Our Divine Mother, Grant Us Peace

Celtic Comments & Graphics

Great Goddess

Mother to us all

Wrap us in Your Loving Arms

Keep us safe and warm

Comfort our hearts

And east our spirits

Shelter us in the grace

That is Your Love

And let us be

At peace with all.

So Mote It Be.

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Let’s Start Monday With “A CALL OF NINE”

Blessed Be Comments
A CALL OF NINE

By Chant of One – the Spell’s begun
By Chant of Two – it cometh true
By Chant of Three – it comes to me
By Chant of Four – through Heaven’s door
By Chant of Five – the Spell’s alive
By Chant of Six – the Spell I fix
By Chant of Seven – it flies from Heaven
By Chant of Eight – it’s at my gate
By Chant of Nine – the thing is mine

Dear Wicca, Thank You.

Dear Wicca, Thank You.

Author:   Selena Rose  

I began to research Wicca when I was eleven or twelve years old. I – obviously – was not extremely serious about it at that point, and the interest came and went for a year or two. I always loved the idea of the religion, but I didn’t seriously start studying until I was about thirteen. And I studied for almost a solid two years before I started to practice. I know that it was still very young and, looking back, maybe it was too young. But I don’t regret starting early because it just gave me more time to develop into the kind of spiritual person that I wanted to become.

When I was sixteen I developed Anorexia Nervosa. During the year and a half battle, I dropped over twenty pounds, yo-yoed between weights, dealt with depression, anxiety, and a number of other “issues”. Twenty pounds is not nearly as serious as it could have become, I know. I got lucky that it didn’t get worse. Physically, I was not that ill. The illness was completely and entirely mental. I was dealing with self-hatred, feeling worthless, like I was created wrong.

Over the December holidays, I was shopping for gifts with my family. We celebrate a very secular Christmas and I celebrate Yule in my own ways on my own. I was seventeen at this point, a senior in high school. I decided to buy myself a Yule gift while I was at Borders and headed back to the religion section of the store.

There were a few titles I was familiar with but never purchased, a few I owned. I ran my hands over the spines, trying to get some kind of idea of what to purchase. My body and mind stopped on a thin, black binding. I bought the book and took it home. Literally, that night, my life changed.

The book was The Circle Within by Dianne Sylvan. If you’ve ever read it, you should realize how beautiful it was to me. It opened my eyes to parts of Wicca and Witchcraft that I never knew existed and somehow, I wanted them in my life. I can’t point out a specific passage that changed everything. It was everything at once. I finished the book in less than twenty-four hours. And I started my own journey toward recovery of my eating disorder.

Yes, one book did all that. I brought that book to school. I underlined and starred passages that I needed to remember. I kept it in my mind all the time as I tried to work my way up to a semi-normal number of calories a day. And it worked. I ended up purchasing Sylvan’s other book, The Body Sacred. That was probably one of the greatest purchases of my life, as well. I kind of owe everything to her. After that, I began to read more about the spirituality of Wicca, and created my own bond with the God and Goddess that was one of the most beautiful feelings I have ever felt in my life. I felt genuine and I felt new.

For several months, I was deep into my spirituality and practice. For that summer I worked at a very Zen coffee house where incense was always burning and Bob Marley was constantly on the sound system. Everything was organic and healthy and I felt extremely at peace for a whole summer as I prepared to go away to college. I had a wonderful therapist helping me with my “launching phase” who helped me heal my relationship with my mother (that was always a troubling spot for me) . I was in the good place in my life. And I went away to college and my life did a tailspin again.

In college, I gained a good eight or ten pounds. I didn’t really mind too much at first. I was okay. I just started to go to the gym a little more often and I paid more attention to what I was eating. It’s difficult in the dining hall because you don’t exactly know what you’re getting on your plate. Around October, I noticed one of my roommates acting strange. I noticed classic symptoms of Anorexia in her. I saw myself. She was dropping weight like crazy, sleeping way too often, spending hours at the gym and becoming very secluded. It took me two times of addressing the situation to her to get her to fess up.

Meanwhile, I retreated back into my old bad habits, turning to Anorexia as a crutch when I was stressed out about school, friends, or relationships. In just about a month I dropped over ten pounds. I lost all the weight I gained when I arrived, and then some. I was becoming happier with my body, but worse about my soul. I knew that what I was doing was wrong, but I couldn’t stop it. I was afraid to lose it. I had just started talking to a guy that I seriously liked and he liked me and I wanted to be lovely.

During this year I also stopped practicing Wicca. I still considered it my religion, but I was not as active as I could have been. I would pray once in a while to try and figure out my life, but it was difficult to keep focused on it. A few days ago, things changed again.

I opened up to one of my friends about my eating disorder. She then told me that she had similar problems, only on the Bulimia side. She had been in and out of treatment and offered to help me any way she could. I told her that I didn’t want help right now. And I lost two more pounds the next day. Losing weight made me feel secure, but it also scared me. I felt a bit out of control when the number kept dropping lower, lower. I was starting to get very worried and unhappy. I would go on drinking binges because I knew that it would make me weight less in the morning. (FYI – NOT a reason to have a drink, especially if you’re underage. I do NOT condone drinking to excess.) I had become reckless. I was scared. I had a breakdown in the shower after going to the gym one day and asked myself – when will I be happy? When will I become complete again? I thought it was about the number, but there was another voice in my head telling me that there was something more out there for me. I had to learn that I was more than my eating disorder.

Somewhere along the way, I tried to eat a little more. Mostly it was to appease everyone else who was worried: my friends, my sister, and somewhere deep in me, myself. Then my second roommate found a great website with a ton of yoga and some meditation. I had completely stopped doing yoga and meditating and I needed that. So I decided to try again and be serious about it. I also pulled out my good ‘ol Dianne Sylvan book again. I wanted to get back to the girl I used to be. I was happiest when I was greeting Divinity each morning and saying goodnight before bed. I was happiest when I could sit outside for hours just staring at the trees and feeling the Earth breathe beneath me. I was happiest when I could fully be myself, in my own skin. Every time a Sabbat comes around, I remember how this religion is Me. Because I always miss celebrating one to the fullest extent that I can because of the completeness that celebration always brings to me.

