Category: Articles

10 “Mythological” Deities Of Love And Lust

While the standards of beauty may have changed throughout the centuries, all humans share an inescapable biological urge to procreate. Feelings of love and lust are therefore extremely important and have influenced even our deities—who, after all, are usually reflections of our own characteristics.

10 Xochiquetzal – Aztec Mythology

 

With a name meaning “precious feather flower” the Nahuatl language, it’s no surprise that Xochiquetzal was an Aztec goddess of love. Various other aspects of Aztec life, such as flowers, pregnancy, and prostitutes, also fell under her domain, making her one of the more popular deities of the time—a feast in which her devotees dressed up in animal masks was held every eight years. Because of her affinity for marriage, she was often believed to be the wife of the rain god Tlaloc.

Unlike most Aztec fertility goddesses, Xochiquetzal was usually depicted as a beautiful young woman, which caused her problems with some of the more misogynistic gods of their pantheon. While still married to Tlaloc, she was kidnapped by Tezcatlipoca, the god of the night, and forced to marry him, after which she was enthroned as the goddess of love. By another of her husbands she was also the mother of Quetzalcoatl, the feathered serpent god of Aztec mythology.

9 Clíodhna – Irish Mythology

 

Clíodhna was an Irish goddess sometimes depicted as a banshee or even Queen of the Banshees (or Fairies, depending on the translation). However, she was also the goddess of love, perhaps because she was considered the most beautiful woman in the world. Unlike many other love deities, Clíodhna remained chaste, keeping her love locked away until she met the mortal Ciabahn—who, in a lucky coincidence, just happened to be among the most handsome men ever to have walked the Earth. Clíodhna loved him so much that she left Tir Tairngire, the land of the gods, to be with him.

However, when the other Irish deities found out about this, they conspired to get her back. While Ciabahn was away, Clíodhna was lulled to sleep by the music played by a local minstrel and was subsequently taken by a wave (the tide in the area is still referred to as “Clíodhna’s wave”). Depending on the source, she was either returned to Tir Tairngire or drowned in the sea.

8 Tu Er Shen – Chinese Mythology

A relatively minor deity of Chinese mythology, Tu Er Shen—or Hu Tianbao, as he was known when he was mortal—is the god of homosexual love and marriage. Born during the Qing dynasty, Hu Tianbao found himself attracted to an official of the local government, spying on him naked through a hole in his bathroom wall. When his peeping was discovered, Tianbao was beaten to death. Moved by his unrequited love, the gods of the underworld took pity on him and restored him to life as the deity of homosexual relationships.

Perhaps because they were used as a slang term for homosexual men, rabbits are considered a symbol of homoerotic love in China, and Tu Er Shen is often depicted as a rabbit in the few shrines dedicated to him. Sadly, in many of the places where he is worshiped, homosexual activity remains a punishable criminal offense.

7 Hathor – Egyptian Mythology

One of the most popular, and longest-lasting, of the Egyptian goddesses, Hathor was mentioned as early as the second dynasty (around 2890-2686 BC), and perhaps even before that. Since she survived for so long, Hathor took on a number of roles, including spells as the goddess of love, beauty, mining, and music. However, it was her time as the Eye of Ra which led to her most interesting stories. The Eye of Ra is the term Egyptians used for the feminine counterpart to Ra, a role filled by a number of goddesses, including Ra’s daughter, Hathor.

Found in King Tut’s tomb, a story known as “The Destruction of Mankind” tells of a time when Hathor, at Ra’s insistence, became the war goddess Sekhmet in order to punish humans for their sinful ways. When the bloodthirsty goddess got out of control, Ra tried to stop his daughter—but failed. Just before she killed every last person on Earth, Ra managed to get her drunk. Hathor immediately forgot what she was doing and returned to normal. In another, possibly equally disturbing story, she performed a striptease for her father in order to cheer him up.

6 Eros – Greek Mythology

The Greek version of Cupid, Eros was Aphrodite’s son and the god of desire and attraction (although, he was sometimes depicted as one of the Protogenoi, or primeval gods). Much like his Roman counterpart, he often took the form of a young winged boy, complete with bow and arrow. He was fiercely loyal to his mother—although he was prone to fits of disobedience. That rebellious aspect of the god showed up prominently in his most famous myth.

A young woman named Psyche was born and proclaimed to be so beautiful as to be the second coming of Aphrodite. As was her nature, the goddess was angered and sent Eros to shoot her with her arrow and cause her to fall in love with the ugliest man on Earth as punishment. However, her beauty was so great that Eros fell in love and ignored his mother’s wishes, whisking Psyche away. Eros never revealed his identity but Psyche’s curiosity got the better of her and she peeked in on him when he was sleeping. Betrayed by his love, the god fled and Psyche wandered the Earth until Zeus agreed to let them get married.

5 Rati- Hinduism

More popularly known as the wife of Kama, the god of love, Rati herself plays a large role in love and lust in Hinduism. With a number of names, most of which speak to her immense beauty, it seems obvious Rati would be the goddess of desire. Depending on the source, she is the daughter of either Daksha or Brahma. In the case of the latter, she was the reason for the god’s suicide, after he lusted after her. Rati immediately killed herself as well (they were both quickly resurrected).

But Rati’s biggest claim to fame was successfully changing Shiva’s mind. The Destroyer, sworn to ascetic ways after his first wife’s death, had been forced to fall in love again. In revenge, he killed Kama, turning him to ash with his third eye. The best known version of the story has Rati persuade Shiva to revive her husband, with the caveat that Kama is to be invisible for eternity.

4 Oshun – Yoruba

The goddess of beauty and love, especially of the erotic kind, Oshun is extremely popular among the West African followers of the Yoruba religion. Renowned for her beauty, she is usually depicted as a woman adorned with jewelry, although she is sometimes shown as a mermaid. Oshun is also preeminent among the female deities of the Yoruba religion and demands the respect that title deserves. When the gods were first creating the Earth, and they neglected to ask Oshun to assist, she made it impossible for them to make anything until they came to her for help.

Due to her reputation for complete purity, Oshun is also often associated with fresh water, an extremely important resource for the people of Western Africa. In addition, she also protects women and children during childbirth and is also seen as a protector from diseases, especially smallpox.

3 Hymen- Greek Mythology

The god of married love, Hymen was a lesser-known god of the Greek pantheon. Either the son of Apollo and a Muse or Dionysus and Aphrodite, he led a charmed life thanks to his beauty, until he fell in love with a unnamed maiden, who didn’t feel the same way. While Hymen was trying to court her, she was kidnapped by pirates, along with a number of other young women (some versions of the myth even have Hymen taken by the pirates because his beauty made them mistake him for a woman).

Whatever the reason, Hymen found himself on the ship and killed the pirates, saving the girls, and convincing his love to marry him. Their marriage was so successful that it became the ideal to which every Greek couple aspired—his name was included in the wedding songs in order to invoke his blessing.

2 Yue Lao – Chinese Mythology

Yue Lao, otherwise known as “The Man under the Moon,” is a popular figure in Chinese mythology, as he is the matchmaker and overseer of heterosexual marriage. Widely connected with the red thread of destiny, Yue Lao is often seen as benevolent deity, binding two people’s hearts together in love and marriage.

The best known story involving Yue Lao is that of Wei Gu and his quest to find a wife. After years of unsuccessful attempts, Wei Gu came upon Yue Lao reading from the book of marriages. Insisting he know who his future wife was, Wei Gu was shown a vision of an old woman with a young child, living in poverty. Distraught that the old woman was to be his wife, Wei Gu ordered his servant to kill the young child, though she escaped serious injury. After years passed, he finally found a suitable wife and noticed she had a scar. When Wei Gu asked about it, he was astonished to find that she had been the young child he tried to have killed (although he probably never told her; some secrets are best kept hidden).

1 Freyja – Norse Mythology

Freyja, which translates as “lady,” had a number of roles in the Norse belief system. As well as the goddess of love, she was Queen of Fólkvangr, a place similar to Valhalla, where half of those who died in battle would go after death. However, unlike most of the other deities on this list, Freyja had a vicious bad side, full of greed, jealousy, and evil deeds. Among other things, she’s credited with teaching witchcraft to humans, a practice seen as evil by the Norse.

She was often at odds with Loki, who sought to torment the goddess and steal items from her, including her famed necklace Brísingamen, which was later retrieved by Heimdall. In addition, Freyja would constantly scour the Earth for her husband, who would go missing from time to time, crying tears of red gold as she searched. She did have one tremendous advantage over the other deities on this list—her favored mode of transportation was a chariot pulled by cats.

From listverse.com

Celtic Gods and Goddesses: Exploring the Pantheon and Mythology of the Ancient Celts

This article is not a complete list of the Celtic Goddesses and Gods. It seems to be the more popular ones in modern pagan traditions. They will also correspondence to some of the other ancient pantheons in other parts of the ancient world.

To read about the different Gods and Goddesses please click on their hyperlink this comes from historycooperative.org

You’ve always wanted to stroll across the beautiful landscape of Ireland. To make sure that you don’t miss out on the best spots, you decide to make use of a local touring company.

Suddenly one appears before you. How strange that you didn’t notice this building before, but heck, the banner outside claims it’s five-star and that you’ll meet Celtic gods and goddesses in person. They are probably just actors in costume — a little cheesy — but you don’t see any other places that are open at the moment.

To your surprise, you realize that your hiking companions are the actual Celtic gods and goddesses. While you fight off the sudden faint feeling, you remember that the ridiculously steep deposit is only refundable at the end of the trip. There’s no turning back now.

A big guy claps his hand on your shoulder and says, “Fear not, tiny mortal. You’re going to have a fun time learning all about the ancient Celtic pantheon and the people who worshipped us.”

You just want your deposit back. So when the group picks up their backpacks and heads out, you follow.

Table of Contents

Dagda – The Good Father God of Ireland, Knowledge, Weather, Wise Druids, and Wariors

Name: The Dagda – the good god
Realms: Father god of Ireland; knowledge, weather, fertility, druids, warriors
Family: Father of Aengus, Brigid, and Danu, member of the Tuatha Dé Dannan
Fun Fact: In Dorsetshire is an enormous drawing of a man. Some believe that the chalk creation is meant to show this deity…

Ériu – The Patron Goddess of Ireland

Name: Ériu
Realms: Patron goddess of Ireland
Family: Daughter of Ernmas and Fiachna Mac Delbáeth; has two sisters called Banba and Fódla; mother of Bres
Fun Fact: Her sisters’ names are sometimes used as poetic titles for Ireland…

Lugh – The God of Crafts, Light, and Sun

(Side Note: This is the God who is honored during a Lammas/Lughnasadh celebration)

Name: Lugh
Realms: God of crafts, light, and Sun
Family: Son of Eithne and Cian; father of Cú Chulainn
Fun Fact: His full name is a little strange — Lugh of the Long Arms…

Epona’s Horses Aren’t Fond of Mortals (Don’t Get Too Close)

(Side Note: Epona is also considered the Goddess of all domestic animals in modern times. I work with her closely when teaching a puppy or an older dog manners to get along better in the human world)

Name: Epona
Realms: Patron goddess of horses, mules, fertility, and cavalry
Family: ???
Fun Fact: In the Gaulish tradition, Epona was never shown in human form; only as a mule or a horse. The Romans showed her as a woman on a throne, standing between horses or driving a chariot…

The Group’s Healer Is Kind of a Reaper

(Side Note: This is the Goddess who is honored during a Imbolc celebration)

Name: Brigid
Realms: Goddess of poetry, fertility, motherhood, passion, dawn, healing, smithing, fire, invention, and life
Family: Married to Bres; mother of Ruadán; daughter of the Dagda
Fun Fact: She inspired a goddess in Haiti, called Maman Brigitte

Danu Knows All About Death and Daffodils

Name: Danu
Realms: A mother goddess; the earth, nature, wind, fertility, death, wisdom, cattle, regeneration, wealth
Family: She was the consort of both the Sun god, Belenos, and the sea god, Beli; daughter of the Dagda, member of the Tuatha De Dannan.
Fun Fact: Danu is another geographical smash hit. Among the places named after this goddess is the River Danube, the Paps of Anu, a region in Ireland’s County Kerry, and possibly the Dane Hills in Leicestershire…

