A Vacation Spell

A Vacation Spell

For a change of pace you may want to try using some magic to decide the best destination for a quick get away. You will need a pendulum and a map. Narrow down your choices to between three and five destinations and spread the map in front of you. First, as the pendulum to show you a “no” answer and a “yes” answer. When you have determined which way it swings for yes and no, hold it over each sight. Ask aloud if this would be a good place for your vacation. The pendulum will swing giving you a yes or no answer. If the pendulum swings in circles or vibrates wildy, avoid that location. When the pendulum answers yes to one or more locations you have your destinations!

The World

The World

Friday, Jul 19th, 2013

 

 

 

 

 

 

What has traditionally been known as the World card points to the presiding intelligence, called “Sophia,” or Wisdom, which upholds life on this and all worlds. A more precise title for this card might be “the Soul of the World,” also applicable as a symbol of personal empowerment and freedom. In most Tarot decks it is a female figure that has become our standard World image. She originates in Hebrew, Gnostic and Alchemical lore, and stands between heaven and earth as the Cosmic Mother of Souls, the Wife of God and our protector from the karmic forces we have set loose upon the Earth in our immaturity and ignorance.

Where the Empress energy secures and fertilizes our terrestrial lives, the goddess of The World invites us into cosmic citizenship — once we come to realize our soul’s potential for it. Just as the Chariot stands for success in achieving a separate Self, and Temperance represents achievement of mental and moral health, the World card announces the awakening of the soul’s Immortal Being, accomplished without the necessity of dying.

This card, like the Sun, is reputed to have no negative meaning no matter where or how it appears. If the Hermetic axiom is “Know Thyself”, this image represents what becomes known when the true nature of Self is followed to creative freedom and its ultimate realization.

Your Weekend Love Horoscopes for July 19 – 21

Weekend Love Horoscopes

July 19-21: Fun-Loving

Jeff Jawer

Jeff Jawer on the topics of love, horoscopes, astrology

 

Thinking big and looking forward to a brighter tomorrow begins the weekend with high hopes. The fiery Sagittarius Moon inspires a desire for adventure and a strong attraction to different kinds of people and experiences. But simply wandering into unfamiliar territory is not likely to fulfill romantic potentials now that karmic Saturn trines poetic Neptune.

Ambitious visions of the future have been awakened this week and need to be woven into a strategic plan to fulfill your goals. Make this a special time by creating an environment in which the magic of love can occur. Romancing your current partner with extra effort or engaging deeply with a potential life mate will be more rewarding than simply partying and playing around.

Fun with a purpose, one that’s meant to align you with someone who shares your highest aspirations, is a wonderful way to invest your energy. The Moon’s entry into hardworking and committed Capricorn on Saturday afternoon provides the discipline and dedication to prepare a well-planned romantic experience that can open even the most closed of hearts.

Think of it as putting on a play where a well-written script, the proper setting and colorful costumes are used to captivate the imagination of the audience. You star in the leading role, but understand that the success of this venture depends upon putting your co-star in the best possible light.

Daily Feng Shui for February 20th – ‘Love Your Pet Day!’

This ‘Love Your Pet Day’ is made for man’s best friends, and the best way to do that is to share some Pet Shui! One sure way to make your furry friends happy is to make sure that they’re always clean and smelling good. An easy way to affect that rewarding result is to place their bed (or cage, whatever the case may be) outside where fresh air and sunshine will infuse it with healthy and happy Chi. This will not only lift the spirits of your pet but will raise the entire vibe of the whole house as well!

By Ellen Whitehurst for Astrology.com

How to Phrase Your Tarot Question

How to Phrase Your Question

Get the most from your Tarot and I-Ching readings

Tarotcom Staff  Tarotcom Staff on the topics of tarot, i ching

It’s important to realize that if you ask the appropriate kind of questions, you will have a more satisfying Tarot or I-Ching experience. Readings work best when you are looking for greater insight, wise advice or an idea of which way the wind is blowing. They are NOT designed to answer questions asking for data or to give exact predictions about the future.

Consult the Tarot or I-Ching as if you were asking the advice of a wise friend or teacher, and expect to get a snapshot of what is going on in the present, at the time you are picking the cards. A great question is “What is happening with regard to (a situation or relationship),” while a not-so-good question to avoid is something specific like “Where should I go on vacation.”

