The Tools Of Ritual Magick

The Tools Of Ritual Magick

Formal ritual magick requires its own special tools. These may be real or symbolic.

The list I give here is intended only as a guide: some of these may not be relevant to your own way of working. I have listed the areas of the circle in which each tool is traditionally placed. There are many sources of magical tools and, as I mentioned in the section on spells, you may already have a number in your home. You do not need to spend a great deal of money unless you wish, but I would suggest that you take time in finding the right items. Even if you work in a group, you may like to build up a set for your own personal work.

Some people prefer to make their own magical tools and this certainly does endow them with energies. I have suggested books that tell you how to make your own candles for special ceremonies and even your own knife. Woodcarvers are an excellent source for small staves suitable as wands and will often make items to order. In time, you will build up a collection of items and by personalising and charging them, you make them not only powerful, but also your own.

Keep your magical tools in a special place, separate from your everyday household items, wrapped in a natural fabric. You can buy excellent hessian bags and may wish to keep fragile or items that will scratch in separate ones. You can also use silk. Secure your bags with three protective knots.

You may have heard various warnings about needing to destroy charged tools on the demise of the owner, and the dire consequences of their being touched by any outsider. This is real late-night-cinema stuff. But common sense dictates that you should not leave knives, sharp wands, etc. where children might harm themselves and on the whole it is better to keep magical items away from the curious and the sceptical.

There is really no reason why you should not use your kitchen knife for cutting vegetables and then, after a quick purification in water or incense, chop herbs in an impromptu spell, or open your circle with it. But on the whole it is better to keep a separate knife for your special ceremonies.

I believe that even formal tools are like electrical devices that are lying unplugged and unused: they contain the potential to help or harm only if misused. What is more, without your personal vibes, which act as your password, the power cannot flow; you have not created an independent life form.

The following tools are commonly used in formal magick.

The Athame
An athame is, quite simply, a ceremonial knife. It is one of the ritual tools that entered the tradition through the influence of magicians and witches who set out the wisdom, mainly at the beginning of the twentieth century and in the upsurge of covens during the 1950s. Gerald Gardener, one of the founding fathers of Wicca, considered ritual knives and swords of prime importance in modern formal witchcraft.

You can obtain an athame from a specialist magical shop, but as I said before, any knife – even a letter opener – will do, although it should preferably have a silver-coloured blade. Athames are traditionally double-edged and black-handled, but a single-edged blade is better if you are new to magick, to avoid unintentional cuts.

There is a vast array of scouting and craft knives available, with black wooden handles on which you can engrave magical symbols such as your zodiacal and planetary glyphs with a pyrographic set obtained from an art shop. You can also paint moons, stars, spirals, suns, or crosses with silver paint. I use a curved-bladed knife with a silver engraved scabbard, which I bought from a souvenir shop in Spain.

The athame is set in the East of the altar and represents the element of Air. Like the sword, it is traditionally used for drawing magical circles on the ground and directing magical Air energies into a symbol. When you are casting a circle, you can point your athame diagonally towards the ground, so that you do not need to stoop to draw (which is not very elegant and bad for the back). With practice, the movement becomes as graceful as with a sword.

The athame can also be used as a conductor of energy, especially in solitary rituals, being held above the head with both hands to draw down light and energy into the body. This uses the same principle as that of arching your arms over your head to create a light body as described on page 124. One method of releasing the power is then to bring the athame down with a swift, cutting movement, horizontally at waist level, then thrust it away from the body and upwards once more to release this power. If others are present, direct the athame towards the centre of the circle. After the ritual you can drain excess energies by pointing the athame to the ground.

An athame may be used to invoke the elemental Guardian Spirits by drawing a pentagram in the air and for closing down the elemental energies after the ritual. With its cutting steel of Mars, it is effective in power, matters of the mind, change, action, justice, banishing magick, protection and for cutting through inertia and stagnation. The athame is sometimes also associated with the Fire element.

