Daily Motivator for Jan. 4th – Live your life forward

Live your life forward

 

Don’t be sad or regretful about the opportunities you’ve missed. Get excited  and enthusiastic about the opportunities now available to you.

Take joy and wisdom and inspiration from the past. And leave the rest of the  past in the past.

Look forward from where you now are. Live your life forward with the highest  of expectations.

Whatever you may have, you have it good. Now is the time to relentlessly  build on that goodness in your life.

Think of all the things you can do today that will make tomorrow better.  Think that way, and act on your thoughts, day after day after day.

Every moment is an opportunity to make a difference. Use each of those  opportunities for positive purpose, and delight in the results as you live your  life forward.

— Ralph Marston

 

The Daily Motivator

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Daily OM for January 4th – Allowing Our Children to Be

Allowing Our Children to Be

Practicing Nonattachment

by Madisyn Taylor

One of the hardest things to do as a parent is to allow our children to be who they want to be.

 

Parenting asks us to rise to some of the most difficult challenges this world has to offer, and one of its greatest paradoxes arises around the issue of attachment. On the one hand, successful parenting requires that we love our children, and most of us love in a very attached way. On the other hand, it also requires that we let go of our children at the appropriate times, which means we must practice some level of nonattachment. Many parents find this difficult because we love our children fiercely, more than we will ever love anyone, and this can cause us to overstep our bounds with them as their independence grows. Yet truly loving them requires that we set them free.

Attachment to outcome is perhaps the greatest obstacle on the parenting path, and the one that teaches us the most about the importance of practicing nonattachment. We commonly perceive our children to be extensions of ourselves, imagining that we know what’s best for them, but our children are people in their own right with their own paths to follow in this world. They may be called to move in directions we fear, don’t respect, or don’t understand, yet we must let them go. This letting go happens gradually throughout our lives with our children until we finally honor them as fully grown adults who no longer require our guidance. At this point, it is important that we treat them as peers who may or may not seek our input into their lives. This allows them, and us, to fully realize the greatest gift parents can offer their offspring —independence.

Letting go in any area of life requires a deep trust in the universe, in the overall meaning and purpose of existence. Remembering that there is more to us and our children than meets the eye can help us practice nonattachment, even when we feel overwhelmed by concern and the desire to interfere. We are all souls making our way in the world and making our way, ultimately, back to the same source. This can be our mantra as we let our children go in peace and confidence.

Visiting the Well of Release (A Meditation to Process Pain)

Visiting the Well of Release

A Meditation to Process Pain

by Melanie Fire Salamander

Okay, it’s that time of year again. I don’t know about you, but the  first part of the year, New Year’s through Valentine’s, way too often finds  me breaking up with someone. I hate it! You’d think I’d have figured out  how to avoid it by now. But the pain of leaving, or worse of being left,  never seems to get easier. All I seem to be able to hope for is a few more  tools for dealing with it.

Even if you’re lucky enough to avoid this pitfall, pain is all  around us. Life, as the Buddha said, is suffering. This is a bad time of  year for family pain, our having just gone through the holidays. The earth  lies fallow, exposing her wounds: building sites like open sores, old mines  and dumps, places whose ruin makes you weep. And it’s a dark time of  year, when during long nights and short dreary  days all the specific, personal drek we’ve avoided  in summer and fall can rise and engulf us.

Don’t let that happen! You can process pain. Not shove it, to find it  later, having grown runners to other, older pains, but truly process it — be in  it, feel it deeply, then let it go. It’s not a hasty process. Expect to do this  work over and over again. But each time you do, I promise you, you can and  will let go a little pain. It’s hard work, because to release the pain, I find,  you have to feel it again and know its roots, its causes, which usually go  back to sufferings of early life or even before. But if you’re willing to do  the work, you can heal.

Following is a meditation to help that process happen. In honor of  the season and of the goddess Brigid, I’ve built into the meditation an image  of a sacred, healing well, an image of this goddess, whose holy day Imbolc  or Candlemas is. To use this meditation, either record it on tape and play  it back or ask someone to read it to you. It takes about 20 to 30 minutes.

Before starting, find a comfortable place where you won’t be  disturbed; take the phone off the hook and if necessary shut out your pets. If  you’re prone to falling asleep, try sitting up as you meditate, preferably on a  chair or against a surface that helps keep your back straight; alternatively,  you can sit cross-legged or in lotus position. If you have  problems relaxing, stretch out on a bed, couch or the floor.

