Tag: Wicca

Making A Family Candle

Making A Family Candle
by Patricia J. Telesco
“A Charmed Life: Celebrating Wicca Every Day”

For this activity you will need a fair amount of candle drippings,
preferably from candles you’ve used in magick for peace, joy, unity and
other similar qualities that you’d like to see manifest in your family.

You’ll also nee a piece of wick two inches in length, something to
weight it with, such as a button, a cleaned out quart-sized milk carton,
and a pencil that’s long enough to go across the top of the milk carton.

Also gather some finely powdered herbs that symbolize your wishes for
the
family ( each person should choose one.) Examples include lavender for
joy, nutmeg for health, rose for love and luck, violet for peace, mint
for protection, and sandalwood for spirituality.

Wait until the moon is full if possible. Secure one end of the wick to
the pencil and the other end to the button, so that the button touches
the bottom of the milk carton and the length in between is fairly taut.

Put the wax cuttings into a non-aluminum pan in a pan of water over a
low flame and gather everyone around the stove, which represents the
warmth and the love of
your household.

Each person should take a turn stirring the wax clockwise and sprinkle
in his or her herb, while verbalizing the wish it represents.

Let this mixture cool slightly before pouring it into the milk carton to
set. Release the wax mixture from the mold by quickly dipping it in a
sink full of hot water. Light this candle any time tensions or anger
begin saturating your home, or for family spells or rituals.

The Magick of Life

The Magick of Life
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Author: Crick

Have you ever taken a moment to notice the magick of life?

While walking along a country road, the reeds off to the side begin to waver to and fro. Is there a Sylph at play? Or is it Father Time heaving a sigh as he passes through?

Have you ever had the pleasure of listening to an old bullfrog bellowing out the blues? A grand old song of love lost and of love yet to be realized. An adage of life presented by way of the lyrics of nature in a symphonic way.

Have you watched as a caterpillar goes wafting along a rough barked tree? She is a beautiful metamorphous in motion, a budding mystery waiting to transform into a colorful and majestic form. From earth to sky, a wonderful delight forever touching our souls. The magick of life in a brief expanse of titillating color.

Have you ever noticed mother spider silently gazing over her web of silken strands. A superb artisan as she quietly guards the doorway to a special realm. Hers is an ancient lesson in patience. Sitting off to the side as a master shaman stealthily traverses from this realm to that using the glistening web as a mystic gateway into orbs of awareness floating about just beyond our senses.

Have you listened to the crescendo of a community of crickets as they sing in unison? First softly then loudly, then softly again, never missing a beat. An exercise in harmony, an everlasting bond of harmony. An awareness of their surroundings woven into the tapestry of their opera.

Such is the magick of life.

Have you ever noticed tiny dewdrops glistening like little diamonds clinging to the tall green blades of grass? An Undine child in the making perhaps as Father Sun draws them up into his warm embrace. Or perhaps a treasure forever in the making and yet never to be harvested.

Have you ever watched as a solitary leaf floats lazily out of the sky? Going this way and that and yet with a sure purpose. Directed by the currents of the breeze, much like life that is influenced by the changing winds of society. And yet a steady yet unseen goal looms before it.

Have you ever watched as a mother bird feeds her young? A bond of love stronger then steel and yet undetected by the human eye. The continuation of life, a magick ever so strong. For love can lead to birth as well as to death.

And so the wheel turns.

Have you ever watched as a black snake silently slithers across a path? A symbol of evil to some and yet seldom seen. Misunderstandings leading to fear, spiraling about in the darkness of ignorance. And yet knowledge will bring you back to the depths of understanding. And such awareness leads to tranquility and peace.

For such is the magick of life.

Have you ever watched a busy colony of ants? Oh the magick that resides within. A common purpose and involvement by all. No obstacle too great. No task too small. Surely lessons here to be learned by those who seek out such mysteries.

For the magick of life offers lessons not to be seen nor heard but to be felt and absorbed when we open up our hearts. Some teach that humans tower above nature. But as pagans it’s our way to be as one with life. For nature is life and the magick that she offers transcends all such misguided beliefs.

Have you noticed?

Deep within the forest, mother bruin lies within the embrace of hibernation, new life forming within her womb. An ancient ritual practiced through the ages. Have you ever wondered about her dreams as she sleeps through the frigid months of winter?
Now that is the magick of life.

Have you ever stood at the waters edge and watched as a mighty fish comes bursting through the surface of its watery domain? Perhaps it is carrying a message of truth and wisdom from He who resides in the murky depths.

Awaken witch, to the wonders of this realm. Listen to all that your ancestors knew to be true. Perhaps it is telling you to shake off the detritus of the mind and to feel with your heart that which is your destiny to experience as a pagan.

Far too long such knowledge has been suppressed by man; let nature be your ears and eyes.

Have you ever listened to the lone cry of a coyote during the moon lit night? A primal reaction to an awareness that has always been and will always be. Shaman quietly smiles in acknowledgement as his brother bids him welcome.

Such, my friend, is the magick of life.

Have you ever come upon the empty shell of a cicada clinging silently to a tree?

It would appear that death in place of life is in evidence; however a metamorphism onto a greater reality is the result of such an event. For death is the balance that creates life, one without the other is an energy, which has not come full circle, a partial reaction to what must be in order to be complete.

Have you ever sat amidst a field on the edge of dusk as an owl goes gliding quietly by? Some would say a witch in flight. Striking fear into its potential prey as it wings by on its deadly mission. And yet even fear has its place in the magick of life.

As pagans of whatever path, we too have something to contribute to the cacophony of magick that swirls all about us like a silent mist contained within the fog of reason.

Freeing our minds from the shackles of fears and insecurities that such knowledge brings to those who are not of pure heart is a step forwards towards such a contribution.

Acknowledging that such wisdom is within our ability to accept is a gift of awareness and acceptance that has been sorely lacking by so many of our species.

Throw off the blinders of prejudice and ignorance and allow yourself to be a student of life.

For the path of the pagan is truly the magick of life.

What Is In a Name?

What Is In a Name?
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Author: Siren Starsong

Something memorable happened to my children and me the other day. I believe I was mystically guided by the hand of Bast, the Egyptian goddess of cats, women and children, to call my children together in what will surely be a defining moment in all of our existences as witches. We decided to choose our Wiccan or “Magical” names, as I like to refer to them. Some Wiccans do this; some do not. But being that I’m such a believer in dreams and all things magical, as are my children, I knew this was something we would do with incredible enthusiasm. Of course, recently my studies have included many of the Eastern and Asian traditions as well as the Stars, Ruling planets, Zodiacal signs, and the Elemental dispositions of people.

This knowledge being fresh in my mind and so eerily accurate in the descriptions of these little people that I knew better than anyone, I knew it was the right time to do this. For lack of a better word, I was inspired. It was not an easy task and it took pretty much all day to create their perfect and everlasting, Wiccan identities. Coupled with some further online research during this process, our names emerged. Names that would keep my children ever mindful of an innately good presence guiding their every movement as well as keeping a little magic in their daily routines. I also knew that we would be able to actively use these titles whether in ritual or rite or if nothing else, just to show each other affection. In perfect love and perfect trust.

My name was easy. I chose my name shortly after realizing that Wicca and Witchcraft were to be the path that my own life would follow. I had read a few books, and researched extensively online for something that I could believe in and feel good about. I was raised Baptist and had become so disenchanted with how Hollywood-ized it and many other western, Christian denominations had become. I knew that what I believed was different than how I was “conditioned” by my society to believe, but was unaware that there were a vast number of individuals whose views were just like mine.

And once I realized Wicca was right for me, it just seemed like the next phase of my metamorphosis to adopt my Wiccan identity. You know me as Siren Starsong. Being born a Capricorn and an Earth sign, I often wondered why I never really seemed to fit that description. I mostly exemplified the Aquarian traits and personality type.

Once I started reading about the Western Zodiac, my eyes were opened. See, I was a preemie. Born just over two weeks early. Had I finished my gestation and made my due date, Aquarius all the way honey! Maybe this would explain my recurrent dreams of being a mermaid. I’ve always been inexplicably drawn to the water.

I ache for the sea. To taste the brine on my lips, the sting of it in my eyes, the incessant rhythm of lunar-pulled, rolling tides. When I’m too far inland, I yearn for the seashore. When I’m standing on the sand, sea foam licking my toes, I feel I’m home and never want to leave. Then, there is the facet of music. It’s in my blood. Born to generations of gifted musicians,

I’m sure it was imparted to me as my mother’s voice penetrated the womb while singing lullabies in anticipation of my arrival. My instrument is my voice. It is my gift. Mermaids sing to the sea.

In legends, Sirens were known for voicing the most unfathomably beautiful serenade, that their songs actually hypnotized sailors, unfortunately to their tragic demise. Therefore, with two such powerful forces in me, I settled on SIREN and SONG. STAR had to be a part of it too. Stars in the sky (luv ’em) , starfish in the sea (duh) , pentagrams, pentacles (full of meaning) , you can see where I was headed with this. They are my favorite shape. Anyway, after saying it a bunch of different ways, once I heard THE ONE, it was like MAGIC. It was obvious at that very moment that I would forevermore be SIREN STARSONG. Merry meet.

So the process of finding a name had been established and I knew it would be such a magical and binding journey for my children. Don’t get me wrong, they are free to believe as they see fit. I only see to it as my duty to guide them in a path of light. The right-hand path of Wicca. If they grow out of adolescence only to choose a belief system different than mine, then so-be-it. At least I know that I had a hand in imparting them with the insight of the different worldly and otherworldly spiritualities. Gifting them along their way with a metaphysical window to see all that is, and can be good. Should they, in their adulthood, choose another way or craft, I’ll know they did it intelligently, wielding a wealth of divine knowledge and strength.

