A Witch’s Calling

A Witch’s Calling

Author: Moon magik

From the moment we are born into this learning experience called life, most of us have our spiritual paths chosen for us. If your parents are Catholic, you’re going to be Catholic. If your parents are Baptist, you’re definitely going to be Baptist. Children have no choice to their own beliefs, because their parents require them to follow family tradition. We then grow up doing the same thing to our own children. There are very few people that grow up and just decide after 20 or 30 years that they do not believe what they were raised to believe. There are also some that grow up with absolutely no spirituality in their lives at all.

My mother and father were divorced just 8 months after I was born. My father raised me, because my mother was young and irresponsible and he wanted me to grow up in a good environment. During the first seven years of my life, we lived with my grandparents. My grandparents were Lutheran, so naturally my father was Lutheran as well. There was a Lutheran church conveniently located just a few houses down from our home.

I knew from a very young age that I did not belong in a Lutheran Church. Most Witches’ have a calling to the old ways and earth traditions at some point in their lives. I hated bible study and had no interest in learning about Christ. I didn’t know anything about Witchcraft, or have a clue that I would one day find myself casting spells in a circle on my bedroom floor. I just simply didn’t care for church. It wasn’t until I was about 11 years old when I started having dreams that I was magical.

It began sporadically and then eventually became an every night dream. In my dream I was standing in the middle of the woods during the peak of fall season. I was spinning in circles and dancing around trees. Every time I had the dream, I notice I had a wooden stick in my hand. I now realize the wooden stick was my wand. I went to the library one morning to check out a book on Diana Ross, because I had a book report for school due on the following Monday.

When I sat down at the table in the library there was one small paperback book left behind by what I’m assuming was a lazy citizen. The book was about Witchcraft. I was extremely intrigued, so I decided to check it out and bring it home to read.

When my father saw the book, he was very unsure whether he wanted to allow me to read it or not. I used my charm and wit to persuade him, plus he was the biggest push over ever. The strange thing is, my father told me just a few days ago, that a few years before I checked out that book, I was scolded for drawing pentacles on my bedroom door. He said he couldn’t figure out where I got the idea to draw pentacles. He said he would have not been so freaked out by the action if the drawings were only stars without circles around them. He understands a bit more now that I am 27 and he knows about my spiritual practices.

As I grew older my dreams became more vivid and lucid. I started having dreams of things before they would occur. My first prophetic dream was about my mother. In my dream, the doctor called me on the telephone and told me that my mom was going to die, because she had a tumor in her stomach. About two weeks later my mother had to go to the doctors, because her premenstrual cycle would not end. The doctors ran some test and then found that she had a large mass, the size of a baseball growing in her uterus. They advised her that she needed surgery immediately to get the mass out. My mother called me on the telephone afterwards to talk to me. She was astonished how similar my dream was to her situation.

The second dream was even scarier. I was blind. The only thing I could do was listen to the sounds that were around me. I heard screaming and arguing and then a blast of gunshots so close like the gun was going off next to my ear. The next morning I went to work and received a phone call from my mother in the middle of the day, which was very uncommon. When I answered, she was frantically crying. She proceeded to tell me that one of my closest friends was shot in the head in the middle of the night.

She explained to me that he was still alive, but he was in a coma and the doctors said we should come in and say our goodbyes, because they did not expect him to live through the day. We all gathered at the hospital for which turned out to be a week while he struggled to survive on life support. Finally, he woke up from the coma.

He could not speak, because he had a trachea tube in his throat, so none of us knew if he could hear us or not. A bandage covered his eyes, so we did not know if he could see us. The bullet in his head traveled back down the path in which it entered and actually fell out into the bandage that was wrapped around his head. The doctors did not have to perform any surgery because of that. Unfortunately once the bandage was removed we found out that he was blind.

I have accepted the fact that I am not a psychic. I cannot read tarot cards. I cannot read runes or tea leaves or make use of any other divining tool. The only thing that I have is my dreams. Therefore, I call myself a dream witch. I love witchcraft. I love the freedom of being solitary eclectic and choosing beliefs that make me feel comfortable.

I love the art and beauty of casting a circle and uniting myself with the Lord and the Lady to mold the energies of the universe for my intentions. I love herb magick and candle magick. I love every aspect of earth traditions and wish that more people would discover the beauty and mysticism that surrounds it.

I wish more people would give their children the knowledge and independence to explore different beliefs to decide what or whom they want to worship. Children continue to be lead into their predecessor’s political, social and religious views. I am not saying that I want everyone to follow the path of the ancient traditions; I am just concerned with the limited freedom we give in a country founded on freedom.

The Proper Use of Magical Intent

The Proper Use of Magical Intent

Author: Michael ‘Blackthorn’ Furie

Magical intent is one of the most important facets of working magic. For the magic to be ideal in its success the intent must not only be properly focused and projected but also, it must fit the actual goal of the spell. For example, if you cast a protection spell designed only for spiritual or psychic protection, you may still be vulnerable to physical attack. If the intent of a spell is not complete or proper in its scope, the effects of the spell will be diminished or diverted. To demonstrate, I will give some examples and some corrective measures for the main goals of most magical practitioners. Let’s start with love magic.

Love – Before performing a love spell you should be able to define, as precisely as possible, the type of person you wish to attract. You should also evaluate whether or not you are ready for a long-term relationship or if your true goal is merely sexual fulfillment. In the case of sexual fulfillment, I would suggest that you modify whatever love spell you are using to only include positive sexual attraction and take out any references to lasting partnerships or lifetime commitments. You should also be wary of using magic to fall in love if you only want to be in love ‘just to be in love.’ Any magic done that will involve the lives and free wills of other people should only be done with a proper level of maturity.

In addition, it is highly inadvisable to ever cast a love spell on a specific person. This is an outright attempt at overpowering the free will of an innocent human being and would result in ‘unsavory’ consequences. In order to cast a spell on another living being, they either have to subconsciously allow it to affect them or you have to channel enough energy to overpower their subconscious shielding (which every being has) and force them into compliance. A spell of that magnitude is harder to cast than you might think when using positive energy and the more energy you send out the greater the eventual return.

If you send out an enormous amount of energy essentially designed to break the free will of another, when that energy returns to you, well…don’t expect the relationship (or anything else) to go according to your wishes for a long time. You will then become someone whose will gets continually overpowered. Also, ‘relationships’ created in such a compulsory manner usually don’t last long since the target’s subconscious mind is aware of what you did and so, resentment and conflict will eventually bubble to the surface and destroy the relationship.

The proper intent for a love spell would be to focus on the type of partner that you wish to attract into your life with the desire that it be for your mutual good and with free will. This type of love spell if properly cast, is guaranteed to be free of harsh side effects.

Money – Money is an interesting thing. It is in fact, artificial. The concept of money is one of agreed upon value; everyone agrees that a certain coin or piece of paper is worth a given amount and…poof! It is. Truly understanding that money is more of a perception or concept as opposed to being the most powerful factor in existence is the key in using magic to bring money. Don’t get me wrong, having money is important! But not for its inherent value, for it has none. Money is important only because of the security that it can bring and the only reason it has this power is because we agree that it does.

Now, I’m not saying that if we personally stop believing that money has value in our lives our need for it will stop. I’m not even suggesting that. I’m also not saying that money is a bad concept; merely that it is in fact, a concept. Prior to the use of money, the barter system was used to trade goods and services. This system is of course, quite cumbersome and would be totally unworkable in today’s society.

I realize that we basically have no choice whether or not to agree on the value of money. Society decided that ages ago but, it’s not really money that we crave; we crave safety, health, comfort and security. This is why there are money spells in magic. We must work within the modern system in order to achieve the life security that nowadays, only money can provide.

When working with spiritual forces to acquire a mundane, physical thing (which is a large chunk of what magic is used to do) , it is important to focus on what the exact desired goal is rather than thinking in general terms. Specifically, when using magic to bring money, focus on why you need this money; what it will be used for, instead of just trying to ‘draw in money energy’ or something like that. We must focus on the truth behind things and not just a thin veneer or a means to an end. Focusing on the money itself is akin to over-analyzing the process of how magic will manifest a goal, which, as previously stated, then hinders that process. The true worth of money is what should be focused on and that can only be done by focusing on what it will be used to obtain.

So, if you need money to purchase a new car, focus on the need for the car. You may also focus on the specific amount of money needed to purchase the car, if desired. Do not however, only focus on the money! That cannot be overstated. Money magic is about growth, security, and abundance and not money for money’s sake.

Magic, in general works best if there is genuine need (as opposed to selfish want) . If you need money for something, cast the spell for that something. If you merely want $100, 000 dollars for the fun of it well, you can try for it but trust me, it will be a LOT harder to achieve.

Healing – When working healing magic for one’s self or others, it is necessary to visualize the person in a relaxed, healthy state as opposed to seeing them ‘becoming healed’ or ‘growing in strength’ or something along those lines. Surround them with healing energy and state that the injury or illness shall no longer exist. In your mind’ eye, ‘see’ the person healthy and with no illness. Visualize only the outcome; not even one speck of the process of healing. Otherwise, there will be delays, or mixed results due to confusing signals being projected by you. Any healing magic must be done with a true sense of compassion and love infused with it. This maximizes its effectiveness since magic done without proper feeling is only marginally successful at best.

Protection – As noted earlier, the type of protection magic worked is an integral of its success. If you feel that someone is trying to work negative magic against you (however, that is a rare occurrence) or that a dark spiritual entity has become attached to you in some way (an even rarer occurrence) , or that you spend time around an energy vampire (a surprisingly frequent occurrence) , then you should work magic for psychic protection.

If on the other hand, if you are worried about physical danger, then work magic for physical protection. Now, if you are under immediate physical threat or danger, then you should first take all necessary mundane precautions like locking doors, calling police, going to a safe public place etc. Most people work protective magic as a precautionary measure to avoid any such threats and I would recommend doing so. I personally feel that it is a good idea when using protection magic to aim for a combination of both types of protection; both psychic and physical, to make sure you are truly secure. A good dual protective measure is the witch bottle.

When working protection magic, you should be filled with a sense of safety and serenity (no fear!) and infuse this serenity into the spell. If you are filled with fear, you will only infuse that fear into the spell and it will offer no protection; it will only increase the fear. You must project how you want to feel with the end result for effective protection.

Binding – This is in an area known as gray magic. Binding can be used for positive ends but does involve the overpowering of the free will. Because of this, unless skillfully done (and even then) , there could be serious repercussions to the spellcaster. Many modern practitioners never use this type of magic and prefer to not even discuss such things but, given the fact that we live in an unpredictable, sometimes harsh world, I feel that it is best to be fully armed and knowledgeable with the use of defensive magic. The key here is defensive. Bindings should not be done merely to control another person for some type of ego boost or a cheap thrill. They should only be done to stop a dangerous person or situation from continuing on in its destructive ways. Additionally, it is possible (but, difficult) to bind oneself to help curb negative tendencies or bad habits.

The proper intent for a binding is to visualize the person bound and unable to escape then, give them a specific set of commands to follow according to need. You should feel fully in control without malice or fear. Feel as though you are overwhelming the person into giving in to your demands (think angry nagging as opposed to kidnapping and threatening) . Bindings do require lots of energy to be effective and if the person’s subconscious mind is strong enough to reject your spell, you will quickly suffer the consequences of rebound. This is why this type of magic should be rarely done and when done at all, should only be in times of true need.

The reason for specific orders is twofold. First, it speeds the success of the spell by giving it clear focus and second, it helps eliminate rebound upon the spellcaster since the stated conditions do not apply to the one casting the spell. Let me give an example, if you need to bind a thief then, do a binding with the specific command that the person will no longer steal the possessions of others and since you are not a thief (at least I hope not…) there would be no rebound of binding your free will. That being said, there is always an energy return from every spell cast and this is unavoidable. This is one reason why it is inadvisable to dwell too often in the realms of gray or black magic. You don’t need all that negative energy returning to you and disrupting your life.

Cursing – Ah, the most controversial magical topic of them all. Now, this does qualify as black magic and as such, should only be done under very severe circumstances. To work a curse first, you must be filled with angry, vengeful energy and second, be willing to project that energy on to someone else. This will definitely result in dark energy being returned to you so, you must make sure that you are willing to deal with the consequences and that there aren’t any other, less severe options (see binding, above) that could accomplish your goal.

A curse will cause misfortune to the target of the spell and will result in a life of misery for them. Unfortunately, to curse another is to curse oneself so, be prepared to be on the receiving end of misery as well.

If the consequences of curses are so awful then, why do people use them? Well, they should only be used in times of greatest need. Dark energy travels quickly on this plane. Much more quickly than positive energy, this is the lure of cursing. It’s quick and effective magic. Many people become addicted to the sense of power that the use of such magic brings. This is ignorant and dangerous behavior.

The only justifiable reason to cast a curse is if someone has greatly wrong you or a loved one with no remorse and intends to continue doing so (either to yourself or others) . In such a case, a curse could be used to force a realization of the person’s own actions into their mind, creating a kind of tortured empathy or fill their lives with such chaos and misery that they no longer have the time or even the strength to attempt to harm you or anyone else.

You should be very specific in your goals for a curse so, much like in the case of binding, the possibilities of rebound are minimized. Again, even if the curse doesn’t rebound upon you, the dark energy will eventually return and you will face the consequences of your actions. To cast the curse, you must be filled with anger and rage and infuse this feeling into your spell. This can be exhausting, as it requires enormous energy for the proper results to be achieved. For the most part, it is advisable to leave the negative magic alone in order to avoid the harsh repercussions of its use.

The positive magical path is always a safer and highly encouraged choice.

With all of these skills, anyone should be able to fine tune their intent, cast successful spells and reap the rewards of living the magical life.

Bewitching

Bewitching

Author: Bob Makransky

  Witchcraft is a craft. It’s something you learn. Witches usually do have supernormal powers. However, these powers are learned. There can be inborn talent, but it takes a lifetime of practice just to perfect one such power. This is why the terms “occultism”, “secret science”, “mysticism”, and so forth are silly. There is nothing secret or hidden going on here. Witchcraft is merely a matter of paying conscious attention to the things, which our society has taught us to ignore.

