About Samhain: A Guide to the Sabbat’s Symbolism

About Samhain: A Guide to the Sabbat’s Symbolism

by Arwynn MacFeylynnd

Editor’s note: Readers have asked for Widdershins to run a short piece in each paper to give a guide to the symbolism of the current Sabbat for new pagans and witches. Following is the first of these.

Date: October 31.

Alternative names: All Hallow’s Eve, Halloween, the Witches’ New Year, Third Festival of Harvest.

Primary meaning: Samhain, pronounced “sow-en” — not “sam hain” — marks the beginning of the cold months or winter; it is the Day Between the Years. Primary elements to contemplate are endings and beginnings, change, reflection and reincarnation. Celebrations honor the dead, ancestors, the wisdom of the Crone and the death of the God.

Symbols: Cauldrons, jack o’ lanterns, masks, balefires, besoms (brooms), bats, owls, ravens and the ever-present witch and black cat.

Colors: Orange, black, brown, golden yellow and red.

Gemstones: Carnelian, jet, obsidian and onyx.

Herbs: Aborvitae (yellow cedar), acorn, allspice, apple, autumn flowers, catnip, corn, chrysanthemums, dittany of Crete, fall leaves (especially oak), ferns, flax, fumitory, gourds, grains, hazel, heather, mandrake, mugwort, mullein, nightshade, pear, pumpkin, sage, straw, thistle, turnip, wormwood.

Gods and goddesses: Crone goddesses, the Father or dying gods, gods of the underworld or death including Arawn, Cerridwen, Cernunnos, the Dagdha, Dis Pater, Hades, Hecate, Hel, Inanna, Ishtar, Kali, Lilith, Macha, Mari, the Morrigan, Osiris, Pomona, Psyche, Rhiannon, Samana, Sekhmet, Teutates and Taranis.

Customs and myths: In England, it formerly was the custom to go “a-souling” on this night, asking for little “soul cakes” and offering prayers for the dead in return.

In the British Isles, lanterns carved out of turnips (in the New World pumpkins) were at one time used to provide light on a night when bale fires were lit, and all households let their fires go out so they could be rekindled from the new fire.

Another custom was the Dumb Supper, in which an extra plate was laid for the dead and the meal was eaten in silence. Bobbing for apples, roasting nuts in the fire and baking cakes that contained tokens of luck are ancient methods of telling the future now. Ducking for apples was a divination for marriage. The first person to bite an apple would be the first to marry in the coming year. Apple peeling was a divination to see how long your life would be. The longer the unbroken apple peel, the longer your life was destined to be.

In Scotland, people would place stones in the ashes of the hearth before retiring for the night. Anyone whose stone had been disturbed during the night was said to be destined to die during the coming year.

Communicating with the Spirits of the Departed

While it is true that Samhain is the time when the veil between the worlds is at its thinnest, you can converse with spirits of the departed at any time of the year. Prepare your altar as you normally do, but place several fresh apples upon it to represent the other-world. Also, use juniper and wormwood as your incense. Speak the name of the person you are trying to contact. State what you need to tell them or that you need to ask. Don’t expect a physical manifestation, but you will very soon find your response in your dreams.


By: Nuala Drago

Halloween Spell

For many witches throughout the world, Halloween is an ideal time to magically do away with weaknesses. The Celts of old, for instance, on Samhain slaughtered all livestock that were too weak to live through the coming winter. Using a quill pen and dragon’s blood ink, write upon a piece of parchment the weaknesses you wish to be rid of. As you concentrate on your intent, crumple up the paper in your “power hand” and toss it into a fire or set it ablaze by holding it above the flame of a black candle. Place it into a fireproof container such as a cast iron cauldron, and as the parchment burns away into ashes, so too shall your weaknesses be consumed by the flames of magic.

 

By: Gerina Dunwich

Inviting in your Ancestors

A good time to pay homage to you ancestors is just before Samhain. For this spell, gather at your altar or sacred space some black cloth, a black candle, a bowl of water, a feather, a citrine, amethyst or lapis lazuli crystal, and photos and mementos from your loved ones who have passed beyond. Place the black cloth on your altar or on the floor. Position the feather in the east, the candle in the south, the bowl of water in the west, and the crystal in the north. Arrange the photos and other objects in the middle as you chant or whisper: “May my loved ones touch me again—in the kiss of a breeze, in the light of candle flame, in the laughter of the rain, in the ground beneath my feet. Spirits of air, fire, water, earth, bring my loved ones close again.” You may want to hold a photo or object and take time to feel the spirit of your loved one.