So, I just thought I’d share with you all exactly how we came to be who we are as a family of witches. What our names represent. Maybe a bit about who each of my children are and an idea about their signs and elements will highlight just how our names evolved. Again, the Internet proved to be an amazing and helpful tool in helping us with our quest.

Here’s the rundown:

Morgan Ashlee is the birth-name of my first-born daughter. She is sweet and strong-willed, self-aware and sassy! At 12 years old she is quite the super diva, singing ever so much better than I did at her age. Always the performer, she loves positive accolades and tons of attention. Immensely helpful, excellently intelligent, spirited and graceful. She can dance like nobody’s business (a cheerleader, GASP) . Though, she is more apt to befriend the wallflower than the debutant just out of sheer good will. She is eternally optimistic and rarely downtrodden. Super-emotive and affectionate, she is hilarious, entertaining, and one of my all-time, very best friends. She is fair-haired with snowy pale, glowy skin and cool, azure eyes. To me, she is what I envision angels looking like. She radiates light and warmth. Her beauty is luminous and celestial. She is a Libra, an Air sign.

Her Wiccan or magical name selection of ARIA represents her gift for and love of music. She also chose AQUA signifying both her physical characteristic of blue eyes and for her primary eastern element, which is Water. STAR was a given. Symbolic of her desire for admiration as well as her radiant beauty and kindness. A YIN to both mine and her younger sister’s Yang, she is also the Pig per the Chinese zodiac and a secondary Wood element. With a little help from myself, Morgan chose a name that suits her to a “T”. She is ARIA AQUASTAR and the only one of my children to share a common name (STAR) with myself. And here’s the weirdness. When she was born, I had yet to study any of these philosophies and had no idea of her astrological essence. So it is astonishing to me that the name I chose for her so long ago, simply because it sounded pleasing, was curiously accurate by definition. Morgan means “of the sea” or “by the sea” (her primary eastern element is Water) and Ashlee means “grove of Ash trees” (her secondary eastern element is Wood) . A little pre-Wiccan divination perhaps? Amazing!!!

Second by birth order is my daughter Shayne Alexis. She is 10 and was born on the fourth of July. She is the Yang of the two girls. She is soft-hearted and quirky, meek and wildly artistic, imaginative and silly. She is often misunderstood by those with little patience, due to her fluctuating disposition. She is the instigator, the ringleader of the younger children into a realm of dreamy, euphoric play. She wears her heart on her sleeve, loves all animals, and would rather be outdoors to run free. She’s a hard one to keep still for very long. She loves to tend a garden and can skillfully grow most anything. She’s adventurous yet clingy to the comforts of her own home.

Shayne is exquisitely petite, almost pixie-like, despite her inflated appetite. Her dark hair, saucer-sized, brown eyes and creamy complexion are reminiscent of a china doll. And much like a fairy, she’s often found perched comfortably atop seemingly awkward places (like the corner of a dresser or the back of a sofa) as if she is weightless. She and I are the most alike personality-wise which makes sense since we are both Tigers per the Chinese zodiac. She is a Cancer and a Water sign.

TALLULAH was decided upon after much aggravation to Shayne. She was harder to impress than the others. It means “running water”. Her ruling planet is the MOON so that one was a must. And then of course, GARDEN because her eastern elements are both Wood and Earth and because of her “inner” gardener. With her delicate and ethereal beauty, it is no wonder that she fell in love with her own new title in an instant. Close your eyes and say it aloud…TALLULAH MOONGARDEN. Doesn’t it just ooze fairy magic?

Third-born is my first son, Logan Aric. Born on 9/11/2001 during the World Trade Center tragedy, at just 6, he is an old soul. He is the introspective, introverted, soft spoken, observant, inventive, considerate, little professor. He is the boy-wonder genius, with a razor sharp wit and puppy dog gaze. Big brown eyes, golden hair and a tawny glow make this lanky, golden-boy striking to behold. Yup, he’s sure to break a few hearts. He’s extra loveable and super affectionate. He is just as content to be sitting quietly, turning his fantasies into artwork as he is to be spastically jumping on the bed like a daredevil with his brother. And though he is rarely ruffled, if angered, he erupts like a volcano and sulks for hours. He is the Virgo and an Earth sign like myself. A Snake per the Chinese zodiac, his elements are Fire and Metal. He is the YIN of my two boys.

We chose PHEONIX like the bird that perishes in a torrent of flames and falls to the Earth as ash. Then from the ash, is reborn. This name is symbolic of both Logan’s Earth sign (ash) as well as his Fire element. And, for his own deeply, reflective personal trait as well as representing his secondary element of Metal, SILVER seemed fitting. Something I’ve learned while reading about Chinese Snakes is that they are prone to psychic tendencies. Strange then how, one of Logan’s favorite pretend games involves portals. Always daydreaming of portals. SEER is sure to hone his future talents. Altogether, he is PHEONIX SILVERSEER.

Our fourth child and second son, Gage Anson, was born the day after my first-born’s birthday. It seemed we had come full circle. My husband and I had originally chosen the name Gabriel for him pretty early on in my pregnancy. At the last minute though, for no good reason at all, we changed our minds and agreed on Gage. And WOW, was he determined to be here too, as he defied all contraception. This would be a telltale sign of who this little boy would become.

Gage is wild, exhaustingly energetic, and dripping with happiness. He loves to make people laugh, even at his own expense. He is almost freakishly, physically strong, but is quite attached to his soft blankie and pillow. He is loud, huggable, goofy, mischievous, laid back, sneaky, musically inclined, and is delightfully charming. He’s gotten away with so much due to that last point. He has dark hair and eyes, milky, porcelain skin, and pomegranate red lips. He’s built stocky and muscular, almost plump, completely opposite of his older brother.

As a baby his hair was full of gorgeous curls and we were often complimented on our “beautiful little girl”. He is beautiful, no doubt. Ironically, he is that kid who will secretly create a mural in the laundry room where you’ve purposely hidden the Sharpie markers, while standing atop the dryer. But, then he’ll pass out the next instance amongst the dirty clothes, as if his batteries have run out, looking nothing but angelic as he slumbers.

I was elated when, while browsing the Internet for names meaning “strong”, I found that GABRIEL was on the list. I think I actually screamed a little. Plus, I’ve always said Gage looked like an angel while he slept and Gabriel is the name of an angel. Next, we chose FIRE in honor of his primary element.

Gage is a Scorpio and an amorous Horse by Chinese tradition with Water as both his western sign and his secondary eastern element. We picked STORM for its aspects of Water, unpredictability, and occasionally destructive nature. He may have the coolest name out of the bunch. Gage is now known also as GABRIEL FIRESTORM.

THIS CONCLUDES OUR BROADCAST DAY. But in all seriousness, I’m so thankful to have come across this site where I can share my enthusiasm for my beliefs. You all are now a treasured part of my days. I look forward to hearing your thoughts on these names. Also, I’d love to hear the stories behind your names. Thank you for taking the time to read this and blessed be.

Siren Starsong

THE TEMPLE LAWS

THE TEMPLE LAWS
          
* In order of precedence, you are accountable to: The Gods, your Self, your High Priestess, your Teacher. Initiates are also accountable to the Craft as a whole.
          
* “Pagan Standard Time” gives you 15 minutes leeway for an announced class or ritual.  If you’ll be any later or won’t make it, CALL!
          
* Questions are expected, desired, and anticipated.. The only “dumb question” is the one the student doesn’t ask.
          
* Common courtesy in all things. When in doubt, it is preferable to err on the side of caution and silence.
          
* Ultimately, you are responsible for your own development. Independent thought and research are strongly encouraged.

                             Comments on The Abbreviated Laws
                                 by J. Random Folksinger
          
The Wiccan Rede, while it has been taught widely, is not a part of the Laws,
although it may be considered derivative of them. There is nothing in the Laws that says that “in case of trouble, the Coven will be disbanded”. There are, in fact, quite a few possible solutions to specific instances, not just for
“trouble”.
             
There is nothing in the Laws about unaffordability equaling inappropriateness in the purchase of a magickal tool.  What the heck are “L.T. Initiates”? Long Term? Why is it OK for them to form a Coven when it is plain that you have to be of the Third Degree?

The traditional way to hear complaints, at least in my set of the Old Laws, is
for the High Priest or High Priestess to convene the Elders.  It says nothing
about whether the HP or HPs are included in this group, but it is assumed that BOTH, not just the HPs, are so included.  There is also nothing in the Old Laws about a “time of waiting” for a decision.
             
In the Old Laws, the only thing the year-and-a-day rule pertains to is the
leaving of a High Priestess.
          
Everything in the “Temple Laws” falls in the good-to-very-good category of
advice; NONE of it is in the Old Laws. And I have known a good many pagans to take PST to mean anytime during the calendar DAY. There are a number of teachers in my experience to whom you NEVER ask a question, at penalty of being kicked out of the class; still, a teacher who can accept this rule is probably a good teacher.
          
In general, this sheet appears to be a worksheet handed to new students and gone over with them for a quick rundown of the Craft in order to go on to other things; in my opinion, giving them this sheet and NOT reviewing the entire set of the Old Laws (in whatever form) is doing the students a disservice; having this sheet around for later reference, on the other hand, is probably a Good Thing.