The Meditation

Close your eyes, and begin to relax. Take a few deep breaths: in,  out; in, out. Feel your body, wriggle your fingers and toes, your nose, your  hips and arms; roll your head. Feel where your body ends and what’s around  you begins. Feel the air around you, the surface underneath you. Be here  now, present in your body, in the present moment. Feel yourself begin to relax.

Continue to breathe deeply, and begin to release the cares of your  day and week with your breath. Be completely here in the  present moment.

Throughout this meditation, you will have a complete, deep  experience, and you will remember everything you sense and learn. If you need to  return, you can always recall yourself to the physical world by moving your  fingers and toes. You will feel utterly safe and protected throughout.

Relax more fully still, and breathe deeply. Feel in the center of your  body, behind and below your belly button, a spark of life, your life, your  eternal fire. Feel that flame pulse with life. Let that flaming center send a  spark of energy downward, a liquid trail like molten fire, down through your  groin into your base and down into the earth. Feel this energy flow  downward, through the foundation of the building, down into the deep, wet,  cold earth, the soil, through hidden underground streams, cool water  slick on rocks, and below that into the solid rock of the earth’s mantle. Feel  the personal flame from your body push down through rock into the deep  core of the earth, the earth’s molten center, where all is fire as it is fire  inside you. Feel your own personal fire connect with the energy of the  earth, deep and red, the red glowing heart of the earth.

At the same time, feel a spark of energy flare upward from  the center of your body, up through your torso, through your neck,  through your head, through the top of your head into the air. Let this  energy flow upward through the air of the room, through the ceiling, through  the roof of the building into the cold air. Let the energy fountain up, up,  up, through the cold damp air, past clouds of rain and ice, up into the clear  sky above all clouds. Feel your personal fire energy connect with the fires  of the sky, the energy of sun and stars and moon, fiery, swirling sky energy.

Feel your deep energetic connections to both earth and sky,  tap into those connections and deeply feel them. Let sky energy begin to  flow downward into you, and at the same time let earth energy flow upward  into you. Feel the two energies combine in your center, swirling together  gently and cleanly, into one combined healing energy. Let this energy  flow outward from your center, filling your torso, filling your lungs and  throat, filling your head, filling your groin and pelvis, your legs and arms,  touching and washing away remaining tension, cleansing and healing. Let all  negative energy you can let go of flow with this wave out through your  grounding. Let negative energy, tension and pain and anger and everything you want  to let go of flow sweetly and cleanly down your grounding, into the  earth, which can reuse the energy for other things.

Now let a wave of sky energy come through you again, combine  with earth energy, and fill you, cleansing you, and wash away another layer  of negativity down your grounding. Release everything you need  to release. Keep any information you require, but release pain, tension,  fear and error with the cleansing, healing energy down your grounding.

And again, let another wave of sky energy come into you, combine  with the energy of earth, fill you and cleanse you, washing trouble and  pain away down your grounding into the earth. Feel your deep connection  to earth, and let trouble and pain wash into the earth. Keep any  information you require, but let all the pain you can go into the earth.

Feel yourself cleansed and sparkling, full of earth and sky  energy, and deeply connected to both earth and sky. Ground out any energy  you

don’t need into the earth.

Now imagine yourself at a stone boundary marker, standing beside  a gravel road. It is dusk, wintertime, and you are in farm country. The  landscape is wintry, with a light dusting of snow, the tree branches bare of leaves,  but you don’t feel the cold. Smoke rises from chimneys of houses here  and there, some far away on bare hills of cropped brown. The air smells  cold and of woodsmoke.

You turn and walk a while down this road. To either  side are fields full of stubble, tan. As you pass, crows rise  cawing. Far across a field, you see a lone scarecrow standing.

The road slopes gently down a hill, and you come into a small  wood. Tree limbs rise gnarled and black around you, shadowing the road.  A rabbit raises its head, brown against white shadowed snow, looks at you  a moment and bounds away.

You come out of the wood into a flat landscape, cropped fields to  either side behind board fences. You walk awhile, the scenery barely  changing, all in colors of brown and grey. The smell of the air changes, and  you realize you must be coming to a body of fresh water. Walking forward,  you crest a shallow hill and see before you stands of rushes around a large lake.