 

By: Sedwin

Samhain Prosperity Spell

Pass a skull (plastic or wax), some pumpkin spice and some dried pumpkin seed, a large white plate, a small bowl, a black bag, and a gold cord through incense smoke. Mix the seeds and spice in a bowl and stir counterclockwise to banish negativity, clockwise for the blessings of your ancestors. Place a list of your ancestors on the plate, and set the skull on top, sprinkling it with the seed and spice mixture. Hold your hands over the skull asking that your ancestors bring harmony and prosperity into your life, and cover the skull with the bag for seven days. On the seventh day, place the spice, seeds, and skull in the bag, and tie it all securely with the gold cord. Place it in the west part of your attic or basement. 

By: Silver RavenWolf

Prose Of The Season

Prose Of The Season

 

Druids would not know this night
And Witches would in wonder gaze
To see the festive costumed souls
That dash about the night in play
Where ancient magick ruled the land
Children’s laughter fills the soul
Yet in this way the night is honored
Much like the ancients long ago.

by David O. Norris, copyright 1999

 

Velinda held the flickering light
And cast grim shadows on the wall
While whispering stories in my ear
On Halloween so long ago.

 

The ghosts she conjured howled then
To match the winds that moaned outside,
Her Witches crossed the golden moon
On brooms above the clouds they’d ride.

 

That night I’d try my best to sleep
With thoughts of graveyards in my mind
I’d pull the covers o’er my head
To leave those visions far behind.

 

Now she’s living in New Hampshire,
Over forty years have passed us by
Still, on Halloween, I hear her whisper
And once again the Witches fly!

by David O. Norris, “Halloween 1953” copyright 1998


Witches’ hats and harvest moon
Ghosts that dance to haunted tune.
Apples, goodies, food galore.
Halloween has this and more.

 

Fairies, gnomes, and funny clowns
Mom and I go ’round the town.
Cats and pumpkins, friends to meet
Everyone says “trick or treat!”

~Author unknown


Just a little witch
on high
She’ll tell you that
your love is nigh
Your fortune on Halloween
when told
My secret will the witch unfold.

~from an Early Nineteenth-Century Halloween postcard

 

From Halloween by Silver Ravenwolf

Samhain Blessings

Samhain Blessings
 
The festival of Samhain marks the end of the third and final harvest of the year. The last of the fruit and vegetables have ripened and are now stored away, the seeds set aside for Spring planting. The bright colours of Autumn leaves signal their death knell, and soon they are borne away on the cold and bitter winds. Left behind are the naked branches, skeletal limbs reaching up to the skies. It is a time of death and decay, and it is no surprise that our thoughts may gravitate toward sorrow and loss, for this is the beginning of the dark half of the year. It is not surprising that many cultures pay their respects to the ancestors and departed family members at this time of year.
It is customary to light bonfires on Samhain eve to burn away the miseries of the past year. Hearth fires are extinguished and relit with the Samhain flame, ensuring a fresh start to the New Year. People would often set up two bonfires side by side and walk through them as a purification ritual.
Ritual feasts to honour the dead often occur. A place at the table is reserved for the departed and stories are shared. This may also offer an opportunity to converse with the dead about unresolved issues and then let them go.
Dressing up in costumes is an ancient custom which is sometimes called Soul-caking. Mummers would visit houses and stage a play to honour the dead which consisted of a challenge, a battle, a death and a rebirth. Special cakes were handed out to the performers afterwards. Children would dress up and go door to door, offering songs in exchange for food or coins. Large turnips were hollowed out, carved with faces and placed in windows to ward off evil spirits.
It is said that the veil between the worlds is thinnest at this time of year and is an excellent time for divination. Toss a peeled apple over your shoulder, the shape that arises will be the first letter of your future spouse’s name. Egg whites dropped in a glass of water foretells the number of future children. Try tossing some nuts onto a fire, if the nuts stay together, so will you and your spouse. Or, try to pick up as many warm nuts from the fire as possible, an even number indicates faithful love, an odd number indicates betrayal. Toss a single nut on the fire and make a wish. If the nut burns brightly, the wish will come true. Another activity is to set out three bowls, one with clear water, one with cloudy water, and the third one empty. Determine what each of the bowls will mean, for example, the clear water indicates success, the cloudy water struggle, and the third failure. Or simply yes, no, maybe. Blindfold a friend and have her ask a question then dip a hand into one of the bowls discover the outcome.
Samhain, though primarily a festival of darkness and death, also marks a new beginning. This is the Witch’s New Year and though we may look on the past with regret and sorrow, we know that the Wheel continues to turn, and fresh opportunities for growth and transformation are immanent.

