The next supermoon is January 1, 2014

The next supermoon is January 1, 2014

According to the definition of supermoon coined by Richard Nolle over 30 years ago, and popularized only in the past few years, the year 2014 has a total of five supermoons.  They are the two new moons of January, and the full moons of July, August and September.  January 1, 2014 is the first supermoon of the year, and January 30 is the second.  Expect large tides around both dates.  We won’t have a single calendar month with two supermoons again until January 2018.  Follow the links below to learn more about the supermoons of 2014, about what makes a moon a supermoon….Read More

Current Moon Phase – New Moon

New Moon

(waxing/4% of illumination)

The New Moon is a time best suited for new beginnings! For the first 48 hours following the exact time of the New Moon each month, a window of opportunity opens for making wishes that, if noted, come true in the days and months ahead. There is a tremendous amount of enthusiasm in the atmosphere, making it a great time to go forward and begin projects that you feel instinctively attracted to initiating. Follow your impulses and let yourself make new starts in areas that are important to you.

Crystal of the Day – Hematite Stone

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Crystal of the Day – Hematite Stone

Main Chakra: Base

Planet: Mars & Saturn

Vibrates to the number: 9

Element: Fire

Astrological Sign: Aries, Scorpio, Capricorn

Hematite stone is the main mineral in Iron and is mined in locations all around the world. The most notable places being Australia, Brazil, Canada, Chile, China, Cuba, England, Germany, India, Mexico, Spain and Russia. In the United States, the states where hematite stone mining is the most common includes Alabama, Arizona, Michigan, Missouri, New York, Tennessee, Wyoming and Utah.

Hematite stone is always opaque and is a grey metallic color or almost black. Occasionally you will find small amounts of red within the stone. This is where the iron has oxidized and is why in times past, hematite was called “bloodstone” because many of the stones would “bleed” a red color when they were cut.

The so called “bleeding” is actually nothing more than the iron oxidizing, which is nothing more than rust. Yet this red “blood” is where it got it’s name. It comes from the Greek word haima meaning blood.

Our world has become so complex, it is hard to find time to take a deep breath, much less actually relax and let go of a little stress. The hematite stone can help you maximize those few moments you may find to let go of stress. It leaves you in a calm state but at the same time, it leaves you in tuned to the universal energies, allowing you psychic abilities to increase.

If you have reached the age where your memory is not as good as it use to be, wearing hematite can help to increase your memory, making it easier to remember to get to appointments on time, to pay bills on time or even just to call your relatives on a semi-regular basis.

Hematite stone is a balancing healing stone, that bring all sides of the subject into balance. Self control and a go getter attitude can live side by side. Body, mind and Spirit can all work in harmony.

Not sure which path to take in your life to ensure you have all that you need? This also includes having peace and true inner happiness in your life. Hematite can cause your intuition to peak, helping you make the right choices to ensure all your hopes, dreams and desires can take you on the path to reach your goals.

Hematite is a great stone for students, mathematicians and engineers or anyone that use a lot of analytical skills in their jobs. It helps with memory, makes memorization easier, improves mathematical skills and aids in logically moving from a single concept through the many possible conclusions that could arise.

A hematite is a great stone for a beginner just learning to meditate. Often beginners will feel overwhelmed by the information and feelings they receive during their early attempts at meditation. Hematite helps you to stay grounded so you are not so overwhelmed, but at the same time, still allows you to maintain a meditative state.

If you are ill, especially where fever is concerned or the if the body has a build up of toxins, have someone comb your aura while holding a hematite stone. If you don’t have someone to do this for you, meditate while holding one of the stones and visualize the stone drawing the fever/toxins/illness from your body and into the stone. Afterwards, make sure you wash the stone under running water to remove the build up of negative energy from it.

If you are in need of a chiropractic treatments but can’t get one done at this point in time, lay on your stomach and have someone place several hematite stones on your back in a line down your spine. Hematite stone helps ease back pain and the magnetic qualities can help align your spine.

Hematite stone works closely with the base chakra helping to keep you grounded. This makes it the perfect stone for someone who tends to have their head in the clouds. It helps them to keep their mind on what has to be done, without cutting off their love of life and flow of creativity.

Hematite stone is great for anyone that does any sort of public speaking, including teachers, business executives and such. It gives you courage and self control while also reducing stress, which can help you to shine when communicating with others.

Source:

Gemstone Dictionary

Herb of the Day – Vervain, The Witches Herb

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Herb of the Day – Vervain, The Witches Herb

Vervain

(Verbena officinal is)
Feminine. Venus. Earth.

Deities: Cerridwen, Mars, Venus, Aradia, Jupiter, Thor, Juno

The Witches Herb. Love, Protection, Purification, Peace, Money, Youth, Chastity, Sleep. Healing. Empowers any magick, especially love spells. Enhances the dreaming process and is recommended for dream quests. Used to consecrate and empower any ritual tools. Protects from negative emotions and depression. Used in house and home blessings. Turns back negativity. In love spells: add to recipes to attract mates, find true love, achieve sexual fulfillment, work sexual magick, an for bringing extra bliss on the wedding night. The herb of poets, singers, and bards. Inspires artistry. Instills a love of learning. Best when gathered at Midsummer.

Deity of the Day – Janus, God of New Beginnings

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Deity of the Day – Janus, God of New Beginnings

In the mythology of ancient Rome, Janus was the god of new beginnings. He was associated with doors and gates, and the first steps of a journey. The month of January — of course, falling at the beginning of the new year — is named in his honor. He is often invoked together with Jupiter, and is considered a high-ranking god.

In many portrayals, Janus is depicted as having two faces, looking in opposite directions. In one legend,  bestows upon him the ability to see both the past and the future. In the early days of Rome, city founder Romulus and his men kidnapped the women of Sabine, and the men of Sabine attacked Rome in retaliation. The daughter of a city guard betrayed her fellow Romans and allowed the Sabines into the city. When they attempted to climb the Capitolian Hill, Janus made a hot spring erupt, forcing the Sabines to retreat.

In the city of Rome, a temple known as the Ianus geminus was erected in Janus’ honor and consecrated in 260 b.c.e. after the Battle of Mylae. During periods of war, the gates were left open and sacrifices were held inside, along with auguries to predict the results of military actions. It is said that the gates of the temple were only closed in times of peace, which didn’t happen very often for the Romans. In fact, it was later claimed by Christian clerics that the gates of the Ianus geminus first closed at the moment that Jesus was born.

Because of his ability to see both back and forward, Janus is associated with powers of prophecy, in addition to gates and doors. He is sometimes connected with the sun and moon, in his aspect as a dual-headed god.

To The Ancestors…..

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To The Ancestors…..

The Winter fire was an echo of the Sun–of life itself. During the Winter, our ancestors gave thanks to the slowly increasing power of the Sun as the year made its steady climb toward Spring and Summer. To do this, they’d raise a glass of beer or ale before the Winter fire as a sign of respect. Using your favorite beverage you can continue this custom.

No matter if your Winter fire consists of one candle, or a roaring blaze of oak and hickory logs, let is power you magic with its light.

