You’re Forgetting Something…

You’re Forgetting Something…

Author: Chi

The Pagan culture has forgotten something, very dire, and very central to who we are. (And I say this with no degree of arrogance, because I forget it, too) We lie docile in armchairs or on couch cushions, meditating for some time each day and quietly hoping divinity will swoop down and come to us in the midst of our internal peace. Which is all fine and good-

-For a while.

But there is, undeniably and importantly, something else. There’s another kind of divine contact, another way to get to the core of who we are. I have often contemplated that perhaps we like to quietly go about our spirituality because it’s easier that way. We like to think that if we sit in quiet for a few minutes that we can manipulate energy and reach the divine – it is, after all, much easier than “the old fashioned way”.

So, what is “The old fashioned way”?

To break your leashes. They may have been put there by the media or today’s society. But break them, every now and again, in thousands of little ways.

Be natural. We have the ancestors of empires that ceased opportunities, we have tribal blood in our veins, and even back further we have our cousins in the animal kingdoms, of apes and chimps, and back even further we even have the spirits of other creatures; if you go back far enough we are the gazelles on the grass plains, and we are the cheetahs who are hunting them.

We’re like a plump house pet. A tubby dog or cat. We laze around the house. Our idea of excitement is dinner time (just for the sake of the food) . But common house pets, if you give them a chance, can race through the rainforest chasing prey – even if it’s a rainforest of garage tools.

Now, animals are capable of things that many humans, me included, find unacceptable. Gang rape and cold blood murder aren’t foreign in the animal world. But think: mothering instinct, playfulness, and a respect for the harshness and caring of nature are parts of the animal world too. Is it not unreasonable to think that there may be some part of spiritual wisdom that comes from the chaos of the natural world, maybe even a kind you can’t get from reading books and meditating?

Think about it. How often do your eyes flash with an animal instinct? How often do you race through the forest? How sacred is the feeling of the earth on the soles of your bare feet? When the wind whispers to you, do you hear what its saying? Do you know the smell of rain or drought? Can you tell when it’s going to snow based on the pinkish color of the skies?

There are ways of reaching the divine, or some altered state of consciousness, from exhilaration. From going off our instincts. The bears and the snakes know the earth better than we do.

But in every house cat, there is the spirit of a lion or tiger or panther (oh my!) and in every dog there is a wolf or coyote; in every canary there is an eagle. And no matter how ‘cushy’ they seem, they have that instinct inside of them, there are still their roots in the feral realm, they have a deep connection with the earth, and maybe ours will never be that pure.

But it’s still there. The living things of this world are our cousins. We have that wild spirit inside of us too, we have a pack instinct somewhere, even if it’s buried under “does this make me look fat?” or “Darn you, Microsoft! Why won’t you open Word?” It’s there, but you have to get rid of your quiet house pet nature to get to it, even if just for a minute.

When was the last time you pounced an unsuspecting sibling? When did you last roll around in the soil and not worry about your clothes? Do you know how bright a butterfly’s wings are when you hold still, and let one land on your nose such that you can see the light through its wings? Do you ever chase the dragons made of incense smoke around the room? Do you know the best mattresses or furniture in your house to jump on?

Can you play tag with your cats? Do you climb just to climb and play just to play? When was the last time you ran just to see how far you could go? Can you feel Divinity when you swing from tree branches? Because it’s there…

Most of us like to think that we don’t care what others think of us. But that isn’t totally true, no matter how much you think it is. And I’m guilty too, here…Otherwise, I would probably walk around public naked whilst chasing and pouncing on strangers (To clarify, I don’t) .

But there is a kind of divine peace that comes with the excitement of getting in touch with that childlike, wild part of ourselves. Even if we can’t be animal, we can still make snow angels and roll down grassy hills.

And you can do this in your back yard; with your parents, kids, friends or siblings; you can be alone in a deep forest; you can be puddle-jumping across the parking lot. You can do it in your dreams, the astral plane, or anywhere, because it’s all a way of discovering Divinity “the way nature intended” so anywhere you can be with the Divine you can let loose.

Sometimes I think that we’ve forgotten our roots as people. We come from so many diverse cultures, and we come from such a rich earth and animal kingdom that there must be some profound glimmer of it left – but where?

It’s in the parents that still have contests to see who can go the highest on children’s swing sets. It’s in those of us that know how to talk to the trees and grass. It’s an animal part of us, and a childish part of us, but it is vital. Maybe society can’t take us impersonating lions in the middle of the grocery store. But I’m sure we won’t shred the fabric of life as we know it too much if we dance to music on a whim, or if we race to the car, or roll around in the park.

You can’t forget how to play, how to run, or how to climb. Some part of it is always going to be there, and you have to be able to connect to it when you need to.

I am thinking of new ideas for the blog……

I am in the process of racking my brain for new ideas for the blog. I know I generally post the “Doggie of the Day” and the “Special Kitty of the Day.” What I was wondering instead, how would you like it if I posted a “Daily Tarot Card” and “Daily Rune.” These would be no way similar to the Tarot & Rune for Divination each day. These would have a picture with them and also a description or meaning for each. I would start with the first card/rune and work my way through each respective set of Divination tools. Also I would start by giving you a brief history on the Tarot Cards and the Runes. It would be an on-line course for learning the Tarot & Runes. You would get the history, a picture of the card/rune and also the meaning. You could print these out and keep them for your own personal reference.

I think the “Special Kitty & Dog of the Day” are adorable. But I am not teaching you anything except how to recognize certain breeds of doggies! But it is up to you. I don’t want to do anything to run anyone off. I want to keep you all happy and do what the majority wants. Oh, these lessons would be posted were the “Special Kitty & Doggie” show up each day.

So what do you think? I will keep posting the Daily Kitty & Doggie till I hear from you. I just thought this other idea you might find beneficial especially if you want to learn the Tarot or Runes. I am waiting to hear from you. Let me know.

***If you don’t want to post a comment, just hit the hell out of the “Like” button, lol! And I will get the message loud and clear!***

Train Your Brain to Be Happy

Train Your Brain to Be Happy

  • Care2 Healthy Living Guest Blogger

By Elisha Goldstein, PhD

If you were sitting in a room and on the left hand in a cage you saw a growling lion and on the right hand side in a cage was a scenes of a beautiful beach, which would your brain be drawn to?

If you guessed the lion, you’re right. That is because we’ve been trained over thousands of years to focus on the negative at the expense of the positive. If our ancestors spent their days being mindful of the beautiful scenery while enjoying their lunch, odds are not too much later, they were lunch. They needed to practice focusing on where the danger was to survive. Centuries later we inherited this very well crafted brain that is more attracted to the negative than the positive. Since we aren’t often in physical danger today, how does this automatic negativity bias show up in our minds?

Here are 3 examples of some common “Mind Traps” that we frequently fall into that move us further away from happiness:

Catastrophizing: If you’re prone to stress and anxiety, you may recognize this habitual mind trap. This is where the mind interprets an event as the worst case scenario. If your heart is beating fast, you may think you’re having a heart attack. If your boss didn’t look at you while walking down the hall, you think you’re going to get fired. You get the picture. This style of thinking will support increased stress, anxiety, and even panic.

Discounting the positive and exaggerating the negative: The news is wonderful at supporting us with this one. This is where we habitually reject or minimize any positive feedback and magnify the negative feedback. The glass is always half empty. If you catch yourself saying something positive and then saying “but” followed by a negative, you are practicing this. “I got a 95 percent on this test, but I didn’t get a 100 percent.” Without awareness, this style of thinking will likely land you in a depressed mood.

Blaming: Be careful of this one. We all do it, pointing the finger at someone else for our woes or point the finger at ourselves for others woes. “If my boss wasn’t so hard on me at work, I wouldn’t be so anxious” or “It’s my fault my parents got divorced.” Just check in with yourself after noticing this style of thinking. It doesn’t cultivate any solutions and just makes you feel stuck, anxious, or depressed.

The question is how can we rebalance this automatic nature of our brains toward greater happiness?

There are some basic practices we can use to begin retraining our brain to get some space from these mind traps and refocus on what truly matters. We can change our brain to handle stress better, be more empathic, happier, less fearful, and even enhance our learning and memory. Learning theory teaches us that what we practice and repeat in life becomes automatic and neuroscience is proving that we can change the architecture of our brains by intentionally paying attention with greater mindfulness.

“See, Touch, Go” is a technique I talk about in my new book The Now Effect and it simply means when your mind wanders onto a mind trap for example, “see” where it wandered to, “touch” or notice the thought, and “gently go” back to the task at hand. Practicing “See, Touch, Go” with our common mind traps, will strip away any of the wasted attention on self-judgment or any other distracting thoughts and get you back to the task with greater focus, making you more productive and less stressed.

See, Touch, Go

The 3-minute video below is the first of 14 instructional videos that are woven throughout The Now Effect. I wanted to share the first one with you to give you an experience of “See, Touch, Go.” Give yourself a chance to practice it right now, then go ahead and bring it to the tasks at work, even your email.

(Note: The introduction in the video says, “thank you for buying The Now Effect” because the reader experiences this as the first video in the book.)

****You can find this video at http://www.care2.com/greenliving/train-your-brain-to-be-happy.html?page=2****

Come back to this to practice throughout the day and bring it informally to the tasks at home and work whenever you notice your mind wandering onto a mind trap or from what’s most important to pay attention to. You may even want to schedule a pop up in your calendar asking yourself “Where is my attention now?” When it pops up, take a breath and then answer the question. You may discover you were caught in a mind trap.

You may do this dance over and over again. The purpose isn’t to judge yourself if you’re distracted, but just become aware of it and gently refocus your attention. This mindful focus has been proven to help us become more flexible in our decision making, less stressed and happier at home and at work.

Try it out!

Managing Your Persistent Fears, Anxieties, and Stresses

Managing Your Persistent Fears, Anxieties, and Stresses

  • Eden, selected from AllThingsHealing.com

by Stanley Popovich, Contributor to Psychotherapy on Allthingshealing.com

Everybody experiences anxiety and depression in some form, however some people have a difficult time managing it. Here is a brief list of techniques that a person can use to help manage their most persistent fears and everyday anxieties.

When facing a current or upcoming task that overwhelms you with a lot of anxiety, the first thing you can do is divide the task into a series of smaller steps. Completing these smaller tasks one at a time will make the stress more manageable and increase your chances of success.

Sometimes we get stressed out when everything happens all at once. When this happens, a person should take a deep breath and try to find something to do for a few minutes to get her mind off of the problem. A person could get some fresh air, listen to some music, or do an activity that will give him a fresh perspective on things.

People should visualize a red stop sign in their minds when they encounter a fear-provoking thought. When the negative thought comes, people should think of a red stop sign that serves as a reminder to stop focusing on that thought and to think of something else. A person can then try to think of something positive to replace the negative thought.

Another technique that is very helpful is to have a small notebook of positive statements that makes you feel good. Whenever you come across an affirmation that makes you feel good, write it down in a small notebook that you can carry around with you in your pocket. Whenever you feel depressed or frustrated, open up your small notebook and read those statements. This will help to manage your negative thinking.

Learn to take it one day at a time. Instead of worrying about how you will get through the rest of the week, try to focus on today. Each day can provide us with different opportunities to learn new things and that includes learning how to deal with your problems. You never know when the answers you are looking for will come to your doorstep. We may be ninety-nine percent correct in predicting the future, but all it takes is for that one percent to make a world of difference.

Take advantage of the help that is available around you. If possible, talk to a professional who can help you manage your depression and anxieties. They will be able to provide you with additional advice and insights on how to deal with your current problem. By talking to a professional, a person will be helping themselves in the long run because they will become better able to deal with their problems in the future. Remember that it never hurts to ask for help.

Dealing with our persistent fears is not easy. Remember that all you can do is to do your best each day, hope for the best, and take things in stride. Patience, persistence, education, and being committed in trying to solve your problem will go a long way in fixing your problems.

National Stress Awareness Month

National Stress Awareness Month

  • Deborah, from HeartMath

April is National Stress Awareness Month and most of us are experiencing increasing stress levels. We know we should reduce our level of stress, but it can seem too hard to do when we’re just trying to keep up with everything we have to do. We may even be aware of the stress statistics like:

  • Chronic stress exacerbates health, communication and performance problems
  • Employees with high stress have 46% higher health costs (JOEM 2009)
  • 61% of the workforce is impacted by chronic stress, resulting in $300 billion of lost productivity (HERO).

We may even hear our inner voice whispering to change our ways or we may be the next statistic. It’s not surprising that Norman Anderson, CEO of the American Psychological Association said, “Stress could easily become our next public health crisis.” The APA’s Stress in America survey found that many Americans caught in a vicious cycle of managing stress in unhealthy ways, but lacking willpower and time to change.

