Beltane Ritual Potpourri

Beltane Ritual Potpourri

Recipe by Gerina Dunwich
45 drops frankincense oil
1 cup oak moss
1 cup dried bluebells
1 cup dried lilac
1 cup dried marigold
1 cup dried meadowsweet
1 cup dried rosebuds and petals
1 cup dried yellow cowslips
Mix the frankincense oil with the oak moss and then add the remaining ingredients. Stir the potpourri well and store in a tightly covered ceramic or glass container.
(The above recipe for “Beltane Ritual Potpourri” is quoted directly from Gerina Dunwich’s book “The Wicca Spellbook: A Witch’s Collection of Wiccan Spells, Potions and Recipes”, page 162, A Citadel Press Book, Carol Publishing Group, 1994/1995)
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Spring Equinox Ritual Potpourri

Spring Equinox Ritual Potpourri

Recipe by Gerina Dunwich

 

A small cauldron filled with homemade potpourri can be used as a fragrant altar decoration, burned (outdoors) as an offering to the old gods during or after a Sabbat celebration, or wrapped in decorative paper and ribbons and given to a Wiccan sister or brother as a Sabbat gift.

45 drops rose oil

1 cup oak moss

2 cups dried dogwood blossoms

2 cups dried honeysuckle blossoms

1/2 cup dried violets

1/2 cup dried daffodils

1/2 cup dried rosebuds

1/2 cup dried crocus or iris

Mix the rose oil with the oak moss, and then add the remaining ingredients. Stir the potpourri well and then store in a tightly covered ceramic or glass container.

(The above recipe for “Spring Equinox Ritual Potpourri” is directly quoted from Gerina Dunwich’s book: “The Wicca Spellbook: A Witch’s Collection of Wiccan Spells, Potions and Recipes”, pages 161-162, A Citadel Press Book, Carol Publishing Group, 1994/1995.)

 

Source

Ostara Lore

Researched and Compiled by StormWing

Winter Solstice Ritual Potpourri

Winter Solstice Ritual Potpourri

Recipe by Gerina Dunwich

20 drops musk oil

25 drops pine oil

1 cup oak moss

2 cups dried mistletoe

1 cup dried poinsettia flowers

1 cup dried bayberries

1/2 cup dried rosemary

1/2 cup dried holly leaves and berries

3 crushed pinecones

Mix the musk and pine oils with the oak moss, and then add the remaining ingredients. Stir the potpourri well and store in a tightly covered ceramic or glass container.

(The above recipe for “Yule Ritual Potpourri” is quoted directly from Gerina Dunwich’s book “The Wicca Spellbook: A Witch’s Collection of Wiccan Spells, Potions and Recipes”, page 162, A Citadel Press Book, Carol Publishing Group, 1994/1995)

 

Samhain Ritual Potpourri

Samhain Ritual Potpourri

by Gerina Dunwich

45 drops patchouli oil

1 cup oak moss

2 cups dried apple blossoms

2 cups dried heather flowers

1 cup dried and chopped apple peel

1 cup dried pumpkin seeds

1/2 cup dried and chopped mandrake root

Mix the patchouli oil with the oak moss, and then add the remaining ingredients. Stir the potpourri well and store in a tightly covered ceramic or glass container.

(The above “Samhain Ritual Potpourri” recipe is from “The Wicca Spellbook: A Witch’s Collection of Wiccan Spells, Potions and Recipes” by Gerina Dunwich, page 164, Citadel Press, Carol Publishing Group Edition, 1995.)

Spring Equinox Ritual Potpourri

Spring Equinox Ritual Potpourri

Recipe by Gerina Dunwich

A small cauldron filled with homemade potpourri can be used as a fragrant altar decoration, burned (outdoors) as an offering to the old gods during or after a sabbath celebration, or wrapped in decorative paper and ribbons and given to a Wiccan sister or brother as a sabbath gift.


45 drops rose oil
1 cup oak moss
2 cups dried dogwood blossoms
2 cups dried honeysuckle blossoms
1/2 cup dried violets
1/2 cup dried daffodils
1/2 cup dried rosebuds
1/2 cup dried crocus or iris


Mix the rose oil with the oak moss, and then add the remaining ingredients. Stir the potpourri well and then store in a tightly covered ceramic or glass container.