THE ABBREVIATED LAWS

THE ABBREVIATED LAWS
          
‘Tis the Old Law, and the most important of all Laws, that no one may do
anything which  will endanger the Craft, or bring us into contact with the law of the land or any of our persecutors.

*Be it ardane that none shall use the Art (magick) in any way to do harm to any.  8 words the Wiccan Rede fulfill: An it harm none, do what ye will.
          
*  Respect the privacy of other Coveners. You may reveal the involvement of no person save yourself. In case of trouble, the Coven will be disbanded. Should this happen, all Coveners are to avoid one another for the safety and well-being of all.  Should this happen, refer to the Old Laws.
          
*Never accept money for the use of the Art, for money ever smears the taker (and clouds ethical judgment). For all things magickal, pay the full price asked without haggling. If it is unaffordable, it is probably inappropriate in some hidden way.
          
* In case of dispute, the High Priestess is the final arbiter. Within the Craft,
no law save Craft Law may be invoked. Any who will not agree, or who will not work under this HPs, may and shall remove themselves from the Coven. Any of the third (L.T. Initiates OK) may form a new Coven.
          
* The traditional way to hear complaints is this: Before the High Priestess and any other Elders shall come first one, then the other, then both together to be heard. The decision may be rendered immediately, one lunar month later, or
whenever the time of waiting is filled.
          
The year-and-a-day rules pertains to: The minimum time between Progressions; The final time of all Leavings; The closings of all cycles.

THE NEW BOOK OF THE LAW

THE NEW BOOK OF THE LAW

[sources: The Book of The Law, The Old Laws for the Old Religion, The
Great Book of the Law, The Dragon Law]
 
Preface: In my years of teaching and running a group, I have always had
a dissatisfaction with the popular “Book of the Law” available to most
Seekers. I felt it to be too archaic in its wording and perspective —
and while it was valuable in the Burning Times, it simply does not deal
with the concerns and needs of “modern-day” Witches.  Over the years I
became familiar with several other sets of Laws.  Each of these had many
good points, yet they also had their disadvantages as well.
 
Recently, I decided to do something daring — I took the four different
versions of the Laws which I had, and combined and reworked them.  I
deleted what was no longer pertinent or meaningful, rewording others to
make them clearer and more understandable, as well as throwing in a few
new ones which I felt had been lacking.

I believe that what has evolved out of this work is a set of Laws which
are readable, usable, and most importantly, pertinent to the needs of
today’s Witches and Neo-Pagans.  It is with these thoughts and hopes
that I would like to share them with you.  If you should find merit or
worth in them, then I will feel as though I have accomplished something.
The material in this booklet  has not been copyrighted, so you may
reproduce the Laws for students or  friends, or reprint them in your
publication.  It is my sincere hope that the New Book of the Law will be
of use to the Craft Community.
 
                                    Blessed Be,  Lady Galadriel

PART ONE
 
1. The Laws were created to give our lives form and order, that all
might be  balanced throughout all of the planes.  In truth there are two
sets of laws which govern us — one sets forth the ways of the Wiccan,
and the other the ways  of the Universe.  Both are important, both should
be observed with respect and  treated with honor.  The Laws were shaped
and molded to teach us, to advise us,  and to counsel us in our time of
mortal life on earth.
 
2. Honor the Gods, for They are the channels and the manifestation of
the Source.  Honor yourself, for this force also lies within you.  Love
the Gods as  They love you, and by loving yourself and your brothers and
sisters, so the  Gods shall honor you. As the love and joy of a man and
a woman [or “lover and beloved” — LAH]  flowers and grows when nurtured
with respect, and cultivated with understanding  and honor, so should
you love the Gods.
 
3. The Goddess is the Great Mother, and the God is the Great Father, and
we are  Their children; and we shall worship Them, for They are the
rulers of the Universe, and all that is therein.  Therefore, O Children
of the Gods, try Them  not, nor attempt to test Them, for They shall
show you that he Ways of the  Craft are not to be belittled or mocked.
 
4. Let the Power of the Craft flow from you only in love — or not at
all.  For  it has always been known that the energy webs which we weave
and maintain shall  eventually return to encircle their creator.  Thus
our works become either the  net which entagles and binds us, or th eweb
of light by which we find the Gods.
 
5. Let the Rites of the Wicca be a way for the children of the Gods to
be as  One — for Power only flows when unified.  Always should you
revere the Earth, and heal and tend Her, for She is our life, our
Mothership, on which we navigate the dark currents of space.
 
6. When you reap the harvests of your lands, then you shall not reap one
corner  of the field, nor glean the herb gardens, or the fallen fruits
of the orchards.   These you shall offer to the Earth Mother, in direct
return, or through  offerings made to your Circle, or to sustain its
Priests and Priestesses.
 
7. Always be proud to be of the Wicca, but do not allow your pride to
become  vanity — for those who are conceited are a stubling block at
the door of the Temple, and they shall be cast adrift, to swim within
their own vanity.

8. Observe and listen, reserving your judgement, for until all the
silver is  weighed, who can know the worth thereof?
 
9. As like breeds like, even more so does good beget love and joy.  Your
life  will be full of love and joy if you are joyful and happy.
 
10. Your teachers are the servants of the Gods, and they shall plant the
seeds of knowledge within the minds of their students, and they shall
use their power  for the good of the Wicca.  Yet it is each individual’s
duty to tend the seeds  which are planted, and to make the final
harvest.  Those who misuse the power  and the trust of the teacher’s
position shall have to answer to the Lords of  Karma, and adjust the
balance accordingly.
 
11. The Temples of the Gods, which are Their abode on Earth, shall
belong to  all Their children, and each Circle shall be as a special
family.  Do naught against any Temple or any family of the Wicca, lest
you do that thing unto the Gods, and against yourself.
 
12. You must not be a teller of tales amongst the children of the
Goddess, and you must hold no malice or evil thoughts towards others of
the Wicca.
 
13. You should not lie, nor give false testimony before your Elders, or
those  who are of the Wicca — for liars are fools, and a menace unto
themselves, and to the Wicca.  Be truthful in all your works and deeds,
especially within the Circle, for what you say within the presence of
the Gods becomes manifest.
 
14. You must not put stumbling blocks in the way of those who do not
follow the  Path of the Wicca.  You must make no unrighteous judgements
of their ways, and  you should aid them with an attitude of love when it
is asked for. Yet ever  should you keep the Counsel of the Elders, and
reveal naught to others of where  our Circles may be, nor may you reveal
our ways without the consent of the  Priestess.
 
15. When you make a vow to the Lord or the Lady, or you swear an oath to
another of the Wicca, then you must do all that has come forth from your
mouth,  for a covenant with the Gods, or with the Wicca, is your Honor,
and woe to  those who care not for the fetters they attach to their
souls by not keeping  their word.
 
16.  The Great Mother and Father would not have their children suffer
the indignities of oppressors for their sake, for what is within the
hearts of Their children is dear and true to Them.  The Ancient and
Mighty Ones shall cause the balance to be made for those who desecrate
the Lord and Lady, Their  temples, or Their creations.

17. Never shall you use Magick, nor the Craft, to cause harm, for this
is misuse of the Power, and it is not to be condoned.  To cause the
death of another through the Craft is to require the death of the Self
in sacrifice.

18. Never betray any of the brethren, nor the lore of our people, for
you are  all servants of the Gods, and must live by the virtues of love,
honor and wisdom.  Let truth, loyalty and honor be your creed.  Let them
be your guides, tempered by love and wisdom.
 
19. The Order of the Gods shall you keep, and within Their Circles shall
you  walk.  You should not say “I believe” when you doubt, nor claim to
obey the Lord and Lady’s word when you never enter into the Temple.  You
must not profess with your lips that which is not in your heart.
 
20. Do not use the names of the Gods in negative or evil ways, for They
love  and cherish Their children above all others.  All others They
love, even those who know them not.  Yet those who hate and curse in
Their name shall have the Mighty Ones take the measure of their worth.
 
21. In any disputes between the children of the Goddess, no one may
invoke any laws but those of the Craft, or any tribunal but that of
Priestess, Priest, and  Elders.
 
22. No one of the Wicca may do anything which will endagner the Craft,
nor  bring any of the Wicca into conflict with the Law of the Land, or
with any of  our persecutors.
 
23. Your magickal tools are channels to that which is most precious and
pure  within you.  Do not cheapen them by haggling their price when you
acquire them.
 
24. Never accept money for the use of the Power.  It is sorcerors and
charlatans who accept money for their spells and prayers.  If you accept
no money, you will be free from the temptation to use the Craft for evil
or unworthy causes.
 
25. You shall never take unduly from any human, animal or elemental that
which is not yours to take — for if you steal from another, in the end
you will have  to sacrifice something dearer to you in order to attain
the balance.
 
26. Show honor to all people, that they may look up to you, and respect
you,  and their eyes shall become a mirror for your soul.
 
27. Those who are of the Wicca shall not own slaves, for one person may
not own  the spirit of another, for only the Great Mother and Father own
our souls.  Nor  shall you take as a pledge any person’s life, for to do
so is to take upon  yourself both a mill and a millstone.
 
28. If a stranger sojourns with you, you shall do them no wrong; they
shall be as one of the Circle, born amongst ye, and you shall deal with
them as you would yourself.
 
29. Just weights and just balances shall be given by you, and just value
shall you give, and thereby receive threefold.
 
30. Your altars shall be kept clean, pure and holy, and all that is
brought into the Temple or the Circle shall be cleansed and blessed, for
the joy of the  Gods, and of the Wicca.

