Tag: Beltane

A Few Ideas for Celebrating Beltane

Beltane April 30th – May 1st

Sunset to Sunset.

Beltane honours Life. It represents the peak of Spring and the beginning of Summer. Earth energies are at their strongest and most active. All of life is bursting with potent fertility and at this point in the Wheel of the Year, the potential becomes conception. On May Eve the sexuality of life and the earth is at its peak. Abundant fertility, on all levels, is the central theme. The Maiden goddess has reached her fullness. She is the manifestation of growth and renewal, Flora, the Goddess of Spring, the May Queen, the May Bride. The Young Oak King, as Jack-In-The-Green, as the Green Man, falls in love with her and wins her hand. The union is consummated and the May Queen becomes pregnant. Together the May Queen and the May King are symbols of the Sacred Marriage (or Heiros Gamos), the union of Earth and Sky, and this union has merrily been re-enacted by humans throughout the centuries. For this is the night of the Greenwood Marriage. It is about sexuality and sensuality, passion, vitality and joy. And about conception. A brilliant moment in the Wheel of the Year to bring ideas, hopes and dreams into action. And have some fun…..

Traditions of Beltane

Beltane is a Fire Festival. The word ‘Beltane’ originates from the Celtic God ‘Bel’, meaning ‘the bright one’ and the Gaelic word ‘teine’ meaning fire. Together they make ‘Bright Fire’, or ‘Goodly Fire’ and traditionally bonfires were lit to honour the Sun and encourage the support of Bel and the Sun’s light to nurture the emerging future harvest and protect the community. Bel had to be won over through human effort. Traditionally all fires in the community were put out and a special fire was kindled for Beltane. “This was the Tein-eigen, the need fire. People jumped the fire to purify, cleanse and to bring fertility. Couples jumped the fire together to pledge themselves to each other. Cattle and other animals were driven through the smoke as a protection from disease and to bring fertility. At the end of the evening, the villagers would take some of the Teineigen to start their fires anew.” (From Sacred Celebrations by Glennie Kindred) Green Man – Beltane

Handfasting

As Beltane is the Great Wedding of the Goddess and the God, it is a popular time for pagan weddings or Handfastings, a traditional betrothal for ‘a year and a day’ after which the couple would either choose to stay together or part without recrimination. Today, the length of commitment is a matter of choice for the couple, and can often be for life. Handfasting ceremonies are often unique to the couple, but include common elements, most importantly the exchange of vows and rings (or a token of their choice). The act of handfasting always involves tying the hands Handfasting(‘tying the knot’) of the two people involved, in a figure of eight, at some point in the ceremony and later unbinding. This is done with a red cord or ribbon. Tying the hands together symbolises that the two people have come together and the untying means that they remain together of their own free will.

Another common element is ‘jumping the broomstick’ – this goes back to a time when two people who could not afford a church ceremony, or want one, would be accepted in the community as a married couple if they literally jumped over a broom laid on the floor. The broom marked a ‘threshold’, moving from an old life to a new one.

Mead and cakes are often shared in communion as part of the ceremony. Mead is known as the Brew of the Divine, made from honey which is appropriate for a love ceremony (and is the oldest alcoholic drink known to humankind).

 

 

 

Going A-Maying

Handfasting or not, both young and old went A-Maying… Couples spent the night in the woods and fields, made love and brought back armfuls of the first May or haw thorn blossoms to decorate their homes and barns. Hawthorn was never brought into the home except at Beltane – at other times it was considered unlucky. Young women gathered the dew to wash their faces, made Flower Crowns and May B askets to give as gifts. Everyone was free to enact the Sacred Marriage of Goddess and God, and there was an accepted tradition of Beltane babies arriving nine months later!

 

 

 

Maypole

The Maypole is a popular and familiar image of May Day and Beltane. A phallic pole, often made from birch, was inserted into the Earth representing the potency of the God. The ring of flowers at the top of the Maypole represents the fertile Goddess. Its many coloured ribbons and the ensuing weaving dance symbolise the spiral of Life and the union of the Goddess and God, the union between Earth and Sky.

Trees of Beltane

Hawthorn

Hawthorn is a deeply magical tree and is one of the three trees at the heart of the Celtic Tree Alphabet, the Faery Triad, ‘by Oak, Ash and Thorn’. Traditionally Beltane began when the Hawthorn, the May, blossomed. It is the tree of sexuality and fertility and is the classic flower to decorate a Maypole with. It was both worn and used to decorate the home at Beltane.

Birch

Birch is regarded as a feminine tree and Deities associated with Birch are mostly love and fertility goddesses. It is one of the first trees to show its leaf in Spring. Eostre/Ostara, the Celtic goddess of Spring was celebrated in festivities and dancing around and through the birch tree between the Spring Equinox and Beltane. Birch twigs were traditionally used to make besoms (a new broom sweeps clean). Maypoles were often made from birch and birch wreaths were given as lover’s gifts.

Rowan

A tree of protection and healing. Branches of Rowan were placed as protection over the doors of houses and barns at Beltane to protect from increased Faery activity as they woke from their winter slumber. Sprigs were worn for protection also. Rowan berries have a tiny five-pointed star on the bottom reminiscent of the pentagram.
Colours of Beltane

The colours of Beltane are green, red and white/silver. Green represents growth, abundance and fertility. Red represents strength, vitality, passion and vibrancy. White represents cleansing and clearing and the power to disperse negativity.

Nana Violet’s Egg Charm For Beltane.

Think carefully what you wish for! The general rule of thumb is a brown egg for wishes involving animals and white for wishes involving people and plants, for example healing a sick animal, person or plant. Eggs with white shells are difficult to come by now as chickens are generally given feed which produces the desired brown shell, but in recent years some of the supermarkets are making white eggs available at this time of year so they are worth looking out for.

1. Blow the egg. Using a fat needle, pierce a hole in both ends of the egg, making one hole larger than the other. Using the needle pierce the egg yolk gently and swirl it around to break up the yolk. Place a small drinking straw in one end and gently blow through the other hole to help gravity do its work.

2. Paint Your Egg Talisman. When your egg has thoroughly dried out place it on top of a little mound of blue tack to hold it in place and you are ready to go! Choose a symbol to represent your wish – a heart for love, coin for prosperity, a candle for wisdom, whatever is meaningful for you. Or you can paint the whole egg in a corresponding colour – red for love, green for prosperity, purple for wisdom and so on. Another way to do it is to stick rose petals on for love, or feathers for fertility – again it is what is meaningful to you that is important.

3. When it is ready find a suitable place for it and prepare for it for hanging by threading a thin thread (embroidery thread, thin wool) through the two holes and secure it with a large knot, a bead, or even a matchstick at the bottom to hold it steady.

4. Clear your mind and focus on your desire for abundance/fruitfulness and its place in your life:

‘Little charm made of shell as I hang you here may all be well. May all things grow. May all things flow. Blessings for the turning of the Wheel.”

Use these words or any others that you are comfortable with – remember this is all about your intention.