The beauty of Wicca is seeing the beauty in everything and feeling the magic pulse within yourself and all around you. If I’m not living, I can’t feel that. If I’m not being alive to the greatest extent that I can, there is no point. We are all a part of the Divine. The Divine is not ugly, or fat, or useless. And through learning this, I have to learn to respect myself.

If you’re struggling in any of the same ways that I did – I am feeling your pain. It is a meal-to-meal struggle. And that’s sad because food is one of the most magical pieces of art in the entire world. But it is possible to survive, and spirituality can help. It is not the only tool; you have to want to get better. I was not sure that I wanted to get better, and then I realized that not only did I want to – I needed to. In order to feel the beauty of the world around us, we have to be alive. I’m used to being completely dead inside because of this disease and for the last few days I’ve felt alive. Not completely – but much more than I have in a while.

Recovery is one of the scariest things I’ve ever done. And now I’m doing it for the second time. It is damn scary and I’m afraid for every day. Yet I continue to try. Some days are worse than others, but I still keep on, and I hope to continue to keep on until I have a healthy relationship with food again.

Do something scary and live. Because I firmly believe that it is worth it. Especially as Pagans, we have the ability to see the world in a way that not everyone can. We have different ways of appreciating the unbelievable qualities all around us. So appreciate it, and live. It’s what I’m trying to do.

Today’s Tarot Card for December 3rd is The Sun

The Sun

Tuesday, Dec 3rd, 2013

 

 

 

 

 

 

 

 

What has traditionally been known as the Sun card is about the self — who you are and how you cultivate your personality and character. The earth revolves around the sun to make up one year of a person’s life, a fact we celebrate on our birthday.

The Sun card could also be titled “Back to Eden.” The Sun’s radiance is where one’s original nature or unconditioned Being can be encountered in health and safety. The limitations of time and space are stripped away; the soul is refreshed and temporarily protected from the chaos outside the garden walls.

Under the light of the Sun, Life reclaims its primordial goodness, truth and beauty. If one person is shown on this card, it is usually signifying a human incarnation of the Divine. When two humans are shown, the image is portraying a resolution of the tension between opposites at all levels. It’s as if this card is saying “You can do no wrong — it’s all to the good!”

Today’s Tarot Card for December 2nd is The Star

The Star

Monday, Dec 2nd, 2013

 

 

 

 

 

 

 

 

 

 

What has traditionally been known as the Star card is about reconnecting one’s Soul with the Divine — the transcending of personality, family, community and reputation. It has to do ultimately with the freedom to be one’s Self. The Soul is responding to celestial influences — forces that can provide the personality with a stronger sense of purpose. The Star card helps us to remember our exalted origins and our attraction to a Higher Union.

This card could also be called the “Celestial Mandate” — that which refers us back to our reason for being, our mission in this lifetime. The Star reminds us that, in a sense, we are agents of Divine Will in our day-to-day lives. If we let go of the idea that we are supposed to be in control, we can more easily notice and appreciate the synchronicities that are nudging us along. In this way, we become more conscious of the invisible Helping Hand, and we better understand our place within — and value to — the larger Cosmos.

Can I Dedicate to More Than One Deity?

Can I Dedicate to More Than One Deity?

By

About.com   Paganism/Wicca

Question: Can I Dedicate to More Than One Deity?
A reader asks, “Several months ago, when I first began exploring Paganism, I found myself drawn to a particular goddess. Since there was such a strong connection, I performed a dedication ritual to her, and have honored her ever since. Now, however, I feel I’m being called by a different goddess. I’d like to honor both, but I’m worried it might be seen as disrespectful to the first one if I re-dedicate to the second. Can I change my affiliation respectfully, or may I dedicate to multiple deities? I know many believe one should only dedicate to the God/dess OR a specific pair of deities.”
Answer: That’s an interesting question, and one that can have a variety of answers, depending on your particular flavor of Paganism. In some Pagan traditions, people dedicate to a single god or goddess of that tradition’s pantheon. In other cases, they may dedicate to a pair of deities. Occasionally, people may feel a connection with deities from different pantheons altogether. It happens.

Human spirituality tends to be somewhat fluid, in that while we can honor one deity we can also be called by another. Does this mean the first no longer has any influence? Not at all – it simply means some other aspect of the Divine finds us interesting.

If you genuinely feel called by this second deity – and from your email, it seems pretty clear that you do – then I would consider exploring things more. Ask the first goddess if she would really be that offended if you honored another one in tandem with her. After all, the deities are distinctly different beings, so honoring a second goddess doesn’t necessarily mean any toes are getting stepped on.

If you’re fortunate enough to have been tapped by the Divine, not just once, but twice, I’d regard it as a gift. My opinion would be that as long as neither deity has any objection to the presence or worship of the other, everything should be fine. Treat both with respect, and show them each the honor they deserve.

The Divine Is Everywhere

Fantasy Graphics=
 

The Divine is everywhere
Flowing through the Universe
Light and water and air
Loving and healing
Every place is Divine
And every home touch by Deity.
 
The Divine is everyone
Walking a thousand Paths
Stranger, friend and family
Different yet the same
And every person touched by Deity.
 
The Divine is inside me
In every breath I take
Action, thought and essence
Accepted and accepting
I am Divine
I touch and am touched by Deity.
 

Blessed Be!

Today’s Tarot Card for October 24th is The Sun

The Sun

Thursday, Oct 24th, 2013

 

 

 

 

 

 

 

What has traditionally been known as the Sun card is about the self — who you are and how you cultivate your personality and character. The earth revolves around the sun to make up one year of a person’s life, a fact we celebrate on our birthday.

The Sun card could also be titled “Back to Eden.” The Sun’s radiance is where one’s original nature or unconditioned Being can be encountered in health and safety. The limitations of time and space are stripped away; the soul is refreshed and temporarily protected from the chaos outside the garden walls.

Under the light of the Sun, Life reclaims its primordial goodness, truth and beauty. If one person is shown on this card, it is usually signifying a human incarnation of the Divine. When two humans are shown, the image is portraying a resolution of the tension between opposites at all levels. It’s as if this card is saying “You can do no wrong — it’s all to the good!”

