H
HIGH PRIEST/ESS
Technically speaking, a Witch who has received the 3rd. degree initiation. More usually, the male and female leaders of a coven.
Category: Our History
H is for Handfasting
H
Handfasting
The actual term “handfasting” comes from the tradition of the bride and groom crossing arms and joining hands — basically, creating the infinity symbol (a figure-eight) with the hands. In Neopagan ceremonies, the clergyperson performing the ceremony will join the couple’s hands with a cord or ribbon during the ritual. In some traditions, the cord remains in place until the couple consummates the marriage. While some people may choose to have their handfasting be a permanent bond, others might declare it to be valid for “a year and a day”, at which point they will re-evaluate the relationship and determine whether to continue or not.
C is for Charge of the Goddess
C
Charge of the Goddess
Hear ye the words of the Star Goddess;
she in the dust of whose feet are the hosts
of heaven, and whose body encircles the universe
I who am the beauty of the green earth,
the white moon among the stars, and the mystery
of the waters call unto thy soul;
Arise, and come unto me.
I am the soul of nature who gives life to the universe.
From Me all things proceed, and unto Me all things must return.
Before My face, beloved of gods and of men, let thine
innermost divine self be enfolded in the rapture of the infinite.
Let My worship be within the heart that rejoices,
for behold, all acts of love and pleasure are My rituals.
Therefore let there be beauty and strength, power and compassion,
honor and humility, mirth and reverence within you.
To thou who thinkest to seek Me, know that thy seeking and
yearning shall avail thee not unless thou knowest the Mystery.
If that which thou seekest thou findest not within thee,
thou wilt never find it without.
For behold, I have been with thee from the beginning; and
I am that which is attained at the end of desire.”
– from Doreen Valiente’s “Charge of the Goddess”
I is for Hope Black Ritual Ink
I
HOPE BLACK RITUAL INK
Items needed:
A lump of Yellow Ochre
Gum from the Pinyon pine
3 cups of black Sunflower seeds. (The little ones)
3 Tablespoons ground Native Alum
Start by burning the lump of yellow ochre with an equal amount of the pinyon
gum. This will make a nice black soot. (Catch the soot on a cool ironstone plate
that is held over the burning mixture.)
Save the soot.
Next, take the sunflower seeds, still in their shells, and boil them for twenty
to thirty minutes in 8 cups of water. Remove the seeds just after splitting
open. (Do not allow them to soak in it.)
Add the native Alum after toasting it in an iron pan. Stir and simmer so that
the Alum is completely dissolved.
Simmer the liquid until it is reduced to six cups of liquid.
Dip out a cup of the liquid and scrape the soot into it. Stir until it is
dissolved.
Add the soot-dye mixture back into the greater dye.
Gently simmer until it is reduced to a desired consistency.
Use with a ‘quill’ pen or fine lined paint brush.
I is for Invoking
I
Invoking
Invoking is a form of voluntary possession. When you invoke a deity or being, you’re not asking it to come hang out, you’re inviting into yourself, and that god or goddess will manifest through a human host. The ritual of is an excellent example of invocation of deity.
Typically, if you’re new to spiritual practices such as Wicca or Paganism, most people will advise you to hold off on invoking deity until you’ve learned enough to have a good handle on what’s happening. It may be a good idea to focus instead on evoking, and communing with the gods, before you go inviting them to take control of you, even if it is just on a temporary basis.
W is for Warding
W
Warding
Wards are magick raised and set into place to protect a space, object or person. The traditional Four Directions are warded, but one should ward “up” and “down” as well; “ooglies” and negative energies can “tunnel” over and under on the astral plane! For this reason, raise
a sphere rather than a Circle.
Obviously, in order to ward one must first learn to raise magic. Here’s a
simple but effective method. Stand erect and visualize roots growing from the
soles of your feet deep into the center of Mother Earth. Then, draw up magickal
energy into yourself until you feel filled with it. Don’t overdo it at first!
You can return unused magick the same way. Then, retract your roots. Don’t ever
leave leftover magick lying around. It will mutate and draw “nasties” that feed
on it like roaches feed on crumbs.
Why ward? For the same reason you keep your car and your house doors
locked: to protect yourself, your property, and your personal space. While
actual effective psychic attacks are quite rare (this is one of the hardest
magickal works to learn and the easiest to defuse; most people who can do this
sort of thing know that it is something that seldom should be done), other
things still need excluding: the negative energy of your mean, nasty, constantly
quarreling neighbors (especially in buildings) and the fervent prayers
for the salvation of your soul (which to all intents and puiposes is an attempt
to force you into their mold by any means necessary and in my opinion borders on
black magick) which may be being offered up “for your own good” even as you read
this by your parents and their church! Also, magickal increases levels
of sensitivity, and you just may feel the previously undetected energy of others
pressing in on you.
To ward yourself strengthen your aura daily by filling it with blue or
white magick. If you can’t assemble enough of it in your solar plexus to get the
job done (and don’t feel bad if you can’t; these things take time and work) draw
up some from Earth to “prime the pinup.” Some also visualize a helmet over their
heads with a protective symbol between the eyes and slightly upward (the
location of the “third eye”). If you do feel you are under psychic attack (its
symptoms can resemble those of the flu) and need additional protection, grasp
hold of cold iron. An old railroad spike works dandy. Consecrate it to Thor if
you like. Cold iron breaks hexes and dissipates psychic attacks. Or, it may just
be the flu you’re coining down with. Its treatment is somewhat different,
and beyond the scope of this article.
To ward an object (for instance, a trunk containing your magickal
supplies), put a protective sign on it. The Elhaz (Algiz) rune (the fifteenth
rune in the Elder Futhark) works just fine. To make one, get a peace sign, cut
off the circle around the edge, and it upside down. It should look roughly
like a three-pronged antler. Or, you can just draw or paint it on. Cover the
object with a “chain link fence” of blue magick. Be sure some magick is in the
spaces between the -links. Anchor the wards to the protective sign. Visualize
them keeping others from touching the warded object Clean and maintain
periodically (at least once a month) to avoid your wards dying and perhaps
unpleasantly decaying. Also, don’t let others touch the object so it won’t give
them a nasty psychic shock You can make your car “invisible” (not readily
noticed) by putting magickal screens around it and willing that others not see
it. Be careful, or you might have a hard time finding it yourself when you
return, or find it’s been hit by another car even though in plain sight!
The “chain link fence” technique will also ward your house or apartment. I
advise homeowners to ward their homes around the walls, floors and ceilings
facing the outside of the building (not interior walls between rooms or the
floors/ceilings of multistory houses) and set up secondary wards around the
property lines. You’ll need something to anchor your wards to. I suggest driving
charged railroad spikes with the Elhaz nine painted on them at the corners (of a
square lot). White (clear) quartz crystal points work well for the corners of a
home as anchors. By the way, white quartz is the best “generic” stone for
general use, so don’t panic if some book says only the rare and costly Atlantean
Moonstone (available from the book’s publisher, needless to say) will do for
what you need to accomplish. White candles work well for most spells too. White
light contains all colors. That’s why sunshine can be broken up into a rainbow.
Clean those stones first Try to get some that haven’t been handled by a
bajillion people before you bought them. White quartz picks up and holds the
random charges of people who handle it. It picks up and holds a charge just
fine. That’s why you want it. My partner can’t stand handling white quartz
points in stores, so I get that job! I once pointed one at him and said “Zap!”
It was a joke, but it zapped him anyway, much to his chagrin. If you are
sensitive and need to handle, select and purchase them, try warding a pair of
gloves for the purpose! When you get them home, soak them overnight in cold salt
water. Take them out, rinse and dry them, send a wave of cleansing energy
through each one, and charge them one by one. You’ll need to do this
periodically in your ward cleansing, and should try to put each one back in its
proper corner each time. Then set your wards. Let them “jell” for an hour or so
before you go out, at least when you are initially setting them up. You’ll get
an extra bit of “Oomph!” if you do you warding on the Full Moon (and the
Full Moon will thereafter be a reminder to clean and recharge your wards). Be
sure to take down and ground your wards if you move!
Anything that can be done can at times be done just a bit too well. If
your wards are too tight, nothing can get in, but nothing can get out, either!
You might find the space difficult or impossible to sleep in, with an
increasingly heavy or oppressive feeling. In extreme cases, ghostly images of
people not currently there might be seen. These arise from personal energy that
cannot dissipate. A certain Lexington Pagan (not I) had this happen to her once!