The God of Love Has Daddy Issues (Rightfully So)

Name: Aengus
Realms: God of love and youth
Family: Son of Boann and the Dagda, member of the Tuatha Dé Dannan
Fun Fact: Four birds surround him at all times and, according to mythology, they symbolize his smooches (Yep. His kisses)…

There’s a Confused God Looking for Some Guy Called “Asterix”

Name: Toutatis
Realms: Possibly the guardian god of the Gauls
Family: ???
Fun Fact: Ancient writers suggested that he was the equivalent of the Roman god, Mars…

There’s a Wolf Wearing Bloody Armor

Name: The Morrigan, the Great Queen, the Phantom Queen.
Realms: Goddess of war, fate, death, and destiny
Family: Great-granddaughter of King Nuada, member of the Tuatha Dé Dannan
Fun Fact: In some versions of Celtic mythology, Ireland was named for this Irish goddess…

You Don’t Mess With This Healer — He’ll Knock You Out (Then Put an Ice Pack on It)

Name: Belenus
Realms: God of the Sun, spring festivals, healing, medicine, and guardianship
Family: ???
Fun Fact: According to Roman sources, Belenus was the popular kid in the Celtic mythology during the 3rd century…

This God Adores Wheels and Human Sacrifices

Name: Taranis
Realms: Wheels, thunder, weather, the sky
Family: ???
Fun Fact: Archaeologists have discovered thousands of votive wheels in Gaul. They were popular offerings to Taranis…

Cernunnos Refuses to Show Himself, Because No One Remembers Him

(Side Note: This is the God who is honored during a Beltane celebration)

Name: Cernunnos
Realms: Forests, wildlife, wealth, fertility, and possibly the underworld
Family: ???
Fun Fact: This Celtic god is more of an entity today, in modern Wiccan traditions, than during the past…

 

Pagan Word Definition – Witchcraft

From merriam-webster.com

witchcraft

noun

witch·​craft ˈwich-ˌkraft 
Synonyms of witchcraft
1

a

: the use of sorcery or magic

b

: communication with the devil or with a familiar
2
: an irresistible influence or fascination
3

a

: rituals and practices that incorporate belief in magic and that are associated especially with neo-pagan traditions and religions (such as Wicca)

Practitioners of Wicca … use the tools … such as the broom (a purifying symbol), the wand, candles, crystals and the knife …. They refer to their practices as witchcraft …—Lesley Wright

b

or less commonly Witchcraft : a tradition or religion that involves the practice of witchcraft

Feminist witchcraft sees women’s oppression and environmental abuse, which they argue are intimately linked, as firmly rooted in patriarchal religions.—Wendy Griffin
Wicca, which emerged in the 1940s in England, is the original form of modern Pagan Witchcraft.—Meg Yardley

Synonyms

bewitchery

bewitchment

conjuring

devilry

deviltry

diablerie

enchantment

ensorcellment

magic

mojo

necromancy

sorcery

thaumaturgy

voodooism

witchery

Word History

First Known Use

before the 12th century, in the meaning defined at sense 1a

Time Traveler

The first known use of witchcraft was before the 12th century

We Must Hide No Longer c. 2011

We Must Hide No Longer

Author: Ryan Smith

Welcome to America, the self-proclaimed land of the free and home of the brave. The country where, at least in theory, one can practice any faith one wishes and can fully exercise as the Founding Fathers put it the “freedom of conscience.”

The First Amendment, which starts with “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, ” while plain on its face has had a lot of footnotes attached to it over the years by the Christian supermajority. Freedom of religion as long as your faith is Abrahamic in origin. Freedom from persecution as long as you kneel before the Cross. Freedom to worship openly and unhindered only if your faith is one that was thrust on your ancestors by foreign missionaries who claimed to have their best interests at heart.

As a member of what is America’s Invisible Minority, I am no stranger to what happens to Pagans when one is ‘outed’. While I have not been physically assaulted or fired because of my faith I do know what it is for people to go oddly silent when I offer a blessing. I know what it is to be mocked as “insane” and/or labeled a “devil-worshiper”. And of course, I have heard the ever-popular chastisement of, “You’re going to Hell.” I’m fairly sure that anyone whom is not Christian reading this knows what I’m talking about. I’m also fairly sure most people reading this, if they personally have not been the victims of it, at least know someone who lost their job shortly after being outed for “personality issues” or because “didn’t quite work out” or because “we no longer have need of your services.”

Then we have the worst examples: Brandi Blackbear, who was suspended from school for fifteen days in Oklahoma due to accusations of witchcraft (1) . In 1999 Tempest Smith of Michigan who, after school administrators washed their hands of the ongoing harassment by Christian students at her school, hung herself rather than deal with it any longer in 2001 (2) .

Palmdale, California, the state that is seen by many and prided as the most forward-thinking in the country, in 2002 had a local Christian group invade a Pagan store and harass, browbeat, intimidate, and threaten patrons who were honoring Ostara. The best part was when the Sheriff’s Department refused to investigate because, oh by the way, a volunteer department chaplain was at the attack and helped organize it (3) .

2004 in South Carolina saw local prosecutors state that a man accused of murder did so because he was Wiccan (4) . There is of course the infamous case of the Wiccan Nevada National Guardsman denied a pentacle on his headstone by the US government (5) .

In 2007 an Army Chaplain, in spite of his stellar record as a soldier and Chaplain, was not only denied his request to serve as a Wiccan Chaplain but also removed from the Chaplain’s Corps (6) . I’m sure there are plenty of other incidents like these that are as bad, possibly worse, that have not been mentioned here.

So what, you may be wondering, is the point of all this? The point is simple: we as a diverse group of Earth-based faith traditions are routinely disrespected and disregarded by American society as a whole.

Now I know a lot of Pagans are likely thinking to themselves, “Why should we care what a bunch of superficial ‘sheeple’ think? We’re free spirits who dance to the beat of our own drums and don’t care what other people say about us!” There is a very serious problem with that kind of thinking.

In the United States of America today there are about 300 million people (7) . Of that 300 million it is estimated only 1.3 million are Pagans of some kind or another (8) . As much as our independent spirit and willingness to question convention is probably our greatest strength it cannot be ignored that we are a tiny minority in an overwhelmingly Christian nation.

What would happen if, for example, the good people at Operation Rescue who had regularly targeted Dr. Tiller’s clinic in Kansas for protest (9) were very directly confronted in the national media and asked if their accusations of him being a mass-murderer (10) were responsible in some fashion for his cold-blooded assassination inside his own church? You would have wall-to-wall coverage of pundits, preachers, and politicians tearing their hair out and wailing about “persecution.”

Now what happens if, say, a Druid Grove is accused of human sacrifice? First off you probably wouldn’t see any media attention given to such a story unless someone decides to go and actually do something about “those dangerous cultists.” You would probably also see outrage and condemnation on the web on Pagan blogs. And just like many other instances of persecution after we as a whole vow “Never Again” and some group or foundation takes up the incident as their championed cause, it sinks back into the morass of apathy.

Why does this happen? Are we not devoted enough to our own dignity? The answer is rather more elementary than Pagans being undeserving or incapable of organizing or any of the other excuses bandied about.

With only a small handful of real victories against our persecutors and attackers, any move to do something about it is already seen by many as doomed to fail. Too many Pagans give our independent nature and notorious difficulty in being organized in any meaningful fashion as cop-outs to really having an impact on society and improving our standing in it. It is, sadly, understandable why many would do so.

Who wants to exhaust their time, money, and energy fighting for a cause pre-determined in the minds of their colleagues as lost? Everyone wants to be the hero riding over the hill; no one wants to be the person who makes the glorious last stand for a greater moral victory. Far better, it would be argued, to think small.

Better to gain a seat on an Interfaith Council or use of a Unitarian Church than to run for public office. Better to make small, easy victories than to organize, mobilize, and take the fight to where it matters most: the public square. Better to cede the debate to people who do not understand us and in many cases are actively hostile to us.

To take such an approach is to sacrifice the future of our faith, of our community, and of the next generation of Pagans for the sake of questionable comfort and unsteady safety in the immediate present. As Ben Franklin once said, “He who would give up a little liberty for a little security will gain neither and lose both.”

We cannot continue to “wait and see” or “let our moment come” or “try not to upset people.” We upset a sizable fraction of the population simply by breathing; staying quiet and walking small will not change that. I see no reason why we, a community that wears our free spirits as a badge of honor and believe in the importance of personal responsibility, should be afraid of standing up for what we believe. Every other group striving for rights and dignity in American history has been told the same thing when they began their push.

If all the other groups had listened then we probably would still have slavery in the South, women as property of their husbands, and only those with land of their own having the right to vote. Discretion is said to be the better part of valor, but when discretion is forced by circumstance then it is no longer a guardrail against madness but a straightjacket for the soul.

So long as we allow inaction we will remain the Invisible Minority. So long as we act in reaction to fear Pagans will continue to be harassed, attacked, fired, and forgotten. The promise of the Declaration of Independence of, “life, liberty, and the pursuit of happiness” will remain unfulfilled for all of us. The effort will be long. It will be hard. Only a fool would promise that it would be easy. But America now is no longer the America where the Religious Right stood unchallenged in their agenda by the masses.

The time is now. We stand at a vital crossroads in history. With the power of the social conservatives, at least for now, broken and our numbers on the rise we must seize the moment and begin the long journey to respect and acceptance. In so doing we must remember, for all who join us in the cause, that we do not just do so for ourselves. We fight for each other, our fellow Kin regardless of Tradition.

Most importantly, we are fighting for the future. The future of our Traditions. The future of our community as a whole and the health, vitality, and success of our local communities in particular. Most vitally we are struggling for the next generation. We must take up the cause to demand respect and dignity and work long and hard now so that when the next generation comes of age they will not know the fear, uncertainty, loneliness, and hardship that many of us have been forced to live with.

We begin today so tomorrow we may openly stand on the mountaintops and in the public square with each other, our children, and our fellow Americans and have no fear anywhere in this nation, from Seattle to Atlanta, from San Francisco to San Antonio, from New York to New Orleans there will be no place where we must hide the truth of who we are for the sake of survival or propriety.

We must take up the cause of liberation. We can no longer let fear instilled by our attackers to keep us shoved into the shadows. We must stand up and get involved in our local communities. We need to actively participate in local, state, and federal politics whether or not it is directly Pagan related or not. To give us a voice in public offices, we need to cultivate, assist and support people to run for these offices including those within the existing two major parties.

We must aggressively dispel the lies perpetrated by our foes by coming out to the public where it is safe to do so as a Pagan, as a Druid, as a Witch, as a Heathen so they know we are not some mysterious dark cult but real people they know. We must do this for what are our natural rights as human beings of life, liberty, and the pursuit of happiness on our terms according to what we believe not what others say we must believe.

We have no time to wait, no time to allow our moment to come. Our time is here.

Every act we take, great or small, alone or in a group, which is one made for the good of our greater community is one worth doing. Every act no matter its impact is one more step on the road to victory.

We cannot wait for heroes to come riding down from on high to our rescue. We must answer the call and rise to the challenge that we all face.

       

Footnotes:
1. http://findarticles.com/p/articles/mi_m1568/is_9_32/ai_70461580/
2. http://community-2.webtv.net/FullMoonCircle/TempestSmith/
3. Rich Breault, “Wiccagate: What do Witches Grove protesters have to hide?, ” Valley Press, 2002-APR-8.
4. http://www.wistv.com/Global/story.asp?S=2347141 and nav=0RaPRIlo
5. http://archives.chicagotribune.com/2007/feb/08/news/chi-0702080027feb08
6. http://www.northcountrygazette.org/articles/2007/032907WitchTrials.html
7. https://www.cia.gov/library/publications/the-world-factbook/geos/US.html
8. http://religions.pewforum.org/pdf/affiliations-all-traditions.pdf
9. http://www.washingtonpost.com/wp-srv/national/longterm/abortviolence/stories/tiller3.htm
10. http://www.christiannewswire.com/news/8967610531.html

 

I Have a Dream Speech by Martin Luther King, Jr. on August 28, 1963

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free; one hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination; one hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity; one hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land.