Egg charm donated by our Counter Enchantress from her own family traditions.

Making a Wish Box Charm

Beltane is a good time for bringing hopes, dreams and aspirations to life, and here is a truly beautiful charm to help you bring these into manifestation.

You will need:

A small shallow cardboard box. Shoe boxes are good.
Rose petals
Sunflower seeds and/or poppy seeds
Paper
A piece of willow bark or piece of willow, an acorn or oak leaf
Something that represents your wish (see below)
Take a piece of paper and write your wish on it while visualizing your wish coming to life and growing. You can do this alone, with friends, or as a family. If you want to, decorate the lid of the box, with a triple moon, pentacle, heart, or any symbol of your choice. Poke a few holes in the lid – this will help your wish/plants, to grow. Take your box and sprinkle some earth into it. Put in your paper wishes, wish symbol (see below), and seeds/bark/acorn. Cover with another layer of earth. Mix the rose petals with the seeds and scatter them on top. Cover with a final layer of earth and place the lid on top, leaving enough of the rose petal/seed mixture to scatter on top of the box when you are planting it.

Planting Your Wish Box

The best time for planting your Wish Box is just after a fresh cleansing rainfall as this gives you a bright new start, but if the season is dry just give the earth a good watering the night before. Dig a hole two inches deeper than your wish box and lower it into the earth carefully while concentrating on your chosen wish, visualizing it coming to fruition. Imagine your wish growing with the flowers reaching skyward. As you cover the box with earth say:

“Dream that lies within the earth awaken now. Hope that sleeps awaken now. The stars await as so do I. Grow true, grow strong, toward the sky.”

If you don’t have a garden you can make a mini wish pot that can live on a window ledge and it works just as well. Just replace the box with a terracotta pot – one wish and one symbol per pot following exactly the same instructions as above. Remember that wishes are only to be used for positive motives.

Suggested Symbols For Your Wish Box:

Love & Marriage – gingerbread
New Job – copper coin
Abundance – silver coin
Difficult Task – glove
Hearth & Home – thimble
Seeking the Truth – sprig of rosemary
Health, Healing, Renewed Strength – blue & green ribbon entwined
Happiness, Good Luck – cinnamon stick
Seeking Knowledge – apple
To Find A Lost Item – feather
Protection – key (an old iron key is best if you have one)

Charm donated by our Counter Enchantress from her own family traditions.

Beltane Bread As Only Debs Knows How

You will need:

3 mugs of strong white flour
500 mls of buttermilk
1 tsp bicarbonate of soda
3 tbs clear honey
3 tbs golden syrup
1 pack dried strawberries
3 drops vanilla essence
1 small beaten egg for glazing
soft brown sugar for sprinkling
Place the strawberries and flour in a large bowl.  Make a well in the centre and pour in the buttermilk, blended golden syrup, honey and vanilla essence together with a wooden spoon – or your hands if that is better.  As you mix, feel the pulsing vibrant Beltane energy and let it run through your hands and out through your fingertips.  And as you mix, say:
 
‘As we light the Beltane flame, I make this bread in Love’s sweet name.
Two halves together bound as one, Beltane’s dance has now begun!’
Turn the dough out onto a lightly floured board and pat it into a circle.  With a sharp knife lightly score the bread into two halves to represent The Lord and Lady.  Glaze with beaten egg and sprinkle sugar over the top.  Bake in a moderate oven for about 20-25 minutes.  When the bread is cooled break it into two halves along the score mark.  Repeat the words of the charm and tie with purple ribbon.  Purple represents the union of red (love in all its forms) and blue (unity and harmony).  Enjoy.  Brightest Blessings.  Debs.

Things To Do

Whatever you do, remember this is the Great Wedding! Dress in your best, especially in green, and wear a flower crown.

Stay out all night, gathering the green, watch the sunrise and make love. Wash your face in the morning dew.

Conceive a new project, grasp that idea, and get on with it.

Dress your home and/or altar with greenery – especially with hawthorn, rowan and birch branches. Ask permission from the tree before you take anything.

Dress a tree. This is the perfect time to go out and celebrate a tree. Especially a hawthorn, rowan or birch – but the tree spirit will welcome you attention whichever kind of tree it is. Sit with it, talk to it, dance around it (maypole), honour the tree and its fertility. Hang ribbons from its branches, each ribbon represents a wish or prayer.

Flowers, flowers and more flowers. This is the festival of Flora. Make a flower crown to wear – the daisy chain in the simplest of all. Make a traditional flower basket. fill it with Beltane greenery and all the flowers and herbs you can find. Think about, and honour, their magical and healing properties while you do so. Give it someone you love.

Make some Hawthorn Brandy. You will need a bottle of brandy and at least one cup of hawthorn flowers, plus a little sugar to taste. Mix the ingredients together and leave away from direct light, for at least two weeks. Shake occasionally. Strain, bottle and enjoy. Hawthorn is renowned as a tonic for the heart.

Above all, have fun!

ll information offered is checked to the best of our ability, and whilst every effort has been made to make it accurate, no responsibility will be accepted for errors and omissions.

Any information displayed on our web site(s) or other printed matter from the shop is not regarded to be authoritative or certified as the best practice and is only considered to be useful supplementary advice to other certified codes of practice. All information on our web site is updated regularly. From : http://www.goddessandgreenman.co.uk/beltane

Wake Up, Peeps! It’s Finally Friday! We Made It Through Another Week! TGIF!

Friday Images
No way am I glad it is Friday, lol! I hope everyone has a very nice and blessed Beltane. Hopefully you didn’t celebrate to hard. I got to thinking this morning about Beltane and what it means. We all know it is a season of fertility and renewal. With that thought of renewal in mind, I ran across a Celtic Invocation that renews our pledge to our Divine Mother and Almighty Father. I believe it an appropriate way to start the day off. Enjoy!

 

Celtic Self- Initiation
 
I am mortal, loved and cared for by the
Triple Goddess and the Great God. Through
the Great Mother all things are born; to
her, all things, in their seasons, return.
Through her sacred cauldron, I enter and
leave this physical world, until by my
action I no longer must return to learn.
 
 
I, (your magickal name); come into this sacred
place willingly. I come to dedicate my life
to the Pagan way, to the Old Celtic Gods,
whose power is still strong and vital. Here
I give my word-bond to follow the ancient
paths that lead to true wisdom and know-
ledge. I will serve the Great Goddess and
give reverence to the Great God. I am a
Pagan, a stone of the ancient circle, standing
firmly balanced upon the Earth, yet open to
the winds of the heavens and enduring
through time. May the Old Celtic
Gods witness my words.

So Mote It Be.

Source:

Excerpt from Celtic Magic
Author D. J. Conway

Another Beltane Incense

Beltane Incense

Recipe by Scott Cunningham
3 parts Frankincense
2 parts Sandal wood
1 part Woodruff
1 part Rose petals
a few drops Jasmine oil
a few drops Neroli oil
Burn during Wiccan rituals on Beltane (April 30th) or on May Day for fortune and favors and to attune with the changing of the seasons.
(The above recipe for “Beltane Incense” is quoted directly from Scott Cunningham’s book “The Complete Book of Incenses, Oils & Brews”, page 60, Llewellyn Publications, 1989/1992.)

