Category: Articles

Herb of the Day for May 11 is Ginseng c 2016

Disclaimer: No flower or plant or herb should be used for medicinal purposes until you have checked with your health care professional to ask if it is safe for you to use it for any reason. The content provided on this website is for informational purposes only and DOES NOT CONSTITUTE THE PROVIDING OF MEDICAL ADVICE and is not intended to be a substitute for independent professional medical judgment, advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health providers with any questions or concerns you may have regarding your health. WitchesofTheCraft.com and/or any staff member of WitchesofTheCraft.com and/or Lady Carla Beltane are not responsible for any type of negative reaction when using this flower or plant for any reason.

Magical Workings for The Full Moon c. 2017

Magical Workings for The Full Moon

For many Pagans, the cycles of the moon are important to magical workings. It’s believed in some traditions that the waxing moon, the full moon, the waning moon and the new moon all have their own special magical properties, and so workings should be planned accordingly. If your tradition follows these guidelines — or if you think you’d like to time your magic based upon the phase of the moon — here are some tips on what sort of magic to perform during the various lunar stages.

The Full Moon

The full moon is the point at which we can see an entire side of the moon. For magical purposes, many modern Pagans consider the full moon to include the day before and the day after a full moon, for a total of three days. If your tradition requires you to follow the phases of the moon for your magical workings, this is a good time to do rituals focused on personal growth and spiritual development. Some examples would include:

  • Spells related to increasing your intuitive awareness
  • Healing magic
  • Rituals that connect you closely with deity, such as Drawing Down the Moon
  • Any magic related to developing your magical skills

For many Pagans, this is also a time to celebrate with an Esbat ritual. Dorinda is an eclectic witch who lives in Nevada, and she says, “Once a month, during the full moon, I drive out to the desert about half an hour away. There’s a spot that I go that’s really off the beaten path, and I can stand up on a hillside and watch the moon rise, and it’s just magnificent, because there’s no one out there but me. It’s always a very meditative experience, and I can really feel the connection that my body has to the full moon, as well as connecting on a spiritual level. This is when I call upon the gods of my tradition, ask for intuitive guidance, that sort of thing. I always feel so refreshed and aware afterwards, it’s almost hard for me to get to sleep when I get back home.”

 

Author

Patti Wigington

Published on ThoughtCo

The Three-Fold Law (includes The Law of Power and The Four Powers of the Magus) c 2018

The Three-Fold Law

The Three-Fold Law is the belief and principle on which magick is used.  This law relates to the use of power and energy, for when used, power is returned to the sender, three times the level it was sent out.

Used in relation with the ethos, “Do what thy wilt, though it harm none” (as stated in the Wiccan Rede), witches take great care when preparing and casting spells that no harm should come to others because of it.

The nature of this three-fold return can perhaps be better understood when considering the cause and effect principle of a spell.  Let’s take an example – someone comes to you in distress with a problem, you help by sending out positive energy and the problem is successfully resolved.  This automatically makes you feel good about yourself and influences your thoughts; thus your state of consciousness is altered.  In turn your thoughts stir the emotions, which has a physical effect in the body by causing glandular secretions to enter into the blood stream.  The resulting state of mind and body lifts your spirit, which is what makes you feel good.  Thus with the act of a single good deed, you have been effected three times, in mind, body, and spirit.  This then is your three-fold response to the return of positive energy.  Now consider your response had you sent out negative energy or something went drastically wrong?

 

  The Law of Power

1.  The Power shall not be used to bring harm, to injure or to control others.  But if the need arises, the Power shall be used to protect your life or the lives of others.

2.  The Power is used only as need dictates.

3.  The Power can be used for your own gain; as long as by doing so you harm none.

4.  It is unwise to accept money for the use of the Power, for it quickly controls its taker.  Be not as those of other religions.

5.  Use not the Power for prideful gain, for such cheapens the mysteries of Wicca and Magick.

6.  Ever remember that the Power is a sacred gift of the Goddess and the God, and should never be misused or abused.

7.     And this is the Law of the Power.

 

 The Four Powers of the Magus 

The Four Powers of the Magus are the personal attributes traditionally necessary and required for the successful use and practice of magick.  These are – To Know, To Dare, To Will, and To Be Silent.  Without these four attributes combined, the individual will never be successful in magick.

The reasoning is quite simple; none of the attributes mentioned are enough in themselves, as all four attributes must be present to balance each other out.  For instance:

To Know – Knowledge is no good, without the will and audacity to see magick done.

To Dare – Audacity is no good, without the knowledge and will to see magick done.

To Will – Will power is no good, without the knowledge and audacity to see magick done.

To Be Silent – What good are the above, without the discretion to remain silent until the magick is done?  To reveal your magick before it is done, dissipates it’s power and effectiveness.

So, anyone aspiring to use magick, he/see needs a knowledge of what he/see is doing, the audacity to use it, the will power to control it, and the discretion to remain silent till the work is done.

Sources:  

Encyclopedia of Wicca & Witchcraft  – By Raven Grimassi

An ABC of Witchcraft Past and Present – By Doreen Valiente

Wicca, A Guide for the Solitary Practitioner  – By Scott Cunningham

Originally published on the website, Controverscial.Com

Witches Rede of Chivalry c 2016

Witches Rede of Chivalry

Insofar as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves.