Today’s Goddess: Nicneven

Today’s Goddess: Nicneven
Halloween (Various Locations)
 
Themes: Protection; Ghosts; Divination; Peace; Winter
Symbols: Pumpkins; Gourds; Traditional Halloween Fare

 

About Nicneven: In Scotland, Nicneven is the Crone goddess of Samhain, which is the predecessor of modern Halloween festivals. Nicneven governs the realms of magic and witchcraft and also represents the imminent onset of winter.

 

To Do Today: In magic and Celtic traditions, this is the new year – a time when the veil between worlds grows thin and spirits can communicate with the living. Follow the usual customs of carving a pumpkin or turnip for protection and to illuminate the way for family spirits to join you in today’s celebrations.

 

In druidical tradition, Samhain was a time to rectify any matters causing dissent. Nicneven provides the magical glue for this purpose. Take a white piece of paper on which you’ve written the reason for anger in a relationship, then burn it in any hallowed fire source (the pumpkin candle, or ritual fires). As you do, ask Nicneven to empower the spell and destroy the negativity completely.

 

To inspire Nicneven’s wisdom or magical aptitude within, enjoy traditional Halloween fare – apple pie, for example, brings sagacity. Sparkling apple cider tickles magical energy. And root crops provide solid foundations and protection while magical creatures are afoot!.

By Patricia Telesco

Seasons of the Witch

 

  • The Witches New Year.
  • Halloween
  • Samhain
  • Magic Day
  • Druid’s Samhain Autumn Sun Festival.
  • Ancient Roman Feast To Pomona.
  • All Hallow’s Eve, 10th Century.
  • All Saint’s Eve.
  • Old Celtic New Year’s Eve. Struggle Between Old & New Years.
  • Festival Of Inner Worlds.
  • Joseph Campbell, 83, Dies. Mythologist.1987
  • National UNICEF Day
  • Beggar’s Night
  • Apple & Candle Night (Wales)
  • National Caramel Apple Day
  • 10/31 eve to 11/2 eve: Old Sumerian & Canaanite-Hebrew fast recalling the descent of Inanna/Astarte (Goddess of Life) to the Underworld. Ereshkigal/Sheol (Goddess of Death and Rebirth) detained Her until She agreed to have Dumuzi/Baal (God of Life and Death) remain there each Winter.
  • 10/31 eve to 11/2 eve: Samhain–Old Celtic New Year and feast of Morrigan/Cerridwen (Goddess of Death) and Balor/Beli (the Holly King – God of the Waning Sun).
  • 10/31 eve to 11/2 eve: Old Teutonic fast marking Hod (God of Darkness) unintentionally killing Balder (God of Light), and devoted Nanna (Goddess of Flowers) dying of a broken heart.
  • 10/31 eve to 11/6 eve: Mid-Autumn/Day of the Dead/Hallowmas–Festival marking the transformation of life to death – the end of the agricultural year, departure of migrating and hibernating animals, and decay and death of vegetal and animal life. Observed by remembering departed ancestors and contemplating one’s own mortality.
  • Witchcraft Hysteria (This isn’t a game-very interesting) http://www.nationalgeographic.com/salem/index.html
 
Excerpted From GrannyMoon’s Morning Feast Archives, Earth, Moon and Sky and/or School of Seasons
.
Remember the ancient ways and keep them sacred!

It’s Halloween!

It’s Halloween!

Tonight is the night when dead leaves fly
like witches on switches across the sky.
When elf and sprite flit through the night
on a moony sheen.

Tonight is the night when leaves make a sound
like a gnome in his home under the ground.
When spooks and trolls creep out of the holes,
all mossy and green.

Tonight is the night when pumpkins stare
through sheaves and leaves everywhere.
When ghoul and ghost and goblin host dance round their Queen.
IT’S HALLOWEEN!!!

Samhain History

Samhain History

By Patti Wigington, About.com Guide

What is Samhain?:

Samhain is known by most folks as Halloween, but for Wiccans and Pagans it’s considered a Sabbat to honor the ancestors who came before us. It’s a good time to contact the spirit world with a seance, because it’s the time when the veil between this world and the next is at its thinnest.