Beltane Bannocks – Scottish Oatcakes

Beltane Bannocks – Scottish Oatcakes

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In parts of Scotland, the Beltane bannock is a popular custom. It’s said that if you eat one on Beltane morning, you’ll be guaranteed abundance for your crops and livestock. Traditionally, the bannock is made with animal fat (such as bacon grease), and it is placed in a pile of embers, on top of a stone, to cook in the fire. Once it’s blackened on both sides, it can be removed, and eaten with a blend of eggs and milk. This recipe doesn’t require you to build a fire, and you can use butter instead of fat.

 

Prep Time: 20 minutes

Cook Time: 15 minutes

Total Time: 35 minutes

Ingredients:

  • 1 1/2 C oatmeal
  • 1/8 tsp. salt
  • 1/4 tsp. baking soda
  • 1 Tbs. butter
  • 1/2 cup hot water

Preparation:

Combine oatmeal, salt and baking soda in a bowl. Melt the butter, and drizzle it over the oats. Add the water, and stir the mix until it forms a stiff dough. Turn the dough out on a sheet of wax paper and knead thoroughly.

Separate the dough into two equal portions, and roll each one into a ball. Use a rolling pin to make a flat pancake that is about ¼” thick. Cook your oatcakes on a griddle over medium heat until they are golden brown. Cut each round into quarters to serve.

Traditionally, the Beltane bannock would have been made with meat fat, such as bacon grease, instead of butter. You can use this if you prefer.

 

Make Some for Fertility Bread for Beltane

Fertility Bread

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Fertility Bread

 

Breads seem to be one of the staple foods of Pagan and Wiccan rituals. If you can tie your break baking into the theme of the Beltane Sabbat, even better. In this recipe, use an uncooked loaf of bread (available in the refrigerated section of your grocery) and turn it into a phallus.

To make your fertility bread, you’ll need the following:

  • 1 loaf refrigerated bread dough
  • Melted butter

The phallus bread, naturally, represents the male. He is the horned god, the lord of the forest, the Oak King, Pan. To make the phallus, use one of your refrigerated tubes of dough. Cut the dough into three pieces – a long piece, and two smaller, rounder pieces. The longest piece is, of course, the shaft of the phallus. Use the two small pieces to form the testes, and place them at the bottom of the shaft. Use your imagination to shape the shaft into a penis-like shape.

Once you’ve shaped your bread, allow it to rise in a warm place for an hour or two. Bake at 350 for 40 minutes or until golden brown. When it comes out of the oven, brush with a glaze of melted butter. Use in ritual or for other parts of your Beltane celebrations.

Admittedly, the one in the photo is a bit… thick, but hey, use your imagination!

Make A Green Man Cake for Beltane

Green Man Cake

By

The Green Man is an archetype often represented at Beltane. He is the spirit of the forest, the lusty fertility god of the woodlands. He is Puck, Jack in the Green, Robin of the Woods. For your Beltane celebrations, why not put together a cake honoring him? This spice cake is easy to bake, and uses a delicious cream cheese frosting and rolled fondant to create the image of the Green Man himself. This recipe makes either one 9 x 13″ sheet cake, or 2 8-inch rounds.

Prep Time: 45 minutes

Cook Time: 45 minutes

Total Time: 1 hour, 30 minutes

Ingredients:

  • 2 1/2 C all-purpose flour
  • 1/4 C cornstarch
  • 4 tsp baking powder
  • 1/2 tsp salt
  • 2 tsp cinnamon
  • 1 tsp ground nutmeg
  • 1 tsp ground cloves
  • 1 C milk
  • 3 eggs
  • 2 tsp pure vanilla extract
  • 1/2 tsp rum-flavored extract
  • 1 C butter, softened (don’t use margarine)
  • 2 C firmly packed brown sugar
  • 2 packages cream cheese, softened
  • 1/2 C butter, softened
  • 2 C confectioner’s sugar
  • 1 tsp vanilla extract
  • 1 package white fondant
  • Green food coloring
  • Leaf-shaped cutters

Preparation:

Preheat oven to 350, and lightly grease and flour your cake pan. Mix all dry ingredients together in a large bowl and blend well. In another bowl, combine milk, eggs, vanilla and rum extracts together.

Add the softened butter to the flour mixture, and beat until it forms a clumpy sort of dough. Gradually add the liquid mixture in, blending it a little at a time until all the milk mixture has been combined with the flour mixture. Beat until completely smooth, and then add the brown sugar. Mix for another thirty seconds or so. Scoop batter into the pan and spread evenly.

Bake for 45 minutes, or until a toothpick inserted in the center comes out clean. Allow to cool completely before removing from pan. Once you have it out of the pan, you can begin frosting the cake.

To make the cream cheese frosting, combine the cream cheese and the butter in a bowl, mixing well. Add the vanilla extract. Finally, stir in the confectioner’s sugar and blend it in. Spread this evenly over the cake, and allow it to sit for an hour or so to firm up.

To make the Green Man himself, you’ll need green fondant. If you’ve never worked with fondant before, it can be a little tricky, but with some practice you’ll be able to use it easily. Roll out the fondant and knead it into a ball. Add the green food coloring in very small amounts and blend it in, until you’ve got the shade of green you want.

Roll the fondant out until it’s about 1/8″ thick. Use the leaf-shaped cookie cutters to cut out different sized leaves. Score lines on them, to look live leafy veins. Place them on top of the frosted cake and press in place, layering them to form a Green Man. Roll two small pieces into balls, flatten them down, and put them in to create eyeballs in amongst the leaves. Reminder – fondant tends to dry quickly once it’s rolled out, so only cut off small pieces. The cake in the photo was made using a block of fondant about the size of a package of cream cheese.

Tip: if you’re in a hurry, or you’re not much of a baker, you can use any boxed spice cake mix.

 

Fertility Deities of Beltane

Fertility Deities of Beltane

Learn About Beltane’s Fertility Gods and Goddesses

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Beltane is a time of great fertility — for the earth itself, for animals, and of course for people as well. This season has been celebrated by cultures going back thousands of years, in a variety of ways, but nearly all shared the fertility aspect. Typically, this is a Sabbat to celebrate gods of the hunt or of the forest, and goddesses of passion and motherhood, as well as agricultural deities. Here are a list of gods and goddesses that can be honored as part of your tradition’s Beltane rituals.

  • Artemis (Greek): The moon goddess Artemis was associated with the hunt, and was seen as a goddess of forests and hillsides. This pastoral connection made her a part of spring celebrations in later periods.

 

  • Bes (Egyptian): Worshiped in later dynasties, Bes was a household protection god, and watched over mothers and young children. He and his wife, Beset, were paired up in rituals to cure problems with infertility.