Therefore, be it noted that:

 

  1. Chivalry is a high code of honour which is of most ancient Celtic Pagan origin, and must be lived by all who follow the Old ways. 
  2. It must be kenned that thoughts and intent put forth on this Middle-Earth will wax strong in other worlds beyond, and return… bringing into creation, on this world, that which had been sent forth. Thus one should exercise discipline, for “as ye sow, so shall ye reap.” 
  3. It is only by preparing our minds to be as Gods that we can ultimately attain godhead. 
  4. “This above all…to thine own self be true….” 
  5. A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron. 
  6. Refrain from speaking ill of others, for not all truths of the matter may be known. 
  7. Pass not unverified words about another, for hearsay is, in large part, a thing of falsehoods. 
  8. Be thou honest with others, and have them known that honesty is likewise expected of them. 
  9. The fury of the moment plays folly with the truth; to keep one’s head is a virtue. 
  10. Contemplate always the consequences of thine acts upon others. Strive not to harm another. 
  11. Though there may be differences between those of the Old Ways, diverse covens and circles may well have diverse views. These views, even if they are different than yours, should always be given respect. When a coven, circle, clan, or grove is visited or joined, one should discern quietly their practices, and abide thereby. 
  12. Dignity, a gracious manner, and a good humour are much to be admired. 
  13. As a Witch, thou hast power, and thy powers wax strongly as wisdom increases. Therefore exercise discretion in the use thereof. 
  14. Courage and honour endure forever. Their echoes remain when the mountains have crumbled to dust. 
  15. Pledge friendship and fealty to those who so warrant. Strengthen others of the Brethren and they shall strengthen thee. 
  16. Thou shalt not reveal the secrets of another Witch or another Coven. Others have laboured long and hard for them, and cherish them as treasures. 
  17. Those who follow the mysteries should be above reproach in the eyes of the world, and should always seek to make this so. 
  18. The laws of the land should be obeyed whenever possible and within reason, for in the main they have been chosen with wisdom for the well-being of all. 
  19. Have pride in thyself, and seek perfection in body and in mind. For the Lady hath said, “How canst thou honour another unless thou give honour to thyself firstly?” 
  20. Those who seek the Mysteries should consider themselves as select of the Gods, for it is they who lead the race of humankind to the highest of thrones and beyond to the very stars. 

    Author Unknown

Witch 101: “Witches’ Rede of Chivalry” c 2016

Witch 101: “Witches’ Rede of Chivalry”

The Witches’ Rede of Chivalry can be found in Ed Fitch’s book Magical Rites from the Crystal Well, containing work published in a popular Pagan magazine in the 19602 and ’70s. The Crystal Well featured writing based primarily on Central and Eastern European magickal traditions.

The Witches’ Rede of Chivalry may be written in somewhat archaic language, but it covers a number of important points, and I think it is worth taking a peek at. Here’s an example to show you what I mean: “A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.” Can’t argue with that, can you?

 

Source: Everyday Witch A to Z By Deborah Blake

‘Twas The Night Before Samhain c 2018

‘Twas The Night Before Samhain

T’was the night before Samhain and all through the house,
Not a creature was stirring except for my spouse.

The incense it burned in his cauldron so black,
For Witchcraft and magick he’d a wondrous knack.

The Circle was drawn with the athame of power.
The Guardians were called to each Quarter tower.

The Lord and the Lady attended our rite,
In wonder and glory and power and might!

The Dearly Departed came as our guests,
To live once again, after their rest.

We bid them goodbye with a tear in our eye;
Such a lovely presence of Loved Ones so nigh…

The candles danced in the flickering light,
With the Great Rite we bid them all a good night.

The Guardians thanked have all sped away.
The Lord and the Lady, thanks for the day.

The night before Samhain, Gods bless this house,
A Circle of Wonder ’round me and my spouse.

(~Author Unknown)

Feast of Samhain c.2018

 

“The Celts honored the opposing balance of intertwining forces of existence: darkness and light, night and day, cold and heat, death and life. The Celtic year was divided into two seasons: the light and the dark, celebrating the light at Beltane on May 1st and the dark at Samhain on November 1st. Therefore, the Feast of Samhain marks one of the two great doorways of the Celtic year. Some believe that Samhain was the more important festival, since it marked the beginning of a new dark-light cycle. The Celts observed time as proceeding from darkness to light because they understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Therefore, the Celtic year began with the season of An Geamhradh, the dark Celtic winter, and ended with Am Foghar, the Celtic harvest. The Celtic day began at dusk, the beginning of the dark and cold night, and ended the following dusk, the end of a day of light and warmth. Since dusk is the beginning of the Celtic day, Samhain begins at dusk on October 31. Samhain marks the beginning of An Geamhradh as well as the New Year.    Whereas Beltane was welcomed in the summer light with joyous celebrations at dawn, the most magically potent time of Samhain was at night. Oidhche Shamhna, the Eve of Samhain, was the most important part of the celebration. Villagers gathered the best of the autumn harvest and slaughtered cattle for the feast. The focus of each village’s festivities was a great bonfire. Villagers cast the bones of the slaughtered cattle upon the flames. (Our word bonfire comes from these “bone fires.”) Personal prayers in the form of objects symbolizing the wishes of supplicants or ailments to be healed were cast into the fire. Many sacrifices and gifts were offered up in thanksgiving for the harvest. With the great bonfire roaring, the villagers extinguished all other fires. Each family then solemnly lit their hearth from the one great common flame, bonding all families of the village together. As they received the flame that marked this time of beginnings, people surely felt a sense of the kindling of new dreams, projects and hopes for the year to come.”

–   Feast of Samhain

How the Early Catholic Church Christianized Halloween

After the Romans conquered ancient Celtic realms, pagan traditions were adopted into a holiday honoring Catholic saints.

Halloween may be a secular affair today, dominated by candy, costumes and trick-or-treating, but the holiday is rooted in an annual Celtic pagan festival called Samhain (pronounced “SAH- wane”) that was then appropriated by the early Catholic Church some 1,200 years ago.

The ancient Celts were an assortment of tribes and small kingdoms once scattered across western and Central Europe with distinctive languages and culture, explains Frederick Suppe, a historian specializing in Celtic and medieval history at Ball State University in Indiana.

Even after the Romans conquered their realm, Celts continued to survive and thrive in places such as Brittany, Cornwall, Ireland, the Isle of Man, Scotland, and Wales.

Halloween Inspired by Samhain

Samhain, the Celtic festival that is the ancestor of Halloween, was related to the Celts’ way of looking at the world. “All the Celtic peoples conceived of a fundamental dichotomy between light and dark, with the former representing positive, lucky, fruitful values and the latter representing negative, threatening, destructive values,” Suppe explains.

The Celtic year began at sundown at the end of the autumn harvest, continued through the… Click here to read the rest of this article about How the Early Catholic Church Christianized Halloween

Celtic Tree Month – Reed Moon: October 28 – November 23

Source: Learning Religions

Reeds are associated with the dead and the Underworld.