Witchcraft is what everyone is doing all the time, beneath the surface of everyday life. Most people just pretend they aren’t doing it or else they don’t consider what they do to be witchcraft. For example, infatuation is a species of mutual bewitching. Lovers bewitch one another and themselves. But they wouldn’t consider this witchcraft. They consider it love – at least until the bewitchment, the infatuation, wears off.

Similarly, people who cannot break free of an abusive relationship are usually bewitched by their partners. Doctors, and all healers, cure people by stimulating and encouraging the people’s own faith in getting well. Good salespeople are adept at bewitching their customers. And so on.

Everyone is manipulating everyone else on a witchcraft level all the time. Any time people command another’s attention, or manipulate their feelings in any way, they are bewitching them. Thus all art is witchcraft, and great artists are merely great witches. Artists are highly intuitive people who can tune into profound feelings in their art and take other people with them.

Witches are perhaps a bit more psychic to start with than average people. At least witches rely upon and trust in their intuition more than average people do. To most people, psychic events such as precognition, prophetic dreams, omens, telepathic communications happen now and then unbidden, but are beyond control. Such things happen to witches with somewhat more frequency because witches welcome, or intend, such things. Or better said, witches are more attentive to such things whereas average people tend to brush past them (or in many cases, reject what they just experienced because it contradicts their beliefs about what is “real” or “socially acceptable”) . With some experience and practice witches learn how to control their psychic abilities.

For example, when faced with a problem, one thing many witches do is to pray (intend) upon retiring at night for the solution to their problem to come to them. With a little practice they find that this works most of the time. They receive the answer in a dream that night, or else it comes in the next day or two. And as they see this technique work time and time again, it builds their faith, and as their faith builds the technique keeps working better and better for them.

Faith, the emotional content of belief, is the key to making witchcraft work. It can move mountains. It is the lever by which we create our own realities. The only reason our thought form world works is because we put our faith in it. If we believed in witchcraft with the same certainty that we believe turning a key in an ignition will start a car, then witchcraft would work as well for us as science and technology do.

That’s what faith is all about. There have been societies on this earth, which were based upon witchcraft, such as the Mayan Indians of Central America. These societies get witchcraft to work for them as well as materialistic science does for us, because that’s where they put their faith.

The reasons why witchcraft often doesn’t work as well as the books, and one’s own spirit guides, for that matter, say that it should, are sundry. Sometimes it just isn’t time yet. “To everything there is a season.” All the prayers and spells in the world won’t make Christmas happen before December 25th. Sometimes our prayers and spells are contingent upon the right astrological influence occurring.

Other times our prayers and spells don’t work right away because we have heavy karma in the way that has to be cleaned out first. This is often the case when what we are telling ourselves consciously that we want (love, wealth) contradicts self-esteem issues left over from our childhoods. Moreover, this karmic barrier to realizing our desires might stem from previous lifetimes, as well as this one. In my own case it took twenty years of just putting in the time and paying my dues between when I first made the decision to follow the witch’s path (after reading Carlos Castaneda’s books) , and when my spirit guides appeared in my life, which was my actual entry into the world of witchcraft. From there it was another fifteen years until I started seeing some real results from witchcraft working on my own, without spirits backing me up. However, I never lost faith, and that’s why I have succeeded so far.

The difference between witches and average people is that witches have infinite patience and a willingness to confront any danger and endure any pain necessary in order to realize their desires. Average people, on the other hand, always seem to be looking for a free ride or handout in life. Average people’s decisions don’t have enough power behind them to accomplish anything worthwhile because they back down and reverse their decisions the minute the going gets a little tough. What helped me a lot in my own quest, I see now in retrospect, was that my situation was truly desperate and miserable. I had nothing to go back to, so I had no choice but to press forward.

The Spirit always plays little games on our heads to test us in our resolve. It always makes it as difficult as possible to stand by our decisions. Things never happen the way we fantasize them or rehearse them. Average people are ready to throw in the towel and weep in self-pity at every little disappointment. Witches know that once a decision has been made, there’s no going back unless the Spirit itself grants release. The basic principles of witchcraft are to make absolutely irrevocable decisions; and to go to any extreme necessary to stand by those decisions.

Power is the same thing as luck. True power involves leaving nothing to chance. Average people, if they believe in witchcraft at all, believe that witches control chance. This isn’t correct. Witches, at least white witches, don’t dominate chance or enforce their own will on the universe. Rather, they are wholly dominated by it. They give up all personal desires of their own, cease caring whether they win or lose, or get their own way or not. In this way witches become one with chance and merge themselves with it. Then their will becomes unstoppable.

Witches will to accept the Spirit’s will as their own. They give up all their own images of what they think they desire and let the Spirit’s desires for them prevail. When witches synchronize their own desires with those of the Spirit, everything becomes possible for them. The great enemy of witchcraft is doubt.

I happen to have the power to bewitch women to fall in love with me (okay, no snickering out there, this happens to be true) . My spirits taught me how to do this to show me that witchcraft does indeed work – that it is possible to make impossible things happen merely by willing it. They also wanted to teach me to hold my attention fixed upon a single object, moment-to-moment, all day long every day. They know me pretty well: they knew that the only thing that would motivate me to put out the effort and discipline needed to do this was the promise of sex.
I’ll save the details of my experiences with bewitching women for my autobiography, except to say that the last time I tried it, it backfired on me in such a way that I’ll never do it again. Besides, although you can get sex by bewitching, you can’t get love that way, so why bother?

Psychic healing works the same way that bewitching does. The healer visualizes the patient as being well, and thus overrides the patient’s doubt and self-pity. Any form of ‘ensorcellment’ involves substituting the witch’s will for the subject’s will. This can only take place if the subject is willing, consciously or unconsciously. That is to say, no one can be bewitched, or healed, against their will.

Bewitching is really no different than Creative Visualization. Witches know to keep their Creative Visualizations within the realm of reasonable possibility. Thus they don’t try to bewitch famous movie stars to fall in love with them, or to win the lottery. These sorts of outcomes are too unlikely. In order to make witchcraft work it is necessary to overcome doubt, and wishing for something that’s way out of one’s league, or too improbable, starts off with too big a doubt debit.

When bewitching for love, for example, witches start out with someone with whom they already have desire lines in place. This means someone with whom they have already shared feelings; someone they’ve already looked directly in the eye and flashed with. That flash doesn’t necessarily have to have been one of love. The flash could have been anger, disgust, humor, or sadness as well as attraction. It doesn’t matter. If, for an instant, two people look in each other’s eyes and some emotion passes between them, then at that moment they stuck lines in each another. They bewitched one another. If there is any feeling at all between two people, whether positive or negative, then they can be bewitched through that feeling.

What passes in brief moments of direct eye contact is very powerful sexual witchcraft. It is so potent, in fact, that it scares most people. They immediately get flustered, avert their eyes, and pretend that nothing happened. Even when the emotion that is being shared is humor or gaiety, there is a polite limit to how long direct eye contact can be engaged before it becomes threatening, i.e. sexual. Even if the emotion is anger or disgust, that just means that the feeling is so sexual that it has to be hidden by its negation

Sexual feeling is the matrix of all feeling. Sexual feelings are actual lines that people shoot into one another, like arrows, whenever they flash on each other by sharing a feeling. These lines appear to people with psychic vision as fibers of living light. It’s through the light fibers, which join people that they pass emotional information, such as the psychic knowledge that the other person is hurt, or dead, or having sex with someone else. It’s also through these light fibers that bewitching takes place.*

In short, if two people have ever shared any direct feeling, then there’s already a sexual bond between them. Witches can use this bond to bewitch, or to heal. They force energy through that desire line by intense visualization of their desire coming true. This brings pressure to bear upon the interpersonal barrier. This barrier is the pretense that there’s nothing going on between the participants.

Sexual desire can exist from previous lifetimes and realities – this is usually what’s behind the phenomenon of love at first sight. If there’s an underlying sexual attraction (which can in fact be read from the natal horoscopes of the people involved – e.g. the man’s sun or Mars conjunct or opposition the woman’s moon or Venus) , then there’s fertile ground for bewitching even if the two people have not yet met face-to-face.

On the surface, the witches act cordially but disinterestedly. They keep a poker face and they do nothing on their own account. Eventually that pressure brings about a moment in time when the Spirit itself opens the floodgates and the other person’s defenses evaporate. If and when it’s time for an overt move, it comes on its own in a moment of power.

In everyday society most of the actual sticking of desire lines into other people is done in the state of dreamless sleep, although the intent is set up in waking. If you have ever had a dream war with someone, that person was trying to stick a line into you, but you successfully fought him or her off. If you hadn’t successfully fought them off, you wouldn’t have had that dream. It would have remained unconscious, on the level of dreamless sleep.

Witches, both black and white, sometimes rely upon spirit helpers to cue them on what to do and when. These messages come across as sudden ideas or inspirations. But witches don’t act unless prompted.

In other words the witches’ superficial behavior betrays nothing of what they are actually thinking or feeling. Contrast this with how most people try to make their desires come true. Most people get caught up in making obvious moves, polishing their self-presentation, trying to somehow flag other people’s, or God’s, attention: “Yoo-hoo! Here I am! Over here!”
This approach will work sometimes, but it’s really inept. This is what the dating game is all about, which is why people find it so boring and predictable. There’s no sport to it. Besides there’s no true feeling to it, much less love. It’s all phony.

When witches bewitch, all their energy is held rigidly in check. Desire is inflamed by visualization, which is why witchcraft is basically a matter of bewitching oneself. Witchcraft is hypnotizing oneself into an intense, single-pointed desire. Witches first have to bewitch themselves to be madly in love – they go first. Then they impose that feeling on the subject of their desire. Better said, they give the subject a powerful option.

No one can be forced to do anything against his or her own will by witchcraft. It’s quite possible for the person being bewitched to block the ensorcellment by detaching his or her light fibers from the witch. This is felt as closing up to them emotionally. What witches, particularly black witches, count on is that most people’s wills are so weak and confused.

Witches may use some object symbolic of their desire and pour all of their attention on it. They imagine the face of the person in it and talk with it and make love with it and cuddle with it at night. For example, in the movie Bell, Book and Candle, Kim Novak bewitched Jimmy Stewart with a cat. In the book The Witch’s Dream by Florinda Donner, the protagonist bewitched his love with a devil’s mask. The symbolic object can be charged like a charm.

Thus bewitching is like normal daydreaming or fantasizing, carried to an extreme (visualized in the here-and-now rather than projected to a future which will never come) . When bewitching for love, the witch visualizes him or herself in the physical presence of the beloved – holding hands, kissing and caressing, having fun together – as if the person were actually there. In bewitching you look the other person (the lover you desire, the boss you want a raise from, the jerk you want out of your life, whomever) directly in the eye.

In normal daydreaming and fantasizing, by contrast, you’re usually not making eye contact at all. In bewitching the focus is on the other person and how enjoyable it is to be in their company (or to be rid of them, depending upon what you are bewitching for) . In normal daydreaming the focus is on yourself. Other people serve only as mute witnesses to your own glory and vindication. This is the difference between bewitching and fanning the breeze with idle daydreaming. When you bewitch someone you’re right there in front of him or her eyeball-to-eyeball. You let them do the talking and make the moves. In daydreaming they’re fawning over you while you carry on a monologue.

This is another difference between Creative Visualization, what witches do, and fantasizing and daydreaming, which average people do. Visualization is a matter of feeling, of longing, of reaching out for the object of desire. Daydreaming is a matter of thinking, imaging, distancing oneself from the object of desire. Daydreaming is actually reaching out towards self-pity, not towards the realization of one’s true desires.

You should not daydream or have romantic or sexual fantasies about someone whom you are bewitching. They will feel this through the light fibers you have in them as a sleazy vibe, a sexual expectation, coming from you. They will raise defenses against it. Creative Visualization, true bewitching, usually doesn’t have a context of sexual or romantic excitation at all. It’s too here-and-now, too spontaneous and unpredictable. It has a light, joyous feeling to it as compared to the obsessive and directed intensity of most daydreaming. Daydreams are about control, whereas Creative Visualization is about joy.

When bewitching to get rid of someone, witches don’t visualize bad things happening to that person. Rather, they visualize themselves happy, relieved, joyous, now that said person is gone. Psychic healing is done by visualizing the person as well. The point is that the visualization has to be done as if the action is unfolding in the here and now, unlike normal daydreams, which take place in the future. One has to feel all the feelings – joy, relief, health, whatever – that would be felt if the visualization were actually true. It’s those feelings, which are being felt which attract the object of desire; which make the visualization come true.

My Mayan teachers showed me some techniques for bewitching to overcome. I really think this whole thing is childish; but since it does it indeed work; and since it has helped me out a few times (e.g. when I was subjected to a nuisance lawsuit) ; I’ll pass the information along here. If you can obtain a photograph of the person you wish to overcome; or a hair or fingernail cutting from the person – great. If not, just make a small drawing of the person by hand. Make a little cross of sticks (my Mayan teachers use jocote – flat pine sticks oozing sap and used for fire starters) . Wind a red thread around the sticks to join them into a cross. Then place the photo or artifact of the person you wish to overcome in the center of the cross. Fasten it to the cross by winding the red thread around it (my teachers said not to pierce the photo, since that would be definite black witchcraft and result in physical injury to the person being bewitched. The idea is to overcome the person – not incur bad karma, which will have to be paid in other lifetimes) .

After performing a “Scat” ritual over the cross (Choose a Saturn hour for this and follow instructions in the BOS in the Witchcraft 101 folder
http://groups.yahoo.com/group/WitchcraftalAlmanac/files/How%20to%20use%20Witchcraftal%20Almanac/) , place the cross in your shoe (I wrap these crosses in duct tape first to keep them intact) ; and imagine grinding the person you wish to overcome into the dirt with every step you take (as Nancy Sinatra crooned) . As I said, it’s childish; but it does indeed work.

Conscious awareness is where all links ultimately have to be made. A witch, however, never makes links through direct intervention, by acting on his or her own accord. This is how most people blow things or trip themselves up. They fail by acting on their thought forms, by being impatient and pushy, by being unwilling or unable to trust in the Spirit to bring them what they want in the fullness of time.