You continue forward on the road. The gravel stops, and you keep  going on an earthen path. Tall rushes stand at either side, the air brushing  through them, whispering. You push down the path through the rushes and  find yourself at a dock where a small rowboat is tied up, oars lying in  its bottom.

From here, at the lake’s edge, you have a clear view across. A band  of gold haze lies along the horizon, between long bands of  grey-purple cloud. The water is steel-grey, and in the center of the lake lies a  small island, crowned by a grove of birch trees. The island attracts you  strongly, and you decide to row out to it.

Knowing this is the custom of the place, you get into the boat, untie  it, and fitting the oars to the oarlocks begin to row. The island is not  far away, but it takes longer to get there than you think it will. The boat  moves slowly and dreamily through the twilit water. The twilight stays constant;  the sky does not get darker. This seems strange, but you feel perfectly  safe and protected, and you accept that twilight stays in this place.

You come to the island shore, step out onto gravel and pull the boat  up so it won’t float away, setting the oars in its bottom. The grey water,  tinged lavender in the light, laps the gravel shore. You walk toward the grove  of birch, and again though the trees don’t seem far away, it takes you longer  to get to them than you thought it would. Things move slowly in this place.  All around you lies dusk-purple light. Know that you will  remember everything you need to from this place.

You edge between two birch trees and come to the center of the  island. Here sits a stone well. Over the well hangs a weeping willow. The long  arms of the willow move gently in the air, rustling.

You see among the willow branches, sitting on the edge of  the well, a woman clad in sage-green. Her hair is  long, falling almost to the ground, and a very fair blonde,  or colorless, or grey — it’s hard to tell in the light.  She greets you and tells you that this is the Well  of Release, and she is its keeper.

You greet her with reverence. You know she is no ordinary person but  a goddess. (Pause briefly.)

She asks you what you would release, and you tell her.  (Pause briefly.)

She asks you to sit on the edge of the well, sit comfortably. When  you are seated, she asks you go deeply into the problem you would  release, saying she will protect you as you do.

You agree to her suggestion and begin to go into the problem in  your mind. See the problem in your mind. See pictures of scenes around  this issue, the people involved, the places. Take some time and bring the  problem you want to release fully into your consciousness and emotions.  (Pause for some time.)

Feel the emotions around the problem. Name these emotions. Be  in them. Avoid resisting them, but let them be present and flow through  you. Feel them fully. (Pause for some  time.)

The keeper of the well watches you, understanding fully  and protecting you as you do this work. When you have fully gone  into, recognized and felt the emotions around this problem, she nods  deeply and says she will give you something to hold this issue, a symbol or  object to contain this pain. She holds out her hands, and between them is  this symbol or object. (Pause briefly.)

You take it into your own hands. This symbol is a container and is  meant for your use, to protect you. You feel perfectly safe and protected.

She instructs you now to put the problem you want to release into  the symbol, to let flow into the symbol everything you need to let go. You  do so gently and fully, letting your emotions and memories and  thoughts flow into the symbol, keeping only that information you need and  letting go all pain into the symbol. (Pause for some  time.)

Once you have put what you need to into the symbol, the keeper of  the well cranks the well-handle and draws up the bucket. She instructs you  to put your symbol into the bucket, and you do. It goes easily, no matter  how big or amorphous it is, as if that’s  where it belongs. It disappears into the bucket.

Then the well-keeper lets the bucket back down into the well.  The Well of Release, she tells you, lets into an underground stream, a stream  that is able to change and break up pain and trouble and old blockages  and let energy go where it belongs. You look down into the well, and you  see the bucket hit the water, the dark water with just a ripple of light, see  the bucket go into the water, disappear into the water. As it does, you  feel released of your pain, you feel it gone. (Pause  briefly.)

Now the keeper of the well brings out a crystal decanter full of  water, and she motions you to stand in a silver-edged basin whose drain  feeds into the source of the well. “This is the cleansing Water of Release,”  she  tells you. You see the water in the decanter sparkle with its own  inner light. She pours the water over your head; it cascades down over you,  and you feel not wet but as if cleansing, healing energy were going  through you, washing away the last vestiges of pain and trouble, releasing the  last blocks and letting them pour downward into the  underground stream and into the earth. (Pause  for some time.)