So we’ve come here today to dramatize a shameful condition. In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was the promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note in so far as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy; now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice; now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood; now is the time to make justice a reality for all of God’s children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content, will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the worn threshold which leads into the palace of justice. In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protests to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy, which has engulfed the Negro community, must not lead us to a distrust of all white people. For many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back.

There are those who are asking the devotees of Civil Rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality; we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities; we cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one; we can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”; we cannot be satisfied as long as the Negro in Mississippi cannot vote, and the Negro in New York believes he has nothing for which to vote. No! no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters and righteousness like a mighty stream.”

I am not unmindful that some of you have come here out of great trials and tribulations.  Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi. Go back to Alabama. Go back to South Carolina. Go back to Georgia. Go back to Louisiana. Go back to the slums and ghettos of our Northern cities, knowing that somehow this situation can and will be changed.  Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed, “We hold these truths to be self-evident, that all men are created equal.” I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I HAVE A DREAM TODAY!

I have a dream that one day down in Alabama — with its vicious racists, with its Governor having his lips dripping with the words of interposition and nullification — one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I HAVE A DREAM TODAY!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low. The rough places will be plain and the crooked places will be made straight, “and the glory of the Lord shall be revealed, and all flesh shall see it together.”

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope.  With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brother-hood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.  And this will be the day. This will be the day when all of God’s children will be able to sing with new meaning, “My country ’tis of thee, sweet land of liberty, of thee I sing. Land where my father died, land of the pilgrim’s pride, from every mountainside, let freedom ring.” And if America is to be a great nation, this must become true.

So let freedom ring from the prodigious hilltops of New Hampshire; let freedom ring from the mighty mountains of New York; let freedom ring from the heightening Alleghenies of Pennsylvania; let freedom ring from the snow-capped Rockies of Colorado; let freedom ring from the curvaceous slopes of California. But not only that. Let freedom ring from Stone Mountain of Georgia; let freedom ring from Lookout Mountain of Tennessee; let freedom ring from every hill and mole hill of Mississippi. “From every mountainside, let freedom ring.”

And when this happens, and when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: “Free at last. Free at last. Thank God Almighty, we are free at last.”

Source: Martin Luther King, Jr., I Have A Dream: Writings and Speeches that Changed the World, ed. James Melvin Washington (San Francisco: Harper, 1986), 102-106.

Link to the website where I copied this world-famous speech there is more information besides what I posted: I HAVE A DREAM speech MLKjr

No Imbolc/Lammas Issue of Life in The Craft Magazine and Other Things Explained

There will be no Imbolc/Lammas issue of Life in The Craft magazine this turning of the Wheel of the Year as it would contain my chaotic energy. Plus, I just have not felt up to being able to even edit last year’s issue to send out.

You may have missed the posts explaining what has been going on in my life since January 1, 2023 so let me give you the highlights.

January 3rd, my third oldest grandson left for active duty in the USA Army. His first two weeks in Basic Combat Training were really rough and I was helping my daughter, his mom adjust to her younger son being unreachable most of the time besides me trying to get use to it. I am happy to say that as of the end of last week he, my daughter, and myself have almost adjusted to a new normal.

January 7th, we welcomed my 10th grandchild into the family. An hour after his birth he had to be put on oxygen and have a feeding tube inserted. Here I was helping my middle son and his wife cope with having a baby in the NICU. I was very worried for my grandson as well. I am happy to say he came home to meet his big brother on January 13, 2023.

January 13rd My daughter whose son just enter the Army earlier in the month had one of her and her fiancée cats get sick overnight. The vet ran tests and found he had a lymph node type cancer. He came home from the animal hospital only to enter eternal sleep on January 23rd.

January 18th The latest thing to upset the family was my youngest son’s constant canine companion of 11 years hurt his leg get up from under the kitchen table. The leg appeared only to be sprained so he was treating him for this at home. By January 27 his leg was swollen with sores on it. Into the vet we go to find out Kage had a very sever break in his femur to the point even if he had taken him to the vet the day it happened it would have cost thousands of dollars to try to have it fixed. Kage had devolved an septic infection, an infect that is in the bloodstream. My son made the hardest decision of his life to have his beloved companion put into eternal rest. I was very close to Kage also and had known him just as long as my son had. I also would dog sit if my son went away for a couple of days. This death was so totally unexpected that I am still having a hard time dealing with my feelings over it. Like crying as I type this.

All of this extra stress and silly weather put into the worse fibromyalgia I have ever experienced and am still trying to get it to calm down. It also, brought me nightmares, lower immunity leading to a cold I am trying to get rid of. I have had super highs, my grandson coming home very healthy, to deep lows, Kage’s death and every emotion in between. This is why I took days off here and there through January from all things connected to WoTC. I literally forced myself to start working again this last Sunday. I also contribute my wanting to honor Lady Abyss’ memory by reposting some of her things this week as a way to live up to me telling her I would carry on the Goddess’ work on this website when I took over in May of 2019. I will do what I can daily or let you know why I am not posting on any given day.

Thank you all for your support, understanding, beautiful words in comment and emails.

The Various Paths of Witchcraft: Celtic Witchcraft

Celtic Witchcraft

 

The History of Celtic Magic

Celtic witchcraft has as its basis a strong sense of spirituality and a love of the earth. Central to this love are the Goddesses and Gids, who play a strong role in Celtic worship. The Celtric religion recognises two main deities; the Earth Mother Goddess and the Horned God. But Celtic Wiccans also worship many othre minor deities who each represent specific qualities important to Celtic individuals. Celtic worshippers celebrate the same Sabbaths, perform rituals and magic, and have a strong faith in their spirituality, just like any member of the Craft. The main differences between Celtic witchcraft and other forms of the Craft is that with Celts, magic is everywhere. Magic is woven into their jewellery, their tattoos and all their artwork and everyday items such asclothing and cutlery.

The Druids are the religious leaders of the Celtic people,the wise and magical priestd and priestesses whose special blend of wisdom and magic provided a powerful role model for all the Celtic people. The Druidic priesthood was orginally all-female, which male initiates only becoming accepted after many years.

According to Laurie Cabot, Druidesses were divided into three levels, or classes: the highest class were celibate and lived in convents, and were eventually assimilated into Christianity as nuns. The other two levels could be married and lived either with their husbands, or in the temples. With the onset of Christianity these wise women were called witches.

Spirituality is of primary import to Celtis, and their devotion to the earth, their goddesses and gods and the effeort which they put into their worship is proof of their highly spiritual nature. Although the names of the deities worshipped and the titles of the SAbbats may be different to other Pagan practices, despite the regional dialects which occur in the Celtic rituals, there are strong similarities between Celtic witchcraft and Wicca practiced elsewhere on the globe.

Faerie Magic

Despite the interest in the Celts, there is a great deal of confusion as to who the Celtic people actually were, and where they came from. DJ Conway in her book Celtic Magic explains that the Celts were not only inhabitants of Wales Ireland and Scotland, as is commonly thought, but resided in much of Western Europe. They were a strongly spiritual, artistic and creative people, with a distinctive artwork, orginal alphabet (the Ogham) and a deep respect for faeries, elves, pixies and gnomes.

One need not be of Celtic heritage to practice Celtic magic. Each person who is interested in Paganism will follow a basic set of guidelines, but will adapt the rituals and spells to suit her/himself. One aspect which sets Celtic magic apart from others is their respect for the “little people”: faeries, elves and gnomes, whom the Celts called “Good Neighbours” and treated with honour. Much of the Celtic magic calls for the assistance of their Good Neighbours, with those who were familiar often using the little folks’ fairy circles of mushrooms found in fields, rather than casting their own magic circle. However the Celts realised that it is very important to use another’s circle with respect, and with permission, they are aware that you should never encroach upon another’s magic.

The Warrior Goddess

The Celts were unique in the level of power they attributed to their female Gods. Warrior Goddesses were relatively common, and it was not unusual for Celtic women to fight alongside the male warriors during wartime. Subsequently, women were highly regarded in the Celtic community, with children taking their mother’s name, and daughters inheriting the mother’s property upon her death.

Celtic magic is rooted strongly in the four natural elements: earth, air,fire and water, with many spells and rituals corresponding to at least one of these elements. As in all Wiccan magic, each of the elements is associated with a colour, and with certain powers. For the Celts the colours were North, black; South, white; East, red and West, grey. The Celts also placed a great deal of faith in stones and plants and in their ability to heal. Therefore any practitioner of Celtic magic would be well versed in plants and herbal medicine.

Ritualsinterwined the use of colours, stones, incense and elements representing the natural elements, which are all extremely powerful tools in Celtic magic.

Magical Lives

With the Celts, magic was a common part of everyday life, completely accepted and never questioned. In order to practice Celtic magic one needs to suspend disbelief, turn around the conventional ideas and accept magic into your life. Magic becomes s natural as breathing, sleeping and smiling : a completely normal part of life. As one becomes more familiar with magic, the more accepting one becomes, until there’s not even a second thought about the magic in one’s life.

The White Moon Goddess and the Honrned God are the two deities which personify nature for the Celts, and while the Celts, like Wiccans, believe that all Gods and Goddesses are one God united, is is these two which are the most prominent. Celts worship the triple Goddess: the deity recognised as the maiden, mother, crone. The maiden is Anu, the mother Badb and the crone Ceridwen: each representing woman at three important phases of her llife cycle.

Just as the lunar calendar is important to all witches, it plays a strong role in the Celtic lifestyle. The thirteen lunar months in the Celtic calendar are all named after certain plants and trees. The new year for the Celts starts the day after Samhain (on November 1, its origins being in the Northern hemisphere). Nights were counted, not days, and feasts, rituals and celebrations were always based around the moon. The Celtic day began at midnight.

The Celts were an extremely spiritual people, so when Christian leaders looked down upon their magical tradition, the Celts moved underground: or more specifically to the nearest forest. The Celts were not a sexually repressed people, sexuality was encouraged, and women with children were paid a higher dowery than virgins to become wives – so much was fertility prized. Beltane was considered a most auspicious festivals were often held during this time.

Celtic Rituals

In Celtic witchcraft, rituals honour the essential elements of earth, air, fire and water, and the deities that personify them. Rituals are held in honour of the seasons, the Sabbats and to celebrate auspicious moments in pagan history. Numbers are extremely important to the Celts, with three, five, seven, nine and thirteen holding special significance. Therefore it is auspicious to repeat rituals or affirmations a specific number of times.

Ritual is vital for Celtic magic. The wearing of ceremonial robes, the burning of incense and candles, and the tools on the ceremonial altar – all play an important role in setting the scene for magic. Magic is an oft overused term, but those in the Craft know that it works. With spellcraft one can practice and see the results of magic, constantly gaining strength with each day that passes.

Candle magic was greatly favoured by the Celts, although they preferred tallow lamps and bonfires using specific woods to modern candles we use today. Candle rituals are specific to the individual, but there are a few simple rules to follow unless the ritual specifies otherwise. To perform a spell to increase or obtain, burn during a waxing moon (the period leading up to the full moon). To decrease or remove, burn during a waning moon (the period after the full moon).

Use candles of a specific colour relevant to your spell. Anoint the candle with incense or oil, working from bottom to top for a spell to increase or from top to bottom for a spell to remove. You may also wish to etch words, such s your desires or the name of the deity to whom you are appealing, along the side of the candle to strengthen the purpose of the spell. When performing a ritual with a candle, unless otherwise stipulated, allow the candle to burn out to the end.

 

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Celtic Witchcraft – A Distinct Tradition

In the last decade or so, people have been obsessed with anything that is Celtic, from myth to music.

While witchcraft based on the Celtic tradition has been increasing in popularity, there are many followers who are still not very sure about how this kind of witchcraft is different from the other types of Pagan worship.

This is the kind of witchcraft that loves the earth and it also believes strongly in theology. As such, Gods and Goddesses are important to the followers of this form of Wicca.

The Celtic witchcraft identifies two chief deities. These are the Horned God and the Mother Goddess. Celtic Wiccans do worship other deities as well apart from these two deities, but these are by far the most prominent figures in this tradition.