Today’s Tarot Card for October 23 is The Star

The Star

Wednesday, Oct 23rd, 2013

 

 

 

 

 

 

 

What has traditionally been known as the Star card is about reconnecting one’s Soul with the Divine — the transcending of personality, family, community and reputation. It has to do ultimately with the freedom to be one’s Self. The Soul is responding to celestial influences — forces that can provide the personality with a stronger sense of purpose. The Star card helps us to remember our exalted origins and our attraction to a Higher Union.
This card could also be called the “Celestial Mandate” — that which refers us back to our reason for being, our mission in this lifetime. The Star reminds us that, in a sense, we are agents of Divine Will in our day-to-day lives. If we let go of the idea that we are supposed to be in control, we can more easily notice and appreciate the synchronicities that are nudging us along. In this way, we become more conscious of the invisible Helping Hand, and we better understand our place within — and value to — the larger Cosmos.

Paganism 101: Basics of Pagan Spirituality

Paganism 101: Basics of Pagan Spirituality

Author: Cu Mhorrigan

Introduction:

Paganism has received a lot of attention in recent years with the increased use of the internet, television shows like Charmed, Buffy: the Vampire Slayer, Angel and movies like The Craft, Harry Potter, as well as cartoons like Sabrina the Teen-Aged Witch.

Nowadays, it has become fashionable to announce oneself to be a Pagan, or Neo-Pagan, Wiccan or Witch – especially for teenagers, wishing to attract attention, adults trying to follow the latest fad in spirituality, or just as an excuse to justify weird or aberrant behavior.

However, calling yourself a Pagan is one thing; actually following the spiritual path is something else. It is my hope with this ‘class’ that I might explain in practical terms what it actually means to be a Pagan in our modern age and to assist those who wish to implement the following of this spiritual path.

Definition of the word “Pagan”:

The Word Pagan is derived from the Latin word ‘paganus’, which is loosely translated to mean “of the country”. It should be noted however that the usage of ‘paganus’ within the Roman Empire (Where they spoke Latin. Duh!) was always meant to be a slur meaning “hillbilly, redneck, hick, trailer trash, or white trash”. Much in the same way we would talk about guests on the Jerry Springer Show.

Later, when the Christian faith took over the Roman Empire under Charlemagne, it was used to describe those outside of the Christian faith and those in need of conversion. Not an improvement, because paganus was still pretty much of an insult.

Turning a negative into a positive:

It wasn’t until recently that the term ‘Pagan’ gained a more positive use with the resurgence of Pagan beliefs within the European and American Cultures. Those who sought spirituality closer to that of their “ancestors” adopted it. Eventually, it came to mean ‘those who follow the Old religions’ or ‘those who follow a spiritual path outside of the big three Abrahamic religions’. (What are the big Three Abrahamic religions?)

What DO Pagans Believe?:

An it harm none Do as thou wilt.

Speaking in general terms, Paganism is an earth-centered spirituality, which believes in the sacredness of all things, equality of all persons regardless of gender, sexual, and spiritual and social practices. The practices within Paganism are extremely diverse and open-ended allowing individuals to incorporate whatever rituals and belief systems they feel comfortable with.

Since there is so much diversity within our spiritual path, we stress personal liberty, and responsibility for one’s own actions. That as long as a person does not cause physical, mental, emotional, financial, and spiritual harm to others or himself, he/she is free to pursue one’s physical, mental and spiritual development as he/she sees fit.

Which brings me to my next point: Pagans, in general, do not proselytize! That means you aren’t going to get a call from us at three o’clock in the morning asking us if you are going to ritual or not. There is no High Priestess going around smacking people over the head if they haven’t worked on their Book of Shadows or if they bought the wrong candle for a personal ritual. Aint gonna happen.

Why? We are assuming that if you are here, you want to be here. We’ll give you information, let you know your options, and the rest is up to you. We aren’t going to stand on a street corner and scream at folks for not worshipping Athena nor at women/men who chose not to go around sky clad (That’s ‘nekkid’ for those of us who are really new to this).

The Law of Return (or sowing and reaping):

There are no true “sins” within our spiritual practices. There are only things that cause harm (or, as I like to call them, “Stupid Ideas”) and things that are helpful (Or as I like to call them, “Good Ideas”).

When you do good things, good things tend to happen to you (Eventually). When you do bad things, bad things tend to happen to you (Eventually). Of course, since we do not live in a static environment, and people tend to interact with one another, sometimes things get a little ‘fa-kakhed’. However, the Universe always balances Itself out in the end.

This concept is called, karma and it’s a relatively complicated matter, which I have here boiled down to its lowest common denominator. Of course, there are differing views of Karma, one of which is the Three-Fold Law What you do comes back three-fold, or three times, back at you. (If you are not sure as to whether an act will have some kind of repercussion, ask yourself, how much would I really like this done to me?)

(The self-defense caveat: Like all “Laws”, there are loopholes. If someone else is out to cause you harm in some way it would be a really STUPID (Bad Karma) idea not to protect yourself, or your family, or your friends. However, make sure you have as many facts as possible (like the guy is holding a knife and threatens to cut you up) before beating the oneness of all things back into these individuals.

Pantheons, Divinities, Spirits, Energies:

Okay this is where it gets a little tricky, but stay with me. The most common (and extremely annoying) question we as Pagans get is, “Don’t you folks worship Satan?” (Everyone roll his or her eyes here.)

The answer to that is a resounding, “NO!” For the most part, you need to keep in mind that Paganism is a separate religion from Christianity. Hence Satan (Whom I call, the Christian God of Evil and Nastiness) is not a part of our pantheon. Sorry…

For the most part (depending on the tradition you follow) the Pagan concept of Divinity falls under one of the following expressions:

Duo-Theism: (Duo=Two or Dual, Theos=Divinities):

The Worship of a Co-Equal God and Goddess, each having unlimited power, compassion, wisdom, energy or what-have-you, but maintaining different roles and functions.

The God is aggressive, powerful, sexual adventurous, skillful. He handles the Male side of fertility.

The Goddess is nurturing, passionate, creative, sensual and artistic. She oversees the power of creating life through birth and the Female side of fertility.

This belief is widely held by the Wiccans and Wicca-like factions of Paganism.

Poly Theism: (Poly=Many, Theos=Divinities) The belief in multiple Gods and Goddesses.

Many folks see these Gods as extensions of the God and Goddess (i.e. Monism) with each one taking on different aspects at the time of their encounter with the worshipper. Others (like myself) believe that They are actually separate entities with Their own personalities, quirks and motives.