Myths and Misconceptions:

Contrary to a popular Internet-based (and Chick Tract-encouraged) rumor, Samhain was not the name of some ancient Celtic god of death, or of anything else, for that matter. Religious scholars agree that the word Samhain (pronounced “sow-en”) comes from the Gaelic “Samhuin,” but they’re divided on whether it means the end or beginning of summer. After all, when summer is ending here on earth, it’s just beginning in the Underworld. Samhain actually refers to the daylight portion of the holiday, on November 1st.

All Hallow Mass:

Around the eighth century or so, the Catholic Church decided to use November 1st as All Saints Day. This was actually a pretty smart move on their part – the local pagans were already celebrating that day anyway, so it made sense to use it as a church holiday. All Saints’ became the festival to honor any saint who didn’t already have a day of his or her own. The mass which was said on All Saints’ was called Allhallowmas – the mass of all those who are hallowed. The night before naturally became known as All Hallows Eve, and eventually morphed into what we call Halloween.

The Witch’s New Year:

Sunset on Samhain is the beginning of the Celtic New Year. The old year has passed, the harvest has been gathered, cattle and sheep have been brought in from the fields, and the leaves have fallen from the trees. The earth slowly begins to die around us.

This is a good time for us to look at wrapping up the old and preparing for the new in our lives. Think about the things you did in the last twelve months. Have you left anything unresolved? If so, now is the time to wrap things up. Once you’ve gotten all that unfinished stuff cleared away, and out of your life, then you can begin looking towards the next year.

Honoring the Ancestors:

For some of us, Samhain is when we honor our ancestors who came before us. If you’ve ever done genealogy research, or if you’ve had a loved one die in the past year, this is the perfect night to celebrate their memory. If we’re fortunate, they will return to communicate with us from beyond the veil, and offer advice, protection and guidance for the upcoming year.

If you want to celebrate Samhain in the Celtic tradition, spread the festivities out over three consecutive days. You can hold a ritual and feast each night. Be flexible, though, so you can work around trick-or-treating schedules!

Samhain Rituals:

Try one — or all — of these rituals to celebrate Samhain and welcome the new year.

  • Celebrating the End of the Harvest
  • Samhain Ritual for Animals
  • Honoring the Ancestors
  • Hold a Seance at Samhain
  • Host a Dumb Supper
  • Honor the God and Goddess at Samhain
  • Celebrating the Cycle of Life and Death
  • Ancestor Meditation

Halloween Traditions:

Even if you’re celebrating Samhain as a Pagan holiday, you may want to read up on some of the traditions of the secular celebration of Halloween:

  • Black Cats
  • Jack O’Lanterns
  • Trick or Treating

Ancestor Prayer for Samhain

Ancestor Prayer for Samhain

By Patti Wigington, About.com Guide

 

A Prayer to the Ancestors

This is the night when the gateway between
our world and the spirit world is thinnest.
Tonight is a night to call out those who came before.
Tonight I honor my ancestors.
Spirits of my fathers and mothers, I call to you,
and welcome you to join me for this night.
You watch over me always,
protecting and guiding me,
and tonight I thank you.
Your blood runs in my veins,
your spirit is in my heart,
your memories are in my soul.

[If you wish, you may want to recite your genealogy here. This can include both your blood family, and your spiritual one.]

With the gift of remembrance.
I remember all of you.
You are dead but never forgotten,
and you live on within me,
and within those who are yet to come.

Season Ritual

Season Ritual
By: Willow Myst, White Moon School
 
This is a ritual for Hallows. I was thinking that, if he’s willing, my husband and I could do this together, late at night after our
children are done with trick or treat and fast asleep.
 
Intent: Banish our fears and inspire our hopes for the new year
Need: Jack-O-Lantern already lit
black and white candles
Paper and pen/pencil for each person
Bowl of cooked pumpkin seeds (from Jack-O-Lantern)
Cauldron/pot for burning paper
 
Fold papers in half lengthwise. Then on the left half, write fears you’d like to banish and on the right half write your hopes for the future. Then light the black candle to represent banishing the fears. Tear the sheet in half and take the fear half and light it on fire from the Jack-O-Lantern. Light the white candle to represent your hopes. If you are doing this with a partner, take turns reading out loud your hopes and eat a pumpkin seed for each one. Hang your lists of hopes somewhere you can read them everyday.
 