The Celtic Wiccans are of the opinion that all goddesses and gods are one – but that the Horned God and the Earth Mother Goddess possess real authority. Another deity who is worshipped to a similar degree the Triple Goddess who is identified as the maiden, the mother and the crone. This underlines the female aspect to Celtic Mythology.

The followers of this religion carry out the same magic/rituals as other Wiccans. They tend to celebrate the same holidays or sabbats and they are also very dedicated to spirituality – just like any other Craft member.

Perhaps the main difference between the Celtic followers and other Wiccans is that when it comes to the Celtic tradition, their brand of Magick pervades everything, and it has a very ancient sense of history. Celtic-themed tattoos, jewelry, everyday items and artworks have the presence of magic and they hark back to an ancient but much cherished past.

The religious leaders of the Celts were the druids, a profession that now has a strong modern follower. Those were intelligent priestesses and priests that possessed the perfect blend of magic and wisdom. Only the most respected members of Celtic society rose to the level of becoming a druid. There was a time when the priesthood of the druids included only the females. However, this changed later on and the druidic orders started to accept males too. Again, this points to the very strong female basis that underpins the Celtic outlook on life.

Druidesses were said to be of three classes or categories.

DruidsThe first class was the celibate class and the priestesses of this class lived in convents. The other two levels of Druidesses had the freedom to marry and live with their husbands. They could also live in the temples.

The Celtic Wiccans of today are extremely spiritual people and you will be able to see this when you see how much work they put in to their worship. They are also very dedicated to earth as well as their gods and goddesses. While at first glance there seems to be very little difference between the Celtic followers and other Wiccans from all over the world, they have an outlook and a world view that is quite unique.

However, the fact remains that the Celtic Wiccans have a lot in common with non-Celtic Wiccans worldwide. The philosophy and ‘world view’ which emphasizes the power of nature remains central amongst all Wiccans.

When it comes to Magick, the Celts have woven it into each and every aspect of their lives. This outlook often has complete acceptance amongst all followers. If a person wishes to become a Celtic Wiccan then he or she will have to completely believe in magic and accept it into his or her life. People consider magic as normal as smiling, sleeping and breathing.

The Celts honor the earth’s essential elements like air, water, earth and fire in their rituals and they also pay respect to the deities that represent these elements. Rituals are held by the Celtic Wiccans to pay respect to the Sabbats, the different solstices and the various seasons. Harking back and celebrating the ancient past in a constant in these ceremonies.

The Celts believe that numbers are of vital importance to them and some of the numbers that have special meaning. These include 13, 9, 7, 5 and 3. The Celts are also of the opinion that rituals are of vital importance for their magic.

They pay attention to each and every minute aspect when it comes to creating a setting for Magick, such as using candles and incense, the necessary tools and wearing the correct ceremonial robes.

What you may not know is that the Celts are very religious people. In the ancient Celtic nations, women who had children were given a higher ranking in society than women who were virgins. This was because the Celts prized fertility.

For many, the Celts represent a freedom and an alternative society to the modern day one. The ancient Celts of northern Europe strongly resisted the advance of ‘civilization’, in the form of the Roman Empire, upon their lands.

They were outsiders and connected directly to the land, so the idea of instead aligning themselves with a foreign emperor clashed directly with their beliefs. It is this free-spirited nature that still attracts people to the Celtic ideal.

 

Reference

Cormac O’Dwyer, Librarian and Senior Witch
7 Witches Coven

Flashback 2011 – The Rise of Wicca and Neo–Paganism in the United States


Author: Govannon Thunderwolf

Wicca is becoming the fastest growing religion in the United States. This statement was something I was hearing and reading more and more. Being a member of the Pagan community, I didn’t really notice any of this growth happening. The more books and articles on the Internet that I read, the more I kept seeing this statement. The research into this declaration became my focus of interest. What fascinated me the most about this account was the fact that Wiccans and neo – Pagans do not go around with the specific intent of finding converts. In the teachings and ideas of Wicca and Paganism, the idea of looking for converts is not encouraged and is looked down upon. Anyone seeking converts into Wicca or Paganism is breaking a cardinal rule.

Even though Wicca is generally a female dominated religion, there are men involved as well. Wicca is a religion that recognizes women and men as equals, but it does put a slight emphasis on women and the Goddess. Female witches out number males two to one in the United States, according to the Covenant of the Goddess’s estimates. Covenant of the Goddess is one of the oldest and largest Wiccan groups in the United States. They also state that much of the recent growth in Wicca and neo – Paganism has been among women. (Sanders xiv)

Where would someone look to find followers of Wicca and Pagans? They can be found anywhere and everywhere. The actual number of Wiccan and Pagan followers in the United States changes constantly, but in 1999 Helen Berger, a sociologist who spent ten years as a member of the neo – Pagan community, estimated that there are between 150, 000 and 200, 000 Pagans in the United States. It is suspected that there are many more among the ranks of Pagans today. Berger’s census also found that California has the highest amount of Pagans living within its boundaries at 15.7 percent, followed by Massachusetts at 7.6 percent, and New York at 7.3 percent. (Sanders xiv)

While there were many contributors to the construct of Wicca since the 1890’s, there was one man, who in 1954 wrote and published Witchcraft Today, and that man was Gerald Gardner (1884 – 1964) . Even though Druidism, Witchcraft, and other forms of Paganism were originally oral traditions, their revival is attributed to written text. (Clifton 14 – 15)

Very little is known about Gerald Gardner except for what is public record. He was a civil servant for the United Kingdom, and spent most of his career in Britain’s Asian colonies before he retired and settled in southern England. Gardner was one of the many who thought it more prestigious to have learned the “craft”, a term used for Witchcraft, an elder of one’s own family. Gardner didn’t claim to have learned Wicca from an elder of his own family, but did claim to have learned it from elders with family ties that went way back many generations. For most people in the Pagan community, it was well know that Gardner was considered a bit of a pervert due to his tendency toward bondage and ritualized punishment. It came through in his writings and ideas of practice, but the resurgence of “the craft” is mainly attributed to him. The people of Britain have always made changes to religions to try and make them their own, but Wicca is the only religion that originated in the United Kingdom. (Clifton 14 – 15)

Wicca is generally a solitary religion and seventy percent of its followers are solitary, taking personal responsibility for their own religious practice, rather than following an authority figure. Without a strict set of beliefs, “each practitioner can add or subtract beliefs at will, ” this is a part of what makes Wicca so popular. (Sanders 5)

Now I will continue this paper on three main reasons that I found the most compelling reasons for people of all walks of life to be drawn to Wicca and Paganism, beginning with a concern for the Earth.

The fear of Global Warming and preserving what we now have for future generations is a major common concern among contemporary Pagans. Most of modern society has lost an important connection with nature. In some cases there is even a fear of nature. To be fearful of the natural world, in which we as human beings came from, just as all life has, is quite a cause for alarm. When the system of Wicca was originally developed, its focus was on fertility, just as the ancients were focused on fertility. As history has shown, fertility was a main concern for all people in ancient times.

Life was hard for our ancient ancestors and fertility of the land, animals, people, etc. was the only way for them to continue life and surviving. With human fertility becoming less of a concern in modern times because of improvements in science, the focus has now shifted to nature. This change is another way in which Wicca and Paganism can remain a positive religion. It is a religion that recognizes change and changes with it. If something can’t change with the times, it will get left behind and become history.

The American mainstream religions have done very little to foster concern for nature. Never, have I heard of any sermons given on how people should be encouraged to care for the environment, be good caretakers of nature, and preservation of natural resources. This again, leads many to view Paganism and Wicca more approvingly. (Sanders 22)

Paganism also acknowledges nature by following the cycles of the seasons and life. Pagans and Wiccans are encouraged to live their lives by looking to nature as their guide. They live in the here and now as opposed to living and planning for the end of life. Through this view of nature, Wiccans and Pagans acknowledge their connection to all life and the greater cosmos. Many mainstream religious writers believe that honoring nature is not enough for religion or life because it contains violence and brutality. (Harvey 187) This worldview on life and nature is the basis for Wiccans and Pagans to believe in no absolute good or evil. All things in nature are good and evil at the same time and therefore it applies to life as well.

The second reason for the attraction to Paganism and Wicca is empowerment for women. The Christian church has treated women like “second – class citizens” for much of its history. This treatment of women is also prevalent in much of the Western world as well. (Sanders 22) Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

For the last several thousand years of patriarchal religions domination of the Western world, large numbers of women have been searching for a spiritual existence free from the patriarchal dogma. With Wicca’s emphasis on Goddess worship, it attracts those women who want to find a spiritual side to their feminism. (Adler 207 – 24)

The feminist views of women have been the main driving force pushing Wicca to be accepted as a religion. Not all Wiccan groups are feminist though. Most Pagans and Wiccans have a more moderate view of the feministic ideas. Feminist Wiccan groups have dropped a lot of common beliefs in the Pagan community in favor of an all female belief system. By doing such things as only recognizing the female deities and eliminating the male deities, they are alienating themselves from the rest of the Pagan and Wiccan community. (Adler 180 – 81)

Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

One doesn’t need to look very hard to see the atrocities that have been committed against women in history by patriarchal societies. One common saying in modern Pagan communities that can be found imprinted on t – shirts and bumper stickers is, “Don’t forget the burning times.” This refers to the days of the infamous witch-hunts. Malleus Maleficarum (The Hammer of Evildoers) published in 1486/87 by Jacob Spenger and Heinrich Krämer was the authoritative witch hunter’s manual. One key phrase from this manual that modern Pagan writers like to quote is: “All witchcraft comes from carnal lust, which in women is insatiable.” (Clifton 100) This “authoritative” work also stated that women were created from the bent rib of Adam, therefore women are “imperfect animals” if they are even animals at all. (Pearson 302)

In the Malleus Maleficarum, inquisitors, the ones who were authorized to verify involvement in witchcraft, were informed that guilty women would make sexual pacts with Satan. Therefore, after this pact was made, any event in the local community that disrupted the well being of the people was most certainly caused by a witch in their ranks. (Pearson 302 – 3)

When the inquisitors were in search of a “witch”, one could be found quite readily. More often than not, the accused was just a woman that someone had a grudge against. Many also speculated that these “witches” might have been highly learned women, such as early scientists. Because of the ridiculous information contained in the Malleus Maleficarum on how to proceed with the “trials” of the accused, there generally was “no mistake” of finding them guilty. Guilty women and a few men as well, were relatively few in the colonies of America. On the other hand, in Europe the numbers of the accused were astronomical. Imagine the amount of people that lost their lives due to the feelings of resentment of some sort or other, such as the amount of land they owned or a person’s general success. Many Wiccans and Pagans feel that the amount of people who were actually true witches during these “trials” was closer to none. (Gibson 112 – 18)

The final main reason that I would like to point out for the attraction of Wicca and Paganism is the attraction of the supernatural. While Pagans and Wiccans accept the belief in an unseen world, forces, and entities, many, if not all, Christian churches, in these modern times, ignore this belief. In many cases, a person could stir up quite a bit of trouble for themselves by stating a belief in an unseen world in the Christian church. (Sanders 23 – 26)

Reading ones future by using tarot cards and runes are very popular forms of divination among Pagans and Wiccans. There are many other popular forms of divination and occult sciences such as the use of crystals. Even though many of these beliefs forms were allowed by Christianity in their early years of development, now these systems have no place in Christianity. Many people have speculated when and why this shift occurred. Modern science has been trying to validate these occult sciences for quite some time now, but with limited success. The simple fact that the occult sciences are being tested gives valid support in their existence. (Handbook of Contemporary 425)

There are still many things in the world that can’t be explained by modern science. In the acknowledgement of this fact is where modern Pagans revel. It still gives room for belief in the ideas of fairies, mythical beings, and other such beliefs.