Reed is typically used to make wind instruments, and this time of year, its haunting sounds are sometimes heard when the souls of the dead are being summoned to the Underworld. The Reed Moon was called Negetal, pronounced nyettle by the Celts, and is sometimes referred to as the Elm Moon by modern Pagans. This is a time for divination and scrying. If you’re going to have a seance, this is a good month to do it. This month, do magical workings related to spirit guides, energy work, meditation, celebration of death, and honoring the cycle of life and rebirth.

(One Person’s Point of View c 2013) You Call It Hallowe’en… We Call It Samhain

You Call It Hallowe’en… We Call It Samhain    by Peg Aloi


 

October 31st, commonly called Hallowe’en, is associated with many customs, some of them mysterious, some light-hearted, some of them downright odd. Why do we bob for apples, carve pumpkins into jack-o-lanterns, and tell ghost stories on this night? Why do children go door-to-door asking for candy, dressed in fantastical costumes? How is Hallowe’en connected to All Soul’s Day, celebrated by some Christian denominations on November 1st? And what is the significance of this holiday for modern-day Witches?

A Brief History of Hallowe’en

Hallowe’en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word “Samhain” (pronounced “SAW-win” or “SAW-vane”) means literally “summer’s end.”

Other names for this holiday include: All Hallows Eve (“hallow” means “sanctify”); Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul’s Night; All Saints’ Day (both on November 1st).

For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as “Harvest Home, ” celebrated with fairs and festivals.

In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The “veil between the worlds” of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.

Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats (“familiars” or animal friends), bats (night creatures), ghosts and other “spooky” things…the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.

Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.

So What About Those Jack-O-Lanterns?

Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name “Jack-O-Lantern” means “Jack of the Lantern, ” and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend…

But such folk names were commonly given to nature spirits, like the “Jack in the Green, ” or to plants believed to possess magical properties, like “John O’ Dreams, ” or “Jack in the Pulpit.” Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or “ghosts.”

Okay, What about the Candy?

“Trick or treat” as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul’s Day. But Ireland’s folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year’s feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a “trick or treat” type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of “trick or treat” was born (although this greeting was not commonly used until the 1930’s in the U. S.). The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night’s celebration.

By the 1920’s, “trick or treat” became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging “good” children to visit shops and homes asking for treats, so as to prevent criminal acts. These “beggar’s nights” became very popular and have evolved to what we know as Hallowe’en today.

What Do Modern Witches Do at Hallowe’en?

It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes). Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a “seance” in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st), when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.

Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!

(One Person’s Viewpoint c 2015) Celebrating May Day – Beltane History

Celebrating May Day – Beltane History

 

The Fires of Tara:

Beltane kicks off the merry month of May, and has a long history. This fire festival is celebrated on May 1 with bonfires, Maypoles, dancing, and lots of good old fashioned sexual energy. The Celts honored the fertility of the gods with gifts and offerings, sometimes including animal or human sacrifice. Cattle were driven through the smoke of the balefires, and blessed with health and fertility for the coming year.

In Ireland, the fires of Tara were the first ones lit every year at Beltane, and all other fires were lit with a flame from Tara.

Roman Influences:

The Romans, always known for celebrating holidays in a big way, spent the first day of May paying tribute to their Lares, the gods of their household. They also celebrated the Floralia, or festival of flowers, which consisted of three days of unbridled sexual activity. Participants wore flowers in their hair (much like May Day celebrants later on), and there were plays, songs, and dances. At the end of the festivities, animals were set loose inside the Circus Maximus, and beans were scattered around to ensure fertility. The fire festival of Bona Dea was also celebrated on May 2nd.

A Pagan Martyr:

May 6 is the day of Eyvind Kelda, or Eyvind Kelve, in Norse celebrations. Eyvind Kelda was a Norwegian martyr who was tortured and drowned on the orders of King Olaf Tryggvason for refusing to give up his Pagan beliefs. A week later, Norwegians celebrate the Festival of the Midnight Sun, which pays tribute to the Norse sun goddess.

This festival marks the beginning of ten straight weeks without darkness.

The Greeks and Plynteria:

Also in May, the Greeks celebrated the Plynteria in honor of Athena, the goddess of wisdom and battle, and the patroness of the city of Athens (which was named after her). The Plynteria includes the ritual cleansing of Athena’s statue, along with feasting and prayers in the Parthenon. On the 24th, homage is paid to the Greek moon-goddess Artemis (goddess of the hunt and of wild animals). Artemis is a lunar goddess, equivalent to the Roman moon-goddess Diana – she is also identified with Luna, and Hecate.

The Green Man Emerges:

A number of pre-Christian figures are associated with the month of May, and subsequently Beltane. The entity known as the Green Man, strongly related to Cernunnos, is often found in the legends and lore of the British Isles, and is a masculine face covered in leaves and shrubbery. In some parts of England, a Green Man is carried through town in a wicker cage as the townsfolk welcome the beginning of summer. Impressions of the Green Man’s face can be found in the ornamentation of many of Europe’s older cathedrals, despite edicts from local bishops forbidding stonemasons from including such pagan imagery.

Jack-in-the-Green:

A related character is Jack-in-the-Green, a spirit of the greenwood. References to Jack appear in British literature back as far as the late sixteenth century. Sir James Frazer associates the figure with mummers and the celebration of the life force of trees. Jack-in-the-Green was seen even in the Victorian era, when he was associated with soot-faced chimney sweeps. At this time, Jack was framed in a structure of wicker and covered with leaves, and surrounded by Morris dancers. Some scholars suggest that Jack may have been a ancestor to the legend of Robin Hood.

Ancient Symbols, Modern Rites:

Today’s Pagans celebrate Beltane much like their ancestors did. A Beltane ritual usually involves lots of fertility symbols, including the obviously-phallic Maypole dance. The Maypole is a tall pole decorated with flowers and hanging ribbons, which are woven into intricate pattern by a group of dancers. Weaving in and out, the ribbons are eventually knotted together by the time the dancers reach the end.