About the Author: Willow Myst is a mother of two wonderful children and currently studying to become a Priestess of the Order of the White Moon.

13 Ideas for Samhain

13 Ideas for Samhain

by Heather Evenstar Osterman

 

Let’s face it; Halloween is a major commercialized holiday. So how do you find something meaningful to pull out of all the mainstream commercialism for your Sabbat celebrations? What do you do when most of the people around your family don’t understand the ancient traditions they unconsciously uphold?

Take a close look at the history behind the holiday, then create new traditions for your family to enjoy year after year. You don’t have to reject the mainstream; just teach your children why modern practices exist.

Samhain (also known as the Festival of the Dead or All Hallows’ Eve) is a time for us to release the spirits of those who have died during the previous year and for us to honor our ancestors. It is customary to set an extra place at your supper table on Samhain Eve in honor of the departed. This is not a scary time, rather a time when the veil is thin and we can spend time with the spirits in warmth and love. Here are some activities to try out with your family:

  1. Volunteer to talk to your child’s class about the origins of Halloween and how Wiccans really celebrate Samhain.
  2. Together as a family, create an altar honoring your family’s beloved dead (including pets). Use photos, mementos, keepsakes or anything that seems right.
  3. Make candleholders out of apples, turnips, gourds and small pumpkins by hollowing out deep holes in the tops. Make sure the candles are well-secured in the bases.
  4. Put candles in the windows to guide spirit travelers on their way.
  5. Eat dinner by candlelight, setting a place at the table for your beloved dead. If your children are older, try having a Dumb Supper where the meal is eaten in silence so the spirits are not frightened away.
  6. Bob for apples in your cauldron!
  7. Carve jack-o-lanterns to protect your home from malicious spirits. Have your children help make up a spell of protection to enforce the scary jack-o-lantern faces.
  8. Plant flower bulbs in your yard or somewhere special. Think of this as a special promise for spring, a secret the earth will keep.
  9. Take a walk and observe animals (like squirrels and geese) prepare for winter. At home, prepare for winter in your own way.
  10. Make a family tree on poster board. Let the kids draw pictures of each of the people on your tree.
  11. Snack on seeds and nuts (try toasted pumpkin and sunflower seeds). Or try making skull-shaped popcorn balls.
  12. Tell your children stories of when they where younger. Then encourage them to make up stories of their lives in the future.
  13. Why should kids have all the fun? The whole family should make costumes and go trick-or-treating!

HALLOWS BLESSING

HALLOWS BLESSING

To those whose feet are stilled
And those who laugh with us no more
To you we say, our love was with you here
And goes with you hence
To that place where you rest and revel.

May the dark Lord and sweet Lady
Guide your feet along the rocky paths
To the place where all is fresh and green
And lover, friends and ancestors wait
With open arms to greet you.
Go in peace, and with our blessing
Be rested and return when the Lady deems it fit
With the countless turns of the Great Wheel
We shall miss you
We shall meet you again in the green places of Her domain.

About Samhain: A Guide to the Sabbat’s Symbolism

About Samhain: A Guide to the Sabbat’s Symbolism

by Arwynn MacFeylynnd

 

Date: October 31.

Alternative names: All Hallow’s Eve, Halloween, the Witches’ New Year, Third Festival of Harvest.

Primary meaning: Samhain, pronounced “sow-en” — not “sam hain” — marks the beginning of the cold months or winter; it is the Day Between the Years. Primary elements to contemplate are endings and beginnings, change, reflection and reincarnation. Celebrations honor the dead, ancestors, the wisdom of the Crone and the death of the God.

Symbols: Cauldrons, jack o’ lanterns, masks, balefires, besoms (brooms), bats, owls, ravens and the ever-present witch and black cat.

Colors: Orange, black, brown, golden yellow and red.

Gemstones: Carnelian, jet, obsidian and onyx.

Herbs: Aborvitae (yellow cedar), acorn, allspice, apple, autumn flowers, catnip, corn, chrysanthemums, dittany of Crete, fall leaves (especially oak), ferns, flax, fumitory, gourds, grains, hazel, heather, mandrake, mugwort, mullein, nightshade, pear, pumpkin, sage, straw, thistle, turnip, wormwood.