You also may skip asking a question and just enter a subject (the name of a situation or person you are in relationship with) and Tarot cards can give you a spectacularly helpful reading as long as you are sincerely focused when you pick your cards or toss the coins.

Use Your Intuition: The Benefits of Tarot

Use Your Intuition: The Benefits of Tarot

Learn what a Tarot reading can do for you!

Tarotcom Staff      Tarotcom Staff on the topics of tarot, insight

Are you wondering, “Why should I do a Tarot reading?” It’s a common question for Tarot beginners, and one that has a simply wonderful answer: Because it can help you improve your life!

Tarot is all about “intuition.” You know — that pure perception of truth we all have hidden deep inside. It’s the inner voice of your higher self, telling you what is the right thing to do and hoping you won’t ignore it. Well, Tarot cards can help you hear your inner voice and embrace its message.

Sometimes it’s hard to hear your inner voice amid all the cosmic clutter. And some people may hear it, but they deny it. Which is where Tarot comes in. If you can learn to use Tarot readings to tap into your wise intuition and listen and learn its lessons, you will be guided toward a more fulfilling life.

Some people have a fear of Tarot because don’t want to face their personal truth or they’re afraid they’ll see something “bad” in their future. But that’s not how it works. Tarot can’t predict the future. It’s simply a valuable tool for tapping into your intuition and using that insight to make decisions that will lead to a happier life.

Here are a few ways Tarot readings can help you:

Gain clarity — Whatever your situation, you can’t avoid the truth with Tarot. Tarot puts you in touch with your higher self, also known as your intuition, and it will force you to take an honest look at your life — even the things you’d rather not admit! Once you have that clarity, you’ll be able to make more responsible choices.

Highlight areas that need work — Sometimes life gets so overwhelming that you don’t know where to begin to make it better. Tarot can help highlight the things you should be focusing on right now in order to get the best results in the future.

Find peace — Anxiety, worry and fear are often symptoms of living in the unknown. And while Tarot cannot predict the future or tell you for sure what’s going to happen, it can tap into what is happening right now. Once you have clarity on the present, it’s easier to determine the path you’re on and how to change it for the best.

Make difficult decisions — People often turn to Tarot for advice about what to do, and once again Tarot can’t predict the future. But it can provide a snapshot of your present life, and show you a few likely options of where you’re headed if you continue on the same path. You can use this information to continue down the road you’re on, or make a necessary change.

Improve your life — Never forget the power of free will! If you see something you don’t like about your life in a Tarot reading, you have the power to change it. That’s the whole point!

Arrow Spell – Eight of Wands

Arrow Spell – Eight of Wands

 

One of the traditional meanings of the eight of wands tarot card is love at first sight.  The eight wands represents the arrows of love.

Carve and dress a red candle as desired, using love-drawing oils. Burn the candle. Place an eight wands card upright near the candle so it is easily visible.

Once the candle burns down, place the card underneath your pillow so that it can provide romantic insight and inspiration while you sleep. During the day wear rose quartz in a charm bag, pocket or tucked into your bra to attract and maintain the love you desire

Your Rune For Monday, February 11th is Uruz

bw-uruz

 

bw-uruzYour Rune For Today

Uruz       

Uruz is the Rune of harmony, order and inner strength. Often it marks endings and beginnings of periods in our lives. Uruz  also symbolizes your ability to tackle new challenges by confronting them with the powers that lie within you. Opportunities probably abound for you right now.

Today’s Tarot Card for Monday, Feb. 11th is The Magician

The Magician

Monday, Feb 11th, 2013

Traditionally, the Magus is one who can demonstrate hands-on magic — as in healing, transformative rituals, alchemical transmutations, charging of talismans and the like. A modern Magus is any person who completes the circuit between heaven and Earth, one who seeks to bring forth the divine ‘gold’ within her or himself.

At the birth of Tarot, even a gifted healer who was not an ordained clergyman was considered to be in league with the Devil! For obvious reasons, the line between fooling the eye with sleight of hand, and charging the world with magical will was not clearly differentiated in the early Tarot cards.

Waite’s image of the Magus as the solitary ritualist communing with the spirits of the elements — with its formal arrangement of symbols and postures — is a token of the freedom we have in modern times to declare our spiritual politics without fear of reprisal. The older cards were never so explicit about what the Magus was doing. It’s best to keep your imagination open with this card. Visualize yourself manifesting something unique, guided by evolutionary forces that emerge spontaneously from within your soul.