In some Wiccan traditions, Beltane is a day in which the May Queen and the Queen of Winter battle one another for supremacy. In this rite, borrowed from practices on the Isle of Man, each queen has a band of supporters. On the morning of May 1, the two companies battle it out, ultimately trying to win victory for their queen. If the May Queen is captured by her enemies, she must be ransomed before her followers can get her back.

There are some who believe Beltane is a time for the faeries — the appearance of flowers around this time of year heralds the beginning of summer and shows us that the fae are hard at work. In early folklore, to enter the realm of faeries is a dangerous step — and yet the more helpful deeds of the fae should always be acknowledged and appreciated. If you believe in faeries, Beltane is a good time to leave out food and other treats for them in your garden or yard.

For many contemporary Pagans, Beltane is a time for planting and sowing of seeds — again, the fertility theme appears. The buds and flowers of early May bring to mind the endless cycle of birth, growth, death and rebirth that we see in the earth. Certain trees are associated with May Day, such as the Ash, Oak and Hawthorn. In Norse legend, the god Odin hung from an Ash tree for nine days, and it later became known as the World Tree, Yggdrasil.

If you’ve been wanting to bring abundance and fertility of any sort into your life — whether you’re looking to conceive a child, enjoy fruitfulness in your career or creative endeavors, or just see your garden bloom — Beltane is the perfect time for magical workings related to any type of prosperity.

 

Source: Article found on & owned by About.com  Author:

(One Person’s View Point) Paganism 101: Basics of Pagan Spirituality c. 2016

Paganism 101: Basics of Pagan Spirituality Author: Cu Mhorrigan

Introduction:

Paganism has received a lot of attention in recent years with the increased use of the internet, television shows like Charmed, Buffy: the Vampire Slayer, Angel and movies like The Craft, Harry Potter, as well as cartoons like Sabrina the Teen-Aged Witch.

Nowadays, it has become fashionable to announce oneself to be a Pagan, or Neo-Pagan, Wiccan or Witch – especially for teenagers, wishing to attract attention, adults trying to follow the latest fad in spirituality, or just as an excuse to justify weird or aberrant behavior.

However, calling yourself a Pagan is one thing; actually following the spiritual path is something else. It is my hope with this ‘class’ that I might explain in practical terms what it actually means to be a Pagan in our modern age and to assist those who wish to implement the following of this spiritual path.

Definition of the word “Pagan”:

The Word Pagan is derived from the Latin word ‘paganus’, which is loosely translated to mean “of the country”. It should be noted however that the usage of ‘paganus’ within the Roman Empire (Where they spoke Latin. Duh!) was always meant to be a slur meaning “hillbilly, redneck, hick, trailer trash, or white trash”. Much in the same way we would talk about guests on the Jerry Springer Show.

Later, when the Christian faith took over the Roman Empire under Charlemagne, it was used to describe those outside of the Christian faith and those in need of conversion. Not an improvement, because paganus was still pretty much of an insult.

Turning a negative into a positive:

It wasn’t until recently that the term ‘Pagan’ gained a more positive use with the resurgence of Pagan beliefs within the European and American Cultures. Those who sought spirituality closer to that of their “ancestors” adopted it. Eventually, it came to mean ‘those who follow the Old religions’ or ‘those who follow a spiritual path outside of the big three Abrahamic religions’. (What are the big Three Abrahamic religions?)

What DO Pagans Believe?:

An it harm none Do as thou wilt.

Speaking in general terms, Paganism is an earth-centered spirituality, which believes in the sacredness of all things, equality of all persons regardless of gender, sexual, and spiritual and social practices. The practices within Paganism are extremely diverse and open-ended allowing individuals to incorporate whatever rituals and belief systems they feel comfortable with.

Since there is so much diversity within our spiritual path, we stress personal liberty, and responsibility for one’s own actions. That as long as a person does not cause physical, mental, emotional, financial, and spiritual harm to others or himself, he/she is free to pursue one’s physical, mental and spiritual development as he/she sees fit.

Which brings me to my next point: Pagans, in general, do not proselytize! That means you aren’t going to get a call from us at three o’clock in the morning asking us if you are going to ritual or not. There is no High Priestess going around smacking people over the head if they haven’t worked on their Book of Shadows or if they bought the wrong candle for a personal ritual. Aint gonna happen.

Why? We are assuming that if you are here, you want to be here. We’ll give you information, let you know your options, and the rest is up to you. We aren’t going to stand on a street corner and scream at folks for not worshipping Athena nor at women/men who chose not to go around sky clad (That’s ‘nekkid’ for those of us who are really new to this).

The Law of Return (or sowing and reaping):

There are no true “sins” within our spiritual practices. There are only things that cause harm (or, as I like to call them, “Stupid Ideas”) and things that are helpful (Or as I like to call them, “Good Ideas”).

When you do good things, good things tend to happen to you (Eventually). When you do bad things, bad things tend to happen to you (Eventually). Of course, since we do not live in a static environment, and people tend to interact with one another, sometimes things get a little ‘fa-kakhed’. However, the Universe always balances Itself out in the end.

This concept is called, karma and it’s a relatively complicated matter, which I have here boiled down to its lowest common denominator. Of course, there are differing views of Karma, one of which is the Three-Fold Law What you do comes back three-fold, or three times, back at you. (If you are not sure as to whether an act will have some kind of repercussion, ask yourself, how much would I really like this done to me?)

(The self-defense caveat: Like all “Laws”, there are loopholes. If someone else is out to cause you harm in some way it would be a really STUPID (Bad Karma) idea not to protect yourself, or your family, or your friends. However, make sure you have as many facts as possible (like the guy is holding a knife and threatens to cut you up) before beating the oneness of all things back into these individuals.

Pantheons, Divinities, Spirits, Energies:

Okay this is where it gets a little tricky, but stay with me. The most common (and extremely annoying) question we as Pagans get is, “Don’t you folks worship Satan?” (Everyone roll his or her eyes here.)