I’m writing this on April 16th, National Stress Awareness Day, which is a day to focus on how stress is affecting our lives and to become pro-active about reducing our personal, family and work place stress.

There are simple, effective steps we can take, but first we have to be aware of how stress overload is affecting our attitude, relationships and health.

The American Psychological Association (APA) reported that stress is an increasing and on-going issue and many U.S. workers feel stressed out and undervalued.

Addressing the connection between stress, attitude and health has been my focus since studying psychology at the University of Chicago. Last year, I was invited to present HeartMath’s stress solutions, which are being used by thousands of health professionals, health care systems, businesses and the U.S. military, to a group of business leaders interested in addressing the “stress problem.”

These stress solutions are based on 20 years of scientific research at the Institute of HeartMath on the critical link between emotional self-regulation and cognitive performance. They empower people to reset their response to stress, increase their resilience and achieve behavior change.

Pre- and Post-assessments of over 5,000 employees and individuals found that, in just six to nine weeks, HeartMath’s stress solutions reduced these clinical stress factors:

  • 58% reduction in metabolic syndrome (three or more major risk factors)
  • 50% drop in fatigue
  • 46% drop in anxiety
  • 60% drop in depression
  • 30% improvement in sleep

Post-assessments after six months and then one year showed sustained improvements. An independent actuarial analysis of one self-insured employer showed a 2:1 ROI resulting in health care cost savings of $585 per HeartMath trained person in the first year alone, with a projected 4:1 ROI in the second year. A similar ROI has been achieved in other organizations.

Don Shaffer, President and CEO of RSF Social Finance writes about HeartMath solutions, “I feel we are at an inflection point in society at large. There is an incredible amount of uncertainty in the present and about the future. There is an unusual combination of factors going on now that are important in enabling people to see deeper into the very things that are most stressful right now, whether the economy, climate change and so on. I feel that what HeartMath is doing with stress reduction is part of what’s opening the field or opening a channel for people to be able to make progress in that path from being stressed out, uncertain, and anxiety-filled to a new level of personal and social responsibility. With HeartMath, I can take a step-by-step methodological approach to my own psycho-spiritual-biological health and see how that relates to the broader community and societal health. This is a unique time we are in, and because of the depth of the anxiety level, a broader number of the population is able to think about more radical and more far reaching solutions and HeartMath is able to be a bridge to that. HeartMath can speak in terms of biological health to spiritual health to community health.

A Pledge to Pagan Spirituality

A Pledge to Pagan Spirituality

I am a Pagan and I dedicate Myself to channeling the Spiritual Energy of my Inner Self to help and to heal myself and others.

  • I know that I am a part of the Whole of Nature. May I grow in understanding of the Unity of all Nature. May I always walk in Balance.
  • May I always be mindful of the diversity of Nature as well as its Unity and may I always be tolerant of those whose race, appearance, sex, sexual preference, culture, and other ways differ from my own.
  • May I use the Force (psychic power) wisely and never use it for aggression nor for malevolent purposes. May I never direct it to curtail the free will of another.
  • May I always be mindful that I create my own reality and that I have the power within me to create positivity in my life.
  • May I always act in honorable ways: being honest with myself and others, keeping my word whenever I have given it, fulfilling all responsibilities and commitments I have taken on to the best of my ability.
  • May I always remember that whatever is sent out always returns magnified to the sender. May the Forces of Karma move swiftly to remind me of these spiritual commitments when I have begin to falter from them, and may I use this Karmic feedback to help myself grow and be more attuned to my Inner Pagan Spirit.
  • May I always remain strong and committed to my Spiritual ideals in the face of adversity and negativity. May the Force of my Inner Spirit ground out all malevolence directed my way and transform it into positivity. May my Inner Light shine so strongly that malevolent forces can not even approach my sphere of existence.
  • May I always grow in Inner Wisdom & Understanding. May I see every problem that I face as an opportunity to develop myself spiritually in solving it.
  • May I always act out of Love to all other beings on this Planet — to other humans, to plants, to animals, to minerals, to elementals, to spirits, and to other entities.
  • May I always be mindful that the Goddess and God in all their forms dwell within me and that this divinity is reflected through my own Inner Self, my Pagan Spirit.
  • May I always channel Love and Light from my being. May my Inner Spirit, rather than my ego self, guide all my thoughts, feelings, and actions.

So Mote It Be

 

Herb of the Day for April 14th – Parsley

Parsley

Petroselinum, the specific name of the Parsley, from which our English name is derived, is of classic origin, and is said to have been assigned to it by Dioscorides. The Ancients distinguished between two plants Selinon, one being the Celery (Apium graveolens) and called heleioselinon – i.e. ‘Marsh selinon,’ and the other – our parsley – Oreoselinon, ‘Mountain selinon’; or petroselinum, signifying ‘Rock selinon.’ This last name in the Middle Ages became corrupted into Petrocilium– this was anglicized into Petersylinge, Persele, Persely and finally Parsley.

There is an old superstition against transplanting parsley plants. The herb is said to have been dedicated to Persephone and to funeral rites by the Greeks. It was afterwards consecrated to St. Peter in his character of successor to Charon.

In the sixteenth century, Parsley was known as A. hortense, but herbalists retained the official name petroselinum. Linnaeus in 1764 named it A. petroselinum, but it is now assigned to the genus Carum.

The Greeks held Parsley in high esteem, crowning the victors with chaplets of Parsley at the Isthmian games, and making with it wreaths for adorning the tombs of their dead. The herb was never brought to table of old, being held sacred to oblivion and to the dead. It was reputed to have sprung from the blood of a Greek hero, Archemorus, the forerunner of death, and Homer relates that chariot horses were fed by warriors with the leaves. Greek gardens were often bordered with Parsley and Rue.

Several cultivated varieties exist, the principal being the common plain-leaved, the curled-leaved, the Hamburg or broadleaved and the celery-leaved. Of the variety crispum, or curled-leaved, there are no less than thirty-seven variations; the most valuable are those of a compact habit with close, perfectly curled leaves. The common sort bears close leaves, but is of a somewhat hardier nature than those of which the leaves are curled; the latter are, however, superior in every way. The variety crispumwas grown in very early days, being even mentioned by Pliny.

Turner says, ‘if parsley is thrown into fishponds it will heal the sick fishes therein.’

The Hamburg, or turnip-rooted Parsley, is grown only for the sake of its enlarged fleshy tap-root. No mention appears to have been made by the Ancients, or in the Middle Ages, of this variety, which Miller in his Gardeners’ Dictionary(1771) calls ‘the largerooted Parsley,’ and which under cultivation develops both a parsnip-like as well as a turnip-shaped form. Miller says:
‘This is now pretty commonly sold in the London markets, the roots being six times as large as the common Parsley. This sort was many years cultivated in Holland before the English gardeners could be prevailed upon to sow it. I brought the seeds of it from thence in 1727; but they refused to accept it, so that I cultivated it several years before it was known in the markets.’

At the present day, the ‘long white’ and the ’round sugar’ forms are sold by seedgrowers and are in esteem for flavouring soups, stews, etc., the long variety being also cooked and eaten like parsnips.

Neapolitan, or celery-leaved, parsley is grown for the use of its leafstalks, which are blanched and eaten like those of celery.

The plain-leaved parsley was the first known in this country, but it is not now much cultivated, the leaves being less attractive than those of the curled, of a less brilliant green, and coarser in flavour. It also has too close a resemblance to Fool’s Parsley (Anthriscus cynapium), a noxious weed of a poisonous nature infesting gardens and fields. The leaves of the latter, though similar, are, however, of a rather darker green and when bruised, emit an unpleasant odour, very different to that of Parsley. They are, also, more finely divided. When the two plants are in flower, they are easily distinguished, Anthriscus having three tiny, narrow, sharp-pointed leaflets hanging down under each little umbellule of the white umbel of flowers, whereas in the Garden Parsley there is usually only one leaflet under the main umbel, the leaflets or bracts at the base of the small umbellules only being short and as fine as hairs. Anthriscus leaves, also, are glossy beneath. Gerard called Anthriscus‘Dog’s Parsley,’ and says ‘the whole plant is of a naughty smell.’ It contains a peculiar alkaloid called Cynapium.

Stone Parsley (Sison), or Breakstone, is an allied plant, growing in chalky districts.

S. Amomum is a species well known in some parts of Britain, with cream-coloured flowers and aromatic seeds. The name is said to be derived from the Celtic sium(running stream), some of the species formerly included growing in moist localities.

Of our Garden Parsley (which he calls Parsele) Gerard says, ‘It is delightful to the taste and agreeable to the stomache,’ also ‘the roots or seeds boiled in ale and drank, cast foorth strong venome or poyson; but the seed is the strongest part of the herbe.’

Though the medicinal virtues of Parsley are still fully recognized, in former times it was considered a remedy for more disorders than it is now used for. Its imagined quality of destroying poison, to which Gerard refers, was probably attributed to the plant from its remarkable power of overcoming strong scents, even the odour of garlic being rendered almost imperceptible when mingled with that of Parsley.

The plant is said to be fatal to small birds and a deadly poison to parrots, also very injurious to fowls, but hares and rabbits will come from a great distance to seek for it, so that it is scarcely possible to preserve it in gardens to which they have access. Sheep are also fond of it, and it is said to be a sovereign remedy to preserve them from footrot, provided it be given them in sufficient quantities.

—Cultivation—Parsley requires an ordinary, good well-worked soil, but a moist one and a partially-shaded position is best. A little soot may be added to the soil.

The seed may be sown in drills, or broadcast, or, if only to be used for culinary purposes, as edging, or between dwarf or shortlived crops.

For a continuous supply, three sowings should be made: as early in February as the weather permits, in April or early in May, and in July and early August – the last being for the winter supply, in a sheltered position, with a southern exposure. Sow in February for the summer crop and for drying purposes. Seed sown then, however, takes several weeks to germinate, often as much as a full month. The principal sowing is generally done in April; it then germinates more quickly and provides useful material for cutting throughout the summer. A mid-August sowing will furnish good plants for placing in the cold frames for winter use.

An even broadcast sowing is preferable, if the ground is in the condition to be trodden which appears to fix the seed in its place, and after raking leaves a firm even surface.

The seed should be but slightly covered, not more than 1/2 inch deep and thinly distributed; if in drills, these should be 1 foot apart.

It is not necessary, however (though usual), to sow the seed where the plants are to be grown, as when large enough, the seedlings can be pricked out into rows.

When the seedlings are well out of the ground – about an inch high – adequate thinning is imperative, as the plants dislike being cramped, and about 8 inches from plant to plant must be allowed: a well-grown plant will cover nearly a square foot of ground.

The rows should be liberally watered in dry weather; a sheltered position is preferred, as the plants are liable to become burnt up in very hot and dry summers. The rows should be kept clean of weeds, and frequent dressings may be applied with advantage.

If the growth becomes coarse in the summer, cut off all the leaves and water well. This will induce a new growth of fine leaves, and may always be done when the plants have grown to a good size, as it encourages a stocky growth.

Soon after the old or last year’s plants begin to grow again in the spring, they run to flower, but if the flower stems are promptly removed, and the plants top dressed and watered, they will remain productive for some time longer. Renew the beds every two years, as the plant dies down at the end of the second season.

When sowing Parsley to stand the winter, a plain-leaved variety will often be found superior to the curled or mossy sorts, which are, perhaps, handsomer, but the leaves retain both snow and rain, and when frost follows, the plants soon succumb. A plainleaved Parsley is far hardier, and will survive even a severe winter and is equally good for cooking, though not so attractive for garnishing. Double the trouble is experienced in obtaining a supply of Parsley during the winter, when only the curled-leaved varieties are given.

Where curled Parsley is desired and is difficult to obtain, because there is no sufliciently sheltered spot in the garden for it, it may often be saved by placing a frame-light over the bed during severe weather to protect the plants, or they may be placed altogether in cold frames. Care must be taken with all Parsley plants grown thus in frames, to pick off all decaying leaves directly noticed, and the soil should be stirred occasionally with a pointed stick between the plants, to prevent its becoming sour. Abundance of air should be given on all favourable occasions, removing the light altogether on fine days.

—Medicinal Action and Uses—The uses of Parsley are many and are by no means restricted to the culinary sphere. The most familiar employment of the leaves in their fresh state is, of course, finely-chopped, as a flavouring to sauces, soups, stuffings, rissoles, minces, etc., and also sprinkled over vegetables or salads. The leaves are extensively cultivated, not only for sending to market fresh, but also for the purpose of being dried and powdered as a culinary flavouring in winter, when only a limited supply of fresh Parsley is obtainable.

