Today’s Tarot Card for Monday, Feb. 11th is The Magician

The Magician

Monday, Feb 11th, 2013

Traditionally, the Magus is one who can demonstrate hands-on magic — as in healing, transformative rituals, alchemical transmutations, charging of talismans and the like. A modern Magus is any person who completes the circuit between heaven and Earth, one who seeks to bring forth the divine ‘gold’ within her or himself.

At the birth of Tarot, even a gifted healer who was not an ordained clergyman was considered to be in league with the Devil! For obvious reasons, the line between fooling the eye with sleight of hand, and charging the world with magical will was not clearly differentiated in the early Tarot cards.

Waite’s image of the Magus as the solitary ritualist communing with the spirits of the elements — with its formal arrangement of symbols and postures — is a token of the freedom we have in modern times to declare our spiritual politics without fear of reprisal. The older cards were never so explicit about what the Magus was doing. It’s best to keep your imagination open with this card. Visualize yourself manifesting something unique, guided by evolutionary forces that emerge spontaneously from within your soul.

Today’s Tarot for December 7 is The Magician

The Magician

Friday, Dec 7th, 2012

Traditionally, the Magus is one who can demonstrate hands-on magic — as in healing, transformative rituals, alchemical transmutations, charging of talismans and the like. A modern Magus is any person who completes the circuit between heaven and Earth, one who seeks to bring forth the divine ‘gold’ within her or himself.

At the birth of Tarot, even a gifted healer who was not an ordained clergyman was considered to be in league with the Devil! For obvious reasons, the line between fooling the eye with sleight of hand, and charging the world with magical will was not clearly differentiated in the early Tarot cards.

Waite’s image of the Magus as the solitary ritualist communing with the spirits of the elements — with its formal arrangement of symbols and postures — is a token of the freedom we have in modern times to declare our spiritual politics without fear of reprisal. The older cards were never so explicit about what the Magus was doing. It’s best to keep your imagination open with this card. Visualize yourself manifesting something unique, guided by evolutionary forces that emerge spontaneously from within your soul.

Daily Tarot Card for November 17th is The Magician

The Magician

Saturday, Nov 17th, 2012

Traditionally, the Magus is one who can demonstrate hands-on magic — as in healing, transformative rituals, alchemical transmutations, charging of talismans and the like. A modern Magus is any person who completes the circuit between heaven and Earth, one who seeks to bring forth the divine ‘gold’ within her or himself.

At the birth of Tarot, even a gifted healer who was not an ordained clergyman was considered to be in league with the Devil! For obvious reasons, the line between fooling the eye with sleight of hand, and charging the world with magical will was not clearly differentiated in the early Tarot cards.

Waite’s image of the Magus as the solitary ritualist communing with the spirits of the elements — with its formal arrangement of symbols and postures — is a token of the freedom we have in modern times to declare our spiritual politics without fear of reprisal. The older cards were never so explicit about what the Magus was doing. It’s best to keep your imagination open with this card. Visualize yourself manifesting something unique, guided by evolutionary forces that emerge spontaneously from within your soul.

Banishing and Protection

Banishing and Protection
image
Author: Chirotus Infinitum

The city of Lawrence, KS, is truly a magical place — the sidewalks generate force fields that repel pedestrians, and stop signs become invisible to anyone who sits on a bicycle seat. Lawrence is a typical progressive college town in a typical conservative mid-western state, and as with most locales which celebrate progressive thought and liberal ideology, it is full of people who see most rules and social restrictions as unnecessary limitations.

Unfortunately, while ignoring rules and social codes just may be a liberating experience, it can also get you hit by a car. Sometimes, rules are there for a reason, and it is in one’s interest to fully understand those reasons before opting to disregard those rules. This holds just as true whether you are a bicyclist or a magician.

Whether dealing with traffic, social interactions, or magical practices, most rules can be reduced to one simple principle: the establishment and maintenance of boundaries. In traffic, boundaries serve to keep one vehicle from occupying the same space as another vehicle, which makes good sense.

In social settings, boundaries help people interact more smoothly by allowing individuals to establish what amount of intimacy they are comfortable with from others. In a magical sense, boundaries usually serve to separate the magician from energies that he does not wish to have influence him or his work, whether these energies are simply background interference or malevolent in some way.

Unfortunately, the importance of establishing these boundaries, and the methods to do so – banishing rituals and protective magic – are often neglected by many practitioner of magic.