Not every god or goddess is a real people person nor does every god and goddess have a laid back attitude. If you are going to get involved with a particular deity, you had better make sure you do a LOT of research as to what they like, don’t like, and if a particular god or goddess is right for you. Otherwise your life will get extremely interesting in a bad way.

The third school of though in polytheism is the idea of the gods and goddesses being archetypes within a person’s own psyche. This is sort of like a piece of our own subconscious wrapped up in a costume and a mask in order to teach our conscious minds lessons they need.

Of course, there is more than those three Schools of thought, but I’m just giving the basics here.

Pantheism:

Simply put, this is the idea that the Divine is in everything; hence all things are a part of the energy we call god. Since all things are a part of god, all things are sacred and are expressions of the divine in some way, shape or form. When I worship a tree, I am worshipping the Divine; when I give food to a hungry stray, I am feeding the Divine; when I am hurting someone, I am hurting the Divine.

Then there is the Fourth Category:

I-have-no-Friggin-Clue-ism:

For the beginner, this is the best spiritual idea I can suggest. The idea is essentially, “I have no friggin’ clue if there is a Divinity or not, therefore unless I am shown otherwise, I will not say that the Gods are this way or that. I will respect the Power behind the name, but I will not pledge myself to him/her/it unless I have an absolutely good reason to.”

This is actually one of the safest belief systems to take as a new student of the Pagan path because you are open enough to receive enlightenment, but at the same time, you do not run the risk of making a total, complete ass out of yourself. The Gods will instruct you as They see fit.

Now of course, Pagans will usually incorporate not only one, but perhaps two or three of the ideas listed above. This usually comes from personal experience and cannot be learned any other way.
Keep in mind that it’s okay to shift from one idea to another or even to incorporate two or more of these ideas…it’s all good. Just find out what works best for you.

So How the Hades do I Become a Pagan? (Or stupid questions that are commonly asked)

Well, for the most part, it’s a matter of doing a lot of reading and a lot of self-exploration. It took me at least two years of studying online and reading books and attending classes to even consider myself a Pagan. A lot of the traditions under the banner of Paganism will have different views on training and initiation (think of it as baptism), and how one becomes a member of that tradition.

The best way is to start out attending Pagan gatherings, visiting bookstores and such, and talk to other Pagans. Eventually, you will either find a religious path that works for you or you will throw your arms up in dismay and run screaming back to your religion of birth. And there is nothing wrong with that. NOT AT ALL! We realize that the Pagan spiritual path is not for everyone, and we will not be offended. Just make sure you don’t tell people we sacrificed your cat and you’ll be cool with us.

Do I Need to Buy Special Clothes and Dress in Black?

The answer is: Only if you really want to. Yes, there are special robes some folks wear, but unless your coven says otherwise, you can pretty much wear what you want.

Just some basic suggestions: Wear something comfortable and wear something you won’t mind getting dirty. Most of our rituals take place outdoors and, while you may look really good in an Armani suit and Gucci shoes, there is a good chance your clothes will get messed up and your shoes scuffed.

Loose, light clothes in summer and spring is always a good idea, and warmer clothes in the fall are really smart. Most winter rituals will be held indoors, depending on the weather. If it makes you comfortable to wear black Witch clothes and pointed hats and cloaks… Knock yourself out…You’ll be getting lots of stares and odd looks (mostly from us), but all-in-all, if it makes you comfortable, then that is all that matters.

Do I Need to Buy Special Jewelry?

Again, only if you want to and if you enjoy it. Jewelry is a personal matter to the people who wear it. And it’s usually best to find a piece that says, “HEY! I LIKE YOU. WEAR ME AROUND YOUR NECK!” Otherwise, No special jewelry is required to be a Pagan.

Do I Need to Kill Something (like a kitten) and Drink its Blood?

No, you don’t have to kill an animal to be a Pagan. For the most part, we are animal friendly and don’t believe in killing a critter in order to work our rituals. Yes, there are some Pagan groups that practice animal sacrifice and it is left alone…but fear not, the only thing usually killed has already been slaughtered and put on the feasting table in a sacred bucket marked, KFC.

Do I Need to Become a Vegetarian?

Nope, being a vegetarian is a matter of personal preference and what you feel in your heart. While many of us are vegetarians, a lot of us aren’t. It may be a good idea to eat a little healthier, but no one is going to come down on you for eating meat or using meat-based products. However, you might want to do your own research and come up with your own choices.

So, What DO I Need to Do?

Excellent question. One, as I suggested before, do a lot of research, a lot of reading and, when in doubt, do more research. A lot of Pagans keep what is called a “Book of shadows”, which is just a fancy name for a Journal. Write down everything you learn in that book and when you get a chance, read it. If you see a cool article on the net, feel free to print it (for your personal use only, please).

To create a book of shadows, I would suggest buying a loose-leaf binder and fill it half-way with paper. It’s also a good idea to invest in a three hole punch. That way, you can put articles that you printed from the net and use them for later reference. Do not worry about using blood and special things to “make it official”. It is your study guide — your book — and so, make sure you personalize it to suit your needs.

When you feel you are ready, and you have found a religious tradition you feel comfy with, take that Book of Shadows and attend any class you can afford. A lot of places have very reasonable rates for their classes. The Learning Annex is one source, but so is your local Pagan bookstore. Just make sure you talk to the person running the store to make sure he knows what he/she is talking about. If you are not entirely comfortable in studying there, consider looking for another teacher. Remember, this is about YOUR spiritual growth and enrichment and you need to be in an environment conducive to YOUR learning.

Holidays, and Rituals:

There are eight major Holy Days during the Pagan year that a lot of us agree upon. There are also rituals that are held on the New Moon and the Full moon depending on how often your coven (A group of Pagans you worship with) meets.

The Eight Major Holidays are listed in the order they fall on:
Imbolc (February)
Spring Equinox (March 21)
Beltaine (May 1)
Summer Solstice (Litha) (June 21)
Lughnassadh or Lamas (August)
Autumn Equinox (Mabon) (September 21)
Samhain or Halloween (October 31 to Nov 1)
Winter Solstice (Yule) (December 21)

Each Holy Day represents a certain mythological event in our religion, which will be discussed by the High Priest (ess) in advance.