31. A clean mind should have a clean body.  You should keep your body,
your clothes, and your house clean, in honor of the Mother, who gives
these things  to you.
 
32. Let none die without honor, without love, without respect, unless
their actions have decreed otherwise.
 
33. You should not couple together if it shall cause pain, jealousy or
deprivation to another by doing so.  Union for malice or evil reasons
such as these upsets the balance, and the Lords of the Universe shall
make adjustments accordingly.
 
34. Let those who would love, and would be as one, and bear child, be
handfasted.  For the sharing of love in this manner is beauteous, and
love’s union in the energy of the Gods, and the heritage of the child.
It is important for children to know and to identify with those who
brought them here.
 
35. The Law of the Goddess is that none of the Wicca shall take and wed
someone  who they do not love, whether it is to harm another, or for
some form of  material gain.
 
36. Remember that your children are Goddess-spawned, and are free
spirits.  You  do not own nor control them.  They are your brethren,
come to visit for a while, that they may share in the vision of your
love and wisdom. Let each parent realize that although they may teach
and guide with love, the child shall also teach the parent, and aid them
in their growth and lesson
 
37. The etheric web and energy vortexes of the earth are in constant
flux and motion to adjust to the needs of the planet.  The sacred trust
of the Wicca is to create and to maintain centers of light and
knowledge, using the magick of the divine spark within us to focus and
channel the forces of the Universal fire.  And these are the channels
established between the worlds of the stars and the realms of the earth,
bringing in and regulating the spirit flames which energize and activate
all life forms.  Thus we tend and guard the threads of creation, and we
weave the patterns of life and manifestation in an ever-evolving
tapestry.

38. Never use your heritage or position for self-glorification or gain.
Respect your magick and our ways.  We must always recognize that while
others may look to us to lead them, they too are our guides.
 
39. Keep yor body strong, your mind keen, and your purpose pure, for
within your being you shall channel the Power, and it needs to be strong
and pure. And these are the keys to the path of Oneness, and to
communication with the Gods.  Yet first you must learn to speak to Them
in such a manner as They can comprehend you.  For the children of the
Wicca must aid the Gods, and work with Them, otherwise the Gods cannot
aid and work with you.  Ever remember that the Priest and Priestess are
the living representatives of the God and Goddess Forces, and likewise
that all humans carry these forces within them, though they may lie
dormant and unawakened.
 
40. As the Great Mother and Father come unto one another and create with
the pure vibration of Love-Wisdom, so should you strive to make your
Temple pure in vibration, and thus a fitting place wherein you may
invite the Gods.  Thus, your Circle should always be duly purified and
cast, and likewise, those who would use the gateways and travel the
Circle between the earth and other realms should also be duly prepared
and purified.
 
41. The Goddess hath said, “I shall not carry thee, yet neither shall I
hinder thee, nor keep thee from having the same opportunities as all of
my children. Thou art free, yet thou shalt not be coddled like babes in
the storm.  If thou hast true devotion within thee, then all obstacles
may be overcome.”
 
42. The laggard is but half a person — and though half is better than
none, the whole is twice as good as the half.  Those who do not work, or
who lack the will and desire to learn the ways of the Gods, unto them is
said, “The Ancient and Mighty Ones shall not keep thee within their
house, if ye learneth not.”
 
43. A sanctuary you shall make unto the Gods, that They may dwell
amongst you. And you shall fashion it to the best of your ability,
according to all tha your Elders shall show you, and pure energy shall
you place therein.
 
44. An altar shall you make to unto the Lady, and you shall make due
reverence unto Her, for every place where She is exalted, She will come
to you and bless you.  And you shall fashion your altar out of wood or
stone, and burn incense and candles thereon, at the proper times, in
observance of her ways.

45. You should set aside at least one day during each moon unto the
Goddess, and on these days you shall do Her work; and on those days She
shall renew Her children and bless them.
 
46. Learn to build your own Temple, and to craft your own sacred Circle,
and all the tools that are used therein — for to be a person of the
Craft is to be a person of consequence.
 
47. Let each of you inscribe your own record of our ways and teachings.
For the course of each Wiccan should be charted, that the patterns of
their life-web may be made known and utilized.  Let each Wiccan start
their Book of Light with the teachings and lore of their tradition, yet
let it also contain the rites and ways of each individual, which are the
harvest of each child of the Wicca, to use the wisdom of their heritage
as the seeds of their own wisdom.  Thus shall our lore and knowledge
continue to grow and unfold, like a beautiful flower.
 
48. It is right to study and to understand the sigils, statues and
stories of the Gods, for they shall guide your thoughts to Them, and
They shall hear them.  Yet you must ever remember that you worship not
the sign nor the statue, but the Gods which inspired them.
 
49. If your Circle owns any land, let all guard it, and help to keep it
clean. Let all justly guard all monies of the Circle, as well as the
rights and property of all members of the Circle.
 
50. If any Wiccan truly labors, then it is right that they should have
their just pay.  This is not considered the taking of money for the Art,
but good and honest work.  Yet if any Wiccan works willingly for the
good of the Craft, or for their brothers and sisters without pay, then
it is to their greatest honor.
 
51. If any Wiccan should deny themselves some pleasure or material
indulgence in order to do service in the Circle, this person shall be
blessed and remembered.  For those who give for the greater good of all
shall have their spirit uplifted.
 
52. Know also that if you gift the Lady’s Priests and Priestesses, or
Her Circles, this is an offering made unto the Mother Herself, for a
true Priest or Priestess strives always to do Her work, and to be of
service to Her children, so to honor and respect them is to honor and
respect the Queen of All.
 
53. And the offerings which are considered the most pleasing to the Gods
are these: the fruits of the orchards the scents of the trees and herbs
the metals of the earth the waters of the earth the flowers of the
meadows and the milk of all mothers. Yet offerings of labor or money are
honest too, and these will also be accepted — moreso if you work with
love in your heart, for always there is work to be done for the Gods,
and service to be given to the children of the Wicca.

54. If your offerings are made to restore the balance, it must by of a
nature that it not offensive to the Gods.  It must be of value, yet
given with a free heart.  Thus shall the harmony be restored.  If your
offerings are given with a heart filled with love and devotion, or are
of service to the Gods, or to the Craft, then shall you receive
blessings manifold.
 
55. And when you make an offering unto the Gods, you should offer it
thru the most proper medium, at the proper times, and in such a manner
as to make it acceptable.  Any and all remains of the rituals shall be
consumed in the fire, or buried within the Earth, as a way of returning
to the Source all that we use in the observance of our ways, thus
ensuring the continuity of the cycle.
 
56. All may use the Craft to help and aid them, or for the advantage of
their Circle, or the Craft — yet only if you are sure that you harm
none. Let each Wiccan and Circle always debate these matters at length.
Only if all be satisfied that none be harmed in any way, may the Art
then be used. If it is not possible to achieve your ends one way, then
perhaps the goal may be achieved by actng in a different way, so as to
harm none.
 
57. Throughout the world it has been many a year since Wiccans have been
burned.  Yet misuse of the Power might raise the persecutions once
again. So never break the Laws, however much you might be tempted, and
never consent to their being broken.  And if you know they are being
broken, then you must work strongly against it.
 
58. In days of old it was decided by the Mighty Ones who came before us
that the Art might be used to restrain others from harming the Craft or
its children, yet only after great consultation with all members of the
Circle, and only then to deflect or to constrain them.
 
59. And such were the ways of the Lady that She brought us forth in joy,
and such were the Ways of the Lord that His reign gave all life
pleasure. Offer love in your worship and all shall be joyous in beauty.
 
60. In the dimly remembered dawn of ages past, the Wicca were truly
free. Then, in Atlantis came the Age of the Misuse of Power, followed by
the Ages of Persecution and Suffering.  Thus the people of the Wicca hid
themselves and cloaked their knowlege, and wove veils of secrecy and
silence.  And this is how the Ways of the Wicca have been preserved
through the time of darkness. Yet much of the ways of our people were
lost to the ignorance of others.
 
61. Yet the cycle spirals ever on — and the Age of the Earth Mother
once again draws nigh.  We must be strong — one with our birthright,
and one with our Gods, if we are to bring forth the balance.  Those who
would harm us, or attempt to enslave us, we must overcome — yet only
through light and love, and never through violence or the evil of chaos.
And through our efforts the time of our people will come into being once
more.  In the times which lie ahead, there lies much work to be done, so
that once more the cycles of life are drawn to the path of light, and
the balance acheived through the power of love.
 
62. In order to bring the ways of Light and Love and Life to the peoples
of the Earth, our secrets are slowly becoming secrets no more, and it is
good that this is so — for the age of shadow and secrecy is passing.
Yet the sharing of our ways needs always to be guided by wisdom and by
love.  Let our rites and our mysteries be kept sacred.  Let no one
defile our worship or our heritage.  For the defilement of our ways is
an honor loss to self, and for the Craft.
 
63. Let each High Priestess govern her Circle with justice and Love, and
with the help and advice of the Elders and the High Priest, always
heeding the messages of the Gods when they come.
 
64. Ever remember that although the Priest is the force with which the
Circle is built, the Priestess is the ruler therein — for it is through
her that the Goddess created the world, and all things therein.
 
65. The High Priestess will heed all complaints of all Pagans and
Wiccans, and strive to settle any differences between them with reason
and with justice.
 
66. Let each Circle of Light decide how it shall be known — whether by
earthly name or magickal one.  For each child of the Wicca knows best
the safety or dangers of their homeland.
 
