NON-COMBUSTIBLE INCENSE

NON-COMBUSTIBLE INCENSE
—————————————————————————-

Be sure you have all necessary ingredients. If you lack any, decide on
substitutions.

Each ingredient must be finely ground, preferably to a powder, using either a
mortar and pestle or an electric grinder. Some resins won’t powder easily, but
with practice you’ll find the right touch. When I first worked with herbs I
couldn’t powder frankincense. It kept on gumming to the sides of the mortar and
to the tip of the pestle. After a while I stopped fighting it (and cursing it,
I’ll admit-not a good thing to do with herbs used in incenses) and got into the
flow of the work. The frankincense came out just fine.

When all is ready, fix your mind on the incense’s goal-protection, love, health.
In a large wooden or ceramic bowl, mix the resins and gums together with your
hands. While mingling these fragrant substances, also mix their energies.
Visualize your personal power-vibrating with your magical goal-exiting your
hands and entering the incense. It is this that makes homemade incense more
effective than its commercial counterparts.

Next, mix in all the powdered leaves, barks, flowers and roots. As you mix,
continue to visualize or concentrate on the incense’s goal.

Now add any oils or liquids (wine, honey, etc.) that are included in the recipe.
Just a few drops are usually sufficient. On the subject of oils: If there’s a
sufficient amount of dry ingredients in the recipe, you can substitute an oil
for an herb you lack. Simply ensure that the oil an essential oil, for
synthetics smell like burning plastic when smoldered.

Once all has been thoroughly mixed, add any powdered gem-stones or other power
boosters. A few-not many-of the recipes in this book call for a pinch of
powdered stone.

To produce this, simply take a small stone of the required type and pound it in
a metal mortar and pestle (or simply smash it with a hammer against a hard
surface). Grind the resulting pieces into a powder and add no more than the
scantiest pinch to the incense.

One general power-boosting “stone” is amber. A pinch of this fossilized resin
added to any mixture will increase its effectiveness, but this can be rather
expensive.

The incense is now fully compounded. Empower the incense and it is done. Store
in a tightly capped jar. Label carefully, including the name of the incense and
date of composition. It is ready for use when needed.

How to Make and Use Your Own Incense

How to Make and Use Your Own Incense

By Patti Wigington, About.com

Smoke in the Sky:

For thousands of years, people have used fragrant flowers, plants, and herbs as incense. Using smoke to send prayers out to the gods is one of the oldest known forms of ceremony. From the censers of the Catholic church to the Pagan bonfire rituals,

incense is a powerful way to let your intent be known. You can make your own quite easily, using a blend of herbs, flowers, wood bark, resins, and berries. Most of these are items you can grow yourself, find in the woods, or purchase inexpensively.

Why Incense?:

Incense — and other fragrant items, such as oils and perfumes — work on a couple of different levels. The first is the effect on your mood — a certain scent will trigger a particular emotion. Aromatherapists have known for years that smells affect different parts of the senses. Secondly, an aroma may have various associations. You may be walking through a store, catch a whiff of Chantilly, and suddenly be reminded of your grandmother who passed away when you were away at college. The smell of a particular food may evoke memories of the summer you spent at camp.

Finally, we experience scents on a vibrational level. Every living being has energy, and emits its own vibration – plants are no different. When you blend them into incense, these vibrations change in accordance with your intent. This is why, in magic, incense is so popular — in addition to making your ritual space smell nice, you are able to change the vibration in the atmosphere, effecting change in the universe.

Why Make Your Own?:

You can buy commercially produced incense sticks and cones just about anywhere, and they’re not that expensive. However, they’re made with synthetic ingredients, and therefore have little to no magical value. While they’re nice to burn, and certainly smell lovely, they serve little purpose in a ritual setting.