In the unlikely event that this happens to you, turn the “volume” down on your
wards a bit and then do a basic magickal cleansing of the area. Use your magick
to sweep the area clean of accumulated magickal debris and trapped energy, and
take it as a sign that you can ward and ward well. Talk about beginner’s
luck!
A useful adjunct to your wards is a household guardian. Charge a small
statue. A frog dragon, cat or dog works well. Give it a name and decide its
gender. Fill it with magick, making it vigilant and friendly to you, your family
and friends but wary of and hostile to unwanted intruders, and finally and very
importantly, subject to your will. It is essentially an extension of your
will, a magickally ensouled thought form enshrined in the small statue. Feed it
regularly and tie it in to you. If you don’t, it will mutate, develop a will of
its own (probably a surly one) and create problems for you. You’ll have to
disassemble your creation, and it will be much harder to take apart than it was
to put together to begin with.
I recommend that every Pagan and magick user learn to ward. Wards are real
and wards work. I’ve seen psychic ickiness sliding off the wards of my apartment
when my partner and I let them get dirty. I once saw them repel a psychic attack
launched by some naughty local Pagans. I even sensed who was sending what was
tying to get through, and had the reality of the attack and identity of its
perpetrators confirmed by mundane means a few days later. When my partner and I
took down the wards in our old apartment right before we finished moving out (we
set the spell to take them down gradually) I saw curious little astral critters
move into space from which they previously had been excluded. Nevertheless,
there’s only so much warding can do! I once knew a magician who claimed only
Gods could get through his wards. Not surprisingly, two people independently got
through them without any problem, and one of them brought back unusual
information which was soon, without his inquiring, confirmed by “mundane” means.
Hubris will get you nowhere but into trouble.
Warding won’t protect you from the consequences of your own unethical
actions, nor from problems created by “getting in over your head.” With magick
as well as anything else, you’ve got to walk before you can run. If needed,
there are other things you can put into your wards. They can reflect negativity
or attacks (like a mirror) or even boost the strength of the attack and send it
home to bedevil the sender, potentially even killing anyone who can manage to
launch a very strong psychic attack against the warded individual. These are
techniques for the more advanced magician. Needless to say, don’t tell others
the details of your wards. Today’s friend may be tomorrow’s enemy in the all too
often dysfunctional world of the Heathen/Pagan Communities, so use discretion,
but avoid paranoia
Realmagick.com
W is for Watchtowers
W
Watchtowers
In Wicca, Guardians known as Watchtowers are called. These guardians are held hostage in each of the four corners or directions of the circle: East, South, West and North. They are set there to guard and protect the circle. This calling of the Watchtowers usually takes place during what is known in Wicca as “Calling the Quarters.”
Traditional Witchcraft does not call the Watchtowers, it does however, call Guardians. These Guardians are often called Spirits with whom a person feels comfortable with and has had a relationship with. Guadians can be our Ancestors, a Spirit Guide or other Spiritual Entity with which the you are familiar with.
W as in the Element of Water
W
Water
Ruler: Ocean and river Deities, Venus, Neptune, Moon
Type: Element
Magickal Forms: Baths
The Element of Water is associated with the Western Quadrant and represents dreams and feelings. The best way to work with this element is in magickal baths for cleansing, love, healing, protection and prosperity. Sacred waters include rainwater, spring water saltwater, holy water, florida water (a special Voodoo holy water readily available in occult supply shops), and witches’ consecrated water. The best bodies of water to leave offerings in are oceans and rivers
Life As The Witch – Looking in Dorian Gray’s Mirror
Life As The Witch
Looking in Dorian Gray’s Mirror
These days, people are not encouraged to examine themselves, deeply, if at all. We breeze through our days playing a part: the student, the grunt, the boss, the teacher, the wife, and so on. How often during your day do you batten yourself down so that the real you isn’t exposed? Do you do it because it keeps you safe, because you think who you are is unacceptable, because it would crack your mask? Living masked day in and day out can make it very difficult to see oneself clearly. Wear those masks long enough and sooner or later you’ll start to forget the person you really are and then you’ll be nothing but the hollow mask of the character you play. Shadow magick breaks through the lies, most especially the ones you tell yourself. This simple ritual will introduce you to shadow magick and the practice of looking deep within.
Materials:
A black candle
Insight oil
A small mirror
Incense, if desired (dragon’s blood or a mixture of frankincense and myrrh both work well)
Paper
Pen or pencil
To Make Insight Oil:
Grind 1 teaspoon each of dried mugwort, sage and yarrow into a fine powder. Mix with 3 tablespoon of jojoba oil in a jar with a tight fighting lid. Let steep for three to four weeks. Strain and it’s ready to use. For the most potent oil, make this ono the Dark Moon and let it steep until the next Dark Moon.
Perform this ritual at night in a quiet, private place where you won’t be disturbed. This is most effective during the Waning and Dark Moon. Also, make sure you have enough time to both perform the ritual and to decompress afterward. Looking at the shadow is emotionally taxing and can leave you wrung out. Give yourelf time to deal with whatever comes up without other responsibilities pressing on you.
Gather your materials, shut the door, close the drapes, turn off your cell phone, and turn down the lights. Sit comfortably on the floor (or on a chair at a table) with your materials in front of you.
Take a few minutes to simply breathe and let go of the stresses of the day. Ground and center as you normally do. If you find that your mind has difficulty pushing away the thoughts of the day, perhaps you need to deal with them before performing this ritual.
Light the incense if you’re using any. Anoint your third eye with a drop of Insight Oil. Think for a few minutes about why you want to see yourself more clearly. Think about what you hope to gain. Think about what challenges you expect the exercise to present. Are you really willing to see yourself without bias, warts and all? Take some time to write down these thoughts until you feel that you really understand why you’re doing this.
Anoint the black candle with the Insight Oil and light the candle. Pass the mirror just above the candle flame (just far enough that the heat doesn’t hut your fingers, but you can feel it). Envision the heat and light of the flame passing into the mirror, cleansing its energy and empowering it. If you’re using incense, pass the mirror through the smoke while envisioning the smoke imparting its energy into the mirror.
Hold the mirror to your third eye and either think or say aloud:
“I will see myself clearly. I will see who and what I really am. Show me my strength. Show me my weakness. Show me all that I am. Show me joy and sorrow, pride and folly, success and failure. I see clearly. I see who and what I really am.”
Look in the mirror. Look at yourself, really look at yourself. Look beyond the face you present to others, look beyond your flesh. Look deeply into your own eyes. See the kernel of “you” that lives deep within your soul. What do you see?
Take a few minutes to write down what you see. Write down your strengths and your weaknesses, everything. Who is the person that lives deep inside your true heart? What in your life needs to change in order for that person to thrive?
You may find this easy or difficult. If it’s difficult, don’t worry, you’re on the right track. If it’s easy, either you’re a near bodhisattva or you just aren’t ready to see what lies below—that’s okay too. Shadow magick only works when you’re ready for it to work, so it’s okay to put it aside and come back later.
When you feel you’ve seen all of yourself that you’re able to process now, turn over the mirror and say:
“Thank you for showing me my deeper self.”
It it’s short enough, let the candle continue to burn—snuff it out if it isn’t. (The candle can be reused the next time you do this exercise.) Stand up and turn on the lights. Allow yourself some time to process the experience.
Reference:
Excerpt from
“The Masks We Wear” by Kristin Madden 2013 Llewellyn’s Practical Magick for Everyday LivingWitchcraft 101: Integrity… Making that choice! (part 4)
Witchcraft 101: Integrity… Making that choice! (part 4)
Author: Wren
Since its inception, the Witches’ Voice, has been barraged with email asking the simple question… “How do I become a Witch”? Although, it has never been the mission of the Witches’ Voice to actually teach Witchcraft we find ourselves constantly shocked at the aweful responses the Teenage Witch or new seeker receives from many that “” themselves “elders” of the craft. For this we apologize. We will never preach or claim to “have the answer”.There are indeed many paths and many ways, it is our goal to give you the tools to and what to look out for.
Part #4…
Integrity: Making a Commitment
What? Are YOU Still Here?
You have probably noticed -astute students that you are!- that I have made little mention of the Gods and Goddesses in this series. In fact, early on I cautioned you to NOT make a commitment to the Old Ones just yet. There is a real reason for this and it is now time to discuss it.