This shows lack of faith. Only the Spirit can move the wheel of chance. Therefore the basic principle of witchcraft is patience. Conscious awareness can only exist if there is also unconscious awareness – something that is being hidden. The trick of witchcraft is to take in everything so that nothing is any longer hidden. Another way of saying this is, we must become aware of our own prejudices and taken-for-granted assumptions, since it is our own images and expectations which blind us to the truth.

Everybody already knows intuitively how to make witchcraft work, but they don’t do it much since if they succeeded they’d scare themselves silly. This is another difference between daydreaming and Creative Visualization. In the former the person doesn’t really want the desire to come true. He or she is just playing games, fanning the breeze with self-pity. Therefore it usually takes an intense, overwhelming desire or desperation to activate average people’s true witchcraft powers. Miracles do sometimes happen, when people are 100% clear in their intent – when they permit their higher self to surface and take command. Witches strive to make every moment a miracle.

Creative Visualization, is the same thing as prayer. Everyone intuitively understands the efficacy of prayer, but most people don’t call upon it unless they’re desperate. However, desperation isn’t the best motivation for prayer since people create their own realities. They wouldn’t be in that situation in the first place unless they created it for some reason, to learn some lesson. If that lesson happens to be learning the power of faith, that prayer does work, then their prayers will save their butts; but not necessarily otherwise.

The problem with witchcraft as a spiritual path, and bewitching people in particular, is that it hangs us up in all the same stupid games of winning and losing that average people play in normal, everyday society. Witchcraft is like capitalism – it’s really pretty slimy and distasteful, but it’s the name of the game; so if our demonic society forces us to play such games, then let’s at least play to win. Witches – like capitalists – aim to be winners… whereas average people aim to be losers – to wallow in helplessness and self-pity.

In the coming century and a half our decadent, degenerate society will collapse under the weight of human greed and stupidity, and the pressure of the earth herself turning against us. The surviving remnant of the human race (if there is one) must willy-nilly reorganize itself along the lines of what is now considered to be “witchcraft”. Or another way of saying this is, that only witches – people who have learned to rely upon their own intuition and intent instead of belief in society’s lies – will survive the coming holocaust.

Fundamentally witchcraft is as much a dead-end street for an aspirant on the spiritual path as is seeking the validation and glory of society. The only value to witchcraft, which seems baffling at first but which is learned through experience, by making lots of mistakes, is understanding the difference between when one is acting on one’s own impulse, or when one is truly being prompted to act by the Spirit. This is the crux of the matter, and the reason why learning witchcraft is worthwhile.



Footnotes:
* See the drawings of humans interacting on a light fiber level in Barbara Brennan’s book Light Emerging, Bantam NYC 1993.

Brennan, Barbara, Light Emerging, Bantam NYC 1993

Being Spiritually Centered (And Tips On How To Get There)

Being Spiritually Centered (And Tips On How To Get There)

Author: Michael ‘Blackthorn’ Furie

Witches are taught that life is an intricate web of interconnected forces; that we are all one and that each piece of the microcosm can influence the whole. We are also taught to think for ourselves (a bit of an oxymoron, I know) and that every living being has its own destiny and right to exist. Furthermore, we are told that everyone should be able to believe whatever they choose and that all beliefs have validity even if only for their respective adherents, since one’s perceptions can influence their reality. This I believe is a true but potentially dangerous teaching if not framed in the proper context.

Most of us are taught how to “ground and center” in the moment as part of proper preparation for ritual or at least as a stress relieving technique however, an increasing number of us haven’t been given instruction in the necessity of, or the way to becoming, spiritually centered beings. I have known several people in my life (some Pagan, some not) that struggle with a feeling of spiritual emptiness and unrelenting frustration. They feel abandoned by the universe and whatever concept of Deity they hold dear. They don’t understand why so much of their life is filled with chaos. They feel continual conflict, both in the outside world and within themselves. I myself have suffered from this ailment and have struggled to find answers as to why. I have come to identify a reason for this chaos and conflict: a lack of being spiritually centered.

Being spiritually centered is a powerful tool that we have to truly embrace who we are as people and how we approach life. If you study spiritual gurus or masters of any faith, one key factor keeps presenting itself; they practice what they preach. In other words, they live their lives according to a set of clearly defined beliefs that they adhere to without exception. They leave no room for inner conflict or hypocrisy.

Psychologists have identified a state known as cognitive dissonance, which is defined by the American Psychological Association as: a state of despair that is induced when a person holds two contradictory beliefs, or when a belief is incongruent with an action that the person had chosen freely to perform. Because this situation produces feelings of discomfort, the individual strives to change one of the beliefs or behaviors in order to avoid being inconsistent. Hypocrisy is a special case of cognitive dissonance, produced when a person freely chooses to promote a behavior that they do not themselves practice.

I believe cognitive dissonance to be one of the greatest social ills faced in human society. When people feel driven to hold a belief because it was instilled in them as a child but they personally feel that the belief is either too restrictive or wholly invalid, a frustration and dissatisfaction with life builds within the mind. We’ve seen the results of unrelenting cognitive dissonance on a societal scale many times in the past.

When a group (let’s say the Puritans, for example) feels compelled to hold personally restrictive beliefs that are too difficult for even themselves to comply with, they then feel a gnawing sense of inadequacy, guilt and despair, now known as cognitive dissonance. This would then result in a large number of spiritually, mentally, emotionally, and physically unfulfilled people which, (I guess) is fine if that is their free choice.

If however, another group of people is nearby that practice a different set of beliefs (let’s say Native Americans, Pagans, Less restrictive Christians, well anybody really…) and those people appear happier and more fulfilled than the former group, the inner conflict only grows. To ease this conflict they have only three possible courses of action: isolate themselves away from the less restrictive people and continue in their ways, change their own restrictive beliefs and live a more relaxed life, or persecute those that live more freely than they, in order to reinforce their own sense of values and ease some of their secret feelings of inadequacy.

Sadly, this last choice seems to be the one that is most often chosen. Far too many people throughout history (in my opinion) have mistaken the sense of power felt when they convert people to their beliefs for true spirituality and religious fulfillment. Instead of becoming spiritually centered themselves, they choose to force their values on others; attempting to stamp out other belief systems in the hope that this will reinforce and ‘prove’ the supremacy and truth of their own beliefs to themselves.

This is why at the beginning of this article I stated that I believe that the fact that everyone’s beliefs are valid on at least some level because a person’s perceptions can influence reality, can be a dangerous teaching. If a person believes that inner conflict and a feeling of spiritual emptiness are ‘the way it must be’ then, they are living in needless misery and becoming potentially dangerous to those around them that do not share in their narrow outlook.

With all that being said, I shall (finally!) come to the point of this article and discuss becoming spiritually centered. In order to be spiritually centered, you must know who you are. You must have ‘found yourself’ as they say, and you must be comfortable in your own skin. This requires a process of evaluation and conscious acknowledgment of how you think and what you believe. The first step in this process is to ask yourself what you believe. Take a notebook and write down everything that you believe. No, seriously! Make the list as complete as possible; write down your entire Spiritual, cultural, political, and personal beliefs, both positive and negative.

After this list is complete, consider each item and determine whether you hold this belief because you truly believe it or, merely because someone else told you to believe it. Now, consider each item and decide whether or not you want to continue to hold that belief. Those beliefs you no longer desire to keep should be crossed out on your list. It is vital that a truly Spiritual person be free of clouded judgment and the weight of other people’s beliefs.

To hold any belief only because someone else claimed it as fact is a giving up of personal control to that person. A belief should only be held if, upon personal examination and experimentation, you find that it truly speaks to you and enriches your life.

Any shame or fear-based beliefs must be thoroughly examined. Truly determine whether or not any guilt, shame, fear or doubt is based on genuine wrongs that you may have committed or rather, based on unfair labels and projections placed upon you by others. This no doubt, will be an emotional journey but I assure you it is definitely worthwhile. Depending on the nature and severity of any emotional issues, therapy may be required to properly resolve them. In that case, I would highly recommend it but use your best judgment. Just remember that we are all human and prone to mistakes. One of the great challenges in life is to learn from and grow beyond, our mistakes. Let go of shame and fear.

The next step is, create a new revised list (I’m big on lists) of your personal beliefs and scan this list for any conflicting beliefs that you still hold. As I previously mentioned, hypocrisy is just another form of cognitive dissonance and will continue to keep you away from your centered self. Remember, there is a difference in being able to see both points of view in an argument and never being able to give a singular personal opinion on anything because you don’t feel able to take a definitive stance on any issue. The latter results from continuing to hold conflicting beliefs that keep you bound in shame and guilt and blur the lines so that you can’t find personal truth.

When you are centered, you are able to speak your truth with a clear and proud voice because you know deep within your heart that it is your truth and you will be unwilling to abandon it.

Once all your beliefs align, there is only one more step in becoming centered…actually living according to those beliefs. Remember that it is just as important to ‘do’ as it is to understand and feel. There are three aspects to our personalities: thinking, willing, and feeling. We need to utilize all three as equally as possible in order to live fully. Thinking and (hopefully) feeling have been involved in the process so far, but never forget the power of the human will. It is connected to the fire element and is that special spark that is only gained through actual experience; contemplation, evaluation, intellectual understanding and emotional connection are only parts of the process.

To be complete, we too must practice what we preach.

Blessed Be.

About Samhain: A Guide to the Sabbat’s Symbolism

About Samhain: A Guide to the Sabbat’s Symbolism

by Arwynn MacFeylynnd

 

Date: October 31.

Alternative names: All Hallow’s Eve, Halloween, the Witches’ New Year, Third Festival of Harvest.

Primary meaning: Samhain, pronounced “sow-en” — not “sam hain” — marks the beginning of the cold months or winter; it is the Day Between the Years. Primary elements to contemplate are endings and beginnings, change, reflection and reincarnation. Celebrations honor the dead, ancestors, the wisdom of the Crone and the death of the God.

Symbols: Cauldrons, jack o’ lanterns, masks, balefires, besoms (brooms), bats, owls, ravens and the ever-present witch and black cat.

Colors: Orange, black, brown, golden yellow and red.

Gemstones: Carnelian, jet, obsidian and onyx.

Herbs: Aborvitae (yellow cedar), acorn, allspice, apple, autumn flowers, catnip, corn, chrysanthemums, dittany of Crete, fall leaves (especially oak), ferns, flax, fumitory, gourds, grains, hazel, heather, mandrake, mugwort, mullein, nightshade, pear, pumpkin, sage, straw, thistle, turnip, wormwood.

Gods and goddesses: Crone goddesses, the Father or dying gods, gods of the underworld or death including Arawn, Cerridwen, Cernunnos, the Dagdha, Dis Pater, Hades, Hecate, Hel, Inanna, Ishtar, Kali, Lilith, Macha, Mari, the Morrigan, Osiris, Pomona, Psyche, Rhiannon, Samana, Sekhmet, Teutates and Taranis.

Customs and myths: In England, it formerly was the custom to go “a-souling” on this night, asking for little “soul cakes” and offering prayers for the dead in return.

In the British Isles, lanterns carved out of turnips (in the New World pumpkins) were at one time used to provide light on a night when bale fires were lit, and all households let their fires go out so they could be rekindled from the new fire.

Another custom was the Dumb Supper, in which an extra plate was laid for the dead and the meal was eaten in silence. Bobbing for apples, roasting nuts in the fire and baking cakes that contained tokens of luck are ancient methods of telling the future now. Ducking for apples was a divination for marriage. The first person to bite an apple would be the first to marry in the coming year. Apple peeling was a divination to see how long your life would be. The longer the unbroken apple peel, the longer your life was destined to be.

In Scotland, people would place stones in the ashes of the hearth before retiring for the night. Anyone whose stone had been disturbed during the night was said to be destined to die during the coming year.

The Survival of Ancient Ways in Today’s World

The Survival of Ancient Ways in Today’s World

Author: wolf witch

Witchcraft, Wicca, and Pagan belief systems in general are more popular now than since the advent of Christianity in the West. As society gradually moves away from the group and toward individuality with respect to spiritual development, people seek alternatives to “organized” religion in order to more thoroughly immerse themselves in that sense of inner spirituality that, in the East, comes from meditation and a closely controlled lifestyle and in the West has its roots in the ancient Western Mystery Tradition in part or in whole surrounding the teaching founded upon Hermetic philosophy.

Wicca is, depending on which “expert’ you read, either very ancient or extremely new and linked to Neo-Paganism. Still, its practices demand individual dedication and action, and, even in its most basic form, stirs the inner workings further toward the sort of self-realization equated with spiritual enlightenment. Whether this enlightenment is as thorough as that of the Buddhists or is that a devoted Christian attains through constant prayer is unimportant. What is truly a key factor here is that Wicca, in whatever form, requires the individual to ultimately take responsibility for his own spiritual development, as must the Buddhist or the Christian or any other person of faith.

The claim for the Craft being a part of the spiritual movement of modern times collapses in the face of archeological and anthropological evidence to the contrary. The Internet and the ready availability of books from a wide range of authors resulted in an incredible number of “traditions” birthing literally overnight, each of which possesses their adherents and, in the case of many founding members, zealots, a rather surprising response from a religion that is by no means evangelical. The point of this text is not to criticize new or old traditions. Each finds its place in spiritual development. Those with more parochial views may learn something here but will find no further argument with any modern path.

If no other law holds true in the Craft, “Each to his own” certainly applies.

In order to understand Western occult philosophy, one must grasp the words of the Emerald Tablet, the essence of which is the statement, “As above, so below, ” and its reverse. There is no dictum of control implied here, so the phrase does not lose, as suggested by some authors, its validity in reverse. It merely explains that the nature of things is best discovered in any one thing within the set; that is, if something exists in this universe, then its structure and function resulting from that physical existence resembles in kind all other things in this universe.

The axiom applies equally to Man and Spirit. The whole reason for its existence is to tell man that the universe he sees and the Universe his spirit knows is hardly imaginary but very, very real. The stone is the Almighty’s message to Man that what he cannot see has no reality whosoever in relation to the greater Universe of gods, angels, demons, and the like. Man is part of that magnificent continuum.

Thus is the Creator known to Man.

There are as many paths to spiritual awakening as there are people on the planet. Some folks are so convinced their method is right that they insist on bringing it to others which in some cases is a truly positive gesture. However, when that new system comes into place through the annihilation of what went before, then the result proves destructive and dangerous.