It’s usually a good idea to find out what you would need to bring so that you can best participate in the ritual.

Now most likely you are going to have a hard time pronouncing the names of the days when you first start out, so don’t be afraid to ask stupid questions; it’s the only way you are going to learn.

Tools For Rituals:

Energy: This is the most important, and since I am assuming people know Jack about Paganism, I’m going to make this explanation brief: When we perform rituals and cast spells, we are attempting to gather energy. This energy comes from the universe and ourselves. Depending on what we are trying to do, we use certain rituals, and tools. Think of it this way: It’s like gathering up a whole bunch of snow together. We eventually gather enough to make a snowball and then we pack it in and send it off to impact your friend. It’s basically the same thing. When we perform these rites, they help our minds to focus on gathering this energy and tell it what we want done. Energy is the most important part of any ritual, and without it, we are just looking stupid.

Cauldron: This is basically a black, three-legged pot to be used for burning incense and for other things. They range from tiny to huge and can be used to burn incense, burn paper, and make potions. Now cauldrons tend to be rather expensive, so if you are a bit “Price Sensitive” like me, find yourself one of those old fashioned iron pots that Mom uses to make rice. Make sure you clean it before and after use. If you have one of these in your own home and have had it for a long time, you are pretty much used to it and it is used to you. So, you really don’t have to “charge” it with energy.

Athemae: Essentially, this is a knife or a really small sword. This is used to direct energy raised up during rituals. THESE ARE NOT USED TO CUT PEOPLE (of any species). It can be used for cutting vegetables. Most traditions prefer a double sided blade, small enough to conceal. (You would be amazed how many cops will stop you for carrying a broad sword.) If you’re unable to get an athamae, it’s totally cool to make yourself a wand or use your index finger to direct energy.

Wands/Rods: Okay, these are wooden or crystal sticks also used to direct energy as well as to draw it to yourself. Wands tend to be no longer than your arm, while rods can be longer. Best way to get a rod is to go out on little walks in the park and look for a stick. Once you find a stick you like and that screams out for you to take it, take it home, and sand it and decorate it until you are totally comfortable with it. Viola! You have a wand or rod. If you have as much mechanical aptitude as a slug, ask around your local occult bookstores. Keep in mind they are going to be slightly expensive and you will have to charge it once you get it home.

Candles: Candles are used in rituals to help get your mind into the practice of Magic (No, I am not spelling magic with a K or a J…I’m keeping this as simple as possible. If you want to use the funky spellings in your own notebooks, knock yourself out. You’re not being graded here). Candles are lit in order to help get the mind into a state where it’s easier to put the patterns in for the energy to flow. I would strongly suggest getting candles of all colors and sizes and as many as you can afford. (Usually one of each color.) You can pick them up anywhere.

Incense: Like candles, incense helps the mind get energy together to cast spells. It’s a good idea to make your own incense or to purchase them from a botanica, or occult bookstore. Incense sticks may be colored, but it’s usually a good idea to purchase them based on their smells. Pungent or spicy incense is normally used to send stuff away. (Mainly because they are offensive.) Sweet incense is used to bring stuff to you. Earthy smells help to facilitate healing and to strengthen you.

Divination tools: Things like Tarot Cards, Runes and what not. These are mainly used to help you to make decisions or to gain some kind of insight as to what is going on around you. Keep in mind, these items themselves are not magical in and of themselves, but are based on your own intuition interpreting what you are seeing.

Books, books and more books: Like I said earlier, it is suggested you read religiously. It’s best to keep a library of things you have read or are about to read. Don’t just pick books only by one author, but of different ones. Some people may know a lot about what they are talking about; others are complete and utter horse feces. However, the only way you are going to find out is if you look for yourself and keep your Book of Shadows nearby while you read. If something sounds like nonsense, or if you aren’t sure about whether or not what is true within a book, do some research. It sounds like a lot of work, but this is your spirituality we are talking about here.

It is a good idea to question everything and find out if there is an agreement between the authors you have read. Another thing to keep in mind is that some folks are completely full of fluff and bluster while others deliberately water stuff down to keep from divulging too much about their path. And some are completely straightforward about the things they are writing about.

One of the best ways to learn about an author is find out when they are going to be doing a book signing near you. Get to meet them (Most book signings are free and most will give a short lecture about their book just to whet your appetite for it.) Some of the most intense learning experiences I gained were in attending some of these lectures; it’s also a great way to actually see the person who is writing.

Use your intuition…and don’t be shy about picking their brains. That is what they are there for. In fact, I would suggest doing the same thing at the store where you get your tools and books. It helps you learn a lot faster; especially when you ask Stupid questions. Yes you will get looks. Yes, you will even get the occasional shake of the head, But if you don’t ask, you wont know. It’s worth it.

Suggested Things to do:

Check out different groups that meet in your area. You can do this by attending open (public) circles or classes. Use them as a way to meet other Pagans and eventually find a group that you feel comfortable studying with. If you are Solitary Pagan, it helps to “meet and greet” other Pagans.

Look around for Pagan shops, botanicas and other places where you can get supplies. Most botanicas are devoted to Santeria or Voudu, but you can get some really good equipment at cheap prices.

Check out the local library, as well as the bookstore for things you can read about your particular pantheon.

Ask a lot of questions. Even stupid ones. It’s one of the chief tenets of Paganism to question everything you come across. If you get an answer that sounds like horsesh*t, then verify, verify, verify.

Things Not To Do:

Don’t panic; this seems like a lot of information, but it really isn’t. This is just the primer for your own research.

Don’t sweat if you cannot find a teacher right away, Nine times out of ten, they usually show up when you are ready to learn more about a particular aspect of your tradition.

Don’t start off calling yourself a High Something of a particular tradition. Most systems within Paganism have their own methods of teaching and credentials for clergy and what not. No faking!

Don’t be afraid of getting criticized; it’s going to happen. Learn to grow a thick skin, and if someone points something out to you, listen and check out your own motives and conscience. If the shoe fits, wear it. If it doesn’t, then don’t.

Don’t take everything at face value…Learn how to question what you hear and not be a total jerk about it.

Don’t try and convert people, It rarely works just put out information let people know where you stand and end it there.

Recommended Websites:

“The Witches’ Voice” — It’s a great place to start since they have information about everything.