There has been a small but insistent clamor lately from those who wonder why no one is teaching the “deeper” things of the Craft. The first reason is that these are difficult issues to write about. The second reason is that they are even more difficult to actually work through. And the third reason? (I’m Celtic-I think in threes!) These are the issues that will determine if Witchcraft is really the religion for you.
You may think that you are sure already. “Of course, Witchcraft is for me! Why would I have been studying this for a year and a day if I didn’t think this was my Path?”, you may exclaim. Well, hold off on that impassioned vow. A few more moments will not make a difference…or will it?
What you have been DOING so far is studying and practicing. What you have been LEARNING is what all this study and practice means to YOU. You have been forming your own sense of…
INTEGRITY:
What is “Integrity”? According to the Oxford English Dictionary, “integrity” means “The condition of having no part or element taken away or wanting; undivided or unbroken state; material wholeness; completeness; entirety.” Or better still, “The condition of not being marred or violated; unimpaired or uncorrupted; a condition of soundness.”
That is what you have been learning to do in the previous lessons. You have been doing exercises that have helped you to form your own ‘faculty of judgment’, your own ‘condition of soundness’. You have been working on building your personal integrity. You have to know what it is that you believe before you can make a decision on what is right or wrong for you.
Many problems that now exist in the Pagan community would probably never have come about if more people had taken the time and made the honest effort to find out if Witchcraft really was for them BEFORE they made a commitment to it. Instead they find themselves in situations where they are forced to either, 1. admit that they made a wrong choice, or 2. try to change the religion to fit them. Instead of Witchcraft transforming them, some attempt to transform Witchcraft to suit their particular needs and desires. They are ‘continually re-inventing’ Witchcraft and Wicca to suit themselves!
“A PROMISE IS A PROMISE”…
If you have decided that Wicca is your religion of choice, you have committed yourself to following its basic principles. One of these principles is, of course, the Rede. If you are promising to abide by the precepts of “And It Harm None..”, have you worked out what you would do if someone attacked you? Attacked your child? Does “harm none” mean you should become a vegetarian? Do you think that it is even possible to “harm none?” Well, that is what you are promising to do, isn’t it?
Traditional Witchcraft may not have a “Rede” of its own, but Witches were known as the “Wise Ones” for a good reason. They were respected. They were fair. They were healers. They helped the community. They changed things. They made good decisions. They didn’t promise what they could not deliver and they delivered what they promised. It is still the same today.
Too often folks make a promise in haste and then spend countless hours justifying why they had to break that promise “just this once” because of “conditions beyond their control.” They have their reasons-lots and lots of reasons. Truth is, they just didn’t give enough thought to their commitment BEFORE they made it. If you haven’t given serious thought and reflection to both the results and obligations contained within a promise, do not make one! And most certainly not to the Gods…
“If someone turned your body over to just any person who happened to meet you, you would be angry. But are you not ashamed that you turn over your own FACULTY OF JUDGMENT to whoever happens along…’-Epictetus
INTEGRITY REQUIRES THREE THINGS:
1. The ability to discern what is right and what is wrong.
This requires reflection, time and effort. It is a difficult process but one which cannot be avoided by anyone who truly wants to be a spiritual person. How much easier it is to find someone else to tell us what to do, what to read, what to think and how to act! But then, who would actually be living your life? Who would be in control? Who is pulling the strings? If you don’t think that you would enjoy being a puppet, then you simply must find out where your limits are, what you believe to be correct behavior and what you yourself are willing-and unwilling- to do.
Whether there is an “absolute” right or wrong is something that theologians and philosophers have been wrangling with for centuries. In fact the very thought that they could be wrong keeps many people from being willing to take a stand on anything at all!
The possibility that you may be wrong is lessened by careful study, investigation and thought. Of course, you may be honest about a belief. Later you may find out that you were honestly wrong! However, approaching each subject with an open mind; examining all the possibilities, answering all the ‘what ifs” will help you sort this out. Make no mistake about it, this is the most difficult process that you will ever undertake.
Most people and societies do agree that some things are just “more” right than others. (See ” You need to find out the measure of your own “rightness quotient”. You need to do the work of creating your personal code of behavior and ethics. Then you can hold that as a standard for decisions on what religion, what group or what Path is correct for you. And you thought that just finding a coven was hard! Finding the right coven, the right place, the right religion can change your life for the better. The wrong choice can be devastating.
If you have not done this work, then you are basically leaving yourself open to follow anything or anyone -and to do anything that they tell you. Witchcraft and Wicca are religions of personal power and responsibility. If you are not willing to do the work of discernment and introspection-to formulate a set of integrated values for yourself-then Witchcraft and Wicca are probably not for you.
INTEGRITY MEANS DOING THE RIGHT THING:
2. Acting on what you have discerned even at personal cost.
Suppose the teacher that you have been studying with begins to introduce issues or behaviors that you just don’t feel are “right’. Suppose that you now find that having sexual relations are a part of this group’s workings? What if suddenly this loving coven wants you to do a death spell against someone who has given another covenmate a hard time? What about that “harm none’ thing? What if you do not want to participate in this activity? But what if, by refusing to participate, you can no longer be part of this group? What will you do?
You may have put a lot of time and effort into a group. You may have even been initiated or attained a degree. These people are your friends-maybe you even think of them as your ‘family.” Now you face losing all this and starting over. The group may say bad things about you if you leave. You may lose your friends and their support. You have to decide- do you stay and compromise your own code of right and wrong? Do you leave? Where is your soundness, your faculty of judgment, your integrity now?
The truth is that most of us cannot say whether we really possess integrity until we are tested on it. Doing what we believe to be right-determined by the hard work of reflective discernment-even when it becomes personally painful tells us if we indeed have it or not. Didn’t I tell you that there is ALWAYS a test? This is one. There will be others. Get used to it. Witchcraft and Wicca are religions that require that we as Witches and Wiccans are equal to the challenges that life brings our way. If you can easily compromise your ethical principles or can turn your back to what you know to be right action, then Witchcraft and Wicca are not for you.
INTEGRITY MEANS KEEPING YOUR COMMITMENTS:
3. You openly declare where you stand.
Now we finally get to the Gods and the Goddesses! Do you still think that you are prepared to stand before Them and pledge your life, your heart and your hands to Their service? For that is what the religion of Witchcraft and Wicca are all about-SERVICE.
It is not about gaining power-although that will certainly be a part of your magickal life! It is about enabling others to learn ways to empower themselves.
It is not about “getting more” for you-although you will benefit in untold ways. It is about “giving more” to others in Their Name.
It is not about changing others to suit or cater to you-although others will find you nice to be around! It is about changing yourself, so that you are better equipped to do the work of the Old Ones on this Earth.
It is not about fame-although others will seek you out. It is about being available to help those in need.
It is not about pulling others down-although what is not working will fall before you. It is about building others up and creating new and healthy systems.
It is not about financial wealth-although you will always feel “rich!” It is about sharing what you have with the rest of the community.
It is about keeping promises, going the extra mile, doing what is correct and for the good of all. It is about uprightness, honor, truth, healing, giving and service.
It is above all holding high the Names of the Old Ones, keeping to their Ways, honoring all Their children, caring for the Earth and being committed to carrying out whatever tasks that They have set upon you to do. It is about Integrity-Theirs, yours, ours.
Witchcraft 101: The Rhythmic Practice Phase (part 3)
Witchcraft 101: The Rhythmic Practice Phase (part 3)
Author: Wren
Since its inception, the Witches’ Voice, has been barraged with email asking the simple question… “How do I become a Witch”? Although, it has never been the mission of the Witches’ Voice to actually teach Witchcraft we find ourselves constantly shocked at the aweful responses the Teenage Witch or new seeker receives from many that “claim” themselves “elders” of the craft. For this we apologize. We will never preach or claim to “have the answer”.There are indeed many paths and many ways, it is our goal to give you the tools to and what to look out for.
Part #3…
The Rhythmic Practice Phase
How are you doing so far?
The first two lessons should have taken you about six months of study and practice to complete(if you worked at it diligently). You should now also be fairly comfortable doing the basic ritual from the previous lesson. Remember that you actually have to DO the ritual – not just read it, dream about it or visualize it. Get up on your feet, get your tools together, light those candles AND DO IT!
“Effort requires that you either answer ‘yes’ or ‘no’.”
Teachers can always tell if someone who comes to them has done the work. The first time that a student will do a ritual or take part in one with others will clearly show his/her experience or lack of it.