In the time of Charlemagne, Paganism died in Europe at the hands of Christians bent on destroying every other belief system but their own. St. Patrick did not drive the snakes out of Ireland (there were none to begin with) , but he did burn every piece of literature concerning the religious history of the Celts, a close equivalent to the burning of the great library at Alexandria by the Romans who simply knew no better. Patrick knew exactly what he was doing, and the Church made a practice of eliminating all but their own warped view of religion as a source of power and authority.

The Craft has few written records that cover events from the Dark Ages. All such literature became personal as each witch kept a Book of Shadows though few would have called it that. The books held recipes and formulae for everything from herbal remedies to dynamic rituals, most of which these days are drawn from a single surviving grimier, the Key of Solomon. From this text, Gardner drew the rituals in his book.

Fortunately, the worst persecution could not eliminate folkways, and many made their way to the present, especially those regarding healing. This knowledge forged an excellent foundation for modern witches to expand their knowledge of the human psyche in order to better help those in need.

All of the present day’s rites and rituals owe much to Hermes and his simple statement. Understanding the universe makes clear the path delineated by the Craft, so the study of how the universe works is definitely worth the effort. In the end, the universe unfolds itself to each in its own way.

Here is one of the great gifts of the Goddess, as claimed in Celtic tradition: the Stone, a foundation upon which all else stands.

The occult deals with those entities and forces that, in general, lie outside the bounds of what most would define as normal existence. Where the world around us takes its description from physics, the occultist studies metaphysics. Where the scientist relies on proof as determined by experimental data, the occultist speculates using intuition as an equally valid point that influences understanding the true reality of any situation. While science plods on toward a complete understanding of the universe in detail, the occultist works more as a generalist using Hermes’ statement as a guide: “As above, so below”.

Today’s trend, thanks to the rapid spread of information and its verification relying very much on popularity rather than true alacrity, creates almost as many Craft belief systems as there are individuals capable of committing those beliefs onto a web page. More than a few seek a sense of authority within the old religion earned only in their own right. Many forget the trials that shaped Wicca over the years and the powerful forces and strong enemies that sought to wipe the Craft from the planet, burning, killing, and torturing every follower and many more who were rumored to be followers of the ancient ways.

There is a common feeling among these folk and a host of other witches that the burning times are over; that the public broadcast of one’s own faith can safely travel the Internet airways without fear of any repercussion.

One careful perusal of the news will prove this merry affection dangerously incorrect. With the smallest change in today’s status quo, the burning time could come back in force. Fundamentalism favors intolerance. There is absolutely nothing wrong with stating one’s beliefs in any public forum, but the defense of those beliefs to the blood must be the heart of that statement.

Realistic Magical Advice for the “Good” Witch

Realistic Magical Advice for the “Good” Witch

Author: The Wyld Dream

 

As a spell slinger I am often referred to those in “dire need.” Sometimes the problem is rather simple. I have been sent after lost keys, a missing cat, and have had many requests for the usual prosperity spells. Occasionally the difficulty is more occult in nature and there is a problem spirit, a nasty Witch, or even a demonic possession.

Often the person in need is not a Witch and has little or no familiarity with real Magic. They have heard from others that I am “the real deal” and that I can help them. They are willing to suspend their disbelief and trust their contact’s assertion that I can and will magically solve the problem for free. Such is the way of the “good Witch.” A real Magic user often puts themselves out there as a white hat, a do-gooder, a veritable magnet for trouble and we traditionally do it for free.

There is a little saying, “You get what you pay for.” In the case of magical advice this well-known axiom tends to work in the reverse. Very few truly good and helpful Witches make significant amounts of money from practicing their craft. Most won’t take a dime. All that these generous folk ask for is the acknowledgement that they are “real” Magic users, and that you fully accept that when all is said and done that you have been helped by their use of Magic.

I firmly believe that the craft of will working reality is a skill. Yes some people have natural talent, but in the end most people can learn how to consciously change reality and “make things happen.” I believe that everyone, even the most dense and ardent disbeliever already uses Magic daily. The difference between Witches, sorcerers, Wicca, and other will workers is that we do it with purpose.

Using Magic is like dreaming. All people must sleep and all must dream but some people are able to lucid dream. They can control their dream reality. Some have a natural ability to lucid dream, others have taught themselves this skill, several people can lucid dream only rarely, and a few people simply cannot seem to ever remember their dreams at all. Those who can lucid dream have different levels of skill, a number of them can change themselves, some can change their environment, and others can force various people or elements into a dream.

In our waking world there are people that are natural magi. They don’t think much about how they do Magic and find that almost any technique of ritual, focus, or magical practice will work for them. Then there are people who have to try a little bit harder. They have to seek out the magical practice that works best for them. This is an ongoing process of trial and error that can at times be exhausting.

Then there are the difficult ones, the ones that really want to believe, but simply cannot “see” Magic. Where others see providence, they can only see coincidence. And then there are the unfortunate ones. They are completely blind to all Magic and insist that those those of us who do see Magic are mistaken.

Real Magic is a balance between the two opposites of providence and coincidence. For one who is aware of the underlying structure of reality there is no such thing as coincidence, and therefore conversely there is also no true providence. Somewhere between destiny and random happenstance lies the will worker’s mutable continuum of existence. They see that there is a multiplicity of Truths to this existence, and often Witches who are actually capable of effecting change can choose the Truth or the reality that they want to accept at any given moment.

This leads us back to the simple problem of a set of missing keys. When dealing with this predicament there are certain Truths that must be established: Have the keys been stolen, or are the keys “lost?” When and where the keys last seen? Where would the keys normally be? How many other people could have affected the location of the keys?

However before I lift so much as an eyebrow in an effort to find the keys using Magic I must first establish that the client has tried every mundane way possible to find the keys. Why? Because Magic isn’t a toy. Magic is not the easy button you slam whenever you are finding that things in life are inconvenient. If they were my keys, and I was practicing my skill with Magic I would attempt to use my ability of just “knowing” to find the keys. This practice would be for my own edification, and would teach me a valuable lesson on accepting my “knowing” but when working for someone else I need to consider the fact that I may be removing an opportunity for them to learn.

There are many lessons in a lost set of keys. Just telling someone where their keys are teaches them nothing. There are lessons about responsibility, about caution, about being organized, and in the case of an unrecoverable set of keys, about replacing locks. Casting a Magic spell won’t help them in the long run because they will just lose their keys again. Do I have a right to helps someone circumvent their lessons? Do I want the client to put me in their speed dial and call me every time they lose their keys or a contact lens? I don’t think so. Though, maybe just this once they need to learn that Magic is real. So, if I decide that is indeed the lesson that they need to learn the best way to teach them is to let them do it for themselves.

If someone has tried every mundane means feasible short of renting a metal detector to find their keys and are ready to ask for magical help I would consider what would work best for them. In this case dowsing rods seem appropriate. I would take two pieces of thick wire of nearly the same length, bend the ends to make handles and give them to the client and explain that they will point toward the keys. This has in the past lead to a merry chase where in we find every set of keys except the right ones when all the while I know the keys are in their car.

Sometimes there are no keys to find. The keys have been “found” and moved and are no longer lost. A stranger picked them up off the sidewalk or a coworker absconded with them. In these instances I have no choice but to tell people, “Sorry. I don’t see them. I don’t think that they are lost.” We can try to find them, but sometimes some things don’t come back even with real magical help. At this point I recommend putting an ad in the local paper.

This same logical approach can be applied to even the worst situations such as the negative spirit, and the demonic possession. First have they tried any and every possible mundane way to deal with the problem? Have they looked into medical help and made sure they don’t have a brain tumor or a chemical imbalance? Do they live underneath major power lines? Are they exposed to hallucinogens or drugs on a regular basis? Did they do LSD in high school? Think about it, the client isn’t a doctor, nor are they a Witch, can they honestly tell the difference between a hallucination and a visitation? Probably not, so try to encourage them to seek medical advice first.

Once you have established that they are indeed sane and healthy, ask them why they haven’t gone to their church. This is an important question. I am a Polytheist and therefore I don’t casually recommend organized religion as a way to deal with these problems but historically it has been effective to use high ritual to strengthen the mind of the afflicted and allow them to use their faith to either overcome the spirit or close their mind to random spiritual minutia. If you are their clergy then it is your duty to give them as much help as you can. Do not offer help you are not qualified to give, such as medical advice. Do seek a second opinion. Sometimes when you have a very good hammer, such as Magic, all problems start looking like nails, but not every problem is magical or spiritual.

The difference between a hallucination and a visitation is generally speaking academic. Do you honestly believe that there is a presence behind the voices your client hears? Do you hear them too? Can you “feel” a presence? Do you think you can make them go away? If the answer is yes, then you have a visitation. Otherwise if only a single individual can experience the disembodied presence it is a hallucination, and if it isn’t caused by a chemical imbalance there are a myriad of other mundane explanations that can be examined, and finally there is the potential for a genuine but singular haunting or possession.

It is important to consider the possibility that the problem can also be both chemical and magical, and sometimes solving one half of the equation; the chemical, you can also solve the magical problem. Someone who has a lithium imbalance or a drinking problem is far more likely to draw dark spirits than other people. In essence their minds are often more open to negative influence. Righting their chemical imbalance through professional help of doctors, medications, or addiction programs can lead to a reduction in spiritual problems.

And then there are those that don’t fit into either category, the emotional. Occasionally you will find that a person is physically healthy, spiritually unhindered but still disturbed by an inability to cope with reality. Some people have emotional damage that you cannot help. They seek attention, are overly dramatic, and while they might truly believe that they are haunted are completely unwilling to take logical action to take care of the problem. Generally they will only take steps to make things worse because they are seeking attention. In such cases it is best for you to walk away and don’t look back.

Furthermore, it is very dangerous to try to help people who are not mentally well, and whether magical, chemical, or simply emotional someone who is fighting a dark presence is not well. Proceed with caution. Emphasize a mundane solution first. A sane healthy person has nothing to lose going to get a cursory medical examine. They won’t balk at speaking to their doctor nor will they shun getting their home checked for uncommonly strong electromagnetic fields caused by power lines, fault lines, or poor wiring. Someone who doesn’t want to deal with the mundane problem and solutions probably won’t actually be able to accept your magical help either, so don’t waste your time.

This leads me to EM fields, radiation, and other sources for visual and auditory delusions. There can be many reasons why someone suddenly experiences negative or positive “spiritual” presences that have to do not with their personal psychic or magical ability but instead are based on their environment. By spiritual I mean disembodied non-corporeal entities. These disturbances can come in a vast array of visual, auditory, tactile, and olfactory “hallucinations”.

Again I must emphasize that it can be both a real tangible scientific cause, such as disruptive electromagnetic fields that cause the brain to see things that aren’t there, and it can also be a spirit using those same EM fields as fuel and “messing” with their poor human neighbors because they can. Take care of one problem, poor wiring causing a high EM field in a house, and generally the person won’t have visions, or the ghost won’t be able to bother them any more. (Or at least, not as much.)

And as frightening as the situation likely is for your client there are things they can do that will help. First they must deal with the problem rationally and explore all possible causes and cures and consider possible compromises. Not all spirits are evil. Usually they will come to a Magic user for help because this is a new and frightening experience for them. You must ask them is the really that bad, or is it something they just aren’t accustomed to? If you believe the presence is tied to a location you must ask them why they won’t move. Keep in mind that just because their house is old doesn’t mean it is a ghost bothering them, nor is the strange noise just the house settling. Sometimes the answer is both, and occasionally it is neither.

Teenagers, mostly girls, tend to draw particularly violent and aggressive spiritual disturbances known as poltergeists. This label is a misnomer. It indicates that there is a “noisy ghost” haunting the subject but I have fond that half the time it is subject herself having uncontrollable psychic energy surges unrelated to any outside manifestations. Generally these go away as the girl matures; rarely does the individual learn to control the phenomenon. Some have reoccurrences later in life under particularly stressful situations. If you interrogate a subject you might ask if they were “haunted” in their teenage years and if they are currently under stress from a source other than the visitation.

In the case of possession, there is no positive compromise. A human has exclusive and prime right to their body and under no circumstance should they be encouraged to “share” that private space. In this instance I must insist you ask for and ardently seek help in your area. Start with medical. A chemical imbalance can make a person weak, and susceptible to possession. An emotional imbalance can cause that as well. Remember that if you are not experienced at exorcism you can get hurt, the client can get hurt, and sometimes you can fail utterly. Possession is often linked with suicide, homicide and self-mutilation. It is not for the inexperienced. Do not take it lightly.

Finally sometimes there is no solution, all your best efforts mundane and magical fail, and the best advice you can give to a client is in any situation other than a possession is “Deal with it.” Sometimes a person just has to be strong and accept that their reality is not going to conform to the norm.

Before you compose an email to me you should know that I am not going to help you any more than I already am right now. I wrote this article to give you all the advice I have. It is my very best advice. I am not going to let you fly me to your city to deal with a ghost. I am not going to let you drive the possessed individual to me. This is your quest, and if it leads to them being institutionalized. I’m sorry but it is for the best. At least they won’t be able to hurt themselves as easily.

Remember, a good Magic user is a practical Magic user. Seek every solution, not just the magical solution. Try the mundane way first; it works for billions of other human beings.

Remember that real Magic comes in many forms. Sometimes the magical solution comes through apparently mundane means such as a client getting your number from a friend who happened to be ease dropping on a conversation and thereby leads to you wisely mentioning that they should the couch or the car for the keys. Use the techniques that work for you and just let Magic be.

Happy, Happy, Happy Wednesday, dear friends!

Days Of The Week Comments

I hope everyone is having a fantastic day. I am sorry I am running late. I have been submitting the blog to some search engines. It has come to my attention that your blog or website does not stay listed forever anymore. You have to occasionally resubmit it. I am hoping that the blog will go up in its standing in some of the major search engines. 

Now on to the more important stuff, I have been thinking again (look out, lol!). Or perhaps I got a small Cosmic slap today but anyway here goes….I realized doing the dailys every day is fine but I need to get back to teaching also. So I am going to start putting more information about The Craft, potions, mists, aromatherapy, you name it, it’s going to be here. If it has to do with Witchcraft or related, it is going to start to appear on this blog. But I know I have gotten away from teaching and I apologize for that. You will start to see more new material in regards to Witchcraft appear on the blog. 