Your Tarot Card for February 6th is The Sun

The Sun

Wednesday, Feb 6th, 2013

What has traditionally been known as the Sun card is about the self — who you are and how you cultivate your personality and character. The earth revolves around the sun to make up one year of a person’s life, a fact we celebrate on our birthday.

The Sun card could also be titled “Back to Eden.” The Sun’s radiance is where one’s original nature or unconditioned Being can be encountered in health and safety. The limitations of time and space are stripped away; the soul is refreshed and temporarily protected from the chaos outside the garden walls.

Under the light of the Sun, Life reclaims its primordial goodness, truth and beauty. If one person is shown on this card, it is usually signifying a human incarnation of the Divine. When two humans are shown, the image is portraying a resolution of the tension between opposites at all levels. It’s as if this card is saying “You can do no wrong — it’s all to the good!”

 

Today’s Tarot Card for February 4th is The Devil

The Devil

Monday, Feb 4th, 2013

What has traditionally been known as the Devil card expresses the realm of the Taboo, the culturally rejected wildness and undigested shadow side that each of us carries in our subconscious. This shadow is actually at the core of our being, which we cannot get rid of and will never succeed in taming. From its earliest versions, which portrayed a vampire-demon, this card evoked the Church-fueled fear that a person could “lose their soul” to wild and passionate forces.

The image which emerged in the mid-1700’s gives us a more sophisticated rendition — that of the “scapegoated Goddess,” whose esoteric name is Baphomet. Volcanic reserves of passion and primal desire empower her efforts to overcome the pressure of stereotyped roles and experience true freedom of soul. Tavaglione’s highly evolved image (Stella deck) portrays the magical formula for harnessing and transmuting primal and obsessive emotions into transformative energies. As a part of the Gnostic message of Tarot, this fearsome passion and power must be reintegrated into the personality, to fuel the soul’s passage from mortal to immortal.

W is for Wand

W

Wand

The wand is a tool that is long associated with magic and Witchcraft. It is primarily used in rituals and spells to channel and direct energy. It can be used much in the way an athame (ritual knife) is used. However, a wand may be safer in houses where there are small children, and can be brought and waved anywhere without fear that local authorities will confiscate it or arrest you. While you can spend a great deal of money at your local occult shop on a delicate crystal wand etched with obscure, unknown symbols, it is not necessary. In fact, some Witches would say it is not recommended. There is a strong belief that creating your altar tools  yourself imbues them with your own personal energies, making them more powerful  for your use than any store-bought item.

Wands have been made of many materials. I have seen some amazing wands crafted of various metals, crystals, and even of bone. But this article will focus on wood, by far the most common material for wand crafting, past and present. This is partly for practical reasons, as wood is sturdy, inexpensive, widely available, easy to work  with and beautiful. But there are magical reasons for using wood as well. Wood is an excellent conductor of energy, and, coming from nature, holds power all on its own.

Different trees are associated with different magical uses. When choosing the type of wood for your wand, you may wish to take into consideration the following correspondences between magical intent and type of wood:

ALL PURPOSE: oak, hazel, rowan.

BANISHING: birch, elder, juniper.

DIVINATION: cherry, fig, orange, pomegranate, willow.

FERTILITY: hawthorn, olive.

HEALING: apple, blackberry, cedar, eucalyptus, sandalwood, willow.

LOVE: apple, cherry, elm, willow.

PROSPERITY: blackberry, maple, pine.

PROTECTION: poplar, ash, elder, elm.

If you feel you will be using your wand for more than one type of spell or ritual, try using an all-purpose wood, or choosing a wood that falls into more than one category. Many Witches have several wands, each used for a different purpose, crafted from different kinds of wood. If there is a particular tree you feel a connection with, such as one that you spent much of your childhood sitting in, consider using a branch from that tree. The special bond you have forged with the tree will only lend to the wood’s power for any use.

There are several different beliefs floating around on the right way to obtain wood for a wand. Some people believe that a wand is only good if it is cut from a live tree rather than taken from “dead wood.” The thought is that the energy from a living tree will add to the wand’s power. If you are going to do this, it is best to ask the tree’s permission (a simple meditation under the tree should instill you with a strong feeling of the tree’s willingness). Leave an offering at the base of the tree, such as a coin or crystal. Another practical consideration you should make is to find out when the best time of year is to prune the particular tree you are cutting from so you will not damage the tree.