Burning Your Incense:

Loose incense, which is what the recipes on these pages are for, is burned on a charcoal disc or tossed into a fire. The charcoal discs are sold in packages by most Wiccan supply shops, as well as church supply stores (if you have a Hispanic Marketa near you, that’s a good place to look too). Apply a match to the disc, and you’ll know it’s lit when it begins to spark and glow red. After it’s glowing, place a pinch of your loose incense on the top — and make sure you’ve got it on a fireproof surface. If you’re holding your ceremony outside with large fire, simply toss handfuls into the flames.

How to Read the Recipes:

Any good cook knows that the first step is to always gather your goodies together. Collect your ingredients, your mixing and measuring spoons, jars and lids, labels (don’t forget a pen to write with), and your mortar and pestle.

Each incense recipe is presented in “parts.” This means that whatever unit of measurement you’re using — a cup, a tablespoon, a handful — is one part. If a recipe calls for two parts, use two cups. One half part is a half cup, if you’re using a cup to measure, or half a tablespoon if you’re using a tablespoon.

When making your own incense, if you’re using resins or essential oils, combine these first. Use your mortar and pestle to mash these until they get a bit gummy, before you add any bark or berries. Dried herbs, flowers, or powdery items should go in last.

Lady A’s Spell of the Day for Mar. 29th – Candle Spell Against Psychic Attack

CANDLE SPELL AGAINST PSYCHIC ATTACK

–white candle red candle black candle
Imagine a blue ball of energy inside the candles. Caress the candles as you chant:
Goddess of Three, I call upon thee,
To protect from those who wish to harm me
Keep them from using the gift from thee
Keep them from using thy gift to harm me
When you finish chanting, imagine the blue ball exploding into lines of blue.
Imagine the lines surrounding you and wrapping you in warm blue energy.
See the blue light as a shield. Know that it is unbreakable.
Think about how it is the Goddess’ Light protecting you.
Then put the candles someplace where they can burn undisturbed and let them burn themselves
out, sending all the energy into your shield. This spell is best performed during the full moon.
For longer effects you can make it a seven-day spell.

Calendar of the Sun for March 29th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Spell to Banish Personal Negativity

Spell to Banish Personal Negativity

We have all from time to time experienced feelings and thoughts that there is a negative force around us. To banish these feelings you will need the bowl of water and the salt. Sprinkle some salt on the altar cloth and, using your finger or your Athame, say,

“I bless this salt to make it fit for these my rites. Blessed Be.”

Now add a little salt to the water and hold the bowl up towards the sky. Visualize your past relative being present and say

“I ask … (say the relative’s name) to let this bowl be the receiver of all my negativity, so that I can cleanse myself and became whole again once more. Blessed Be.”

Place the bowl down safely, dip the fingers and thumbs of both hands into the water, and visualize all your negative thoughts and feelings moving through your body, down through your arms and out of your hands into the water. As you do this be aware of yourself becoming lighter, of losing the weight that has been on your mind.

When you are sure that this is completed, remove your hands, shaking the last drops of water from them into the bowl. Take a moment to centre yourself once more, and again, holding the bowl up, say,

“I ask … (say the late relative’s name), to take this negativity through their power of the Elements to keep me safe in their hands. Blessed Be.”

Now throw away the contaminated water into the earth, but not near any plants that you are trying to grow, or down the drain.

Break the Powers of A Spell

Break the Powers of A Spell

 
You Will Need

Large Black Candle

Cauldron (Large black bowl will do)

The Spell

If you believe that a spell has been cast against you, place a Large Black Candle in the Cauldron (or Large Black Bowl), the candle must be tall enough to extend a few inches above the Cauldron / Pot’s rim.

Affix the candle to the bottom of the Cauldron / Pot so that it will not tip over, and fill the Cauldron / Pot to the rim with fresh water without getting the candles wick wet.

Deeply breathe, or meditate, clear your mind and light the candle, visualize the suspected spells power residing within the candles flame, sit in quiet contemplation of the candle and visualize the power flowing and growing within the candles flames. (The power against you)

As the candle burns down, its flame will eventually sputter and go out as soon as it contacts the water, as soon as the flame has been extinguished by the water, the spell will be dispersed.