Last but not least, I had a couple of questions in regards to my graphics I use on this site. Basically, I search high and low for the graphics on this site. I am extremely picky and it could take me two or three days to find what I like. I use search engine sites (mostly Google). For instance, the pumpkin background, I typed in “images of fall pumpkins.” Up popped several images and I hunted through them till I found the one I liked. I also use Deviantart.com for some of my images. This time I didn’t use them but they have some fantastic talent there and they deserve to be checked out. For my daily pics, I use Magickal Graphics. Magickal Graphics collects pics and other stuff from all over the web. They are dedicated strictly to the Magickal Arts which is great. Lastly, I have a glitter site which is fantastic. They are http://www.glitter-graphics.com/  (Glitter-Graphics.com). This place is unbelievable. You can spend hours and hours searching their archives. I can be looking for a starry background, enter it into their search engine and up pops 2347 images. I ain’t kidding. This place is awesome. Most of the time I get my dividers from them. But I believe this time, I used some of my own. But those are basically the way I come up with my “awesome” (which I thank you for using that term) graphics. I hope I have helped you out some. But please check out these sites, you will be amazed. 

Well, I guess that is it for this Wednesday. You have a great and blessed day!

Love to all,

Lady A

Cellphone Magick

In today’s world, it might seem strange to think of someone not owning a cell phone, and it probably seems equally bizarre for a phone to be associated with magick and casting spells? So it may surprise some people to learn that high-tech gadgets and gizmos do have a very important place in a modern witch’s toolbox.

Although there are some eccentric witches out there who still brew steaming potions in remote corners of forests, they really are quite a rare sight these days. We’ve gone mainstream, and most of us have cell phones. I remember when I purchased my first mobile phone some years ago, even before I’d figured out how to call someone, I was seeking ways in which I could use the device magickally. It didn’t take me long to figure out that by transmitting my desires over the cellular network, I could turn all of my wishes into reality.

I can’t take all the credit for this new way of spell-making. My trusted friend and coauthor, Shawn, helped me to try out many different ways of weaving together these contemporary spells, and after a few months of experimenting we figure out how to make the cell phone work to our advantage.

It’s all in the power and intent of the message. We know, for example, that by sending a thought to the universe, we attract the things we desire. Writing spells with pen and paper is a quick and easy way of getting what you want, but because of the energy that powers cell-phone towers and the speed with which we can send and receive texts, sending spells as text messages takes them to the next level.

Another easy aspect of spell texting is that you don’t need candles or any other objects. All you needs is a companion, preferably one who also owns a cell phone and who knows you well enough to recognize that you are not completely mad! This person doesn’t necessarily have to have any magickal know-how, just as long as they are open-minded and eager to experiment. In the past, I have known some witches wo do this process alone by using two mobile devices, but in my opinion the spells work best if you actually enlist the help of another person.

A Modern-Day White Witch’s Guide
Wiccapedia
Shawn Robbins & Leanna Greenaway

The Responsibility of the Witch in the Modern World

The Responsibility of the Witch in the Modern World

Author: wolf witch

In ancient times, the person most gifted in reading nature’s sign and in maintaining the health and well-being of the tribe became, essentially, the wise one or witch of that tribe. Through the periodic exchange of information with others of such kind and the constant study of herbs, natural phenomena, and basic human nature, such individuals gained an encyclopedic knowledge that vastly raised the survivability of the tribe existing in a harsh environment, providing an important barrier against human extinction.

Witches took responsibility for healing the sick, predicting the weather, determining the best times for planting and harvest, animal husbandry, finding the best places to live, and generally developing the circumstances under which a community could flourish. Lately, tremendous academic effort goes into delineating shamanism from witchcraft, and those individuals intent on proper nomenclature deny one in favor of another, but reality removes any doubt that function within a society belies any title. That the individual with a demonstrated talent for providing the tribe with information and service outside the practical efforts of hunting and gathering had significant value deserving of some distinction from the average person is all that mattered.

The progression of human development over time reduced the apparent need for these talented people, and the final blow to their overt existence came with the rise of organized religion and its dread of any source of spiritual power other than its own as an influence upon humanity. Culminating in the “burning times”, the position of village wise one was erased throughout most of the civilized world. The very capabilities that gave them note resulted in their demise, and the fact that the deaths of ten ordinary folk for every witch (counting those people accused of heresy and other such nefarious crimes among the ten) mattered little to an organization bent on control of human destiny in the name of its particular god.

One terrible consequence of those persecutions was the abandonment by the truly wise of humanity to its own devices. Spurned and burned, tortured and cursed, those who once directed the fate of entire communities retired almost completely from any participation in society, in part driven away by fear and, once the burning times ended, kept distant by the conviction that Man was no longer in need of their talents.

Currently a new openness and the removal of oppression from significant portions of modern society is allowing paganism to flourish and has removed most of the dangers associated with being publicly acknowledged as being a witch.

Unfortunately, the new witch is more dedicated to personal spiritual development that to helping humanity to survive in these trying times. There can be no faulting found for witches taking this direction. Hundreds of years of repression coupled with the present crop of very vocal fundamentalists determined to link the Craft to whatever devil they happen to fear go a long way toward pushing the average solitary practitioner back into the closet.

Exclusivity has always been a part of the Craft as well, so the IT revolution that has opened communications globally to anyone who can work a keyboard has actually increased the closed tribal nature of people within the Craft birthing a tremendous number of web sites each proclaiming itself and its owners the one true way to achieve whatever spiritual goal one desires. Forums are full of backbiting based on everything from the “true” names of the gods to the simple linguistics of “Wicca” and “witch”.

Considering that we live in a time when the errant acts of man, whether they be the push of a little red button launching a nuclear nightmare or the endless denuding of the planet to strip its resources at the expense of the very environment that sustains human life, witches have far more important matters at hand than debating what name best applies to the craft of the wise.

Not all of us are equipped to dedicate resources to organizations designed to provide help to those who are in need, but each of us can write to those in government responsible for the allocation of such resources. Our most valuable asset has always been our ability to persuade those responsible for some aspect of human existence to follow the wise way as determined by our talents for divination, conversing with the Otherworld, and understanding the special needs of nature as it applies to human existence. We are more than a lobbying group and much more than a political party.

We carry a tradition of aiding in the survival of humanity, and we cannot abandon that responsibility now or ever if we intend to live up to our calling.

Some of us have very little free time, but each of us can buy an extra can of food for the collection bin at the supermarket door.

All of us can ask those who have what others need to donate what may be no longer needed there to someplace where the need is great. One country in Africa has only a single working dialysis machine. A letter to major hospitals and regional dialysis centers asking them to donate replaced machines that still have a working life takes minutes, and email makes the whole process faster, it will cover more ground than any old fashioned conventional mail-out.

Many witches are already involved in charitable programs and deserve the highest accolade for understanding our real, historic place in society, but there are still a great number who are not involved and must become so if humanity is ever to find its true calling as a unified species dedicated to the well-being of each member of the species and the preservation of our greatest treasure, the planet upon which we rely for our survival.

The tribe is no longer a few isolated individuals in a tiny ecosystem. We are globally united, a genuine tribe of Man. The responsibility of the wise one is no longer the survival of a handful but of entirety of humanity.

We, as witches, must accept this responsibility, fir it is the single most essential element to our spiritual development and maturity.

Relationships: When Only One of You is Pagan

Relationships: When Only One of You is Pagan

Author: Ryan Hatcher
I’ve been in my current relationship for about a year and a quarter and like any relationship, we have our ups and downs. One thing that tends to pop up regularly, whether in jest or debate and sometimes a jibe, is the subject of my being a Pagan, because my partner isn’t and this will sometimes cause conflict.

And so, I thought it would be interesting to write about what it’s like to be in a relationship with a Pagan when you aren’t one. And the best way I could think of doing that would be to do a sort of interview with my other half. And that’s exactly what I did! I’ve also included my side of the response so it gives both perspectives (a Pagan with a non-Pagan partner and vice versa) .

[Begin interview]

How would you define your personal spiritual or religious standpoint?

Chris: I don’t really have a religion and I wouldn’t really class myself as being particularly spiritual, I feel there’s no physical presence [of divinity] but we enlighten ourselves through our interaction with nature and natural forces. I see nature and natural forces as the spiritual essence of the planet.

Ryan: If I was to label myself, I would say I was a Witch of my own tradition, though mostly I use the term Pagan first. I see nature and the forces of nature personified through my Gods.

Have you ever had any experience with paganism prior to meeting your partner? (If so, what did you make of it?)

Chris: [lengthy pause]…Charmed, Buffy, The Craft…media images! I bought a couple of books from a local ‘witchy shop’ when I was younger to see if it took me to a place where I wanted to be. Experimenting with the spells wasn’t what I expected. I expected there would be more obvious results.

Has your perspective or any preconceptions of paganism been changed or confirmed? How do you perceive paganism now?

Chris: I see paganism now as any other form of religion/worship, etc. with its own set of beliefs, which I respect even if though I’m not pagan.

What do you find are the difficulties of being in a partnership when one of you is Pagan?

Chris: Finding space for the paraphernalia mostly! Such as trying to find areas for some things to be on display while not imposing on the rest of the house! I’m not too keen on ritual clothing; robes and stuff makes it seem much more like dressing up, like a play or pretending. It makes it seem more ‘out there’ to me.

I find it difficult trying to understand his need and want to practice Paganism. It makes me think that he must feel there’s something lacking in his life or in himself… as if he’s not enough of a person as he is, like he needs some extra support. Does he lack a self-belief to be able to go out there and do things himself? Maybe he needs to work behind closed doors using spells to get a result instead of going out there and grabbing the bull by the horns?

Ryan: It’s kind of hard trying to get him to understand the point behind my beliefs and practices. The religious and spiritual side of paganism is easier to understand, as it’s not that dissimilar to Chris’ own point of view, though perhaps I take it to another level. The hard part is trying to explain magic and spell work. It ranges from trying to quantify the ‘how’ of magic to justifying reasons why. I think it gets taken out of perspective sometimes and he thinks I work a spell for everything I want in life, when it’s really only for things I can’t physically influence in the world.

Sometimes I think he feels embarrassed as well. I like to have some things on display, for a mixture of aesthetic value and providing a sense of spiritual connection to our home. It may be that he is worried whether people will think we’re/I’m odd and not want to get involved any more, or more likely it’s because I’ve gathered so much stuff over the last 10 years he’s worried about clutter!

I think the hardest thing, though, is that I’ve got someone to share my life with, yet I can’t share all of it as he’s not interested, or embarrassed. It just means ritual has to still be done alone, but when he’s out of the house, just in case he thinks I’m being weird!

Are there any advantages or things you enjoy about only one of you being Pagan?

Chris: I don’t think there are any advantages or anything I enjoy that is different to having a non-pagan partner.

Ryan: Not really. I guess there are no arguments on the right way to do ritual and things like that, but apart from that, there are the same basic dynamics as in any other relationship.

Have you ever been involved in ritual together and what did you make of it?

Chris: Yes. I don’t know what to make of it. It wasn’t like I expected. I expected to be able to feel presences and energies, which, unfortunately I did not. I understand the concepts of ritual and offerings, but it’s not for me. I don’t feel it achieves much for me.

Ryan: It did feel a bit awkward as, admittedly, I spent a lot of the time wondering what he thought of it and whether he was put off me! I was also kind of embarrassed with saying ritual words and what he’d think of the idea of chanting. Turns out chanting wasn’t taken to all that well, so we didn’t bother so much. Sad though it is, I can safely say I’ve had better solo rituals.

Would you ever consider reading or studying some Pagan introductory books to learn and understand your partner’s spirituality and religion better?

Chris: Not really if I’m honest, unless I had a specific interest in it to begin with and then I’d want to read up on the subject anyway.

Ryan: I’d like him to, as I feel it would give him a better perspective rather than it just coming from me. Authors are generally better at explaining things clearly and in a way for people with no Pagan background to be able to understand.

[End interview]

I just hope this essay provides a different perspective on Pagan life, and maybe strikes a chord with people in a similar situation. It may seem like a public therapy session, but sometimes it’s nice to share experiences that could be just as valid to someone else. I hope you stuck with it and it gave you a little bit of food for thought.

Thanks for reading!

Blessed Be!

The Way We Were vs The Way We Are

The Way We Were vs The Way We Are

Author: Ryan Hatcher

 

If we are to look back to the inception of modern paganism and the people who were the force behind it and were to observe how they practiced, worshipped and worked magic and compared it to how we practice, worship and work magic in modern times, while there is guaranteed to be a great deal of difference, the basic, core values should have remained the same.

I was in Norwich yesterday, a city with a strong pagan undercurrent of its own, for a brief look around the shops to pass some time while my partner enjoyed a 2-hour birthday massage, because of which my wallet had experienced a mass weight loss. So window-shopping it was. On my journey around the city I ventured into a Waterstones bookshop to have a look at their MBS section and had a skim through some of the material. Now, 90% of these books were paganism 101, which is fair enough for a standard mainstream bookshop, but reading through some of these 101 books — some of them recently published — it got me to reflecting: what is taught and considered western paganism now is much different than what it would have been considered to be 60-70 years ago.

What do I mean by this? Well, much of my personal pagan practice is inspired by these ‘old school’ methods with a touch of the modern for flavor (I’m talking about Doreen Valiente and Kevin Cochrane for the older styles, particularly Valiente; the Farrars (Stewart and Janet) represent an in-between period. Kate West and Christopher Penczack add the modern flare.) as I feel their values and ideas resonate with me. Now, keeping Valiente and Cochrane’s ideals in mind (again, more Valiente than Cochrane) , compare them to a lot of Penczack’s work and the work of similar contemporary styles and you’ll see what I’m trying to get at.

The styles and traditions of Valiente and Cochrane (hereon called the ‘older styles’) focus more on the earth-based worship side of paganism: seeing their Gods as personified manifestations of the forces of Life, Love, Death and Rebirth as well as the forces of nature in all it’s guises (be this as the four elements or simply as the grass in your lawn) . I also feel that animism in a subtler form was still there, if only felt and respected rather than overtly expressed.