In addition to the leaves, the stemsare also dried and powdered, both as a culinary colouring and for dyeLg purposes. There is a market for the seeds to supply nurserymen, etc., and the roots of the turnip-rooted variety are used as a vegetable and flavouring.

Medicinally, the two-year-old roots are employed, also the leaves, dried, for making Parsley Tea, and the seeds, for the extraction of an oil called Apiol, which is of considerable curative value. The best kind of seed for medicinal purposes is that obtained from the Triple Moss curled variety. The wholesale drug trade generally obtains its seeds from farmers on the East coast, each sample being tested separately before purchases are made. It has been the practice to buy secondyear seeds which are practically useless for growing purposes: it would probably hardly pay farmers to grow for Apiol producing purposes only, as the demand is not sufficiently great.

—Constituents—Parsley Root is faintly aromatic and has a sweetish taste. It contains starch, mucilage, sugar, volatile oil and Apiin. The latter is white, inodorous, tasteless and soluble in boiling water.

Parsley fruit or ‘seeds’ contain the volatile oil in larger proportion than the root (2.6 per cent); it consists of terpenes and Apiol, to which the activity of the fruit is due. There are also present fixed oil, resin, Apiin, mucilage and ash. Apiol is an oily, nonnitrogenous allyl compound, insoluble in water, soluble in alcohol and crystallizable when pure into white needles. The British Pharmacopceia directs that Apiol be prepared by extracting the bruised fresh fruits with ether and distilling the solvent. The residue is the commercial liquid Apiol. It exercises all the virtues of the entire plant. Crystallized Apiol, or Parsley Camphor, is obtained by distilling the volatile oil to a low temperature. The value of the volatile oil depends on the amount of Apiol it contains. Oil obtained from German fruit contains this body in considerable quantity and becomes semi-solid at ordinary temperature, that from French fruit is much poorer in Apiol. In France, only the crystalline Apiol is official, but three different varieties, distinguished as green, yellow and white, are in use.

Apiol was first obtained in 1849 by Drs. Joret and Homolle, of Brittany, and proved an excellent remedy there for a prevailing ague. It is greatly used now in malarial disorders. The name Apiol has also been applied to an oleoresin prepared from the plant, which contains three closely-allied principles: apiol, apiolin and myristicin, the latter identical with the active principle of oil of Nutmeg. The term ‘liquid Apiol’ is frequently applied to the complete oleoresin. This occurs as a yellowish liquid with a characteristic odour and an acrid pungent taste. The physiological action of the oleoresin of Parsley has not been sufficiently investigated, it exercises a singular influence on the great nerve centres of the head and spine, and in large doses produces giddiness and deafness, fall of blood-pressure and some slowing of the pulse and paralysis. It is stated that the paralysis is followed by fatty degeneration of the liver and kidney, similar to that caused by myristicin.

Parsley has carminative, tonic and aperient action, but is chiefly used for its diuretic properties, a strong decoction of the root being of great service in gravel, stone, congestion of the kidneys, dropsy and jaundice. The dried leaves are also used for the same purpose. Parsley Tea proved useful in the trenches, where our men often got kidney complications, when suffering from dysentery.

A fluid extract is prepared from both root and seeds. The extract made from the root acts more readily on the kidneys than that from other parts of the herb. The oil extracted from the seeds, the Apiol, is considered a safe and efficient emmenagogue, the dose being 5 to 15 drops in capsules. A decoction of bruised Parsley seeds was at one time employed against plague and intermittent fever.

In France, a popular remedy for scrofulous swellings is green Parsley and snails, pounded in a mortar to an ointment, spread on linen and applied daily. The bruised leaves, applied externally, have been used in the same manner as Violet leaves (also Celandine, Clover and Comfrey), to dispel tumours suspected to be of a cancerous nature. A poultice of the leaves is said to be an efficacious remedy for the bites and stings of poisonous insects.

Culpepper tells us:
‘It is very comfortable to the stomach . . . good for wind and to remove obstructions both of the liver and spleen . . . Galen commendeth it for the falling sickness . . . the seed is effectual to break the stone and ease the pains and torments thereof…. The leaves of parsley laid to the eyes that are inflamed with heat or swollen, relieves them if it be used with bread or meat…. The juice dropped into the ears with a little wine easeth the pains.’

Formerly the distilled water of Parsley was often given to children troubled with wind, as Dill water still is.

—Preparations and Dosages—Fluid extract root, 1/2 to 1 drachm. Fluid extract seeds, 1/2 to 1 drachm. Apiol (oil), 5 to 15 drops in capsule.

—Preparation for Market—The roots are collected for medicinal purposes in the secondyear, in autumn or late summer, when the plant has flowered.

To dry Parsley towards the close of the summer for culinary use, it may be put into the oven on muslin trays, when cooking is finished, this being repeated several times till thoroughly dry and crisp, when the leaves should be rubbed in the hands or through a coarse wire sieve and the powder then stored in tins, so that neither air nor light can reach it, or the good colour will not be preserved. In the trade, there is a special method of drying which preserves the colour.

The oil is extracted from the ‘seeds’ or rather fruits, when fresh, in which condition they are supplied to manufacturing druggists.

5 Ways to Safely Survive Allergy Season

5 Ways to Safely Survive Allergy Season

  • AgingCare.com

By Anne-Marie Botek, AgingCare.com

Thanks to an unusually warm winter, allergy season has come early this year. As pollen fills the air weeks ahead of schedule, people afflicted by seasonal allergies are beginning to groan.

Like many millions of Americans, the elderly are not exempt from the stuffy noses and watery eyes that accompany allergies. But, unlike most of those millions, seniors often have complicating factors such as chronic diseases that can make it difficult to deal with their allergies.

Christopher Randolph, M.D., member of the American Academy of Allergy, Asthma, and Immunology’s Asthma & Allergic Diseases in the Elderly Committee, discusses ways caregivers can make allergy season bearable for their elderly loved ones:

1. Look for the signs: Allergies don’t discriminate between the young and the old. Randolph says that people falsely assume that the elderly do not get seasonal allergies, when, in fact, they are just as likely as anyone else to be affected when spring blooms begin to appear. Caregivers should be on the lookout for the traditional signs of allergies: sneezing, a runny nose, and itchy eyes.

2. Make sure their doctor knows: Randolph points out that it can be difficult for a doctor to diagnose allergies in an older person, particularly when they’re focused on a senior’s larger health issues. Elderly people often have multiple chronic health problems, and it can be hard for a doctor to separate a potential allergy from an ongoing disease. A caregiver who suspects that their elderly loved one may have allergies should bring their concerns to their loved one’s doctor.

3. Be aggressive: “Allergies have a larger impact on the lives and health of the elderly,” Randolph says. It makes sense; allergy symptoms, such as a congested nose and an irritated throat, can be extremely dangerous to a senior who has pre-existing cardiovascular problems. This is why Randolph feels that allergies in the elderly should be treated as rapidly and aggressively as possible.

4. Avoid traditional antihistamines: Antihistamines, the class of drug most commonly prescribed to treat allergies, can be dangerous to seniors. Potential side effects from these medications include: confusion, drowsiness, urinary retention, dry mouth and eyes, and dizziness. Randolph says that antihistamines can potentially cause changes in mood or behavior in the elderly and may lead to dangerous interactions with commonly prescribed medications. For the senior suffering from seasonal allergies, a doctor will likely prescribe a nasal steroid or some form of topical medication.

5. Be on the lookout for upcoming treatment options: Randolph says that there is a new type of treatment for allergies being developed specifically for the elderly. By combining an antihistamine with a steroid inhaler, this new treatment will be able to deliver the antihistamine directly into the nose, avoiding the unpleasant side effects traditionally associated with the drug. While it probably won’t be ready in time to help seniors this season, Randolph expects the treatment will be available to the public within the next three to six months.

What’s Your Seasonal Allergies IQ? (Quiz!)

What’s Your Seasonal Allergies IQ? (Quiz!)

  • Katie Waldeck

Ah, springtime. The flowers are blooming, the temperature’s rising, people are at long last beginning to enjoy the outdoors again. But there’s also a far less pleasant aspect of spring – seasonal allergies come to rear their ugly heads.

So how much do you know about your dreaded seasonal allergies? Take this quiz to test your knowledge!

 

Questions Part I

1. Which of these weather conditions are the most ideal for seasonal allergy sufferers?
A. Hot, dry and windy.
B. Cold and windy.
C. Cold, wet and wind-free.
D. None of the above — they’re all bad.

2. True or false: eating locally-sourced honey will help alleviate spring allergies.
A. True.
B. False.

3. The worst time of day for allergy suffers is:
A. The early morning, 5AM-10AM.
B. Overnight, 10PM-5AM.
C. Midday, 10AM-4PM.
D. They’re all equally as bad.

 

Questions Part II

4. True or False: your lifestyle affects your development of allergies.

A. True.
B. False.

5. Which of the following is least likely to trigger your seasonal allergies?
A. Grasses.
B. Weeds.
C. Flowers.
D. Trees.

6. Which of the following is an easy way to combat pollen?

A. Wash your hair before bed.
B. Close windows and doors.
C. Wear natural fabrics.
D. All of the above.
E. None of the above.

 

Answers Part I

1. Which of these weather conditions are the most ideal for seasonal allergy sufferers?
A. Hot, dry and windy.
B. Cold and windy.
C. Cold, wet and wind-free.
D. None of the above — they’re all bad.

Portland, Ore. and Seattle, Wash. are the best cities for allergy suffers. Why? Windless days make it much harder for pollen to travel around, and rain usually washes it away! Pack your bags and head to the great Pacific Northwest!

2. True or false: eating locally-sourced honey will help alleviate spring allergies.
A. True.
B. False.

A bit of a trick question. Consuming local honey has never been proven to reduce allergy symptoms, but it hasn’t explicitly been disproven either. Even if it did, it might not even contain the kinds of allergens you’re triggered by.

3. The worst time of day for allergy suffers is:
A. The early morning, 5AM-10AM.
B. Overnight, 10PM-5AM.
C. Midday, 10AM-4PM.
D. They’re all equally as bad.

Pollen counts are worst during the middle of the day — better hold off on that jog til after dinner!

Answers Part II

4. True or False: your lifestyle affects your development of allergies.

A. True.
B. False.

You’re off the hook on this one. Nope, there’s absolutely nothing you can do to yourself to develop allergies. Don’t let that be a free pass, though!

5. Which of the following is least likely to trigger your seasonal allergies?

A. Grasses.
B. Weeds.
C. Flowers.
D. Trees.

Though it has been seen among florists, common folk are very rarely allergic to flowers. What you’re likely allergic to is the pollen from grasses, trees and weeds. Buy yourself a bouquet (or pick one from your garden) to celebrate this fact!

6. Which of the following is an easy way to combat pollen?

A. Wash your hair before bed.
B. Close windows and doors.
C. Wear natural fabrics.
D. All of the above.
E. None of the above.

These are all easy techniques for reducing pollen levels inside of your home. You can also look to your air conditioning system for help — make sure the humidity level is below 50% and that you change your filters as often as recommended.

Pagan Terms – A Little Humor

Pagan Terms

by Sylvana SilverWitch

humor

Just a few definitions for you beginners:

  • 1st Degree: A person who gets to do all the work.
  • 2nd Degree: A person who gets to complain about the 1st degrees and the High Priestess.
  • 3rd Degree: A person who never shows up at rituals.
  • Athame: A ritual knife; the bigger the knife, the less power the bearer has.
  • Book of Shadows: A messy, handwritten book that contains copies of everyone else’s rituals.
  • Ceremonial Magician: Someone with bad hygiene habits, who reads Crowley, takes drugs and practices looking menacing.
  • Circle: Some assemblage of people standing or sitting in an uneven, or oval shape.
  • Coven: A bunch of people who fight like family and get together several times a month to party.
  • Crowley: A weird guy whom lots of people worship because he died a syphilitic drug addict. (Kinda like Curt Cobain and Elvis).
  • Full Moon: Any Saturday that occurs sometime close to the actual calendar full moon.
  • High Priest: Whoever the High Priestess is sleeping with this week.
  • High Priestess: A self-appointed leader; must be bossy, opinionated and have a large ego.
  • Initiation: Status that you receive after a big party held in your honor.
  • Magick: Any weird result after you do a spell or ritual for something; may or may not have anything to do with what you were working for.
  • Maiden: An ambitious 2nd degree (usually a womyn) who aspires to be High Priestess, so she can do things right!
  • New Moon: A chance for the High Priestess to get really drunk and sleep with (and initiate) a new High Priest.
  • Pagan: A person who wears tie dye and practices the party religion.
  • Pagan Standard Time: If a ritual is scheduled for 6pm, people show up around 9, and the ritual finally gets started at 10:30.
  • Pagan Daylight Time: If a ritual is scheduled for noon, everyone usually shows up before dark.
  • Ritual: A reason to assemble with others, kvetch and eventually have some sort of ceremony.
  • Ritual Wear: A flashy dress or outfit that makes the wearer look like an actor in a bad fantasy movie.
  • Sabbat: Any Saturday close to the actual day, excuse for a big party.
  • Wiccan: Conservative person who wears normal clothes, lots of jewelry, recycles everything and used to be a witch.
  • Witch: Someone who wears lots of black and jewelry, reads Gardner and practices the party religion.