The answer to that is a resounding, “NO!” For the most part, you need to keep in mind that Paganism is a separate religion from Christianity. Hence Satan (Whom I call, the Christian God of Evil and Nastiness) is not a part of our pantheon. Sorry…

For the most part (depending on the tradition you follow) the Pagan concept of Divinity falls under one of the following expressions:

Duo-Theism: (Duo=Two or Dual, Theos=Divinities):

The Worship of a Co-Equal God and Goddess, each having unlimited power, compassion, wisdom, energy or what-have-you, but maintaining different roles and functions.

The God is aggressive, powerful, sexual adventurous, skillful. He handles the Male side of fertility.

The Goddess is nurturing, passionate, creative, sensual and artistic. She oversees the power of creating life through birth and the Female side of fertility.

This belief is widely held by the Wiccans and Wicca-like factions of Paganism.

Poly Theism: (Poly=Many, Theos=Divinities) The belief in multiple Gods and Goddesses.

Many folks see these Gods as extensions of the God and Goddess (i.e. Monism) with each one taking on different aspects at the time of their encounter with the worshipper. Others (like myself) believe that They are actually separate entities with Their own personalities, quirks and motives.

Not every god or goddess is a real people person nor does every god and goddess have a laid back attitude. If you are going to get involved with a particular deity, you had better make sure you do a LOT of research as to what they like, don’t like, and if a particular god or goddess is right for you. Otherwise your life will get extremely interesting in a bad way.

The third school of though in polytheism is the idea of the gods and goddesses being archetypes within a person’s own psyche. This is sort of like a piece of our own subconscious wrapped up in a costume and a mask in order to teach our conscious minds lessons they need.

Of course, there is more than those three Schools of thought, but I’m just giving the basics here.

Pantheism:

Simply put, this is the idea that the Divine is in everything; hence all things are a part of the energy we call god. Since all things are a part of god, all things are sacred and are expressions of the divine in some way, shape or form. When I worship a tree, I am worshipping the Divine; when I give food to a hungry stray, I am feeding the Divine; when I am hurting someone, I am hurting the Divine.

Then there is the Fourth Category:

I-have-no-Friggin-Clue-ism:

For the beginner, this is the best spiritual idea I can suggest. The idea is essentially, “I have no friggin’ clue if there is a Divinity or not, therefore unless I am shown otherwise, I will not say that the Gods are this way or that. I will respect the Power behind the name, but I will not pledge myself to him/her/it unless I have an absolutely good reason to.”

This is actually one of the safest belief systems to take as a new student of the Pagan path because you are open enough to receive enlightenment, but at the same time, you do not run the risk of making a total, complete ass out of yourself. The Gods will instruct you as They see fit.

Now of course, Pagans will usually incorporate not only one, but perhaps two or three of the ideas listed above. This usually comes from personal experience and cannot be learned any other way.
Keep in mind that it’s okay to shift from one idea to another or even to incorporate two or more of these ideas…it’s all good. Just find out what works best for you.

So How the Hades do I Become a Pagan? (Or stupid questions that are commonly asked)

Well, for the most part, it’s a matter of doing a lot of reading and a lot of self-exploration. It took me at least two years of studying online and reading books and attending classes to even consider myself a Pagan. A lot of the traditions under the banner of Paganism will have different views on training and initiation (think of it as baptism), and how one becomes a member of that tradition.

The best way is to start out attending Pagan gatherings, visiting bookstores and such, and talk to other Pagans. Eventually, you will either find a religious path that works for you or you will throw your arms up in dismay and run screaming back to your religion of birth. And there is nothing wrong with that. NOT AT ALL! We realize that the Pagan spiritual path is not for everyone, and we will not be offended. Just make sure you don’t tell people we sacrificed your cat and you’ll be cool with us.

Do I Need to Buy Special Clothes and Dress in Black?

The answer is: Only if you really want to. Yes, there are special robes some folks wear, but unless your coven says otherwise, you can pretty much wear what you want.

Just some basic suggestions: Wear something comfortable and wear something you won’t mind getting dirty. Most of our rituals take place outdoors and, while you may look really good in an Armani suit and Gucci shoes, there is a good chance your clothes will get messed up and your shoes scuffed.

Loose, light clothes in summer and spring is always a good idea, and warmer clothes in the fall are really smart. Most winter rituals will be held indoors, depending on the weather. If it makes you comfortable to wear black Witch clothes and pointed hats and cloaks… Knock yourself out…You’ll be getting lots of stares and odd looks (mostly from us), but all-in-all, if it makes you comfortable, then that is all that matters.

Do I Need to Buy Special Jewelry?

Again, only if you want to and if you enjoy it. Jewelry is a personal matter to the people who wear it. And it’s usually best to find a piece that says, “HEY! I LIKE YOU. WEAR ME AROUND YOUR NECK!” Otherwise, No special jewelry is required to be a Pagan.

Do I Need to Kill Something (like a kitten) and Drink its Blood?

No, you don’t have to kill an animal to be a Pagan. For the most part, we are animal friendly and don’t believe in killing a critter in order to work our rituals. Yes, there are some Pagan groups that practice animal sacrifice and it is left alone…but fear not, the only thing usually killed has already been slaughtered and put on the feasting table in a sacred bucket marked, KFC.

Do I Need to Become a Vegetarian?

Nope, being a vegetarian is a matter of personal preference and what you feel in your heart. While many of us are vegetarians, a lot of us aren’t. It may be a good idea to eat a little healthier, but no one is going to come down on you for eating meat or using meat-based products. However, you might want to do your own research and come up with your own choices.

So, What DO I Need to Do?

Excellent question. One, as I suggested before, do a lot of research, a lot of reading and, when in doubt, do more research. A lot of Pagans keep what is called a “Book of shadows”, which is just a fancy name for a Journal. Write down everything you learn in that book and when you get a chance, read it. If you see a cool article on the net, feel free to print it (for your personal use only, please).

To create a book of shadows, I would suggest buying a loose-leaf binder and fill it half-way with paper. It’s also a good idea to invest in a three hole punch. That way, you can put articles that you printed from the net and use them for later reference. Do not worry about using blood and special things to “make it official”. It is your study guide — your book — and so, make sure you personalize it to suit your needs.