The Witches Magick for Jan. 1st – To Conjure A Vision With Fire

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The Witches Magick for January 1st

To Conjure A Vision With Fire

To work this spell, gather some apple peel, dried leaves of chrysanthemum, and rosemary. You’ll also need one white feather. Cast the peel, chrysanthemum leaves, and rosemary into the flames and say:

“Life and death,

Fire’s breath,

Flames crackle and flare,

Let me see

A face, a name, or sign upon the air.

Smoke gray, smoke white,

Let me see my future this night.”

With the feather, fan the smoke gently, letting it curl about you. Gaze at the fire and smoke for as long as you wish, looking for signs. Leave the fire to burn for the rest of the evening. As a sign of gratitude, leave the feather before the hearth or on the fireplace mantel.

Let’s Talk Witch – Winter Purification Rituals

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Let’s Talk Witch – Winter Purification Rituals

During the winter, stagnant energy and negativity can build up in our homes. Fire is a natural purifier and is excellent to use during the winter to cleanse our living space. Here are three rituals for you to try.

This ritual uses winter spices to help clear the home of negativity. Combine a pinch each of allspice, ginger, and clove. Sprinkle these spices onto the fire. Using a small pine branch, trace the shape of the pentagram in the air over the hearth. At first, hold the pine branch above the flames and visualize any negativity being sucked up the chimney. Then lay the pine branch directly into the flames, if it pops and cracks a lot, then you did have some negative energy hanging around. If you perform this ritual in your cauldron or other dish, when the ashes cool, sprinkle them away from your home.

To create a calm atmosphere in the home and to purify yourself of any negative thoughts, this spell combines snow (or ice), rose water, and fire. First, in a bowl combine some fresh snow, or a few ice cubes, and a teaspoon of rose water. Place the bowl in front of the fire and let the snow or ice melt. When melted, stir the mixture with your hand and anoint your forehead and each wrist. The scent of the rose water should calm you— let go of any bad thoughts. Take this mixture around your home and sprinkle it in front of doors and windows. Return to your hearth and bless the fireplace and chimney. Pour any extra mixture outside.

As a good general cleansing technique, after you have built a fire or when the wood is glowing brightly, sprinkle a handful of regular table salt onto the fire. This serves to bless and purify any space, as a bonus the salt also helps to slow any creosote build-up in the chimney. Use this once a day in my wood stove.

 

Excerpt from:
Article: Winter Fire Magic
Author: James Kambos
Source: Llewellyn’s 2014 Magical Almanac: Practical Magic for Everyday Living

Wednesday Is Ruled By Mercury

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Wednesday Is Ruled By Mercury

Archangel: Raphael

Candle colour: Yellow

Incenses: Lavender or fennel

Crystals: Citrine or yellow calcite

Use Wednesdays for spells for money-making ventures, learning new things, passing examinations and tests, house moves and travels, overcoming debt and repelling envy, malice and deceit.

Where possible, work in a windy place or when the clouds are moving fast across the sky.

The Witches Magickal Correspondence for January 1st

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 The Witches Magickal Correspondence for January 1st

Magickal Intentions: Communication, Divination, Writing, Knowledge, Business Transactions, Debt, Fear, Loss, Travel and Money Matters
Incense: Jasmine, Lavender, Sweet Pea
Planet: Mercury and Chiron (though this is a moon of Pluto)
Sign: Virgo
Angel: Raphael
Colors: Orange, Light Blue, Grey, Yellow and Violet
Herbs/Plants: Fern, Lavender, Hazel, Cherry, Periwinkle
Stones: Aventurine, Bloodstone, Hematite, Moss Agate and Sodalite
Oil: (Mercury) Benzoin, Clary Sage, Eucalyptus, Lavender

This day is governed by Mercury. Wednesday’s vibration adds power to rituals involving inspiration, communications, writers, poets, the written and spoken word, and all matters of study, learning, and teaching. This day also provides a good time to begin efforts involving self-improvement or understanding.

The Witches Almanac for Wednesday, January 1

Dark Gothic Witchy New Year Comments
The Witches Almanac for Wednesday, January 1

Wednesday (Mercury): The conscious mind, study, travel, divination, and wisdom.

New Year’s Day * Kwanzaa ends

Waning Moon

The Waning Moon is a time for study, meditation, and little magickal work (except magick designed to banish harmful energies).

Moon Sign: Capricorn

Capricorn: Develops strong structure. Focus on traditions, responsibilities, and obligations. A good time to set boundaries and rules.

New Moon 6:14 am

Incense:  Marjoram

Color: Yellow

WOW! It’s A New Year. May You Be Blessed With Love, Comfort & Prosperity In The New Year!

In the New Year,
we wish you the best year you’ve ever had,
and that each New Year
will be better than the last.
May you realize your fondest dreams
and take time to recognize and enjoy
each and every blessing.

Happy New Year,
And many more!

Source:
 “In the New Year”
By Joanna Fuchs
Poemsource.com
 

‘THINK on THESE THINGS’ for December 31st

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

Today I hear the laughter of children at play. Their voices filled the air almost like chimes. And I felt their arms about my neck and their sticky kisses on my face. How blessed I am! Today I heard a mockingbird trilling out every single song it every heard from its winged friends. I closed my eyes and in the trees I heard all the voices I’ve heard since childhood, and it took me through all the happy, breathless, precious times I loved so much.

Today I heard my mother’s voice calling to me happily. It was a good, strong, healthy voice that has called to me courage, and hope and peace, and shall continue to call down many lanes to me.

Today I heard my child’s voice. I heard her singing, I heard her praying, I heard her laughing and talking. I heard her teasing and moving from place to place in all the activities I love to see her in.

Now, even more than ever I realize how grateful I am that Gods has given me the excellent faculty of hearing. I shall with all diligence try to hear nothing evil, but only love and peace which is my heritage.

________________________

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.com
Click Here to Buy her books at Amazon.com

Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org

Elder’s Meditation of the Day – December 31

Elder’s Meditation of the Day – December 31

“They must give themselves to Wakan’ Tanka and live a spiritual life. They will have the peace that frees them from fear.”

–Frank Fools Crow, LAKOTA

There are two wills available for us: self will and God’s will. Our choice is: figure it out ourselves, or have the Creator involved in our lives. If we are honest with ourselves and look at past experiences, what are our lives like when we try to figure it out ourselves? Is there fear, confusion, frustration, anger, attacking others, conflict, fault finding, manipulation, teasing others, belittling others or devaluation? If these things are present, they indicate that we are choosing self will. What is it like if we turn our will over to the Creator? What are the results if we ask the Great Spirit to guide our life? Examples are: freedom, choices, consequences, love forgiveness, helping others, happiness, joy, solutions, and peace. Which will I choose today, self will or God’s will?

Creator, I know what my choice is. I want You to direct my life. I want You to direct my thinking. You are the Grandfather. You know what I need even before I do. Today I ask You to tell me what I can do for You today. Tell me in a way I can understand and I will be happy to do it.