Tips for Surviving Monogamy

Tips for Surviving Monogamy

  • Pamela Madsen

In the top 10 reasons why individuals and couples come to me for intimacy and sexuality coaching is the reality that they have simply stopped having sex. Many think that what they need is “Sexual CPR.” They know it is not because they have stopped loving each other, or even think that they have stopped finding each other sexy. It’s just that they are not “turned on” or excited by each other anymore. The problem is time and togetherness can wear down erotic energy in long-term relationships.

If you are in a long term monogamous relationship, and you have stopped having sex, or sex is very infrequent, you may think you are broken or something is wrong with you or your relationship. It might be comforting to know that you are far from alone.

Sexual boredom and the lack of fire are often the reasons why some people reach outside of their long term relationship even though they are still happy with their partner on all other levels.

In a culture that is obsessed with sex, we ironically provide very little adult sex education. Outside of a myriad of “how to” sex books, there is very little in the way of authentic tools taught to us about how to make sex happen when it stops, and how to make it feel good again.

What we need to learn is that sex needs to become a pleasure that we decide to make happen as opposed to us waiting for the heat of desire to take us over. It can seem awfully boring, and certainly not a NY Times bestseller, to preach about how we need to create time and room for sex in our lives when our hormones are not raging for it. If you are waiting to be swept away by fiery passion in a long term relationship, it is possible you will be waiting a long time for your next sexual experience!

But putting conscious effort into what we think should come naturally can be very uncomfortable for many couples. Even couples who seek sexual coaching can have a lot of trouble doing their homework, because homework means consciously choosing to have a sexual experience. It can feel very awkward and uncomfortable to put sex on the calendar for Wednesday night!

But it is also very empowering to be able to consciously deal with sex as we do with everything else that is important in our lives. When we make room for sex, and put sex on the calendar we are making a very important statement to ourselves and to our partner. In making the commitment to mindful sex, we are also declaring to our partners that not only is sex worthy of our time and attention – but so are they.

Knowing that our partners still find us desirable and are willing to plan to show up for us is incredibly important. That kind of conscious love will not only help fuel our erotic engines again, but all of the other parts of our relationship as well.

The biggest resistance I get from couples around “calendar sex” is that scheduling sex is not “hot sex.” Somehow, if we feel like our love-making is not going to be red hot and smoking, then “Why bother?” The fact is that calender sex may not start as hot sex, but it can start as “warm sex”!

Warm sex can be very nourishing and pleasurable and can reward you in a manner that hot sex can’t. Try thinking about showing up for sex as anticipating and savoring a warm, nourishing, slow-cooked, pleasurable meal. And everybody knows that a pot has to warm up before it can boil.

Sex Educator and Sexological Body Worker, Caffyn Jesse offers these tools for conscious and warm sex:

“Why not experiment with expressing a range of emotions sexually: anger, frolic, naughtiness, mindlessness? We can play doctor, play dominatrix, have sex in a car, have a wild affair with our spouse.

When couples choose to explore the path of pleasure, learning and conscious sexuality, an astonishing richness becomes possible. We can share profound bonding, ecstatic awareness, and infinite variety within a single relationship.”

Mark Semple, an Intimacy, Love and Business Coach suggests “Being gentle with ourselves is essential in this pursuit. Allowing ourselves a timeout from the demands of daily life and family. Ensuring we are our top priority and care for ourselves the way we care for everyone else. Exploring our hearts, minds, spirits and bodies to reconnect with our essence and align with that which does get out passion burning and our juices flowing.”

Allow yourselves to explore pleasure again, and challenge each other to move past your sexual limitations. Do you feel a little fear sharing a long held fantasy with your partner? Try sharing it and see what happens! Have you ever experimented with your partner with one-way touch and sensual massage? Bring out the oil! Give yourself the room to explore all of the various ways you can allow pleasure into your life.

You can welcome sex back into your relationship. You don’t have to wait until you solve all of the problems that occur in a long term relationship. Don’t be stalemated by old conflicts, grudges, and who did the dishes last. You might be surprised to discover that when you welcome sex back into your relationship in a conscious and warm way – all of those old issues may start to feel less important after all.

The Big OM: Your Brain on Sex & Meditation

The Big OM: Your Brain on Sex & Meditation

  • Pamela Madsen

I was lost in my mantra. It didn’t matter that I was sitting in a room surrounded by almost 300 other meditating souls. I was lost in trance. I had no physical body. I had let go of thinking. I was floating in a place that I have only found when I was lost deeply in my own sexual pleasure – riding the waves of simply being. How could that be? I was meditating in a crowded room?

I love it when I come across scientific papers that prove to me that the experiences that I’m having are real and not some figment of my own overactive imagination. I’m just back from studying meditation with Dr. Deepak Chopra, and Davidji at the Chopra Center in San Diego. Their workshops are a soul-opening opportunity. I loved the “Journey into Healing” workshop.

But I have a confession to make: I had sex on the brain the entire time, because in each meditation I was having my own personal epiphany about my brain’s relationship to sex and meditation. The trance states that I was accessing during meditation often felt like the same trance states I could experience with ecstatic sexual experiences. I keep wondering why we weren’t talking about this. And I didn’t want to bring it up. As it was, I kept being identified as the “Sex Expert.”

I worried that my Chopra friends would think I was just caught up in my own professional biases. But, I knew what I was feeling, and I started to research it as soon as I got home. I kept thinking how wonderful it would be to ramp up the use of meditation as a tool in sexual healing. Many sex educators were already doing this as a part of the slow sex or organic orgasm movement. Meditation is the perfect entry point to many profound sexual experiences. Successful meditation and successful sex all start with the same three key entry points:

1. Get comfortable.
2. Slow down.
3. Connect to the breath.

When we are able to approach sex just like we approach meditation (without rushing to go somewhere fast) we are able to touch deeply ecstatic or erotic states where we have “alterations in bodily perception” and a “diminution of self awareness,” as mentioned in a Scientific American article called “The Neurobiology of Bliss – Sacred and Profane.” These shared experiences are found both in subjects deep in meditation and in people having sexual experiences.

As I got more practiced at meditation, I was able to feel my ego dissolve along with my own general sense of self-awareness. As I floated into “the gap,” the place that Deepak Chopra says is the place without words, I also noticed that I lost track of where my body was in place and time. Oh yeah, I have been in these places before and it was not in the lotus position!

According to studies, when you meditate, the left side of your brain becomes activated and when you engage in sexual activity, the right side of your brain runs the show. Both of these brain responses helps you to stop the constant thinking or talking in your brain. And herein lies the key—when you are able to stop the chatter, and float into what can be called “falling into the gap”, “states of higher consciousness,” “erotic trance states” or even what is known as “sub space”, your brain helps you by allowing you to lose physical and mental boundaries. That is where we can find enlightenment or dare I say it – bliss.

According to the article in Scientific American:

“Until eight years ago, neuroscience had little scientific basis from which to comment on bliss, sexual or otherwise. Despite our public fascination with things sexual, as researcher, Gemma O’Brien put it, ‘orgasm is not impersonal and third person enough for the sciences.’ Neuroscience was hobbled by the avoidance of such squashy topics, even if it meant setting aside important parts of human experience. However, a clearer portrait of pleasure is now emerging. Bliss, both sacred and profane, shares the diminution of self-awareness, alterations in bodily perception and decreased sense of pain.”

So what do you think? Are you ready to get your mantra on and connect to bliss states?

I do it twice a day now. After all, Dr Chopra recommends that. And I always listen to the good doctor!

Why Are Pharmacies Lying to Teenagers?

Why Are Pharmacies Lying to Teenagers?

  • Katie Waldeck

The war on women’s health has found itself another battleground — the neighborhood pharmacy.

According to a study in the journal Pediatrics, teen girls routinely receive inaccurate information about the legality of Plan B – the so-called “morning after pill,” which is available for anyone 17 and older to purchase over the counter. But that’s not what the researchers posing as 17-year-old girls were told.

Alarmingly, in nearly 1 out of 5 cases, the researcher-cum-teenager was told by a pharmacy worker that they could not purchase Plan B at all. When asked what the age requirement was, pharmacy workers got the answer wrong 43 percent of the time.

Lead author Dr. Tracey Wilkinson told MSNBC that this is particularly troubling because, “…I think if you told an adolescent once that she couldn’t get the medication, she probably wouldn’t call another pharmacy. It would be the end of her attempts.”

Half of the nearly 640,000 unplanned pregnancies among 15-to-19-year-olds in the U.S. could be prevented by emergency contraception.

Interestingly, when researchers posed as doctors that were calling about a 17-year-old purchasing Plan B, only 3 percent were inaccurately told they could not legally buy the drug. As the study points out, it’s fair to mention that doctors are more likely to speak with the pharmacists themselves, and patients were more likely to speak with technicians. But this can’t completely explain why there is such a huge difference between the answers the teens received and the answer the doctors received — some pharmacy workers’ moral objection to teenagers having unsafe sex is almost certainly at work here, too.

In an age when abstinence-only education rules health classes, where politicians blatantly lie about women’s health statistics on the Senate floor, it’s particularly troubling that teenaged girls are being told wrong information by pharmacy workers — professionals they’re supposed to trust.

Necromancy for Today

Necromancy for Today
image
Author: Bluethorn

A truth of this divination can be found in many paths of the world, yet for myself I have discovered a way of bringing forth what lies in this realm from within. Although perhaps thought of when the implication of ‘within’ is stated as solely useable by the writer, in this case as in all cases of truth writing, this is not so and can be easily learned by anyone with patience and a true will for all things magick.

I state divination as magick because I feel that it is a power to be learned through true faith in its ideology, and because this power does not belong in the hands of the common mundane person.

Necromancy as a practice of spirit divination is something I will be explaining from my own personal account and of events that have taken place within one or more of my past incarnate lives.

As with all things magick in my life, I bring forth the spirit I seek from within myself, or I simply go to it, for I feel that although these methods perhaps do not follow what society tells us of necromancy, they are safe and practical.

First we must destroy within our minds this ridiculous idea that society has given us of what this divination is all about, there is no secret knowledge of an afterlife, no spirit knows more than you, no luck or special power can be called to serve you, and no spirit can be conjured up to do your bidding.

All beings of this world and beyond are contained within the same set of rules which apply to us as living entities and are with us at all times as we are all one with the world.

True necromancy is a divination of empowering the spirit of others into ourselves, of traveling in astral form through space and time to visit the carnate life of the spirit we take within. Indeed this power can be used in the same fashion to take our own spirit to this level, and reawaken the dormant past of our own previous lives, if we may wish so.

In most cases we find that the only things we can learn from within this magick are of lessons of pain, suffering and death, for all spiritual beings, which have died, have felt all of these things and more.

A great reason through for learning of these things is to prevent them from becoming our fate; for all beings of this world endure the most tragic of lessons in one or more of their lives, but to die and learn that lesson can bring forth a salvation of reliving that lesson ever again, in any of our reincarnations.

In the end; when all lessons of pain and suffering have been learned we are free to live a good life, far from any of these horrific things; yet to learn them is to experience them completely as they were learned by the spirit we take into us, that alone can be far too much for an unprepared person to conceive.

As an initiator of necromancy the preceding path is given solely as a construct for us to build upon, thankfully there are vast more pleasurable and positive aspects of life to be learned than there are of darker things. At the time when we have learnt of all that death can teach us, the spirit world no longer holds the barring darkness of pain out for us, and we can now be taught the rest, if we may so wish it.

A problem I see with taking this beyond where we are is that if a lesson of peace or love for instance is learned then we will not spend a lifetime enjoying and learning of it, as many of the goodly lessons take entire lifetimes (sometimes more) to learn.

If one was to say ‘what occurs when all lessons have been learned?’ a simple answer is that they truthfully have not, for in the end, the final lesson is to dissipate and be reborn as a new spirit, and simply to begin learning once again from scratch.

At this time I suppose that all sounds quite theoretical, yet you will see and begin to understand the reasoning I have for writing all of this soon enough if you can continue to read on under your own free will to the following sections.