If you don’t like the idea of a full-sized athame, there are some lovely paper knives in the shape of swords or with animal or birds’ heads.

Some covens give each of their members a tiny athame, to be used for drawing down energies during ceremonies. The main athame is used by the person leading the ritual who may draw the circle, open all four quarters and close them after the ritual.

An athame with a white handle is used for cutting wands, harvesting herbs for magick or healing, carving the traditional Samhain jack-o’-lantern, and etching runes and other magical or astrological symbols on candles and talismans. Some practitioners believe that you should never use metal for cutting herbs but instead pull them up, shred them and pound them in a mortar and pestle, kept for the purpose. Pearl-handled athames are considered to be especially magical.

The Sword
Like the athame, the sword stands in the East of the circle as a tool of the Air element. Swords are the suit symbol of Air in the Tarot and are also one of the Christian as well as the Celtic Grail treasures.

Each of the Tarot suits and the main elemental ritual items in magick, represented by these four suits, is associated with one of the treasures of the Celts. The treasures belonged to the Celtic Father God, Dagda, and are said to be guarded in the Otherworld by Merlin. There were 13 treasures in total, but four have come into pre-eminence in magick and Tarot reading.

These four main sacred artefacts – swords, pentacles, wands and cups, or chalices – have parallels in Christianity and were associated with the legendary quest of the knights of King Arthur, who attempted to find them. The Grail Cup was the most famous of these. The Christian sword of King David, identified in legend with Arthur’s sword Excalibur, appears in Celtic tradition as the sword of Nuada whose hand was cut off in battle.

With a new hand fashioned from silver, he went on to lead his people to victory. According to one account, the Christian treasures were brought in AD 64 to Glastonbury in England by Joseph of Arimathea, the rich merchant who caught Christ’s blood in the chalice as He was on the cross and took care of His burial after the crucifixion.

Some present-day, peace-loving witches, myself included, do not really like the concept of using swords, even though they are pretty spectacular for drawing out a circle on a forest floor, and swords are rarely used in home ritual magick. If you do want to use one, however, you can obtain reproduction ceremonial swords.

The sword is the male symbol to the female symbol of the cauldron, and plunging the swords into the waters of the cauldron can be used in love rituals and for the union of male and female, god and goddess energies as the culmination of any rite. However, the chalice and the athame, or wand, tend to be used for the same purpose, unless it is a very grand ceremony.

The Bell
The bell stands in the North of the circle and is an Earth symbol. It is an optional tool and can be made from either crystal or protective brass. Best for magick is the kind that you strike.

The bell is traditionally rung nine times at the beginning and close of each ritual; the person ringing the bell should stand in the South of the circle, facing North. (Nine is the magical number of completion and perfection.) It is also rung to invoke the protection of angels or the power of a deity and in ceremonies to welcome departed members to the circle. You can also sound the bell in each of the four elemental quadrants, before creating the invoking pentagram, to request the presence of each elemental guardian. It can also be sounded as you pass your chosen symbol around each quadrant of the circle. However, you should not use the bell to excess – it is better under-utilised.

The Broom
The broom, or besom, was originally – and still is – a domestic artefact. It represents magically the union of male and female in the handle and the bristles and so is a tool of balance. Brooms have several uses in magick. A broom is sometimes rested horizontal to the altar to add protection, and couples jump over one in their handfasting ceremony. Most important, you should use your broom to cleanse the ritual area before every ritual.

Brooms are easily obtainable from any garden centre (you want one in the traditional ‘witches’ broomstick’ shape, not an ordinary brush). Brooms made with an ash handle and birch twigs bound with willow are traditionally recognised as being especially potent, being endowed with protective and healing energies. Some practitioners carve or paint a crescent moon at the top of the handle, others decorate theirs with their personal ruling planetary and birth sign glyphs entwined.

When cleansing the area for rituals, you might like to scatter dried lavender or pot pourri and sweep it in circles widdershins, saying:

Out with sorrow, out with pain,
Joyous things alone remain.