December 31 – Daily Feast

December 31 – Daily Feast

A feast is a huge banquet of wonderful foods and wonderful friends to share it. It is a time when people honor people – and many memories are laid aside for this celebration. But another kind of feast is in the heart – at the core where life is decided. It is the human way to believe himself victim of many things, and he starves at his center. He worries excessively about who will take care of him and who will feed him and if he will survive at all. Never start a day without gratitude – without an inner singing of “Praise God from whom all blessings flow!” Never start a day being sour and hard to get along with. Never talk trouble nor give credence to those who do. Never give another person reason to be unhappy….. And remember, this is your day. This is a day of celebrating new life and purpose.

~ On the other side of the river there is plenty of buffalo. When we are poor we will tell you. ~

BLACKFOOT – MOUNTAIN CROW

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

Daily Motivator for December 31st – Too precious to waste

Too precious to waste

This is your life, so don’t settle for a cheap imitation. Live each moment of  it with substance.

Life is too precious to waste even a little bit of it on meaningless junk.  Give your time, your attention, your efforts and your energy to what really  matters.

If something doesn’t concern you, don’t let it consume you. If something  doesn’t really matter, then let it go.

There are only so many hours in this day. Choose to spend every one of those  hours in the service of what truly matters.

Your priorities are based not on what you say or intend, but on what you  actually do with your time. Choose positive, meaningful priorities by spending  your time in positive, meaningful ways.

Devote yourself to what truly matters. And add more richness to your world  with each passing moment.

— Ralph Marston

The Daily Motivator

Daily OM for December 31st – Putting Yourself First

Putting Yourself First

Daily Self-Care

by Madisyn Taylor

Putting yourself first means that it may be necessary to say no to someone else in order to say yes to yourself.

We have all heard the instructions of an airline attendant reminding us to put on our own oxygen mask before we help anyone else with theirs. This advice is often cited as a metaphor for self-care because it so accurately expresses why it is important. It seems to say, iron

ically, that if you can’t take care of yourself for yourself, do it for others. Few situations in our daily lives mimic the wake-up call of an airplane emergency, so it’s easy to keep putting self-care off—easy, that is, until we get sick, overwhelmed, or exhausted, and suddenly don’t have the energy to care for the people who count on us. That’s when we realize we haven’t been getting the oxygen we need to sustain ourselves. We begin to understand that taking care of ourselves is neither selfish nor indulgent; it’s just plain practical.

Putting yourself first means that it may be necessary to say no to someone else in order to say yes to yourself. For many of us, there is always something we feel we could be doing for someone else, and it helps to remember the oxygen metaphor. You can even encourage yourself by saying “I am caring for myself so that I am better able to care for others“ or some other mantra that will encourage you. It also helps to remember that self-care doesn’t have to be composed of massively time-consuming acts. In fact, the best prescription for taking care of yourself is probably small, daily rituals; for example, taking one half-hour for yourself at the beginning and end of the day to meditate, journal, or just be. You might also transform the occasional daily shower or bath into a half-hour self-pampering session.

Whatever you decide, making some small gesture where you put yourself first every day will pay off in spades for you and the ones you love. The oxygen you need is all around you; sometimes you just need to be reminded to breathe.

The Daily OM

Paganism 101: Basics of Pagan Spirituality

Paganism 101: Basics of Pagan Spirituality

Author:   Cu Mhorrigan 

Introduction:

Paganism has received a lot of attention in recent years with the increased use of the internet, television shows like Charmed, Buffy: the Vampire Slayer, Angel and movies like The Craft, Harry Potter, as well as cartoons like Sabrina the Teen-Aged Witch.

Nowadays, it has become fashionable to announce oneself to be a Pagan, or Neo-Pagan, Wiccan or Witch – especially for teenagers, wishing to attract attention, adults trying to follow the latest fad in spirituality, or just as an excuse to justify weird or aberrant behavior.

However, calling yourself a Pagan is one thing; actually following the spiritual path is something else. It is my hope with this ‘class’ that I might explain in practical terms what it actually means to be a Pagan in our modern age and to assist those who wish to implement the following of this spiritual path.

Definition of the word “Pagan”:

The Word Pagan is derived from the Latin word ‘paganus’, which is loosely translated to mean “of the country”. It should be noted however that the usage of ‘paganus’ within the Roman Empire (Where they spoke Latin. Duh!) was always meant to be a slur meaning “hillbilly, redneck, hick, trailer trash, or white trash”. Much in the same way we would talk about guests on the Jerry Springer Show.

Later, when the Christian faith took over the Roman Empire under Charlemagne, it was used to describe those outside of the Christian faith and those in need of conversion. Not an improvement, because paganus was still pretty much of an insult.

Turning a negative into a positive:

It wasn’t until recently that the term ‘Pagan’ gained a more positive use with the resurgence of Pagan beliefs within the European and American Cultures. Those who sought spirituality closer to that of their “ancestors” adopted it. Eventually, it came to mean ‘those who follow the Old religions’ or ‘those who follow a spiritual path outside of the big three Abrahamic religions’. (What are the big Three Abrahamic religions?)

What DO Pagans Believe?:

An it harm none Do as thou wilt.

Speaking in general terms, Paganism is an earth-centered spirituality, which believes in the sacredness of all things, equality of all persons regardless of gender, sexual, and spiritual and social practices. The practices within Paganism are extremely diverse and open-ended allowing individuals to incorporate whatever rituals and belief systems they feel comfortable with.

Since there is so much diversity within our spiritual path, we stress personal liberty, and responsibility for one’s own actions. That as long as a person does not cause physical, mental, emotional, financial, and spiritual harm to others or himself, he/she is free to pursue one’s physical, mental and spiritual development as he/she sees fit.

Which brings me to my next point: Pagans, in general, do not proselytize! That means you aren’t going to get a call from us at three o’clock in the morning asking us if you are going to ritual or not. There is no High Priestess going around smacking people over the head if they haven’t worked on their Book of Shadows or if they bought the wrong candle for a personal ritual. Aint gonna happen.

Why? We are assuming that if you are here, you want to be here. We’ll give you information, let you know your options, and the rest is up to you. We aren’t going to stand on a street corner and scream at folks for not worshipping Athena nor at women/men who chose not to go around sky clad (That’s ‘nekkid’ for those of us who are really new to this).

The Law of Return (or sowing and reaping):

There are no true “sins” within our spiritual practices. There are only things that cause harm (or, as I like to call them, “Stupid Ideas”) and things that are helpful (Or as I like to call them, “Good Ideas”).

When you do good things, good things tend to happen to you (Eventually). When you do bad things, bad things tend to happen to you (Eventually). Of course, since we do not live in a static environment, and people tend to interact with one another, sometimes things get a little ‘fa-kakhed’. However, the Universe always balances Itself out in the end.

This concept is called, karma and it’s a relatively complicated matter, which I have here boiled down to its lowest common denominator. Of course, there are differing views of Karma, one of which is the Three-Fold Law What you do comes back three-fold, or three times, back at you. (If you are not sure as to whether an act will have some kind of repercussion, ask yourself, how much would I really like this done to me?)