When you feel you are ready, and you have found a religious tradition you feel comfy with, take that Book of Shadows and attend any class you can afford. A lot of places have very reasonable rates for their classes. The Learning Annex is one source, but so is your local Pagan bookstore. Just make sure you talk to the person running the store to make sure he knows what he/she is talking about. If you are not entirely comfortable in studying there, consider looking for another teacher. Remember, this is about YOUR spiritual growth and enrichment and you need to be in an environment conducive to YOUR learning.

Holidays, and Rituals:

There are eight major Holy Days during the Pagan year that a lot of us agree upon. There are also rituals that are held on the New Moon and the Full moon depending on how often your coven (A group of Pagans you worship with) meets.

The Eight Major Holidays are listed in the order they fall on:
Imbolc (February)
Spring Equinox (March 21)
Beltaine (May 1)
Summer Solstice (Litha) (June 21)
Lughnassadh or Lamas (August)
Autumn Equinox (Mabon) (September 21)
Samhain or Halloween (October 31 to Nov 1)
Winter Solstice (Yule) (December 21)

Each Holy Day represents a certain mythological event in our religion, which will be discussed by the High Priest (ess) in advance.

It’s usually a good idea to find out what you would need to bring so that you can best participate in the ritual.

Now most likely you are going to have a hard time pronouncing the names of the days when you first start out, so don’t be afraid to ask stupid questions; it’s the only way you are going to learn.

Tools For Rituals:

Energy: This is the most important, and since I am assuming people know Jack about Paganism, I’m going to make this explanation brief: When we perform rituals and cast spells, we are attempting to gather energy. This energy comes from the universe and ourselves. Depending on what we are trying to do, we use certain rituals, and tools. Think of it this way: It’s like gathering up a whole bunch of snow together. We eventually gather enough to make a snowball and then we pack it in and send it off to impact your friend. It’s basically the same thing. When we perform these rites, they help our minds to focus on gathering this energy and tell it what we want done. Energy is the most important part of any ritual, and without it, we are just looking stupid.

Cauldron: This is basically a black, three-legged pot to be used for burning incense and for other things. They range from tiny to huge and can be used to burn incense, burn paper, and make potions. Now cauldrons tend to be rather expensive, so if you are a bit “Price Sensitive” like me, find yourself one of those old fashioned iron pots that Mom uses to make rice. Make sure you clean it before and after use. If you have one of these in your own home and have had it for a long time, you are pretty much used to it and it is used to you. So, you really don’t have to “charge” it with energy.

Athemae: Essentially, this is a knife or a really small sword. This is used to direct energy raised up during rituals. THESE ARE NOT USED TO CUT PEOPLE (of any species). It can be used for cutting vegetables. Most traditions prefer a double sided blade, small enough to conceal. (You would be amazed how many cops will stop you for carrying a broad sword.) If you’re unable to get an athamae, it’s totally cool to make yourself a wand or use your index finger to direct energy.

Wands/Rods: Okay, these are wooden or crystal sticks also used to direct energy as well as to draw it to yourself. Wands tend to be no longer than your arm, while rods can be longer. Best way to get a rod is to go out on little walks in the park and look for a stick. Once you find a stick you like and that screams out for you to take it, take it home, and sand it and decorate it until you are totally comfortable with it. Viola! You have a wand or rod. If you have as much mechanical aptitude as a slug, ask around your local occult bookstores. Keep in mind they are going to be slightly expensive and you will have to charge it once you get it home.

Candles: Candles are used in rituals to help get your mind into the practice of Magic (No, I am not spelling magic with a K or a J…I’m keeping this as simple as possible. If you want to use the funky spellings in your own notebooks, knock yourself out. You’re not being graded here). Candles are lit in order to help get the mind into a state where it’s easier to put the patterns in for the energy to flow. I would strongly suggest getting candles of all colors and sizes and as many as you can afford. (Usually one of each color.) You can pick them up anywhere.

Incense: Like candles, incense helps the mind get energy together to cast spells. It’s a good idea to make your own incense or to purchase them from a botanica, or occult bookstore. Incense sticks may be colored, but it’s usually a good idea to purchase them based on their smells. Pungent or spicy incense is normally used to send stuff away. (Mainly because they are offensive.) Sweet incense is used to bring stuff to you. Earthy smells help to facilitate healing and to strengthen you.

Divination tools: Things like Tarot Cards, Runes and what not. These are mainly used to help you to make decisions or to gain some kind of insight as to what is going on around you. Keep in mind, these items themselves are not magical in and of themselves, but are based on your own intuition interpreting what you are seeing.

Books, books and more books: Like I said earlier, it is suggested you read religiously. It’s best to keep a library of things you have read or are about to read. Don’t just pick books only by one author, but of different ones. Some people may know a lot about what they are talking about; others are complete and utter horse feces. However, the only way you are going to find out is if you look for yourself and keep your Book of Shadows nearby while you read. If something sounds like nonsense, or if you aren’t sure about whether or not what is true within a book, do some research. It sounds like a lot of work, but this is your spirituality we are talking about here.

It is a good idea to question everything and find out if there is an agreement between the authors you have read. Another thing to keep in mind is that some folks are completely full of fluff and bluster while others deliberately water stuff down to keep from divulging too much about their path. And some are completely straightforward about the things they are writing about.

One of the best ways to learn about an author is find out when they are going to be doing a book signing near you. Get to meet them (Most book signings are free and most will give a short lecture about their book just to whet your appetite for it.) Some of the most intense learning experiences I gained were in attending some of these lectures; it’s also a great way to actually see the person who is writing.

Use your intuition…and don’t be shy about picking their brains. That is what they are there for. In fact, I would suggest doing the same thing at the store where you get your tools and books. It helps you learn a lot faster; especially when you ask Stupid questions. Yes you will get looks. Yes, you will even get the occasional shake of the head, But if you don’t ask, you wont know. It’s worth it.

Suggested Things to do:

Check out different groups that meet in your area. You can do this by attending open (public) circles or classes. Use them as a way to meet other Pagans and eventually find a group that you feel comfortable studying with. If you are Solitary Pagan, it helps to “meet and greet” other Pagans.

Look around for Pagan shops, botanicas and other places where you can get supplies. Most botanicas are devoted to Santeria or Voudu, but you can get some really good equipment at cheap prices.