One example is the number of young eclectic magic users who regard banishing rituals as nothing more than traditional pomp and don’t bother with them. In many cases rituals such as the Lesser Banishing Ritual of the Pentagram utilized by the Golden Dawn do contain a substantial among of traditional and dramatic content, but his is often intentional.

The pomp of ceremony is an important element to Golden Dawn magic (obviously, as they are referred to as ceremonial magicians), and the symbols in such rituals play to that. However, eager young magicians in a hurry to enchant their way to the top of the Universe may easily neglect to notice that while they do not adhere to the symbolic system of the Golden Dawn, the basic function of the LBRP — to center the magician in the mythic Universe and establish a suitable space for magic — is still a valuable procedure for their own work.

Even in belief systems that do not posit the existence of malignant entities that may interfere with enchantments, a “cleaning up” proves useful, if not vital, for successful magical working. You’re likely to experience a bit of bleed through in your world peace ritual if you don’t tidy up psychically after the big argument that took place at the ritual site.

The primary argument I have heard against this type of cleansing — that it isolates the magician from the energy he hopes to utilize — doesn’t seem to make much sense, as it’s difficult to utilize any natural energy when you are immersed in a chaotic tangle of conflicting energies. It’s more difficult to bake cookies if your countertop is full of dirty dishes, and your baking sheets are at the bottom of the pile.

Focusing on outside influences also ignores another vital role of banishing rituals — to center the magician in the mythic Universe. Most magic is performed with the assumption that the magician is at the center of the axis mundi and able to influence all reaches of it. Without establishing the nature of the axis mundi, it is very difficult to exert universal influence, especially if your “relative position” is low on the totem pole.

Banishing helps establish the mindset that the magician is in a position where he can contact and direct the powers he wishes to influence, which aids in the success of any magical work.

Another aspect of magical practice that is frequently downplayed is that of protective and defensive magic. If shielding and warding are taught, they are typically minimized, with emphasis given to basic visualizations featuring bubbles or ribbons of light.

Recently it was brought to my attention that an increasing number of groups and individuals reject even these basic precautions, adopting the attitude that negative energy — and sometimes even magic in general — cannot affect those who refuse to acknowledge it.

While philosophically these notions of ignoring the unpleasantness that shielding and warding are meant to protect us from can help to paint the world in a more positive light, it often ends up leaving novice magicians in trouble, as they find themselves ill-equipped to deal with energies and situations they encounter.

As mentioned above, one argument against magical protection is that what a magician does not empower by acknowledging cannot affect him. This mindset is the magical equivalent of the famous cartoon coyote that doesn’t fall into the canyon until he looks down.

It would appear to be the result of a psychological model of magic mixed with a liberal dose of fluffy denial, but needless to say, this theory has the same shortcomings that a purely psychological model of magic has on its own – people who don’t believe in magic, and don’t even know they are targets, are still affected by spells.

Just as refusing to believe electricity is dangerous won’t keep you safe if you take a bath with a toaster, pretending that negative energy won’t have an effect on you by virtue of positive thinking doesn’t seem reliable either.

One of the more interesting arguments against protective magic is that shields will actually attract the very negative energies you wish to keep away. According to this theory, a spell for protect you can’t work if there is nothing to protect you from, and hence can actually be the agent that attracts a malicious force.

This kind of backward thinking would lead one to believe that locking your car door makes thieves more likely to break in to your car, as they suspect that you have something more valuable to protect, and it simply doesn’t make sense.

The minor energies that such shields will filter out are likely to be present anyway, and anything more significant that is attracted to the energy of your shield will most certainly be attracted by the energy that a magical practitioner generates anyway.

In addition to this, many protective measures exist that do not attract such attention.

Magical protection is not just for deflecting random negative energies, either. There are entities, spirits, and demons that can and will cause harm, to magicians and mundanes alike. “Psychic vampires” and other people or entities may drain energy from an unshielded individual.

And while it is usually a very rare occurrence, curses are occasionally cast, and contrary to popular belief they are not limited to young, impotent novices who haven’t learned better yet, and can be cast by magicians who have the knowledge and ability to make them work.

While it isn’t often cost effective to project full-scale magical shields for a very rare occurrence, small protective measures are often very effective in hindering such infringements.

With banishing rituals, the key is to find one that is relatively simple and to practice it regularly, although learning some more advanced rituals for more selective use is always practical. Most banishing rituals also have the benefit of strengthening natural psychic shielding.