If you have done the work, this does not mean that you will not be nervous your “first time out.” You will! But you will also be amazed at how quickly this nervousness will pass as the ritual progresses. Your spirit and inner child. (Him/her, again?) WILL remember all those practice sessions and soon you’ll be enjoying the whole thing immensely!
Along the way, DO Remember these four little things:
Life is always changing. Nothing stays the same.
To Know you have To Do. Experience requires action.
The quality of each experience – as you draw it forth and do it and live it – becomes the substance of your wisdom.
Yes, there will be a test on this. There is ALWAYS a test on this!
O.K., what’s next?
“What lies behind us and what lies before us are tiny matters,
compared to what lies within us.” – Ralph Waldo Emerson
Rhythms of Nature, Rhythms of Life:
The Neo – Pagan Paths that we are discussing – including Wicca and Witchcraft – are called “Earth – based” religions. The rituals and practices follow the seasonal changes of the Earth. Some Paths use the eight holidays of the Wiccan Wheel of Life; some adhere to the more traditional Four Fire Festivals calendar. Some groups have come up with their own cycles according to their belief systems. What calendar will you use?
When you have decided which Holiday calendar that you want to incorporate into your life – lesson, read all that you can about it. Take one Holiday at a time. Look for resources, descriptions and Myths about each Holiday. Think upon each one as both a special event and as a “marker” for the year.
During the Rhythmic Stage, you will explore the year through the cycles of Nature. And yes, this phase DOES last an entire year. There is no other way. You may begin to reach out a bit more during this time – exploring new contacts, taking some classes, attending public events – but the personal exploration of the Rhythmic Cycle of The Holidays should be your primary focus.
Why? It is in this cycle that you will learn much more about yourself and your place in the Universe. Everything that is exists as vibrational energy. Some things have a higher frequency, some a lower one. You will learn to “feel” the vibrational changes around you as the seasons come and go.( An essential skill to have in Magick! )
Do you get a little “spring fever” around April or May? Look at the earth. She is excited about this time of year, too! Buds are swelling on the trees and flower plants are poking their first leaves out of the ground as if to ask, “Is it safe to come out yet”?
Do you feel particularly invigorated in the Fall crisp air? Watch the squirrels run around and dig into the ground to hide their nuts. Hear the bees as they bob from plant to plant racing down the coming frost. “Hurry, hurry, hurry,” seems to rustle the drying leaves from the trees. (I’m sure you get the idea.)
There Are Patterns
“I learn by going where I have to go.” – Theodore Roethke.
Most Pagans have a or transmigration of the soul. All things in Nature are born (germination), grow, mature, reproduce, and then decline and die. The cycle begins again. This is why reincarnation makes sense to most Pagans. By observing the Rhythmic Cycle, we reflect on this process and we may come to think that it just “seems right”. Not too surprising really. It’s “natural,” isn’t it?
You have a place in this cycle. You probably were not brought up to think in this way. Most aspiring Neo – Pagans weren’t. This year of study will show you not only where you fit into the cycle of Nature, but how your active involvement in these cycles can change your life. When you come to understand and work with the natural rhythms in the world around you, you will understand what it means to be Pagan.
Here are some reasons why “rhythmic learning” – and possibly reincarnation – works:
Effective experiential learning will affect the learner’s cognitive structures (action theories), attitudes and values, perceptions and behavioral patterns.
People will believe more in knowledge they have discovered themselves than in knowledge presented by others.
Learning is more effective when it is an active rather than a passive process.
Acceptance of new action theories, attitudes, and behavioral patterns cannot be brought about by a piecemeal approach.
It takes more than information to change action theories, attitudes, and behavioral patterns.
It takes more than firsthand experience to generate valid knowledge. Besides experience, there needs to be a theoretical system that the experiencer tests out and a personal reflection on the meaning of the experience.
(The above principles come from the work of Kurt Lewin, one of the important founding fathers of social psychology who influenced the development of the Group Dynamics movement in the early 1940’s.)
I’d add a seventh point – Make It Fun!
Hunt down seasonal objects for your altar. Think about colors for cloths and robes. Make a headpiece for each Holiday. Pick a mythic story and follow it throughout the year. Act it out! Dress the part! Dance! Sing! Write a poem! Cook up a recipe! Adopt a “totem” animal for each season. Make a special storage box for each Holiday’s special decorations. (Every Holiday will feel like Yule as you open your Holiday boxes next year. Add more goodies!)
“A man of faithful thought may feel in light, among the beasts and fields,
the turning of the wheel.” – Wendell Berry
WHY Are You Doing All This?
Transformation!
Transformation begins from within. Many people turn to a religion – or to magic! – in an attempt to change the things that they perceive to stand in the way of their ‘true happiness.” Many a love spell has been cast more to ease one person’s own inner loneliness than as a real desire for an equal relationship with the object of their current “affections.”
Inner transformational work is difficult, messy and anything but instantaneous. This explains the current nervous searching out of “just the right spell” by many a new seeker to the Craft. Hoping to somehow by – pass the true work involved in developing a magickal way of life, they hope for something in the order of a Hollywood special effect. “Just say the magic words…” and your insecurity problems, heartaches and financial worries are over! Uh – uh…it just doesn’t work like that. Sorry, Mr. Spielberg….
As you work through the year of The Wheel, you will learn a lot about yourself.
Such as:
Respect – Both for the interconnection of all Life and for yourself.
Thought – How you can change your life by changing your thoughts.
Examination – Looking within yourself for answers and solutions.
Release – Letting go of old habits and emotions that no longer work.
Synthesis – How an individual can also be part of a whole.
Creativity – Trusting your intuition to help you make viable choices.
Action – Learning how to act rather than re – act.
Love – Being able to give and receive healthy love.
Strength – Inner courage to overcome circumstances without harm.
Transformation! – The realization that only you can change what is not working in your life. Only you can make your life what you want it to be. And only you – through difficult, messy and lengthy work – can make your magickal Life one of Love, Light and Power!
“ The outstanding error of learners, in whom it is excusable, and of many teachers,
who teach without wisdom is that they associate Occultism with practices
rather than with PRACTICE. I teach the LIFE of concentration and meditation…”
– P.G. Bowen
Witchcraft 101: The Beginning Practice Phase (part 2)
Witchcraft 101: The Beginning Practice Phase (part 2)
Author: Wren
Since its inception, the Witches’ Voice, has been barraged with email asking the simple question… “How do I become a Witch”? Although, it has never been the mission of the Witches’ Voice to actually teach Witchcraft we find ourselves constantly shocked at the aweful responses the Teenage Witch or new seeker receives from many that “claim” themselves “elders” of the craft. For this we apologize. We will never preach or claim to “have the answer”.There are indeed many paths and many ways, it is our goal to give you the tools to and what to look out for.
Part 2…
The Beginning Practice Phase…
Greetings and Welcome Back to Witchcraft 101! Before you begin this next section, perhaps it will be helpful to do a little summation. If you have been working through the “Interest Phase” and the “Exploratory Phase”, you will probably now be familiar with the following concepts and have some rudimentary knowledge in…
The basic history of Witchcraft and its cultural origins.
Some of the different Traditions and Ways that Witchcraft is practiced today.
The basic ethical guidelines, such as the Rede or Law of Three.
A basic overview of karma and reincarnation (or transmigration).
An understanding on how Magick works.
Deity Names and Aspects.
The Elements and correspondences.
Basic Tools of the Craft and their use in ritual work.
Some divination, visualization and meditation techniques.
Folklore and Mythology.
Great! This is the foundation from which your continuing studies will build and grow. Along the Way, you will stop often to ponder about new materials and visions. Remember to go slowly and to reflect much on what these concepts personally may mean to you. Again, it is very important to allow these new ideas to become integrated into your spirit. This is the only way that they can become “real’ to you. They become a part of who you are and how you think and feel. One of the ways to help this process along is through “practice.”
THE BEGINNING PRACTICE PHASE:
Chances are pretty good that you have already “dabbled’ a bit with some of the techniques of ritual work. Even if you have only begun this in your mind, you are beginning to feel the stirrings of a desire to actually DO the workings that up until this point you have only been reading or hearing about. Where do you “begin”? Do you dig through your books and find a ritual that appeals to you? Do you have a specific need in your life right now? What have you put into your Journal or Book of Shadows that you have underlined as important or particularly relevant? What do YOU feel?
You will notice a lot of emphasis on “feelings” throughout these articles. What do “feelings” have to do with all of this? Well, Carl Jung said it much better than I ever could:
“Feeling informs you through its feeling-tones of the values of things. Feeling tells you for instance whether a thing is acceptable or agreeable or not. It tells you what a thing is WORTH to you….It is, like thinking, a rational function.”