 

  • Bacchus (Roman): Considered the equivalent of Greek god Dionysus, Bacchus was the party god — grapes, wine, and general debauchery were his domain. In March each year, Roman women could attend secret ceremonies called the bacchanalia, and he is associated with sexual free-for-alls and fertility.

 

  • Cernunnos (Celtic): Cernunnos is a horned god found in Celtic mythology. He is connected with male animals, particularly the stag in rut, and this has led him to be associated with fertility and vegetation. Depictions of Cernunnos are found in many parts of the British Isles and western Europe. He is often portrayed with a beard and wild, shaggy hair — he is, after all, the lord of the forest.

 

  • Flora (Roman): This goddess of spring and flowers had her own festival, Floralia, which was celebrated every year between April 28 to May 3. Romans dressed in bright robes and floral wreaths, and attended theater performances and outdoor shows. Offerings of milk and honey were made to the goddess.

 

  • Hera (Greek): This goddess of marriage was the equivalent of the Roman Juno, and took it upon herself to bestow good tidings to new brides. A maiden about to marry could make offerings to Hera, in the hopes that she would bless the marriage with fertility. In her earliest forms, she appears to have been a nature goddess, who presides over wildlife and nurses the young animals which she holds in her arms.

 

  • Kokopelli (Hopi): This flute-playing, dancing spring god carries unborn children upon his own back, and then passes them out to fertile women. In the Hopi culture, he is part of rites that relate to marriage and childbearing, as well as the reproductive abilities of animals. Often portrayed with rams and stags, symbolic of his fertility, Kokopelli occasionally is seen with his consort, Kokopelmana.

 

  • Pan (Greek): This agricultural god watched over shepherds and their flocks. He was a rustic sort of god, spending lots of time roaming the woods and pastures, hunting and playing music on his flute. Pan is typically portrayed as having the hindquarters and horns of a goat, similar to a faun. Because of his connection to fields and the forest, he is often honored as a spring fertility god
  • Priapus (Greek): This fairly minor rural god has one giant claim to fame — his permanently erect and enormous phallus. The son of Aphrodite by Dionysus (or possibly Zeus, depending on the source), Priapus was mostly worshiped in homes rather than in an organized cult. Despite his constant lust, most stories portray him as sexually frustrated, or even impotent. However, in agricultural areas he was still regarded as a god of fertility, and at one point he was considered a protective god, who threatened sexual violence against anyone — male or female — who transgressed the boundaries he guarded.

 

  • Sheela-na-Gig (Celtic): Although the Sheela-na-Gig is technically the name applied to the carvings of women with exaggerated vulvas that have been found in Ireland and England, there’s a theory that the carvings are representative of a lost pre-Christian goddess. Typically, the Sheela-na-Gig adorns buildings in areas of Ireland that were part of the Anglo-Norman conquests in the 12th century. She is shown as a homely woman with a giant yoni, which is spread wide to accept the seed of the male. Folkloric evidence indicates that the figures are theory that the figures were part of a fertility rite, similar to “birthing stones”, which were used to bring on conception.

 

  • Xochiquetzal (Aztec): This fertility goddess was associated with spring, and represented not only flowers but the fruits of life and abundance. She was also the patron goddess of prostitutes and craftsmen

Beltane Fire Incense

Beltane Fire Incense

By , About.com

 

At Beltane, spring is beginning to get seriously underway. Gardens are being planted, sprouts are beginning to appear, and the earth is returning to life once again. This time of year is associated with fertility, thanks to the greening of the land, and with fire. A few fire-associated herbs can be blended together to make the perfect Beltane incense. Use it during rituals and ceremonies, or burn it for workings related to fertility and growth.

Fresh herbs will likely be too young to harvest right now, which is why it’s a good idea to keep a supply on hand from the previous year. However, if you do have a fresh plant you wish to dry out, you can do this by placing it on a tray in your oven at low heat for an hour or two. If you have a home dehydrator, these work just as well.

This recipe is for loose incense, but you can adapt it for stick or cone recipes.  As you mix and blend your incense, focus on the goal of your work.

You’ll need:

  • 2 parts Mugwort
  • 1 part dried daffodil petals
  • 1 part Basil
  • 1 part Hawthorn berries
  • 1 part Patchouli
  • 1 part Cinnamon
  • 1/2 part Dragon’s Blood resin

Add your ingredients to your mixing bowl one at a time. Measure carefully, and if the leaves or blossoms need to be crushed, use your mortar and pestle to do so. As you blend the herbs together, state your intent. You may find it helpful to charge your incense with an incantation, such as:

Fire blend and fire light,
I celebrate Beltane this warm spring night.
This is the time of most fertile earth,
the greening of the land, and new rebirth.
Fire and passion and labor’s toil,
life grows anew out of the soil.
By Beltane’s flames, bring fertility to me,
As I will, so it shall be.

Store your incense in a tightly sealed jar. Make sure you label it with its intent and name, as well as the date you created it. Use within three months, so that it remains charged and fresh.

Altar Maypole Centerpiece – Make a Beltane Maypole for Your Altar

Altar Maypole Centerpiece – Make a Beltane Maypole for Your Altar

By Patti Wigington, About.com

 

Altar Maypole Centerpiece

 

For many people, a Maypole Dance is the best way ever to celebrate the fertility holiday of Beltane… but let’s face it, you may not have the ability to do that. Not everyone can stick a 20-foot pole in their yard, or you may not even know enough other Pagans (or Pagan-friendly non-Pagans) to have a Maypole Dance in the first place. If that’s the case, there’s a much smaller alternative. You can easily make a Maypole to put on your Beltane altar.

For this simple craft project, you’ll need the following:

  • A 1″ thick dowel rod, about a foot long
  • A wooden circle, about 4″ in diameter
  • Pieces of ribbon in various colors, about 2 feet long each
  • A hot glue gun

Use the hot glue gun to attach the dowel rod to the center of the wooden circle. Once the glue has dried, you can stain or paint the wood if you choose. Attach the center of each ribbon to the top of the dowel rod, as shown in in the photo.

Use the Maypole as a centerpiece on your altar. You can braid the ribbons as a meditation tool, or include it in ritual. Optional: add a small floral crown around the bottom to represent the feminine fertility of the Sabbat, as shown in the photo.

How To Celebrate Beltane with a Maypole Dance

How To Celebrate Beltane with a Maypole Dance

By , About.com

 

The Maypole is one of the traditional symbols of Beltane, and let’s not kid ourselves about its purpose: it’s a giant phallus.

Because Beltane festivities usually kicked off the night before with a big bonfire, the Maypole celebration usually took place shortly after sunrise the next morning. This was when couples (and probably more than a few surprised triads) came staggering in from the fields, clothes in disarray and straw in their hair after a night of bonfire-inspired lustiness.