Beyond the Theoretical 1 –

History tells us of many people who have delved within the realm of Necromancy, written of conjuration and selfish gain from such a thing, yet just like all history it is written solely with lies and hardly ever sparks any remote truth. A truth is that these people spoken of in most cases were very close to death, they believed this to be an ending extreme of magick, all looked inward on them selves as if it would be a bad or evil thing to work this divination.

In a world of manifesting reality such a thing became so for them, and perhaps a spirit did manifest and carry them away, yet it was not due to the divinatory aspects of what they did, it was due to their fear which manifested for them.

No great demon or throng of demonic spirit will appear if you can understand the reality and truth of nature, that being that these things do not exist unless we give them power to do so.

A great magick user could create such a reality if bent on doing so a lot easier than a thousand weak folk believing in a Hell, for this reason it is safe to practice such a thing if taken from the self if we follow the truth of it.

Not to say that magick of within is weaker, simply that when we learn it properly there no longer exists anything to protect ourselves from, as it is entirely from us, and not ‘borrowed’ from elsewhere.

In its entirely, the self is never ending and borderless with no limitation or barring rules to hold us back, it is the elements united, the path of the Stars, the day and the night, and all things great or small of all realms, for within us is a mirroring of all the great patterns and strengths of the world.

Drawing of power from within yields us the same result as without (or from some object or tool), except that since it is from within we have absolute control and understanding of it, and so in actuality our results are far more potent and can be indefinitely more powerful if we wish them to be.

I believe that a wondrous aspect of self magick is that we require no preparation, circle, candle, wand, or anything of that sort for there is no conduit beyond us, and no fear of failure, resulting in absolute dominance of our minds and magick with no doubt available whatsoever.

What doubt could arrive if we remove all tools and variables that could hinder anything from occurring? Without a doubt or deterrence we are free to live however we may wish, if this path draws us into learning then Necromancy is a tool which we can utilize for such self education.

Although self education may seem pointless in a world where a piece of paper is more substantial than an intellectual mind, when we see the true knowledge and begin to learn of it, there is no longer a cause to worry about such papers, as you become empowered with what it takes to succeed on your own terms.

No one educated by society is ever remembered as unique or as an innovator, it is when they tear away from society and grasp reality that they become great and empowered with what it really takes to shine in this world. Perhaps it may sound illogical to state that self knowledge can be learnt through a method of empowering the self with the spirit of others, but in actuality this path is self knowledge because the spirit world around us is one with us, unlike what people write in books with the idea of making money.

Arguably as the idea of learning or writing text books to actually teach goes, from those who write such things it may seem that their intent is to teach and they are rewarded with money, yet the reality of it is that these people would not write them if no one would read their work. No publisher would pay anyone to write anything that no one would read or buy, and so textbooks for classroom education would not be written.

With this idea in mind we can now see that all modern written learning instruments of our society exist solely to make money, and therefore self education is far more pure and enlightening path to follow. Self-education is a path of learning what we must know for ourselves, as we only learn what we care about and what is meaningful to us, as opposed to a bunch of useless facts to ‘plump up’ a book for publication, solely to meet page quotas.

Learn of this magick for yourself and you will be rewarded with the confidence and power to change the entire world around you for the better, and the prosperity of your life will easily become evident.

Beyond the Theoretical 2 –

True Necromancy begins as any form of divination, with a unification of the source you are working with, to drive a shade of that medium upon yourself. Although when many think of Necromancy they automatically think of graveyards, cemeteries and crypts, yet in reality death is all around us, most evidential in the Fall when crops die and trees go to sleep.

In the Spring or Summer it is difficult to utilize a Necromantic approach as the world is being reborn and living, yet it is not impossible to attain a shroud of death upon yourself. Essentially death is the reformation of the body to the Earth construct to which it began, by the removal of the Water, Fire, and eventually Air from the body, leaving only the Earth to rest, or to begin again.

It is essential to note that places of earthly magnificence are empowered by the initiating construct and prime to necromantic endeavor, since they contain little to none of the empowering elements.

Perhaps interesting to note that most spiritual seekers in the world find their answers in places most devoid of light (Fire), motion (Water) and of a sort of dank or stagnant Air formation, for in these places there is no great spiritual presence over any other except for that of the Earth.

In Necromancy there are many approaches that work successfully and I will explain a few of them briefly, including a few negative or positive aspects of each.

1. To become as the dead and take upon yourself this shroud is to remove much of the elements from yourself as possible. By not eating we remove energy and become weak (no Fire), by not drinking we move the Water, eventually we will find shortness of breath and lose the Air as well. A bad part of this is that it may be difficult to recover if we have not worked with elemental empowerment in the past, and by becoming so close to the Earthly construct we could die.

2. We could remove the elements from our surroundings and create within our rooms an aura of stagnant death that could then open up a greater presence of spiritual awareness. Doing so may include things like closing the blinds to your room, not touching anything for a long time or visiting it at all, closing all air vents and removing the production of any circulation in the air, creating a sense of how it would be like to visit a crypt type environment. A drawback of this is that it might take weeks to prepare, and leave lasting effects within your home such as odors or terrible air conditions.

3. You could visit a crypt at a cemetery, or a place that has been undisturbed for many months or years to work your Necromantic practice. A major set back I see of this is that divination goes hand in hand with meditation or trance work of this level, and may render you motionless for hours straight. The deeper you go the easier it becomes to get engrossed in its power and lose connection with your physical self for great periods of time. When experienced with this work however it becomes easier to regain your stature and return to your physical manifestation if the needs arise, however to begin with this is highly difficult.

4. A practice, which I utilize, is the containment of an aura of Earth within me through the elemental world, in this we awaken our senses to feel and see the aura around us, and replace our current aura wit hone of the Earth. I have written much of this in other guides however and do not feel it to be a necessity to go far beyond the scope of this topic. If you wish to draw upon the power of the elemental auras then I would insist that you explore those sections on the rest of my website.

Beyond the Theoretical 3 –

The bonding of the self towards a necromantic approach can be seen in each of these, some can be combined with others, as can easily be seen by reading them over. Basically the idea is to become at a point where the spirit world of the dead (or construct of the Earth), can enter our bodies through an astral or elemental channel. If we succeed in the attainment of this connection we will become as the spirit is, free from the physical and elevated beyond the ethereal plane, in a form of trance we will have attained the connection we require.

After this connection has been established it will be quite easy to travel or call upon elements of the spirit world for we will be quite similar to how it manifests upon the astral plane we are now part of. Although theoretics yield us the fundamentals we require there is an aspect of divine magick, which we must utilize, for it is not simply enough to walk within a place of spiritual awareness and become part of it, and so I will write of the steps I take.

The following however is my personal account of such a thing and as a personal path of self empowerment, it works for me because I have brought it forth from within myself and so it may perhaps not work for many others, yet the fundamentals are there to learn of.

The Drawing of Power –

From within the Earth a power of the spirit lingers, drawn by the will to contend with the people of magick to unite its ways with those of the living. As one with us all it is in a sense already with us, yet to draw on its power for an awakening to its nature we must empower ourselves with its manifestation. In the ways to which we would draw the power of the element of Earth within us, we will follow the path to this end as well, for as it is a unification with the Earth in a basic sense anyway.

The drawing of Earth power comes up and into us from our base just as the Earth to plant life occurs, beginning at our feet it travels up to our base and spread through us from there. At the time the power reaches our mind, it also reaches our hands and fingers, and so the unity of the mind to a conduit of physical transference is now reached.

If this is done in a place of death as prepared above, the spirit of the Earth will come within, instead of the element of Earth, and thus empowering us with the spirit. Assurance that it is a spirit of the dead comes by chanting something along the lines of:

“Bring forth a spirit whose death I haven’t known,
Empower me with a life to which I have yet been shown”

Of course this is a simple chant, yet it works all well for me, run it through your mind and voice as you begin, until you can no longer think of these words, as they are part of you.

These are my words and yet they may work for everyone, I’m not entirely sure, they rhyme solely because I find them easier to remember the deeper into this work I get, and just as this is, all things of this world will blur and eventually disappear the deeper you get into your trance.

There is of course more preparation, which must come into play to ensure true results beyond simply selecting a place, and calling some words, for most people’s minds are far too skeptical for this to work without some kind of persuasion.

We will create that persuasion through further drawing the shroud of death around us, in the end though this ‘buffer of persuasion” will no longer be required as we will never doubt it again.

Persuading the Mind 1 –

To persuade anything in our society into the minds of the skeptical we must create a manifestation of its attributes in a physical manner so that an understanding can occur. Many years ago this was not so, as people believed in many more things than today, nevertheless thought we can create a shroud of persuasion which will alter our perceptions into seeing and believing a truth of magick. Altered perception comes when we have enveloped all five primary senses to states where they can see, hear, smell, touch and taste a thing; in this case the spiritual manifestation of death.

1. Sight is perhaps the easiest of senses to persuade and the most awakening for its power to convince us of a thing almost in its self draws what we need. I think it is humorous to note that society has blinded us so much to what reality actually is that all we have to do is remove that blindness and restore our natural sight, yet for now we will use what we already believe as truth to persuade our sense of sight.

To allow a room to go untouched for a long period of time usually draws a blanket of cover over the air to produce a sort of ‘fog’ by casting odd shadows and interrupting our sense of sight from crystal clarity is a good step in the proper direction. Such a thing produces a sense of reality, which our eyes cannot focus on, especially if we are tired or have overstrained our eyes, which is a thing we will work towards accomplishing.

Although many say that hallucination often yields things that are not true to be seen, for that is the definition of hallucination anyway, though if we attune ourselves to a state where such illusions would occur enough, they become reality.

Stating such a thing may be odd, yet once you experience it through your own eyes the shadow and lights will no longer play tricks on them and you will see past the foggy air and find your focus on the spirit world.

2. It may, to begin with, be difficult to hear what we must focus on to alter our perceptions of reality in a positive degree, yet if we learn to close off the worldly distractions of our hearing we will find a sense of peace. To open this sense in the proper degree we must concentrate on listening to the natural in the mundane world, for although it is difficult to understand, it does exist in such a way that if we listen, it will speak to us.

When we close our hearing to distraction we find that we can hear our heart beating and hear the air touching us, these things come naturally and are tools we can use to focus on. I believe that hearing and touch go hand in hand with one another, as most sound simply touches our inner ear to certain ways, and the product of such a thing is that we hear it.

If we concentrate in the proper ways we can elevate our sense of touch to magnify our hearing, in essence whatever we may touch, we will also hear. Beyond simply hearing what we touch, we can elevate the power of this unity to a state where we hear noth8ing with our ears, only with our touch, and through that we can further block the sound interference by going further and into a trance like state.

Within the deduction of touch and sound we find that the less we feel physically, the less we become within the physical world and the easier it becomes to leave our bodies towards the beyond. We are left now with how this is a persuasion, well to find the unity of touch and hearing is to bring forth what holds us back from our goal in two more of the five senses of persuasion, together with the reality we bring from our hallucinatory condition we will now be able to hear the spirit world calling to us, and since we can hear it, if we bring back our sense of touch in the same degree, we can touch or feel it as well.

3. I’ve always found a quite close relation between smell and taste, and so I will explain the persuasion of these together as well. In actuality I suppose that all five senses are closely related in many ways, yet to separate them as I have done here creates an easier sense of the persuasion we can use, opposed to trying them all at once. To persuade these two senses in the proper direction is as simple as entering a room of stagnant air with low circulation, it sort of catches us and lingers on our skin in a quite odd way.

Going beyond this if we go a day or two without washing our mouths then something eerie and stagnant is bound to elevate our senses automatically with no persuasion, if you so wish it. I’ve heard and read that the closer a person becomes to actual death, the better for this work, even to a point of wearing a dead person’s clothes, and laying down in their casket for a sleep (although even I wouldn’t go this far). I suppose a way of persuasion is what it takes in any degree, yet a stable mind, focused on the magick and path ahead is far more potent a path than many other dramatic forms of persuasion.

Persuading the Mind 2 –

Beyond these small amounts of tips and whatnot lies the actual atmosphere around you, if for instance you feel more empowered by this work on a night of great rain, thunder, and lightning; then use that night as well. All of these things however, center on the same ideas of awakening within yourself what society has taught for all of your days as being wrong and foolish to pursue.

The real problem I see with society is that it does not wish you to become your own person and actually succeed in the world if you are not of a certain minority group. Society cares nothing at all for the middleclass, white male who obeys ‘law’, pays his taxes, and who lives his life going to work or school everyday hoping to one day get a break.

Although these people are invisible to the society of today by not oppressing themselves like minority groups solely for attention in one way or another, they still exist, and in the end no matter what a person believes or doesn’t believe, the fact is that these humans are born and die; when they die they all lose their life empowering elements, and decompose in the same way back to the Earth.