Gods and goddesses: Crone goddesses, the Father or dying gods, gods of the underworld or death including Arawn, Cerridwen, Cernunnos, the Dagdha, Dis Pater, Hades, Hecate, Hel, Inanna, Ishtar, Kali, Lilith, Macha, Mari, the Morrigan, Osiris, Pomona, Psyche, Rhiannon, Samana, Sekhmet, Teutates and Taranis.

Customs and myths: In England, it formerly was the custom to go “a-souling” on this night, asking for little “soul cakes” and offering prayers for the dead in return.

In the British Isles, lanterns carved out of turnips (in the New World pumpkins) were at one time used to provide light on a night when bale fires were lit, and all households let their fires go out so they could be rekindled from the new fire.

Another custom was the Dumb Supper, in which an extra plate was laid for the dead and the meal was eaten in silence. Bobbing for apples, roasting nuts in the fire and baking cakes that contained tokens of luck are ancient methods of telling the future now. Ducking for apples was a divination for marriage. The first person to bite an apple would be the first to marry in the coming year. Apple peeling was a divination to see how long your life would be. The longer the unbroken apple peel, the longer your life was destined to be.

In Scotland, people would place stones in the ashes of the hearth before retiring for the night. Anyone whose stone had been disturbed during the night was said to be destined to die during the coming year.

Now I Am Going To Do Things Just A Little Different….

Samhain Comments & Graphics

~Magickal Graphics~ 

 

I thought today I might change things up just a tad. I get tired of the same old same old, don’t you? Anyway today, I am going to give you a closer looker at some of the Goddesses, Gods, incense, recipes, crystals and etc., associated with Samhain. I know Samhain is still a couple of weeks off, but I hate to wait to the last-minute to do anything. Besides Samhain is our highest holy day, why not get familiar with the things associated with it?  I hope you enjoy!

Bring Out Your Dead: Celebrate and Grieve at Samhain

Bring Out Your Dead: Celebrate and Grieve at Samhain

by Freya Ray

Sometimes it seems the past is this great labyrinthine thing, infecting, affecting, even overshadowing the present. When you’re “doing your work,” it’s easy to get stuck in process hell, reliving the painful events of your past. If, on the other hand, you’re busily pretending your past is no longer affecting you, the serpentine tentacles of old behaviors and fears reach out from your subconscious, pushing you to recreate your pain until it can finally be healed.

Quite frankly, both of these extremes suck.

We all have pasts, we all have old pain that needs to be healed. We have all lost friends, loved ones, cherished places and times. We have all had things that brought us joy that are no longer part of our lives. All of us.

Bring out your dead!

There is a middle ground. I don’t mean “therapy light,” or giving lip service to your “issues.” I mean truly honoring and grieving the things you have lost, in their time, and then moving on.

There is a saying that I’m going to mangle, something to the effect that the deeper our pain, the deeper it carves the channels for our joy. Samhain is not the time of year that encourages you to continue in a shallow, placid existence. Samhain is not big on denial or avoidance. Samhain is the time of the dead. The time when the doors between the worlds open.

This is not a trivial moment! It is a spectacular opportunity to bring out your dead. Bring them out! Celebrate their lives, their passings. Honor the good and the bad of what there was. Grieve, rage, and celebrate. All together.

For the worlds are mingling on All Hallows Eve. The worlds are closer, all this month.

Feel the presence of those who have gone, and take this moment to celebrate their passage through your life.

Celebrate.

Grieve.

It is all one; both are the path to truth and beauty. You must explore both of these extremes to be at peace with your past.

To be at peace with what has gone.

Your dead need not be physically dead. They can be dead to you, the relationship shattered. They can be an active part of your life, but some aspect of your relationship is no longer possible. When you think of what you have lost, it may be your innocence, or your childhood home, your first love, your soulmate you’ve never met, the eighties, dependence or independence, being part of a family or a lost pet.

No matter. We have all lost things that were precious.

We move through our lives, full of “I’m fine” and “No big deal.” Or we relive it over and over, complaining about it to anyone who will listen, paying therapists to be our guaranteed audience.

Three things must happen: grieving, celebrating and moving on.

Leave out one of this magical trinity, and it loses its power. You must admit the feelings of pain and loss to get them out of your body. Unshed tears form a wall around your heart like a moat. I can see them when I look at people’s auras. They stay there until you move them out of your body, flowing toward release on your tears.