The well-keeper smiles at you and says, “Now you are cleansed  and healed, and in token I give you a gift.” In her two hands she holds out  this gift, and you take it. You examine it, and she tells you what you need  to know to understand it. (Pause briefly.)

Know that you will keep the memory of this gift as you need  to, and all else that you need to retain.

Now you say your good-byes to  the keeper of the well and thank her. (Pause briefly.)

Leaving her, you pass out between the birch trees, and on the gravel  shore find the boat. You draw it toward the water and get in, push off with  your oar and slowly row back to the lake shore.

At the lake’s edge, you tie the boat to the dock, replace the oars in  the boat bottom and, turning, walk back through the rustling reeds along  the path. You pass through the reeds to the long flat land, the road with  brown fields on either side, and into the dark wood. You notice that it has begun  to get dark. But it is a reassuring darkness, a warm and  protective darkness, a blanket drawn over the land that lets it sleep.

You pass under the black, gnarled branches and out of the dark  wood, and you walk up the slope of the hill, looking at the cropped fields on  either side. You greet the scarecrow and the crows that rise from the fields to  caw at you. You continue along the gravel  road, the landscape getting darker around you, and you find yourself  back at the boundary marker from which you started.

You settle down beside this marker. All around you darkness  falls, comfortable, comforting and calm. Know that you will  remember everything you need to from this meditation. You will keep  everything you need to keep.

You begin once more to feel your body. You are coming up from  trance, feeling warm and relaxed yet energetic. Feel your body; wiggle  your fingers and toes. Feel the surface below you and the air above.  Retain in your mind everything you want to remember from this meditation.

Feel yourself present in your body, present in the here and  now. Notice your breath; feel yourself draw breath deep into your lungs and let  it go. You feel present and calm yet full of warm energy.

Breathe deeply once more, and open your eyes.

Inviting Magickal Fey Into Your Garden

Inviting Magickal Fey Into Your Garden

by Jimbo

Fairies, Gnomes, Nymphs, Sprites… Creatures of the Earth,  Air, Fire and Water… those who live in the veil between this plane and the  next… mischievous, lucky, magickal, beautiful and grotesque, large and  small… All fey friends welcome! Welcome! We invite you to inspire us! We invite  you to invigorate us! Infuse us with mirth and laughter! Excite us with  your magick and mischief — in a good way. Come! Play with us! We welcome you.

Many a tale has been spun throughout the ages involving  some sort of mysterious creature. Fairy Tales, Fables, Folk Tales — often  with a trickster, prankster, or magical creature that grants wishes!

I believe that these creatures exist all around us — often unseen  in the nooks and crannies of our lives. Where many often banish the fey, I  invite them into my rituals — to aid me in my magick.

What do the fey represent?

Every person has their own relationship with the archetypes  represented by different fey creatures. I like to think of the fey as a  “personification of nature”.

The apple tree in the back yard has a true personality — it’s an  old, chatty wise woman, with her sweet apples and knobby branches. She  is great for climbing, and if you sit in a particular spot, she tells you  stories about the orchard that used to live there, and all sorts of things that  have happened. She loves to cradle you as she sings you the song of the  sunset, and whispers as the breeze flows through her leaves. She is a tree  nymph _ and she is wonderful. Also in the yard are lots of little fey — a  family of gnomes under the shed, and a whole clan of fairies in the back  fence overgrown with prickly blackberries. (They like to steal a tool or two  and bury them somewhere in the lawn)

You, too, can bring the fun and  frolic of the fey alive in your personal space as well. You can create a  special garden or shrine devoted to the fey.

Be creative! There are so many ways to invite these wonderful  creatures into your life! From simply hanging a sparkly wind chime outside,  to placing a sweet cookie on a pretty plate on your altar, gestures to  the fey really make a difference.

Here are some ideas on how to create a garden for your yard or  a smaller one for indoors. But this is by no means a limit to the different  ways you can connect with that special inspiration we can only attribute to  our beloved fey friends.

Indoors

Bring some of that ethereal inspirational spirit into your apartment  with an indoor fey shrine.

Start with a miniature arboretum. It can be planted in any size or  shape of container — many of which are available at home and garden stores.

Fill the planter with soil and plant herbs, moss and even  mushrooms. Smaller leaved herbs work well, like thyme and oregano. If well  clipped, rosemary and dill are great too. Think about the type of fey that may  live with you in your space, and allow them to inspire the selection of plants.  Add some rocks, crystals, and a pretty ceramic bowl to use as a reflecting pool.