67. Let each Circle or Temple maintain and dedicate unto the Goddess and
the God all the things that are required for Their rituals, for what is
blessed in the name of the Gods rightly belongs to Them, and the Priest
and Priestess shall be the caretakers thereof.

68. Anyone of the circle who is of sufficient rank, and wishes to form a
new Circle, shall tell the High Priestess and the Elders of their
intentions. Members of the old Circle may join the new Circle when it is
formed, but if they do so they must leave the other Circle, unless
otherwise instructed.  For it is the Old Law that each Wiccan may join
the Circle of their choice, yet their energy should not be divided
between two or more Temples.
 
69. The Elders of the old and new Circles shall meet in peace and with
respect, to decide the level of interaction and connection between the
Circles.  Yet it is known that the splitting of a Circle often means
strife. So only if it is truly in a spirit of peace and harmony should
the Circles meet for the celebration of the Great Festivals.
 
70. None shall enter the Circle that have a sickness or an ailment which
may be passed on to the Lady’s other children — for to do so causes
harm to yourself, as well as to the others of the Circle.  Rather should
the Healers go unto the sick one, that through the love of the Gods they
shall be made well and whole once more.
 
71. It has been judged lawful that if any of the Craft need a house, or
land, and none will sell, to incline someone’s mind so as to be willing
to sell, providing it harms none and the full price is paid without
haggling.
 
72. In the matter of quarrels or disputes between the members of the
Circle, the High Priestess shall convene the Council, and inquire into
the matter. The Council shall hear each person privately, and then both
together.  And they shall decide justly, not favoring one side nor the
other.
 
73. If an agreeable resolution cannot be reached, then that Wiccan must
leave the Circle, for a Circle of Light cannot be properly formed where
there is disagreement and discord.  And when a Circle is not properly
formed, the energy within is either dissipated, or turns ugly, festering
like a hidden sore.  So let them leave, but only with love in their
hearts and yours, for even though your paths may diverge, you are still
all children of the Wicca, and there must be no violence between us.
Bear no grudges, hold no thoughts of vengeance, for this will rot away
the foundation of your power.
 
74. It has ever been recognized that there are some people who can never
agree to work under any others.  At the same time there are also people
who cannot rule justly.  To those who must ever be chief there is but
one answer: “Void this Circle, and seek another one, or if ye be of
sufficient rank, then form a Circle of your own.”  To those who cannot
rule justly, the answer shall be “Those who cannot bear your rule will
leave you.”  For none may come to Circle with those with whom they are
at variance, for to do so angers the Gods, and hinders the Craft.

75. Those that do wrong without knowlege shall be held innocent; those
that do wrong through carelessness shall be judged lacking in wisdom,
and dealt with according to the nature of the transgression.  Those who
do wrong with deliberation and forethought shall be thrice punished, and
the Lords of Karma shall lay low their pride.
 
76. Each person must make a balance for their words and actions, and the
judgements of the Elders should incline to try to make good come from
the injustice or wrong-doing.  Many are the ways to restore the balance,
so let the judgements of the Elders and the Priestess be in keeping with
this.
 
77. Do not turn aside those who seek the ways of the Wicca for the want
of an offering or the lack of a robe.  You are the servants of the Gods,
and the servants of Their people, and those that seek for the Gods you
must aid in their quest.
 
78. Of those who would inquire as to the ways of the Goddess, or who
wish to become of the Wicca, ye shall search their hearts, and even into
their spirits you shall look, as you are able.  For the Wicca do not
look to acquire mere numbers.  Let none be turned away if their hearts
are true, and their desire earnest.
 
79. The hidden children are like the strings of a harp: each one may
give a clear note, and when gathered together in sympathy and accord,
they shall give rise to a beautiful symphony.  Yet when struck without
reason or thought, these notes may cause discord or disharmony.
Therefore the Gods decree to Their Teachers and Priests that all must be
taught to master their harp, and to pluck their strings with care, that
they cause no discord or imbalance.
 
80. Choose the Priests and Teachers of the Wicca with diligence and with
care. The qualities that you should search for within them are Faith,
Belief, Knowledge, Ability, Patience, Leadership, Humility, and a loving
nature — for they must lead and teach the children of the Goddess, and
will thereby have the power to do great good, or to cause great
imbalance.
 
81. In practice it should be that the greatest of the Priests and
Priestesses should guide the rituals within each of the Temples of the
Old Gods, and truly you should be content with the advice and guidance
given by them.  Yet ever it should be given so that it is clear and
understandable, for within the Temple each of the Wicca is free, and
thus they should be able to recognize and to understand our ways and
their implications.  And those who cannot explain the inner workings, or
give just cause and reason for their decisions, may be questioned, or
the wisdom of the advice weighed.

82. Let the Priestess and Priest lead as long as they are able, and
their leadership be wise and strong, and to the benefit of the Wicca.
Yet if their health is ill-favored, or if the next generation needs to
try their hand, then let them have the vision and the wisdom to step
away from their position, and pass the duties of the Circle t o another.
Let them not become overly attached to the office, nor too fond of the
power.

83. If a Priestess or a Priest should tire of their duties and charges,
then they may step down, but only after having trained and acknowledged
a successor.  If a Priest or Priestess deserts their Circle, then they
have lost the right to ever lead again within this life, so great a
trust they have broken.  If they should return to the Circle within one
turn of the Wheel, and are judged to have true atonement in their
hearts, new insight and growth, then they may be forgiven, and allowed
to return to the Circle, yet they shall worship only, and hold no office
or title.  Leadership is a sacred commitment and an honor, and they have
shown that they cannot be trusted with such responsibility.
 
84. Any Priestess, Priest, or Elder who consents to a breach of the Laws
regarding the use of the Craft to cause harm to others must immediately
be relieved of their office, for it is the lives of the children of the
Goddess which they endanger, as well as the honor of the Craft.
 
85. The High Priestess may take a Sabbatical from her Circle, if her
personal life and duties require it, for up to a year and a day.  During
that time, the Maiden shall act as High Priestess.  If the High
Priestess does not return at the end of a year and a day, then the
Initiates of the Circle shall name a new Priestess.  Unless there is
good reason to the contrary, the person who has done the work of the
Priestess should reap the reward.  If someone else is named, then the
Maiden should continue in that office.
 
86. Each Priestess and Priest shall choose their own consorts, yet let
them be wise in the learning of our people, and thus others shall abide
by the wisdom of their choice.  Yet if the Circle feels the decision is
ill-advised, or that they cannot abide and work in honor and trust with
that consort, then they may request a gathering of all concernted to
meet and to talk, and to resolve the balance with love and honor.  For
only those who are pure and strong, keen and wise, patient and loving,
can effectively and properly carry out the duties of a Keeper of the
Circle.

87. Those of the Priesthood shall not neglect their mates, or their
children, or their house, nor anything which is in their possession; nor
shall the sick and the needy be neglected for the sake of the Circle.
Therefore let them adjust the one thing against the other, that neither
should suffer, and that which is given by the Gods is treated with love
and respect.
 
88. Long ago, at the time of Creation, it was deemed that the female
should hold the power of life-giving.  And such was the male force drawn
to the love and beauty of the Creation of life, that he surrenders unto
her keeping the force of his powers in the furtherance of life.  Yet the
Priestess must always remember that the fuel of the flames which light
the fires within her Temple comes from the Priest.  Thus she must use
the force wisely, and only with love, and she must honor and respect he
who is the activator of the Life Force.
 
HERE ENDS THE NEW BOOK OF THE LAW.
 
Published by: The Grove of the Unicorn PO Box 13384 Atlanta, GA  30324
 
Ordering Information: Send Legal size SASE A small contribution towards
printing/handling costs will be appreciated.
——————————————————————————
To this I would add only one more admonishment, based on my own
experience: It is as important not to take oneself, one’s power, and
one’s Craft too seriously as it is not to take them too lightly.
Moderation in all things, including moderation.  And remember that all
acts of love and pleasure are the rites of the Goddess, and this
includes HAVING FUN.
 
B*B Leigh Ann

The Law

The Law

We are of the Old Ways, among those who walk with the Goddess and God and receive Their love.

Keep the Sabbats and Esbats to the best of your abilities, for to do otherwise
is to lessen your connection with the Goddess and God.

Harm none. This, the oldest law, is not open to interpretation or change.

Shed not blood in ritual; the Goddess and God need not blood to be duly
worshipped.

Those of our ways are kind to all creatures, for hurtful thoughts are quiet
draining and aren’t worth the loss of energy.

Misery is self-created; so, too, is joy, so create joy and disdain misery and
unhappiness. And this is within your power. So harm not.

Teach only what you know, to the best of your ability, to those students who
you choose, but teach not to those who would use your instructions for
destruction or control. Also, teach not to boost pride, forever remember: She
who teaches out of love shall be enfolded in the arms of the Goddess and God.

Ever remember that if you would be of our way, keep the law close to your
heart, for it is the nature of the Wicca to keep the Law.

If ever the need arises, any law may be changed or discarded, and new laws
written to replace them, so long as the new laws don’t break the oldest law of
all: Harm None.

Blessings of the Goddess and God on us all.

(* Wicca – S. Cunningham)

The Law of the Power

The Law of the Power

The Power shall not be used to bring harm, to injure or control others. But if
the need rises, the Power shall be used to protect your life or the lives of
others.

The Power is used only as need dictates.

The Power can be used for your own gain, as long as by doing so you harm none.

It is unwise to accept money for use of the Power, for it quickly controls its
taker. Be not as those of other religions.