You can also sweep areas of your home such as uncarpeted floors, patio paths and yards to cleanse the home of negativity. Remember to sweep out of the front door, away from the house and eventually into the gutter, or if in you live in a flat, you can collect the lavender and dust in a pan and send it down the waste disposal unit.

You may also wish to cleanse the area further by sprinkling salt and pepper dissolved in water after sweeping. If you are working on carpet, you can use a very soft broom (some modern witches even hoover in circles widdershins and sprinkle the area with water in which a few drops of a cleansing flower essence, such as Glastonbury Thorn, has been added).

The broom is an Earth artefact.

The Cauldron
The cauldron is the one ritual tool that is positively charged by being the centre of domestic life and can replace the altar as a focus for less formal magick spells. If you can obtain a flameproof cauldron with a tripod, you can, on special occasions such as Hallowe’en, light a fire out of doors and heat up a brew of herbs and spices in the cauldron. When not in use, you can keep your cauldron filled with flowers or pot pourri.

If your circle is large enough, you can place your cauldron in the centre. Then, if you are working in a group, form your circle of power around it, so that the altar is within the outer consecrated circle and you make a human inner circle with the cauldron as the hub. If you are working alone, you can have your altar in the centre with the cauldron in front of it. Alternatively, you can have a small pot or cauldron in the centre of the altar.

Experiment with the different positions both for group and solitary work and walk or dance your way around to work out the logistics. Some practitioners do not use a cauldron at all.

In your rituals, you can light a candle in front of the cauldron, fill it with sand in which to stand candles, or surround it with a circle of red candles to represent Fire. Wishes written on paper can be burned in the candles. Water darkened with mugwort may be placed in the cauldron, especially on seasonal festivals such as Hallowe’en and May Eve, and white candle wax dripped on the surface to create divinatory images that offer insights into potential paths.

You can cast flower petals into the cauldron water to get energies flowing. For banishing, add dead leaves and tip the cauldron water into a flowing source of water. You can also burn incense in the cauldron if this is the focus of a ritual.

The cauldron is a tool of Spirit or Akasha, the fifth element.

The Chalice
The chalice, or ritual cup, used for rituals is traditionally made of silver, but you can also use crystal, glass, stainless steel or pewter. The chalice represents the Water element and is placed in the West of the altar. Like the sword, it is a sacred Grail treasure and is a source of spiritual inspiration.

The Grail cup is most usually represented as the chalice that Christ used at the Last Supper, in which His blood was collected after the crucifixion. As such, it signifies not only a source of healing and spiritual sustenance, but also offers direct access to the godhead through the sacred blood it once contained. Tradition says that the original Grail cup was incorporated by Roman craftsmen into a gold and jewelled chalice called the Marian Chalice after Mary Magdalene. In Celtic tradition, it became the Cauldron of Dagda.

In rituals, the chalice can be filled with pure or scented water with rose petals floating on top. I have also mentioned its ritual use with the athame in male/female sacred rites, as the symbolic union of god and goddess that has in many modern covens replaced an actual sexual union (that now tends to occur in privacy between established couples only).

The chalice is also central to the sacred rite of cakes and ale that occurs at the end of formal ceremonies – the pagan and much older equivalent of the Christian holy communion. The offering of the body of the Corn God is made in the honey cakes on the pentacle, or sacred dish, and the beer or wine in the chalice is fermented from the sacrificed barley wine. In primaeval times, actual blood was used to symbolise the sacrifice of the Sacred King at Lughnassadh, the festival of the first corn harvest. The rite goes back thousands of years.

The cakes and ale are consumed by the people acting as High Priestess and Priest in a dual energy rite or by those initiated in those roles. Crumbs and wine are first offered to the Earth Mother or poured into a libation dish (a small dish for offerings). Then the priestess offers the priest a tiny cake and then takes one herself and he offers her the wine before drinking himself. The dual roles work just as well in a single-sex coven. The cakes and ale are then passed round the circle and each person partakes of the body and blood of the Earth, offering a few words of thanks for blessings received.

