I had several questions today in regards to the Witch’s familiar. I dug up some information up and added a few things of my own. I hope this helps answers your questions. If anyone has any questions about anything, please feel free to ask. After this I have to get ready to go to the doctor. I hope you have a fabulous Tuesday and here’s the info…….
Many Witches choose to have a familiar— a spiritually attuned creature (who lives with or nearby the Witch) who offers the Witch insights into nature, and for help in magick. Today’s familiars include cats, dogs, birds, bunnies, and even the stereotypical frog, but, really, any living creature with whom the Witch can have an ongoing relationship or rapport can fulfill the role of the familiar! Actually, the Witch doesn’t necessarily choose this creature so much as the animal and the Witch seem to discover and bond with each other. No matter what kind of creature it might be, the familiar is no mere pet. The animal in question is the revealer of truths and a respected partner in every sense except being human!
If a Witch wishes to put out a call for a familiar, he usually does so through a spell or ritual. This ritual typically takes place outdoors, near the home. The Witch begins by creating sacred space, and then he meditates, prays, and places the request in the hands of nature. During the meditation the Witch visualizes the living space so the right creature can easily find its way to the door.
Below is a list of not so average animals we might not think of as being familiars:
According to many demonologists, if a witch or sorceress managed to eat a queen bee before she was arrested, she would be able to withstand torture and trial without confessing. This was one of many ready explanations offered by witch-hunters when their victims refused to confess. In this way, many witches were condemned to death despite the lack of a confession.
A chicken named Nan was considered a familiar in the 17th-century Bury St. Edmonds trials of Suffolk, England. Three other chickens were also cited as imps in the same area.
Sooty-feathered and harsh of voice, the crow was a fit familiar to witches, prized for its ability to fly and spy. Villagers feared this carrion eater, for it was a messenger of mortality. A fluttering crow around the window or one that flew thrice over the roof, croaking each time, meant Death was on his way. Simply to see the bird flying alone could bring bad luck, and crows rising in a flock from a wood sometimes presaged famine.
Margaret Wyard, an accused witch of Bury St. Edmonds in Suffolk, England, confessed to having flies among her familiars.
In ways both physical and behavioral, the hare was a natural ally of witches: Hares are swift and agile, able to stand on their hind legs like a person, prone to gathering in parliament like groups,
orgiastically mad in the spring, wantonly destructive of crops and possessed of a most unbeast like cry. Some witches traveled in the shape of hares.
Given the association of hares with witchcraft and magic, it is not surprising that superstition surrounded them. It was said, for example, that the sight of a hare running down a village street presaged fire and that the appearance of a white hare in a mine would be followed by a fatal accident. A hare that crossed a person’s path would bring bad luck. And the very word ‘hare’ could not be mentioned at sea, so great was the fear of the animal’s power.
Curiously enough, possession of a hare’s-foot brought luck. This belief arose not from the hare’s traffic with witches but from much more ancient associations: The hare is a notably prolific creature, and its foot was long a sexual symbol.
Margaret Wyard, an accused witch of Bury St. Edmonds in Suffolk, England, confessed to having mice among her familiars. Other witches in the area admitted to having two “heavy and hairy” mice as familiars. In 1662, the nine- and eleven-year old daughters of Samuel Pacy somehow saw invisible mice, which they threw on a fire. One mouse “screeched like a Rat.” The other mouse “Flashed like to Gun-Powder.” One 16th-century Essex woman confessed to having three mouse-shaped imps named Daynty, Prettyman, and Littleman. Another woman had four named Sparrow, Robyn, James, and Prickeare.
A victim of Matthew Hopkins and John Stearne, John Bysack confessed to having six familiars in the form of snails. These imps sustained themselves by sucking Bysack’s blood. “Each snail was an assassin with a particular assignment: Atleward killed cows, Jeffry pigs, Peter sheep, Pyman fowls, Sacar horses and Sydrake Christians.”
Snakes and Cats
Anciently inimical to each other, the serpent and the cat were favorites of witches. The serpent seems to have played the smaller role: While it could serve as a familiar, it was chiefly valued for its fearful aspect and its link to Satan – useful in repelling the curious, who might interfere with a witch’s business. To dream of a serpent signified that someone had a grudge against the dreamer.
The cat, on the other hand, was surrounded by speculation. Its pupils – narrow slits in the daytime and luminous black globes at night – linked it to the moon and emphasized its power to see into the future. Cats were said to suck the breath from infants at night. And cats forecast the weather: When they scampered and cavorted, wind was on its way; when they washed their ears, rain was coming; when they sat with their backs to the fire, they awaited frost and storms.
Except in northern England, where it was thought lucky to own a black cat (but unlucky to meet a strange one), black cats were the most common embodiments of Satan. As for cats that served as familiars – rather than as transformations of the witches themselves – they were usually brindled.
Spinner of webs, an archtrickster, and a silent and murderous trapper, the spider was tiny enough to hide in the hood of a witch’s cloak as a familiar and whisper instructions in her ear.
Ordinary folk said that to dream of a spider meant betrayal. To see one in the morning brought bad luck, and to kill one summoned rain. The sight of spiders terrified wedding parties because the creatures were omens of unhappy marriage. And in Switzerland it was said that the plague, with its black sores, was spread by malevolent spiders travelling in secret from house to house.
Ugly and venomous thought it was, the toad seems to have been among the most cherished of witch familiars: The creatures were dressed in velvet by their mistresses, ornamented with bells and encouraged to dance. Common folk both feared and valued them though. Toads were burned because the horns on their foreheads marked them as agents of Satan and because witches used toad spittle to concoct ointments that conferred invisibility. On the other hand, toads were admired for their ability to hear distant thunder long before the human ear could catch it; the sight of the little creatures making their way to safe water provided a reliable indicator for approaching storms. And very elderly toads – rarely glimpsed – carried precious jewels in their heads, effective antidotes to poison.
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