Use not the Power for prideful gain, for such cheapens the mysteries of Wicca
and magick.

Ever remember that the Power is the sacred gift of the Goddess and God, and
should never be misused or abused.

And this is the law of the Power.

(* Wicca – S. Cunningham)

Have A Very Happy & Blessed Sunday, dear friends!

Days Of The Week Comments
I hope everyone is having a great day. It is sort of cloudy and gloomy here. Now that’s the local weather report from the great state of Kentucky, lol! On with more pressing issues, well one in particular. I try to stay very laid back and let things roll off my back like a duck in water. But I read something this morning that just got my goat. It was a comment and at the end of the comment was a statement, “Can god love you?” That absolutely blew me away. I don’t know if this person’s god can love me but I know mine does very much. My Religion is Witchcraft. Witchcraft is a Religion. In my Religion, I have a very loving and beautiful Goddess & God. I connect very strongly with my Goddess. She lets me know She loves everyday. I can feel my Goddess’ love. I can see my Goddess on a daily basis. She takes me by the hand and teaches and shows me what I am to do. She guides every step I take in spreading Her Word. She is my backbone. I can feel Her Almighty Love and Her Loving Presence. She is my World. She is my All. She is the Creator of this great and mystical world we live in. She has filled my life with many blessings and continues to do so daily. She is Pure Love. I know She loves me without a doubt.  

I don’t talk about other Religions at all. I keep an open-mind and I ask that you do too. It doesn’t matter to me if you are Christian, Catholic, Buddhist, or Pagan all I want you to do is keep an open-mind. I accept your Faith/Religion as being yours and I will never say a word about it. In return, I ask that you accept my Religion. Have the same respect for it as I do yours. We can learn from each other. Learning about my Religion which has been taboo for so many centuries, you will see the truth. You will learn there have been many, many lies told about Witchcraft. We are just people. We worship a Higher Power just like you do. My Higher Power just happens to be a Lady. A very warm, caring, loving and kind Lady. She watches over me daily and “YES, SHE LOVES ME!” 

 Now as far as another God from another Religion loving me, I don’t know about that. Truthfully another God from another Religion is not my main concern. I have my own Goddess and I am concerned with doing Her Work to the best of my ability.  I love Her and She loves me.

 So please never ask me, “Can God love you?” For I know I am loved, there is no question about that!   

May the Goddess Bless You & Keep You in Her Loving Grace,

Lady of the Abyss 

 
Magickal Graphics

The Meaning of the Number 3

The spiritual meaning of number Three deals with magic, intuition, fecundity, and advantage. The number Three invokes expression, versatility, and pure joy of creativity. Three is also a time identifier as it represents Past, Present and Future. Consecutive Threes in your life may symbolize the need to express yourself creatively, or consider your present directional path in relation to past events and future goals. Three may also represent promising new adventures, and assurance of cooperation from others whom you may require help. Three typically symbolizes reward and success in most undertakings.

 

The Spiritual Meaning of Numbers

Calendar of the Sun for January 7th

Calendar of the Sun
7 Wolfmonath

Justicia I: Themis’s Day

Color: Blue
Element: Air
Altar: Upon a blue cloth place three candles, a goblet of white wine, and any book related to the study of social rules.
Offerings: Go out into the community and do service.
Daily Meal: All food must be ethically and sustainably grown.

Invocation to Themis

(To be said Call And Response)

Lady of the All-Seeing Eyes,
Advisor to Kings and God-Kings,
Themis Eubolos, Good Counselor,
You who are always on the winning side,
Guardian of Propriety and Civic Duty,
Lady of the Public Assembly,
Keeper of Order,
Builder of Correct Ceremony,
Teacher of the Discipline of Graciousness,
You who know the value of Procedure,
Mother of Rules,
Mother of Justice,
Mother of Peace,
From you sprang the Hours,
From you sprang the Graces,
From you sprang the foundation of our Order.
You who took pity on humanity
And showed them how to save themselves
With the bones of their Mother,
Creating life from stone,
Show us, too, the proper way of things,
That we might always honor your name.
Hail Themis!

(Pour out the libation and all exit. Immediately upon leaving the service, go out into the community and do some visible service in Themis’s name.)

Who Am I?

Who Am I?

Author: EarthPriestess

It seems that people in the Pagan world cannot accept that there are many traditions, yet not everyone belongs to one. I want to talk about my path, Eclecticism, and why I believe that Eclecticism is perfectly acceptable.

I have my own doubts and questions of faith and religion and yet now I don’t even know if I have a religion. I am spiritual however and that means the world to me. I don’t even know if I can call myself Wiccan.

People on the Internet have made me feel guilty by calling myself a Wiccan, as I do not follow the Gardenerian or Alexandrian traditions. I follow my completely unique way. I would resent following rules and set beliefs that another human has laid out for me and told me to believe, so when I learn about something I first decide for myself if I believe it.

Because I am currently sixteen, some older Wiccans or Witches can be cynical and say that I am ignorant or naïve or that I am eclectic because I don’t know what to believe.

I do know what to believe. It just so happens to not belong to any one tradition. Like all religions, all traditions have truth in them and so what is wrong in seeking what you believe to be true within each?

SABBATS: Some traditional witches and other traditions are critical of Wiccans, or witches who call themselves ‘eclectic’.

“In the Wiccan wheel of the year, why do you celebrate festivals from all sorts of cultures (Samhain being of Irish origin, and Ostara being German) ?”

My answer to this is: When I first read up about Wicca, I learnt to call the Sabbats by these names. I learnt about the background of the days and what they meant and represent and I believe in those days regardless of their name or origin.

The days themselves are days marked by nature and therefore I worship the day of nature rather than a man-made tradition. I celebrate in the way that I feel best befits it and not necessarily what other people have written to be “the Ritual of Beltane”. I will offer the Earth milk at Imbolc because it will encourage the new Spring life and stands for the milk that the baby animals will suckle.

GOD AND GODDESS: I can be considered eclectic in my choice of God and Goddess. I believe that there is a divine male and female force that ultimately forms into one. However in ritual work, I will call upon different Goddesses from different cultures because each Goddess is a spirit in her own right. If I need help in love, I will call beloved Aphrodite; when I am in need of bravery, I will call on Sekhmet.

Some think this disrespectful and messy saying that I am unable to choose any one culture.

Every Goddess and God is a spirit and in the sense of the Divine I too do not know all the answers. I believe in The God and The Goddess but I believe in as well all the many hundred Gods and Goddesses.

Also the Goddess is no more important than the God. Both are just as important in the act of love and reproduction and creation.

THE WICCAN REDE: “An ye harm none, do what ye will.” A “rede” means advice or guideline and so I uphold this advice and try not to hurt people in any way for a peaceful life, however I do not feel utter guilt on my spirit if I do hurt someone. If someone is hurting someone you love, can you honestly say that you would do nothing?

“Mind the Threefold Law you should, Three times bad and Three times good.” I do believe in karma or the threefold law regardless of whether or not “karma” is a Buddhist philosophy.

INITIATION: I do not believe that you need to be initiated into the craft to be Wiccan or a Witch. Nor do you have to belong to a coven; you can be a solitary witch. If you have been practicing and learning and worshipping the craft for say, twenty years, then how can you not be a witch simply because you haven’t been “formally initiated”? If you have shown your dedication to the Gods and nature, then you have already initiated in their eyes.

I now call myself an ‘Eclectic Witch’ as I have been criticized so much when I call myself Wiccan when I do not follow Gerald Gardner’s ways. Maybe I don’t even have a religion? Just spirituality? To me though, Wicca means “Craft of the Wise” or “Craft of the Witches” and so can I not call myself Wiccan with that definition?

All this nonsense about being a part of one tradition, one religion I think I wrong and unfair. Is there much point in dedicating to one tradition when within it there is a particular practice that you are required to do regardless of whether or not you believe it. How often to humans agree 100% on what another people believes and has said? Even Christians doubt certain aspects of what they are told to believe.

I say follow your own path.

If you believe 100% of what one tradition or religion believes then go for it! Practice away! You are not wrong in what you believe. But if you had the trouble that I had and couldn’t decide — as you agreed and disagreed with what every tradition said — then don’t fret. Be a part of your own. Every path is a path to truth; we all seek the same thing after all!

I felt really confused about who I was when all this trouble over traditions and paths came up. I had to question what it was I actually believed. I do not follow a belief system that is man made exactly, apart from made by myself I suppose. I follow a religion that is the oldest religion known to this Earth. Yet I practice it my way.

I am a Witch. I practice magic, herbs, spells, astronomy and divination; I live by nature. I worship nature and the Earth. I feel the spirit and pulse of life and I love and am one with the God and Goddess.

Who cares what my label is?


Footnotes:
http://www.spelwerx.com/wvtw.html
http://www.youtube.com/watch?v=QmwoiIFNiV4 and feature=channel_page

Tears of a Witch

Tears of a Witch

Author: Crick

As I wander through the beloved woods, ever so grounded and connected to Spirit, I begin to think of the fear of witchcraft. Such a fear was started by a religious belief system seeking power and control over others. And through the last two centuries this baseless fear has resonated like a war drum through generations of folks. Folks who dared to walk a path that began with the dawn of humankind have lost their homes, their belongings and in many a case, their very lives.

And so I pause beside a woodland stream, as I wonder why.

Are we not all seekers of the light? Do we not all seek the answers to the Great Mysteries within our own beliefs? Are not all beliefs systems, whether religious and/or spiritual simply a possibility to achieving one’s afterlife goals?