Discussions of the supernatural will quickly conjure up visions and ideas in relation to recent popular movies such as Harry Potter, The Seeker, Lord of the Rings, and many, many other movies. While these movies and books quickly catch the imagination, their similarities to actual supernatural occurrences are very, very limited. For the most part, these movies and books are purely fantasy. Even so, there have been some Christian based groups that are in opposition of these forms of entertainment. They believe that it sways people, especially children, to take an interest in Wicca and Paganism. (Handbook of New 459 – 60)

As Catherine Edwards Sanders, a Christian journalist, points out, “most Wiccans [and Pagans] have thought more seriously about spirituality and some of life’s big questions than many in the secular and even Christian cultures. They have not been content to skate through life seeking the gods of fashion, peer pressure, or materialism, reserving religion for weekends and special holidays.” (30)

Most Pagans and Wiccans actually view their lives as being interconnected with the rest of the world as a whole. They realize that there are, in fact, fewer events in their lives through this interconnection with the rest of the world.

With the impending end of the Mayan calendar in 2012, there have been many theories in reference to the end of the world. In fact, recently the “dooms day” movies have been coming out more and more frequently. One can only speculate that as 2012 draws nearer, the apocalyptic world movies and theories will by coming out at a frantic pace.

In the Wiccan and Pagan groups though, ideas of the world coming to an end are not so prevalent. Many think that the date of 12 December 2012 will be a beginning of a ‘New World Age.’ Many experts believe that this will be an age of peace and interconnection with the rest of the world and beyond for the next 5, 200 years. The experts are also saying that the ‘veil’ that separates our world from the spirit world will be lifted. The descendents of the Ancient Mayan’s say that we are already in the twenty – five year timeline of this change. (Rennison np.)

This information of the coming change according to the Mayan calendar is something that modern Pagans and Wiccans are looking forward to.

In conclusion, is there a rise in the Wicca and Pagan belief system? Given the research, the answer would definitely be a resounding yes. The movement is very broad and difficult to pin down, but it has been noticed. Many authors and professionals are calling on others to try and do research on the subject. With others taking an interest in the movement, maybe someone or maybe a group of individuals will come forward with some new views or theories on this movement. With these new views and theories we can only hope to find a definite reason for this shift.

Until then, there will be many I’m sure who will take on this daunting task. There are hundreds of theories already studied or in the process of being studied. I’m sure that there are many other ideas out there that have not yet been discussed or found in the public forum. With the case of the ancient Mayans, their descendants have said that there is plenty more information that they are in possession of, but have yet to let the rest of the world know about it. Whether there is more information yet to come remains to be seen.

I’m sure that there other ancient civilizations out there that have possessed knowledge or information, now lost. Unfortunately, just as these civilizations have disappeared, so has their immediate knowledge of this information. They did leave behind recordings of information that are in the processes of being deciphered and theories investigated. The only problem is that many individuals in the modern world have a very difficult time believing what the ancients were saying. This in turn leads to very different ideas in what is being told, many times the information is right there, but many misinterpret the information only because the obvious is just too difficult to comprehend.

 


Footnotes:
Works Cited:

Adler, Margot. Drawing Down the Moon Witches, Druids, Goddess-Worshippers, and Other Pagans in America. New York: Penguin (Non-Classics) , 2006. Print.
Berger, Helen A., Evan A. Leach, and Leigh S. Shaffer. Voices from the Pagan Census A National Survey of Witches and Neo-Pagans in the United States (Studies in Comparative Religion) . New York: University of South Carolina, 2003. Print.
Clifton, Chas S. Her Hidden Children: the Rise of Wicca and Paganism in America. Lanham: AltaMira, 2006. Print.
Gibson, Marion H. Witchcraft Myths in American Culture. New York: Routledge, 2007. Print.
Handbook of New Age (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2007. Print.
Handbook of Contemporary Paganism (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2009. Print.
Harvey, Graham. Contemporary Paganism Listening People, Speaking Earth. New York: NYU, 2000. Print.
Pearson, Joanne. Belief Beyond Boundaries Wicca, Celtic Spirituality and the New Age (Religion Today-Tradition, Modernity and Change) . Grand Rapids: Ashgate, 2002. Print.
Sanders, Catherine. Wicca’s Charm Understanding the Spiritual Hunger Behind the Rise of Modern Witchcraft and Pagan Spirituality. Wheaton: Shaw, 2005. Print.
“Susan Rennison’s Website.” Susan Joy Rennison’s Website. Web. 18 Dec. 2009. .

The 161 Laws of Wicca

by Gerald B. Gardner

1. The Law was made and ordained of old.

 

2. The Law was made for the Wicca, to advise and help in their troubles.

 

3. The Wicca should give due worship to the gods and obey their will, which they ordain, for it was made for the good of Wicca as the worship of the Wicca is good for the gods. For the gods love the brethren of Wicca.

 

4. As a man loveth a woman by mastering her.

 

5. So the Wicca should love the gods by being mastered by them.

 

6. And it is necessary that the Circle, which is the temple of the gods, should be truly cast and purified. And that it may be a fit place for the gods to enter.

 

7. And the Wicca shall be properly prepared and purified to enter into the presence of the gods.

 

8. With love and worship in their hearts, they shall raise power from their bodies to give power to the gods.

 

9. As has been taught of old.

 

10. For in this way only may men have communion with the gods, for the gods cannot help man without the help of man.

 

11. And the High Priestess shall rule her coven as the representative of the God.

 

12. And the High Priest shall support her as the representative of the God.

 

13. And the High Priestess shall choose whom she will, be he of sufficient rank, to be her High Priest.

 

14. For as the god himself kissed her feet in the fivefold salute, laying his power at the feet of the Goddess because of her youth and beauty, her sweetness and kindness, her wisdom and justice, her humility and generosity,

 

15. So he resigned all his power to her.

 

16. But the High Priestess should ever mind that all power comes from him.

 

17. It is only lent, to be used wisely and justly.

 

18. And the greatest virtue of a High priestess be that she recognize that youth is necessary to the representative of the goddess.

 

19. So she will gracefully retire in favor of a younger woman should the Coven so decide in council.

 

20. For a true High Priestess realizes that gracefully surrendering pride of place is one of the greatest virtues.

 

21. And that thereby she will return to that pride of place in another life, with greater power and beauty.

 

22. In the old days, when witchdom extended far, we were free and worshipped in all the greater temples.

 

23. But in these unhappy times we must celebrate our sacred mysteries in secret.

 

24. So be it ordained, that none but the Wicca may see our mysteries, for our enemies are many and torture loosens the tongue of man.

 

25. So be it ordained that no Coven shall know where the next Coven bide.

 

26. Or who its members be, save only the Priest and Priestess and messenger.

 

27. And there shall be no communication between them, save by the messenger of the gods, or the summoner.

 

28. And only if it be safe may the covens meet in some safe place for the great festivals.

 

29. And while there, none shall say whence they came nor give their true names.

 

30. To this end, any that are tortured in their agony may not tell if they do not know.

31. So be it ordained that no one shall tell anyone not of the craft who be of the Wicca, nor give any names or where they bide, or in any way tell anything which can betray any of us to our foes.

 

32. Nor may he tell where the Covendom be.

 

33. Or the Covenstead.

 

34. Or where the meetings be.

 

35. And if any break these laws, even under torture, THE CURSE OF THE GODDESS SHALL BE UPON THEM, so they may never be reborn on earth and may remain where they belong, in the hell of the Christians.

 

36. Let each High Priestess govern her Coven with justice and love, with the help and advice of the High Priest and the Elders, always heeding the advice of the messenger of the gods if he cometh.

 

37. She will heed all complains of all Brothers and strive to settle all differences among them.

 

38. But it must be recognized that there will always be people who will ever strive to force others to do as they will.

 

39. These are not necessarily evil.

 

40. And they oft have good ideas and such ideas should be talked over in council.

 

41. But if they will not agree with their Brothers, or if they say,

 

42. “I will not work under this High Priestess,”

 

43. It hath ever been the Old Law to be convenient to the Brethren and to avoid disputes.

 

44. Any of the third may claim to found a new Coven because they live over a league away from the Covenstead, or that they are about to do so.

 

45. Anyone living within the Covendom and wishing to form a new Coven shall tell the Elders of their intention and on the instant avoid their dwelling and remove to the new Covendom.

 

46. Members of the old Coven may join the new one when it is formed. But if they do, they must utterly avoid the old Coven.

 

47. The Elders of the new and the old Covens should meet in peace and brotherly love to decide the new boundaries.

 

48. Those of the craft who dwell outside both Covendoms may join either but not both.

 

49. Though all may, if the Elders agree, meet for the great festivals if it be truly in peace and brotherly love,

 

50. But splitting the Coven off means strife, so for this reason these Laws were made of old and may the CURSE OF THE GODDESS BE ON ANY WHO DISREGARD THEM. So be it ordained.

 

51. If you would keep a book, let it be in your own hand of write. Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another.

 

52. For if it be found in their hand of write, they may be taken and arraigned. Let each guard his own writings and destroy them

 

53. whenever danger threatens.

 

54. Learn as much as you may by heart and, when danger is past, rewrite your book, an it be safe.

 

55. For this reason, if any die, destroy their book if they have not been able to.

 

56. For, if it be found, `tis clear proof against them.

 

57. And our oppressors know well “Ye may not be a witch alone”.

 

58. So all their kin and friends be in danger of torture.

 

59. So destroy everything not necessary.

 

60. If your book be found on you, `tis clear proof against you alone, you may be arraigned.

 

61. Keep all thoughts of the craft from your mind.

 

62. If the torture be too great to bear, say, “I will confess. I can’t bear this torture. What do you want me to say?”

 

63. If they try to make you speak of the Brotherhood, do not.

 

64. But if they try to make you speak of impossibilities such as flying through the air, consorting with a Christian devil or sacrificing children, or eating men’s flesh.

 

65. To obtain relief from torture say, “I had an evil dream I was beside myself, I was crazed.”

 

66. Not all magistrates are bad, if there be an excuse, they may show mercy.

 

67. If you have confessed ought, deny it afterwards, say you babbled under torture, and say you knew not what you said.

 

68. If you are condemned, fear not.

 

69. The Brotherhood is powerful and will help you to escape if you stand steadfast, but if you betray ought there is no hope for you in this life or in that to come.

 

70. Be sure, if steadfast you go to the pyre, drugs will reach you, you will feel naught you go to death and what lies beyond, the ecstasy of the goddess.

 

71. To avoid discovery, let the working tools be as ordinary things that any may have in their houses.

 

72. Let the pentacles be of wax so that they may be broken at once or melted.

 

73. Have no sword unless your rank allows it.

 

74. Have no names or signs on anything.

 

75. Write the names and signs on them in ink before consecrating them and wash it off immediately afterwards.

 

76. Let the color of the hilts tell which is which.

 

77. Do not engrave them unless they cause discovery.

 

78. Ever remember ye are the hidden children of the Goddess so never do anything to disgrace them or Her.

 

79. Never boast, never threaten, never say you would wish ill of anyone.

 

80. If any person not in the Circle, speak of the craft, say, “Speak not to me of such, it frightens me, `tis evil luck to speak of it.

 

81. For this reason, the Christians have their spies everywhere. These speak as if they were well affected to us, as if they wouldn’t come into our meetings, saying, “My mother used to worship the Old Ones. I would I could go myself.”

 

82. To such as these ever deny all knowledge.

 

83. But to others, ever say, “Tis foolish men talk of witches flying through the air. To do so they must be as light as thistledown. And men say that witches all be blear eyed old crones, so what pleasure can there be at a witch meeting such as folks talk on?”

 

84. And say, “Many wise men now say there be no such creatures.”

 

85. Ever make it a jest, and in some future time perhaps, the persecution may die and we may worship our gods in safety again.

 

86. Let us all pray for that happy day.

 

87. May the blessings of the Goddess and God be on all who keep these Laws which are ordained.

 

88. If the craft hath any appendage, let all guard it and witchcraft in the land,” because our oppressors of old make it heresy not to believe in witchcraft and so a crime to deny it which thereby puts you under suspicion.

 

89. And let all justly guard all monies of the craft.

 

90. And if any Brother truly wrought it, `tis right they have their pay, an it be just. An this be not taking money for the art, but for good and honest work.

 

91. And even the Christians say, “The laborer is worthy of his hire,” but if any Brother work willingly for the good of the craft without pay, `tis but to their greater honor. So be it ordained.