(The above recipe for “Spring Equinox Ritual Potpourri” is directly quoted from Gerina Dunwich’s book: “The Wicca Spellbook: A Witch’s Collection of Wiccan Spells, Potions and Recipes”, pages 161-162, A Citadel Press Book, Carol Publishing Group, 1994/1995.)

Morality Of Wicca

Morality Of Wicca

Wiccan morality is ruled according to the Wiccan Rede, which (in part) states “An it harm none, do what thou wilt.” (“An” is an archaic word meaning “if”.) Others follow the slightly adapted Rede of “An it harm none, do what ye will; if harm it does, do what ye must.” Either way, the Rede is central to the understanding that personal responsibility, rather than a religious authority, is where moral structure resides.One of the major differences between Wiccans and other types of witchcraft is the Rede.

Many “traditional” witches or witches that follow other paths do not believe in the Rede. This is a major topic of controversy within the Wiccan and Pagan communities.Many Wiccans also promote the Law of Threefold Return, or the idea that anything that one does may be returned to them threefold. In other words, good deeds are magnified back to the doer, but so are ill deeds.

Gerina Dunwich, an American author whose books (particularly Wicca Craft) were instrumental in the increase in popularity of Wicca in the late 1980s and 1990s, disagrees with the Wiccan concept of threefold return on the grounds that it is inconsistent with the Laws of Physics.

Pointing out that the origin of the Law of Threefold Return is traceable to Raymond Buckland in the 20th century, Dunwich is of the opinion that “There is little backing to support it as anything other than a psychological law.” Her own personal belief, which differs from the usual interpretation of the Threefold Law, is that whatever we do on a physical, mental, or spiritual level will sooner or later affect us, in either a positive or negative way, on all three levels of being.

A few Wiccans also follow, or at least consider, a set of 161 laws often referred to as Lady Sheba’s Laws. Some find these rules to be outdated and counterproductive.Most Wiccans also seek to cultivate the Eight Wiccan Virtues. These may have been derived from earlier Virtue ethics, but were first formulated by Doreen Valiente in the Charge of the Goddess. They are Mirth, Reverence, Honour, Humility, Strength, Beauty, Power, and Compassion. They are in paired opposites which are perceived as balancing each other.

Many Wiccans also believe that no magic (or magick) can be performed on any other person without that person’s direct permission (excepting pets and young children who can be protected by parents and owners). Sometimes when permission is expected but not yet attained magical energy will be placed on the astral plane for the receiver to gather if and when he/she is ready.

Pleasant Dreams Potion

Pleasant Dreams Potion

 
 
3 cups water
1/3 cup rose petals
1 pinch cinnamon
3 bay leaves (crushed)
 
Do not drink this potion. It works by being inhaled slowly. Put all the ingredients into a teapot or pot with a lid. Pour the boiling water over the ingredients and cover the pot for five minutes. Take the covered pot into your bedroom. Put it on a sturdy surface, and then take off the cover. Carefully inhales the steam for a few minutes. Be very careful because the steam is hot. Leave the cover off and let the aroma fill your bedroom. Lay down and drift to sleep with the expectation of having pleasant dreams.

GYPSY-WITCH LOVE POTION

GYPSY-WITCH LOVE POTION

 
1 TEASPOON DRIED AND CRUSHED BASIL
1TEASPOON DRIED FENNEL
1 TEASPOON DRIED EUROPEAN VERVAIN
3 PINCHES GROUND NUTMEG
1/4 CUP OF RED WINE
 
Heat over flame till boiling for three minutes, remove from flame and cool.
Strain through cheesecloth into cups. Add honey to sweeten. Then drink up with a loved one.
 
Recipe from Wicca Craft by Gerina Dunwich

To Cause Physical Weakness

To Cause Physical Weakness

A very ancient spell for causing physical weakness in someone who has wronged you is to take a new knife and cut a lemon into quarters. While you cut, concentrate on the injury done to you and whisper:

“As the fibers of this fruit fall asunder, so too
the bands of (your enemy’s name) strength.”

The object of the spell will immediately feel a cutting pain in his heart and a general weakness throughout his body.