For no religion and/or spiritual path has a definitive answer to what our chosen Deity has in mind as far as the Grand scheme of things. As I watch the rivulets of water wash over this streambed strewn with multi-colored pebbles, I think of how generations of folks have come and gone, much like how each rivulet passes down stream. And yet such misguided beliefs have remained in place like the pebbles cascaded across the bed of this secluded stream. Unmoved though a new generation of water sweeps over them.

And then I begin to think that if we do not have the answers, why one would want to be locked into a strict dogma that filters out any new and fresh ideas about spiritual ascension. Seeking answers to such a grand mystery is an on going process. Choosing to be stagnant in one’s spiritual progression leads me to think that perhaps such a belief system it’s not about spiritual growth to begin with.

And so why the hate mongering and the overwhelming fear?

If one is secure within their beliefs, shouldn’t there be a tendency to at least listen to others even if one chooses not to accept what one hears from others. This is known as communication. But when there is no such open communication, it leads me to wonder from where the insecurities that have spanned so many decades are originating.

For as a witch, I offer no harm to anyone unless it is in self-defense. I seek not to convince others of my beliefs; for such beliefs are a mark of my individuality and are constantly undergoing changes as new revelations becomes available.

Does such institutional fear come from the knowledge that a witch connects with Mother Earth as a way of life? I would ask why those who carry such fear in their hearts do not themselves utilize such a rich resource of knowledge. For such knowledge is there for all.

Witches are chastised and have even been put to death for connecting with the spirit realm, and I wonder why. Do we not all have a spirit within us and will we not all revert to spirit when our time in this realm comes to a close? What is there to fear?

Witches are disavowed for drawing upon the energy that is all about us and manifesting this energy into a tangible result. Do not all religions and/or spiritual beliefs follow similar patterns though they may use different words and actions to initiate such workings? Is not such a divine gift available openly and freely to all who seek such inherent abilities? Does Deity select but one belief system and cater to just those thoughts? Or does Deity transcend such narrow parameters and in fact respond to all who seek regardless of which path they follow?

So why manifest such lies and unfounded hatred?

As this stream in the middle of the woods flows over the bed of pebbles, does it really care if some pebbles are red, or brown, or black? Or does it just want to be free to follow its destiny without a barrier created by humans. Are humans any less worthy of such a freedom within their beliefs?

As I think these thoughts, tears run down my cheeks. As a witch I seek to stay connected with the old ways. Ways that have served humankind for so long. Ways that open doors to those places that are now shrouded in the mists of ignorance. Ways that allow me to utilize introspection in an effort to see my own faults and thus gives me the strength to address them in a positive manner. Are such practices so terrible that they deserve the scorn of so many who do not attempt to try and understand?

As a witch, I too walk about in a state of fear. A fear based upon the realities of our society. There is the fear that I may lose my means of employment, if my spiritual path comes to light. This is an established fear that has come to pass at one point in my life. There is the fear that bodily harm could come to me and my loved ones by those who blindly wallow in ignorance, simply because I choose to believe as an individual. This is yet another bitter experience that has raised its ugly head at one point in my life. And once again, I have to ask why.

Why can we not all accept the fact that we are seekers on the path of life? And as it is with such travelers, no one person has all of the answers.

As I stand here on this cold autumn morning and watch this small stream flow by, I know within my heart that in time this stream will wear down the pebbles that it flows over. And that in time new pebbles will take their place.

As a witch and as a human, I can only hope that such a transition will take place in the river of life and that the fear and the ignorance will in time be worn down as well. I desire that which I wish for others, the right to follow my path without obstructions being placed before me by other humans.

I seek to not judge others nor do I seek to be judged.

Element Balance

Element Balance

Keeps the Elements in sync with you!!!

Warning!! This spell can Backfire! this happened to my Friend but it is VERY RARE!

All the ingredients must be placed in the 4 corners of the container!!!!

The following ingredients are needed:

1 stick of Cinnamon
2 Teaspoons on Water
3 handfuls of Earth (Mud from your back yard!)
4 paper fans(Made from plain A4)
Box of matches
Container
Your focus and Determination

Take your container and add the Cinnamon and imagine Fire Add the Water and think of a flow of a river Sprinkle in the Earth and imagine the whole of the Planet Add the Fans and think of the most destructive of Hurricanes/Tornadoes/Monsoons Then light the Matches and place them with the flame pointing out away from the element(the water will put the match out so don’t place that in!!!!) put a lid on the container and return to it in 4 weeks then bury it. After about 24 hrs you will feel more relaxed an comforted as the element will flow through you!!!!!

The Glamorous Occult

The Glamorous Occult

Author: Aegar Geihl

The Occult is a fascinating and stimulating area of study- for those who can handle it, and it opens up doors to new and enlightening experiences. This all is very interesting and is certain to attract a large amount of attention from teens, but do they know what they are getting into? With this article I hope to instill a bit of primer knowledge to many curious teens before they embark on a path they aren’t ready for.

I remember when I was first interested in the Occult. I Googled my brains out as I tried to find suitable information. For someone without an initial knowledge in the Occult that was very difficult. I ended up embarking on my first face-to-face encounter with Magick, only to find myself disappointed in the results of the event. It wasn’t until I matured both spiritually and physically that I realized what the cause of that night was. I was misinformed and completely unaware of the reality of these powers. This is my encouragement to provide an outline for those interested:

1. Take time to think about why you are interested in Wicca, Asatru, or whatever is tickling your fascination. Are you into it for the black cat, medieval garb, and fancy title? If so, then please rethink your decision as it might save your dignity (or your sanity) . If you are interested in the Occult for the lessons you may learn, whether good or bad then you may be on the right path.

2. It’s definitely not all fun and games, and anyone who tells you otherwise are most likely in it for the fancy title. You must remember that by contacting deities, spirits, etc. you are in the presence of something divine. They are not “cool” characters from a fantasy story. They are very real, and very in tune to you and your environment.

3. You will have to work very hard, especially if you are uneducated in the Occult. You will have to read everything you can on the path you are interested in, but if you have a true interest in it this will be your favorite thing to do.

4. It does not happen overnight. All of this will take time, and you will need to allow yourself time to breath. You have plenty of life left and all the time you need to learn what you want. If you make hasty decisions you will find yourself getting no results, or something much worse.

5. Always keep yourself protected. This is simple and should be one of the first things you learn about. Every time you open yourself up to the divine you are very vulnerable. Your aura will absorb negativity, as will your ritual space. You can keep your space clean of negativity by burning Rue (an herb) , and putting salt on the four corners of the room and your bed. These are two simple and effective ways to keep yourself safe.

Concerning Teachers:

1. Really get to know the individual in question. Are they knowledgeable in what they study? Do they show a deep care for their students? Do you feel comfortable around them?

2. Ask questions! If a teacher is legitimate they will have not dispute you asking simple questions such as “Who was your teacher?”. That one is a very good question to ask, and will show you their true colors almost immediately.

3. Don’t jump into this relationship, and yes it is a relationship. You and your teacher will be around each other a lot and should be very close.

It is important to remember that with all spirituality comes fraud. There are many people out there who deem themselves “High Priest Lizard Breath”, and claim they are the masters of all elements. Obviously this is exaggerated but don’t think it doesn’t happen. This is why I think it is so important to not be afraid to ask questions. It is you that will be getting to know this person and it is also up to you to question their authenticity. You wouldn’t give you social security number out to a total stranger would you?

The Internet is a great tool to meet people, learn about things, and even connect with groups, but you must remember that just like you these people are behind a computer screen. You do not know these people and to trust anyone without formal meeting/bonding can wind up very badly. This is why I find that commonsense is the number one rule. If you are always paying careful attention to your surroundings and others you will be less likely to run into some major problems along your path.

Rules for Approaching Gods:

In many traditions a pantheon of Gods is revered and is the center of the tradition’s practice. It is mandatory that you always approach them with respect. Remember being told to always say “Please” and “Thank you”? This does not apply solely in the physical plane and you should approach the gods in the same manner you would treat a very special guest to your home.

Be sure to remember that you are sincere and serious about everything you ask/say when in their presence. They are the divine, and are obviously not here to tell you how pretty your hair looks or how good you are at basketball. As long as you keep the commonsense rule with you at all times you will have little to no trouble with the Gods (or other entities) .

If you happen to live in a family that is not fond of your new found interests/ beliefs then you may find it necessary to keep your beliefs secret. This is perfectly okay, but be sure to remember that your beliefs may differ but you should respect them and their beliefs as you would your own. This will undoubtedly gain their trust in your responsibility and will help you avoid future problems.

I hope this article was helpful and I wish you the best of luck on your endeavors.

 

Those Dabblers!

Those Dabblers!

Author: Llewthena

I have found that so many books, articles, blogs and other forms of communication offer advice on how to spot a “dabbler” or a “fluffy bunny”: Essentially, avoid those who do not seem serious about the Craft. This bothers me on so many levels, as I’m sure it bothers others. In the spirit of such bothering, I give you the levels on which this type of attitude bothers me.

Level 1: Don’t insult my intelligence. I did not begin practicing Witchcraft in order to become ignorant.

Level 2: Don’t assume we have the same definition of “dabbler”. A ‘’waste to one person, may be a treasure to someone else.

Level 3: Do not presume to tell me who I should or should not spend my time with. It is my business who I allow into my life. This kind of overlaps with the first and second levels but this is why I have entitled them “levels” and not “points”. They build on each other. My levels have teamwork. Moving on…

Level 4: Finding the Goddess within does not a Goddess make. This goes for the Gods as well. I am still determining my destiny. I highly doubt you know it better than I do.