In some groups each person has an individual chalice set before them, but everyone still drinks one after the other, offering thanks, unless there is a communal chant of blessing before drinking.

The chalice can be filled with wine or fruit juice or water, depending on the needs and preferences of the group.

The cakes and ale ceremony and the male/female chalice rite can both be easily incorporated into a solitary ritual.

The Pentacle
The pentacle is a symbol of the Earth and is familiar to users of Tarot packs. It is placed in the North of the altar.

It consists of a flat, round dish or disc, engraved with a pentagram within a circle. The pentacle has been a magical sign for thousands of years. The five-pointed star of the pentagram within it is a sacred symbol of Isis and the single top point is considered by many to represent the Triple Goddess.

You can place crystals or a symbol of the focus of the ritual or charged herbs on the pentacle to endow it with Earth energies. It can then be passed through the other elements or empowered by passing over the pentacle incense for Air, a candle for Fire and burning oils or water itself for the Water element.

The pentacle can be moved to the centre of the altar once the symbol on it has been fully charged. It is very easy to make a pentacle of clay, wood, wax or metal, and on it mark a pentagram with the single point extending upwards. This is what you might call the all-purpose pentagram – drawn this way it always has a positive influence.

You might also like to make a larger pentacle for holding the tiny cakes for the cakes and ale ceremony. You can find special recipes for these cakes in books but any tiny honey cakes will serve well.

The Wand
The wand is a symbol of Fire and should be placed in the South of the altar.

The wand is sometimes represented by a spear. Both the wand and spear, like the athame and sword, are male symbols. The spear, another Fire symbol, is not used in magick, except occasionally in the form of a sharpened stick in sacred sex rites, when it is plunged into the cauldron or the chalice as a symbol of the sacred union of Earth and Sky, Water and Fire.

The wand is traditionally a thin piece of wood about 50 centimetres (21 inches) long, preferably cut from a living tree (some conservationists disagree unless the tree is being pruned). After a strong wind or in a forest where trees are being constantly felled, it is often possible to find a suitable branch from which the wand can be cut. It should be narrowed to a point at one end and rubbed smooth.

You can make a series of wands from different woods for your ceremonies.

Ash is a magical wood, associated with healing and positive energies.

Elder wands are symbols of faerie magick and so are good for any visualisation work.

Hazel comes from the tree of wisdom and justice and is linked with the magick of the Sun. The wand should be cut from a tree that has not yet borne fruit.

Rowan is a protective wood and so is good for defensive and banishing magick.

Willow is the tree of intuition and is said to be endowed with the blessing of the Moon.

You can also use a long, clear quartz crystal, pointed at one end and rounded at the other, as a wand. In its crystalline form, especially, the wand is used for directing healing energies from the circle to wherever they are needed.

The wand is used for directing energies and for making circles of power in the air – hence the image of the faerie godmother waving her wand – deosil for energies to attract energies and widdershins for banishing. It can be used to draw pentagrams in the air at the four quarters and it can also be used for drawing an invisible circle when you are working on carpet or another fabric that cannot be physically marked.

In some traditions, the wand is a tool of Air and so this and the athame, or the sword, are fairly interchangeable. However, the wand seems more effective for casting and uncasting circles, invoking quarters and closing power. It is also particularly good for directing energies in rites of love, healing, fertility, prosperity and abundance.

 

Practical Guide to Witchcraft and Magic Spells By Cassandra Eason

With my thanks to Lady Abyss for this great information first posted in April of 2019

Your Tarot Card for February 21 is Justice

Justice

Friday, Feb 21st, 2014

 

 

 

 

 

 

 

Traditionally, what has been known as the Justice card has to do with moral sensitivity and that which gives rise to empathy, compassion and a sense of fairness. Since the time of Solomon, this image has represented a standard for the humane and fair-minded treatment of other beings.