Check out the local library, as well as the bookstore for things you can read about your particular pantheon.

Ask a lot of questions. Even stupid ones. It’s one of the chief tenets of Paganism to question everything you come across. If you get an answer that sounds like horsesh*t, then verify, verify, verify.

Things Not To Do:

Don’t panic; this seems like a lot of information, but it really isn’t. This is just the primer for your own research.

Don’t sweat if you cannot find a teacher right away, Nine times out of ten, they usually show up when you are ready to learn more about a particular aspect of your tradition.

Don’t start off calling yourself a High Something of a particular tradition. Most systems within Paganism have their own methods of teaching and credentials for clergy and what not. No faking!

Don’t be afraid of getting criticized; it’s going to happen. Learn to grow a thick skin, and if someone points something out to you, listen and check out your own motives and conscience. If the shoe fits, wear it. If it doesn’t, then don’t.

Don’t take everything at face value…Learn how to question what you hear and not be a total jerk about it.

Don’t try and convert people, It rarely works just put out information let people know where you stand and end it there.

Recommended Websites:

http://pantheon.org — A great place to learn about the Gods of your chosen pantheon. It doesn’t have all the information, but enough for you to get your feet wet and do some research.

Yahoo.com — They have a plethora of Pagan groups and places where you can talk to people of different walks of life. It’s also a great way to meet Pagans in your area.

Google and other search engines — Another great website with links to thousands of Pagan websites.

Recommended Books:

The Truth about Witchcraft Today: Scott Cunningham
Urban Primitive: Tannin Silverstein and Raven Kaldera
The Book of Shamanic Healing: Kristin Madden
The Celestine Prophecy: James Redfield (Yes, it’s a novel but it helps to get an idea about energy-work and how energy can be gathered and stolen.)
The Wiccan Warrior: Kerr Cucuhain
Witchcraft Theory and Practice: Ly de Angeles
When I see the Wild God: Ly de Angeles
Drawing Down the Moon: Margot Adler (of NPR)
The Spiral Dance: Starhawk
Buckland’s Complete Witches Handbook: Raymond Buckland

________________________________________

Footnotes:
Listed in the article…

Correspondences for the Sun c 2016

 

Correspondences for the Sun

Sun Attributes: success, power, growth, leadership, pride, ambition, health, family, confidence

Element: Fire

Herbs: cinnamon, orange, frankincense, cloves

Stones: carnelian, tiger eye, amber

Day: Sunday
Source: A Spell Crafter’s Compendium by Terri Paajanen

Some of the Witchcraft/Magickal Correspondence for the New Moon

(YOU CAN COPY AND PASTE ANY COROSPONDENCES POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER)

New Moon Source: crystalwind.ca

Banishing and Binding Spells c2012

Banishing & Binding Spells From: “SpiritWolf”

Banishing and binding spells are a hot topic for ethical debates within the
Wiccan community. Some believe these spells should not be done at all. There
are however some situations that may warrant a banishing or binding spell:

1) You or a family member is being harassed or threatened by a person, group
of people or even an entity of some kind.

2) A spell backfires and you need to undo something that was done
unintentionally.

3) You own a piece of jewelry or other object that seems to be radiating
negative energy to anyone who wears or comes in contact with it. The most
famous case of this is of course the Hope Diamond.

4) To perhaps release someone who seems obsessed with someone or something.

The simplest banishment is to draw a pentacle in the opposite manner than
normal. Meaning you would start at the bottom left side of the star and
begin drawing upward away from you. This can be used to use to protect
yourself from strange people. Put up a defensive shield, then make the sign
of the banishing pentacle in front of me in the air, and push/throw it at
the person with your hand. Envisioned the pentacle having a burst of white
light behind it. So when we talk about banishment, it doesn’t always have to
be an involved process. It can be that easy. Another banishment that is
simple and effective if someone is making your daily life miserable, is what
can be called iron binding. Place something of the person, a gift they may
have given you, or something that you associate with them, inside a small
iron cauldron, on your altar. As you do this, simply say something like
“Name of person (or sigil of name), I am putting up an iron wall between me
and thee. No more will you upset me. No more be done, So Mote It be” The
only problem with this type of spell is that you have to leave the item in
the cauldron, for once it is removed the spell is broken. So if you need to
use it for someone you never want to have any contact with again, you would
have to bury the cauldron with the item in it, or perhaps burn the item in
the cauldron to finalize the spell. But if you just want a break from
someone at work, who is making you miserable, then it works well.

A Word About Binding Spells c2015

A Word About Binding Spells

Bindings should only be done when all other avenues have been exhausted. Try to work things out with the other person, as honest communication can often solve many problems. If the person in question is someone you’d rather not deal with, try as hard as you can to stay away from him or her. Bindings are one of those “last resort” spells — something to be done only when absolutely necessary to prevent harm from coming to you or your family. Always remember the Rede and the Law of Three when doing spells of any kind. And NEVER wish anyone harm — do all spells for “the highest good of all.” If you cannot do a binding from a place of peace, don’t do it at all.

Binding Spells: A Commonsense Guideline

Binding Spells: A Commonsense Guideline

If you don’t like the idea of using poppets and have decided to work a binding, and you have a handle on your emotions, then here are some commonsense guidelines that I suggest you follow:

* Bindings are best performed on a Saturday.

* Work the binding at sunset and you pull into the spell the closing energies of not only the day, but of the entire week.

* Work with black candles; they coordinate with Saturn’s energies and they are the classic magickal color for this type of witchery.

Finally, to be crystal clear, a binding is the act of psychically restraining a harmful person or criminal so that their actions cannot harm anyone else. The goddess to call on is Hecate, and she is a mighty magickal force. Consider your words and actions carefully when you call on her. How you choose to work a binding is up to you. At this point, I suggest that you take a moment and draft out your binding spell on paper. Go carefully, and remember to harm none.

You may experience some dramatic special effects when working with Hecate. Don’t be taken aback if the wind picks up….if you candles flicker and snap…..or if you begin to notice barking or howling dogs. The animals sense when Hecate is near. Yes, we have gotten very serious all of a sudden. That’s because a binding is a serious matter. Surprised? Don’t be. Just because I tend to look at things from a humorous perspective doesn’t mean I am not serious when the situation calls for it.