Some argue that once you take wood, it is physically dead anyway, so there is no need to impose upon a living tree for its wood. These people feel that the wood retains the tree’s power whether taken directly from the tree, or from the ground. In fact, it might even be considered better energy to take from the ground because the wood will lack any trauma that cutting may inflict. If this way of thinking makes more sense to you, obtain a wand by looking for a fallen branch. You can also, through meditation, ask a specific tree or group of trees to drop a branch for you to use, and then keep checking back in the area for the tree’s gift to you. Be sure to leave an offering in return.

Another way to obtain wood for a wand is to simply go to a hardware or craft store and purchase a dowel. The wood still comes from a tree and retains its energies, and is ready for you to begin working with it. While some purists may shun this idea, others of a more practical mind set see nothing wrong with it.

Since there is no rule or consensus on the best way to obtain the wood for your wand, you will need to trust your own instincts. However you obtain your wood, you will want to take a few things into consideration. First, make sure the wood you are using is healthy, and not rotted, soggy, or soft in any areas. Also ensure that it is not infested with insects. Second, you will want to find wood that is relatively straight. Make sure the wood section you are choosing feels good in your grip, well balanced, and that the length is satisfactory. A wand that is too long can be awkward and may cause you to knock things over as you are waving it around. A good length is from the crook of your elbow to the tip of your middle finger. Another option is to cut it to measure 13 inches; the number 13 is sacred to the Goddess as it represents the 13 lunar cycles in the year.

Once you have chosen your wood and cut it down to size, you are ready to begin your handy work. If the wood was from nature you should strip it of its bark and any leaves or twigs coming from it. You may wish to get some sand paper  to smooth the wood. If it is very rough, start with a heavy grade sandpaper until you have all of the nubs and edges smooth, then go over it with a fine grade.

How you decorate your wand will be entirely up to you. Some people choose to leave the wand completely in its natural state. Or, you can leave it partially natural, but add a few embellishments. One option is simply carving magical symbols or runes into the wand. Another option is to do the same using a wood-burning tool. You can also use leather or silk cords to tie feathers to a wand, wrap animal skins around the handle, or affix it with small gems and crystals using a hot glue gun. Another addition you can make to your wand is wrapping it with copper wiring, easily obtained at a hardware store. Copper is a highly conductive metal that will give the wand that extra “zap.”

If leaving your wand in a natural state, or partially natural state, you should oil it from time to time. This practice will keep the wood from getting too dry or brittle, and protect it from humidity. The best oil to use is mineral oil. You can give it a kick and empower the mineral oil with a few drops of essential oils before rubbing it onto the wand with a soft cloth or paper towel. When it comes to how often you should oil your wand, a good rule of thumb to follow is: once a day for a week, once a week for a month, once a month for a year, and once or twice a year after that.

Another option for decorating a wand is to paint it with craft paints. If you are handy with paint you can create a beautifully decorative, colorful wand. However, if painting the wand, don’t rub the mineral oil on it. The paint itself will seal the wood, and the rubbing could damage your handiwork.

While it is not necessary, it is common for people to add a special tip to a wand. This can be something such as a pinecone, acorn, or, more commonly, a crystal. Whatever you choose, you might want to take into  what purposes the wand will be for. If you are creating a wand out of pine to use specifically for empowering prosperity charms, you may want to choose a pinecone. If your wand is made of willow and will be used to draw loving energies into your life, you may want to consider a dried rose or rose quartz crystal. I find that for all-purpose wands the best tip is a clear, terminated quartz crystal. These easy to obtain stones can be used for any intent, and are like energy amplifiers. They are both projective (project energy) and receptive (receive energy), and the terminated (pointed) tip really helps to focus the energy.

To affix any item to your wand tip, you have several options. The first is to simply use masking tape, though most people are not satisfied with the appearance, or of using such an unnatural material. Another option (my personal favorite) is to wrap a piece of fabric or animal skin smeared with some glue so that it is half on the item and half on the wand. I have not had good results using glue alone without the skin or fabric, as it doesn’t hold well and repeated  leave you with a clumped-up tip full of glue. The final option is to use the copper wiring and simply wrap and loop it around the tip and then around the wand until it holds.

One thing to keep in mind at all times when you are crafting your wand is the positive magic and rituals for which it will be used. As you work on in, feel the energies of the wood mingling with your own power that you are pouring into it, and it will serve you well for years to come. You will find that your hand-crafted wand is more personal and more powerful for your own use than anything money could buy.