Break your visualization of the spells power; see it explode into dust, becoming impotent.

Pour the water into a whole in the ground, a lake or stream and bury the candle.

TO BANISH ILLNESS

TO BANISH ILLNESS
Burn a black candle anointed with banishing and burn banishing incense.
Concentrate on removing whatever the health problem may be by saying:
As this candle burns, so the illness turns,
melted like this wax, cut like with an axe,
remove and banished, all disabilities vanished,
as my word you see, radiant health blessed be.
Let the candle burn until done, then bury ashes from incense and leftover wax.

BANISHING A TROUBLESOME PERSON

BANISHING A TROUBLESOME PERSON


Use a black candle, with a picture of the person (if obtainable) placed underneath,
also a piece of parchment with the person’s name on it.
Carve the Divine Names “Eel kanno taf” onto the black candle.
Anoint the candle with Banishing Oil. Burn for nine nights, each night reading Psalm 94.
Put the candle out after Psalm is done (NOT by blowing it out).
On the last night let the candle burn all the way down.
While the candle burns (on each night), meditate and focus strongly on the aim in mind.
Imagine strongly the person leaving you alone; imagine strongly their evil deeds turning
back onto themselves. Do this for about 5 minutes each night before you pray the Psalm.
(Note: a purple candle could also work for this, but used black if this person had
been very harassing in a serious way).

SPELL FOR BANISHING AND NEEDED CHANGES

SPELL FOR BANISHING AND NEEDED CHANGES


Instructions: Sit in a quiet place that is special to you.
Hold a white or cream candle in your hands and visualize the area of your life that this
candles energy is needed in. After you light this candle the energy will come to you.
It may come right away or when you lease expect it.
When you are ready recite the spell or use your own words of power.
This candle I see before me, its color so bright,
Holds my needs of change in its light.
I call in the forces higher than I
To release the energy that is held inside
May it work for me in the most correct way,
Harming none and helping all as it leaves my stay.
I call on thee in perfect trust and love sending me guidance from above.
This I make happen and so be it will.

Take away this thing that brings me ill.
So mote it be.3x3x3

ANGELIC BANISHING

ANGELIC BANISHING


Shout this Mantra
“Angels of Protection,
Angels who clear
Remove all spirits
Who don’t belong here!”
Call upon your highest teacher, angel, or God to clear the spirit.
To increase the potency of this spell, burn sage incense and white candles.
Use a glass of water to collect negativity, then flush the water.
Also, wear any jewelry that is sacred to you. Express power and strength, show no fear.
While you meditate after the chant, know that the atmosphere around you has been cleared
of all evil spirits.

Calendar of the Sun for March 28th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Elder’s Meditation of the Day – March 27

Elder’s Meditation of the Day – March 27

“…you have to believe it first. Not wait until you see it first, then touch it, then believe it…You have to say it from the heart.”

–Wallace Black Elk, LAKOTA

We are designed to function from faith. First we pray. Then we use our imagination to create a vision or picture in our mind. We surround this mental picture with our emotions or feelings. These feelings are available when we ask or say it from the heart. The combination of the mental picture and asking from the heart to create the emotions will cause us to believe it. Then we just need to wait. We need to believe as though it is already done.

Great Spirit, remove from me any doubt that comes up today.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Calendar of the Sun for March 27th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

Pagan Book of Hours

The Breviary of the Asphodel Tradition

Sacred Disposal

Sacred Disposal — Diana Olsen

There’s always one detail left over after executing the perfect ritual:
what to do with the residue–the wax that melted on your altar cloth,
the ash left from the incense, the bits of salt either in a bowl or
sprinkled at the perimeter of the circle. All of these may remind you of
a ritual well done, but they do present a problem, both energetically
and physically, when you wish to move on to your next magical act. Few
books really say how to dispose of these items beyond a vague suggestion
to bury them. Since burial may not always prove Earth-friendly, please
consider the following options for disposing of used ritual items.