Difficulty: Average
Time Required: Varied

Here’s How:

  1. The pole was erected on the village green or common, or even a handy field — thrust into the ground either permanently or on a temporary basis — and brightly colored ribbons attached to it. Young people came and danced around the pole, each holding the end of a ribbon. As they wove in and out, men going one way and women the other, it created a sleeve of sorts — the enveloping womb of the earth — around the pole. By the time they were done, the Maypole was nearly invisible beneath a sheath of ribbons.
  2. To set up your own Maypole dance, here’s what you’ll need:
    • A pole anywhere from 15 to 20 feet long, preferably made of wood
    • Guests who like to have fun

    Dig a hole in advance, a few feet deep. You don’t want your friends to wait while you hunt for a shovel. The hole should be at least three feet deep, to keep the pole from flopping over during the ceremony.

  3. Ask each participant to bring their own ribbon — it should be about 20 feet long, by two to three inches wide. Once everyone arrives, attach the ribbons to one end of the pole (if you put a metal eyelet screw in the pole beforehand, it makes it a lot easier — you can just tie each ribbon to the eyelet). Have extra ribbons on hand, because inevitably someone will have forgotten theirs.
  4. Once the ribbons are attached, raise the pole until it is vertical, and slide it into the hole. Be sure to make lots of bawdy jokes here. Pack dirt in around the base of the pole so it won’t shift or fall during the dance.
  5. If you don’t have an equal number of male and female guests, don’t worry. Just have everyone count off by twos. People who are “1” will go in a clockwise direction, people who are “2” go counterclockwise. Hold your ribbons in the hand that is closest to the pole, your inside hand. As you move in the circle, pass people by on first the left, and then the right, then the left again. If you’re passing them on the outside, hold your ribbon up so they pass under it. You might want to do a practice round beforehand. Keep going until everyone runs out of ribbon, and then knot all the ribbons at the bottom.
  6. One thing that’s always welcome at a Maypole Dance is music. There are a number of CDs available, but there are some bands whose music have a May theme to them. Look for the phrase “Morris music” or traditional pipe and drum tunes. Of course, the best thing of all is to have live music, so if you have friends who are willing to share their skill and sit out the dance, ask them to provide some musical entertainment for you.

Tips:

  1. If you’re doing a kids’ Maypole, it’s probably easier just to have them all go in one direction with their ribbons. It doesn’t look quite as fancy when it’s done, but it’s still pretty.
  2. You may want to have a crown of flowers attached as well — put that at the top once all the ribbons are in place, but before you raise the pole.

What You Need

  • A pole
  • Lots of ribbon
  • Friends who like to have a good time

Beltane History – Celebrating May Day

Beltane History – Celebrating May Day

By

 

The Fires of Tara:

Beltane kicks off the merry month of May, and has a long history. This fire festival is celebrated on May 1 with bonfires, Maypoles, dancing, and lots of good old fashioned sexual energy. The Celts honored the fertility of the gods with gifts and offerings, sometimes including animal or human sacrifice. Cattle were driven through the smoke of the balefires, and blessed with health and fertility for the coming year. In Ireland, the fires of Tara were the first ones lit every year at Beltane, and all other fires were lit with a flame from Tara.

Roman Influences:

The Romans, always known for celebrating holidays in a big way, spent the first day of May paying tribute to their Lares, the gods of their household. They also celebrated the Floralia, or festival of flowers, which consisted of three days of unbridled sexual activity. Participants wore flowers in their hair (much like May Day celebrants later on), and there were plays, songs, and dances. At the end of the festivities, animals were set loose inside the Circus Maximus, and beans were scattered around to ensure fertility. The fire festival of Bona Dea was also celebrated on May 2nd.

A Pagan Martyr:

May 6 is the day of Eyvind Kelve in Norse celebrations. Eyvind Kelve was a pagan martyr who was tortured and drowned on the orders of King Olaf Tryggvason for refusing to give up his pagan beliefs. A week later, Norwegians celebrate the Festival of the Midnight Sun, which pays tribute to the Norse sun goddess. This festival marks the beginning of ten straight weeks without darkness.

The Greeks and Plynteria:

Also in May, the Greeks celebrated the Plynteria in honor of Athena, the goddess of wisdom and battle, and the patroness of the city of Athens (which was named after her). The Plynteria includes the ritual cleansing of Athena’s statue, along with feasting and prayers in the Parthenon. On the 24th, homage is paid to the Greek moon-goddess Artemis (goddess of the hunt and of wild animals). Artemis is a lunar goddess, equivalent to the Roman moon-goddess Diana – she is also identified with Luna, and Hecate.

The Green Man Emerges:

A number of pre-Christian figures are associated with the month of May, and subsequently Beltane. The entity known as the Green Man, strongly related to Cernunnos, is often found in the legends and lore of the British Isles, and is a masculine face covered in leaves and shrubbery. In some parts of England, a Green Man is carried through town in a wicker cage as the townsfolk welcome the beginning of summer. Impressions of the Green Man’s face can be found in the ornamentation of many of Europe’s older cathedrals, despite edicts from local bishops forbidding stonemasons from including such pagan imagery.

Jack-in-the-Green:

A related character is Jack-in-the-Green, a spirit of the greenwood. References to Jack appear in British literature back as far as the late sixteenth century. Sir James Frazer associates the figure with mummers and the celebration of the life force of trees. Jack-in-the-Green was seen even in the Victorian era, when he was associated with soot-faced chimney sweeps. At this time, Jack was framed in a structure of wicker and covered with leaves, and surrounded by Morris dancers. Some scholars suggest that Jack may have been a ancestor to the legend of Robin Hood.

Ancient Symbols, Modern Rites:

Today’s Pagans and Wiccans celebrate Beltane much like their ancestors did. A Beltane ritual usually involves lots of fertility symbols, including the obviously-phallic Maypole dance. The Maypole is a tall pole decorated with flowers and hanging ribbons, which are woven into intricate pattern by a group of dancers. Weaving in and out, the ribbons are eventually knotted together by the time the dancers reach the end.

In some Wiccan traditions, Beltane is a day in which the May Queen and the Queen of Winter battle one another for supremacy. In this rite, borrowed from practices on the Isle of Man, each queen has a band of supporters. On the morning of May 1, the two companies battle it out, ultimately trying to win victory for their queen. If the May Queen is captured by her enemies, she must be ransomed before her followers can get her back.

There are some who believe Beltane is a time for the faeries — the appearance of flowers around this time of year heralds the beginning of summer and shows us that the fae are hard at work. In early folklore, to enter the realm of faeries is a dangerous step — and yet the more helpful deeds of the fae should always be acknowledged and appreciated. If you believe in faeries, Beltane is a good time to leave out food and other treats for them in your garden or yard.

For many contemporary Pagans, Beltane is a time for planting and sowing of seeds — again, the fertility theme appears. The buds and flowers of early May bring to mind the endless cycle of birth, growth, death and rebirth that we see in the earth. Certain trees are associated with May Day, such as the Ash, Oak and Hawthorn. In Norse legend, the god Odin hung from an Ash tree for nine days, and it later became known as the World Tree, Yggdrasil.