Today’s Tarot for January 21st is The Fool

The Fool

January  21, 2013

Pamela Coleman-Smith’s artful rendition of an “innocent Fool” archetype (Rider-Waite deck) is often used to represent Tarot in general. Early classical versions of the Fool card, however, portray quite a different character — a person driven by base needs and urges, who has fallen into a state of poverty and deprivation.

In some instances, he is made out to be a carnival entertainer or a huckster. In others, he is portrayed as decrepit and vulnerable — as the cumulative result of his delusions and failures. Not until the 20th century do you see the popular Rider-Waite image of the Fool arise — that of an innocent Soul before its Fall into Matter, as yet untainted by contact with society and all its ills.

Modern decks usually borrow from the Rider-Waite imagery. Most Fool cards copy the bucolic mountainside scene, the butterfly, the potential misplaced step that will send the Fool tumbling into the unknown. Don’t forget, however, that the earlier versions of this card represented already-fallen humanity, over-identified with the material plane of existence, and beginning a pilgrimage towards self-knowledge, and eventually, wisdom. The Fool reminds us to recognize the path of personal development within ourselves — and the stage upon that path where we find ourselves — in order to energize our movement toward deeper self-realization.

Today’s Tarot Card for January 15th is The Devil

The Devil

Tuesday, Jan 15th, 2013

What has traditionally been known as the Devil card expresses the realm of the Taboo, the culturally rejected wildness and undigested shadow side that each of us carries in our subconscious. This shadow is actually at the core of our being, which we cannot get rid of and will never succeed in taming. From its earliest versions, which portrayed a vampire-demon, this card evoked the Church-fueled fear that a person could “lose their soul” to wild and passionate forces.

The image which emerged in the mid-1700’s gives us a more sophisticated rendition — that of the “scapegoated Goddess,” whose esoteric name is Baphomet. Volcanic reserves of passion and primal desire empower her efforts to overcome the pressure of stereotyped roles and experience true freedom of soul. Tavaglione’s highly evolved image (Stella deck) portrays the magical formula for harnessing and transmuting primal and obsessive emotions into transformative energies. As a part of the Gnostic message of Tarot, this fearsome passion and power must be reintegrated into the personality, to fuel the soul’s passage from mortal to immortal.

READING THE RUNES

READING THE RUNES

 

Runes, along with many other forms of divination can be valuable allies. In preparing to do a runecast you are preparing to  ask your higher self for answers and assistance. There are many factors to take into account when interpreting a runecast, it takes practice. So, don’t  be discouraged if you come up with a few “duds” in your first readings. Because of divinations’ similarity to counceling, I highly recomend  that you practice readings on yourself before doing spreads for anyone else. You should prepare yourself before you begin to read or cast the runes. Start by  relaxing. Find somewhere free of distractions, and then clear your mind of any unrelated thoughts. It is important to concentrate on your specific question  or issue while drawing and casting the runes. Focusing your mind and having a clear intent will greatly enhance the accuracy of your readings. Interpreting a  runecast is like telling a story. Your job is to find the characters, themes, events, and advice of the reading. Take as much time as you need to interpret a  spread, and pay close attention to all the connections. The times I am most satisfied in the accuracy of my readings are when each rune clearly plays a part  in the runecast, or rather when the runecast itself becomes a comprehensable story.

Sometimes the runes will clearly answer your question, and sometimes they will ignore it completely, choosing to focus on  other issues instead. Often times these are issues that you knew existed but didn’t want to face. Look within to see if the runes haven’t met the  mark. Runes (in divination) work by connecting you to that part of you that is in touch with your subconcious, higher self or that part of you that is in  tune with the all. However you want to look at it. Even the most accurate of runecasts can not tell you what is destined to be. They only predict what is  likely to happen based on current information. A negative runecast should never be taken as irreversable, you always have the choice to change your situation  in life. In divination, runes are used to tell you what path you are currently on. Remember, it is always within your power to keep with or alter that  path.

You may use these, or other techniques and rune spreads that you come across. There are an abundance of tarot spreads  available, for example, tarot spreads adapt very well to rune divination. You could certainly form your own spreads and techniques for a reading, or maybe  incorporate methods from various spreads. Generally, the more runes used in a runecast or spread, the more involved, the reading.