Convenient Methods

These methods require me to use more than one “sacred vessel” to sort out my
disposal needs. A flowerpot sits on my altar, serving as a ritual litter
basket. In case of overflow, I keep the empty glass holder for a
seven-day candle next to the altar after cleansing it with a salt-water
solution.

I sort the physical debris from ritual into three categories: the
recyclable, the nonrecyclable, and the biodegradable. For those
interested in conserving matter or cost, most items can be reused. I
advocate cleansing and reusing whatever possible as a courtesy to Mother
Earth. Some other occultists may argue that this practice leads to
frustrating energy buildups, but I have never had a problem in my
personal practices.

Among conservation methods, you can try melting down
wax from old candles and reusing the wax to make new candles or figures.
Also, I always save and cleanse my stones unless I am using them for an
offering, in which case I always bury them or offer them in a body of
running water.

I always take time to sort my ritual debris. I usually place recyclable
items, such as certain types of plastic used for wrapping, in the glass
candle container. After the jar is full, I sort out the items into
pieces to send to the recycling plant and pieces to cleanse and reuse.

Fortunately, few of the standard ritual items that I know of are
non-recyclable. Those rare items that are nonrecyclable, usually residue
from package wrappings and so on, I place in a box or garbage bag and
send with reservations to the landfill. A quick sprinkling of salt water
seems to clear any psychic residue I might send along, and I also mutter
a prayer that the items reach sunlight so they have a better chance of
biodegrading.

I think the only items that have ever significantly caused
me this problem was the plastic wrap from candles, but with recent
changes in recycling technology even those plastics now go to the
recycling bin.

Biodegradable items, as much as possible, go in the flower pot on my
altar. I take leftover wax, wet and dry herbs, and even incense dust and
put it in the compost heap in the back of the property where I live.
This way their remains can break down, and they can reincarnate as new
life.

Remaining salt, juice, and wine are tricky as each has a chemical
composition that can damage some plants. These byproducts I try to
consume myself, or else I offer them at some dirt crossroads.

In the process of determining how to handle my ritual byproducts I’ve
also learned how to manage typical household damage from ritual
products.
My favorite technique for removing candle wax from clothing,
cloth, and carpet is to place a paper towel over the stain and then set
an iron on low over the paper towel. After a few moments, the wax melts
into the paper towel and is nicely removed from the inappropriate area.
Red or white wine stains come out nicely with a mild solution of sea
salt, water, and lemon juice.
Burns do not come out well, ever.

 

 

Cleansing

After an intense ritual, I don’t always have the energy to give my altar
the immediate cleansing it deserves. In these cases, I have learned to
apply a “three day rule.” I clean my altar within three days of the
ritual, giving it a good cleansing with salt water, sage, and sometimes
a candle blessing as soon as I’ve completely wiped off all the dust.

There are exceptions to this rule:
If the energy from a ritual was particularly intense or volatile,
I try to have it cleaned by the next day at the latest. Ideally, after such an intense ritual, cleaning
should occur within two hours.

Cleaning up can usually take a small delay, but it is still important
magical maintenance, just as crucial as house cleansings. Energy builds
in all the magical workings you do. By cleaning out ritual byproducts
regularly and promptly, you can better control the type of energy that
surrounds you.

In extreme cases of neglected “housekeeping, ” the buildup
can lead spells astray and make room for some poltergeist activity. In
milder and much more common cases, the energetic “gunk” acts as a
demotivator, leading to a feeling of lethargy or disinterest for the
more psychically sensitive in a living area.

When this occasionally hits
me, I’ve always found a good, old-fashioned house cleansing sets me back
in the mood to do my work. By giving my altar a good scrub, I can
further motivate myself to return to my magical practices.