If you’ve been wanting to bring abundance and fertility of any sort into your life — whether you’re looking to concieve a child, enjoy fruitfulness in your career or creative endeavors, or just see your garden bloom — Beltane is the perfect time for magical workings related to any type of prosperity.

 

 

WOTC Extra – Sacred Woods of Beltane‏

Sacred Woods of Beltane‏

One of the best-known Celtic traditions for Beltane is the lighting of the Beltane fires. These huge fires were set to welcome back the sun for the light (summer) half of the year. All the hearth fires were extinguished on May Eve, and then they were relit the next day from the Beltane fires.

 

The fires were started with nine sacred woods, each with various magickal properties. People would gather and dance around the fires through the night, jumping over the flames to ensure a successful and prosperous summer.

 

The sacred woods are: birch, oak, hazel, rowan (mountain ash), hawthorne, willow, fir, apple and vine. Each one and their qualities are mentioned in the “long version” of the Wiccan Rede.

 

Today’s thought: Pick a nearby tree, and take a leaf for your altar. Find out the qualities of that tree, and try to embody them today. It will work better if you choose a tree you can identify.

Let’s Talk Witch – A Celebration of MAY DAY by Mike Nichols

A Celebration Of
MAY DAY
 by Mike Nichols

 

 

“Perhaps it’s just as well that you won’t be here …
to be offended by the sight of our May Day celebrations.”
—Lord Summerisle to Sgt. Howie from The Wicker Man

 

There are four great festivals of the Pagan Celtic year and the modern Witches’ calendar, as well. The two greatest of these are Halloween (the beginning of winter) and May Day (the beginning of summer). Being opposite each other on the wheel of the year, they separate the year into halves. Halloween (also called Samhain) is the Celtic New Year and is generally considered the more important of the two, though May Day runs a close second. Indeed, in some areas—notably Wales—it is considered “the great holiday”.

May Day ushers in the fifth month of the modern calendar year, the month of May. This month is named in honor of the Goddess Maia, originally a Greek mountain nymph, later identified as the most beautiful of the Seven Sisters, the Pleiades. By Zeus, she is also the mother of Hermes, God of magic. Maia’s parents were Atlas and Pleione, a sea nymph.

The old Celtic name for May Day is Beltane (in its most popular Anglicized form), which is derived from the Irish Gaelic Bealtaine or the Scottish Gaelic Bealtuinn, meaning “Bel-fire”, the fire of the Celtic God of Light (Bel, Beli, or Belinus). He, in turn, may be traced to the Middle Eastern God Baal.

Other names for May Day include: Cetsamhain (opposite Samhain), Walpurgisnacht (in Germany), and Roodmas (the medieval church’s name). This last came from church fathers who were hoping to shift the common people’s allegiance from the Maypole (Pagan lingam—symbol of life) to the Holy Rood (the cross—Roman instrument of death).

Incidentally, there is no historical justification for calling May 1 ‘Lady Day’. For hundreds of years, that title has been proper to the vernal equinox (approximately March 21), another holiday sacred to the Great Goddess. The nontraditional use of ‘Lady Day’ for May 1 is quite recent (since the early 1970s), and seems to be confined to America, where it has gained widespread acceptance among certain segments of the Craft population. This rather startling departure from tradition would seem to indicate an unfamiliarity with European calendar customs, as well as a lax attitude toward scholarship among too many Pagans. A simple glance at a dictionary (Webster’s 3rd or O.E.D.), encyclopedia (Benet’s), or standard mythology reference (Jobe’s Dictionary of Mythology, Folklore & Symbols) would confirm the correct date for Lady Day as the vernal equinox.

By Celtic reckoning, the actual Beltane celebration begins on sundown of the preceding day, April 30, because the Celts always figured their days from sundown to sundown. And sundown was the proper time for Druids to kindle the great Belfires on the tops of the nearest beacon hill (such as Tara Hill, Co. Meath, in Ireland). These “need-fires” had healing properties, and skyclad Witches would jump through the flames to ensure protection.

Sgt. Howie (shocked): “But they are naked!”
Lord Summerisle: “Naturally. It’s much too dangerous to jump through the fire with your clothes on!”
—from The Wicker Man

 

Frequently, cattle would be driven between two such bonfires (oak wood was the favorite fuel for them) and, on the morrow, they would be taken to their summer pastures.

Other May Day customs include: walking the circuit of one’s property (“beating the bounds”), repairing fences and boundary markers, processions of chimney sweeps and milkmaids, archery tournaments, morris dances, sword dances, feasting, music, drinking, and maidens bathing their faces in the dew of May morning to retain their youthful beauty.

In the words of Witchcraft writers Janet and Stewart Farrar, the Beltane celebration was principally a time of “unashamed human sexuality and fertility”. Such associations include the obvious phallic symbolism of the Maypole and riding the hobbyhorse. Even a seemingly innocent children’s nursery rhyme “Ride a cock horse to Banburry Cross …” retains such memories. And the next line, “to see a fine Lady on a white horse”, is a reference to the annual ride of Lady Godiva through Coventry. Every year for nearly three centuries, a skyclad village maiden (elected “Queen of the May”) enacted this Pagan rite, until the Puritans put an end to the custom.

The Puritans, in fact, reacted with pious horror to most of the May Day rites, even making Maypoles illegal in 1644. They especially attempted to suppress the “greenwood marriages” of young men and women who spent the entire night in the forest, staying out to greet the May sunrise, and bringing back boughs of flowers and garlands to decorate the village the next morning. One angry Puritan wrote that men “doe use commonly to runne into woodes in the night time, amongst maidens, to set bowes, in so muche, as I have hearde of tenne maidens whiche went to set May, and nine of them came home with childe.” And another Puritan complained that, “Of forty, threescore or a hundred maids going to the wood over night, there have scarcely the third part of them returned home again undefiled.”

Long after the Christian form of marriage (with its insistence on sexual monogamy) had replaced the older Pagan handfasting, the rules of strict fidelity were always relaxed for the May Eve rites. Names such as Robin Hood, Maid Marion, and Little John played an important part in May Day folklore, often used as titles for the dramatis personae of the celebrations. And modern surnames such as Robinson, Hodson, Johnson, and Godkin may attest to some distant May Eve spent in the woods.

These wildwood antics have inspired writers such as Kipling:

Oh, do not tell the Priest our plight,
Or he would call it a sin;
But we have been out in the woods all night,
A-conjuring Summer in!

 

And Lerner and Lowe:

It’s May! It’s May!
The lusty month of May!…
Those dreary vows that ev’ryone takes,
Ev’ryone breaks.
Ev’ryone makes divine mistakes!
The lusty month of May!

 

It is certainly no accident that Queen Guinevere’s ‘abduction’ by Meliagrance occurs on May 1 when she and the court have gone a-Maying, or that the usually efficient Queen’s guard, on this occasion, rode unarmed.

Some of these customs seem virtually identical to the old Roman feast of flowers, the Floralia, three days of unrestrained sexuality that began at sundown April 28 and reached a crescendo on May 1.