You can also create a hidden garden in a large houseplant you  already have. Beneath the broad leaves of a Peace Lilly or the branches of a  Fichus tree, arrange some small sparkly stones, and tie some colorful  ribbon to the stalks. With two different colors of fish-tank pebbles, create a  pattern on the soil.

The fey (and cats) that live in your house will enjoy discovering  these elusive hideaways!

Outdoors

Outdoors, the possibilities are endless. Use rocks or bricks to  build some sort of altar to the fey. Landscape a small area of your yard  with pebbles, crystals and a variety of plants. Transplant that  bothersome moss in your lawn to your fey garden — it will really grow! In the  spring, plant Lobelia, Forget-me-nots, Baby’s Breath, and even Cosmos. I enjoy  planting purple flowers in the spring that  bloom all summer. In the winter there are all sorts of perennials that can  be planted: herbs, grasses, ferns and succulents are good ideas.

Using found materials that are attractive to the fey is a good  approach, especially in residential areas. Tiles, which can often be obtained  inexpensively, are a nice touch to a garden. You can also place special crystals  here and there. I like to work small, and create little wee places for my  fey friends to play.

If you see mushrooms in your yard, dig up a small patch around  them, and transplant to your garden. They will spore there and more will  grow next season.

You can add a fairy mound — a small hill covered in moss, with a  small door (from a doll house, or hand crafted) on the side. A variation is  a small round mirror or reflecting pool on the top.

Even branches tied together with an old window, arranged rocks, a  shiny pinwheel, and ribbon streaming from the fixture is sure to keep the fey  as well as your human guests enchanted.

There are so many little things to do in the mundane world that  attract the fey. Perhaps the best idea of all is to allow these magickal creatures  to speak to you in meditation — they will let you know what they want  (believe me!).

Raising Magickal Power

Raising Magickal Power

by Harley Hashman

Webster’s dictionary defines power as “…the ability to do or act…” or as “…strength or energy…”. Some might say that magick and power are synonymous; after all, magick without any power is nothing at all. I think Crowley’s definition of magick is perhaps the best of all (despite what you might think of the man himself) – magick is the ability to compel change to occur in conformity with the will. Therefore power is the level of this conformity which your magick achieves.

What are some of the means of raising and increasing magickal power? I have thought long and hard on this question. There are several principles which will aid the magician in the raising of energy. There is conservation, timing, visualization, emotion, will, the use of deities, and physical conditioning.

The first principle is simply conservation. If you expend energy that might be saved and employed in magickal workings, you won’t have much potency left. I myself have a terrible temper at times and might burn off a great deal of energy cursing at that chair that leapt across my path and made me stub my toe – or that ferret that just splattered chocolate pudding all over my book of shadows, after yanking all of the bristles from my witch’s broom and scattering them all over my living room rug. Some of us might waste energy in needless worrying.

Other emotions which may be destructive to magickal workings are jealousy, rancor, envy, self-pity, and depression. Emotions arise from thought, not perception – we process our perceptions of the world and then generate these feelings. Our internal dialogue reinforces our emotional responses to the world. If we practice clearing our heads of habitual thought patterns, we can minimize this source of waste. Should we find ourselves about to waste power in useless emotional habits, about to agitate ourselves needlessly, we can enter into a state of mental silence or try to divert the course of our mental dialogue.

Some habits may lead to the consumption of our energy, including smoking, alcoholism, arguing, oversleeping, judging others or excessive criticism, complaining or whining, and self-importance. I have met many witches, sorcerers, and magicians who practice such habits (self-importance being epidemic); that badly compromises not only their ability to focus power but how other practitioners view them. An important principle of all magickal practice is self-knowledge. It is much more difficult to raise significant amounts of power without this understanding, as we can then be trapped in mental patterns that deplete our resources without the tools to break free.

Timing of magickal workings is also important. The use of lunar cycles is commonplace. Typically constructive magick, which includes such workings as spells for love, wealth, health, and protection, are done during the waxing of the moon and destructive magick, which would include binding spells, are done during the waning phases.