(The self-defense caveat: Like all “Laws”, there are loopholes. If someone else is out to cause you harm in some way it would be a really STUPID (Bad Karma) idea not to protect yourself, or your family, or your friends. However, make sure you have as many facts as possible (like the guy is holding a knife and threatens to cut you up) before beating the oneness of all things back into these individuals.

Pantheons, Divinities, Spirits, Energies:

Okay this is where it gets a little tricky, but stay with me. The most common (and extremely annoying) question we as Pagans get is, “Don’t you folks worship Satan?” (Everyone roll his or her eyes here.)

The answer to that is a resounding, “NO!” For the most part, you need to keep in mind that Paganism is a separate religion from Christianity. Hence Satan (Whom I call, the Christian God of Evil and Nastiness) is not a part of our pantheon. Sorry…

For the most part (depending on the tradition you follow) the Pagan concept of Divinity falls under one of the following expressions:

Duo-Theism: (Duo=Two or Dual, Theos=Divinities):

The Worship of a Co-Equal God and Goddess, each having unlimited power, compassion, wisdom, energy or what-have-you, but maintaining different roles and functions.

The God is aggressive, powerful, sexual adventurous, skillful. He handles the Male side of fertility.

The Goddess is nurturing, passionate, creative, sensual and artistic. She oversees the power of creating life through birth and the Female side of fertility.

This belief is widely held by the Wiccans and Wicca-like factions of Paganism.

Poly Theism: (Poly=Many, Theos=Divinities) The belief in multiple Gods and Goddesses.

Many folks see these Gods as extensions of the God and Goddess (i.e. Monism) with each one taking on different aspects at the time of their encounter with the worshipper. Others (like myself) believe that They are actually separate entities with Their own personalities, quirks and motives.

Not every god or goddess is a real people person nor does every god and goddess have a laid back attitude. If you are going to get involved with a particular deity, you had better make sure you do a LOT of research as to what they like, don’t like, and if a particular god or goddess is right for you. Otherwise your life will get extremely interesting in a bad way.

The third school of though in polytheism is the idea of the gods and goddesses being archetypes within a person’s own psyche. This is sort of like a piece of our own subconscious wrapped up in a costume and a mask in order to teach our conscious minds lessons they need.

Of course, there is more than those three Schools of thought, but I’m just giving the basics here.

Pantheism:

Simply put, this is the idea that the Divine is in everything; hence all things are a part of the energy we call god. Since all things are a part of god, all things are sacred and are expressions of the divine in some way, shape or form. When I worship a tree, I am worshipping the Divine; when I give food to a hungry stray, I am feeding the Divine; when I am hurting someone, I am hurting the Divine.

Then there is the Fourth Category:

I-have-no-Friggin-Clue-ism:

For the beginner, this is the best spiritual idea I can suggest. The idea is essentially, “I have no friggin’ clue if there is a Divinity or not, therefore unless I am shown otherwise, I will not say that the Gods are this way or that. I will respect the Power behind the name, but I will not pledge myself to him/her/it unless I have an absolutely good reason to.”

This is actually one of the safest belief systems to take as a new student of the Pagan path because you are open enough to receive enlightenment, but at the same time, you do not run the risk of making a total, complete ass out of yourself. The Gods will instruct you as They see fit.

Now of course, Pagans will usually incorporate not only one, but perhaps two or three of the ideas listed above. This usually comes from personal experience and cannot be learned any other way.
Keep in mind that it’s okay to shift from one idea to another or even to incorporate two or more of these ideas…it’s all good. Just find out what works best for you.

So How the Hades do I Become a Pagan? (Or stupid questions that are commonly asked)

Well, for the most part, it’s a matter of doing a lot of reading and a lot of self-exploration. It took me at least two years of studying online and reading books and attending classes to even consider myself a Pagan. A lot of the traditions under the banner of Paganism will have different views on training and initiation (think of it as baptism), and how one becomes a member of that tradition.

The best way is to start out attending Pagan gatherings, visiting bookstores and such, and talk to other Pagans. Eventually, you will either find a religious path that works for you or you will throw your arms up in dismay and run screaming back to your religion of birth. And there is nothing wrong with that. NOT AT ALL! We realize that the Pagan spiritual path is not for everyone, and we will not be offended. Just make sure you don’t tell people we sacrificed your cat and you’ll be cool with us.

Do I Need to Buy Special Clothes and Dress in Black?

The answer is: Only if you really want to. Yes, there are special robes some folks wear, but unless your coven says otherwise, you can pretty much wear what you want.

Just some basic suggestions: Wear something comfortable and wear something you won’t mind getting dirty. Most of our rituals take place outdoors and, while you may look really good in an Armani suit and Gucci shoes, there is a good chance your clothes will get messed up and your shoes scuffed.

Loose, light clothes in summer and spring is always a good idea, and warmer clothes in the fall are really smart. Most winter rituals will be held indoors, depending on the weather. If it makes you comfortable to wear black Witch clothes and pointed hats and cloaks… Knock yourself out…You’ll be getting lots of stares and odd looks (mostly from us), but all-in-all, if it makes you comfortable, then that is all that matters.

Do I Need to Buy Special Jewelry?

Again, only if you want to and if you enjoy it. Jewelry is a personal matter to the people who wear it. And it’s usually best to find a piece that says, “HEY! I LIKE YOU. WEAR ME AROUND YOUR NECK!” Otherwise, No special jewelry is required to be a Pagan.

Do I Need to Kill Something (like a kitten) and Drink its Blood?

No, you don’t have to kill an animal to be a Pagan. For the most part, we are animal friendly and don’t believe in killing a critter in order to work our rituals. Yes, there are some Pagan groups that practice animal sacrifice and it is left alone…but fear not, the only thing usually killed has already been slaughtered and put on the feasting table in a sacred bucket marked, KFC.

Do I Need to Become a Vegetarian?

Nope, being a vegetarian is a matter of personal preference and what you feel in your heart. While many of us are vegetarians, a lot of us aren’t. It may be a good idea to eat a little healthier, but no one is going to come down on you for eating meat or using meat-based products. However, you might want to do your own research and come up with your own choices.

So, What DO I Need to Do?

Excellent question. One, as I suggested before, do a lot of research, a lot of reading and, when in doubt, do more research. A lot of Pagans keep what is called a “Book of shadows”, which is just a fancy name for a Journal. Write down everything you learn in that book and when you get a chance, read it. If you see a cool article on the net, feel free to print it (for your personal use only, please).

To create a book of shadows, I would suggest buying a loose-leaf binder and fill it half-way with paper. It’s also a good idea to invest in a three hole punch. That way, you can put articles that you printed from the net and use them for later reference. Do not worry about using blood and special things to “make it official”. It is your study guide — your book — and so, make sure you personalize it to suit your needs.