The body does such a thing as this, and as far as all religions go, they do not touch on that aspect of the worldly truth, the spirit may go on; but seeing as the body is always to the Earth, there is always a way to bring back some part of it, as the connection will exist for all eternity.

With this truth known, and the persuasion of magick achieved we are free to begin actual magick from the self, meaning that we are the guiding power of our magick, and the only tool we require is our own body. Within this work however there lies a certain fear perhaps of dying or being lost in the spirit world, we will create a buffer which ties our spirits to our bodies, and a warning system which will deny anything beyond what we want from happening, we can do this because we will be in total control of our fate. The buffer which will tie our spirit to our body comes by bringing with you objects which elevate your senses of taste, smell and hearing to levels which your body will sense as recognition and be glad to awaken to, of course these objects will lay around you yet the deeper you become immersed in this magick, the weaker your senses become to the physical world when traveling beyond ourselves.

By remembering and yearning for such tastes, smells, and sounds; our body will pull us back to our physical self. The denial of unwanted actions from occurring will come naturally to us when we have achieved a state where we leave our bodies, for in the same way this magick occurred we will go backwards from where we stand and the borders of where we go will always be evident, simply by stepping beyond our border permits us to step back in the same way.

A hardship of this is that it is addictive, and the further we go, the further we will want to go beyond that, and the longer it will take us to return; at some point if we are not smart enough to follow the correct path back, we may become lost; and our bodies may shut down after months or years if we take it to that degree.

Awakening the Spirit –

When we have succeeded at persuading our minds to believe what truth we seek, and have brought the shroud of death upon us we are ready for the next step. It is difficult to explain for certain of how this works as many times I’ve tried to teach of magick I’ve been met with blank, drooling faces, yet I will write of this and hope it is understood, by a logical person who thinks on their own I’m sure it will be no problem.

Drawing the spirit of others within is in essence a path we utilize to draw our own spirit to surface and be taught and empowered with the spirits around it. Though the previous writing of this guide tells of leaving the body, these things are as one; for to leave the body is to enter the spirit world, which is as well to be united and to learn from other spirits of the realm.

To draw upon the power to do so from ourselves we must first find the power in the physical world and become along the same wavelength as it; them we can draw it up from below us, in through our feet and into our minds.

An important thing to note before we begin is that we must bring some forms of healthy life with us to our magick, for upon the return from deaths surface, we must draw that power and life back into us or we will not succeed in returning.

To raise our arms above us as the mimicking perhaps of a great tree is the formation we will use to draw this power through us; just as the roots absorb the spirit of the Earth below, so shall we, yet in this case it will not be a nourishing spirit but one of decay and death for that is how the Earth spirit exists in our atmosphere and state of mind which we have created.

We will feel the spirit of death pulling our spirit from us the further it gets within, we will become weaker physically and be forced to either sit or lay down the further we go, if we do not sit or lay of our own will then we will be thrown to the floor.

The further still that we go, the further from our bodies will our spirit become, to a point of seeing it from just outside the body, to a ways away, and eventually we will no longer see or feel anything.

We will still be aware of our surroundings though as in the spirit world our senses work through our mind, and not our bodies; having no physical form permits no touch to be felt as would occur in the physical world, yet everything else will feel identical. The things will feel identical even to the point of walking upright on a solid ground (although this is simply how our minds perceive the spirit world).

The spirits we may come across in the spirit realm will be of a style towards which we would see ourselves, walking, interacting and speaking, just in the same fashion we would interact with one another. Having died perhaps in different ways, to speak with such spirits could create many quite unstable results.

Although it may seem as if we are merely speaking to them, the reality is that the spirit world manifests solely for us in our minds, and our perceptions have given us a resemblance of our physical world. In speaking or interacting to any point is to draw the spirit from our manifestation of the realm and into ourselves, upon doing so we find our experiences first hand of the lessons or knowledge that we seek.

In many ways we will not be aware of this interaction beyond speaking within the spirit world, yet upon our return to the physical we will be flooded with images, thoughts, feelings, and dreams of what the spirit we spoke with was teaching us. Within the spirit world we will have to face ourselves to separate from our spirit guide, to return to ourselves this can occur simply as saying “thank you” and walking away, when the release is accomplished and the spirit walks away in our manifest reality, it is leaving us in the physical world and our senses of elevation will be most evident to return to our bodies.

If this does not occur then simply waiting will tire our bodies eventually and pull us back with a guiding path to return with, if we disobey this path back and do not follow our senses of return then we may become lost, and join the realm with our own lessons to teach.

A Return –

Bringing forth the path of return from the spirit world is to essentially drive our spirit from the spirit realm back to our bodies. This can be tricky if not done properly for if we stay away too long in our awkward state, we may suffer brain or body damage and be forced to live with that unless we can heal ourselves.

A way to protect ourselves from having this occur is by keeping many living things of power close to us so when we leave our bodies, the living and positive energies will be available to heal us if we are gone and are unaware of what is occurring. Plants and caged animals serve this purpose well of staying near to us, as will certain large amounts of water in unmoving conditions, candles on surfaces where they will burn out before they set ablaze, and perhaps a window with sunlight or moonlight showing.

Things of living nature are essentially what we want for the spirit world is far from nature, and so nature will ease our return to our bodies as well as provide the nourishment we need to survive without our spirit. After the return to our bodies has taken place it is most essential to drink much water, to warm ourselves and to breathe fresh air, in essence to re-empower ourselves with the elements we have drawn out.

These techniques can of course be modified to suit anyone of any degree, and so just as this writing comes from myself, so will it from you if successfully achieved. If it has not worked then you are simply too attached to what society deems true, and when that falsehood leaves you, your results will be far more positive.

Indian Paganism

Indian Paganism
image
Author: Kalaratri

A long time ago, what we call Aryans came from northern Europe to India to bring their faith all along their way. This happened maybe 1500 or 2000 years before our era, and changed the face of India forever.

I write this essay because I felt that a lot of Pagans are aware of eastern spirituality, know something about chakras or yoga, but do not go further. I will try to clarify the knowledge we have as westerners about real Hinduism, Yoga or Sanatan Dharma (the eternal religion) as they call it themselves. I am not a specialist about the subject, never been to India and if there is errors in the text just tell me I will be happy to correct them.

First of all, the world religion comes from Latin religare, and that means to link. The word Yoga means the same.

The fact that white skin people colonized India is important to make the connection between the two civilizations at this time. Actual historians claim that our ancestors were just a draft of civilization.

I am furious about this; my personal history studies confirmed me that intelligent and spiritual people were dwelling on earth more than 300 000 years ago (time of the first known grave).

So the known history of India begins there; the writing of the laws of Manu, an old moral and spiritual code from the colonization time, that sadhus (initiates) hold in high regard, just precipitate the unification of India under the same religious fever. But before the invasion, what were the religious practices in India?

The coming of Aryans defined the four casts, the highest being the Brahmans or priests. They had power over the Indian people for these 4000 years; the same way Christians had power over us in the West. Gandhi was a great man because he tried to destroy this system that kept women and untouchables outside society. A lot of people tried to do this before him, but he did and this was one of his great works.

The Vedas are a corpus of religious texts. We count four Vedas written during a dozen of centuries, and a plethora of treatises are linked to them. They would cover an entire library on their own. The Rig-Veda is the oldest one and the most “tantric” of them (1500 before our era); it mentions the use of Soma, or ecstatic beverage.

Tantrism is the oldest tradition that survives the patriarchal domination of the Aryan invasion. I will not cover the history or the differences between the sects of tantrism. To define Tantrism is almost to kill it. It is the way yogis and yoginis lived their spirituality outside the boundaries of accepted dogma.

They were often nude, doing strange rituals at night, in the forests or in the cremation grounds, or worshipped deities in ways not accepted by the Brahmans. For them, sex, as alcohol, drugs, meat or fish, were sacred because it was the body of the Goddess.

This created hate from the Brahmans community, who lived with a lot of restrictions. Tantrikas had to hide themselves in forests or lost temples; they lived the same persecution as the Inquisition.

Their Goddess has more than a thousand names. The most common are Devi (Goddess), Durga (She who is hard to attain), most revered in Bengal, Kali (Black Time, the destroyer), Lakshmi (the radiant) and many others that I will not list there.

The legend tells that Brahma, Vishnu and Shiva are at Her feet; She is all the manifest world, matter and space. Kali is a powerful goddess. Shiva is Her consort; He lies under Her feet, maybe because without Her, He is a cadaver (shava).

The current image of Kali was drawn from a vision of a sixteen-century saint, who saw a girl bathing in a river. She was nude, and when she saw the intruder she lift her tongue and in a moment, he saw the goddess in her. He thought this would be a powerful goddess image.

She has eight or ten arms, dark blue skin and a necklace of skulls (meaning the fifteen syllabs of Sanskrit). She has three eyes, one white, one black and a red one. She always takes care of Her devotees and often goes straight to them, like myself. The Goddess as Kali came into my life when I did not have any interest about Indian culture.

Not all tantrikas are Kali devotees. But they always see Shakti the goddess as Manifest Universe (what they call the Tattwas, or Elements) and Shiva as the Pure Non-manifest God. They have a corpus of practices very effective like Ishnaan, or cold showers, Kundalini Yoga, or awakening of the shakti/goddess energy, or specific mantras that will awaken the energy into the body.

The goal is to destroy the boundaries between the matter and the spiritual, the self and the non-self, the divine and the mundane. Because for a Tantrika, everything is sacred and the ultimate divinity manifested

They worship in different ways; the most common is Puja. The Puja is like a ritual to celebrate the deity. There is thirty millions gods in India. All spiritual devotees have a specific deity, whom they choose and dedicate in their life; this is called Ishtadevata.

I see it as Pagans often have a favorite deity that has a deeper meaning for them; they choose to worship it more often or dedicate their life to, like Hekate, Zeus, Morrigan, Odin or Isis. They recognize other deities as the ultimate divinity with another form, as we see the God and the Goddess for others Pagans.

So Tantrism is still alive and maybe more than ever, because the Goddess still want Her devotees to know her, with all their desires, needs, and dreams. Some Indian Gurus and Initiates came to the West to teach what they knew here, because of the New Era. They say that in this Era, not only the Truth and the teachings will be open to everyone, but they will be shouted from the roofs, and nobody would hear them (excerpt from Kundalini Yoga, Michel Manor) I can not get tantra teachings were I live, so I hope you will try to get some if you can, and I really hope you will open your mind reading this essay and find your Way in this life.

If you want to know more about Tantrism, you may search about any of the Indian goddesses, Ramprasad, Ma Ananda Moyi, Shree Ma Sarada Devi and Ramakrishna, Shree Rajneesh, Dadaji, Devi, Durga, Kali, or Shiva, or Kundalini Yoga.

Magic, Prayer and Props: Symbols of Receptivity and Creativity

Magic, Prayer and Props: Symbols of Receptivity and Creativity
image
Author: Ali

“Ritual is poetry in the realm of acts.” — Ross Nichols, founder of OBOD

Is magic simply “prayer with props, ” or is it something more? It seems to me that there is a fundamental difference between “prayer” and “magic.” Let’s start by looking first at the common definitions of these words:

prayer (noun)
– A reverent petition made to God, a god, or another object of worship.
– The act of making a reverent petition to God, a god, or another object of worship.
– An act of communion with God, a god, or another object of worship, such as in devotion, confession, praise, or thanksgiving.
– A specially worded form used to address God, a god, or another object of worship.

magic (noun)
– The art that purports to control or forecast natural events, effects, or forces by invoking the supernatural.
– The practice of using charms, spells, or rituals to attempt to produce supernatural effects or control events in nature.
– The charms, spells, and rituals so used.

I’ve quoted only the first and most relevant definitions for each word, though these few uses listed above should give us a general idea to start. Even though the definitions of “prayer” and “magic” reach far beyond these summary definitions, these simplest explanations of each word seem to have little in common.

“Prayer” is a kind of petition or, more generally, a communion or communication with deity; “magic, ” on the other hand, has to do with personal will and gaining control over reality.

Of course, these definitions are limited. Many Christians would be insulted to think of prayer as merely groveling at the feet of God, begging for favors like weak but selfish children. Likewise, many Witches and Pagans would object that magic is much less about exerting control over the external world, and much more concerned with working in harmony with the energies and forces that unite the individual with the rest of reality.

Furthermore, both prayer and magic are more generally directed at change–either through the intervention of deity, or by personal will. If we take the broader understanding of “prayer” and “magic” into consideration, we might define prayer as “communion with deity through thought and word, aimed at making room for Divine to act in one’s life;” and magic as “prayer–that is, communion with the Divine, aimed at making room for its activity–through the use of physical tools and ritual actions in addition to thought and word.”