Why? The moon is just a vast rock in space. It has to do in part with the effect the moon cycle has on biological rhythms; the menstrual cycle is just one such rhythm that naturally coincides with the 28-day lunar orbit. Called in some Wiccan circles the Blood of the Moon, the female cycle is a source of perceptual change for that sex. For many of the species on this planet, key biological rhythms are linked to the lunar cycles. It is widely believed that during a full moon, all the “crazies” come out and this is borne out by statistics generated by police records.

Another more important key to the value of lunar timing is simply that many witches include Lunar Goddesses such as Diana and Selena in their pantheons; therefore the moon is quite important to their practices.

Visualization is another component I believe to be vital to the focusing of magickal power. It is simply the ability to form mental images of people or objects. Visualization works with emotion to raise power in the first place through one’s emotional response to an image. If one were trying to bind an enemy, for example, it is important to construct a mental image of the despicable character to be bound. This acts as a lens to focus the energies on the desired target. If the image is weak or shaky the power of the spell may be also.

I have said that some emotions can restrict the flow and raising of power. Yet without emotion, the power itself cannot be stirred up. Magick works when emotion is combined with visualization and will to produce a noticeable effect. If one does not feel strongly about a working then it may be that little or no energy can be raised. I feel the key is to isolate the feeling that is best for the working at hand and not allow other emotions to divert or interrupt the spell. Magick usually requires the use of will, a single-minded determination or attitude, combined with the fury of an emotional maelstrom. A limp, half-assed attempt is a waste of time. As Yoda said, “…Do or do not. There is no ‘try’.” And he is just a muppet with Frank Oz’s hand up his arse!

The use of deities is critical to many magickal workings. In shamanism it is the use of spirit guides or allies that grants the sorcerer a gift of power. In ceremonial magic it is the evocation of preternatural entities like those listed in the Goetia. In Wicca it is the invocation or evocation of the Fey or elementals or various gods or goddesses. In each case a being whose power is much superior to any mortals donates some of that ability, if only temporarily, to a given working or quest for knowledge. Here again it is the visualization of the entities in question combined with emotion, will and timing, that makes the transference of energies possible.

Lastly, physical condition is important to magickal workings. If one is so ill that you cannot get out of bed or your legs have recently been broken by a rampant wildebeest then your energies will be largely diverted towards healing and it would be ill-advised for you to try any magickal workings. Many practitioners, myself included, are out of shape physically and this may rob us of our maximum potential. If you are panting and out of breath after small exertions then how can you be expected to have any energy in your magick?

To raise power for magick one should practice magick – a muscle gets stronger with use. Regular magickal exercise whether alone or in a group will increase your abilities tremendously. If you are an arm-chair witch you may have the knowledge of magick but not the power to make it go.

The Law of Return

The Law of Return

by Amanda Silvers

The threefold law of return: We hear much about this, but do we really comprehend the meaning? What you put out comes back times three (or more), means unequivocally that, good or bad, you reap what your actions have sown.

How do we define “putting something out”? A thought, a deed, a word are all actions that contain energy. Think about this: If you disburse money willingly, with the focus that you are contributing to the prosperity of the community, the prosperous energy returns to you. Not always in the exact way that you want; sometimes in the most unexpected ways!

If you choose to live in lack, feel like there is never an adequate amount of anything and attempt to hoard and hold onto everything, the flow stops. It’s akin to putting a dam on the energy flow. If you are broke, give a little away, whether it’s time or energy or money. Doing so will create a vacuum effect, which will then help to get the flow started back toward you instead of away from you.

Money is only paper with numbers on it, it is used to represent energy. You expend your energy for some of it and then give it away for something someone else put energy into. Just like everything else, it goes around in a never-ending cycle; there is an ebb and flow to it. Sometimes you have more, sometimes less, but there is always a coming and going of cash; that’s why it’s called cash flow!

This philosophy also works in other areas of life, love for instance. Do you suppose that you have only a limited amount of love? Is it to be rationed out as you go through life? Will you run out? I think not. The more affection you give, the more you generate, the more you experience, the more you give! Just like that. The cycle turns the wheel.

Try this in another area. Have you ever been frightened of having something happen and then had it happen just as you hoped it would not? Or have you ever said “I will never ______ (fill in the blank)” and found yourself doing just that shortly thereafter? Magickal components are a part of everyday life. You have an intent, put emotion (energy) into it, take action and bring it into being. You begin to create with nothing more than a word or thought. It works remarkably well for those things that you say never about, because you feel intensely about them and put a lot of energy into them. What do you think would have more power: “I wish I could win the lottery!” or “I will never have enough money!”?