— A great place to learn about the Gods of your chosen pantheon. It doesn’t have all the information, but enough for you to get your feet wet and do some research.

Yahoo.com — They have a plethora of Pagan groups and places where you can talk to people of different walks of life. It’s also a great way to meet Pagans in your area.

Google and other search engines — Another great website with links to thousands of Pagan websites.

Recommended Books:

The Truth about Witchcraft Today: Scott Cunningham
Urban Primitive: Tannin Silverstein and Raven Kaldera
The Book of Shamanic Healing: Kristin Madden
The Celestine Prophecy: James Redfield (Yes, it’s a novel but it helps to get an idea about energy-work and how energy can be gathered and stolen.)
The Wiccan Warrior: Kerr Cucuhain
Witchcraft Theory and Practice: Ly de Angeles
When I see the Wild God: Ly de Angeles
Drawing Down the Moon: Margot Adler (of NPR)
The Spiral Dance: Starhawk
Buckland’s Complete Witches Handbook: Raymond Buckland

Footnotes:
Listed in the article…
 

Today’s Tarot Card for Friday, Oct. 4th is The Sun

The Sun

Friday, Oct 4th, 2013

 

 

 

 

 

 

 

 

What has traditionally been known as the Sun card is about the self — who you are and how you cultivate your personality and character. The earth revolves around the sun to make up one year of a person’s life, a fact we celebrate on our birthday.

The Sun card could also be titled “Back to Eden.” The Sun’s radiance is where one’s original nature or unconditioned Being can be encountered in health and safety. The limitations of time and space are stripped away; the soul is refreshed and temporarily protected from the chaos outside the garden walls.

Under the light of the Sun, Life reclaims its primordial goodness, truth and beauty. If one person is shown on this card, it is usually signifying a human incarnation of the Divine. When two humans are shown, the image is portraying a resolution of the tension between opposites at all levels. It’s as if this card is saying “You can do no wrong — it’s all to the good!”

Today’s Tarot Card for October 3rd is The Star

The Star

Thursday, Oct 3rd, 2013

 

 

 

 

 

 

 

 

What has traditionally been known as the Star card is about reconnecting one’s Soul with the Divine — the transcending of personality, family, community and reputation. It has to do ultimately with the freedom to be one’s Self. The Soul is responding to celestial influences — forces that can provide the personality with a stronger sense of purpose. The Star card helps us to remember our exalted origins and our attraction to a Higher Union.

This card could also be called the “Celestial Mandate” — that which refers us back to our reason for being, our mission in this lifetime. The Star reminds us that, in a sense, we are agents of Divine Will in our day-to-day lives. If we let go of the idea that we are supposed to be in control, we can more easily notice and appreciate the synchronicities that are nudging us along. In this way, we become more conscious of the invisible Helping Hand, and we better understand our place within — and value to — the larger Cosmos.

The Law of Return

mabon-1

The Law of Return


 

The Law Of Return

The Law of Return means that what you do affects what happens to you. If you do good, good is going to happen to you; if you do evil, evil will happen. The Law of Return exists in every religion in one form or another. In some it’s given a multiplier. Good and bad are said to come back upon you three- or tenfold.

The Ethics of Self Responsibility

Simply put, We and only we, are responsible for our own actions. In Wicca, there is no “The devil made me do it.” We don’t believe in devils.

The Ethics of Self Improvement

The desire to improve the world around us, guided in part by the Law of Return. Ecology, teaching and preaching tolerance, racial harmony and reverence for the arts and history, and living one’s life toward peace are important examples. Only by being constant in our learning, and growth, do we help prevent intolerance.

The Ethics of Attunement

Divinity is within us and around us, and becoming in-tune with this power is a major facet of Wicca.

1. We, in our Self, are divine. No one is in control of us except us.

2. The Gods/other powers are divine. The gods/goddesses are more like parents, and less like the god of Christianity.

3. Earth is a living being. Each individual being, plant, animal or mineral on Earth is a part of that being. Everything has a spirit of its own.

taken from ” The Five Points of Wiccan Belief,” laid out by Universal Eclectic Wicca

Why Ritual 'Doesn't Happen'

Why Ritual ‘Doesn’t Happen’

Author: James Bulls

Some of the greatest insights I’ve learned in life came from my karate instructor. Among the pearls he shared with me was the guidance that, “If you intend to do something but you never actually do it, there’s a reason why.” To give you the context in which this advice was given, we were discussing the matter of congruity. Congruity is defined as, “the state or quality of being congruous; the relation or agreement between things; fitness; harmony; correspondence; consistency”1) and its opposite incongruity is defined as, “the quality or state of being incongruous; lack of congruity; unsuitableness; inconsistency; impropriety.”2)

In the dojo the matter of congruity was used to address the common issue of students who complain that their technique isn’t strong but who don’t practice their skills and drills to improve; in other words, these students’ words and actions were incongruent and as martial artists were living in a state of disharmony. Despite their words they were not practicing the rituals necessary to attain congruity with the “spirit” of karate.

When I speak of ritual, I don’t mean any specific ritual but, like I stated above, the forms and methods of religious expression practiced to come into harmony with the Divine. For Polytheists and Pagans these rituals may include song, dance, drumming, creating sacred space, calling the elements, invoking one or more deities, and spellwork. For others their rituals may include meditation, reading Tarot, casting runes, sweats, caring for the trees, channeling spirits, and prayer. For martial artists seeking self-mastery and perfection of spirit, these rituals may be attending class, practicing their katas, working on their skills and drills, and sparring. And for others their rituals may simply be doing good deeds for others, reflecting on the Sun or Moon, or recycling. Whatever set, regular practices one uses to express their religious foundations or attain unity with the Divine may be considered a ritual.

With respect to our spiritual lives and forms of religious expression, I would say that the goal is to attain congruity, or to live in agreement with the Divine and experience spiritual harmony in all that we do… and of course the question that begs to be asked is, “What forms or methods of religious expression do you practice in your path to obtain congruity with the Divine, and if you don’t observe regular practice of those forms or methods of religious expression and regret that you do not, why is that so?” In other words, “If you intend to do something but you never actually do it, there’s a reason why.”

The responses that most often comes up are that there wasn’t enough time, the right materials weren’t on hand, the practitioner didn’t have the stamina, energy, or motivation, another activity got in the way, or simply that the time and date for the ritual was forgotten or overlooked. These are all valid explanations for why an intended ritual didn’t happen, but none of them actually address the root of the issue.