Magical shields can be learned to the point where they can be erected easily, usually through visualization, or can be established more permanently. Protective amulets can also be constructed with relative ease, and more complex and powerful protections and wards can be placed around homes or into charms and recharged on a regular basis, if that suits the practitioner’s needs better.

Any of these techniques, if regularly employed, can greatly increase both the magical efficacy and clarity of mind of the magician. The boundaries established by banishing and protective magic can be of great help to anyone dealing with the magical arts, no matter their goal, by providing clarity and focus, and keeping unwanted influences away.

In Defense of the Practice of Magic

In Defense of the Practice of Magic
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Author: Lupa

You don’t have to practice magic to be a good pagan. In fact, you can theoretically go your entire life without casting a spell or performing a magical rite.

However, over the years I’ve seen a recurrence in the idea that not practicing magic is the superior decision. The general attitude seems to be somewhere along the lines of “I don’t practice magic-I just use mundane solutions instead of wasting my time!” A variation on this is “You’re not supposed to work magic for mundane and/or selfish purposes”. And there’s even “Don’t work magic when you don’t need to-you don’t want to overburden the gods!” I’ve also heard the sentiment that “Magic is a crutch, and if you think you need it then you’re too dependent on it”.

I would imagine that the roots of these attitudes are embedded in the fact that when some newbies to paganism are first getting started, they’re totally enamored of the idea of casting spells and whatnot. They get the idea that magic can solve all of their problems, and so dive right in. For them, religion is something they learn about later, only after the shiny newness of “I’m a witch!” wears off, and they get a little better idea of what paganism is about besides magic.

Since this is so common among newcomers, I would guess that at least some people who exhibit anti-magic attitudes are doing so in order to seem more experienced and mature. It resembles, in my mind, the child who puts his/her toys aside in an attempt to seem more grown-up.

This isn’t to say that everyone who doesn’t practice magic is just posturing. However, I’d like to address the attitudes that I’ve mentioned.

–I don’t practice magic-I just use mundane solutions instead of wasting my time

Okay, admittedly you don’t want to only use magic to get something done in this world. The clichéd example is the job seeker who casts a spell but then doesn’t go out and job hunt, instead waiting for work to miraculously fall into his/her lap. However, magic is a tool that can be used to augment mundane actions.

A well-executed ritual can increase the probability of success in mundane affairs. Don’t view the magic as something separate from your “real world” efforts; rather, see them all as complementary to each other.

Magic isn’t some detached, spooky force with no bearing on physical reality. Rather, it’s a practice that involves seemingly casual events joined together to create change. Whether you see this as manipulating invisible energies, asking for help from the Divine, or simply changing your psychological outlook on a particular issue, it has just as much relevance to everyday life as any mundane activities.

The methods and mechanics of magic may not be as obvious or as widely accepted, but I don’t see them as being superior or inferior to mundane actions.

— You’re not supposed to work magic for mundane and/or selfish purposes

I’m not sure where this one came from. If you look at magic throughout history, it has primarily been used for everyday issues affecting the individual. Whether that individual worked the magic him/herself or asked someone else to do so, practical magic for common problems has been prevalent for quite some time.

A study of folklore, witchcraft and related topics throughout history shows an abundance of spells and charms for love, money, health and other such concerns. While there’s also been plenty of magic designed to help the individual ascend to higher planes of reality, there’s no denying the strong interest in cultures around the world in using magic to make this reality better to live in.

And that includes “selfish” magic.

If you have a headache, you take a painkiller of some sort. If you need money, you find a better job or take out a loan. If you’re lonely, you find people to hang out with. What’s wrong with using magic to augment these things? The “no selfish magic” idea strikes me as rather Puritanical, not to mention incredibly impractical.

I’m assuming that if you’re not supposed to do magic for yourself, you instead work it for others. How are you supposed to help other people if your life is a mess? Would you get financial advice from a broker who was declaring bankruptcy? How about relationship advice from someone who’s been through eight divorces in ten years?

No one has ever been able to give me a solid reason why it’s such a bad thing to work magic on my own behalf; people who are going to be selfish to the point of harming others are going to be that way regardless of whether they have access to magic or not.

I also don’t fool myself into thinking that denying myself automatically makes me a more virtuous person. Personally, if I’m going to make the conscious effort to improve my life, I’m going to use every tool at my disposal, which includes magic. Which brings me to the final point I’d like to address…

— Don’t work magic when you don’t need to-you don’t want to overburden the gods

For some people, magic is inextricably bound to spirituality. When they cast a spell or otherwise work magic, they expect that some deity or spirit is going to make the magic work for them. With such a belief, I can see why they might want to avoid asking too much of the entities they work with. Granted, it’s quite possible for someone of a dependent nature to get to the point where s/he feels that s/he can’t do anything without divine intervention, but this is an extreme case.