 

92. If there be any dispute or quarrel among the Brethren, the High Priestess shall straightly convene the Elders and enquire into the matter, and they shall hear both sides, first alone and then together.

 

93. And they shall decide justly, not favoring one side or the other.

 

94. Ever recognizing there be people who can never agree to work under others.

 

95. But at the same time; there be some people who cannot rule justly.

 

96. To those who ever must be chief, there is one answer.

 

97. Void the Coven or seek another one, or make a Coven of your own, taking with you those who will go.

 

98. To those who cannot, justly the answer be, “Those who cannot bear your rule will leave with you.

 

99. For none may come to meetings with those whom they are at variance.

 

100. So, an either cannot agree, get hence, for the craft must ever survive, so be it ordained.

 

101. In the olden days when we had power, we could use the art against any who ill-treated the Brotherhood. But in these evil days we must not do so. For our enemies have devised a burning pit of everlasting fire into which they say their god casteth all the people who worship him, except it be the very few who are released by their priests, spells and masses. And this be chiefly by giving monies and rich gifts to receive his favor for their great god is ever in need of money.

 

102. But as our gods need our aid to make fertility for man and crops, so is the god of the Christians ever in need of man’s help to search out and destroy us. Their priests ever tell them that any who get our help are damned to this hell forever, so men be mad with the terror of it.

 

103. But they make men believe that they may escape this hell if they give victims to the tormentors. So for this reason all be forever spying, thinking, “And I can catch but one of these Wicca, I will escape from this fiery pit.”

 

104. So for this reason we have our hides, and men searching long and Doth finding, say, “There be none, or if there be, they be in a far country.”

 

105. But when one of our oppressors die, or even be sick, ever is the cry, “This be witches’ malice”, and the hunt is up again. And though they slay ten of their own to one of ours, still they care not. They have countless thousands.

 

106. While we are few indeed. So be it ordained.

 

107. That none shall use the art in any way to do ill to any.

108. However much they injure us, harm none. And now times many believe we exist not.

 

109. That this Law shall ever continue to help us in our plight, no one, however great an injury or injustice they receive, may use the art in any way to do ill, or harm any. But they may, after great consultations with all, use the art to restrain Christians from harming us Brothers, but only to constrain them and never to punish.

 

110. To this end men will say, “Such a one is a mighty searcher out, and a persecutor of old women when they desire to be witches, and none hath done him harm, so it be proof that they cannot or more truly there be none.

 

111. For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers. And many have died because they were scolding old women. So much that men now say that only old women are witches.

 

112. And this be to our advantage and turns suspicion away from us.

 

113. In England and Scotland `tis now many a year since a witch hath died the death. But any misuse of the power might raise the persecution again.

 

114. So never break this Law, however much you are tempted, and never consent to its being broken in the least.

 

115. If you know it is being broken, you must work strongly against it.

 

116. And any High Priestess or High Priest who consents to its breach must immediately be deposed for tis the blood of the Brethren they endanger.

 

117. Do good, an it be safe, and only if it be safe.

 

118. And strictly keep to the Old Law.

 

119. Never accept money for the work of the art, for money ever smeareth the taker. “Tis sorcerers and conjurors and the priests of the Christians who ever accept money for the use of their arts. And they sell pardons to let men escape from their sins.

 

120. Be not as these. If you accept no money, you will be free from temptation to use the art for evil causes.

 

121. All may use the art for their own advantage or for the advantage of the craft only if you are sure you harm none.

 

122. But ever let the Coven debate this at length. Only if all are satisfied that none may be harmed, may the art be used.

 

123. If it is not possible to achieve your ends one way, perchance the aim may be achieved by acting in a different way so as to harm none. MAY THE CURSE OF THE GODDESS BE UPON ANY WHO BREAKETH THIS LAW. So be it ordained.

 

124. “Tis judged lawful if ever any of the craft need a house or land and none will sell, to incline the owner’s mind so as to be willing to sell, provided it harmeth him not in any way and the full price is paid without haggling.

 

125. Never bargain or cheapen anything whilst you buy by the art. So be it ordained.

 

126. Tis the Old Law and the most important of all laws, that no one may do anything which will endanger any of the craft, or bring them into contact with the law of the land or any persecutors

 

127. In any dispute between the Brethren, no one may invoke any laws but those of the craft.

 

128. Or any tribunal but that of the Priestess, Priest and Elders.

 

129. It is not forbidden to say as Christians do, “There be witchcraft in the land,” because our oppressors of old make it heresy not to believe in witchcraft and so a crime to deny it which thereby puts you under suspicion.

 

130. But ever say, “I know not of it here, perchance there may be but afar off, I know not where.”

 

131. But ever speak of them as old crones, consorting with the devil and riding through the air.

 

132. And ever say, “But how may many ride the air if they be not as light as thistledown.”

 

133. But the curse of the Goddess be on any who cast suspicion on any of the Brotherhood.

 

134. Or who speak of any real meeting place or where they bide.

 

135. Let the craft keep books with the names of all herbs which are good, and all cures so all may learn.

 

136. But keep another book with all Bills and Apices and let only the Elders and other trustworthy people have this knowledge. So be it ordained.

 

137. And may the blessings of the gods be on all who keep these Laws, and the curses of both the God and the Goddess be on all who break them.

 

138. Remember the art is the secret of the gods and may only be used in earnest and never for show or vain glory.

 

139. Magicians and Christians may taunt us saying, “You have no power, show us your power. Do magic before our eyes, then only will we believe,” seeking to cause us to betray the art before them.

 

140. Heed them not, for the art is holy and may only be used in need, and the curse of the gods be on any who break this Law.

 

141. It ever be the way with women and with men also, that they ever seek new love.

 

142. Nor should we reprove them for this.

 

143. But it may be found a disadvantage to the craft.

 

144. And so many a time it has happened that a High Priest or a High Priestess, impelled by love, hath departed with their love. That is, they have left the Coven.

 

145. Now if the High Priestess wishes to resign, she may do so in full Coven.

 

146. And this resignation is valid.

 

147. But if they should run off without resigning, who may know if they may not return in a few months?

 

148. So the Law is, if a High Priestess leaves her Coven, she be taken back and all be as before.

149. Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away.

 

150. If she returns not at the end of a year and a day, then shall the Coven elect a new High Priestess.

 

151. Unless there is a good reason to the contrary.

 

152. The person who has done the work shall reap the benefit of the reward, maiden and deputy of the High Priestess.

 

153. It had been found that practicing the art doth cause a fondness between aspirant and tutor, and it is the cause of better results if this be so.

 

154. And if for any reason this be undesirable, it can easily be avoided by both persons from the outset firmly resolving in their minds to be as brother and sister, or parent and child.

 

155. And it is for this reason that a man may be taught only by a woman and a woman by a man, and women and women should not attempt these practices together. So be it ordained.

 

156. Order and discipline must be kept.

 

157. A High Priestess or a High Priest may, and should, punish all faults.

 

158. To this end all fault and his sentence pronounced.

 

159. All properly prepared, the culprit should be told his fault, and his sentence pronounced.

 

160. Punishment should be followed by something amusing.

 

161. The culprit must acknowledge the justice of the punishment by kissing the hand on receiving sentence and again thanking for punishment received. So be it ordained.

Alaska’s Arctic waterways are turning orange, threatening drinking water

Dozens of once crystal-clear streams and rivers in Arctic Alaska are now running bright orange and cloudy, and, in some cases, they may be becoming more acidic. This otherwise undeveloped landscape now looks as if an industrial mine has been in operation for decades, and scientists want to know why.

Roman Dial, a professor of biology and mathematics at Alaska Pacific University, first noticed the starkest water-quality changes while doing field work in the Brooks Range in 2020. He spent a month with a team of six graduate students, and they could not find adequate drinking water. “There’s so many streams that are not just stained, they’re so acidic that they curdle your powdered milk,” he said. In others, the water was clear, “but you couldn’t drink it (because) it had a really weird mineral taste and tang.”

Dial, who has spent the last 40 years exploring the Arctic, was gathering data on climate-change-driven changes in Alaska’s tree line for a project that also includes work from ecologists Patrick Sullivan, director of the Environment and Natural Resources Institute at the University of Alaska Anchorage, and Becky Hewitt, an environmental studies professor at Amherst College. Now, the team is digging into the water-quality mystery. “I feel like I’m a grad student all over again in a lab that I don’t know anything about, and I’m fascinated by it,” Dial said.

Most of the rusting waterways are located within some of Alaska’s most remote protected lands: the Arctic National Wildlife Refuge, the Gates of the Arctic National Park and …

Click here to read the rest of this article from hcn.org

Happy and Prosperous Chinese New Year 2023 – The Year of the Water Rabbit

How to Say Happy New Year in Chinese

(This includes the Chinese characters if you want to write it somewhere. You can copy and paste the characters from here. I have alternated the colors so each character stands out.)

新 Xīn 年 nián 快 kuài 乐 lè!

Click here for more information about the Chinese YEAR OF THE RABBIT from chinesenewyear.net

(I came across this website with a lot of information about the Chinese New Year please click on the link above if you want to read more about this than the couple of paragraphs I have copied and pasted.)

It covers the topics of:

FOOD

DRINKS

DESSERTS

SNACKS

CLOTHES

DECORATIONS

MYTHS

GALA

RED POCKETS

LANTERN FESTIVAL

Chinese New Year 2023 Dates

(I would have gotten this information up sooner if I had realized that celebrations begin 8 days before the actual New Year’s date.)

8 DAYS JAN 14TH–21ST

Little Year

Preparations for the new year begin on January 14th, 2023, and last until New Years Eve.

11 DAYS JANUARY 22ND–FEB 1ST 

Spring Festival

Chinese New Year officially begins on January 22nd, 2023, and ends on February 1st.

4 DAYS FEB 2ND–5TH

Lantern Festival

Preparations begin the 2nd, and the Lantern Festival is held on February 5th.

Spell for Today – Sunday Pagan Worship

(YOU CAN COPY AND PASTE TO A DOCUMENT TO PRINT OR SAVE ON YOUR COMPUTER)

Finally, it’s Sunday, the official day of rest. Not only do Christians acknowledge this day but I’m sure many pagans appreciate this day, as well. Everyone needs rest and a lot of people need a good day to worship their creator (whomever or whatever that may be), however they deem fit to do so. With the Sun being the central theme of many ancient rituals, Sunday just seems to fit, in name and theory.

Sunday Pagan Worship

What you will need:
Your voice
Your body
1 bell (optional)

Find a quiet, private area, without distraction. Sit down in a comfortable position. Take a few, slow, deep breaths. Allow your body to become very relaxed. When you have done this, if you brought a bell, ring it seven times. Allow the last ring to resonate throughout your body. If you have something you want to say, to God or The Goddess, now would be a good time to do this. When you are finished, say this prayer or chant:

“I know there is a higher
being than me.
I am not alone.
You are with me,
Day and night.
You’ve rode the lows
And watched the heights.
If angels are real,
I’m sure to have a guardian.
I am so thankful
And so grateful for your hand.
You’ve blessed me.
You’ve fed me
You’ve quenched my thirst
And even dressed me.
A ‘man,
A ‘man,
And Blessed Be.”

When you are finished, ring the bell seven more times, to end the ceremony

 

–The Modern Day Spellbook: A Collection of Spells for the Modern Day Witch
R. Marten

Friday the 13th the First of Two for 2023

For many people, Friday the 13th is a holiday that carries ominous overtones and is considered unlucky in Western culture. It’s a day which occurs at least once every year and may occur up to 3 times in a calendar year. However, while some people consider the day to be unlucky or even evil, statistical analysis has shown that fewer accidents happen on this day than on any other day. Which is probably due to more people staying home and being extra careful on this day.

History of Friday the 13th

Unfortunately, the history of this day is somewhat obscured by time, so it really isn’t known why it has come to be known as an unlucky day. Throughout much of modern human history, Friday has been considered unlucky and the number 13 has been unlucky, but the combination of the two wasn’t considered especially unlucky together until about the late 19th century or early 20th century.