Your subconscious mind does not recognize the word  “not”; it’s a non-word. When you say “I do not want to do that,” it is a direct command to your brain; you are basically saying that you really do want to do whatever it is. If someone says to you, “I do not want to hurt you,” be careful!

If you sit around all the time, agonizing about your bills, your job, your health, your love life… what kind of energy are you putting out? How might that energy be contributing in a magickal sense to your circumstances? Would you do a spell to get a job you hate, or to get into a bad relationship? Of course not! So why sit around and put energy into negative crap when you could be furthering your positive wishes? The universe is a bountiful place; the Goddess is generous with her gifts. There is plenty for all. Does this ring true for you? If not, you might ask yourself, “Why not?” What beliefs that you hold to be true are sabotaging you?

“Try” is another one of my pet peeves. When a person says they will try to do something, it is just an excuse for not doing it, as in “I tried! I just couldn’t.” Think about what you say. Instead of saying “I will try,” see how much power there is in actually committing. Say “I will do it!” Also, how much power is there in saying no to those things you really don’t intend to do. Wow, what an enormous amount of energy you free up by just saying no in the first place! Then you don’t have to worry till the last minute whether you should actually do it, then have to make an excuse for not doing it – not to mention maybe having to do something you’d really rather not. You will find people will respect you more and value your energy more when you can be believed and counted upon to do what you say, as well as for your being in control of your boundaries.

Finally, be careful what you wish upon someone else, because just as positive thoughts come back to you, so do the negative ones aimed at others. Don’t wish on someone else something you would not like to have happen to you and yours. Be careful of those things said thoughtlessly or in jest. How might you feel if the nasty thought you thought when you were angry at your friend or mate were to happen?

Make your statements in the positive. Strive to be conscious of your every thought and word and the energy around them. Focus on the here and now and what’s happening. If you can accomplish this, the law of return will work in your favor and only good things will come to you.

Be careful what you ask for; you just might get it!

Anger, Argument, and Logic

Anger, Argument, and Logic

by Dedric

As pagans, we are followers of a spiritual path that is considered “fringe” in this country. This means that we can expect those ignorant of paganism occasionally to challenge our beliefs. Are debates with such people a waste of time? For cases where they aren’t, what is the best way to proceed? The first part of this article will be an examination of why people may not wish to learn or reconcile in an argument – a situation in which you can save yourself time by avoiding arguing. The second part will consist of ways to make yourself understood in the type of debates where both participants are listening to each other.

Why would someone purposefully ignore reason? Why would someone dislike those they have never met before? One possibility lies in the biology of anger. Anger produces a set of definite physical responses, one of which is the release of adrenaline. Adrenaline can be exciting; it’s one of the major reasons people choose to go bungee jumping and play football, for example. This is an important point to realize when deciding whether or not to argue with someone upset with the fact you are a pagan. If someone is coming from a space of anger, making peace could mean the end of his or her adrenaline fun. Don’t expect mere reason to stand in the face of this!

There’s power in realizing that provoking such situations can be a biological urge – a game the body plays to get what it wants. But in the face of this, there’s power in realizing that you are not your emotions. Comprehending this lets you come from a space of clarity, experiencing and letting pass these emotions the same way you can any other body function.

As a side note, let me tell you something that just might change your life: You can get high off being angry with yourself as easily as you can get off being angry at someone else. Many segments of our culture teach that hating yourself is “right,” while hating someone else is “wrong.” Give that some thought the next time you decide you are despicable and wrong because of your looks, weight, job or status.

Insofar as it is possible, try to look at the sources for an emotion such as anger when you experience it, and decide how much of it is due to a real issue in present time. For example, many pagans seem to justify their hatred for Christians based on the Burning Times. Are any of the Christians who were alive during the Inquisition alive now? Is it fair to hold people accountable for things their ancestors did? It’s worth a little thought.