Magic doesn’t have to involve deities and spirits if you don’t want it to. We’re quite capable of working magic by our own wills. If you’re that concerned that you’re asking too much of your deities, then just do the work yourself.

I’ve found, from my own experience, that the spirits I work with the most (totem animals in particular) actually appreciate it when I put forth the effort myself to the best of my ability. They know that if I do call on them for help, it’s because I really need it. “The Gods help those who help themselves”.

— Magic is a crutch, and if you think you need it then you’re too dependent on it

Anything can be a crutch if you allow it to be. Yes, there are the people who think that magic alone will solve any problems they have (even though they continue to have those same problems). However, this shouldn’t be taken as proof that magic itself is more likely to become a crutch than, say, religious fundamentalism.

I’ve known pagans who allowed their spiritual beliefs to completely take over their lives (without the practice of magic, mind you). People can get obsessed about literally anything; it doesn’t necessarily mean that what they’re obsessed over is what’s at fault.

Those of who practice magic on a regular basis aren’t necessarily obsessed. I practice magic because it’s beneficial, and because I really enjoy the experience. I can act quite well without it; I don’t cast a spell for every single thing in my day. But it’s an effective method of furthering my actions, and I use it when I think it’s warranted. If I find that it’s warranted on a regular basis, that doesn’t make me obsessed. It just makes me a magician.

In the end, it’s a personal choice. If you don’t want to work magic, that’s fine. Nobody’s forcing you. And for some people, it’s just not a necessary part of their lives. However, I really recommend against looking down on those of us who do work magic on a regular basis.

I’ve been able to use it to improve my life (along with mundane actions) in numerous ways, and intend to continue to do so. I believe that there’s absolutely no reason I shouldn’t be allowed to be happy, and I certainly don’t think it’s selfish to want that.

Your Daily Number for Sept. 3rd: 1

You may have a tendency to be a bit hard-headed and stubborn today; caution yourself against engaging in domestic squabbles. You have all the self confidence you need at your disposal. Much to your delight, others won’t hesitate to show you their support.

Fast Facts

About the Number 1

Theme: Masculine, Creative, Independent, Aggressive
Astro Association: Mercury
Tarot Association: Magician

Your Daily Number for July 14th: 1

Your personal power is strong today. You may find yourself starting a new endeavor, or engaging n a new pursuit that is based in self-expression or spirituality. You’re connected with the world today, and it may be a good idea to jot it all down on paper.

Fast Facts

About the Number 1

Theme: Masculine, Creative, Independent, Aggressive
Astro Association: Mercury
Tarot Association: Magician

In Defense of the Practice of Magic

In Defense of the Practice of Magic

Author: Lupa

You don’t have to practice magic to be a good pagan. In fact, you can theoretically go your entire life without casting a spell or performing a magical rite.

However, over the years I’ve seen a recurrence in the idea that not practicing magic is the superior decision. The general attitude seems to be somewhere along the lines of “I don’t practice magic—I just use mundane solutions instead of wasting my time!” A variation on this is “You’re not supposed to work magic for mundane and/or selfish purposes”. And there’s even “Don’t work magic when you don’t need to—you don’t want to overburden the gods!” I’ve also heard the sentiment that “Magic is a crutch, and if you think you need it then you’re too dependent on it”.

I would imagine that the roots of these attitudes are embedded in the fact that when some newbies to paganism are first getting started, they’re totally enamored of the idea of casting spells and whatnot. They get the idea that magic can solve all of their problems, and so dive right in. For them, religion is something they learn about later, only after the shiny newness of “I’m a witch!” wears off, and they get a little better idea of what paganism is about besides magic.

Since this is so common among newcomers, I would guess that at least some people who exhibit anti-magic attitudes are doing so in order to seem more experienced and mature. It resembles, in my mind, the child who puts his/her toys aside in an attempt to seem more grown-up.

This isn’t to say that everyone who doesn’t practice magic is just posturing. However, I’d like to address the attitudes that I’ve mentioned.

–I don’t practice magic—I just use mundane solutions instead of wasting my time

Okay, admittedly you don’t want to only use magic to get something done in this world. The clichéd example is the job seeker who casts a spell but then doesn’t go out and job hunt, instead waiting for work to miraculously fall into his/her lap. However, magic is a tool that can be used to augment mundane actions.