The crafting of magic seems to have been simpler, as was the training (which doesn’t mean it was by any means easier than today; I’m inclined to say it was harder) . Metaphysical ideas such as energy centres, auras and layers of existence appear to have been acknowledged but were not the priority. The same for ‘the mysteries’ of the craft such as hypnosis, astral projection/trance journeying and psychism in all its forms. The works of the older styles show that they were an important part of their practice along with magic, but they were not the primary focus. I feel they were considered tools and techniques that developed along with the witch as he or she progressed down the spiritual path and was able to understand themselves and their developing abilities better and learn to control, focus and use them.

In contrast, the works of Penczack and his contemporaries (hereon called the ‘newer styles’) seem to focus more on the metaphysical ideas of paganism (energy centres, auras and layers of existence) , ‘the mysteries’ of the craft and magic as being of primary importance and therefore many chapters are devoted to these concepts. Now, I’m not saying this is strictly a bad thing; it may well suit many a new student to paganism, but when it comes to the core values about the spiritual and worship side of paganism, we start to enter the world of ‘love, light and blessed be’.

The realm of the FB, and those big furry ears seem to be cropping up more frequently in pagan literature. The spirituality of the newer styles appears to see the Old Gods as playmates: happy, fun, smiley and They do anything their precious ‘hidden children’ ask for. And unfortunately kids, you just have to look at the global history of paganism and myths of the world to now that is definitely not true. The honouring of nature and the earth extends as far as litter picking and recycling, which are very, very good ideas, and more is being suggested such as planting new trees, getting involved with wildlife protection trusts etc. Unfortunately, I feel many of the witches of the older styles, though some did get involved in these things, chose not to, possibly considering ritual devotion to be sufficient.

Ritual then is the moot point of both the old and new styles. As we are all aware, spiritual practice is a subjective thing, especially when it comes to ritual. Both new and old styles of witchcraft and paganism have placed varying levels of focus on ritual, and all have varying styles and methods in ritual that meets with their needs and the ideals of their respective traditions. However (there had to be a however) , and this goes for both old and new styles of paganism, whatever happened to just going out there and communing with nature face-to-face? No pomp and ceremony, no matter how elaborate or simple, just getting out there and being in the presence of the forces that we as pagans honour and worship.

I say, if you’re in a situation where celebrating a sabbat or an esbat with formal ritual isn’t an option, but you are within distance of a beautiful woodland, then screw it! Go for a walk in the woodland, sit under a tree and meditate! Commune with the spirits of the natural world around you and feel the power of the Old Gods, the powers of life, love, death and rebirth and pour your heart out in gratitude for all you have and for all that it means to be alive.

Wrapping it up: to me, the older styles and the newer styles and those of the styles in-between all have their good points and their bad points. The older styles are more grounded, simple and earthly. The newer styles are more flighty, ‘new-age’, hippy-esque and spiritual (in the modern concept of the word) . I’m sure you can see we have a Yin-Yang situation. And like the Yin and Yang, symbols of the older and newer styles do have parts of the other within them, but what we need to achieve is a balance between the two.

Paganism is a living and growing spiritual path and naturally changes with time, but it shouldn’t lose its heart. If we can bring together old and new, Yin and Yang, then we might be able to evolve paganism further, making it stronger, more refined and give us a definitive direction for us to aim for.

I hope that this essay will encourage pagans, both old hands and new, to review their beliefs, practices and crafts… to look back at the old, and freely explore the new and therein decide what is the best way forward in their spiritual path.



Footnotes:
Witchcraft for Tomorrow – Doreen Valiente

Witchcraft a Tradition Renewed – Evan John Jones with Doreen Valiente

The Witches’ Bible – Janet and Stuart Farrar

The Real Witches’ Handbook – Kate West

Gay Witchcraft – Christopher Penczack

Instant Magick – Christopher Penczack

Accepting The Magick

Accepting The Magick

Author: Lady Abigail

Recently a dear, young Witchlet friend of mind called me on the phone in tears. She was upset and feeling as if she was being driven to the edge off a spiritual cliff. Trying to do it all and be all she believed she should be as the perfect wife, lover, mother and Witch. We have all been there, between children, husband, job, home, money, life and kids, and not to mention schools starting again, she was becoming frayed on both ends. Her temper was running on hot and her patience toward the world pretty much gone.

I think we have all been in that place in our lives, magick or not when the mundane world seems to be overtaking our spiritual lives.

I got married very young. I had just turned 18 years old; I was in love and in love with the idea of what love and marriage should be. By the time I was 25 years I had two beautiful children, a home and a job. Being born in the 1950’s I had also been brain washed by those nasty TV programs like Ozzie and Harriet. You know the ones that told us we had to be perfect, look perfect and act perfect.

I was also a Witch and trying to keep that part of my life in the closet. I believed that could I handle it all. Plus I thought I knew it all so I was going to be the perfect everything. But life or the Fates, have a way of slapping us back into reality when needed.
By the time my youngest was 4 years old I had decided that the school systems where we lived were not safe for our children. So I began home schooling them, I had the credentials and had been subbing at local schools so what was one more job in my perfect little world. So I quit my job to stay home and be the perfect mom.

I think I was the only one that believed I could do it all. Some things had slide, so magick and my life as a Witch got put deeper and deeper into the closet. But still I was not able to handle everything perfectly the way I believed I should. I mean the wives and mothers on those TV shows never had these problems. Heck, even Lucy for all her funny mishaps still kept a perfect home and had perfect children.

My stress level was off the charts. My perfect children were driving me crazy. I didn’t realize they were just being children the way normal children were. I was working twice the hours as before trying to keep the house perfect, being up until 2 am at times trying to catch up or get ahead for the next day. Nothing was working, I was not able to keep my perfect world perfect and I was beginning to lose my patience with the world.

I decided I needed a little metaphysical and spiritual assistance. So I pulled my dusty Witches Trunk out from the back of the closet. I took out the tools I needed, the herbs and some stones for offerings. I wrote a chant I believed would help me step back and calm down so I could get control of my extremely hectic world.

I wanted to learn to be more patience with my family and children. So I wrote a spell to teach me patience and in this, bring the ability to be the perfect whatever.
That evening once everyone had gone off to bed and the children had their 12 drinks of water and so on, I went out into our small yard in Texas and formed a circle with my candles, put a light a small fire in my cauldron and worked my spell with all the energy and power I could gather.

As I careful hid everything thing back into my closet, I went to bed assured that the Goddess had heard my request and that my life would be changing for the better.
The next week was absolute hell. I mean it was like watching a hen that caught her tail feathers a fire. I was running like mad and the more I did the more fires keep popping up. I could not believe my spell had backfired in such a manner. I had been working magick since I was a child. I knew all the right tools, the right herbs so what had happened.

Not wanting to ask for help, perfect people don’t have to ask for help, I gave up. I put the kids in the car and drove to my Great Grandmother and asked her to please help me. That evening, as the children were sleeping, we sat down in my Great Grandmother’s kitchen at the small table. I looked around as thousands of memories flooded my mind from my childhood and how many talks had taken place over that table and began to cry.

I told her everything, how I was trying so hard to be perfect, how I couldn’t seem to get anything right, how everyone was driving me crazy and I had no patience for anyone or anything. What was wrong with me? I couldn’t even work a simple spell anymore.
My Great Grandmother hugged me and then we talked. For hours we just talked. She reminded me of how silly I was for even trying to be any kind of perfect, since perfect was not possible and to try to reach something unobtainable always makes you feel less than who we are.

I handed her the spell I had so carefully written and as she read over my spell she begin to laugh. “What is it?” I asked. Still laughing she said, “Honey, your spell is perfect and you got just what you asked for.” Shocked I said to her, “No I didn’t, I asked for patience and to learn to be more patience toward my family.” Smiling at me and shaking her head she explained. “Little one, you asked to learn patience. The only way one can learn patience by experiencing all those things that drive you crazy; all those things that cause you to be annoyed, irritated and impatient. That is how you learn to accept what life gives you. You learn from the experience. You are learning, though it may not be how you expected it to come. It is what you asked for.”

After that I calmed within my spirit and begin to laugh and cry until nothing but laugher was left. I learned a lot that weekend. I learned I had to be me and it was okay not to be perfect. I also learned to be careful what and how I asked for things within my spell work. The Mother of All is wise in her teachings. We learn as and what we need to according to her timing not ours. To think we can quicken the lessons may not be the experience or answer we desire, but it will be what we need.

Blessing to all,
Lady Abigail
Copyright © 08242011

Learning to be a Pagan

Learning to be a Pagan

Author: Lanterna

I don’t call myself a Wiccan. And I don’t consider myself a Witch either, because I’ve just started walking the path of the Ancient Gods, though I have nurtured the love for magick since I was 11 or 12. It was on Samhain (I called it Halloween at the time) afternoon, and I felt like a huge, powerful, green energy filling my body and soul. I had no religion at the time, and I did not want to belong to any religious group: too many “must dos” and taboos and guilt feelings and intolerance. But an interest in spirituality grew and I got involved in a more or less spiritual movement that proved to be quite disastrous for my mental health. But I did not give up my “quest”.

I’m scared of labels. I’m scared of spiritual masters. I had a bad experience with one of them once. But, honestly, I don’t know how to become a “good” Pagan, if there are any ‘good’ or ‘wrong’ ways to be a Pagan. I just know I am honestly in love with the Earth. I like the divine breeze I can breathe in when I open my window at night, the magick of the roses and the grass in that moment, when everything is quiet, when there is none or very little human activity.

It would be presumptuous of me to say I’m a Witch. Do I serve the Gods well? Do I respect the Earth enough? Do I use my magic tools well enough? I’d like to meet guides but I’m leery of meeting people who are shallow or intolerant or manipulative. I’m tempted to learn on my own, through books (I would not believe everything that is written; I would think carefully about it first) , through Pagan forums or websites.

I think what matters most is the genuine love you feel for the Gods. Nobody can tell you what is the best way to serve Them, worship Them, or how to be an Authentic Pagan. Where there is a will, there is a way, and I’m sure Magick will show me the best path. Maybe I will make wonderful encounters here or somewhere else.

I’m sure some of you who read this article will think that I’m not an “Authentic Pagan” or that it’s just a fad or I do not truly want to get involved in Magick. It’s not true. As I said before, I am genuine. I’m just careful about spiritual movements: I don’t know everything about Paganism, and maybe there are, let’s say, dogmas, opinions, beliefs that I don’t agree with in my very core. I will have to find out.

One of the things that attracted me at first, in Paganism, is that it seems that followers are not judgmental of other faiths. “An’ Ye harm none, do what Ye wilt”. That sounds very wise to me. I try not to harm anyone, and I even try to help and / or comfort people when I can. And yet I am always doubting myself: in what way am I really a Pagan / a Witch? Do you ask yourself the same question? Do you sometimes look at yourself in the mirror and ask yourself: Do I deserve to call myself a Witch?

What does it mean to be a Witch?

This is why I have a hard time labeling myself, getting involved in a movement, belonging to a Coven or whatever. I’m a Truth seeker, and I want to be authentic. I am afraid of people telling me, “You’re doing it the wrong way” or “that’s not what a Pagan should do”. I am afraid of narrow-mindedness or people leading me on a dangerous path, as this happened once before.

Don’t get me wrong, if I spend a lot of time reading, thinking, and experimenting before calling myself a Witch and getting involved in Magick 100%. I think that’s what we should do in all religions: read, think over, experiment and then finally decide. We should also trust the signs when they are very strong: like that huge, powerful energy I felt on Halloween day 15 years ago. Or the bliss induced by a Pagan song. Where there is positive energy, bliss, ecstasy, there must be some truth. And it is likely the same thing when we sense that we have “abilities”. It is surely a sign.

I am also sure that when the Gods want something from us, they know how to get our attention. That’s why I try to be very attentive when I perform a ritual, when I pray, or simply when I feel the presence of the Divine sometime in the day.

So to sum up, I think it is not safe to call yourself a Wiccan or a Witch when you have not had a long experience of being into Paganism BUT it does not mean you’re not trying your best to be a genuine, faithful Pagan. It just means you need to take your time, to think this it over, to ask yourself if you are, or can be, a good Pagan before considering calling yourself something as solemn and serious as Witch.

But if you feel strongly attracted to Paganism, if you feel like you are “being called”, it sure means you have to dig in that way before you eventually realize you are (or are not) fit for this spiritual way of life. It’s not like getting a new haircut or getting a tattoo; it is something that will make you rethink your life and it demands involvement and honesty. You want to be sure you understand everything being a Witch implies so that you can walk the path with honor.

Blessed Be

Blessed Be

Author: Ariel

Probably the most common phrase that we use in the Craft is “Blessed Be.” This phrase is possibly the major common denominator in all of the different Craft traditions.

It is something that is a unifying principle within Witchcraft and although it is the most often articulated saying we have, it seems to me to be the least understood one I know of.

When we say “Blessed Be, ” all too often it is simply new jargon, or a substitute for “Hi, ” “How are you?” or “Good Bye.” Yet, these two words comprise one of the most powerful and sophisticated sentences in the English language.

“Blessed Be” is an ultimate Zen phrase, “Blessed be that which is”; “All that is, is blessed”. We are recognizing a truth that all is inherently blessed. We are reminded that in the present moment, everything is perfect. There is nothing that needs to be changed, and nothing that needs to be improved.

In this moment, everything is sacred. Being at one with the sacred now is a blessed state indeed, and saying “blessed be” from that point of view is a potent statement of recognition of the perfection of this moment. There is no future to obsess about, and no past to regret.

There is only this moment; it goes on forever, and all is truly blessed.

Another important facet of this gem of a saying is that it is a constant reminder of our function in the Craft: We are here to bless.

Once we develop a significant relationship with Spirit, in whatever way it presents itself to us, we eventually come to recognize that what the world needs from us is our blessing. The only significant contribution we have to offer the world is blessing.

In any situation, with any person or group of people, we are here to say (and mean) “Blessed Be, ” either silently or aloud.

When we take an honest look at any problem in the world, it becomes apparent that the problem stems from a lack of blessing, and the only cure is to bless.