While some might be content with these definitions, they’re not enough for me. I want to dig more deeply into the subtleties and nuances of each word.

Prayer: To me, prayer is above all communion and communication with the Divine. This can take the form of centering prayer or meditation, or it can be something we do everyday, like washing dishes or walking the dog. It is a time to “talk” to deity, yes, but above all it is a time tolisten. Prayer is ideally a way of paying attention to that “still small voice.”

Often when we pray out loud and spontaneously out of great distress or need, we articulate fears and anxieties we may not even know about consciously. We don’t need to tell Spirit what it already knows, but the real benefit of prayer is to listen to ourselves, to find out what we are really asking for and begin to consider if that is what we really need or want.

I often find myself saying things during prayer I would never have verbalized otherwise. Other times, I simply break down into overwhelmed murmurs of “I love You so much!” While I feel a bit silly, I’m also reassured because I can say so and mean it.

Prayer is a way of bringing oneself into a better awareness of and connection to the Divine. Anything can be prayer–it can be verbalized or silent, motionless or a kind of dancing, or even work itself.

When I write poetry, I am praying.

When I laugh, I am praying.

When I eat, I am praying.

Each of these activities reminds me of my connection with the Divine, and reminds me to listen, to pay attention.

Magic: Magic goes a step further. Prayer is largely passive, focusing on listening and paying attention (stilling ourselves and our clamoring desires long enough to make room for Spirit’s reply) . But magic is active.

The focus on control and personal will, although somewhat shallow and misdirected, does give us some insight. After all, is our goal as spiritual beings to deny our free will and become mindless robots of Spirit? Or do we accept free will as a gift and exercise it with love and wisdom, bringing personal will intoharmony with Divine will?

Do we see Spirit as a cult-leader; or that which wants participation, not subordination?

Magic is how we participate. It is how we manifest the communion of prayer in the world so that it can change us and change others. Prayer is necessary for magic–we must communicate with the Divine and pay attention in order to be in harmony with it.

When we act in harmony, we can be creative and free, without being arrogant or cut-off from Spirit.

While magic in general might be the practice of exerting personal will arbitrarily on the world, sacred magic, informed by prayer (communion and listening), is an act of creation in harmony with Spirit.

What do I mean? I’ll give you an example. When I free-write a rough draft of a poem, I am praying–I quiet myself down and listen to what that Divine voice within me articulates spontaneously. But, when I return to the poem, revise it, craft it into a work of art that does something andchanges the reader and the world, I am performing magic. Writing is the best example of how magic does not need “tools” or “props.”

Magic is about creation and change, not about what tools you use. A great work of poetry changes the world, and the writer knows that the piece comes not from her, but through her–it has her “flavor”, but its ultimate source is something greater.

Similarly, other forms of magic change the world, and the individual practitioner, through creative acts. Sacred magic is essentially creative–it brings something new into being and, thus, changes the world. It expresses the Divine Unity in a new, particular and unique way.

Prayer reminds us of our source; magic is the active participation in the paradox that that source is expressed through particulars. Prayer is the necessary foundation of magic, and magic is the natural fruit of prayer. They have many of the same goals, but they are different.

To call magic simply “prayer with props” would be to ignore the active, creative side of our own participation in the Divine. The results of magic are, essentially, miracles. But all miracles require human participation–we plunge our staffs into the sea, we anoint the sick with oil, we bless the shared meal.

We listen, we pray, we contemplate–and then, we act, we create, we participate.



Footnotes:
Originally posted in Pulse Like Water, March 15, 2005

Structure, Grapefruit and Fluff: Why Are We So Bothered?

Structure, Grapefruit and Fluff: Why Are We So Bothered?
image
Author: Abitha-Evie

It’s 9 a.m. at the Offices of ‘Astral Intervention’ located in a nice sunny spot of the Summerlands. Thankfully for the Goddess and the God, today is a rather quiet day. Not like last Tuesday when there was so much paperwork the Goddess decided to manifest herself into several females from the Greek pantheon, only to result in Athena and Artemis having a full-scale-thunder-and-lightening-my-way-or-the-highway bout of will over the spelling of ”Magic’, and Aphrodite not doing a damn thing for spending the day fixing her hair.

No, today is quite quiet. It’s the God’s turn on Ritual Observation, whilst the Goddess handles prayer. The first item appears in the God’s ‘in’ tray, and he glances at it quickly.

“Welsh Gardenarian coven doing ritual for a member to attract love to her.”

The Goddess looks up from her desk where she is filing the first prayers of the morning under their subject and selective deity, and looks over the top of her half-moon spectacles.

“So not a direct love spell?” she asks, as a small pile of papers suddenly appears in her ‘in’ tray. “No names used?”

“Nope. These love spell toe the line sometimes.”

“No sneakily trying to specify a person in there?”

“Borderline.”

“Alright, let it slide. Maybe a ten months in the pot for being cheeky?”

With her conformation the God takes a large green stamp marked ‘GRANTED’ and punches the paper with it. He files it in the ‘successful spells’ cabinet under 10 months-this being the time it takes to have full effect.

The Goddess busies herself sorting through prayers as the God rolls his eyes at the next piece of paper he’s picked up. He drops it without hesitation into the waste paper beside him, which hurriedly spontaneously combusts.

I’m not into rigid structure. This is why I’m for the most part Solitary and eclectic, and I steer away from following anyone’s instructions to the letter. Structure and obsession in doing what every else was doing is exactly what I wanted to flee from all my life in Mainstream religions!

So here follows a mix of satire and my own views on a few aspects of Witchcraft. I hope it makes you laugh, and makes you think.

“I’ve got a bogie in the wire!” The Goddess says loudly, and the God maneuvers himself on his wheeled chair over to her desk.

“Mmmh?”

“Well, the prayer means well, but the dude’s praying with his hands together like those damn Christians.”

They both shake their heads.

“Sounds fluffy to me.” He says, flicking his wrist, and a clipboard appearing with a small crack in his hand. He idly flicks through the sheets of paper attached to it. “What’s his name? Is he on our fluff list?”

“Marcus Jameson, Europe-UK-England-Midlands-Birmingham, 45 Sable Street. Repeat offender if I’m not mistaken.”

“Yup.” The God confirms, checking a tick again his name.

Many Pagans I’ve met seem to be petrified that what they’re doing bares any similarity with mainstream religion, most evidently Christianity. A Pagan stranger at a shop recently chastised me because they overheard me talking about my mealtimes and that I include a prayer beforehand. It seems this was too much like the concept of Christian ‘grace’ for them to think it ‘Pagan’. But surely thanking the divine for their great bounty is more Pagan that it is Christian?

Just think of the Cake/Wine rites so many of us use in ritual. When I calmly mentioned this they actually snorted. There’s nothing wrong with holding your hands in any fashion when you pray, calling it a prayer, singing songs together, and getting together and having a good time.

“I’ve got a protecting ritual coming in from Wiccans not wearing black.” the God pipes up suddenly.

“What? I’m sure everyone who’s read any kind of literature knows they need to wear black.” The Goddess says exasperatedly. “Their clothes should be 90% black, the female eyeliner at least 5mm thick around the eyes, and we encourage the larger pentacles, right?”

“Sure do. Bloody Wiccans.” The paper is quickly incinerated.

This is a common niggle of many of use. While black may be a good color for its energy-absorbing properties, black is not stitched to ‘Witch’. There is NOTHING you have to wear to be a ‘true’ Witch/Pagan. But on the other end of the scale, people who chose to wear ‘stereotypical Witch’ fashion are going to get it in the neck for being sheep. Appearances do make an impression, but it seldom the right one.

“Hmmm.” the Goddess murmurs as she flicks through several piece of pink paper.
“What is it?”

“I’ve got a daily devotional, a nice enough eclectic, who I’ve been quite good to for the past year, but I’ve just realized she always pronounces athame differently. A-tha-me, A-th-ame….”

“Send her a spot of bad luck, she’ll get the picture.” The God says offhandedly, immersed in his papers.

Does it really matter how we pronounce certain things, if we know what each other are talking about? And what’s with this obsession with finding new and strange ways of spelling ‘magic’? I personally don’t suppose the divine cares how we spell it.

The God’s eyes widen as he scans with amazing speed through a pile of papers several feet high.

“Oh my Goddess!”

“Yes?” She raises an eyebrow.

“These are from a set of Covens who don’t rhyme their verses!”

The Goddess gasps.

“Well, you know what to do, dear.”

“Sure do.” With that the God forces the large pile to burst into flame.

“Not on the desk!” the Goddess shouts.

“Sorry.”

Now, this one I understand could be met with some criticism, but I don’t believe a spell is any less effective because it doesn’t rhyme, or it doesn’t include bad Old English (the, thou, ye, -est/-eth). I don’t believe my magical work is any less worthy because I don’t give it a rigid structure. I’m sure the divine conscious likes a break from all that sweet poetry.

I suppose all I’m trying to do here is to make a point: The craft is your own. If you’re told something, or read something that doesn’t fly with you, don’t do it! Do it the way you believe is right for you. If you’re spelling magic with a ‘Z’ in it, pronouncing athame like ‘grapefruit’, or wearing an Elmo t-shirt to ritual, don’t sweat it!

It is the intent that matters.

In Defense of the Practice of Magic

In Defense of the Practice of Magic
image
Author: Lupa

You don’t have to practice magic to be a good pagan. In fact, you can theoretically go your entire life without casting a spell or performing a magical rite.

However, over the years I’ve seen a recurrence in the idea that not practicing magic is the superior decision. The general attitude seems to be somewhere along the lines of “I don’t practice magic-I just use mundane solutions instead of wasting my time!” A variation on this is “You’re not supposed to work magic for mundane and/or selfish purposes”. And there’s even “Don’t work magic when you don’t need to-you don’t want to overburden the gods!” I’ve also heard the sentiment that “Magic is a crutch, and if you think you need it then you’re too dependent on it”.

I would imagine that the roots of these attitudes are embedded in the fact that when some newbies to paganism are first getting started, they’re totally enamored of the idea of casting spells and whatnot. They get the idea that magic can solve all of their problems, and so dive right in. For them, religion is something they learn about later, only after the shiny newness of “I’m a witch!” wears off, and they get a little better idea of what paganism is about besides magic.

Since this is so common among newcomers, I would guess that at least some people who exhibit anti-magic attitudes are doing so in order to seem more experienced and mature. It resembles, in my mind, the child who puts his/her toys aside in an attempt to seem more grown-up.

This isn’t to say that everyone who doesn’t practice magic is just posturing. However, I’d like to address the attitudes that I’ve mentioned.

–I don’t practice magic-I just use mundane solutions instead of wasting my time

Okay, admittedly you don’t want to only use magic to get something done in this world. The clichéd example is the job seeker who casts a spell but then doesn’t go out and job hunt, instead waiting for work to miraculously fall into his/her lap. However, magic is a tool that can be used to augment mundane actions.

A well-executed ritual can increase the probability of success in mundane affairs. Don’t view the magic as something separate from your “real world” efforts; rather, see them all as complementary to each other.

Magic isn’t some detached, spooky force with no bearing on physical reality. Rather, it’s a practice that involves seemingly casual events joined together to create change. Whether you see this as manipulating invisible energies, asking for help from the Divine, or simply changing your psychological outlook on a particular issue, it has just as much relevance to everyday life as any mundane activities.

The methods and mechanics of magic may not be as obvious or as widely accepted, but I don’t see them as being superior or inferior to mundane actions.

— You’re not supposed to work magic for mundane and/or selfish purposes

I’m not sure where this one came from. If you look at magic throughout history, it has primarily been used for everyday issues affecting the individual. Whether that individual worked the magic him/herself or asked someone else to do so, practical magic for common problems has been prevalent for quite some time.

A study of folklore, witchcraft and related topics throughout history shows an abundance of spells and charms for love, money, health and other such concerns. While there’s also been plenty of magic designed to help the individual ascend to higher planes of reality, there’s no denying the strong interest in cultures around the world in using magic to make this reality better to live in.

And that includes “selfish” magic.

If you have a headache, you take a painkiller of some sort. If you need money, you find a better job or take out a loan. If you’re lonely, you find people to hang out with. What’s wrong with using magic to augment these things? The “no selfish magic” idea strikes me as rather Puritanical, not to mention incredibly impractical.

I’m assuming that if you’re not supposed to do magic for yourself, you instead work it for others. How are you supposed to help other people if your life is a mess? Would you get financial advice from a broker who was declaring bankruptcy? How about relationship advice from someone who’s been through eight divorces in ten years?