When you feel you are ready, and you have found a religious tradition you feel comfy with, take that Book of Shadows and attend any class you can afford. A lot of places have very reasonable rates for their classes. The Learning Annex is one source, but so is your local Pagan bookstore. Just make sure you talk to the person running the store to make sure he knows what he/she is talking about. If you are not entirely comfortable in studying there, consider looking for another teacher. Remember, this is about YOUR spiritual growth and enrichment and you need to be in an environment conducive to YOUR learning.

Holidays, and Rituals:

There are eight major Holy Days during the Pagan year that a lot of us agree upon. There are also rituals that are held on the New Moon and the Full moon depending on how often your coven (A group of Pagans you worship with) meets.

The Eight Major Holidays are listed in the order they fall on:
Imbolc (February)
Spring Equinox (March 21)
Beltaine (May 1)
Summer Solstice (Litha) (June 21)
Lughnassadh or Lamas (August)
Autumn Equinox (Mabon) (September 21)
Samhain or Halloween (October 31 to Nov 1)
Winter Solstice (Yule) (December 21)

Each Holy Day represents a certain mythological event in our religion, which will be discussed by the High Priest (ess) in advance.

It’s usually a good idea to find out what you would need to bring so that you can best participate in the ritual.

Now most likely you are going to have a hard time pronouncing the names of the days when you first start out, so don’t be afraid to ask stupid questions; it’s the only way you are going to learn.

Tools For Rituals:

Energy: This is the most important, and since I am assuming people know Jack about Paganism, I’m going to make this explanation brief: When we perform rituals and cast spells, we are attempting to gather energy. This energy comes from the universe and ourselves. Depending on what we are trying to do, we use certain rituals, and tools. Think of it this way: It’s like gathering up a whole bunch of snow together. We eventually gather enough to make a snowball and then we pack it in and send it off to impact your friend. It’s basically the same thing. When we perform these rites, they help our minds to focus on gathering this energy and tell it what we want done. Energy is the most important part of any ritual, and without it, we are just looking stupid.

Cauldron: This is basically a black, three-legged pot to be used for burning incense and for other things. They range from tiny to huge and can be used to burn incense, burn paper, and make potions. Now cauldrons tend to be rather expensive, so if you are a bit “Price Sensitive” like me, find yourself one of those old fashioned iron pots that Mom uses to make rice. Make sure you clean it before and after use. If you have one of these in your own home and have had it for a long time, you are pretty much used to it and it is used to you. So, you really don’t have to “charge” it with energy.

Athemae: Essentially, this is a knife or a really small sword. This is used to direct energy raised up during rituals. THESE ARE NOT USED TO CUT PEOPLE (of any species). It can be used for cutting vegetables. Most traditions prefer a double sided blade, small enough to conceal. (You would be amazed how many cops will stop you for carrying a broad sword.) If you’re unable to get an athamae, it’s totally cool to make yourself a wand or use your index finger to direct energy.

Wands/Rods: Okay, these are wooden or crystal sticks also used to direct energy as well as to draw it to yourself. Wands tend to be no longer than your arm, while rods can be longer. Best way to get a rod is to go out on little walks in the park and look for a stick. Once you find a stick you like and that screams out for you to take it, take it home, and sand it and decorate it until you are totally comfortable with it. Viola! You have a wand or rod. If you have as much mechanical aptitude as a slug, ask around your local occult bookstores. Keep in mind they are going to be slightly expensive and you will have to charge it once you get it home.

Candles: Candles are used in rituals to help get your mind into the practice of Magic (No, I am not spelling magic with a K or a J…I’m keeping this as simple as possible. If you want to use the funky spellings in your own notebooks, knock yourself out. You’re not being graded here). Candles are lit in order to help get the mind into a state where it’s easier to put the patterns in for the energy to flow. I would strongly suggest getting candles of all colors and sizes and as many as you can afford. (Usually one of each color.) You can pick them up anywhere.

Incense: Like candles, incense helps the mind get energy together to cast spells. It’s a good idea to make your own incense or to purchase them from a botanica, or occult bookstore. Incense sticks may be colored, but it’s usually a good idea to purchase them based on their smells. Pungent or spicy incense is normally used to send stuff away. (Mainly because they are offensive.) Sweet incense is used to bring stuff to you. Earthy smells help to facilitate healing and to strengthen you.

Divination tools: Things like Tarot Cards, Runes and what not. These are mainly used to help you to make decisions or to gain some kind of insight as to what is going on around you. Keep in mind, these items themselves are not magical in and of themselves, but are based on your own intuition interpreting what you are seeing.

Books, books and more books: Like I said earlier, it is suggested you read religiously. It’s best to keep a library of things you have read or are about to read. Don’t just pick books only by one author, but of different ones. Some people may know a lot about what they are talking about; others are complete and utter horse feces. However, the only way you are going to find out is if you look for yourself and keep your Book of Shadows nearby while you read. If something sounds like nonsense, or if you aren’t sure about whether or not what is true within a book, do some research. It sounds like a lot of work, but this is your spirituality we are talking about here.

It is a good idea to question everything and find out if there is an agreement between the authors you have read. Another thing to keep in mind is that some folks are completely full of fluff and bluster while others deliberately water stuff down to keep from divulging too much about their path. And some are completely straightforward about the things they are writing about.

One of the best ways to learn about an author is find out when they are going to be doing a book signing near you. Get to meet them (Most book signings are free and most will give a short lecture about their book just to whet your appetite for it.) Some of the most intense learning experiences I gained were in attending some of these lectures; it’s also a great way to actually see the person who is writing.

Use your intuition…and don’t be shy about picking their brains. That is what they are there for. In fact, I would suggest doing the same thing at the store where you get your tools and books. It helps you learn a lot faster; especially when you ask Stupid questions. Yes you will get looks. Yes, you will even get the occasional shake of the head, But if you don’t ask, you wont know. It’s worth it.

Suggested Things to do:

Check out different groups that meet in your area. You can do this by attending open (public) circles or classes. Use them as a way to meet other Pagans and eventually find a group that you feel comfortable studying with. If you are Solitary Pagan, it helps to “meet and greet” other Pagans.

Look around for Pagan shops, botanicas and other places where you can get supplies. Most botanicas are devoted to Santeria or Voudu, but you can get some really good equipment at cheap prices.

Check out the local library, as well as the bookstore for things you can read about your particular pantheon.

Ask a lot of questions. Even stupid ones. It’s one of the chief tenets of Paganism to question everything you come across. If you get an answer that sounds like horsesh*t, then verify, verify, verify.

Things Not To Do:

Don’t panic; this seems like a lot of information, but it really isn’t. This is just the primer for your own research.

Don’t sweat if you cannot find a teacher right away, Nine times out of ten, they usually show up when you are ready to learn more about a particular aspect of your tradition.

Don’t start off calling yourself a High Something of a particular tradition. Most systems within Paganism have their own methods of teaching and credentials for clergy and what not. No faking!

Don’t be afraid of getting criticized; it’s going to happen. Learn to grow a thick skin, and if someone points something out to you, listen and check out your own motives and conscience. If the shoe fits, wear it. If it doesn’t, then don’t.

Don’t take everything at face value…Learn how to question what you hear and not be a total jerk about it.