A well-executed ritual can increase the probability of success in mundane affairs. Don’t view the magic as something separate from your “real world” efforts; rather, see them all as complementary to each other.

Magic isn’t some detached, spooky force with no bearing on physical reality. Rather, it’s a practice that involves seemingly casual events joined together to create change. Whether you see this as manipulating invisible energies, asking for help from the Divine, or simply changing your psychological outlook on a particular issue, it has just as much relevance to everyday life as any mundane activities.

The methods and mechanics of magic may not be as obvious or as widely accepted, but I don’t see them as being superior or inferior to mundane actions.

— You’re not supposed to work magic for mundane and/or selfish purposes

I’m not sure where this one came from. If you look at magic throughout history, it has primarily been used for everyday issues affecting the individual. Whether that individual worked the magic him/herself or asked someone else to do so, practical magic for common problems has been prevalent for quite some time.

A study of folklore, witchcraft and related topics throughout history shows an abundance of spells and charms for love, money, health and other such concerns. While there’s also been plenty of magic designed to help the individual ascend to higher planes of reality, there’s no denying the strong interest in cultures around the world in using magic to make this reality better to live in.

And that includes “selfish” magic.

If you have a headache, you take a painkiller of some sort. If you need money, you find a better job or take out a loan. If you’re lonely, you find people to hang out with. What’s wrong with using magic to augment these things? The “no selfish magic” idea strikes me as rather Puritanical, not to mention incredibly impractical.

I’m assuming that if you’re not supposed to do magic for yourself, you instead work it for others. How are you supposed to help other people if your life is a mess? Would you get financial advice from a broker who was declaring bankruptcy? How about relationship advice from someone who’s been through eight divorces in ten years?

No one has ever been able to give me a solid reason why it’s such a bad thing to work magic on my own behalf; people who are going to be selfish to the point of harming others are going to be that way regardless of whether they have access to magic or not.

I also don’t fool myself into thinking that denying myself automatically makes me a more virtuous person. Personally, if I’m going to make the conscious effort to improve my life, I’m going to use every tool at my disposal, which includes magic. Which brings me to the final point I’d like to address…

— Don’t work magic when you don’t need to—you don’t want to overburden the gods

For some people, magic is inextricably bound to spirituality. When they cast a spell or otherwise work magic, they expect that some deity or spirit is going to make the magic work for them. With such a belief, I can see why they might want to avoid asking too much of the entities they work with. Granted, it’s quite possible for someone of a dependent nature to get to the point where s/he feels that s/he can’t do anything without divine intervention, but this is an extreme case.

Magic doesn’t have to involve deities and spirits if you don’t want it to. We’re quite capable of working magic by our own wills. If you’re that concerned that you’re asking too much of your deities, then just do the work yourself.

I’ve found, from my own experience, that the spirits I work with the most (totem animals in particular) actually appreciate it when I put forth the effort myself to the best of my ability. They know that if I do call on them for help, it’s because I really need it. “The Gods help those who help themselves”.

— Magic is a crutch, and if you think you need it then you’re too dependent on it

Anything can be a crutch if you allow it to be. Yes, there are the people who think that magic alone will solve any problems they have (even though they continue to have those same problems). However, this shouldn’t be taken as proof that magic itself is more likely to become a crutch than, say, religious fundamentalism.

I’ve known pagans who allowed their spiritual beliefs to completely take over their lives (without the practice of magic, mind you). People can get obsessed about literally anything; it doesn’t necessarily mean that what they’re obsessed over is what’s at fault.

Those of who practice magic on a regular basis aren’t necessarily obsessed. I practice magic because it’s beneficial, and because I really enjoy the experience. I can act quite well without it; I don’t cast a spell for every single thing in my day. But it’s an effective method of furthering my actions, and I use it when I think it’s warranted. If I find that it’s warranted on a regular basis, that doesn’t make me obsessed. It just makes me a magician.

In the end, it’s a personal choice. If you don’t want to work magic, that’s fine. Nobody’s forcing you. And for some people, it’s just not a necessary part of their lives. However, I really recommend against looking down on those of us who do work magic on a regular basis.

I’ve been able to use it to improve my life (along with mundane actions) in numerous ways, and intend to continue to do so. I believe that there’s absolutely no reason I shouldn’t be allowed to be happy, and I certainly don’t think it’s selfish to want that.