Don’t limit your cleaning to ritual tools and your altar. I admit that I
personally am a lousy housekeeper, but even then, once a month (New Moon
is a good time for this) I do my best to clean up flat surfaces, dust a
bit, and bring some order to my natural entropic state. Although the
process itself can be exhausting, it eventually rewards me with energy
and a positive outlook. The physical cleanliness will reflect itself in
the astral and make house cleanings and blessings a quicker and more
rewarding process as well.

If you need to clean your altar immediately, a simple solution of water
and sea salt that has been blessed will work. I’ve used this solution in
plastic spray bottles, sometimes enhanced with essential oils like
cedarwood for purification or sandalwood for psychic energy. If I have a
need to perform ritual two days in a row, a quick spritz across the
altar prepares the space for me so I can start on my work before giving
the space the intensive cleaning and attention it deserves.

For full ritual closure, you might want to offer a prayer to an
appropriate underworld, Earth, or reincarnation deity. Here is a simple
prayer that you might want to use:

“Blessed Gaea, all giving Mother
I return these children to you.
Hold them, love them, consume them.
Until again, they are ready for the world.

All things, even disposal, should be done with reverence. Humor is
appropriate, too, but keep in mind that these objects served your higher
purpose well and deserve to be honored for that service. All ritual acts
are sacred–even the ritual act of disposing.

Healing & Uplifting Body Soak

Healing & Uplifting Body Soak

2 cups dead sea salt (can improvise with sea salt)
2 cups of fine sea salt (crushed not the large granules)
2 cups epsom salt
1/8 cup pulverized orange rinds
1/4 cup crumbled peppermint (the leaves not the candy)
2 tbsp of these: Myrrh, sweet orange, and sandlewood essential oils (easy to get and pretty cheap)

Begin on a Friday during the waning moon. Mix salts in large nonreactive bowl. Recite:
“Precious gift from the Mothers of river and sea,”
Grind orange rinds and say:
“Uplift my spirits with your blessed fruit.”
Add to salts and mix well. Stir in crushed peppermint saying:
“In honor of Mother Earth, please hear my plea.”
In seperate bowl blend essential oils, then pour over salt mixture. Put into a screw top container, mixing well. Shake all ingrediants for three days, mixing them well. Do you have a crystal ball or something like one? Try to find something to concentrate on, a mirror, or maybe a shiny object. Focus intently on conjuring up healing power as you mix the soak.
Use two cups per bath. Use cool water. If possible place a gardinia petal or plant on silver or white silk cloth by window or table. Take bath in the evening of the Friday of a waning moon. Burn soothing incense in a sea shell over a hot charcoal.
Now, open your spirit and release your grief, sorrow, despair, whatever you are feeling into the water and into the smoke. As you watch the tub drain when finished, visualize your anguish, pain, sorrow leaving along with the water.

CORD BINDING SPELL

CORD BINDING SPELL

Short length of black thread
This spell is intended to be used to prevent someone from causing you harm,
and also used to batten down anger.
In order to work properly it requires full concentration.
Take a short length of black thread. Tie a knot in one end, saying:
One to seek him/her/it. (Choose whichever pronoun is appropriate)
Tie a knot in the middle, saying:
One to find him/her/it
Tie a knot in the other end, saying:
One to bring him/her/it
Tie the two ends together, saying:
One to bind him/her/it
Bury the knotted thread far away from your property or drop it on a road
or waste ground far from where you live.

Another SACHET FOR HEALING

SACHET FOR HEALING

2 parts Cinnamon
2 parts Sandalwood
1 part Rose petals
1 part Cayenne
1 part Ginger
1 part Rue
blue or purple cloth
Eucalyptus oil
Chamomile, White Willow bark, or Wood Betony

Mix and tie the ingredients in a blue or purple cloth. Anoint with Eucalyptus oil and wear or place near bed at night. Some herbs that are medicinally good for pain relief and magically good for healing that you might add into the sachet would be Chamomile, White Willow bark and Wood Betony.

Source: Scott Cunningham’s Book of Incense, Oils and Brews.