This invocation includes some of the correspondences for Hecate. If you choose, you can add these to your spellwork. (This would also be a fine addition to the opening of poppet magick). A general invocation for Hecate follows.

Source: Book of Witchery Spells, Charms & Correspondences for Every Day of the Week Ellen Dugan

Binding and Cursing Spells c2015

Binding and Cursing Spells

 

Binding and cursing are often frowned upon in magickal circles. Many people like to believe they’ve been bound or cursed, but the truth is that very few people can do a decent binding or curse and those who can, even fewer would bother.

In binding, the idea is to prevent another person from doing something. Binding them from doing harm is a popular concept thanks to the 1996 movie The Craft. Binding someone to prevent them from telling a secret is another. It seems simple enough and well-intentioned too. However you must not forget that you will be bound along with them as you are the channel for the magic. You must be absolutely certain that you are right. There can be no doubt. The love spells that focus on a particular person are a binding. You want that one person, so you do a spell to make him or her come to you and love you. Then you’re stuck with them. They might be a total prat, might not be all that they seemed, or as my friend found, they might be violent and abusive. Unfortunately because of your binding, you’ve bound them to you and it’s not that easy to get rid of them.

For best results, a personal link is required for a successful binding. A photograph will suffice but hair, blood, nail clippings, clothing or a signed document work better. A doll or poppet can be stuffed with these, along with herbs or other materials. Baptise the doll with their name, every name for that person that you might know— full name, nicknames, online alter-egos, as many ways of clearly identifying that person that you can come up with. Then bind them with anything you desire; cord, chain, or even a piece of barbed wire. After they’re bound, seal it and deal with it as you will.

Paper cutout figures can work just as well. Write the person’s name in the middle and what you are binding them from and fold it up tightly. It can be secured with paperclips if you like.

Cursing is ill-wishing someone. Again, there is a chance that you will suffer alongside them, so be very careful before trying this. In the past, I have been somewhat creative in my cursing. I cursed someone to feel compassion for the victims of their actions. For me this wasn’t a problem, I am fairly compassionate by nature, but for him, it was a curse. Another person I’ve used this curse against committed suicide. I struggled with it for a day or two, but after thinking it through and processing things I came to the realisation that I was not responsible for her death. I wanted her to realise what she’d done and take responsibility for the damage she’d caused. How she chose to cope with that was completely on her and from what I hear, the consequences of her actions were catching up with her in other ways that were even less pleasant for her.

If you are going to curse, you first need to be sure that you mean it. You might want someone to have a nasty car crash, but if you aren’t also prepared to see them die slowly and horribly from cancer then you don’t really mean it. Even if you have the power to perform a curse of this magnitude, you need to think about a few things before you consider it. Working with dark energy is one thing. Cursing death is tantamount to murder. It’s no different from the person who chooses to use a gun, only this time your weapon is magic.

A family member of a friend was receiving death threats from someone. While she has cursed him, she has done it in such a way that the curse will only take effect if he crosses a boundary that she’s set around that family member and others that are close to him.

I’ve been accused of curses that I haven’t performed. My partner’s ex-wife believed that I was going to curse her when she started making trouble for him. In all honesty, why would I bother? She was doing it all to herself without me wasting any of my time and energy, what was the point?

Most of the time, if left to their own devices, people that you would consider binding or cursing manage to do it to themselves quite nicely. Some will suddenly realise that they’ve driven everyone away and maybe it was something they’re doing, some won’t. It’s never their fault as they’re perpetual victims. Cursing someone like this will only reinforce their mindset and behaviour. It won’t teach them a lesson so there’s no point wasting your energy.

There’s one last thing I want to say on this topic. In the Craft there is a saying, “if you can’t curse, you can’t heal”. Effectively what this means is that you need to destroy the illness in order for the healing to begin. You need to be balanced and work with both sides.

Source: The Common Sense Spell Book by Debbie Dawson

(One Person’s View Point) August witchcraft is All About Harvesting, Vitality, and Appreciation.

We reap what we have sowed at this time of the year, when the sun is still hot but we are entering the liminal energy of autumn.

I am trying to work more closely with the energies that already surround me.

For that reason, I am working with seasonal, monthly, and lunar energies.

If you are like me, and trying to work with the energy around us instead of against it, I hope that these correspondences will help you in that endeavor.

In the end, tuning our spells and rituals to be appropriate for the season we are in can only make our magick stronger.

And isn’t that exactly what we all want?

August Witchcraft Correspondences

The magickal keywords of August witchcraft are harvest, appreciation, vitality, health, friendship, power, courage, and strength.

Keep these keywords in mind when scheduling your magick for the month.

Consider how you can improve your health or friendships, or build your own personal power with witchcraft.

If you have found your courage or strength waning in the previous weeks, now is the time to revitalize those essential elements of life.

The energy of August is very strong, and lends itself well to self improvement.

August is also the month when we celebrate Lammas or Lughnasadh, one of the 3 harvest festivals of the wheel of the year.

Theme August Correspondences
Spirits Dryads, phoenix, sphinx, dragon
Herbs Basil, mints, yarrow, meadowsweet, ground ivy, mugwort, elderberries, chamomile, St. Johns wort, bay, fennel, rue, orange, corn, wheat
Colors Yellow, gold, red, orange
Flowers Sunflower, marigold, calendula
Scents Frankincense, heliotropeCrystalsPeridot, sardonyx, spinel, cat’s eye, carnelian, jasper, fire agate, garnet
Trees Hazel, alder, cedar
Animals Lion, crain, falcon, eagle
Deities Lugh, Ganesha, Thoth, Diana, Hecate, Vulcan, Mars, Nemesis, Hathor, Thor
Full Moon Name Sturgeon moon, green corn moon, grain moon, red moon
Keywords Harvest, appreciation, vitality, health, friendship, power, courage, strength

If you’d like to add this post to your book of shadows, I have a simplified PDF available in my store! The PDF is also great for saving this post to use when you don’t have internet available. Source: eclecticwitchcraft.com