Runes are read either upright or reversed. When casting the runes, it is helpful to have a system of deciding which runes you  will consider upright, and which you will consider reversed. I usually interpret all the runes with their top pointing up or to the left, upright; and all  the runes that have their top pointing down or to the right, reversed.

THE ELDER FUTHARK

THE ELDER FUTHARK

 

This is the oldest Futhark – the European common heritage. We don’t know for sure when or by who it is originated, but it might be among  Germanic tribes in the beginning of our era.  


The Elder Futhark has 24 runes. This “runic alphabet” got its name after the sound of what is traditionally held to be the six first runes in this  “alphabet”:  

F – U – Þ – A – R – K

f u th a r k g w Frey’s Aett
Fehu Uruz Thurisaz Ansuz Raidho Kenaz Gebo Wunjo
h n i j ë p R s Hagall’s Aett
Hagalaz Nauthiz Isa Jera Eihwaz Perthro Algiz Sowilo
t b e m l ng d o Tyr’s Aett
Tiwaz Berkano Ehwaz Mannaz Laguz Ingwaz Dagaz Othala

What Is Rune Meditation?

What Is Rune Meditation?

by: Donald Tyson
Before the runes can be effective for works of magic or divination , they must be understood on the intuitive level and made to come alive in the unconscious. This will occur over time  simply by using them, but the process can be encouraged through regular meditation upon the individual rune symbols. Meditation gives the runes reality in  the astral world, where magical forces and actions manifest themselves most clearly to the awareness.
When you carve a rune materially for a magical purpose, you must also be able to cut it into the astral with your will so that it glows and shimmers on the  material where you made the physical rune. When you draw a rune in the air with your right index finger or  magic wand, you must be able to see it sustaining itself with the eye of your imagination. This does not mean that you pretend to yourself that the rune  exists on the astral level, or picture it there in the way you would imagine the face of your cat. Magical visualization is more intense and real than  regular images in the imagination. The magical image persists and can be so real that it appears material.
Meditation on the runes serves the dual purpose of expanding an understanding of their meanings, both conscious and unconscious (this is needed in  divination) and allowing the clear formation of the runes on the astral level (this is necessary in ritual magic).
There are many ways to actively meditate upon the runes. One is to contemplate the forms of the runes visually. Rune cards are an excellent way of keeping  images of the runes before the sight during meditation, where they impress themselves through the eye upon the mind, when the mind reaches a receptive state.  Here I will describe a second technique that I find effective in bringing the meanings and forms of the runes alive.
In preparation you must be familiar with the shapes of the runes, their names and short meanings, their order, the place of each rune in its aett, and its  pair rune. This can be done by playing with a set of rune wands, or ideally with the rune cards, which are excellent for this purpose. Once you have a  general knowledge of the futhark, you are ready to begin considering the runes individually.
To be most effective, meditations should be done in a series at regular times, one per day. It is possible to do two meditations a day if they are separated  in timeófor example, one at noon and one at midnight. If this is done, a pair of runes should be considered each day. However, until you have had some  experience in meditating upon the individual runes, you should not attempt to consider two or more runes in combination at the same time.
Wear loose clothing and take off your shoes, belt, watch, jewelry, and anything that irritates the skin or restricts the circulation. Even if your watch and  earrings do not irritate you during your daily routine, they may be a distraction during meditation. When the mind is stilled and focused, small sounds will  seem like thunder and the slightest itch will become a torment as your mind, like a restless child, seeks any escape from the task you have imposed upon it.
Do not meditate where there is noise or bustle, or where you are likely to be disturbed. Do not meditate until at least two hours after eating a meal. Do not  meditate just before sleep when you are very tired, and do not meditate when you are physically ill, or when your mind is filled with worry, anger, or  frustration.