Often including the image of a fulcrum which helps to balance competing needs against the greater good, and a two-edged sword to symbolize the precision needed to make clear judgments, this card reminds us to be careful to attend to important details. It’s a mistake to overlook or minimize anything where this card is concerned. The law of Karma is represented here — what goes around comes around.

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Your Ancient Symbol Card for Jan. 1st is The Sword

Your Ancient Symbol Card for Today

The Sword

The Sword is a a call to action. It indicates challenges are before you and to attain your goals you will have to address them. The Sword does not suggest rash or underhanded behavior on your part. Indeed, while actions indicated by The Sword are decisive, they are based on the power of your wisdom and ethics. The strength of The Sword lies in the moral purity of your actions.

As a daily card, The Sword suggest a time in which you will face external challenges to attaining your goals. These trials are likely to come from a person or persons who stand to gain from your loss or delays in you moving forward. You can expect underhanded play and surprises. Fortunately your position is far stronger than those who scheme to usurp you. Address challenges as they arise and all will be well.

Gardnerian Traditional Witchcraft – B.4. The Priestess and the Sword (1953)

Gardnerian Traditional Witchcraft – B.4. The Priestess and the Sword (1953)

B.4. The Priestess and the Sword (1953)
It is said, “When a woman takes the main part in worship of the Male God, she must be girt with a sword.”
Note.  This hath been explained as meaning that a man should be Magus representing the God, but if no one of sufficient rank and knowledge be present, a woman armed as a man may take his place.  The sheath should be worn in a belt.  She should carry the sword in hand, but if she has to use her hands, she should sheath the sword.  Any other woman in the circle while this worship is performed shall be sword in hand.  Those outside the circle only have the athame.
A woman may impersonate either the God or the Goddess, but a man may only impersonate the God.

Gardnerian Traditional Witchcraft – A.1. Casting the Circle

Gardnerian Traditional Witchcraft

The Public Contents of the Book of Shadows

There is really no such thing as the text of the Book of Shadows, because Gardner never bothered to word things the same way twice; whenever he copied something, he simultaneously rewrote it.  But this, of course, is the way that an author treats his own original material; it is not how anyone treats authoritative texts preserved from an earlier generation.
I have grouped the documents according to the dates when they were written; these dates are accurate to within a year or so, and the point to providing them, of course, is to emphasize that these documents are modern creations, NOT anything preserved from ancient or medieval tradition.  Material or comments added to these documents later on I have enclosed in square brackets [these things].

A.1. Casting the Circle (1949)
It is most convenient to mark the circle with chalk, paint or otherwise, to show where it is; but marks on the carpet may be utilized.  Furniture may be placed to indicate the bounds.  The only circle that matters is the one drawn before every ceremony with either a duly consecrated Magic Sword or an Athame.  The circle is usually nine feet in diameter, unless made for some very special purpose.  There are two outer circles, each six inches apart, so the third circle has a diameter of eleven feet.
[1] Having chosen a place proper, take the sickle or scimitar of Art or a Witch’s Athame, if thou mayest obtain it, and stick it into the center, then take a cord, and ’twere well to use the Cable Tow for this, and loop it over the Instrument, four and one half feet, and so trace out the circumference of the circle, which must be traced either with the Sword, or the knife with the black hilt, or it be of little avail, but ever leave open a door towards the North.  Make in all 3 circles, one within the other, and write names of power between these.
[2] First draw circle with Magic Sword or Athame.
[3] Consecrate Salt and Water: Touch water with Athame, saying, “I exorcise thee, O creature of Water, that thou cast out from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm, so they may harm me not, in the names of Aradia and Cernunnos.”
[4] Touching Salt with Athame, say, “The Blessings of Aradia and Cernunnos be upon this creature of Salt, and let all malignity and hindrance be cast forth hencefrom, and let all good enter herein, for without Thee man cannot live, wherefore I bless thee and invoke thee, that thou mayest aid me.”
[5] Then put the Salt into the water.
[6] Sprinkle with exorcised water.
[7] Light candles; say, “I exorcise thee, O Creature of Fire, that every kind of Phantasm may retire from thee, and be unable to harm or deceive in any way, in the names of Aradia and Cernunnos.”
[8] Caution initiate (if any); warn companions; enter circle and close doors with 3 pentagrams.
[9] Proclaim object of working
[10] Circumambulate 3 times or more before commencing work.
[11] Summon: “I summon, stir, and Call thee up, thou Mighty Ones of the East, South, West, and North.”  Salute and draw pentacle with Magic Sword or Athame, the first stroke being from the top down to the left.