I find it helpful to separate what actually happened in any given situation from any interpretations I have made of it. What actually happened is something one can state in physical terms. For example, when I was studying to become a massage therapist last year, I had a practice client who would drop by once a week for a massage and leave me a tip in the form of a contribution to my massage school tuition. One week, he didn’t leave anything. My interpretation, which ran through much of the next week, was “I didn’t do a good job” and “He didn’t like my work.” What actually happened was that he didn’t give me a check. It turns out that he just forgot, and he gave me two checks on his next appointment. Realizing, even in a deeper sense than I’ve suggested with this example, that our interpretations are not reality might save us all a little anguish. This seems to be especially true with regard to interpretations of the actions of parents, the government and other figures of authority. But we do derive enjoyment from making up stories about our lives, so don’t be surprised if you do it too.

So far, we’ve been examining anger and why it can produce situations and arguments that will be unyielding to reason. Now, let us examine arguments of another kind – arguments where anger isn’t the driving factor and where the participants disagree but are still listening to each other. In situations like this, persuasion is indeed possible.

The key to persuasion is listening. This is especially true with issues as sensitive as spirituality. Few members of groups that have been historically at odds have ever had the experience of hearing the “enemy” truly listen to them. If you don’t understand something, ask a question or two; this demonstrates that you are listening in a concrete way.

Very literally, try to see the world from the other person’s point of view. This is your best hope of convincing people about anything, or getting them to see your point of view. After all, people need to see the connections between what they already know and any new information to assimilate the new information. Also, since we most commonly come from spaces of self-interest, we’re most open to new ideas when we can see how they would benefit our lives. Being able to understand and frame issues in the other person’s language is essential for real communication to take place. This sort of active listening forms the bulk of a fruitful debate.

Many people are accustomed to using logically faulty arguments, often without being aware of it. If you are familiar with the most common errors, you will have an easier time mentally dismissing them. This will free you to listen for any real information in what a person has to say. Students of debate, rhetoric and logic refer to such logical errors as fallacies, and books are available that discuss them in detail.

Good luck in all your endeavors, and blessed be!

Common logical fallacies

Argumentum ad antiquitatum

Asserting that something is good just because it is old or traditional: “Billy Graham is a great human being because he’s been around forever.”

Argumentum ad hominem

Attacking the arguer instead of the assertion: “Paganism is not a healthy religion! The fact that you are pagan and smoke cigarettes proves it!”

Argumentum ad ignorantiam

Arguing that something must be true because it has not been proved false: “The Bible is true because nobody has proved otherwise.”

Argumentum ad numerum

Arguing that the more people believe something, the more likely it is to be correct: “Christianity must be more accurate than paganism. More people practice it!”

Non causa pro causa

Identifying something as the cause of an event when it hasn’t been shown to be the cause: “My friend took up paganism and then started having lots of great sex with gorgeous supermodels. Therefore, paganism causes promiscuity.”

Begging the question

Arguing from questionable premises.

Shifting the burden of proof

Putting the burden of proof on the person who questions an assertion. A special case of argumentum ad ignorantiam.

Slippery slope

Stating that should one event occur, so will other harmful events, when there is no proof made that the other harmful events are caused by the first event.

Straw man

Misrepresenting someone’s position so that it can be attacked more easily.

A Little Humor for Your Day—Coyote Control

Coyote Control


A few years ago a group of animal rights activists were presenting an alternative to the ranchers for controlling the coyote population.

It seemed that after years of the ranchers using the tried and true methods of shooting and/or trapping the predators, the activists had a “more humane” solution. What they proposed was that the animals were to be captured alive, then the males would be castrated and let loose. By implementing this method they explained, the population would be controlled.

Believe it or not, this was actually proposed to the Wyoming Wool and Sheep Grower’s association.

Well, all the ranchers thought about this amazing idea. Then finally, an old boy in the back stood up, tipped his hat back and said; “Son, I don’t think you understand the problem. These coyotes ain’t screwin’ our sheep, they’re eating them!”

 

Turok’s Cabana

Your Daily Feng Shui tip for Jan. 4th – ‘Kitchen Gods’

Forget Christmas and those four calling birds, on the fourth day of the New Year Feng Shui says that a magically delicious meal should be cooked and the kitchen gods acknowledged. This tradition advises that there is a kitchen god in every home that can substantially add to the flavor and happiness of every occupant of every home. One of the kitchen gods that I acknowledge on this special day is Zhou Chun. On the fourth day of every New Year I write his name in red ink on red paper and affix that above my oven. He’s a pretty swell dining companion and always brings the best hostess gifts. Just you wait and see.

By Ellen Whitehurst for Astrology.com