Level 5: “Live you must and let to live, freely take and freely give”. An amateur has the right to live without professional intervention, unless they seek it, which I guess would then make them a novice. As far as I can ascertain, the great and knowledgeable anti-dabbler authors think novices are peachy keen. After all, whom are they writing their books and such for? Be wary the labels that get bandied around.

Were we not all “dabblers” at some point? Some of us may still be. Perhaps I am mistaken, but I doubt that every currently “serious” or “true” Witch began as such esteemed individuals. We dabble to learn new things. We try out different experiences. For many on the Pagan path, we followed our intuition and found a spirituality that has become home. But it wasn’t an immediate and perfect fit.

Anything worth learning or doing takes time. Finding a spiritual path can be harrowing, exhausting, frustrating, fulfilling, joyous, and so much more. It is not, however, easy. At least, not if one is trying to make lasting changes. And not every new experience will initiate change.

Every advanced, expert, grand poomba Witch began as, well, beginners. Life is an ongoing lesson. I think a truly “serious” Witch, Wiccan, Pagan, Heathen or whoever ought not shy away from “dabblers”. Yes, some people try out the Craft and find it is not for them for various reasons. Those people will eventually move on of their own accord as they do not find here what it is they’re seeking. Yet, some of those whom you might prematurely be advised to run away from could be those you are meant to learn from.

Have you ever learned a lesson from a child or someone younger than you? A less experienced person is not, by default, less serious, less committed or less worthy of time. Teaching increases learning so it is reasonable to think that a less expert individual will retain their own lessons more if they teach others.

How boring and useless it would be to start something if you already knew everything about it! Our spiritual journey is no different. If we are perfect at the onset, we have nothing to learn and no incentive to change. If we have nothing to learn, there really isn’t any point in continuing on. Let me embrace my inner fortune cookie and say, the journey is the prize.

I am a Priestess and I am not perfect. (Don’t tell anyone.) I am continuing to grow and change. I ever strive to hone my skill and develop my Craft. I hope never to become so “advanced” that I cannot learn from a mere “beginner”. When my journey is complete, it will be the end of this lifetime and I am in no rush to get there.

I will join the rank of advice authors! I advise we not become judgmental of the person who has a ‘Blessed Be’ bumper sticker on their car and just gave the finger to that Hummer that cut them off. Maybe they’re having a bad day. Maybe someone else is using the car. Maybe they are from a culture where saluting fellow drivers with an upraised middle finder is considered to be a friendly greeting. Or maybe the driver of the Hummer deserved such a gesture. Who can say for sure? Don’t judge a Witch until you have spent a day on her (or his) broom.

This is not to say that you should run up to everyone wearing pretty Pagan jewelry and invite him/her home to join your coven. When dealing with any stranger, use your common sense and trust your intuition. You will not always be right, but as you learn to trust that inner guidance, your success rate will definitely improve.

This is not advice regarding abusive relationships. That is an entirely different subject and is not being addressed here. No one deserves to be abused. Ever. Enough said. Other, less harmful but not good relationships are often put in our way to teach us something.

A common goal, it seems, among Witches (and all Pagans, really) is to find balance in their lives and unity with the Divine. We seek to be connected to the Universe. We commune with Nature, realizing that Nature is not always pleasant. I hope never to become that annoyingly perky person spouting such eloquent sayings as “Turn that frown upside down!” I am that person who will say “Look at the whole picture and see what you might learn from it”.

We are but threads in a great tapestry. If we all start picking at the looser threads, the whole article unravels. A loose thread can be woven back into the piece but no mortal on this plane is skilled enough to weave such a Divine craft. Maybe Clotho will plait that loose thread with yours and enhance the beauty of that Universal cloth. Maybe Lachesis will move that thread someplace else. Maybe Atropos will cut the thread. Such decisions are not ours to make.

We should ever strive to avoid those who would do us harm. But not every “fluffy bunny” with a pent and a bumper sticker should be treated like the plague. If that newly Paganized furry rabbit remains fluffy, learning nothing and progressing no further, it is not another’s responsibility to force them along or become/remain attached to them. Still, that dabbler may be in need of a teacher or role model before they become the “serious” Witch so many authors claim to be.

Instead of “How to Avoid the Dabbler”, maybe we should be learning “How to Spot Potential”.

What’s In A Name?

What’s In A Name?

Author: Life is a Dance Regardless

Recently, someone spoke with me about some problems surrounding the word “Pagan”. This person told to be careful about who I speak to when claiming that I am one, even other people claiming to be Pagan. It is hard for me to agree with her. I can’t wrap my head around it actually. Truly, I understand exactly where she is coming from, but I disagree with her entirely.

What she is saying is that people may tell me that I am going about being Pagan in the wrong way. Other pagans may be angry with me for the way that I practice my faith. People may advise me on what I should do differently, whom I should speak to, and which people to avoid. What books should I read? Where should I go? What should I do? How should I practice my faith? How, in fact, should I practice my life?

Admittedly, I am new to it, and perhaps I need guidance but I have realized something important. There are people in every faith who think that their way is the Truth. There are people in Life in general who think their way is the Truth. This is something we all have to deal with throughout our entire lives because people have different opinions.

For the most part, I have not respected religion in the past because of its inability to recognize that everyone needs something different in his or her life. Some people do not need faith, and most religions fail to allow room for that view. I explained to my friend that being a “good Pagan” was like declaring oneself a “good Christian”. The term is likely to mean something different from one person to the next.

For one Christian, being good may be hating people in other religions, and another, it may be loving and accepting no matter what. The Bible can be interpreted differently, though some people think otherwise. As such, different people can interpret Paganism differently.

It is not, in fact, a problem with religion, which is why I respect religion so much at this point. It is, has always been, and will always be a problem with individuals. No way is the right way. No way is the wrong way. Religion is not math or science, where one false move can completely screw up your equation, or burn your eyebrows off. Religion is something to be taken seriously, but it is not rocket science. It is for the pure and sole purpose of finding yourself. What do you, as an individual think is right or wrong?

I am 18, graduated high school last spring and am now looking for a job. For me personally, I believe going into college using someone else’s money is wrong. It is my preference to earn enough money to enter a trade school of my choice without needing debt solutions. My aunt suggests I get a loan from my grandpa, but even then, I have debt. There are certain things I do not want to deal with at this point in my life. I would rather have the means to rely on myself. I believe that I should enjoy the little things. There are more important things than brushing my hair in the morning. Sometimes, it may be drinking coffee, watching the sunrise, or simply dressing and running to wish my neighbors good luck on the first of a new month. I water my plants every day. I enjoy what I have. I take time to enjoy my connection with Mother Earth.

I realize to some people that this may be the wrong way to go about my faith. However, I also told my friend that calling myself Pagan, to me, would be like calling myself Christian. There are many different facets to each religion. If I were a Christian, I could go more in depth and say I belonged to the Baptists, or that I was Episcopalian. I am not, as it happens. I claim to be Pagan because I am not yet sure of my choice of where to go on my spiritual path. I am also unsure of what I want to do in life.

I believe there are simple principles imbedded in the Pagan practice that I have tried to honor for my entire life. We must love, honor, and respect others regardless of what their belief is. It is best to live naturally. We must not harm others, regardless of our feelings toward them. If others discriminate, we should not sink to their level. We are better than that. We share a love of all things in nature and we worship that which enables to live and prosper.

I honor my Mother. I honor my Father. Both biological and spiritual. I love my neighbors. I love myself. I honor my Elders, but I also believe you have to earn my respect and attention to get it. I try to live in the best way I can. I try to love even those who do me wrong, because they show me exactly what I do not want to be.

I wrote a poem for one of my friend’s birthday. I put in what I thought she could use in her future, things I myself wish to live by.

Never regret the mistakes you have made
But never forget, or you’ll trip on your blade
Always know, you are never alone
Even when you’re lost, you always have home
Good people with good hearts are far between few
Always aim sharp, always aim true
Whether or not you can witness the fight
Fight for what you believe with all your might
Know that a moment comes only one time
Soak in the moment before the clock strikes and bells chime
Try to live each moment in grace
Those you hate, you should try to embrace
For they show you who you ought not to be
And that is a gift, to the highest degree
Do not get mad if a beggar can’t help you
They may be more in need, so bid him adieu
If possible, speak in whispers, and listen when you can
An inadvertent learning is most precious and most grand
And finally, never stumble on a grain of sand
But hold the world in the palm of your hand
You are a Goddess, and if you try, you’ll always win
The courage of a Goddess always comes from within

Forgive me if I am wrong, but for me, I am not.

Candle Magic

Candle Magic

Candle Magic has been around for many, many years, being traced as far back as the Palaeolithic era. It is a very powerful form of sympathetic magic.
There are many factors that play into the art of candle magic. As we know any type of magic that is performed will return to you three fold, whether it be positive or negative. Always keep the Wiccan Rede “An harm to none do what thou wilt” in mind when considering your work. Always keep in mind that magic effect’s the entire world around you. Be very careful what you ask for, for it may well come true. The wording in any type of magic must not be taken lightly, be very careful, concise , and precise, make sure you have covered all possible bases.

Keep in mind that some candle magic has to be repeated over a period of days. Therefore, you will want to place them in an area that will not be disturbed. Do not choose a place where there is a tv, radio noise or disturbances of any kind. Keep in mind to not put candles near curtains and such, as you would not want to burn your house down. Candle magic should always be performed in a low traffic area. That is why a bedroom is really nice for such work.