There are other, even older, associations with May 1 in Celtic mythology. According to the ancient Irish Book of Invasions, the first settler of Ireland, Partholan, arrived on May 1, and it was on May 1 that the plague came that destroyed his people. Years later, the Milesians conquered the Tuatha De Danann on May Day. In Welsh myth, the perennial battle between Gwythur and Gwyn for the love of Creiddyled took place each May Day, and it was on May Eve that Teirnyon lost his colts and found Pryderi. May Eve was also the occasion of a fearful scream that was heard each year throughout Wales, one of the three curses of the Coranians lifted by the skill of Lludd and Llevelys.

By the way, due to various calendrical changes down through the centuries, the traditional date of Beltane is not the same as its astrological date. This date, like all astronomically determined dates, may vary by a day or two depending on the year. However, it may be calculated easily enough by determining the date on which the sun is at fifteen degrees Taurus (usually around May 5). British Witches often refer to this date as Old Beltane, and folklorists call it Beltane O.S. (Old Style). Some covens prefer to celebrate on the old date and, at the very least, it gives one options. If a coven is operating on ‘Pagan Standard Time’ and misses May 1 altogether, it can still throw a viable Beltane bash as long as it’s before May 5. This may also be a consideration for covens that need to organize activities around the weekend.

This date has long been considered a “power point” of the zodiac, and is symbolized by the Bull, one of the tetramorph figures featured on the tarot cards, the World and the Wheel of Fortune. (The other three symbols are the Lion, the Eagle, and the Spirit.) Astrologers know these four figures as the symbols of the four “fixed” signs of the zodiac (Taurus, Leo, Scorpio, and Aquarius), and these naturally align with the four Great Sabbats of Witchcraft. Christians have adopted the same iconography to represent the four Gospel writers.

But for most, it is May 1 that is the great holiday of flowers, Maypoles, and greenwood frivolity. It is no wonder that, as recently as 1977, Ian Anderson could pen the following lyrics for the band Jethro Tull:

For the May Day is the great day,
Sung along the old straight track.
And those who ancient lines did ley
Will heed this song that calls them back.

 

 

Document Copyright © 1983 – 2009 by Mike Nichols.
Text editing courtesy of Acorn Guild Press.
Website redesign by Bengalhome Internet Services, © 2009

Permission is given to re-publish this document only as long as no information is lost or changed, credit is given to the author, and it is provided or used without cost to others.
This notice represents an exception to the copyright notice found in the Acorn Guild Press edition of The Witches’ Sabbats and applies only to the text as given above.
Other uses of this document must be approved in writing by Mike Nichols This e-mail address is being protected from spambots. You need JavaScript enabled to view it .

 

How To Hold a Family Abundance Rite for Beltane

How To Hold a Family Abundance Rite for Beltane

By , About.com

 

Beltane is a celebration of fertility, and despite that it’s a perfectly natural aspect of the human existence, let’s face it — some parents may not always be comfortable discussing the erect phallus of the god or the open womb of the goddess with their young children. However, in addition to sexual fertility, the Beltane sabbat is also about abundance, in many forms. Don’t just focus on material gains — it’s about the growth of the earth and its bounty, and it’s about increasing your own spiritual and emotional wealth.

This family ritual is one that you can easily include children in. Hold it at night, if possible. Before beginning, prepare your family’s evening meal. Include spring foods, such as a light salad, fresh fruit, or breads. Set the table as you normally would, and go outside. For this ritual, you’ll need the following:

  • A small flower pot for each person in the family
  • A bowl of dirt or potting soil
  • Seeds for your favorite herbs or flowers
  • A cup of water
  • A small fire
  • A piece of paper for each person in the family

Go out in your yard with the entire family — be sure you have a small table or other flat surface you can use as an altar. For the fire, you can either build a large one in your yard, or if space is an issue, use a table-top brazier. A small cast iron pot is perfect for this purpose. You may want to decorate your altar space beforehand with symbols of the season. If your tradition requires you to cast a circle, do so now.

The oldest person in the family should lead the ritual. Begin by saying:

Welcome, spring!
The light has returned, and life has come back to the earth.
The soil is dark and full of energy,

so this evening we plant our seeds.
They will lie in the soil, taking root and growing,
until the time has come for them to meet the sun.
As we plant these seeds, we give thanks to the earth
for its strength and life-bringing gifts.

Each person fills their pot with soil. You can either pass the bowl of dirt around, or if you have small children, just let each approach the altar or table. If there are a number of people participating, you may want to sing a chant as everyone fills their pot. A good chant for this is:

Earth my body, water my blood,
air my breath and fire my spirit;

repeated multiple times, or sung as a round-robin.

Once everyone has filled their pot with soil, pass out the seeds. Say:

Tiny seeds, containing life!
They travel upon the wind and bring to us abundance.
Flowers, herbs, vegetables, fruit…
all the bounty of the earth.
We give thanks to the seeds,
for the gifts that are to come in the harvest season.

Each person should push their seeds down into the soil. Older participants can help smaller children with this. Finally, pass around the cup of water. Say:

Water, cool and life-giving!
Bringing power to these seeds,
and moistening this fertile soil.
We give thanks to the water,
for allowing life to bloom once more.

When each person has finished potting their seeds, set the flower pots on the altar or table. Give each participant a small piece of paper and something to write with. Say:

Tonight we plant seeds in the earth,
but Beltane is a time in which many things can grow.
Tonight we plant seeds in our hearts and souls,
for other things we wish to see blossom.
We plant the seeds of love, of wisdom, of happiness.
We dig deep, and begin a crop of harmony, balance, and joy.
We add water to bring life and abundance of all kinds into our homes.
We offer our wishes into the fire, to carry them out to the Universe.

Each person should write on their paper something they wish to see blooming in their own life — harmony, happiness, financial security, strong relationships, healing, etc. For small children, it may be something very simple — even if your first-grader writes down that he wants a pony, don’t discourage anyone’s wishes. After each person has written their wish down, they approach the fire one at a time and cast the paper into the flames (help little ones with this part, just in the interest of safety).

When everyone has placed their wishes into the fire, take a few moments and think about the meaning of Beltane. Think about the things you want to see bloom and grow in your own life, in both the material and the non-physical realm. When everyone is ready, end the ritual. You may wish to follow the ceremony with another Beltane festivity, such as a Maypole Dance, or the traditional cakes and ale.

Setting Up Your Beltane Altar – What To Include on Your Beltane Altar

Setting Up Your Beltane Altar – What To Include on Your Beltane Altar

By , About.com

It’s Beltane, the Sabbat where many Wiccans and Pagans choose to celebrate the fertility of the earth. This Sabbat is about new life, fire, passion and rebirth, so there are all kinds of creative ways you can set up for the season. Depending on how much space you have, you can try some or even all of these ideas — obviously, someone using a bookshelf as an altar will have less flexibility than someone using a table, but use what calls to you most.