People in some parts of the world are wracked by poverty and spend the majority of their day looking for clean drinking water and even a single meal, but probably all of you reading this article have a lot of free time; for you, it’s “What will I eat tonight?” but for other people in some parts of the world it’s, “Will I eat tonight?” With as much time as those of us who live in safety and prosperity have each day, there really is no reason we can’t set aside time for religious devotion.

Look at how you spend your free time: how many hours each week do you spend on the Internet? Watching TV? Shopping for yourself? Talking on the phone? Eating for pleasure? Reading Men’s Fitness, Maxim, Cosmopolitan, or a celebrity gossip rag? If these questions offend you, consider them a Zen slap calling you to the question of why ritual doesn’t happen.

The simple answer is motivation.

If you were truly motivated to perform a ritual and live congruently with your faith, you would (short of circumstances totally outside of your control) not fail to perform ritual. You would schedule your ritual and remember the date, arrange to have the time available, and ensure that you had the materials and supplies necessary to conduct the ritual. If your ritual needed to be done on a certain day and you could in no way be free of your obligations on that day, you wouldn’t take a pass on it – you would perform the ritual at the next available opportunity. And if you needed specific tools or supplies but couldn’t get them, you wouldn’t not do it – you’d adapt and find another way to conduct that ritual.

Returning to the example of the students who complain that their technique isn’t strong enough but who do not practice their skills and drills, the question may be posed to them, “Is karate the right path for you?” When you find yourself walking a true path, you will know it because you will want to walk it no matter the burning Sun, freezing sleet, torrential rain, and treacherous ground. The risks become no less and the journey as always exhausts you, but your desire to brave the challenges never diminishes. The karate students lived in incongruity – their words and actions did not exist in harmony and they did not desire to observe the rituals.

This does not mean that the students were lazy or had poor character; it simply means that they did not sincerely want to practice the rituals of karate (kata, hundreds of repetitions of single techniques, self-discipline, and hard physical training.) These students are not bad people; they are simply people who may not be walking the right path. Perhaps the rituals which call to them and which inspire them to live congruently are in gymnastics or dance? Or painting in watercolors, sculpting, and flower arranging?

If we use this example to consider Wiccans, Asatru, Druids, Pantheists, Polytheists, Pagans, Heathens, Christians, Jews, Muslims, Buddhists, Hindus, Sikhs, and many others, what might it say? If such a person on one of these paths – contrary to his or her stated desire – frequently did not practice the rituals he or she uses to live congruently with his or her beliefs and attain unity with the Divine, is it fair to say that such a person is not walking the right path? Is it fair to say that such a person would find greater satisfaction and fulfillment through the rituals of another religion? Or without any rituals at all? Or even to abandon religion completely?

That’s a question only that person could answer.

As an instructor I would never tell a student, “You’re just not cut out for this;” in time the mediocre student may become a brilliant instructor, and even a passionate black belt may neglect his skills and leave the martial path – but that is a choice each of those students will make for themselves. If a student intends to be a strong martial artist but fails to perform the rituals necessary to attain martial strength and self-discipline, there is a reason why. Such a person may be on a true path and simply needs to take his attention away from Facebook status updates, video games, and eating for pleasure; or it may in fact be that this person would simply be happier and find it easier to live congruently, practice his rituals, and attain unity with the Divine through another avenue.

But when ritual doesn’t happen it will ultimately be that student’s responsibility to ask himself, “If I intend to do something but never actually do it, is there a reason why? ” and to find that answer for himself. Who knows where the path will take him?

Footnotes:
1, 2: [1913 Webster]

Today's Tarot Card for September 14th is The Sun

The Sun

Saturday, Sep 14th, 2013

 

 

 

 

 

 

 

What has traditionally been known as the Sun card is about the self — who you are and how you cultivate your personality and character. The earth revolves around the sun to make up one year of a person’s life, a fact we celebrate on our birthday.

The Sun card could also be titled “Back to Eden.” The Sun’s radiance is where one’s original nature or unconditioned Being can be encountered in health and safety. The limitations of time and space are stripped away; the soul is refreshed and temporarily protected from the chaos outside the garden walls.

Under the light of the Sun, Life reclaims its primordial goodness, truth and beauty. If one person is shown on this card, it is usually signifying a human incarnation of the Divine. When two humans are shown, the image is portraying a resolution of the tension between opposites at all levels. It’s as if this card is saying “You can do no wrong — it’s all to the good!”

Do You Remember……..

The Dove Of Peace

Copy the Dove
Paste into Your Reply 
 or
Take the Dove to your Group
Help send Peace around the world

I went back to our old group yesterday. I ran across “The Dove of Peace.” I hadn’t seen her in years. It seemed sort of strange I would find her now. I go back and forth to that site all the time. But this is the first time, the Dove actually popped out at me. Perhaps there was a reason it did.

I know there is a horrible mess in Syria. I also know the President and a few others are ready to drop bombs on this country. Personally, I have a very bad feeling about this. I feel so bad for the people in Syria. Just stopping and thinking that their government would do something like that to their own people, makes me sick at my stomach. I can understand the President wanting to take action against the Syrian government. But we are trying to get out of two wars we are already in. Which I don’t believe we will ever completely get out of. We will have to maintain a military force in both Afghanistan and Iraq.

It is horrible to say but it seems like we have turned into a country of war-mongers. Or perhaps I am totally wrong about this. You know opinions are like a**holes, everybody has one, lol! If Obama thought he could have gotten away with it, he would have already bombed Syria. I think he finally realized he doesn’t have that authority. Thank the Goddess!  Our forefathers definitely knew what they were doing on that one!

After the last two wars, of which I think only one of them we should have fought (Afghanistan). I think it is time for the U.S., to become a peaceful nation again. Bring all of our soldiers home. Let them return to their families. Let them rest for they have gave so much for this great country of ours. Let them rest and most of all let them know peace again.

Let the U.N. step in and talk over. Let the U.N. decide if Syria needs action taken against it. Then let the U.N. call up it’s military forces. Of course, we make up about 88% of. But let the U. N. do it’s job. That’s why it was formed. Let it do its job!