Find a tranquil place and sit comfortably with your back relaxed but straight. It does not really matter how you sit. I usually sit Japanese style upon my  heels, but some people find this posture hard on the knees. The important thing is that you forget about how you are sitting and concentrate on the  meditation. Face a blank wall or featureless surface. If there is no flat unbroken surface, turn out the lights and the darkness will serve. If you are  outside, face a wall, a distant forested hill, the ocean horizon, or lie on your back and look at the sky – but it is better not to lie down during  meditation. The important thing is that you not be distracted by something in your field of view. Distractions are not necessarily fatal to meditations, but  they disrupt them and delay your progress. There are bound to be distractions in any case – you want to minimize them.
Take half a dozen slow, deep breaths to clear your lungs and relax your body. When you are ready, extend your right index finger and draw the rune you have  chosen for your meditation in the air at a comfortable armís length, making it a size that will fit easily into the center of your field of vision – about 18  inches tall is a good height.
Now try to actually see the rune in the air where you have drawn it. Hold the form of the rune in your imagination, and mentally retrace over and over the  rune you have drawn whenever its strokes become indistinct or slip from your mind. It is not necessary to use your finger to retrace the rune. Pretend you  have a blackboard in your imagination, and an imaginary piece of chalk that you use to continually redefine the rune as it fades.
Runes should always be drawn, both in the world and in the mind, with strokes that move downward and to the right. A little practice will make this second  nature.
During the meditation do not actively try to consider a predetermined list of associations with the runes. These will rise in their own time and order into  the stillness of your consciousness. Hold your attention upon the shape of the rune and your task of keeping it visually before your inner sight. You must  not be thinking of your grocery list while you are doing this. It is inevitable that your mind will wander to other things, but when it does, gently and  firmly guide it back to the purpose of the meditationóan active contemplation of the rune you have drawn in the air. When an idea about the rune itself, its  nature, or its relationship with other runes comes into your mind, consider it, but do not try to force these ideas. Let them rise by themselves.
This meditation should be stopped before it begins to become physically tiring. There is no point in forcing the work. A period of 15 minutes to half an hour  will be about right for most people. Take care that you remain relaxed, your breathing regular, and your eyes focused normally without strain. Strain of any  kind is counterproductive. Only sustained attention is required, and you will find that this is effort enough.
Success is not marked by how many new ideas you have about the rune, not even by how clearly you are able to visualize its form in space, but rather by how  sustained and effortless your awareness of the rune has been during the period set aside for the exercise.
It is a good idea to do these meditations in the same place and at the same time of day. Several meditations, even half a dozen, should be done on each rune,  but these can be mixed up with other runes. You do not have to meditate upon the same rune for six days running – unless you want to, of course. It can be  useful to consider the runes in groups, doing them in pairs, or in families, or even doing the complete futhark on 24 consecutive days, then repeating it  several times. If the sequence of the meditations becomes tedious, mix it up. Boredom should be minimized, because your mind will seize on any excuse to stop  these exercises.
You will soon discover that your mind is without disciplineónot that its discipline is low, but that it does not have any discipline at all. If you try to  force it too hard, it will turn around and bite you. You will accomplish nothing. Firmness, patience, persistence, and an understanding of how your mind  functions are needed to achieve the best results. Be wary of little tricks. You may suddenly find that your bowels are tumbling every time you sit down to  meditate, that your ears itch, that people are constantly interrupting you, that you feel very tired and sleepy, or that the entire exercise seems pointless  and stupid. These are all ways your mind will use in trying to squirm out of doing the work you have set for it.