BEGIN AT THE BEGINNING:
Look for SYMBOLISM-The subconscious mind works through pictures and symbols. This is why the “inner” work that you do is the starting point of all Magick. Look over your magickal tools and objects. Choose one or two at random. Touch them. Hold them in your hands. Close your eyes. What are they “saying” to your inner self? What images do they bring up and what memories do they unlock?
You are using your IMAGINATION-You are not “making things up” when you are using your imagination. At least not in the sense that most of us have been lead to believe. If you have ever been reprimanded for “day dreaming” in class or at the dinner table, you may have to re-learn and “give yourself permission” to unlock this powerful tool again. Allow yourself some “flights of fancy” time each day.
Imagination is the ability to use your mind creatively. The word “creative” is linked with “creation”. In a very real sense you are creating what you imagine. Just as a sculptor has an image of a work in his or her mind and then seeks to unlock the image from the physical materials at hand, so you create magick from the images that surface as a result of your meditations and desires. Have you used your imagination today?
Now put the symbolism and the imagination together. What symbols came into your mind and what did your imagination do with these images? Ask a question and see if the images change around or become more clear. Don’t be surprised where you may end up. Your subconscious mind is a very rich and fertile place. It is the ‘playground’ of your spirit where anything is possible. And if you “wake up” with a start and realize that you have just spent 20 minutes in reverie, you are really getting the hang of it!
The next exercise will be your first step from the mental/spiritual into the physical/spiritual realm. This is where you begin to actually DO THE WORK. You will start slowly and build on each previous step. Do not rush this process. This is very important. Let me explain a bit.
Do you remember as a child a favorite story that you never grew tired of hearing? You knew the entire book by heart. Part of its “magic” for you WAS knowing the entire story by heart. And remember how you would correct the reader of the story if they tried to skip a part or changed the words? The story for you was a ritual. The retelling of it the same way over and over was important to you. Because there were no surprises or changes, you could relax and really get “into” the entire tale in your…gasp!…imagination. (Don’t tell Grandma, but she was actually your first “Witchy” teacher!)
The gestures, tools and workings of your beginning ritual practice should be exactly the same each time that you do them during your Beginning Practice Phase. This repetition trains your subconscious mind to remember what is coming next. The subconscious is like the child who wants to hear that story the same way over and over. The “ritual”-repeated over and over- provides a safe and comforting setting for both your imagination and the symbolic elements to expand and grow. You’ll have plenty of time to “get fancy” later on.
The Practice Phase Do’s and Don’ts…
DO The BASIC RITUAL OUTLINE something like this:
Cleansing the Area.
Preparing the Altar.(nothing too elaborate, just a few of your favorite tools). Lighting the candles.
Casting the circle.
Welcoming the elements.
Welcoming the Deities.
Stating the Purpose of the ritual.
Magickal workings or devotions.
Raising the Energy. Releasing the Energy.
Grounding.
Thanking the Deities.
Thanking the elements.
Closing(or sometimes called opening) the circle.
Eating snacks!
There are many simpler or more elaborate ways to do a ritual. Many Traditions have their own formats as well. But if you know how to do this basic ritual, you will pretty much be comfortable in any open Circle that you may attend.
DO BEGIN! Start at the beginning of the above list. Make notes on each step in your journal as you begin to plan your ritual. How will you cleanse your working area? Salt and water? Besom (broom)? Incense? What will you place on your altar? (Making a list first insures that you will not forget something….”Matches, anyone?”, is the most classical “oops”!).
DO… Take time to sit quietly and center yourself before you begin. Be honest about your feelings. Are you excited…scared….nervous? That is normal. This is important stuff and not to be entered into lightly. O.K.? Now you can begin, but…
DO… Tell the Old Ones that you are “practicing’. Although They already know this (and They are ready to help you), it will be reassuring to YOU to state this in case you end up feeling that you may have “done something wrong”. You haven’t. You are “practicing” and practice involves a certain amount of trial and error. No one ‘upstairs’ is laughing at you.
DO… Perform each step slowly and carefully. Let the symbols speak to your inner self. Take time between each step to feel how the ritual has affected you and changed your surroundings. As you ground, listen for answers…listen for advice…listen to yourself…listen to the phone ringing because you forgot to take it off the hook….
DO… Listen. We ask for things and then we often do not take the time to listen for the answers. Write everything down. Doodle impressions in the margins. These symbols may be important later.
DO… this same basic ritual over and over and over again. Rather than becoming boring, you will probably find that it becomes MORE meaningful each time that you do it. And your inner child’s subconscious mind will be loving it! (Thanks, Grandma!)
DO… to repeat the first Phases again. We are all constantly learning and going “back to basics” is always a good idea.
DON’T… worry about what you will say. Say what is in your heart. Use simple language-remember that “child” thing?-and DO remember to take deep breaths in between sentences. You want to ‘alter your consciousness”, not lose it!
DON’T… take any oaths or make lifelong dedications to the Old Ones. You have not made that decision yet. You are still trying to discover if Witchcraft is the right Path for you. This is one of the most important decisions that you will ever make in your life. Give it the respect and consideration that it deserves.
DON’T… be afraid. All those Hollywood movies may have made you a tad nervous about beginning actual ritual practice. Nothing like that will happen to you. You have done each step slowly and with much forethought. It is only when someone tries to go into places for which they are unprepared that the situation can get unpleasant. That is why teachers emphasize the NEED to go slowly. You HAVE taken the time to prepare yourself and done all the steps in order, haven’t you?
DON’T… do the ritual either too often or too little. Formulate a regular schedule-say once a week- and stick to that for a while. If you really desire to do something on a daily basis, a simple candle lighting ritual in the morning or evening will do just fine. Begin to think about Moon phases, Holidays and other times to do ritual Work. Witchcraft is based on the “rhythms’ of Nature and that will be the next step…
Witchcraft 101: So Ya Wanna be a Witch? (part 1)
Witchcraft 101: So Ya Wanna be a Witch? (part 1)
Author: Wren
Since its inception, the Witches’ Voice, has been barraged with email asking the simple question… “How do I become a Witch”? Although, it has never been the mission of the Witches’ Voice to actually teach Witchcraft we find ourselves constantly shocked at the aweful responses the Teenage Witch or new seeker receives from many that “claim” themselves “elders” of the craft. For this we apologize. We will never preach or claim to “have the answer”.There are indeed many paths and many ways, it is our goal to give you the tools to and what to look out for.
Part 1…
I Want To Be In A Coven. How Do I find One?
Many newcomers to the Craft begin to learn about Witchcraft/Wicca by reading a few books. It doesn’t take them very long to discover that each author has a different slant on the subject. Information, even about the most basic elements such as history, circle casting or spellwork, can sometimes be not only different, but often conflicting. At this point, the newcomer may throw up their hands in despair and decide to find a real live person to help straighten all this out. And who can blame them?
When newcomers ask the question, “Where can I find a coven?”, they are quite often taken aback by the response-or rather non-response- that they may receive to the inquiry. They are told to read more books, check out various websites and practice working on their own. This can seem like a ‘brush off” to the seekers-sometimes it is!-and they may go away more frustrated than before. So how CAN the new seeker find some help- and perhaps eventually meet other Pagans?
STARTING OUT…
So You Wanna Be a Witch?
There are some real issues that should be discussed right at the beginning of this section. The first thing that the seeker should know is that much of the “knowledge” that we possess today about Witchcraft and its origins is a combination of archeological data, the myths and legends that have been passed down and some historical documents that have been . The rest is conjecture and the “best guesses” of scholars who are working on “bringing it all together.” In other words, no one can say for certain what the Ancestors really did or why.
That does not mean that we have NO knowledge-we certainly DO!- just that we do not have THE historical knowledge of the origins of the Modern Craft. Different interpretations will to abound both in written materials and in any teachings that you may encounter. There will never be only one Way of practicing Witchcraft. Get used to it. No one has the “one true answer”…and any teacher worth his or her salt will tell you this up front.
The above is your first introduction to what is involved in following the path of Witchcraft. You are expected to do a LOT of research on your own. This is actually a very healthy way to approach the beginning study of any Path you are considering. Read many, many books on the subject-both scholarly and those that some would consider in the “fluff’ category. Why? Because this is your first foray into unknown waters. You should approach it with an open mind-ready to question and probe and ponder. I cannot overestimate how useful this first step will be. It can help you to formulate your own ideas about what this Path may mean to you.