Your Ancient Symbol Card for Dec. 19th is The Sword

Your Ancient Symbol Card for Today

The Sword

The Sword is a a call to action. It indicates challenges are before you and to attain your goals you will have to address them. The Sword does not suggest rash or underhanded behavior on your part. Indeed, while actions indicated by The Sword are decisive, they are based on the power of your wisdom and ethics. The strength of The Sword lies in the moral purity of your actions.

As a daily card, The Sword suggest a time in which you will face external challenges to attaining your goals. These trials are likely to come from a person or persons who stand to gain from your loss or delays in you moving forward. You can expect underhanded play and surprises. Fortunately your position is far stronger than those who scheme to usurp you. Address challenges as they arise and all will be well.

Today’s Tarot Card for December 18th is Justice

Justice

Wednesday, Dec 18th, 2013

 

 

 

 

 

 

Traditionally, what has been known as the Justice card has to do with moral sensitivity and that which gives rise to empathy, compassion and a sense of fairness. Since the time of Solomon, this image has represented a standard for the humane and fair-minded treatment of other beings.

Often including the image of a fulcrum which helps to balance competing needs against the greater good, and a two-edged sword to symbolize the precision needed to make clear judgments, this card reminds us to be careful to attend to important details. It’s a mistake to overlook or minimize anything where this card is concerned. The law of Karma is represented here — what goes around comes around.

 

 

Today’s Tarot Card for Nov. 28th is Justice

Justice

Thursday, Nov 28th, 2013

 

 

 

 

 

 

Traditionally, what has been known as the Justice card has to do with moral sensitivity and that which gives rise to empathy, compassion and a sense of fairness. Since the time of Solomon, this image has represented a standard for the humane and fair-minded treatment of other beings.

Often including the image of a fulcrum which helps to balance competing needs against the greater good, and a two-edged sword to symbolize the precision needed to make clear judgments, this card reminds us to be careful to attend to important details. It’s a mistake to overlook or minimize anything where this card is concerned. The law of Karma is represented here — what goes around comes around.

Today’s Tarot Card for November 8th is Justice

Justice

Friday, Nov 8th, 2013

 

 

 

 

 

 

 

 

Traditionally, what has been known as the Justice card has to do with moral sensitivity and that which gives rise to empathy, compassion and a sense of fairness. Since the time of Solomon, this image has represented a standard for the humane and fair-minded treatment of other beings.

Often including the image of a fulcrum which helps to balance competing needs against the greater good, and a two-edged sword to symbolize the precision needed to make clear judgments, this card reminds us to be careful to attend to important details. It’s a mistake to overlook or minimize anything where this card is concerned. The law of Karma is represented here — what goes around comes around.

Calendar of the Moon for July 17th

Calendar of the Moon

Holly Tree Month

Colors: Iron-grey, red, and dark green.
Element: Fire
Altar: Upon cloth of dark grey set many sprigs of holly, real or created, four red candles, a spear and a sword.
Offerings: Honor your inner warrior, including examining the areas where s/he overreacts.
Daily Meal: Red food. Meat of any kind.

