are right. (Mostly, it awaits sufficient moisture.) The mushroom world has given us a great variety of hard-to-differentiate “little brown mushrooms” (known as LBMs), many of which most mushroomers do not bother with, but this one is worth knowing, as it is not only common but tasty, with a light, delicate flavor that goes particularly well with lemon and the gentler alliums.

This cream- to buff-colored mushroom stands only two to three inches tall, with a cap usually about one inch across in diameter at maturity. Its gills are straight, evenly spaced, do not fork or split and have light-colored spores. The cap often has a hump in the middle, giving it a bit of the appearance of a hat at maturity. The stem is fibrous and not particularly appetizing. The entire mushroom dries very easily and reconstitutes quickly after being soaked in water. Collecting mushrooms from a circle will encourage the underground mycelia to produce more, just as collecting beans results in more beans, and so can be done without fear of damaging the organism.

Boletes and Cousins

Boletes are plump, fleshy mushrooms with spongy pores on the undersides of their caps rather than gills. This is the clan of the Porcini, one of the most highly prized of all edible mushrooms. The clan breaks down into three families, Boletus, the true boletes; Suillus, the slippery jack; and the Lecinums, a family that includes the birch boletes and other fine edibles.

The basic rule of thumb given for boletes is that they are safe to eat if their pores are yellow or white, and neither the pores nor the stem are red, or stain blue when bruised. However, while this rule of thumb will take you fairly far and is the reason boletes have a reputation for being a safe family, it is not entirely reliable. Better by far to get a proper identification book and key out each mushroom completely.

If the “bolete” you find has a notably slippery or, if drier, sticky surface, it is a slippery jack. (Also, slippery jacks tend to but don’t always have larger pores that are often radially arranged.) Slippery jacks are among our most common boletes, and if they are not among the most prized, the edibles among them can be fine despite their tendency towards sliminess.

If the “bolete” you find does not have a sticky or slippery cap, has closely packed pores and a smooth stem, you have found a true bolete. Not all true boletes are edible, but many of those that are are choice, so it may well be worth your while to properly identify it. However, be warned that we are not the only creatures who like to eat boletes, so keep a close eye our for insect infestations and slug damage. Boletes age quickly and aren’t worth collecting past their prime, though they dry very well if you find yourself in possession of a large quantity.

If your bolete is again without a slippery or sticky cap, but the stem has a dark webbing that looks rather like the cheek of a dark-haired, fair-skinned man who has not shaved for a day or two, it is a Leccinum. While this family is not generally as highly prized as some of the true boletes, some of them are quite tasty and very common in this area, especially growing in association with birch trees. These, too, dry very well, though they rather oddly turn black in the drying process.

Chicken of the Woods

This is a shelf mushroom, rather like the hard, white-bottomed artists’ conks one finds growing off the sides of trees. However, chicken of the woods is one of those mushrooms that is easy to recognize because it looks like nothing else on this earth. Softer than a woody conk, growing in ruffled shelves on the sides of trees and dead wood, chicken of the woods is an amazing day-glow orange on top, and a paler yellow underneath. When young and tender, it can be delectable, having a flavor and texture very similar to that of chicken, though it requires a long cooking. Older specimens tend to be tougher and sour, though this can, at least in part, be remedied through long cooking and careful seasonings. This mushroom is often available during the fall at the Pike Place Market.

As with most mushrooms, even once you have positively identified it you shouldn’t have a large serving if you haven’t eaten it before, because some people have unpleasant reactions even to mushrooms that are generally edible.

Chantrelles

For many, the chantrelle, golden and shaped like the mouth of a trumpet turned upward toward the sky, is the prince of the wild mushrooms. (However, there is another mushroom named “the prince” that is a large, almond-scented relative of the grocery store agaric and not in the least related to the chantrelle.) Chantrelles are forest mushrooms, growing from mycorhizia. They are most easily identified by their thick, veined gills, which stand out as rounded ridges rather than the knife-edges of true gills. In our area, both the white and gold chantrelles are fairly common, though only the gold is hunted in large numbers for the commercial trade. Personally, I like the white at least as well. There are also more fragile black and blue varieties.

Not all native chantrelles are edible, there being a common inedible variety that is feathered across the surface of the cap. If in doubt, e-mail me and I’ll help resolve the problem for only a tithe.

Shaggy Manes

Shaggy manes are another opportunist, and another mushroom commonly found in parks, on lawns and other haphazard locations. These look like tall, white eggs, standing on end, usually in grassy areas or on ground that has been disturbed in the last few years. On closer investigation, you will find these fragile, white mushrooms have hollow stems and a long gilled cap covered with delicate feathery white shags that almost completely hides the stem. As they age, the bottom edge of the cap begins to turn pink, and then dark, and finally dissolves to black liquid. This liquid is essentially the same as giving the shaggy mane’s buff-colored cousins, the inky caps, their name. It is dark brown, and thinned with water does indeed make a fine ink, well-suited to magickal use. In fact, collecting shaggy manes and inky caps for ink might be one of the safest ways to embark on mushroom hunting.