Do not try to incorporate all that you read into one cohesive whole at the beginning. Look at whatever material that you are reading as a “theory” or “hypothesis” of Witchcraft. Some things will appeal to you right away. Others will seem “off the wall” or too fantastic to be of use. Accept or reject nothing at this stage; just keep on gathering information. You are doing “research”. The more you read, the more a “coming together” of certain aspects will begin to form within yourself. Then you will have a foundation from which you can take the next step.
Part One-The INTEREST PHASE:
You saw a movie (which shall remain nameless!), you read a few books, you stumbled onto a website, you talked to someone who said that he/she was a Witch-and now you want to know more! You have an “interest” in the Craft.
Many seekers at this point rush into the nearest message board area and cry out, “Teach me everything you know!” The reaction of others to this plea may range from the semi-helpful, “Do more research” to the out and out rude, “Those Wannbees!”
Either one of these responses will probably will leave you feeling unsatisfied (If not hurt!) and discouraged. Why can’t you get the help that you are asking for? Well, perhaps you did not phrase your request in a way that would elicit the sort of assistance that you were really looking for.
Witchcraft is a Path with depth. It can not be summed up in “25 words or less”. You need to learn how to ask SPECIFIC questions. This is where your previous research comes in. An intelligent and thoughtful question about a specific topic will generate an intelligent and thoughtful answer or opinion in return. Cite your sources. “This author writes that this is the way to cast a circle, yet this other author states it this way. Can anyone give me their opinion or experience on this? Does it matter?”
Interest Phase Do’s and Don’ts…
DO… Read as many books on the subject as you can-on History, Myths, Poetry, Psychology and Science as well as books on Witchcraft or Magick.
DO… Make yourself a research library. Take notes or highlight passages that particularly interest you. If you have a question on what is written, place a question mark next to that passage. You should enjoy what you read at this stage-the enjoyment will actually help you to retain what you read better than struggling through dusty tomes on alchemy (unless you happen to love alchemy, that is!).
DO… start a journal. You can even call it a “Book of Shadows” if you want to. (It can just be a loose leaf notebook, These are handy for creating different sections.) Write down both the things that you have found to be of interest and the things that you would like to know more about.
DO… Look at Nature. Witchcraft and most other Pagan paths are called “earth or nature based” religions. What is Nature saying to you? Bring home rocks, sticks, leaves or other things you find that attract your attention. Now ask yourself-WHY did you bring that home? Write it down.
DO… get organized. Concentration is an important skill in Magic. Disciplining yourself to make regular entries into a journal and writing things down will help you to develop concentration.
DO… learn to ask SPECIFIC questions of other Witches or Pagans when you need help. And ask yourself some questions, too. “What do I think Witchcraft is? What do I find here that has meaning for me?”
DO… tell the truth. Can seasoned Witches tell if someone is “full of it”? Yes, they can and rather quickly, too! Be honest about what you know and what you don’t.
DO… spend time alone to think carefully about how you feel and what you want for yourself. Some people think at the onset that Witchcraft will allow them to change other people or circumstances. But YOU will be the one who changes as you explore this Path. Do you really WANT to change?
DON’T… take it too fast. You have not made any commitments yet. You are doing research into a subject that interests you on a personal level. Jumping into a group situation at this point may hinder your development more than help it. You need to find out where YOU are going before you hit the trail with someone else.
DON’T… get discouraged. Sometimes it is very difficult to “go it alone.” But the Craft is made up of individuals who bring something of value to the Path-as well as receive benefits from it. Many “old timers” have the “Grampa attitude”. You know, the “When I was your age, I had to walk three miles to school every day…in the snow…with no boots…carrying my little sister…and a load of firewood…” Well, in a way that is true. It WAS much harder to be a Witch only a few decades ago. So be forgiving if they are not ready to hand you all their hand gathered “firewood” on a silver platter….you may have to walk a mile or two by yourself….in the snow…with no boots…..
DON’T… ask about joining a terraspace coven just yet. A coven is a close knit group working together. It is a difficult process to create an effective magickal unit. Most covens are not actively looking for new members, as each time a new person is added to the group, it takes time for the unit to re-adjust. There are some cyberspace “covens” that readily accept new members. If you look on it as a “training exercise”, you could learn a few things. Ask around the Internet.
DON’T… be afraid because you are not part of a group. Many, many Witches find out after much trial and error that they actually PREFER to work alone. Traditionally the Witch WAS a loner…and many still are by choice. Often solitary Witches get together to talk and exchange information and then happily go back to their solitary practice. You CAN do a little bit of both.
Still “Interested”? Then you will probably want to go further into…
Part Two-The “EXPLORATORY PHASE”:
You have read quite a few books, taken tons of notes and written faithfully in your Book of Shadows or journal. You have found some resources on the Internet and may have even asked a Pagan a few of those pesky questions that have been bothering you lately. Now what?
This is where you begin to exercise your discretion a bit. As you start weeding out the things that you have decided are not for you and embracing what DOES feel right, you are also making decisions about what sort of group you may eventually be comfortable with. (And many seekers still feel at this point that they DO want to find a group.)
Does the whole circle casting with sword, smoking incense and flickering candles appeal to you? Or would you rather simply sit quietly and let your heart speak?
Are you more introverted than extroverted? All grand dreams of leading a large public ritual aside, do you feel comfortable right NOW speaking to large groups of people? Or do you prefer the company of a few close and intimate friends?
Do you like to mull things over before making a decision? Or are you spontaneous and always dashing off to go rock climbing or roller blading?
Asking yourself these and similar questions will help you to make decisions. What are the reasons that you would want to be part of a coven or group-and what sort of group may that be?
You may also begin visualization techniques at this time. You begin to see yourself in the tales of mythic heroes and heroines. You may visualize actually doing the rituals and circles that you have read about. You imagine what it may be like to be a member of a coven-laughing as you all run through the woods on your way to the bonfire. How do these images and scenarios make you feel? Be honest. No one is looking over your shoulder at this point.
Most importantly, how comfortable are YOU with this Path that you are researching? Does it fit who you are? Not who you would like to be…not who you would like others to think that you are…but you as you are right now. Think about this a lot. It will save you much disillusionment in the future.
You may begin to collect a tool or two or think about setting up an altar area. You start buying lots and lots of candles and incense. You browse the herb shops and look through catalogs for magickal items. You may even buy some things. You are beginning to actually make some outward decisions about what you feel inside. You are “exploring” new possibilities.
Explorer Phase Do’s and Don’ts…
DO… Continue to read, study and record notes in your journal or Book. Why did you choose this athame over that wand? Why do you prefer sandalwood to jasmine? Should you hide your altar when Granny comes to visit?
DO… Begin to think about which Way appeals to you…Celtic? Egyptian? Druid? Can’t decide? Maybe you are the Eclectic type?
DO… Understand that you will be challenged as you begin to speak and interact with other Pagans. It’s our hobby. And it makes you think about what you say you believe in. It will tell you a lot about your commitment to the Path that you have chosen for yourself.
DO… Keep a sense of humor. It puts things into perspective. You will be laughing at yourself for a lifetime as you look back on your early days. We all do. We were just learning when we began and we weren’t always very good in our first attempts. (I’m laughing right now just thinking about the first time I cast a circle by myself!) But we did learn and you will, too. And since we all are continuing to learn each day, you will never run out of things to laugh about!
DO… “Talk little and listen much”. Lurk around the chat rooms. Peek in on a cybercircle. Check out your local area for open circles or workshops. Keep your eyes and ears open…opportunities for learning are everywhere.
DO… Continue to ask SPECIFIC questions. It is easier now that you have some real information under your belt, isn’t it? Instead of a broad-based “I dunno anything about this!”, you can ask “Well, what about THIS?” At last those answers are beginning to make some sense!
DO… begin thinking about Deities and ritual structure. Who of the Old Ones speaks to you? What sort of relationship would you have with the Deity of your choice-or the One who has chosen YOU?! What are the symbols associated with these Deities? Learn Their stories.
DON’T… Get ahead of yourself. All worthwhile lessons take time to become integrated into your spirit. The mind is usually the last to know! That is because your subconscious is learning through dreams and visions and symbols while your conscious mind is still struggling with the words. Continue to spend time alone to allow all your new feelings and thoughts to become clear. Take a walk and enjoy your life!