Celebration cannot be neglected. If you don’t honor the good things brought to your life by something gone, you cannot understand the pain. You cannot embrace the experience as a gift, a lesson. You disempower yourself if you choose to ignore the gifts of any experience in your life. “Poor me, that sucked” is a weak stance. “Yes, that hurt, what a pain in the ass that I had to go through that loss, and yes at the same time I am grateful for the gifts the experience has brought me” is a powerful stance.

“It was my experience, you cannot take it from me. You cannot convince me that I am a lesser person for having lost that thing I cherished. I made no mistakes. I chose my path, as the best path for my growth.”

And then moving on. That’s why we have the seasons, the cyclic energies of the planet. The larger forces that surround us are here to aid us in releasing that which no longer serves us. The energies will be building, coming to a peak. October 31 is a beautiful night for ritual, for honoring, grieving and releasing that which is gone. That which is dead.

Bring out your dead.

Bring them out! Create an altar honoring those who are gone. Put pictures or mementos of your ancestors on it. Arrange photos of family or friends who have passed. Draw representations of things you have lost — pictures of your feelings about hope vanished, possibility eradicated, love lost, opportunities gone. Bring it all up, let it all out. Put it all there, together, where you can see it.

When you’re done crying…

Stand there and love it. Love it! Love them all, all the things you’ve let go of. Love yourself for being a living, breathing being standing there loving what’s gone. Love the gifts of memory that allow you to cherish beings who no longer have physical form. Love all of life, which teaches us with pain as well as joy.

Love. Decorate your altar with offerings. Choose items from your heritage to honor your ancestors, or borrow freely if you resonate more with another culture. Burn sage, offer pollen or cornmeal, put out cups of whiskey or tea, light a cigar, give chocolate or rice or sweet cakes or honey, arrange fresh flowers.

Allow this altar to be a part of your life for a few days, bringing the lost into your consciousness.

When it is time, let it go. Burn offerings or painful reminders. Burn your drawings of your pain. Send prayers of gratitude and good wishes for the departed off wherever prayers go. Send your ex your blessings.

Release, release, release.

When your tears are done, when the time of grieving and celebrating the past is done, let it go. Dismantle your altar, putting photos back where they belong, giving the offerings to the earth, getting rid of that which no longer serves you.

Release, release, release.

Then bring your attention back to you. Still standing, you. Still breathing, you. Still loving. Take your attention and your power back inside your own body, and embrace this moment. This one moment, when all power is yours. When all choice is yours.

And move forward with the living.

Freya Ray is a professional psychic, shaman, writer, and teacher.

Samhain Verse

Samhain Verse

Dionysus
by Pat Califia

The grapes must be cut down
Or no one but the bees
Will be drunk next summer.
They are full of juice,
Tight-skinned like the testicles
Of a boy with his first shadowed chin.

The harvesters move, row by row,
Unburdening the vines
And making the bees angry.
The grapes are trampled, then put away
While the darkness works its magic.

Not all harvests are so orderly
Comes a day when chaos pours out
Along with the blood of the grape.
Threshing ground and trampling vat
Are abandoned for a wilder dance
In the green meadows, high on the hills.
Where the elder trees of the forest
Still remember their sisters,
Who once cast their leaves and shadows
Upon the floor of the valley.
The plow may subdue the earth, for now.
But the wilderness remembers its ancient boundaries.

And as the sun goes down, Dionysus appears
To dance among his feral women,
His own life safe
Only as long as they can sieze and rend
Anything else athwart their path –
And the wine holds out.
The dance as if they were trampling
The fruit of the vine,
But the red stain has crept
Much higher than their ankles.
They wear golden bells and the skins of leopards.
The hunt has made them happy at last.

If the women cannot kill the god
Who pretends to direct them,
They will take the head of any man
Who struggles to remain upright
When madness has become a virtue
And everything forbidden is permitted.
Backs straight as if they had forgotten.

A lifetime of toiling over field and stove,
The prancing shrieking women dress
Their fores in ivy and demand
They bend their knees or hit the ground
To service what can never be tamed altogether.

The darkness works its magic.
The grapes must be cut down.
A plowshare may be hammered
From a sword,
And just as easily turned
Once more into a weapon
With enough force, enough heat, and
Hard punches from a hammer.
Women are so dangerous
When they become overheated.

Only the profligate might survive this night
And waken eager to drink
Still more of the grape god’s blood,
To help them forget the fences
That were so easily trampled down
Within the walls of this temperate town.