Oyster Mushrooms

These days, many people are familiar with this white to grayish-buff wood-growing mushroom, since it is widely cultivated and available (for a fancy price) from most grocery stores. There are actually a great many varieties of oyster mushrooms, and they are common growing on trees and dead wood throughout this region. These are tender, gilled mushrooms that grow in shelf-like lobes with either no discernible stem or a stem off to one side rather than centered, as is the case with most familiar mushrooms. They fruit spring and fall, as conditions permit. In fact, a distinction is made between “angel wings” and “oyster” mushrooms, the former whiter and more delicate than the latter. However, both cook up well.

Happy mushroom hunting!

Fertility Spell

This spell uses symbolism in the use of the fig and egg, but also ancient methods of acknowledgement in the offering to the Earth Mother for fertility. Crops were often offered to the goddess in the hope of a good harvest and in this spell that hope is for new life. The spell is best done at the time of the New Moon or in spring time when the Goddess of Fertility is commemorated

Items you will need

  • YOU WILL NEED
  • Frankincense and sandalwood incense
  • White candle
  • A fig (fresh if possible)
  • A fresh egg
  • A clear glass bowl
  • A marker pen
  • Your boline
  • A trowel
  • Light your incense and the candle.
  • Put the egg on the left and the fig on the right, -the bowl in the middle.
  • Draw a symbol of your child on the egg.
  • Very carefully break the egg into the bowl and -place the empty shell on the left side again.
  • Make a small cut in the fig with your boline -and carefully scrape the seeds into the bowl.
  • Place the remains of the fig into the egg shell -to represent the physical baby within the-womb and again replace it on the left side.
  • With your finger, stir the contents of the bowl

clockwise three times and say: As these two become one May the Goddess and the God Bless our union with child

  • Leave the bowl in the middle and allow the -candle to burn out.
  • Take the bowl and the eggshell with its-contents to a place where you can safely bury -them.
  • (Your own garden is good if you have one

otherwise a quiet secluded spot.)

  • Place the eggshell in the ground and pour -over it the contents of the bowl.
  • As you cover it with earth say:

I offer to Mother Earth A symbol of fertility In love and gratitude for her bounty

  • Now await developments without anxiety.

This spell is full of symbolism. The fig represents not

only fertility, but also is thought to feed the psyche that part of us that some call the soul. The egg is an

ancient symbol of fertility and indeed of the

beginning of life. Bringing the two together

acknowledges your sense of responsibility for the

continuation of life

Fertility

Gives couples who want babies but can’t have them or don’t want sexual intercourse, a baby.

Items you will need

  • Boyfriend or Girlfriend
  • Blanket (pink or blue light colored)
  • Paper
  • Pen (Permanent Black)
  • Silver Cup
  • Wooden Spoon
  • 3 Candles (Red, White, and Blue)
  • Concentration
  • Holy Water
  • Dried Rose Petals
  • Lighter
  • Bronze Pitcher

The Spell:

Get your girlfriend or boyfriend in one room with you. In complete silence take out either a pink blanket symbolizing a girl baby or a blue blanket symbolizing a boy baby. Take your permanent black pen and draw a pentagram. Put the pentagram in the middle of the blanket, then put the silver cup on top of it. Take the pen and let the girl write her name first on the paper with the pentagram on it. Then the boy must take the pen and write his name on the paper. Writing the name on the pentagram will have the spiritual power know the couple that wants the baby. Take out all three candles and put them in a line to the right side of the couple. Do not put the candles on the blanket unless you have a metal plate for the candles to be put on. Use the lighter to light the candles. Take the holy water and pour it in the silver glass without spilling a drop. Let the women take the rose petals and crunch it up until it is just crumbs of rose petals. After the petals are crunched put them in the silver cup. Then the boy must take the wooden spoon and mix the dried rose petals in the holy water until the rose petals are covered in water. The the boy with his own hands must take the holy water and lather it on his girlfriend’s stomach. The girl will then concentrate on the pentagram sign. As the boy rubs it on the girl’s stomach he too must think of the pentagram sign. After five minutes the girl will pull down her shirt covering her belly. The boy and girl must join hands, even though the boy’s hands are wet, and chant these words:

”Baby Baby come to me,
Baby Baby Mote it be.
God will give you life with me,
Baby Baby mote it be.
Life with you will be so good,
playing games and building wood.
You’ll be ours and you will see,
Baby Baby mote it be.”

After saying this once, the woman will become pregnant in a matter of 24 hours. This spell is for couples who cannot have babies or for couples who don’t want to go through sexual intercourse. This spell will make the female pregnant and she can still keep her virganity.