DON’T… Put all your spiritual eggs into one basket. Even though you may have a favorite author, continue to read other viewpoints. Even though you may respect a Witch or Pagan, continue to listen to other voices. Read about the latest “conspiracy theory”. It may be ridiculous, but it does train the mind to be on the look out for alternatives. (However do know that if you are abducted by aliens, they didn’t hear about you from us!)
DON’T… Tell all that you know and don’t pretend to know about something that you don’t. Complete honesty may be difficult with other people, but it is essential to be honest with yourself. Lies waste energy.
DON’T… get frustrated because you STILL haven’t found out how to contact a coven. That will come later…if it is still what you want to do.
Death And The Witch {Part 2 – Ceremony of Remembrance To Follow}
Death And The Witch
{Part 2 – Ceremony of Remembrance To Follow}
Witches believe that when a person or pet passes away, they still have the ability to hear you and be with you. This doesn’t mean they are “stuck” and can’t go on, it just means that Spirit provides the deceased with the ability of lending love and support to those who are still living until they realize in their hearts that death is not the final chapter, only a new one. Most Witches believe that once the deceased individual has given some type of farewell, the spirit of the person goes to a truly wonderful place beyond our realms of understanding called the Summerland. In the Summerland we grow strong again, review what we did in the last life, learn new things, and choose (or not) to return to the Earth plane once again. This belief is called reincarnation, where we are born, live, die and are born again — the sacred cycle of life and death.
When dealing with death, the people left behind need some type of closure, especially if the death was a sudden one. It is thought by some that there is a resting time from death until the person is able to communicate with you, and for some this time will be longer than others. The condition of your emotions also has a lot to do with their ability to communicate with you. If you are extremely upset, or believe that dead is dead is dead, with no hope of message, then
they may not be able to go through for quite a
while
The American public does not deal well with death, although we watch gaint-screen movies of murder and mayhem, read mystery books by the truckload, and never miss America’ Most Wanted. When it comes into our own back yard, however, we seem to be at a loss as to what to do. Some Wiccans have ancestral altars or shrines where they honor deceased friends and relative on a regular basis. Mine is a shelf on my desk that contain several photographs.
Wicca is a religion of freedom and you will find this is our funerary rites and crossing rituals. There is no specific way to conduct either. And where other religions require the wearing of black, Wiccans normally wear white which means that we honor Spirit and we honor the new birth of the individual whose has passed away.
Although the funeral and the crossing can be the same thing, they can also be separate ceremonies. The funeral is conducted for the grief of the living and the crossing is done to ensure that the loved ones find their way safely to the other side of the veil. The reason for separate ceremonies, sadly, is that although the deceased may be Wiccan, his or her family may follow a different faith and insist on doing it their way. When this occurs, the crossing is a separate matter done by coven members or close friends who had no problem with the faith of the Witch. Sometimes Wiccans are buried with their measure taken at the time of initiation, the original candle ends from that ceremony, and a few of their favorite tools.
Crossings are also done in honor.
Excerpt from:
“Rite of Passage” The Ultimate Book of Shadows for the New Generation Solitary Witch by Silver RavenWolfLife As The Witch – Spell-Writing Basics
Spell-Writing Basics
Don’t worry if you are not the world’s greatest writer. Spells don’t have to be long and complicated in order to work, and the Gods don’t care if you can spell correctly! The most common complaint I get is from people who can’t get their spells to rhyme. But that’s okay—-they don’t have to.
Rhyming is nice for some spells. Traditionally, rhyming is used to give the spells a little more power through the rhythms of the words and to make them easier to memorize. But it certainly isn’t necessary. I’ll give you an example of a prosperity spell done both ways, just make it clear.
Prosperity Spell 1 – Rhyming
God and Goddess hear my plea
Rain prosperity down on me
Bring in monies large and small
To pay my bills one and all
Money earned and gifts for free
As I Will, So Mote It Be.
(Originally published in Circle, Coven & Grove: A Year of Magickal Practice, Llewellyn, 2007.)
Prosperity Spell 2 – Not Rhyming
Money I need and money I want
So let it come to me
In positive ways, at perfect times
As I need it, as I want it
As I Will It, So It Is.
As you can see, both spells ask for the same thing–they just do it in a slightly different way. The second spell is simpler; it doesn’t rhyme, it is shorter, and it doesn’t get as specific–but there’s no reason it couldn’t work. You could write a spell like that even if writing isn’t your thing.
So the first thing to know about writing spells is that it is fine to do so in whatever style or manner you are comfortable with.
Excerpts from:
“Writing and Casting Spells for the Best Results” By Deborah Blake Llewellyn’s 2013 Magical Almanac for Everyday LivingThe Dark Night of the Soul
The Dark Night of the Soul
Fra.: Apfelmann
“The Dark Night of the Soul” is the name given to that experience of spiritual desolation that all students of the Occult pass through at one time or another. It is sometimes characterized by feelings that your occult studies or practices are not taken you anywhere, that the initial success that one is sometimes granted after a few months of occult working, has suddenly dried up. There comes a desire to give up on everything, to abandon exercises and meditation, as nothing seems to be working. St.John of the Cross. a christian mystic, said of this experience, that it; “…puts the sensory spiritual appetites to sleep, deadens them, and deprives them of the ability to find pleasure in anything. It binds the imagination, and impedes it from doing any good discursive work. It makes the memory cease, the intellect become dark and unable to understand anything, and hence it causes the will to become arid and constrained, and all the faculties empty and useless. And over this hangs a dense and burdensome cloud, which afflicts the soul, and keeps it withdrawn from the good.”
Though the beginner may view the onset of such an experience with alarm (I know I did), the “Dark Night” is not something bad or destructive. In one sense it may be seen as a trial, a test by which the Gods examine our resolve to continue with occult work, and if you are not completely whole-hearted about your magical studies, it is during this period (at its beginning) that you will give up. The Dark Night of the Soul should be welcomed, once recognized for what it is (I have always received an innate “warning” just before the onset of such a period), as a person might welcome an operation that will secure health and well-being. St.John of the Cross embraced the soul`s Dark Night as a Divine Appointment, calling it a period of “sheer grace” and adding;
“O guiding Night,
O Night more lovely than Dawn,
O Night that has united the lover with his beloved
Transforming the Lover in her Beloved.”
When entering the Dark Night one is overcome by a sense of spiritual dryness and depression. The notion, in some quarters, that all such experiences should be avoided, for a peaceful existence, shows up the superficiality of so much of contemporary living. The Dark Night is a way of bringing the Soul to stillness, so that deep psychic transformation may take place. All distractions must be set aside, and it is no good attempting to fight or channel the bursts of raw energy that from time to time may course through your being. This inner compulsion to set everything aside results in the outer depression, when nothing seems to excite. The only thing to do is obey your inner voice and become still, waiting for the inner transformation, (which the “Dark Night” heralds), to take place. You may not be aware for a very long time of the results of that inner change, but when the desire to work comes again and the depression lifts, the Dark Night has (for a moment) passed. No one can help during this time, and in many cases there is hardly anyone to turn for advice. One must disregard the well-meaning advice of family and friends to “snap out of it” this is no ordinary depression, but a deep spiritual experience which only those who have passed through themselves (in other words to a magical retreat) but for many, as the routines of everyday life prohibits this, all you can do is cultivate an inner solitude, a stillness and silence of heart, and wait, (like a chrysalis waits for the inner changes that will result in a butterfly) for the Transformation to work itself out. There are many such “Dark Nights” that the occult seeker must pass through during the mysterious process of mitigation. They are all trials but experience teaches one to cope more efficiently. With fractalic greetings and laughter * Fra.: Apfelmann *
Asking Questions
ASKING QUESTIONS
One of the most important skills you will ever learn in your life is learning which questions to ask and when to ask them.
You will never learn how to do much of anything in your life if you do not learn how to ask questions, and not only that, but to question the answers you get in return.
For instance, “I want to learn about wicca,” is not a question. It is a statement.
“Teach me about wicca,” is also not a question. It is a command, even if you add the word please.
Think about what you really want to ask. “Can you teach me about wicca?”
Ok, you’re getting closer to the question you really want answered. “Will you teach me about wicca?”
Even closer, but the topic at hand is a large one.
Look for where you actually want to start learning.
Good questions to start working with are “What makes wicca different from other paths?” or perhaps, “What is the first thing I should learn to start my journey of learning about wicca?” These last two questions are good questions because they are specific and and give the person you are talking with an idea of what you are actually interested in learning.