Don’t try and convert people, It rarely works just put out information let people know where you stand and end it there.

Recommended Websites:

http://www.witchvox.com “The Witches’ Voice” —  It’s a great place to start since they have information about everything.

http://pantheon.org —  A great place to learn about the Gods of your chosen pantheon. It doesn’t have all the information, but enough for you to get your feet wet and do some research.

Yahoo.com — They have a plethora of Pagan groups and places where you can talk to people of different walks of life. It’s also a great way to meet Pagans in your area.

Google and other search engines — Another great website with links to thousands of Pagan websites.

Recommended Books:

The Truth about Witchcraft Today: Scott Cunningham
Urban Primitive: Tannin Silverstein and Raven Kaldera
The Book of Shamanic Healing: Kristin Madden
The Celestine Prophecy: James Redfield (Yes, it’s a novel but it helps to get an idea about energy-work and how energy can be gathered and stolen.)
The Wiccan Warrior: Kerr Cucuhain
Witchcraft Theory and Practice: Ly de Angeles
When I see the Wild God: Ly de Angeles
Drawing Down the Moon: Margot Adler (of NPR)
The Spiral Dance: Starhawk
Buckland’s Complete Witches Handbook: Raymond Buckland

Pride and Paganism in the 21st Century

Pride and Paganism in the 21st Century

Author:   Melanie Marquis   
 
As one of the fastest growing and multi-faceted religions in America, Paganism has lately enjoyed more understanding and awareness from the mainstream community. Today, more Pagans than ever before choose to openly express their beliefs and practices. But what led to these changes?

I talked to many of today’s most notable Witches and Pagans, those who have been legends for decades, and those on the cutting edge of the modern Craft, to find out where the magical community stands today in terms of openness, expression, and public understanding, and to shed some light on how we got here.

“Hiding one’s magickal inclinations can be detrimental, ” says Raven Digitalis, Neopagan Priest, Gothic DJ, and author of Goth Craft (Llewellyn 2007) and Shadow Magick Compendium (Llewellyn Sept. 2008).

“It can be mysterious to a point, and perhaps manageable if someone only dabbles in charmery or kitchen witchery, but for someone who lives the magickal lifestyle, hiding and denying this part of one’s constitution can reinforce ideas of shame and insecurity, which builds up and can become suffocating over time. I have never hidden my beliefs, practices, or lifestyles; I simply see no need to do so unless the self-protective necessity is absolutely dire, which is the case for a handful of individuals.”

Considering that handful used to be a gigantic armload or two, we’ve come a long way.

Gwinevere Rain, college student and author of Llewellyn titles Spellcraft for Teens, Moonbeams and Shooting Stars, and Confessions of a Teenage Witch, is the founder and Editor of Copper Moon, http://www.copper-moon.com, an ezine for Wiccan and Pagan young adults. “I think that my generation and those younger than myself are more open about being Wiccan, ” she says. “I hope that ‘staying in the broom closet’ is a fading custom, but I guess, only time will tell.”

Early Pagan leaders like Circle Sanctuary’s Reverend Selena Fox, who organized one of the U.S.’s first officially recognized Wiccan churches, and spearheaded the ultimately successful effort to get the U.S. military to recognize the Pentacle as a religious symbol that can be used on military graves, have been catalysts in the evolution of modern Paganism, speaking out about their beliefs in a time when doing so entailed a lot more risk and a greater amount of boldness and bravery than it generally does today. They’ve witnessed firsthand how Paganism has transformed over the years, and they offer insight into the forces behind that change.

“Since its revival in the mid-20th century, ” says the Reverend Selena Fox, “Paganism has grown in size, scope, diversity, maturity, and visibility. The quest for equal rights for Pagans in the USA and in some other countries has had many successes through the years due to the combined efforts of those of many traditions.”

Carl “Llewellyn” Weschcke, current Chairman of Llewellyn Worldwide, the U.S.’s largest and oldest New Age/Occult/Magick publishing house, has been a major force in educating our communities about Paganism for decades, through the countless books published by his company, and also through his own willingness to be a Pagan in the public eye in the 1960’s and 1970’s, his magical and metaphysical practices and beliefs being the focus of media attention for many years. Commenting on the changes he’s seen regarding the Pagan community, Carl points out that even the word “Pagan” has much different connotations today than it did in the past:

“People may challenge our beliefs, ” he says, “but there is far more respect today for ‘alternative spirituality’ than 50 years ago, and when we use the word ‘Pagan’ today, most people know what we’re talking about. The basic change is that “Pagan” no longer means just ‘non-Christian, ’ or worse, ‘anti-Christian, ’ but is more often recognized as “alternative spirituality.” Paganism shares very little with Indian or Japanese Buddhism, for example, as non-Christian religions. On the other hand, Japanese Shinto does compare comfortably with European and American Paganism.

As a further point, ” he says, “modern Paganism is much more than Celtic spirituality and more and more is inclusive of Nordic, Germanic, Spanish, Italian, Greek, and on to Egyptian and African Spiritism, to Mayan and Afro-Caribbean, and native American traditions. “Paganism” has become a word for Earth-based spirituality – with nurturance of Nature and non-human life, visible and invisible, as key principles. Not all non-Christian religions share that with Paganism.”

“There are obviously several factors at work, ” says Ray Buckland, who is known as The Father of American Wicca due to his enormous role in introducing Witchcraft to the U.S. “Number one is probably the education that people of today have, both in general and specifically regarding paganism. They are more inclined to think for themselves and to take an interest in and express that interest regardless of what others may think or say. With the knowledge of what paganism – and especially Neo-Paganism – is, there is not the fear of being branded as a tool of Satan! There seems to be more of a thirst for knowledge these days, than in earlier generations. All of this, in turn, has led to the openness of mass media to previously occult subjects that, in turn, have led to more seeking and enquiring about what is presented.

“In the past there has always been a general fear about this whole field; that fear due to ignorance as to what was involved. It is by examining and learning all about a subject that such fear is erased. With today’s Internet access, among other things, there is the ability for anyone to research anything. In the “early days” of Neo-Paganism, Wicca, and the like, a few “pioneers” set out to straighten misconceptions and to show what was really believed and practiced. I think that started the ball rolling and today, with computer access so readily available, the ball (of enlightenment) is now traveling at very high speed!”

Brian Ewing, Membership Coordinator of the Pagan Pride Project that organizes large public gatherings, reports that their events are growing in popularity, with tens of thousands participating in activities each year around the world. Like Ray Buckland, he also credits the Internet with helping to facilitate some of that growth. The Pagan Pride Project’s website at http://www.paganpride.org serves as a source of information and a means of communication for people interested in the project.

“The Internet and email lists greatly facilitated the growth of the Project, ” he says. “Being able to connect quickly, despite living in different cities, and finding out about each other’s plans and existing events, helped us band together.

“The Internet also helps us advertise our events more widely, and for less money, than was possible in the past. In this way, we attract more people to our events. I also believe that Pagan events, including our own, are growing rapidly because our religion is now growing rapidly. We reached some kind of critical point, when there was enough practicing Pagans that they wanted to hold larger events where they could practice and worship together.