I know for myself, I can honestly say that anytime I have been less than loving or compassionate in my life, it was in response to a great deal of pain I was experiencing at the time.

What I didn’t need in order to turn my life around was more judgment, anger and criticism. What I needed was love and blessing.

I needed someone to say “Blessed Be” and mean it.

We are children of divinity–children of the Mother and Father, of Spirit, of God, or whatever you choose to call it. As divine children, we are here as expressions of our parents. We are here as lights in a dark world. Our function is to recognize the light and divinity in everyone else.

“Blessed Be” can also be another way of saying “The divine love in me recognizes the divine love in you”. We are here as healers of this world. Whether we take this job seriously or not will determine what direction our world takes.

We have the power to transform the world in every moment just by seeing any situation from the point of view that we are divine beings here to bring blessing.

It isn’t a question of whether or not we have the power to bless, it is a question of whether we choose to use it or not.

If we say “Blessed Be” consistently and mean it, this planet can heal very quickly.

One thing that I have learned in my life is that there is enough pain in this world. We all know what pain is. We have been to hell already; we don’t need to indulge in pain any longer in order to know we want something else.

I can honestly look at my life and say that what I really need is not more misery. I see that what many of us are doing is indulge in misery out of habit, or addiction. It takes a great deal of determination to understand that our addictions are not serving us any longer and then decide that we are going to relinquish our investment in them.

Unfortunately, like any addiction, we often wait until we hit rock bottom before we realize that we have a problem. In Alcoholics Anonymous, the first step to sobriety is for the alcoholic to recognize that they are powerless over alcohol, and that there is a higher power who can restore them to sanity.

This is what blessing is all about. Whatever our wound, the healing comes about from blessing.

If we have a strained relationship with another person, our greatest work to bring us happiness in that relationship is the honest blessing of that person.

If we have a problem with our job, the healing comes about from blessing the job, and all the people in it on every level.

The act of blessing that I describe is not an abdication of power; it is a reclaiming of power.

Some might worry that we need to protect and need to defend ourselves, and that if we are blessing all the time, it will just leave us vulnerable to attack. This worry comes from the erroneous point of view that Spirit is ineffectual. We would do well to remember that the power of love is fierce.

Spirit is intelligent. It knows what to do. When we bless the world, we are in a position of ultimate power. Just as when our physical immune system is healthy, it takes care of all the viral and bacterial activity without us needing to know what is happening.

The Craft of blessing results in building a spiritual immune system that is so strong that nothing can touch us. It is not necessary for us to carry out punishment (curses) on others in order to be safe and protected. In fact, cursing is a domain in which we leave ourselves the most open and vulnerable to attack.

Cursing is very subtle stuff. Curses aren’t necessarily consciously cast. Anytime we desire the pain and destruction of another person for any reason, we are withholding our blessing, and are by default cursing.

Resentments and grudges do come up however, and I am not suggesting that we are supposed to just suppress our feelings and pretend like we are not feeling rage when we are feeling it.

What I am suggesting however is that when we are feeling anything other than love for people that we recognize it and bring it to Spirit to heal.

This is the ultimate magic: transformation.

When we are feeling anger toward another person, we can say “Goddess, I am really pissed of at so-and-so, and want to crush their big fat head right now. Please heal this situation. Please bring me back in harmony with your compassion. Show me what I need to do in this situation, let me know what to say in order that this situation be healed.”

We aren’t denying our rage, but we are embracing our ability to move beyond it. A curse is when the rage and desire to destroy are kept within us to fester.

Curses are psychic malignancies.

Blessing is a silent art. Just because we bless someone doesn’t mean we have to have lunch with him or her.

Blessing is not about forcing our personal wills on any situation. It is simply recognizing the people and situation before us as divine, and seeing the love at the heart of whatever is going on regardless of the drama that is being played out.

We simply access the Spirit within us and ask for its will to be done in our presence. We withdraw our preconceived notions of what is supposed to happen, or what we think we want to have happen, and allow ourselves to invoke the presence of pure love.

When we are facing a problem, and we think we have tried everything, it is very important that we ask ourselves whether or not we have given our blessing. Often this is something that we have overlooked.

I can’t count the number of times I have been in the throes of misery and the one thing I have NOT tried is asking Spirit directly to take the problem and heal it for me. Once we renounce our addiction in the pain, we are transformed.

We have shifted our plane of experience from one of cursing, to one of blessing.

There is no more simple, or more powerful magical charm in the universe than “Blessed Be.”

The Journey of a Wild Witch

The Journey of a Wild Witch

Author: Eilan

It has been eight years since I first discovered Witchcraft in a spiritual context. Prior to this Magick was very much alive in my life as I was lucky enough to have been born into a family that understands the spiritual dimension of life. My family also had the insight and experience to see and live this dimension in their everyday. In truth there is no difference between what is conceived to be ‘spiritual’ and that which is apparent and ‘mundane’. It is all one. This is my truth and my wild way.

I am an initiated Witch and Priest of the WildWood Tradition of Witchcraft. This means a great deal to me, as I am also a ‘co-founder’ of the original Mother Coven, based in Brisbane and initiated at Samhain (April 30th) 2006. Our ‘tradition’ and way of living the Craft is deeply interwoven with what many people call ‘shamanism’; derived from the Siberian Tungus word for their medicine people – saman. Mircea Eliade, the late Romanian historian, described shamanism as a “technique of ecstasy” and my coven has come to define Witchcraft as an “ecstasy-driven, Earth-based, mystery tradition”.

Our (and all Witches’) rituals and methods of practice allow us to transcend the illusion of separation and therefore to dissolve the ego and actualize the freedom that lives in the heart of all things. I often call and relate to this ‘All’ as the Great Mystery. The beauty of being a Wild Witch is that nothing is absolute and I have come to realize that all of Life is a holy continuum, which constantly seeks to express itself through diversity. Through expression comes manifestation, which allows us to experience Beauty through Perfection (the world in which we live) and then once more we come to the Wholeness of Unity and the cycle repeats itself.

We are born into a plural world of many and pass into the One only to yearn to divide ourselves once more to grow, deepen and enrich our understandings and experiences of that subtle/overt thing – the Great Mystery.

My coven’s tradition has developed and evolved around this wild-trance-dance-of-wonder. The only consistency between our covens is that we honor and acknowledge our heartland the WildWood, keep holy our covenant with the Sacred Four (the Weaver, the Green Man, the Crescent-Crowned Goddess and the Stag-Horned God) and that we remain open and receptive to personal/group gnosis and to Awen (the divine flow of inspiration) . Other than this there are some structural similarities regarding dedication and priesthood and inner and outer courts.

Essentially however we are wild Witches who fly in the face of authority and seek the wilderness underlying the apparent ‘civilization’ of things. Nothing can be tamed, for the wild is free and the free is divine! As we say in the WildWood – “we have actualized our radness!”

What do Wild Witches do? First and foremost – we live! We breathe, we sleep, we eat, we drink, we sing, we dance, we make love, we scream and we spend time sharing presence and being with our loved ones. ‘Being’ is an important principle to consider. To be is quite simple but so many people find themselves distracted by the “this and that” that they leave ‘being’ behind and pursue illusion instead.

This isn’t the same concept found in various Christian philosophies which espouses a “Satan’s fault!” message when sheep stray from the flock so to speak. Witches understand self-responsibility and are aware of action, reaction and consequence (the Threefold Law) . Why not exist in euphoric awareness of self as Self – the animate Cosmos? You are not only a cell within a larger body of universal wholeness; you are whole and thus a perfect embodiment, expression and reflection of the Great Mystery whose cause, undercurrent and outcome is Life.

When we free ourselves from the illusion of past, present and future and surrender to the Flow of the Continuum (the spirals, the wayward ins and outs, the labyrinthine, serpentine undulations of fate becoming) we make real for ourselves the state of being known commonly as “here and now”. This seems to constitute location and time, however it simply addresses the emphasis of indwelling consciousness regardless of where you are and what frame of time constrains it.

There are moments in my life, which I refer to as ‘Nostalgic Rites’. They are pure, simple, soothing, knowing moments that are like the punctuation points in a flow of sentences. They are the markers and the thresholds that appear along our paths when it is time to pause, reflect and feel. I have them often enough in my life to understand their imminent message of timelessness, peace and overwhelming Love! For what I have learnt above all else thus far is that dwelling within the chaos in the cosmos is the peace which neither subsumes or overrides it, but embraces it and lets it be. Chaos is what happens naturally when the undifferentiated potential becomes “this and that” and peace is the understanding that this is the way of Life. All of this is wild; we dwell in a far-reaching, limitless wilderness.

In a recent priestess training session with two beautiful women from my coven I asked both of them to divulge their feelings and reflections of the journey toward their priestesshood, as they are nearing to the ‘end’ of the beginning – Initiation. One of the women honestly came out and said to us that she feared for us (the other priestess-in-training and I) because we are on the top of the mountain, but because we are risk-takers it is inevitable that we will fall.

I had to stop and wonder in that moment why anyone would not want to fall. In fact I also wondered whether it had occurred to her that surrounding the mountain were vast forests, plains, rivers, deserts, tundra, bushland, seas, oceans and lakes; not to mention all of the beings who inhabit these places.

For me the mountain is not the point. It is part of the whole Great Mystery, but the journey does not lead to a single place; in fact the journey doesn’t really lead anywhere. There is no aim to my wandering, to my blissful dance through the wilderness – I simply embrace every experience because it is worthy of it and I laugh, smile, cry, choke, rage, relax, love, ***, change, grow, and a million other things that I couldn’t possibly articulate or fathom for the purposes of this article.

The other woman, who knows me very well, and is one of my closest friends, then turned to me smiling and said, “You are so glib!” She then went on to explain that it was the “natural, offhand ease and articulate fluency and flow” of how I expressed my truth that made me glib in her opinion.

It wasn’t a criticism on her part, merely an observation. I think it is actually quite accurate. I have such ease and flow in my expression because I don’t have to think too hard about who I am or how I feel because I am and I feel in the “here and the now”. I live and I am, and in my experience Life itself is glib.

To my fellow journeyers of the wild way who know in their hearts that they are heading nowhere, anywhere and everywhere – may you dance the Wander with all you are. My deepest well of love to you all!

The Wanderer

The sages say that samsara is to wander, to pass through,
I say samsara is to know the way and dance it.
To dance is to live, and to live is never “to pass through”;
Dance doll – dance and light up the stage…

Then they came with their wrought-iron weapons
And they pierced my soul, and looked for the mark.
I sang to them to soothe their battered spirits.
They sunk their swords in harder, my heart is in shreds.

The blood ran dry and the old seas heaved
And there in the darkest hour all was forgotten,
And tattered clothes were left in tatters,
And the ashes were left in mounds at the pyres.

Is it a fact that when we are lost we wander?
Is it true that when we are in love we dance?
Or do we dance when we are lost?
And do we wander when in love?

Samsara, O holy wheel of Life,
Keep turning, I want to stay.
I don’t want nirvana in clouds far away
For I feel it already…here.

The Wanderer – the Fool?
I don’t mind, I don’t mind being;
For all the pain and suffering and the attachment to desire
There is a keenness that is not worth losing.

I want to live,
I want to wander if that’s what it takes,
But through all this I will dance
And I will dance because I love.

– Gede Parma, 2007

ABOUT…

Eilan

Location: Brisbane, Queensland

Website: http://www.gedeparma.com

Author’s Profile: To learn more about Eilan – Click HERE

Bio: Gede Parma is a Witch and initiated Priest of the WildWood Tradition of Witchcraft, Brisbane, Australia. He is the author of Spirited: Taking Paganism Beyond the Circle (Llewellyn Publications) and is the compiler and editor of the forthcoming Conjunction Press ‘Pagan Community Anthology’. He is a feature writer for Australia’s premier Pagan magazine ‘Spellcraft’ and is also a staff-writer for Gwinevere Rain’s popular youth Pagan e-zine ‘Copper Moon’. Visit Gede at http://www.gedeparma.com


 

Happy Saturday to all my dear friends!

Good Saturday afternoon everyone! I hope you are having a wonderful day.  My night was hideous and I am working off of about 2 hours sleep. It was almost dark last night when I decided to run down the road to the store.  I always take Kiki with me when I go down there. You can pull right up to the front and it’s all glass and the employees know me, so they keep an eye on the truck. And I lock the little fart in, anyway. I carried Kiki out the door to get in the truck because of the wolf I had seen. As little as she is, she wouldn’t even make him a good snack.  But the minute, I opened the door, she started sniffing and I got this super strange feeling. It was a horrible feeling, like a feeling of doom. I walked quickly to the truck and put Kiki in. Then I walked around to the driver’s side and I saw what my feeling of dread was. It was the timber wolf laying at the very back of the truck. I know now why he was out during the day, he is hurt and he is now foaming at the mouth. Well you can imagine what I liked to have done in my pants. I backed up slowly and made my way back to the other side of the truck. Kiki feeds off my feelings and by this time, she is at the driver’s side going wild barking and growling. Ever seen a 5-lb Pomeranian growl, it is hilarious. Anyway back to the story. I managed to get the door unlocked and get in the truck. Just as I was shutting the door. The wolf came up to the driver’s side door, stood up, growled, snarled and hit the window with his head repeatedly. It was like a scene from Cujo except this was Wolfjo. I had the good sense to remember anything rabid can’t stand noise. So I laid on the horn. After a few seconds of horn tooting, he ran off. My husband had come out during the horn blowing to see what was wrong. I was scared to death the wolf would attack him. I cracked the window on the passenger’s side and screamed for him to go back in the house. He did and he came back out with the shotgun. As the wolf was running off, my husband did shoot him but I don’t believe it was a fatal shot. I was upset the wolf had to be shot. I love wolves so. I am now glad that the first day I saw the wolf I didn’t try to befriend him. I would have been taking those horrible rabies shots. But after all that, my night went straight to heck. I didn’t sleep because I was upset. I think I drank about 2 pots of coffee. At least, I am keeping Maxwell House in business, lol!

Now after I have talked your ear off, I will get down to business, lol! I was going through the comments in the back. One I read head me in the hit like a 2×4. It’s not bad but it made me stop and think. Then I got to wondering if others think the same thing. So I felt compelled to answer it out here, in this forum. Here it is………….