Since ancient times, Friday has always been a day of bad luck. On Fridays, sailors avoided starting new journeys, seamstresses would avoid needlework on this day and businessmen would avoid writing letters on this day. The superstition that this day was unlucky was so prevalent that farmers would avoid starting their crops on a Friday. However, not every Friday was considered equal. Good Friday was a day that was seen as a day that brought good luck – especially if you were a sailor who just so happened to have made their maiden voyage on Good Friday.

Likewise, the number 13 has been unlucky since ancient times as well. However, it really isn’t known when that superstition began. Some people think that it goes back to the last supper of Jesus Christ. Counting Jesus and his 12 disciples, there were 13 people at the table. This is considered unlucky because the 13th guest,  Judas Iscariot would betray Christ and died by his own hand. This led to the belief that if 13 people sat down to a meal together, one of them would die by the end of the year. The “unluckiness” of the number 13 became extremely popular during the 19th century. During this time, people would avoid having anything to do with this number. So much so, the number was often skipped when numbering hotel rooms and the 13th floor of buildings were often mislabeled as the 14th floor.

The Horror Movie Franchise …

Click here to read the rest of this article from holidayscalendar.com

Full Moons and Their Spells

Full Moons and Their Spells
January – Wolf Moon
Spells and Rituals:

Spells involving organization, ambition, career, politics; healing for the knees, bones, teeth, skin.

 

February – Ice Moon
Spells and Rituals:

Spells involving science, freedom, friendship, breaking of bad habits or addictions; healing for the calves, ankles, blood.

 

March – Crow Moon
Spells and Rituals:

Spells involving music, art, telepathy, dreams; healing for the feet and lymph glands.

 

April – Planter’s Moon
Spells and Rituals:

Spells involving authority, rebirth, leadership; healing for the face and head.

 

May – Flower Moon
Spells and Rituals:

Spells involving love, money, acquisition; healing for the throat and neck.

 

June – Strawberry Moon
Spells and Rituals:

Spells involving communication, writing, travel; healing for the arms, hands, and lungs.

 

July – Blood Moon
Spells and Rituals:

Spells involving the home and for honoring lunar gods and goddesses; healing for the chest and stomach.

 

August – Corn Moon
Spells and Rituals:

Spells involving authority, courage, fertility; healing for the upper back, spine, heart.

 

September – Harvest Moon
Spells and Rituals:

Spells involving employment, health, diet; healing for the intestines and nervous system.

 

October – Hunter’s Moon
Spells and Rituals:

Spells involving justice, unions, balance (spiritual and otherwise), artistry; healing for the lower back and kidneys.

 

November – Snow Moon
Spells and Rituals:

Spells involving power, psychic growth, sex; healing for the reproductive organs.

 

December – Cold Moon
Spells and Rituals:
Spells involving travel, sports, truth; animals; healing for the liver and thigh.

Some of the Witchcraft/Magickal Correspondence for Friday

Venus/Water/East/West/South/Dawn/Female/Libra/Taurus

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers, Heart

Color: aqua, blue, light blue, brown, green, pale green, magenta, peach, pink, rose, white, all pastels

Number: 5, 6

Metal: copper

Charm: green or white garments, scepter

Stone: alexandrite, amethyst, coral, diamond, emerald, jade, jet, black moonstone, peridot, smoky quartz, tiger’s-eye, pink tourmaline

Animal: camel, dove, elephant, goat, horse, pigeon, sparrow

Plant: apple, birch, cherry, clematis, clove, coriander, heather, hemlock, hibiscus, ivy, lotus, moss, myrtle, oats, pepperwort, peppermint, pinecone, quince, raspberry, rose, pink rose, red rose, rose hips, saffron, sage, savin, stephanotis, strawberry, thyme, vanilla, verbena, violet, water lily, yarrow, and all flowers

Incense: ambergris, camphor, mace, musk, myrrh, rose, saffron, sage, sandalwood, sweetgrass, vanilla, violet, all floral scents

Goddess: Aphrodite, Asherah, Baalith, Brigid, Erzulie, Freya (Passionate Queen), Frigg, Gefion, Harbor (Beautiful One), Hestia, Inanna, Ishtar (Lady of Passion and Desire), Lakshmi, Lilith, Mokosh, Nehalennia, Nerthus, Ostara, Pombagira, Sarasvati, Shakti, Shekinah, Sirtur, Al Uzza, Venus (Queen of Pleasure), Vesta

God: Allah, Bacchus, Bes, Cupid, the Dagda, Dionysus, El, Eros (God of Love), Freyr, Frit Ailek, Shukra

Evocation: Agrat Bat Mahalat, Anael, Hagiel, Mokosba, Rasbid, Sachiel, Uriel, Velas

Can Full Moon Rituals Be Done Inside?

Can Full Moon Rituals Be Done Inside?

Question: Can Full Moon Rituals Be Done Inside

A reader writes in asking, “I want to do a full moon ritual this month, but it’s getting really cold. Will the ritual still be effective if I do it inside?”

Another reader asks, “If I’m doing a full moon rite outside and the clouds cover the moon, should I start over again?”

Answer:

The short answers to those are yes and no. Yes, your ritual will still be effective if you do it inside.

No, you don’t have to start over if the moon goes behind a cloud. Here’s why:

Just because you can’t see the moon doesn’t mean it’s not there, or that it’s no longer full. You’re basing your working or ritual on the energy of the full moon, and that never changes — whether you can see it or not.

 

Looking for seasonal full moon rituals? Try one of these to get you started, depending on the time of the year!

  • Autumn Full Moon Ceremony

  • This ritual can be held during any of the Autumn full moon cycles. Celebrate the Corn Moon in September, the Harvest Moon in October, and November’s Blood Moon. Although this ceremony is designed for a group, it could easily be adapted for a solitary practitioner.

  • Winter Full Moon Ceremony

  • Instead of a regular Esbat rite, some Wiccan and Pagan groups tailor their full moon celebrations to the season. This ceremony is designed for a group of at least four people, and can be held during any of the chilly winter months.

  • Spring Full Moon Ceremony

  • Celebrate the arrival of spring with a seasonal full moon. Welcome spring with a water-themed ritual adaptable for either groups or solitaries.

  • Summer Full Moon Ceremony

  • Instead of a regular Esbat rite, some Wiccan and Pagan groups tailor their full moon celebrations to the season. This ceremony is designed for a group of at least four people, and can be held during any of the sunny summer months.

 

Source: Paganism/Wicca Expert

Article found on & owned by About.com

Watch for January’s Full Wolf Moon!

The full Wolf Moon rises on Friday, January 6, 2023. It’s also a micromoon! How is that different from a supermoon? Learn what’s special about the January full Moon!

When to See January’s Full Moon

January’s full Wolf Moon reaches peak illumination on Friday, January 6, at 6:09 P.M. EST. At a full Moon,  the Moon is located on the opposite side of the Earth to the Sun so the face of the Moon facing towards the Earth will be completely illuminated by the Sun’s rays. Look for the Moon to rise from the northeastern horizon around sunset that evening.

Consult our Moonrise Calculator to see what time you can expect to catch a glimpse of the first full Moon of 2023!

January Micromoon

January’s full Moon is a “Micromoon” this year. Think of this term as the opposite of a “Supermoon.” It simply means that the full Moon is at its farthest point from Earth (not the nearest point). In astronomical terms, we call this “apogee.” Specifically, January’s Micro full Moon is about 252,600 miles from Earth.

Why is the Moon nearer or farther (in this instance) from Earth? Simple: The Moon orbits Earth in an elliptical path. One side is nearer to Earth and one side is farther. This distance does affect the Moon’s size and brightness, although it’s probably not that visible to the naked eye. The perceived size of the Moon from Earth is more related to the “Moon Illusion” and how close the Moon appears to the horizon; in this case, it’s high above the horizon so it may not appear to loom over us the way it appears when it’s near the horizon.

Look up at the full Moon on the 6th (or a day earlier or later)! What do you think?

The sunset embers smolder low,
The Moon climbs o’er the hill,
The peaks have caught the alpenglow,
The robin’s song is still.
–John L. Stoddard (1850–1931)

Why Is It Called the Full Wolf Moon?

The full Moon names used by The Old Farmer’s Almanac come from a number of places, including Native American, Colonial American, and European sources. Traditionally, each full Moon name was applied to the entire lunar month in which it occurred, not just to the full Moon itself.

The Wolf Moon …

Click here to read the rest of this article about January’s Full Moon from Farmers almanac.com

The Various Colors of Witchcraft – White Magick

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The Various Colors of Witchcraft – White Magick

The White Witch

O brothers mine, take care! Take care!
The great white witch rides out to-night.
Trust not your prowess nor your strength,
Your only safety lies in flight;
For in her glance there is a snare,
And in her smile there is a blight.

The great white witch you have not seen?
Then, younger brothers mine, forsooth,
Like nursery children you have looked
For ancient hag and snaggle-tooth;
But no, not so; the witch appears
In all the glowing charms of youth.

Her lips are like carnations, red,
Her face like new-born lilies, fair,
Her eyes like ocean waters, blue,
She moves with subtle grace and air,
And all about her head there floats
The golden glory of her hair.

But though she always thus appears
In form of youth and mood of mirth,
Unnumbered centuries are hers,
The infant planets saw her birth;
The child of throbbing Life is she,
Twin sister to the greedy earth.

And back behind those smiling lips,
And down within those laughing eyes,
And underneath the soft caress
Of hand and voice and purring sighs,
The shadow of the panther lurks,
The spirit of the vampire lies.

For I have seen the great white witch,
And she has led me to her lair,
And I have kissed her red, red lips
And cruel face so white and fair;
Around me she has twined her arms,
And bound me with her yellow hair.

I felt those red lips burn and sear
My body like a living coal;
Obeyed the power of those eyes
As the needle trembles to the pole;
And did not care although I felt
The strength go ebbing from my soul.

Oh! she has seen your strong young limbs,
And heard your laughter loud and gay,
And in your voices she has caught
The echo of a far-off day,
When man was closer to the earth;
And she has marked you for her prey.

She feels the old Antaean strength
In you, the great dynamic beat
Of primal passions, and she sees
In you the last besieged retreat
Of love relentless, lusty, fierce,
Love pain-ecstatic, cruel-sweet.

O, brothers mine, take care! Take care!
The great white witch rides out to-night.
O, younger brothers mine, beware!
Look not upon her beauty bright;
For in her glance there is a snare,
And in her smile there is a blight.

James Weldon Johnson, 1871 – 1938
Published on Poets.org

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White Witchcraft

White magic has traditionally referred to the use of supernatural powers or magic for selfless purposes. With respect to the philosophy of left-hand path and right-hand path, white magic is the benevolent counterpart of malicious black magic. Because of its ties to traditional pagan nature worship, white magic is often also referred to as “natural magic”.

In his 1978 book, A History of White Magic, recognised occult author Gareth Knight traces the origins of white magic to early adaptations of paleolithic religion and early religious history in general, including the polytheistic traditions of Ancient Egypt and the later monotheistic ideas of Judaism and early Christianity.

In particular, he traced many of the traditions of white magic to the early worship of local “gods and goddesses of fertility and vegetation who were usually worshipped at hill-top shrines” and were “attractive to a nomadic race settling down to an agricultural existence”. He focuses in particular on the nomadic Hebrew-speaking tribes and suggests that early Jews saw the worship of such deities more in terms of atavism than evil. It was only when the polytheistic and pagan Roman Empire began to expand that Jewish leaders began to rally against those ideas.

During the Renaissance
By the late 15th century, natural magic “had become much discussed in high-cultural circles”. “Followers” of Marsilio Ficino advocated the existence of spiritual beings and spirits in general, though many such theories ran counter to the ideas of the later Age of Enlightenment. While Ficino and his supporters were treated with hostility by the Roman Catholic Church, the Church itself also acknowledged the existence of such beings; such acknowledgement was the crux of campaigns against witchcraft. Ficino, though, theorised a “purely natural” magic that did not require the invocation of spirits, malevolent or malicious. In doing so, he came into conflict with Johannes Trithemius who refused to believe in Ficino’s theory but created spells and incantations of his own related to beneficial communication with spirits. His works, including the Steganographia, were not published until the 17th century and were then immediately placed on the Index Librorum Prohibitorum where they remained until the 20th century. Trithemius’ “disciple” Heinrich Cornelius Agrippa was responsible for publishing some of his work and in turn created his own. His work included the De occulta philosophia libri tres which contained an outline of, among other things, classical elements, numerology, astrology and kabbalah and detailed ways of utilizing these relationships and laws in medicine, scrying, alchemy and rituals and ceremonies. Giambattista della Porta expanded on many of these ideas in his Magia Naturalis.