Here’s another example.
I want to learn how to bake bread.
First of all I find someone that knows how (the right person).
Then I wait until they have the time to help me and a place ready to show me how to bake bread.
I try to read up a little ahead of time if I can and show up well rested and ready to learn hopefully without any preconceptions (the right time).
Now I could ask them what the chemical structure of bread is, or why it browns when it bakes or what type of butter to use on it, but none of these are very good questions to help me towards my goal of learning how to bake bread.
True it might be useful information, but I can always learn the answers to those questions later once I have learned the basics.
So my first questions are, “What are the ingredients we use?” and “How do we start?,” two specific and useful questions.
A good question asked at the right time to the right person helps the person answering it almost as much as it helps the person asking it.
If the person you are asking questions to has no idea of your level of knowledge of the subject or your specific area of interest at the moment they cannot help you nearly as well as they could if they knew these things.
Good questions are one way of helping a person understand what you want to know and what level of difficulty you want it explained at.
A Pagan Students Bill of Rights
A PAGAN STUDENT’S BILL OF RIGHTS
1. You have a right to the quality of education commensurate with the medians in similar education for others in your chosen area. Check several teachers or schools to find just what those medians are considered to be.
Corollary: You do not have the right to expect your teacher to be a “SuperPriest/ess” who will fulfill your every need, want and desire. Today, many are advertising themselves as “teachers” with little more than a few years experience themselves, much of which may be book learning. Truly experienced Elders and “Grand Masters” are exceedingly few and far between. Consider yourself astoundingly fortunate if your teacher falls into this category, but within reason, expect a teacher of Paganism to be human and fallible – resolve for yourself to learn what you can from the situation you are in.
2. The terms of your education shall be agreed upon in advance of its commencement by mutual contract between both teacher and student. Either party may at any time with prior advance notice, rescind said contract. Don’t accept an amorphous “well, we’ll just take it easy and see what happens” approach. You have the right to know exactly what to expect in terms of time, commitment and subjects learned.
Corollary: You may not drop out of tutorial with a teacher without making a reasonable attempt at telling them why you are feeling uncomfortable enough to do so. Be specific, they need to know how their behavior affected you and your potential for learning from them.
3. You have the right to expect a teacher who is compassionate, has a good sense of humor, has respect for you and others and who has a healthy level of self- esteem. A good teacher will admit when s/he is wrong in the moment and will usually heark back to their own novice days with anecdotes of their own trial and error to share with you. A good teacher knows how to maintain the delicate balance between friendship and appropriate discipline.
Corollary: Any teacher who projects as “too perfect” definitely isn’t. Beware also the teacher who is continually in a state of personal woe – these people need too much of your energy that you won’t have to give them. Walk out the door and keep searching.
4. You have the right for the teacher to always be truthful with you. Choose teachers whose styles permit you to question freely, who “lead by example” and show you as well as tell you the things you are learning. You can’t learn herbalism solely by reading books, some day you have to get out into the garden and root in the dirt. Look for a teacher, whatever their specialty, who does the equivalent in their particular form of practice.
Corollary: Beware of teachers whose main boast is how many books they’ve read, or that all of their knowledge is “book learned”. Such teachers will not be giving you anything authentic that you cannot learn on your own from the same books. A person “teaching” like this is perpetrating little short of plagiarism. To bring in the danger factor, you do not want someone “teaching” you the art of soul travel/astral projection who has never really done it themself. Don’t be someone else’s guinea pig. A teacher is a rich resource not only of the literary materials they have consumed, but of their own experiences: those triumphs, failures and illuminating moments of true enlightenment that cannot be learned from any book in print.
5. You have the right to expect your teacher to hold a broad education themselves, with specialty areas in which they might be considered to hold above-average knowledge. Anyone purporting to be a teacher of Witchcraft, Shamanism or one of the other forms of Paganism is held to a standard of excellence in their own community, and usually will have specialised in some branch or another of its components. Bonus points to a teacher who has cross- cultural initiations or similar expertise/other cultural referents to draw from. A broad educational base generally lends another primary desired quality of a good teacher: a broad mind.
Corollary: Ask your teacher to name their teachers or others in the community who know them, and talk to them before signing on to that particular teacher’s list. You may find they have an expertise in permaculture, spellcasting or soul retrieval – or you may discover knowledge that might lead you in another direction. It never hurts as a consumer of a service, to obtain references.
6. You have the right to expect discipline from your teacher. You have the right to expect that they will not let you get away with slackness in your learning, presentation or commission of your duties to them. When learning, expect no less than to apply yourself with the diligence most would reserve for a graduate school degree. A good teacher does their own research and give credit where it is due – expect the same of yourself. Be on time; ahead of time even, for lessons and coven/circle activities as your teacher should. Do one more bit of homework than is expected of you. Expect no less than excellence of yourself and you will be richly rewarded.
Corollary: You have the right to expect your teacher to be firm, but flexible within reason. Teachers should be expected to keep their committments to you as you do to them. Overly regimented structures are not conducive to learning, although sometimes in some traditions, such strictures may be put into place specifically to challenge you and help you grow. Look for teachers who walk the balance between firm and flexible for the best learning environment.
7. You have the right to expect change. Do not expect a smooth ride. Life is its own powerful teacher – learning the arts of Shamanism or Witchcraft are seriously advanced study in the crafting of your own soul. By virtue of this process, your issues will be brought out into the open and you will be expected to deal with them and act/react accordingly. How you react will be noted by your teacher and you can expect to have such reactions become the topic of discussion for your further growth. You have the right to expect during these “spiritual crises” for your teacher/s to be there for you to consult, lean on just a little bit and to provide you resources for getting through. You do NOT however, have the right to call the teacher in the wee hours every night of the week with a new crisis, to monopolize your teacher’s time for weeks on end due to a major crisis or series of smaller ones. Some support is to be expected from a teacher, but not unlimited support. Ask prior to your training what level of support the teacher is comfortable giving you and adhere to that. Know also when to refer yourself to a competent psychotherapist or healer. And if your teacher suggests you do so, take their advice without quibble. Clinginess from crisis-prone students who do not engage competent healing staff at the appropriate times is one of the behaviors that can be incredibly abusive of the teacher. If such clinginess is particularly time and energy consuming, it may cause the teacher to end their relationship with you.
Corollary: Your teacher does not have the right to use information concerning your spiritual crises against you, or to pass you off without seriously attempting to help you. Any teacher who does this you should immediately disengage from. Such a person is not the one to be trusting with your soul and your psyche as is required from a teacher of the metaphysical arts.
8. You have the right to be listened to, to have your questions answered and the right to expect a reasonable amount of your teacher’s time for the discussion of issues you might have with your training, different areas you wish to explore, etcetera. A good teacher like a good psychologist learns to listen more than talk in order to know what is important and relevant to you, the better to help them custom-craft your learning experience. Walk away from teachers who refuse you time to state your concerns, pooh-pooh your questions or who motormouth over your every utterance.
9. At the appropriate time, you have the right to expect your teacher to either inform you that it is time for you to move on into your own practice, or to be open to your suggesting something similar to them. A good teacher expects their students to mature and progress beyond them and will be quite pleased for you when this happens.
Corollary: Any teacher who keeps you hanging on indefinitely for initiation, advancement, further training et. al. with prolonged and continual protestations of “you’re not ready!” when you know you are is not behaving in a mature manner. If it gets to this point, leave and seek those who will support your spiritual growth and advancement.
Dream Enhancers (Air Magick)
Dream Enhancers
Here are some other things you can do give your dreams a boost of energy:
1; Keep a moonstone or amethyst by your bed.
2. Make use of a dream catcher.
3. Record your dreams daily in your journal.
4. Keep track of what you eat for dinner the night before and which herb was prevalent in the meal.
5. Take a magickal dream bath before retiring for the night. Passion flower or lavender scents work very well for this purpose.
6. Avoid taking medication before bed.
Dream Oil (Air Magick)
Dream Oil
(Air Magick)
Rosemary
Bay leaves
4 drops spearmint extract
Almond base oil
3 Marigold petals
A few moonstone chips
Crush together equal amounts of rosemary and bay leaves. Add four drops of spearmint extract and blend into an almond base oil. Add three marigold petals and a few moonstone chips. Allow the oil to settle for thirty days in a dark place before use. Anoint pulse points or pillow. This oil promotes dreaming and helps you remember your dreams.
Witches Of The Craft® 
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