(Reprinted with permission from Pat Califia’s newest book, Diesel Fuel. Pat Califia’s WWW page address is http://www.patcalifia.com)

Learning to be a Pagan

Learning to be a Pagan

Author: Lanterna

I don’t call myself a Wiccan. And I don’t consider myself a Witch either, because I’ve just started walking the path of the Ancient Gods, though I have nurtured the love for magick since I was 11 or 12. It was on Samhain (I called it Halloween at the time) afternoon, and I felt like a huge, powerful, green energy filling my body and soul. I had no religion at the time, and I did not want to belong to any religious group: too many “must dos” and taboos and guilt feelings and intolerance. But an interest in spirituality grew and I got involved in a more or less spiritual movement that proved to be quite disastrous for my mental health. But I did not give up my “quest”.

I’m scared of labels. I’m scared of spiritual masters. I had a bad experience with one of them once. But, honestly, I don’t know how to become a “good” Pagan, if there are any ‘good’ or ‘wrong’ ways to be a Pagan. I just know I am honestly in love with the Earth. I like the divine breeze I can breathe in when I open my window at night, the magick of the roses and the grass in that moment, when everything is quiet, when there is none or very little human activity.

It would be presumptuous of me to say I’m a Witch. Do I serve the Gods well? Do I respect the Earth enough? Do I use my magic tools well enough? I’d like to meet guides but I’m leery of meeting people who are shallow or intolerant or manipulative. I’m tempted to learn on my own, through books (I would not believe everything that is written; I would think carefully about it first) , through Pagan forums or websites.

I think what matters most is the genuine love you feel for the Gods. Nobody can tell you what is the best way to serve Them, worship Them, or how to be an Authentic Pagan. Where there is a will, there is a way, and I’m sure Magick will show me the best path. Maybe I will make wonderful encounters here or somewhere else.

I’m sure some of you who read this article will think that I’m not an “Authentic Pagan” or that it’s just a fad or I do not truly want to get involved in Magick. It’s not true. As I said before, I am genuine. I’m just careful about spiritual movements: I don’t know everything about Paganism, and maybe there are, let’s say, dogmas, opinions, beliefs that I don’t agree with in my very core. I will have to find out.

One of the things that attracted me at first, in Paganism, is that it seems that followers are not judgmental of other faiths. “An’ Ye harm none, do what Ye wilt”. That sounds very wise to me. I try not to harm anyone, and I even try to help and / or comfort people when I can. And yet I am always doubting myself: in what way am I really a Pagan / a Witch? Do you ask yourself the same question? Do you sometimes look at yourself in the mirror and ask yourself: Do I deserve to call myself a Witch?

What does it mean to be a Witch?

This is why I have a hard time labeling myself, getting involved in a movement, belonging to a Coven or whatever. I’m a Truth seeker, and I want to be authentic. I am afraid of people telling me, “You’re doing it the wrong way” or “that’s not what a Pagan should do”. I am afraid of narrow-mindedness or people leading me on a dangerous path, as this happened once before.

Don’t get me wrong, if I spend a lot of time reading, thinking, and experimenting before calling myself a Witch and getting involved in Magick 100%. I think that’s what we should do in all religions: read, think over, experiment and then finally decide. We should also trust the signs when they are very strong: like that huge, powerful energy I felt on Halloween day 15 years ago. Or the bliss induced by a Pagan song. Where there is positive energy, bliss, ecstasy, there must be some truth. And it is likely the same thing when we sense that we have “abilities”. It is surely a sign.

I am also sure that when the Gods want something from us, they know how to get our attention. That’s why I try to be very attentive when I perform a ritual, when I pray, or simply when I feel the presence of the Divine sometime in the day.

So to sum up, I think it is not safe to call yourself a Wiccan or a Witch when you have not had a long experience of being into Paganism BUT it does not mean you’re not trying your best to be a genuine, faithful Pagan. It just means you need to take your time, to think this it over, to ask yourself if you are, or can be, a good Pagan before considering calling yourself something as solemn and serious as Witch.

But if you feel strongly attracted to Paganism, if you feel like you are “being called”, it sure means you have to dig in that way before you eventually realize you are (or are not) fit for this spiritual way of life. It’s not like getting a new haircut or getting a tattoo; it is something that will make you rethink your life and it demands involvement and honesty. You want to be sure you understand everything being a Witch implies so that you can walk the path with honor.