I think that some of our Leaders need to stop beating the war drums again. We need to ask the Goddess or what Divinity you honor to give our leaders a cooling off period. Let them come together with the U.N. and decide what is appropriate to do. Not go off on our own and take actions into our own hands. Let us pray that cooler heads will prevail. Pray for peace, my fellow witches. Pray for peace. Then while we are praying for Peace, let us also pray that the Syrians that have done this gets exactly what they deserve. There is more than one way of handling a situation like this. Pray that those son of a bitches that dropped those chemical weapons on those poor people get exactly what is coming to them. Let them know the suffer and horror those children felt and their parents.  Pray they get what is coming to them plus some extra.

It is in our hands, we can turn this whole situation around. You ought to have realized that the last two times I ask us all to pray and petition as a community. It didn’t surprise you when the Boston bombers were caught so quickly. It didn’t me because that is what we petitioned for. You see when we combine our powers there are no limits to what we can do.  I am asking you once again to Pray and Petition that cooler heads will prevail in Washington. And also the monsters in Syria get exactly what they deserve. Also, my family, pray the peace will rule over our great Nation and nations everywhere. Pray that our grandchildren will never have to fight in a war. Pray they won’t even know what the word “war” means.

Take the little Dove of Peace and place it somewhere on your site. Let it remind you to pray everyday for Peace. Pray for Peace, my family! Pray for Peace!

Today's Tarot Card for August 25 is The Sun

The Sun

Sunday, Aug 25th, 2013

 

 

 

 

 

 

What has traditionally been known as the Sun card is about the self — who you are and how you cultivate your personality and character. The earth revolves around the sun to make up one year of a person’s life, a fact we celebrate on our birthday.

The Sun card could also be titled “Back to Eden.” The Sun’s radiance is where one’s original nature or unconditioned Being can be encountered in health and safety. The limitations of time and space are stripped away; the soul is refreshed and temporarily protected from the chaos outside the garden walls.

Under the light of the Sun, Life reclaims its primordial goodness, truth and beauty. If one person is shown on this card, it is usually signifying a human incarnation of the Divine. When two humans are shown, the image is portraying a resolution of the tension between opposites at all levels. It’s as if this card is saying “You can do no wrong — it’s all to the good!”

The Law of Return

The Law of Return

The Law of Return means that what you do affects what happens to you. If you do good, good is going to happen to you; if you do evil, evil will happen. The Law of Return exists in every religion in one form or another. In some it’s given a multiplier. Good and bad are said to come back upon you three- or tenfold.

The Ethic of Self-responsibility
Simply put, We and only we, are responsible for our own actions. In Wicca, there is no “The devil made me do it.” We don’t believe in devils.

The Ethic of Constant Improvement
The desire to improve the world around us, guided in part by the Law of Return.
Ecology, teaching and preaching tolerance, racial harmony and reverence for the arts and history, and living one’s life toward peace are important examples. Only by being constant in our learning, and growth, do we help prevent intolerance.

The Ethic of Attunement
Divinity is within us and around us, and becoming in-tune with this power is a major facet of Wicca.

1. We, in our Self, are divine. No one is in control of us except us.

2. The Gods/other powers are divine. The gods/goddesses are more like parents,
and less like the god of Christianity.

3. Earth is a living being. Each individual being, plant, animal or mineral on Earth is a part of that being. Everything has a spirit of its own.

The Witches Magick for Wednesday, February 6th – A Protective Floor Wash

Protective Floor Wash

 

This protective blend is good to build up an aura of protective energy in your home and keep away anyone who would seek to do you harm. Mop the floors of your house with this after you’ve cleansed your house from a harmful spell someone has laid against you to keep up protections and avoid repeat magickal attacks.

Brew up a large cup of strong tea using Protection Herb Bath. Strain the herbs out and add this cup of herbal infusion to your mop water (along with whatever cleaner you regularly use – preferably a pine scented one). As you mop the floors in your house pray in the name of your Divinity to raise up a fiery sword of righteous divine light against your enemies to wrap your house in protective energy and keep all of your enemies, seen and unseen, away from your home.

Living As The Witch – Sanctifying the Temple of the Body

Sanctifying the Temple of the Body

Of all the spaces that surround us, of all the blessings we send out into the world, of all the things we honor and consider sacred, it is often our own bodies that are most in need of honor and celebration. Considered by many to be the behicle through which our soul experiences the physical world, our bodies are indeed worthy of recognition as the spiritual temples they are. Too frequently we focus on our perceived physical imperfections, forget the miracle of the body’s ability to  heal itself when we are ailing, or take for granted the fragile balance our bodies need to sustain us, instead choosing to abuse ourselves with excess, deprive ourselves of adequate sleep or nourishing food, and engage in other physically and psychologically damaging behaviors.

For women especially how we carry ourselves and think about our body is incredibly emotionally charged. We are constantly being bombarded with messages telling us how we are supposed to look and what we are supposed to wear. Women’s bodies have been objectified by a culture that has also programmed us to believe they are objects of sin and shame. Reclaiming the sacred nature of our physical form is a service both to our selves and to our sisters – it is a rejection of the old paradigm and a reframing of how women think about themselves on their own terms.

There is a Hermetic Axiom that states: “As above, so below. As within, so without.” Our treatment and reverence for our body both reflects upon, and is a reflection of, the spirit that dwells within. How can you bring a sense of the sacred to your physical self? Perhaps you can incorporate a daily routine of self-anointing with oils you have blessed for this purpose and choose to consciously eat wholesome foods to power your body-temple. Indulge in sacred spa days and pamper yourself with a luxurious bath scented with herbs and flowers that stimulate the essence of the Divine within. Wear colors and styles that reflect your personality and make you feel beautiful, rather than feeling like a slave to the trends of fashion. Adorn yourself with stones and symbolic jewelry that serve as reminders of your holy nature. And perhaps most importantly, support other women in cultivating a sense of the self as sacred: discourage self-deprecating remarks, do not engage in disempowering body behaviors, and praise your sisters and brothers as the beautiful and perfect beings they are.

While it is useful and beneficial to create a physical sacred space, such as a hearth or garden, creating sacred space within yourself may be the best thing you can do for your spirit.

Excerpt from:

Making Space Sacred
Jhenah Telyndru
Llewellyn’s 2012 Witches’ Companion