Tinne Invocation

Call: Hail the month of the Holly King!
Response: Hail the King of the waning year!
Call: Hail, sharp leaves and sharper eye!
Response: Hail, white flowers that give way to blood-red berries!
Call: Hail the month of the starling’s flock!
Response: For the starlings move together as one!
Call: Like them, we defend what is dear to us!
Response: Like them, we do not let each other stand alone against opposition!
Call: Hail the color of cold iron!
Response: Hail the sword and the spear!
Call: For our sword is Reason….
Response: And our spear is the death of Illusion!
Call: Hail the color of cold iron!
Response: Hail the armor and the shield!
Call: For our armor is Hope….
Response: And our shield is Love.
Call: The Oak King gives way to the Holly King…
Response: For all things have a time of increase, and a time of decrease.
Call: For all things wax and wane.
Response: For all things rise and fall.
Call: This is the moment just beyond the year’s apex!
Response: This is the time of the beginning of the end!
Call: May we take courage with every passing morning!
Response: May courage fill us with every breath!

Chant:
Spear of truth, find me,
I open myself to you.
Chains of honor, bind me,
Bound, I am free to hold true.

[Pagan Book of Hours]

Today’s Tarot Card for September 8 isJustice

Justice

This Tarot Deck: Morgan-Greer

General Meaning:  Traditionally, what has been known as the Justice card has to do with moral sensitivity and that which gives rise to empathy, compassion and a sense of fairness. Since the time of Solomon, this image has represented a standard for the humane and fair-minded treatment of other beings.

Often including the image of a fulcrum which helps to balance competing needs against the greater good, and a two-edged sword to symbolize the precision needed to make clear judgments, this card reminds us to be careful to attend to important details. It’s a mistake to overlook or minimize anything where this card is concerned. The law of Karma is represented here — what goes around comes around.

Calendar of the Moon for August 17

Calendar of the Moon

Hazel Tree Month

Colors: Iron-grey, red, and dark green.
Element: Fire
Altar: Upon cloth of dark grey set many sprigs of holly, real or created, four red candles, a spear and a sword.
Offerings: Honor your inner warrior, including examining the areas where s/he overreacts.
Daily Meal: Red food. Meat of any kind.

Tinne Invocation

Call: Hail the month of the Holly King!
Response: Hail the King of the waning year!
Call: Hail, sharp leaves and sharper eye!
Response: Hail, white flowers that give way to blood-red berries!
Call: Hail the month of the starling’s flock!
Response: For the starlings move together as one!
Call: Like them, we defend what is dear to us!
Response: Like them, we do not let each other stand alone against opposition!
Call: Hail the color of cold iron!
Response: Hail the sword and the spear!
Call: For our sword is Reason….
Response: And our spear is the death of Illusion!
Call: Hail the color of cold iron!
Response: Hail the armor and the shield!
Call: For our armor is Hope….
Response: And our shield is Love.
Call: The Oak King gives way to the Holly King…
Response: For all things have a time of increase, and a time of decrease.
Call: For all things wax and wane.
Response: For all things rise and fall.
Call: This is the moment just beyond the year’s apex!
Response: This is the time of the beginning of the end!
Call: May we take courage with every passing morning!
Response: May courage fill us with every breath!

Chant:
Spear of truth, find me,
I open myself to you.
Chains of honor, bind me,
Bound, I am free to hold true.

[Pagan Book of Hours]

Calendar of the Moon for August 16

Calendar of the Moon

Hazel Tree Month

Colors: Iron-grey, red, and dark green.
Element: Fire
Altar: Upon cloth of dark grey set many sprigs of holly, real or created, four red candles, a spear and a sword.
Offerings: Honor your inner warrior, including examining the areas where s/he overreacts.
Daily Meal: Red food. Meat of any kind.