 

A Fertility Spell

To help with fertility problems or release alot of anxiety due to menstral problems

Items you will need

  • 1 Hens Egg
  • Paint or Permanent Pens (any colors)
  • Paper Knife
  • Almond or Olive Oil
  • Coconut Shell
  • Tiny Straw Basket
  • Moon water if needed

* When the crescent moon is in the sky, take a hen’s egg and paint or colour it with permanent marker pens and decorate it with Mother Goddess symbols, such as spirals, butterflies, bees and birds.

* Place it on the window ledge of your bedroom and leave it there until the night of the full moon.

* On this night, prick the egg gently with a silver pin or paper knife.

* The next day, early in the morning, sprinkle it with a few drops of almond or pure olive oil for added fertility.

* Place the egg in one half of a coconut shell (the coconut is the most potent fertility fruit) or a tiny straw basket, and set your little boat sailing on a river or the outgoing tide. If you cannot sail it, bury your egg and coconut shell beneath a willow or alder tree and water the soil with Moon water (water that has been collected when the full moon shines on it).

* Make love whenever you wish during the month, but if possible on the night of the full moon.

This spell will not overcome gynaecological problems, but can relieve anxiety and stress, which seem to block fertility.

Money Doubling-Spell

This spell is representational and helps double any denomination of paper money that you have. You are asking that the money be increased so you may also use a herb which has this effect. You are also appealing to the highest authority in asking the Angels to help you

Items you will need

  • YOU WILL NEED
  • Paper money (preferably new and as much as you
  • can spare)
  • White envelope
  • Cinnamon powder
  • Wax to seal the envelope
  • Place the money in the envelope, along with the cinnamon powder, and seal it with the wax.
  • Fold the envelope, leave it in your sacred -space and say once, every day, for seven days:

Hear me, angels in your glory, Hear me now Zacharael. I see the need for the common good And ask for this to be increased.

  • Hold the envelope up, and perceive that it -feels heavier than it was.
  • Keep the envelope in your bedroom for -safety.
  • After you receive more money, open the -envelope, and share what was in the envelope -with others.

Zacharael means remembrance of God and is the-angel who reminds us not to be bound by material-concerns. For this reason, when we have truly-shown that we understand both the value and the-illusions associated with money we should never-go short.

Have A Good Day Spell

Cast this spell first thing in the morning for best results

Items you will need

  • *a glass of water
  • * a mirror

Stand before the mirror and say quietly to yourself:
Im going to have a really good day.
Today everything will go well.
Today is going to be great!
Place your projective hand (the one you write with) over the glass of water and imagine that you are sending magickal white light into it. Now look yourself in the eye in the mirror. Smile and say:
I take into myself the power of a truly magickal day
Drink all the water and finish the spell with the words:
Blessed Be
Now wash and dress and generally go about preparing for the good day ahead

Attracting Extra Money

This is a representational spell since the money in your pocket is representative of a greater fortune. Use this only at the time of a New Moon and make sure you are in the open air. It is said that the spell is negated if the Moon is seen through glass.

Items you will need

  • YOU WILL NEED
  • Loose change

The Spell:

  • Gaze at the Moon.
  • Turn your money over in your pocket.
  • As you do so, repeat the following three times:

Goddess of Light and Love, I pray

Bring fortune unto me this day.

  • You will know that it has worked when you -find extra money in your pocket or your -purse or come across money unexpectedly.

In previous times the Moon was recognized as much-as the Sun as being the bringer of good luck. This-spell acknowledges that and allows you to make use-of her power. It is said to ensure that you have at-least enough for bed and board until the next New-Moon.

Achieving a Dream Job

Candles always work well when dealing with aims and aspirations. This spell introduces some of the techniques beloved of those who believe in using the Element of Fire, which represents drive. This particular spell is best begun on the night of a New Moon.

Items you will need

  • YOU WILL NEED 2
  • brown candles (to represent the job)
  • Green candle (for prosperity)
  • A candle to represent yourself (perhaps your
  • astrological colour)
  • Prosperity incense such as cinnamon
  • Prosperity oil such as bergamot, or blended
  • patchouli and basil

The Spell

  • Light your prosperity incense.
  • Anoint the candles with the prosperity oil from wick to end, since you want the good things to come towards you.
  • Place one of the brown candles in the centre of your chosen space. Place the green one on the right, with your personal candle on the left.(These candles should be in a safe place; they have to burn out entirely.)
  • As you light your personal candle, say: Open the way, clear my sight. Bring me chance, that is my right.
  • Light the green candle and say: Good luck is mine and true victory, Help me Great Ones, come to me.
  • Light the brown candle and say: Openings, work, rewards I see, And as I will, So Must it Be.
  • Leave the candles to burn out completely.
  • Each night for a week – or until the candle is used up – light the second brown candle for 9 minutes while contemplating the job and the good to come out of it. You need to identify exactly what you mean by a dream job. It is of little use aiming for something which is beyond your capabilities, though you might go for one initially which will begin to take you to where you want to be.