Cell Phone Accessories wrote…..

How is it that just anyone can publish a weblog and get as popular as this? Its not like youve said anything incredibly impressive more like youve painted a fairly picture more than an issue that you know nothing about! I dont want to sound mean, here. But do you actually think that you can get away with adding some pretty pictures and not definitely say something?

I take that back, after reading it again it does sound mean! First off, I am a private person. In the world of witchcraft when I speak individuals listen. I guess you could also say, well I was going to say quiet but that doesn’t describe me at all. I would say, I think things over very carefully and then I speak. The people who know me, know this and they listen when I speak. I am very content with the blog and the way I publish it. I express myself through the material I post. Now if you want me to start speaking, just let me know. I can talk your ear off on any subject you choose.

Next I publish this blog more in a journal or a newsletter for Pagans. I try to gather the best on the net for my readers. I also add my own information. I speak through the spells, rituals, potions and so on, I put on here.

Lastly concerning the blog being popular. It just struck me that this person could be jealous of this blog’s popularity but I will forget that notion for now. The name of the blog, “Witches of the Craft,” is a very well-known name. I can proudly say that the WOTC has always had an excellent reputation. It is well established and has always been known for spreading the truth about The Craft. That was one of my main goal when I first started out. If I had a group I wanted it to provide good, accurate information for all who seek to know about Witchcraft. There are too many bad sites out there for someone to fall prey too. I wanted to try to prevent this if at all possible. But none of this would have ever been possible without the main Lady in my life, the Goddess. Without Her, none of this would have ever happened. She has guided me every step of the way. I made a vow to spread the truth about Witchcraft and do the Goddess’s work. I consider myself just Her instrument. Now I am going to get a little preachy…….I can sit here and describe the wonders I have experienced in my life. But I would tell anyone just don’t listen to me and my stories, experience it for yourself.  You can feel the Goddess’s love as it shines down on you. You see the world in a totally different light than before. You have a connection with nature and all its creatures. I could go on and on, but I will stop by saying one final thing. The Goddess is a very loving Lady, She takes very good care of Her children, She shows mercy, forgiveness and most of all Her love is like no other. You have to experience it for yourself.

I hope dear Cell Phone, I have answered all your concerns and have spoken enough for you. Thank you for writing.

Well that’s all folks! Time to get busy. Have a great weekend!

Love to all,

Lady A

Pagan? Witch! She’s A Witch!!

Pagan? Witch! She’s A Witch!!

Author: Lea

Why is it when you mention the word ‘pagan’ people freak out? It is something I simply don’t understand considering that all current religions stem from that one word. Of course, many will simply not believe that this is true and believe any person who would announce himself or herself as such, well, evil.

Devil worshippers? I think not, pagans as a whole do not even believe in such a deity, they believe that evil comes from the human heart, you either accept it in or you don’t. And most pagans… don’t.

Must we hide? Yes. Simply put we fear for our lives and those of our families. Especially our children, many choose to follow in our footsteps; however, many do not. We do not drag our children to meditations or rituals; they go if they so choose. We would never force their will and make them participate.

They are allowed to find their own path through life accepting whatever form of spirituality calls to their souls. If it is Christianity, then so be it, that is how we live, work and love. We are happy, normal people with families, careers and the same daily strife that all people experience.

So how is it that people look at me as if I am different?

I am not any different from them. I simply want to live my life the way I see fit without having to adhere to something I simply do not believe in. I believe in life around me, in attempting to live without hurting and judging others regardless of their beliefs. Never would I tell someone they should not be Christian and yet, many tell me that I need saving.

It astounds me that so many have the gall to do so and will not give me the time of day otherwise. They won’t even take a minute to get to know me, speak with me about my choices and try to understand why I have chosen so. Why is this? Can they not think for themselves? Are they so trapped in one way of life they cannot even consider there may be many other ways to find joy in their own spiritual beings? And that brings me to this:

WITCH! SHE’S A WITCH!!

Okay, so maybe I am a witch. What is so wrong with that? Wise Woman, I believe is a wonderful thing to be. In tune with yourself, your world and your thoughts and ideas. How evil is that? Amazingly enough it seems perfect to me.

I have suffered, suffer not a witch to live… well, I am beginning to think that maybe that is exactly what many in this world are going for.

Many months ago my husband and I were attacked after an evening out. Protecting me he suffered permanent damage to his right eye and I had a severe concussion. I didn’t understand, I wondered why the diamond engagement and wedding bands were still on my hand, why my husband still had his wallet. Recently things began seeping back, dreams that woke me screaming in a cold sweat, flashes and still the headaches plague me. I remember a group of young men following us, I remember them making sneering and nasty comments about my pentacle and myself, devil worshipper, witch, whore; I remember simply saying Blessed Be and then for so long, until recently, I remember nothing.

To remember nothing is a horrible feeling and now I wish I had never remembered. I realize now that they were willing to go through my well-sized very fit husband to get to me; they wanted me seriously hurt or simply dead. And they do it at night, on a dark, lonely downtown street and when they are finished they run like the cowards they are.

There were at least six of them against the two of us, really one of us, my husband. And he was angry with me, blamed me, why did I have to be the person I am, why couldn’t I just keep it to myself? Why did I always have to be who I was, could I not just pretend to be someone and something else? That hurt as much or even more than my head did and does to this day. To know that the person you love with all your heart and soul wishes even for one moment that you were someone else.

After being beaten for wearing my pentacle in the open so that others know my spirituality, I am almost certain I should move as far away from civilization as I can and never poke my head back into it again. Living in the middle of a wood with only the trees, sky and creatures as my friends I would never be judged, hated, scoffed at or beaten to the point of a severe concussion.

Telling your children to hate anyone for any reason is not an option. It’s no option of mine anyhow, I hope that I am teaching my children to love everyone for the simple fact that they too are here on this planet trying to live in such a harsh world but I want them to see the beauty around them.

To see the love that is there, from the tiniest flower hidden in the beautiful weeds to the grandeur of the sky above them filled with millions of stars and the moon at night. To see every person as basically good even if they don’t act as if they are at all times. To remember that their words and actions have a multitude of rippling reactions creating sometimes good and/or bad consequences.

Not being able to get a job because I won’t lie about who I am or hide it from the world is simply wrong. Working alongside others who may wear a symbol of their faith without being judged while you may not when you can get that job is sad, unfair and simply wrong.

And yet, again, I begin to believe I simply do not belong in this world. That maybe my family would be better off without me, that they would have the chance to just fit in and be a part of this world without me holding them back because I can not believe what others do. Because I know better, I know that any God or Goddess looking down upon this planet and it’s people today is crying, just as I am now, knowing that this is not the way it was meant to be.

Today I am not in tune with myself or anything, I simply do not want to be in this world with those who will not use the mind and free will given them to make a decision based on anything other that fiction.



Footnotes:
none/original

Back to Basics: Are You Forgetting Something?

Back to Basics: Are You Forgetting Something?

Author: Greymentality

It is amazing how often we forget things we learned as a child. Proper manners “Yes Sir. No Sir.” To make our beds daily and do our homework. As adults, we have more responsibility and more chances to be slack in said responsibility. We often find ourselves not eating a healthy breakfast and staying up until all hours. Then we pay for it the next day (or later that day with a sick stomach).

Our mothers told you to brush twice daily, eat your veggies, and remember to say thank you. When was the last time you said thank you and really meant it? Heck, when was the last time you purposefully ate veggies? I’m talking to all of you out there, like me, who procrastinate and put want ahead of need. However, I’d like to focus on a part of your life your mother may not have included, but is just as important.

It has to do with the basics of magical workings.

What was the first thing you learned while doing energy work? Hopefully it was to ground your energies. Grounding is the act of basically connecting your energies to the Earth, generally in a root-like manner, to keep one’s energies from spiking and also to tap into a source of energies. It is alternately brimming forth energy and also a cord for any excess energy to safely be distributed into the Earth. Just think ‘root.’

Yes, I’m sure you ‘automatically’ ground and get on with things, but when was the last time you reveled in the act of tapping into the Earth? Grounding is much more sacred and important to do offhand. People like very much to hurry through life, why not savor the moment when your energy merges with something larger?

A few months ago I was reminded of the importance of grounding. I was asked to do something for a friend and readily offered my aid. I didn’t feel anything at first, only sleepiness. Then, bam! The headache happened. It’s like an energy hangover. Other people’s backlash can be different and it can simply be prevented. In fact, following this first suggestion can prevent much more.

1: Be aware of yourself.

If you are tired before you start the crafting, perhaps it is not the right time to do a circle. Need before want, remember? I know spells and workings are fun. I also know that people like to show off their talents. So, before you do anything crafty, take a moment and look over the situation.

Is anyone goading you into something? If someone were calling you out, what purpose would performing the spell be? Would your deity/ies like what you were doing? Would this potential moment embarrass you later on? Then there’s the situation where no one is goading you, and the one who initiated the showing off is just you.

All spells should have a purpose. What would showing off do but show that you are insecure and flamboyant? Often when we do spellcraft on the spur of the moment, we forget things. I don’t know, perhaps grounding for one. Also, we forget to be aware of our surroundings (the spiritual side and the more physical side alike).

If you pull out tools in the middle of school or at a busy restaurant, the teachers and other customers might get a little suspicious. I know we like attention, but is this the attention you really want? To be called to the Vice Principal’s office and asked about chanting in the middle of the courtyard during lunch?

Witchcraft is a mystery art, ‘showing off’ makes you part of the jokes that more experienced Witches chuckle at. Please, I know that there’s more to you than showing off. In fact, you probably don’t even know you’re doing it until it’s all over.

Discretion is the better part of valor and keeps outside people from interfering. Besides, is that the sort of energy you want associated with whatever craft you are planning? Which leads me to the next suggestion.

2. Does it feel right?

Often we find ourselves just looking for a spell to do. Ok, not everyone does this, but many people go through a stage where they “Just gotta do something!” Being still, being calm, simply being isn’t enough. They have to do something. So, they go crazy looking through spell books in the local Barnes and Noble or divine at anything that moves.

You ignore the feeling your guides touch on you ever so gently in lieu of more. More what, power? Attention? Basically, more fuel to feed your pride. In the end this can cause burn out or worse yet, a chaotic mind that forgets to do suggestion 1, to be aware of yourself.

I’ve had moments like that. It wasn’t enlightening. It was just busywork. Why make more work for you to do when you can minimize your energy expenditure by keeping your craftwork nice and neat? Try to reduce the number of spells you do and increase purposeful grounding. I’m sure you’ll notice a difference in how you think, feel, and act.

When your mind kicks up a lot of chaotic energy, it’s like a muddy pool of water. Once the waters still and the dirt settles, you can see more clearly. Also, you can trust yourself more readily. Which leads me to 3.

3. Trust Thyself.

This is the biggie. People are going to tell you you’re wrong, misguided, or just stupid for anything and everything. They might just disagree with you concerning a tarot reading you are giving them (other Practitioners will do this more than you would think). They might say that you are casting a circle wrong because you do it differently from them or think that you are a flake when in fact you are earnest in your ways.

It’s interesting to note that some of the harshest criticism I’ve seen comes from inside the Pagan and Witchcraft community. It can cause rock hard cliques, withdrawal of those who can be great teachers and worse yet, hesitation to reach out for others who could be great circle members.

In order to trust others, you must trust yourself. In order to know what feels right, you must trust yourself. In order to ground properly, you must trust yourself that you are in fact grounding properly. If you have done any successful working, you must have had trust in yourself to some point. Having complete trust in yourself is difficult when many in society call you wrong or when your best friend says you are doing things incorrectly (which just feels like another way of saying wrong). If it works for you, it works for you.

Trusting thyself is what brings everything together. Trust is being aware of yourself and knowing what you are doing is right. So, doing suggestions 1 and 2 will lead to true self-trust. If you already have self-trust, it never hurts to take a moment and reflect. Refine your baser skills of grounding, meditation, and remembering to draw in energy like you used to when all of this was new and shimmering with possibilities.

Learn to listen to your gut, because often it knows if something is a bad idea before your brain does.

4. You Are a Sponge.

Don’t forget to look at whom you practice with. Are they good to you? Would they help you move out of your house if you asked? More importantly, would they offer to help you move out if you didn’t ask? These are the kinds of people you want to be around. People who want to help you and not harm you.

Many go on the notion of perfect love and perfect trust, is this perfect love and perfect trust? Or is it just playing games? Find people that you can really learn from, and look to people who don’t boast or cover themselves in “Look at me” vibes (or perhaps clothing for that matter).

The most inconspicuous person might hold a treasure of knowledge and friendship if you trust your instincts to say, “Blessed be.” to them. Just make sure you’re not saying hi to them because they’re quiet.

Trust your instincts and your common sense; you have them for a reason. Remember, you are a sponge. You share energies with other people, and you start picking up those attributes. Haven’t you noticed that you start sounding like people you’re around often? It’s called mirroring. You copy what you see most around you to fit in.

American society says a T-shirt jeans or shorts are the norm in the warmer months. Wearing a civil war reenactment outfit would stick out like a sore thumb. Mirroring what you see others do is how you stay socially viable, and not an outcast.

It’s the same when you are with your circle or coven. If someone’s morals differ in a way that you would see as unacceptable, the more you are around them (and their energies), the less harmful their acts seem. Then you are no longer the person you were.

Are you the person you wanted to be?

Look at people like aspects of an art piece. Will your final work be magnificent and beautiful? Or will it make you feel full of dread when you look on it? Friends and circle members should not make you feel trepidation.

Try to follow the previous three suggestions, and the right people will start to come out of the woodwork.

I suppose some of these suggestions aren’t in the books we read when we first started out. Trusting yourself is something that comes in time. Being aware is simple enough, but often overlooked.

Asking yourself if something feels right can be relative. It can only be answered by the Practitioner doing the craft. Sometimes we forget about the need and do a want, just because we felt like it.

Sometimes we get smacked upside the head by backlash of some sort. We’re always in such a hurry. But, one thing that we can choose is our friends. Just because someone looks interesting doesn’t mean that they are trustworthy.

Never settle for less than the best. You are worth it. So, remember that next time you take a few seconds extra in that pre-spellcraft grounding.

~Greymentality