“Lastly, Pagan Pride events, and probably other events, were partly galvanized by the election of George W. Bush, and the fear that a neo-conservative administration would adversely affect our movement. I remember in 1999 George W. Bush and Congressman Bob Barr were both making some pretty negative comments about Paganism. People responded to that by writing to newspaper opinion sections and starting events such as Pagan Pride Days.”

Thriving and ready to take action, it seems that today’s Pagan community has undergone a lot of positive changes in recent years. Of course, not all the changes are seen as positive.

Flash Silvermoon, creator of The Wise Woman’s Tarot, a matriarchal Tarot deck, describes some of the negative changes she’s seen in the Pagan movement.

“One of the main differences that I see in the changes within and without this movement if you will is the fact that most of the movers and shakers in the early 70’s were powerful women, and most specifically, the Dianic branch of Wicca.

“This rising tide of Women’s Spirituality blended a Goddess centered Spirituality with Feminism, which is really humanism when you get down to it. The Womanspirit Movement swept through the country like wildfire, creating a more fluid and anarchistic style of Goddess Worship than some of the more traditional Wiccans.

“One of the problems that I have seen with the new mixed Pagan groups is that most are not at all really reverent of the Goddess or women. The talk is there but the walk is not, and most of the Pagan fests that I have attended bear the same old world sexist practices of male domination and sexual objectification of women. I realize that this can’t be totally true of all the new pagan groups but it sure seems to predominate. Even the women in some of these groups can tend to be very hierarchical.”

However, the Pagan faiths still generally enjoy a reputation of equality and respect for both sexes. Copper Moon’s Gwinevere Rain explains, “I was first attracted to Wicca because it was very empowering. It showed women being equal to men; additionally, the idea of magick was so appealing to me. The religion represented everything I wanted: to be equal, empowered, and spiritually comforted.”

So where do Wicca and the other branches of Paganism stand today? Have we really moved past a need for secrecy and concealment?

“I have had mail from guys in prisons who are openly allowed to practice their craft, ” says Ly de Angeles, outspoken environmentalist, screenwriter, and Australian author of Tarot Theory and Practice (Llewellyn 2007) and the collaborative work, Pagan Visions of a Sustainable Future (Llewellyn 2008). “I have also had a long connection with another guy who is in the US army, and I am very aware that Wicca (not Witchcraft) is a recognized religion and yet … the open expression of Paganism is still seen as fluff and twaddle by most; a bunch of very evil people by others.”

Gwinevere Rain agrees that negative and false stereotypes still exist. “I hope that the stereotypes about Wiccans and Witches are changing, ” she says. “It used to be that people’s vision of a witch was a green old hag; now that that has subsided, other images are at the forefront of people’s minds. It seems that one of the persistent false stereotypes is of real witches seeking to hurt people by casting hexes and curses.”

Because of such myths, some Pagans are deterred from expressing their beliefs openly. Christopher Penczak, teacher of magick and author of the popular Temple of Witchcraft series published by Llewellyn Worldwide, explains, “I think we are blessed to live in a time and place where more Pagans feel comfortable being out of the broom closet. While it’s important to be grateful for great strides we have taken in the recent decades, it’s also important to remember that not all Pagans and Witches have the same freedom, both across the world, and even in more conservative areas of the United States. Thankfully, most of us can live openly if we desire, and I think most pagans who can do so safely, do live an open life.”

When I asked Carl “Llewellyn” Weschcke if he feels that Pagans today are more open about expressing our beliefs, he also pointed out that where we are has a lot to do with it. “The best I can do for a short answer is to presume that today most of us are relatively comfortable in speaking about being Pagan in most selective social environments, ” he explains. “In other words, we can’t be particularly comfortable as Pagans at a Baptist convention, but we are comfortable doing so in our family and familiar social environment.”

The Pagan Pride Project’s Brian Ewing states, “The rapid growth of Pagan events, including Pagan Pride Days and many others, has allowed people to reveal their practices in public. But there are still many Pagans who practice in private, because there are occasional, but very real, instances of discrimination in the workplace or among neighbors.”

Brian reports that their events have been fairly well received by the public. He recounts only one protestor that he’s personally seen, at an event in Los Angeles. The protestor simply held a sign that read “Jesus Saves” on one side, and something about “You’re going to Hell” on the other side.

Raven Digitalis, who likes to host community worship circles in his hometown of Missoula, Missouri, reports that his gatherings have not attracted serious protest. “We are getting quite an outer circle going on! We have even performed some circles in the yard, ” he says.

“Living on a busy street, many cars have witnessed this; the reactions have been varied. Most people in this case simply drive by and look strangely, while others stop their cars to watch. It hasn’t escalated beyond that, luckily, though nearly all of our circles are now held in private places because the ‘public’ energetic exchange should only be reserved for certain times, places, and intentions.”

Tierro, lead guitarist and producer of the international Pagan tribal psychedelic rock band Kan’Nal, recalls an incident where his band encountered “polite” discrimination:

“Kan’Nal was booked to play a high end ‘Captain Planet’ fund raiser in Atlanta last year. The booking agent delicately requested that we not do anything ‘Pagan Like’ on stage in fear of offending the guests. We all laughed as if of course we would behave, but never said we would not… As far as I am concerned, the act of being born is a pagan act; it proves our equality and connection to the animals, plants, and the mysteries of the universe. To breathe is a pagan act, for we breathe together with the trees, fish, birds and bees. To experience joy, love, sorrow and loss is a pagan act, for all these emotions are reflected in the animal and plant kingdoms. So to show up and rock out a Kan’Nal set … well that alone is definitely a pagan act.”

So what is it about our religion that stirs our passions to the point that we want to speak out about it, wave our wands in the face of dissent and proclaim our magical faith to a world that, despite an increase in public awareness of what Paganism truly is, still couldn’t hardly care less? Says Christopher Penczak, “The more witches we have out and open, the more it becomes ‘normal’.”

Raven Digitalis expresses a similar sentiment. “It shatters commonly-held notions for a person to see a ‘Witch’ looking and behaving like a (relatively) ordinary person, ” says Raven. “When people learn about the validity of the modern Craft, it brings a modern and more realistic context to an antiquated stereotype. People see us operating and functioning and being progressive in our own lives, and not choosing to hide ourselves (and not having many adverse responses as a result), which can encourage others to do the same.”

Gwinevere Rain first started writing about Paganism when she was 14 years old, publishing articles in Cauldrons and Broomsticks. “I wanted to show others that young Wiccans can be as serious about religion as adults, ” says Gwinevere. “At the time there were many stereotypes about young practitioners just practicing Wicca to be ‘cool.’ I wanted to help counteract this misconception. For me, it’s worth being open or ‘out of the broom closet’ because Wicca is a part of who I am. I don’t want to hide a significant part of myself.”