Tinne Invocation

Call: Hail the month of the Holly King!
Response: Hail the King of the waning year!
Call: Hail, sharp leaves and sharper eye!
Response: Hail, white flowers that give way to blood-red berries!
Call: Hail the month of the starling’s flock!
Response: For the starlings move together as one!
Call: Like them, we defend what is dear to us!
Response: Like them, we do not let each other stand alone against opposition!
Call: Hail the color of cold iron!
Response: Hail the sword and the spear!
Call: For our sword is Reason….
Response: And our spear is the death of Illusion!
Call: Hail the color of cold iron!
Response: Hail the armor and the shield!
Call: For our armor is Hope….
Response: And our shield is Love.
Call: The Oak King gives way to the Holly King…
Response: For all things have a time of increase, and a time of decrease.
Call: For all things wax and wane.
Response: For all things rise and fall.
Call: This is the moment just beyond the year’s apex!
Response: This is the time of the beginning of the end!
Call: May we take courage with every passing morning!
Response: May courage fill us with every breath!

Chant:
Spear of truth, find me,
I open myself to you.
Chains of honor, bind me,
Bound, I am free to hold true.

[Pagan Book of Hours]

Calendar of the Moon for August 7

Calendar of the Moon

Holly Tree Month

Colors: Iron-grey, red, and dark green.
Element: Fire
Altar: Upon cloth of dark grey set many sprigs of holly, real or created, four red candles, a spear and a sword.
Offerings: Honor your inner warrior, including examining the areas where s/he overreacts.
Daily Meal: Red food. Meat of any kind.

Tinne Invocation

Call: Hail the month of the Holly King!
Response: Hail the King of the waning year!
Call: Hail, sharp leaves and sharper eye!
Response: Hail, white flowers that give way to blood-red berries!
Call: Hail the month of the starling’s flock!
Response: For the starlings move together as one!
Call: Like them, we defend what is dear to us!
Response: Like them, we do not let each other stand alone against opposition!
Call: Hail the color of cold iron!
Response: Hail the sword and the spear!
Call: For our sword is Reason….
Response: And our spear is the death of Illusion!
Call: Hail the color of cold iron!
Response: Hail the armor and the shield!
Call: For our armor is Hope….
Response: And our shield is Love.
Call: The Oak King gives way to the Holly King…
Response: For all things have a time of increase, and a time of decrease.
Call: For all things wax and wane.
Response: For all things rise and fall.
Call: This is the moment just beyond the year’s apex!
Response: This is the time of the beginning of the end!
Call: May we take courage with every passing morning!
Response: May courage fill us with every breath!

Chant:
Spear of truth, find me,
I open myself to you.
Chains of honor, bind me,
Bound, I am free to hold true.

[Pagan Book of Hours]

Calendar of the Moon for August 6

Calendar of the Moon

Holly Tree Month

Colors: Iron-grey, red, and dark green.
Element: Fire
Altar: Upon cloth of dark grey set many sprigs of holly, real or created, four red candles, a spear and a sword.
Offerings: Honor your inner warrior, including examining the areas where s/he overreacts.
Daily Meal: Red food. Meat of any kind.

Tinne Invocation

Call: Hail the month of the Holly King!
Response: Hail the King of the waning year!
Call: Hail, sharp leaves and sharper eye!
Response: Hail, white flowers that give way to blood-red berries!
Call: Hail the month of the starling’s flock!
Response: For the starlings move together as one!
Call: Like them, we defend what is dear to us!
Response: Like them, we do not let each other stand alone against opposition!
Call: Hail the color of cold iron!
Response: Hail the sword and the spear!
Call: For our sword is Reason….
Response: And our spear is the death of Illusion!
Call: Hail the color of cold iron!
Response: Hail the armor and the shield!
Call: For our armor is Hope….
Response: And our shield is Love.
Call: The Oak King gives way to the Holly King…
Response: For all things have a time of increase, and a time of decrease.
Call: For all things wax and wane.
Response: For all things rise and fall.
Call: This is the moment just beyond the year’s apex!
Response: This is the time of the beginning of the end!
Call: May we take courage with every passing morning!
Response: May courage fill us with every breath!

Chant:
Spear of truth, find me,
I open myself to you.
Chains of honor, bind me,
Bound, I am free to hold true.

[Pagan Book of Hours]