What Makes Runes Powerful?

What Makes Runes Powerful?

by: Donald Tyson
Runes are the manifest symbols through which rune magic is worked. They can be employed for all of the magical purposes that other magical systems serve, but  they possess unique aspects that make them superior for certain uses.
Because they were forged over the centuries in the same creative fire that shaped the pagan gods of the Teutonic peoples, runes are indispensable in magical  dealings that involve the northern hierarchy. They are a key that unlocks the powers of these gods, and they are a book that unfolds the secrets of their  personalities. Before the rediscovery of runes, the Aesir, lords of Asgard – who number among their ranks Odin, Thor, Tiw, Heimdall, Baldar, Loki, Frija and  Hel – were difficult to integrate into modern ceremonial magic. An elemental wildness distinguishes them from the more civilized gods of Greece and Rome and  the abstract, almost technical natures of the angels and spirits of Hebrew occultism. It would be absurd to invoke the Aesir with Hebrew numerology or Greek  words. Yet before the rebirth of runes, the magus had little option.
Because runes form the magical language of the northern gods and express the forces upon which those gods are framed, manipulating the runes gives direct  control over the actions- not just of the deities but also of the spirits and lesser entities of Norse mythology, which all arose out of the same primeval  crucible of mythic archetypes. They are more than just arbitrary symbols chosen to represent occult forces by the Germanic shamans; each rune contains in its  structure the same essence that is in the god, spirit, or magical potential to which it corresponds. It is the magical name of that god or natural power.     Anyone seeking to contact and communicate with the northern hierarchy – whether for purposes of worship, divination, or active magic – must use the runes. It  is possible to invoke the Aesir without runes, but this is akin to driving a nail with a rock when a hammer is sitting within easy reach. It makes no sense.  More and more, those with Teutonic roots are seeking to know the gods of their ancestors. Runes are indispensable in building this bridge to the past.
Perhaps because they rested forgotten for so many centuries, the runes remain undiluted by modem skepticism and rationalization. Of all the symbolic tools of  magic, they are the most powerful for causing material change in the world. Rune magic makes things happen – often violently, sometimes unpredictably. Most  potent physically, rune magic is also most dangerous to the unwary. The elemental powers contained and defined by the runes are not conscious in the human  sense, but they possess a type of animation and awareness not unlike the self-awareness of animals, plants, or embodied spirits – a watchful, quick,  sometimes malicious awareness that might almost be called mad in its unexpectedness. But madness is a human concept, and the runes are true to themselves and  terribly sane.
All types of occult work that seek material change – or transformations on the human level of emotions and urges that are linked to the body – can be  fulfilled with rune magic. Rune magic also embraces the spiritual level of the human soul, and great works of the spirit are possible using the runes. The  point that should be grasped here is that runes are weighted more toward the physical, tangible end of the scale than any other ancient magical system. It  may be that in their beginnings all magical systems were mainly concerned with material change, but it is only the runes that have descended through time in  their pristine, primitive state.
Another unique aspect of the runes has to do with their structure. Because they are simple letters that can be carried in the head and inscribed on any  surface as easily as the alphabet, they are the most compact and accessible of magical systems. Bulky temple instruments are not needed in rune magic. They  can be written anywhere on virtually anything in moments when an emergency arises. No one can ever take the runes away or destroy them; they live in the  mind.
In their portability runes resemble the Hebrew letters, which are combined into magical names and words of power based upon the numerical values of the  letters in the system of Jewish occultism known as the Kabbalah. At one time each letter of the Hebrew alphabet also had its elemental meaning, independent  of its numerical value. But in modern times, the natural powers embodied in the Hebrew letters have largely been forgotten, displaced by the number values.
As is true of the Hebrew letters, the runes can be combined both occultly in numerical and symbolic groupings and phonetically to form words and sentences.  The same runes can both embody a magical desire in their combination of elemental potentials and explicitly define that desire in words. These methods  complement and support each other, and are frequently encountered together on rune artifacts made for magical purposes. For example, the sixth-century  Lindholm amulet of Sweden bears the intelligible inscription of its magician maker: “I am an Herulian, I am called the Cunning One.” But it also  bears a string of runes that cannot be translated, because they convey only an occult, not a literal, meaning.

The Rune Galdr

The Rune Galdr

 

The galdr is probably both the most powerful and subtle way to access the  magical energy of the rune. These chants have been described as being like a soft-flowing river with a powerful current underneath. Used in every phase of  runic magic together with the form of the rune, the galdr is the main medium through which runic power finds expression. Everyone intones slightly  differently, so feel free to experiment. By chanting and toning a rune, you can better experience and express its meaning.

When learning to galdr, focus on one rune at a time. Observe each rune’s tone, form, flow, and relationship to you and to
the other runes. Trust your intuition, and decide when to sing
each rune as a song in and of itself, complete with melody and a beginning, middle, and end, and when to sing the rune by toning only one note. There is no  right or wrong way to galdr.

When you galdr, breathe from your diaphragm and really stretch out the sound of each rune, toning as many consonant/vowel combinations as possible.  For example, Fehu can be sung as “Feeeeeeee,
Faaaaaaaa, Fuuuuuuuuu, Faaaaaaaayhuuuuuuuuu!” (akin to the giant’s
“fee-fi-fo-fum” as he counts his golden coins, a symbol of mobile
wealth). Draw out and expand each of the vowel sounds, exploring
all registers and resonances in your voice. Discover where each
rune fits in your vocal register, and note where you feel it in your
body. Above all, remember galdring is a lot like learning how to sing
for the first time. Relax and enjoy the process. Galdring together
with your children, in the woods or at the ocean, can be great fun. As
you become proficient, you can combine the chants of several runes into
one song. With 24 runes in the Elder Futhark, there are many possible
combinations, but generally galdr songs using one rune, three runes, or
nine runes work best in magic. Be aware of the numerical significance
of the combined runes when crafting songs.