Of course, not everyone wants to be open about his or her Pagan faith. Says Gwinevere, “It is important to do what is best for yourself and not succumb to any pressure within the magical community. Just remember that everyone moves at their own pace and you may not be ready to become an outspoken figure of this beautiful religion.”

Christopher Penczak stresses that the individual’s chosen path should be respected: “We should respect our sisters and brothers who wish to be secretive, as the spiritual path is a personal, and sometimes secretive, path. We cannot decide to out someone who wishes to remain private.”

Raven Digitalis emphasizes that the ways we express our beliefs to others should be appropriate for the person we are talking to. Says Raven, “There is always a balance. I believe that people should be communicated and interacted with based on their own levels of understanding. Whereas it might be appropriate to call oneself a ‘Witch’ to someone familiar with magick, it might be better to call oneself a ‘Wiccan’ or ‘Pagan’ or even ‘Earth-honoring Healer’ to someone else, who instead understands the definition of that vocabulary.”

So, what does the future hold for Paganism? How can we publicly express our beliefs in a way that ensures the well-being and growth of our community? “One of the best ways of showing Wiccan/Witch pride is to be a good person, ” says Gwinevere Rain. “Society will catch up with us if we make a collective effort to be kind, healthy, and smart people.”

Ly de Angeles also says that responsible actions are key. Ly explains, “The open expression of Paganism and magical beliefs, in my opinion, needs to be backed with very real and credible behavior, as I have seen way too much hubris and listened to way too much jargon and sheer wankery. I apologize to those who are not that way (and you are many) but the rest really need to look to what you wish to achieve for the greater community of Paganism in the future. Education and knowledge in diverse areas is the key. Acting on that is a way through. I suggest we enter the sciences, politics, the education system, as well as the Green movement.” She also shares a warning: “I am disturbed by the rising tide of radical right-wing fundamentalism, in the USA in particular, and suggest it may be very necessary for openly expressed Pagans to watch their constitutional backs in the future. This is not paranoia but prophecy, darling.”

The Wise Woman’s Tarot creator Flash Silvermoon comments that respect for women is integral. “To my thinking, ” she says, ”one earns their position through study, dedication and commitment, and if one truly loves and worships the Goddess, then women must be more empowered and respected as Her surrogate.”

Raven Digitalis is hopeful about the future of modern Paganism. Says Raven, “I think Neopaganism is becoming more and more personal and personalized every day. As more and more people are drawn to the ways of magick, self-empowerment, and mysticism, personalizing one’s own beliefs and practices will serve to allow the Pagan movement to grow and establish itself with much fuel and dedication behind it.”

The Reverend Selena Fox of Circle Sanctuary puts it in a way that resonates throughout the heart of Paganism: “It is important that Pagans of many paths and places continue to find ways to work together in our quest for freedom and in bringing more health and balance to the greater Circle of Nature of which we are all part.”

Perceptions of Pagans: What Are People Afraid Of?

Perceptions of Pagans: What Are People Afraid Of?

Author:   Ares Hearthfire   

It is amazing to me that 30-plus years after the late Dr. Leo Martello won his right to hold a ritual in Central Park we still have to come back to discussing how we are perceived. The public at large is not afraid of our religion. No, most of them tend to let us be and mind their own business. I say that with certainty since that is human nature. However, there are still those that fear…or do they?

It seems that every few weeks there are more stories mentioning Witches, Wiccans or Pagans in general. While most of the articles are now positive and informative, there are still those that report that so and so of blah blah blah church held a meeting that people are going to the devil. In listening to them talk we find that they really do not fear us. They fear the loss of their own voice.

One reason why many see the Christian extremists in this country demanding that laws be made to support the Judeo-Christian belief system is that they can feel the changes coming. Just like us, they open the same papers and do the same Internet searches and find so many articles and sites discussing Pagans. We are all humans after all; it is not like we have different sources of news and information!

They, like us, can plainly see that there has been a rise in articles and hence, a rise in the amount of Pagans there must be. While many complain that these people see the devil in all things not Christian, I feel that is very much another reason that they perceive us differently. They do not care about reading what Pagans believe. What we believe does not matter. It is not our beliefs that bother these extremists. It is the fact that we exist and breathe. There really is no logic in this.

The goal of these groups and people is not to slander our paths. That actually is just a means to an end. They simply want to make sure that people keep following their ideas. They have been brought up in regions where there has been nothing more than pure homogeneity. Almost everyone in their communities was the same in terms of race and religion. In reality, they simply fear change. For some reason they are just resisting the tides of change that are happening in the communities. It is the change that they truly fear, not us.

In general, most people are very accepting of our beliefs. There have been Pagans serving with and even as heads of interfaith organizations for over ten years. The organizations that they have sat with and chaired accepted their membership. From this it can be implied that clergy of many other religions have absolutely no problem with the Pagan path. Indeed, many are intrigued and want to learn more about it themselves. This type of inclusion would have been impossible to dream of several decades ago. This shows a great deal of progress. After all, if you can gain acceptance of some shepherds you also gain the acceptance of their flocks.

During Samhain season, it seems that almost every newspaper in America interviews a Witch. Most of these reports are positive. While some still include words like “warlock” and may describe some practices as “hokey,” we cannot let that blind us as to what is truly being said. Since many of the journalists do not read books on Witches or Wicca they would not know what “warlock” means to us. Since they do not tell us every word they are using, we cannot correct them ahead of time.

Behind the semantics, they still report normal people doing things a little differently. They may seem hokey to those that do not practice our faiths, but they do see that we are not harming anything and have fun doing what we do. That is the point! The general public is not stupid. They do not care what we do, as long as they see we are open to people watching and reporting they will begin to trust us.

In some parts of the country being a Wiccan is not even a big deal. Here in New York the Covenant of the Goddess used to have a local council, however the “Gotham” council was disbanded. Simply put, the community here is accepting of us already so the need is not there. Pagan shops operate without opposition, festivals happen in major parks with no protestors showing up at all. While this may not be the case in some areas, things do take time!

Remember, a long time ago it was the cities that converted to a new faith and the country dwellers were slow to follow. Now times are changing, history is repeating. The cities are becoming more accepting of their Pagan residents and the rural folk are coming around, but slower. We can see plainly through the media and the interviews in these more rural locations that the general consensus is favoring acceptance. The majority will only grow larger over time.

All we need is to do what we are currently doing and a lot more of it. We need to take ourselves seriously. We should indicate our religion when the census is taken. We should take part in political campaigns and send letters to the elected officials. Whenever we see an article that is not positive, we should send letters to the paper…even if it is not a local one! More than everything else we should make Pagan Pride Day every day of the year. Always be proud of who you are as a person and as a Pagan. For every voice that is willing to speak there is always a larger audience of people that are willing to hear.

In conclusion, the people that fear us do not fear us for what we believe or how we practice. This information is readily available to anyone that wants to read it. The general populace is becoming more and more accepting of our beliefs. Interfaith groups are accepting Pagans as members and leaders. We as Pagans always talk about the past; we remember the burning times and the witch-hunts. We should also remember that those in the country come around slower to new ideas, but after a time they will begin to accept them.