It is the coming-together of these ideas – early “natural” religions and later philosophical thinking – that Knight suggests is “at the root of the Western tradition of white magic”. Also at the root of white magic are symbols and religious symbolism in particular. The star, Knight gives as example, was of critical importance to Jewish tradition and then to early Christians (like the Star of David) and to later Masonic tradition and Neo-paganism.It continues to be of importance of white magic practitioners in the form of the pentagram and night-time ritual.

Zambelli goes further and suggests that white magic – though then not specifically distinct from its counterpart black magic – grew as the more acceptable form of occult and pagan study in the era of the Inquisition and anti-witchcraft sentiment. If black magic was that which involved Trithemius’ invocation of demons, Ficino’s “purely natural” white magic could be framed as the study of “natural” phenomena in general with no evil or irreligious intent whatsoever. Zambelli places academics like Giordano Bruno in this category of “clandestine” practitioners of magic.

Modern interpretations
In his 2009 book, Magic and Alchemy, Robert M. Place provides a broad modern definition of both black and white magic, preferring instead to refer to them as “high magic” (white) and “low magic” (black) based primarily on intentions of the practitioner employing them. His modern definition maintains that the purpose of white magic is to “do good” or to “bring the practitioner to a higher spiritual state” of enlightenment or consciousness. He acknowledges, though, that this broader definition (of “high” and “low”) suffers from prejudices as good-intentioned folk magic may be considered “low” while ceremonial magic involving expensive or exclusive components may be considered by some as “high magic”, regardless of intent.

According to Place, effectively all prehistoric shamanistic magic was “helping” white magic and thus the basic essence of that magic forms the framework of modern white magic: curing illness or injury, divining the future or interpreting dreams, finding lost items, appeasing spirits, controlling weather or harvest and generating good luck or well-being.

Goddess worship
Though not exclusively a female pursuit, modern white magic is often associated with stereotypically feminine concepts like that of a Mother goddess, fae, nature spirits, oneness with nature and goddess worship.In modern stories or fairy tales, the idea of “white witchcraft” is often associated with a kindly grandmother or caring motherly spirit. The link between white magic and a Mother Earth is a regular theme of practitioner Marian Green’s written work.

__________________________________

White Witchcraft

Practiced to provide good intentions to the people around you.

The practitioners are often said to have a Wiccan faith. This is a religion which is guided by modern pagan beliefs. It allows one to look in the earth and aspire for its development.

Practitioners believe in the threefold return. This belief says that for every good action you make, the return of this is three times in magnitude. This also applies in the bad side. However Wiccan practice does not encourage bad practices in life.

Practitioners normally utilize prayers and rituals. They use spells to provide luck to the people around them.

Practitioners also use objects which are highly useful for witchcraft. Some witches utilize talismans and crystals. They are said to benefit a lot from such objects.

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Understanding White Witchcraft

White witchcraft is a common theme in movies and TV stories, but it’s a bit more of a tricky subject than you might think. If you have already done some study into Wicca or witchcraft, you probably already have a little introduction into the differences between black and white magic spells.

If you have decided to work with white witchcraft, that generally means you will only cast spells with positive intention and not do any hexing or curses. Of course, not everything can be labelled quite so neatly and you may have some thinking to do about your intentions when it gets into some of those in-between gray areas.

A curse is a clear type of “black magic” but what about a binding to just keep someone away from you? Some would say that it’s not harmful, but some might still see it as a negative approach to interfering with another person’s free will.
Some people feel that the whole concept of white magic is impossible to achieve anyway because everything you do will effect someone else, and that can end up with all kinds of consequences that go way beyond your original intentions.

Instead of worrying about the details, just live your life in a good way and don’t deliberately try to hurt people. That’s usually good enough. Of course, sometimes other people deserve some negative energy but that’s another topic altogether.

Sometimes people add the “white witchcraft” label to themselves just to make other people feel less nervous. So many people misunderstand what witchcraft is that they need a little (meaningless) assurance that we’re not evil.

So if you are looking to get involved in white witchcraft, that really just means you have a positive attitude when you cast spells and that you never seek to harm another person. Pretty much all the spells on this site would fall into that category, but I do have a few pages specifically on white magick spells that you can check out.

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White Witches

White magic is different from black magic because of its purposes. While the latter induces harm or pain from the other party, white magic is cast for the welfare or the good of the person who will benefit from it. Fortunately, a white witch has more power than a black witch. In this case, we can expect that the good will always win over the bad.

For what purpose do White witches use White Magic?
For its great deal of power, white magic is used to bring good or protect people from black magic curses or spells. A white witch also uses her power to destroy or break any types of black magic. White magic protects an individual from the harms caused by black magic.

There are certain spells and magic that white witches can do for you. One of them is the love spell which is the most popular among other spells because we all deserved to feel love and to love. It is the most in-demand forms of white magic as it is to cast love spells on the apple of your eyes. Also, it is used to bring back lost love, to strengthen an existing bond, or to attract a new lover.

In addition, it also protects people in a relationship. For instance, couples can get the services of a white witch to protect their marriage and prevent them from getting separated or divorced. Aside from that, there are also specific cases you can be helped by white witches like lost love, soul mate, anti-lying spells, and lust, among others.

Aside from relationship spells, there are also things your white witch can do when it comes to money and finances. It is another in-demand branch of white magic that is commonly used- money spells.

If you want to become a successful businessman, it is one of the beat spells that you can have because it can take your business and financial status to the next level especially if you follow procedure instructed by your white witch. This type of white magic is one of the most commonly requested by people when it comes to their economic status.

This type of spell will drive money to you; thus, adding more fund onto your bank account. If you need some financial gain this year, hire an expert witch to perform this spell for you. Aside from helping you get more money, you will also have the chance to manage your business effectively.

Moreover, there is also the healing spell that your white witch can perform for you in order to get you rid off your sickness. It is also one of the most requested types of white spells that you can ask from your expert witch.

If you’re loved one is sick, you can also consult this witch to help him recover from his sickness, pain, or injury. This type of healing spell is used to help people who are affected by a certain disorder in their emotional, mental, or physical being.

These are three of the most prominent spells that your white witch can perform for you. To guarantee perfect and desired results, you have to make sure that you also have the pure intention.

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Reference:
Wikipedia 
Awaken the witch within 
Free Witchcraft Spells 

2022 Historical Events The Good, The Bad and The Why Did This Have to Happen

Click Here for More 2022 Worldwide Historical Events

Feb 24 Russian leader Vladimir Putin announces the start of a “special military operation” in Ukraine to “demilitarize” the country moments before Russia launches a full-scale pre-dawn invasion by land, air and sea, with bombings in several cities amid international condemnation [1] [2]

Mar 29 In a major victory for Ukraine, Russia announces it is withdrawing its badly mauled forces from around Ukraine’s capital, Kyiv

Jun 24 US Supreme Court overturns Roe v. Wade, eliminating constitutional right to choose abortion, in a 6-3 vote [1] [2]

Aug 3 US House Speaker Nancy Pelosi is the first speaker to visit Taiwan in 25 years, prompting condemnation from the Chinese Communist Party [1]

Sep 8 Queen Elizabeth II dies at Balmoral Castle after ruling for 70 years, as the UK’s longest-serving monarch. Her eldest son inherits the throne as King Charles III. [1]

Dec 7 After widespread public protests China announces a major loosening of COVID-19 restrictions for the whole country, allowing home quarantine and scrapping QR codes, effectively ending China’s zero-COVID policy [1]

2022

Click Here for More 2022 Historical Events in Flim and TV

Jan 10 79th Golden Globes: Best film “The Power of the Dog” (drama), “West Side Story” (comedy/musical), Best TV series “Succession”, Best Director Jane Campion (Motion Picture)

Jan 26 Spotify removes Neil Young‘s music from its streaming platform after the singer-songwriter’s ultimatum in objection to COVID-19 misinformation in Joe Rogan‘s podcasts [1]

Feb 13 Super Bowl LVI halftime show features Hip Hop legends Dr. Dre, Snoop Dogg, Kendrick Lamar and Mary J. Blige, Eminem and 50 Cent

Feb 15 Revival of Meredith Willson’s musical “The Music Man”, starring Hugh Jackman and Sutton Foster, opens at Winter Garden Theater, NYC

Mar 1 DC film “The Batman” starring Robert Pattinson and Zoë Kravitz, directed and written by Matt Reeves premieres in New York

Mar 9 American singer-songwriter Lionel Richie receives Library of Congress Gershwin Prize at the DAR Constitution Hall in Washington, D.C.

Mar 13 75th BAFTA awards: Best Film “The Power of the Dog”, Best Director Jane Campion, acting awards Joanna Scanlan, Will Smith

2022

Click Here for More 2022 Historical Events in Music

Jan 3 Rock singer David Lee Roth cancels his pre-retirement residency in Las Vegas due to “unforeseen circumstances related to COVID…”

Jan 10 79th Golden Globes: Best film “The Power of the Dog” (drama), “West Side Story” (comedy/musical), Best TV series “Succession”, Best Director Jane Campion (Motion Picture)

Jan 26 Spotify removes Neil Young‘s music from its streaming platform after the singer-songwriter’s ultimatum in objection to COVID-19 misinformation in Joe Rogan‘s podcasts [1]

Feb 8 BRIT Awards: Adele wins best artist, song and album of the year

Feb 13 Super Bowl LVI halftime show features Hip Hop legends Dr. Dre, Snoop Dogg, Kendrick Lamar and Mary J. Blige, Eminem and 50 Cent

Feb 15 Revival of Meredith Willson’s musical “The Music Man”, starring Hugh Jackman and Sutton Foster, opens at Winter Garden Theater, NYC

Mar 8 UK band Glass Animals’ song “Heat Waves” sets new record of 59 weeks for longest time to reach No. 1 on US Billboard Top 100 [1]

Mar 9 American singer-songwriter Lionel Richie receives Library of Congress Gershwin Prize at the DAR Constitution Hall in Washington, D.C.

Click Here for More 2022 Historical Events in Sports

Jan 1 Chicago Bulls forward DeMar DeRozen becomes first player in NBA history to hit buzzer-beaters on consecutive days; hits 3-pointers to beat Washington Wizards, 120-119 and previous night Indiana Pacers, 108-106

Jan 3 Scotsman Peter Wright wins his second PDC World Darts Championship; beats Michael Smith of England, 7-5 at the Alexandra Palace in London

Jan 6 Tennis world No. 1 Novak Đoković’s visa into Australia cancelled after uproar over his COVID-19 vaccination exemption

Jan 10 College Football, National Championship, Lucas Oil Stadium, Indianapolis, Indiana: #3 Georgia beats #1 Alabama, 33-18

Jan 16 Unvaccinated World #1 tennis player Novak Đoković is deported by the Australian government on “health and good order” grounds, without playing in the Australian Open

Jan 18 Boston Bruins retire Willie O’Ree’s #22 jersey, on the 64th anniversary of his becoming the NHL’s first Black player [1]

Jan 23 Buffalo wide receiver Gabriel Davis scores an NFL playoff record 4 TDs in the Bills’ epic 42-36 overtime loss to the Kansas City Chiefs in their divisional-round playoff at Arrowhead Stadium

Jan 25 Philadelphia Flyers defenseman Keith Yandle becomes NHL’s new “Iron Man” with his 965th consecutive regular-season game, breaking Doug Jarvis’s all-time record, in a 4-3 loss at the New York Islanders [1]

Jan 29 Australian Open Women’s Tennis: World #1 Ash Barty wins her home Grand Slam event for the first time; beats American Danielle Collins 6-3, 7-6

Jan 30 AFC Championship, Arrowhead Stadium, Kansas City, Missouri: Cincinnati Bengals beat Kansas City Chiefs, 27-24 OT