Colors of the Season

This is a time when the earth is lush and green as new grass and trees return to life after a winter of dormancy. Use lots of greens, as well as bright spring colors — the yellow of the daffodils, forsythia and dandelions; the purples of the lilac; the blue of a spring sky or a robin’s egg. Decorate your altar with any or all of these colors in your altar cloths, candles, or colored ribbons.

Fertility Symbols

The Beltane holiday is the time when, in some traditions, the male energy of the god is at its most potent. He is often portrayed with a large and erect phallus, and other symbols of his fertility include antlers, sticks, acorns, and seeds. You can include any of these on your altar. Consider adding a small Maypole centerpiece — there are few things more phallic than a pole sticking up out of the ground!

In addition to the lusty attributes of the god, the fertile womb of the goddess is honored at Beltane as well. She is the earth, warm and inviting, waiting for seeds to grow within her. Add a goddess symbol, such as a statue, cauldron, cup, or other feminine items. Any circular item, such as a wreath or ring, can be used to represent the goddess as well.

Flowers and Faeries

Beltane is the time when the earth is greening once again — as new life returns, flowers are abundant everywhere. Add a collection of early spring flowers to your altar — daffodils, hyacinths, forsythia, daisies, tulips — or consider making a floral crown to wear yourself. You may even want to pot some flowers or herbs as part of your Sabbat ritual.

In some cultures, Beltane is sacred to the Fae. If you follow a tradition that honors the Faerie realm, leave offerings on your altar for your household helpers.

Fire Festival

Because Beltane is one of the four fire festivals in modern Pagan traditions, find a way to incorporate fire into your altar setup. Although one popular custom is to hold a bonfire outside, that may not be practical for everyone, so instead it can be in the form of candles (the more the better), or a table-top brazier of some sort. A small cast-iron cauldron placed on a heat-resistant tile makes a great place to build an indoor fire.

Other Symbols of Beltane

  • May baskets
  • Chalices
  • Honey, oats, milk
  • Antlers or horns
  • Fruit such as cherries, mangos, pomegranates, peaches
  • Swords, lances, arrows

 

Legends and Lore of Beltane

Legends and Lore of Beltane

By

 

In many cultures, there are different legends and lore surrounding Beltane. Here are a few of the stories about this magical spring celebration.

  • Like Samhain, the holiday of Beltane is a time when the veil between the worlds is thin. Some traditions believe that this is a good time to contact the spirits, or to interact with the Fae. Be careful, though — if you visit the Faerie Realm, don’t eat the food, our you’ll be trapped there, much like Thomas the Rhymer was! 
  • Some Irish dairy farmers hang a garland of green boughs over their door at Beltane. This will bring them great milk production from their cows during the coming summer. Also, driving your cattle between two Beltane bonfires helps protect your livestock from disease. 
  • The pious Puritans were outraged by the debauchery of Beltane celebrations. In fact, they made Maypoles illegal the mid 1600’s, and tried to put a halt to the “greenwood marriages” that frequently took place on May Eve. One pastor wrote that if “tenne maiden went to set (celebrate) May, nine of them came home gotten with childe.” 
  • According to a legend in parts of Wales and England, women who are trying to conceive should go out on May Eve — the last night of April — and find a “birthing stone”, which is a large rock formation with a hole in the center. Walk through the hole, and you will conceive a child that night. If there is nothing like this near you, find a small stone with a hole in the center, and drive a branch of oak or other wood through the hole — place this charm under your bed to make you fertile. 
  • If you go out at sunrise on Beltane, take a bowl or jar to gather morning dew. Use the dew to wash your face, and you’re guaranteed a perfect complexion. You can also use the dew in ritual as consecrated water, particularly in rituals related to the moon or the goddess Diana or her counterpart, Artemis. 
  • In the Irish Book of Invasions, it was on Beltane that Patholan, the first settler, arrived on Ireland’s shores. May Day was also the date of the defeat of the Tuatha de Danaan by Amergin and the Milesians. 
  • Babies conceived at Beltane are considered a gift from the gods. They were sometimes referred to as “merry-begots”, because the mothers were impregnated during Beltane’s merrymaking. 
  • In Cornwall, it’s traditional to decorate your door on May Day with boughs of hawthorn and sycamore. 
  • Eating a special oatcake called a bannock or a Beltane cake ensured Scottish farmers abundance of their crops for the year. The cakes were baked the night before, and roasted in embers on a stone.

 

Daily Feng Shui News for April 30th – ‘Beltane’

On some Celtic calendars today is called ‘Beltane,’ a day dedicated to fertility and the return of the sun. Fairies are believed to be quite active during Beltane, and including them in your celebration is important. One way to do that is to leave food and drink on a windowsill or outside of your front door as an offering to nourish and nurture the fairy folk. Legend says that by doing this they will protect you and yours for the rest of the year.

By Ellen Whitehurst for Astrology.com

Celebrating Other Spirituality 365 Days A Year – Beltane/Walpurgis Night

Beltane Comments & Graphics

Celebrating Other Spirituality 365 Days A Year – Beltane/Walpurgis Night

 

Beltane is celebrated on April 30th (May Eve) and is primarily a fire and fertility festival. Beltane, meaning “Bel-Fire,” is derived from the Celtic God Bel, also known as Beli or Balor, which simply means “Lord.” Some seem to think that Bel was comparable to the Celtic Gaul God, Cernunnos. This is possible, as most male Gods relate to the sun and fire aspects.

Beltane was the time of the May Queen, when a young woman was chosen from her village to represent the Earth Goddess and reflect the transformation of maiden to mother. In addition, this was the time of kindling of the Need Fire, When all fires in the village were extinguished and then ritually relit the following day.

Fertility played an important role in Beltane, as it did with all Spring Celebrations. The principle symbol of this Sabbat was the May Pole, also known as the axis mundi, around which the universe revolved. The pole personified the thrusting masculine force, and the disk at the top depicted the receptive female. There were seven colored ribbons tied to the pole representing the seven colors of the rainbow.

Walpurgis, named after Walburga, an Englishwoman who became the abbess of an eighth-century monastery that housed both men and women. It is believed that before she took up the habit, she was a germanic moon Goddess, possibly Walpurga—hence her association with May Eve and Witches.

 

Ostara to Beltane

Ostara Comments

Ostara to Beltane

The advent of Spring marks the turning of the year, when hours of daylight begins to outnumber the hours of darkness again. New growth emerges around us and we experience renewed energy and hope, while fertility becomes the focus of the animal and human world and is also seen in the reawakening of the Earth and the flora it sustains. Because the Sun returns to our lives at the Spring Equinox, it is associated with the color yellow.

A Little Rhyme That Ties Candlemas/Imbolc to Groundhog’s Day

Imbolc/Candlemas Comments
“If Candlemas Day be fair and bright,
Winter will have another flight;
If on Candlemas Day be shower and rain,
Winter is gone, and will not come again.”
Alternately…
“If the sun shines bright on Candlemas Day,
The half of the winter’s not yet away.”

**Author Unknown**

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