No one has ever been able to give me a solid reason why it’s such a bad thing to work magic on my own behalf; people who are going to be selfish to the point of harming others are going to be that way regardless of whether they have access to magic or not.

I also don’t fool myself into thinking that denying myself automatically makes me a more virtuous person. Personally, if I’m going to make the conscious effort to improve my life, I’m going to use every tool at my disposal, which includes magic. Which brings me to the final point I’d like to address…

— Don’t work magic when you don’t need to-you don’t want to overburden the gods

For some people, magic is inextricably bound to spirituality. When they cast a spell or otherwise work magic, they expect that some deity or spirit is going to make the magic work for them. With such a belief, I can see why they might want to avoid asking too much of the entities they work with. Granted, it’s quite possible for someone of a dependent nature to get to the point where s/he feels that s/he can’t do anything without divine intervention, but this is an extreme case.

Magic doesn’t have to involve deities and spirits if you don’t want it to. We’re quite capable of working magic by our own wills. If you’re that concerned that you’re asking too much of your deities, then just do the work yourself.

I’ve found, from my own experience, that the spirits I work with the most (totem animals in particular) actually appreciate it when I put forth the effort myself to the best of my ability. They know that if I do call on them for help, it’s because I really need it. “The Gods help those who help themselves”.

— Magic is a crutch, and if you think you need it then you’re too dependent on it

Anything can be a crutch if you allow it to be. Yes, there are the people who think that magic alone will solve any problems they have (even though they continue to have those same problems). However, this shouldn’t be taken as proof that magic itself is more likely to become a crutch than, say, religious fundamentalism.

I’ve known pagans who allowed their spiritual beliefs to completely take over their lives (without the practice of magic, mind you). People can get obsessed about literally anything; it doesn’t necessarily mean that what they’re obsessed over is what’s at fault.

Those of who practice magic on a regular basis aren’t necessarily obsessed. I practice magic because it’s beneficial, and because I really enjoy the experience. I can act quite well without it; I don’t cast a spell for every single thing in my day. But it’s an effective method of furthering my actions, and I use it when I think it’s warranted. If I find that it’s warranted on a regular basis, that doesn’t make me obsessed. It just makes me a magician.

In the end, it’s a personal choice. If you don’t want to work magic, that’s fine. Nobody’s forcing you. And for some people, it’s just not a necessary part of their lives. However, I really recommend against looking down on those of us who do work magic on a regular basis.

I’ve been able to use it to improve my life (along with mundane actions) in numerous ways, and intend to continue to do so. I believe that there’s absolutely no reason I shouldn’t be allowed to be happy, and I certainly don’t think it’s selfish to want that.

“Pagans Worship The Ground You Walk On”

“Pagans Worship The Ground You Walk On”
image
Author: Forest


This was the bumper sticker that I read on an old station wagon earlier today on my way to work which got me to smiling (and at 6 in the morning, that can be awfully hard to accomplish).

The car was sitting quietly in its spot beside my place of work, and I went to take a closer look at the sticker, smiling as I read what it said. I loved that bumper sticker; it brightened my day.

What surprised me though, wasn’t the fact that it could put a smile on my face at 6 in the morning, but the sheer horror as to the fact that someone had keyed “Witch Bit**” into the side of the car.

I mean come on, what is wrong with people nowadays? Are they so against our faith that they must do that in order to make themselves feel better? It’s ludicrous is what I think, but you can never be too sure.

I thought about it for a moment and I realized that almost every movie with witches in it has the phrase “Witch Bit**”. The whole thing must’ve started out with a movie like “The Witches of East Wick”, or “Practical Magic” or something along the lines of this. The phrase can be heard almost anytime someone wants to make a rude remark to a pagan person.

Honestly, the word has come to be a household name for people who are not of the old way.

I felt like crap as I walked into work, and saw who it was who must’ve owned the car. You see, apparently, she couldn’t get the car out of the theater parking lot because someone had slashed her tires and keyed that obscene remark on the side of her car. So, instead of feeling an ounce of sympathy, my boss told her that since she had the entire night to move her car and didn’t, that her car was being impounded.

The woman looked really strong; she must’ve seen a lot in her life, and she looked to be about 60 years old. Though, through all of this, you could tell that she was on the verge of crying.

I asked for a leave of absence so that I could take the woman home, and luckily, I got it. Her car was about to be towed, and/or impounded, and I didn’t think that she would be able to handle the fact that my boss was about to make her pay money for something that wasn’t her fault.

People aren’t very surprising. A lot of us have the same kind of arrogant personality going around and making people feel like fools.

You’ve seen some of those people, witches included, who say some stuff like, “Psh, I’ll make acid rain come down over his head while he’s sleeping, I have the power.”

I mean, we can be arrogant just like anyone else. When you go around parading something that some people really don’t care for, you’re begging for something bad to happen to you.

The same thing happens to those boys and girls who flaunt about how they’re homosexual. I mean, I understand about being open about it, but to hit on every guy or girl and dress like a girl/guy, that’s just pushing it, I mean, I’m bi, but I couldn’t really understand why some of them did it until recently.

Yea, the world’s screwed up, and these people know this, yet they flaunt themselves around like they’re a lamb on the spit. I’m sorry, but when they say that they’re victims, they’re absolutely right.

But they knew that it would eventually happen, so that’s what made me start pondering about the world.

Humans are a proud race. I mean, some of us are ill-willed and weak-minded, but in the end, we all pretty much stand up for what we believe in. We all have the power to delve into our memories and conjure up something that can fuel our onward path. All you have to do is believe ,right?

I love people when I think that these people chose to flaunt their religion, while knowing that by doing so, they might get in a little bit of trouble along the way. These people are truly my heroes. They stand up for their beliefs, they stand up for our religion, and these people are healing the earth in doing so.

Some of us are (using the melancholy term) “In the Broom Closet”. Well, it’s time to come out, because the world isn’t as terrible as you think it is. Sure, there are rough spots on the way, but then again, you have fellow pagans all around you who will help you along the way.

We all need to take a stand. We need to hear the voices of the people who were shamed because we were to weak to stand up for them when we were hiding in the shadows.

We all have it in us. I mean, we’re pagan, we’ve been here longer than anybody. Our souls have prospered the Earth. It’s time that we needed a batch of good karma, so why not make it ourselves?

I mean, we are witches, right?

I’m just putting this article out here for something for you to ponder on. You don’t need to respond, but hopefully some people can understand what it’s like to be these people, the ones who are ashamed, the ones who get beat up, broken down, and downright miserable.

We all need help once in awhile, so lets give some right now, just think about it ok?

If you understand what it feels like, then why let it happen to other people? We all need to understand that when you’re broken down and crying in the dirt, you’re not just at rock bottom; you’re rock bottom under 8 feet of mud and concrete, and you can’t get out without some help.

Just think about it.

‘The Magic is Real!’ (Sometimes We Just Need To Be Reminded.)

‘The Magic is Real!’ (Sometimes We Just Need To Be Reminded.)
image
Author: Lodestone & Lady’s Mantle

Do you remember the day when you forgot? What was it? Was it when you felt like the last person to learn there wasn’t a Santa Claus? Was it that one day the magic failed? Was it even a single moment? Did you just stop seeing “Them”? Be it ghosts, fairies, elementals, or that invisible friend that faded after countless therapy sessions, it’s one of the biggest stumbling blocks I’ve discovered with the modern practitioner.

We’ve forgotten.

We embrace the religion and forget that what it stands for is even there: The Magic is Real. We pray when in need, we dance under the moon when the space allows, and we burn our candles, but when was the last time you saw the magic working? We celebrate the festivals, we check our astrological charts, we burn incense or sage and sweet grass, but there’s something missing for so many that something needs must be said.

The Magic is Real.

There’s probably three people in our community that haven’t seen “What the Bleep” or that ‘secret’ movie, but the rest of us can see how even science is telling us it exists. It may be wrapped in reduced expectations of magic, but it’s still there. Jung theorized it, with the Collective Unconscious. Kirlian photography has given us pictures of it. Bad ghost-hunting television programs have taken miles of footage of it.

The “One Decimal Point”* is coalescing all of this data (and making-up even more than that) ‘where witches fear to tread’. They hold INATS, and other conventions, to sell us “Aura Photos”, and crystal bowls, but we don’t find the magic there, either. Weekend Yoga supplants Open Circles, Reiki replaces Spellcasting, and chanting dispossesses invocations, but it’s still the “Same Shinola, Different Wrapper”. Going through the motions isn’t Magic. Magic is about Life, and not simply little pieces of life. To truly live in Magic one needs to enfold their life within it.

We cast, we wait, we see results, we get what we want, and we stop. …and we forget. We forget it works. We forget it’s Real. If we wait too long, we have to remind ourselves again. It’s not your fault. A LOT of time and effort went into teaching you that it wasn’t real. It was in every classroom. It was behind every disapproving scowl, inferred in between every-other word in every book we’ve read. It’s left out of our day-to-day jobs, and rarely mentioned in commercial radio. There’s a lot of momentum to over-come.

I have three suggestions: See! Do! Remember!

1-See:

Have you ever seen an Aura? Not that retina after-image of someone you’ve stared at for too long, but a real aura. Once you can see those, it includes every metaphysical manifestation, from seeing the wind, to spotting ghosts. You used to see them long ago, as a child, but were taught they weren’t there, so you developed a Blind Spot to them. Now you need to overcome that Blind Spot. It’s not as hard as you would think. Let’s help you out…

A) Take an Orange sheet and hang it on the wall. I know you probably don’t simply have anything big and orange lying around, so this may mean a trip to a hobby store. Since demand is low, it shouldn’t be too hard or costly. I’m afraid it does have to be orange, though: Sorry.

B) Place a brightly burning candle in front of the orange sheet. Don’t start a fire! We need to reflect back-lighting from the orange sheet, when we…

C) Place a Living Subject in front of the candles, and dim the lights. This gives a clearer contrast to the Aura and therefore an easier target. Next, the Eyes…

D) Work with hard and soft focus of the eyes.
The hard-focus is the left-to-right eye coordination of the two eyes. We play with it when we flip through those old “Magic Eye” books from the 90’s. Staring out to the horizon spreads them apart. Trying to thread a needle brings them together. Know these extremes.

Next, Soft-Focus: This is the thickening and thinning of the shape of the lens of the eye. The closer the object in front of your eye, the thicker the lens becomes, as we try to, say, focus on our fingerprints.

The room and subject are all set up. Stare through the subject, and off into the horizon, past the wall behind them. As you adjust your eyes, always be aware of the subject. Bring your focus in, closer and closer, until (with the aid of your finger) you are focused in to an inch from your eye. Stay Aware of The Subject! Your body will respond to the objects you focus on, but your mind needs to remain aware of the Subject before the Orange sheet. This exercise is about getting past the Blind Spot you’ve developed.

The effect can be dramatic, so be prepared. You may choose to reject it, so it pops in and out, as you ‘keep loosing it’. Stay resolute.

Now that you can ‘See!’ …

2-Do!

A) Gain control of your aura, now that you can see it. Change its shape, modify its thickness, or even generate energy-forms. See what you can do with it, like a child with crayons or play-dough. In the safety of your own home, it’s okay to play with it.

B) Cast spells! Not the huge “Life-Changing, Will-Dominating, Karma-Will-Get-You” kind of spells. Just cast the little ones. Summon things into your day, like having a specific vintage automobile drive by, or a woman out walking a bizarre pet (leaving it to chance as to the breed) , or seeing a little farther into the future. Send telepathic messages to a compatriot, provided you’re both okay with the exercise. “Keep Your Hand In”, as they say. Magic begets Magic. It’s like a muscle: Use it or loose it.

3-Remember!

Keep a journal: It makes no difference what you call it. Even scientists keep logs of their results. If you want to keep doubt at bay, nothing breeds certainty like good solid proof! Your journal can do that for you. Whether it’s a Book of Shadows, Book of Secrets, pebble-notes, text-file, or even video-log, make sure you can look and see that you cast for it, and you got it! Record The Results, as well as the Attempts. You need to remember that both took place.

You’ll be surprised at how these simple little things can bring dramatic effects back into Life. It doesn’t just affect your life, but also the community at large, as the paradigm is nurtured, and Magic gains momentum. The more we each recognize this, the more and stronger results we all realize. The more we manifest things, the more dramatic the manifestations become, as each practitioner ‘pushes the envelope’ a little further.

If you can’t remember, you forget to do. If you don’t do, you forget to see.

Sometimes we just need to be reminded.

The Magic is Real!



Footnotes:
*-“The difference between Pagan and New Age is one decimal point” – From Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America Today, by Margot Adler (Courtesy of “Pagan Confederation Canada” website)