A Seed Blessing (Earth Magick)

A Seed Blessing 

When you must start a plant from seeds, it is proper to bless the seeds beforehand. Place them on your altar and light a white candle. Add a clear quartz crystal to the altar for extra energy. Say something like, “Lord and Lady, I ask that you bless these seeds and impart your energies into them so that a large, beautiful, strong plant may grown in your honor. So mote it be!” As you can see, the blessing need not be stiff or formal. A simple stated request works best.

Another way to bless the seeds is to call upon the universal energies of the elements. A simply stated request is usually enough.

Full Moon Love Boon (Storm Moon)

Full Moon Love Boon

(Storm Moon)
 
 
You will need your journal, a green candle, three drops of rose oil, and a green stone. This spell taps into the fertile power of the moon, ruled by the beautiful Greek Goddess Selene. She influences the reproductive energies of plants, animals and people.
 
Begin by writing on a blank page of your journal what you want to focus the energy of this full moon love spell. It could be anything from a new love relationship to strengthening your love with your beloved. Be clear as to your desires, and make sure your spell is truly for the greater good–everyone’s greater good, not just your own.
 
Dress the candle with the three drops of rose oil. As you rub the oil over the surface of the candle, focus your mind on your desire. Wipe the oil from your hands, and place the candle in a candleholder. Light the candle, and imagine the candlelight fueling your magickal pattern. Imagine the magickal fire energizing every aspect of your being and then direct it toward your specific love desire. Say three times:
 
I am the light that shine bright
Within this magickal moonlight night.
 
Put the green stone on an altar tile or plate on your altar. Then carefully pick up the candle and hold it over the stone. Angle the candle so that three drops of wax spill onto the stone. After you do this, say:
 
Maid, Crone, and Mother
Your light shines like no other
On this bright night of the full moon
Please grant me this true love boon.
{State what you desire.}
So be it! Blessed be!
 
Allow the candle to burn safely down, and set the stone in the windowsill to absorb the energy of the full moon. Afterward put the stone one your altar for twenty-eight nights(a moon cycle) to draw the love you desire into your life.

Dragon Rituals

Dragon Rituals

 
 
After one or two visits to a dragon place, you can try a ritual. I rarely invite dragons into my indoor altar as they are so potent and the energies diffuse and so are best encountered in their natural environment. You can, however, cast a dragon ritual in your garden Equally, when working with dragon magick, I don’t cast a formal circle because dragon energies need lots of space to avoid spiritual overheating.
 
Dragon rituals should be carried out no more frequently than bi-monthly though there is nothing to stop you visiting a dragon place and absorbing the power weekly. I have a local dragon cave. When the tide is very low I sometimes sit here and work. Inside the cave is too small an area for spellcasting as the dragon energies need to be free.
 
Create chants or drum to tune in with the dragon energies. You can chant spontaneously during a ritual or write one that you use to call your dragon or to connect with a particular dragon site that you visit regularly.
 
If you wish, you can use a crystalline dragon’s egg in dragon spells as a focus for power, courage or abundance, and afterwards keep it on your garden altar or in the heart of your home. Light a red candle next to it once a week to keep the dragon power flowing.
 
A dragon’s egg is a white, opaque, very solid kind of rock crystal that resembles an egg. Alternatively, you can use two matching halves of a stone egg with tiny crystal embedded inside like a geode. Any agate egg or oval white stone can be substituted.
 
If you are lighting incense in the dragon place, use dragon’s blood. Use tarragon, the dragon’s herb of courage and power, to sprinkle as the earth element. This is also a good offering to leave for your dragon in her place. If there is a suitable spot near the rocks, you can plant a tiny tarragon seedling and add a new one whenever you visit.
 
Empower a dragon charm, ring or pendant by setting it in the centre of a spell. Re-empower it by wearing or carrying it when you visit your dragon place.
 
Face south for dragon spells and rituals. East will then be on your left instead of right hand though the actual direction does not change.
 
After a dragon spell or ritual, leave an offering of thanks. Dragons love gold, perhaps in the forms of a small earring or a small carnelian or bright red flowers.

Starting the Ceremony (Natural Magick)

Starting the Ceremony

(Natural Magick)

 

Light any altar candles. If it is a very simple altar and you are putting directional candles on the actual altar, the southern altar candle will serve as the elemental candle as well, so don’t light this one yet.

If others are present, stand in the center of your visualized or maybe stone-constructed circle and face your guests. Otherwise stand in the center of your visualized circle. Make a short spontaneous call for blessing on all present or on yourself if carrying out the ritual alone. Hold your wand or a pointed quartz crystal in your hand, circling it clockwise as you speak.

In a simple outdoor spell this opening blessing will serve as casting the circle if you picture light beams emanating from your wand to make a light circle round you and your altar space which rises into the sky and sinks down into the ground.

Use your own favorite greeting blessing or adapt one from an old Celtic blessing. You can say something like this:

Circle this place/hillside/garden/woodland/seashore, Mother/Father. Keep harm without, keep peace within. Circle this place, Father/Mother. Bless all who gather here this day.

The ‘all’ will, if you are working alone, include the nature essences and elemental guardians of the four quarters of the circle.

Generally, you will now want to cast a full circle of magickal power round the group, or round yourself and the altar if working alone.

Cast the circle with your wand, crystal point or the index finger of your power hand (the hand you write with). Always do this clockwise, starting in the north or east. This draws earth and sky energy to you.

If you want a more elaborate circle (you need not and can go straight on to opening the four quarters) make a triple circle to empower the magickal one you created.

If you were making these three circles, this would be the point at which you would light the candle of the south and any incense. Pre-heat the charcoal for loose incense as it takes about en minutes: a stick is instant. If you are using a sacred salt and water mix into the ritual or the circle casting, empower the mix now. You can use your wand to stir the salt and water together. For a special ritual, you would set the salt and water dishes on your pentacle.

Make the triple circles with three clockwise circles, one over the other or extending inwards, the first with the sacred salt and water mix (or just salt), the second with incense and the third with the directional candle of the south. If not using the salt water mix, substitute magickal water droplets for the candle to make the third circle. If there are other present, three of you can walk round in a complete circle, one following the other, or make a single triple-empowered circle starting in the northeast.

Put the wand in the south of the altar (some use the east as they regard the wand as an air tool).

If you are inviting the guardians of the directions you should now visit the four quarters moving in a clockwise direction. Greet each one in turn and ask for their appropriate power and protection. Again, start in the north but many practitioners work from the east.

Otherwise you and anyone present can simply face that direction and raise both arms in greeting (palms flat and uppermost). Visualize the elemental forces as they are in nature entering the circle. You would still be greeting the guardians as you face the different directions, just not actually be visiting the four quarters.

You can do elemental greeting even with just a small traveling or outdoor altar by picking up each of the elemental substances in turn and inviting the guardian of the element into your altar and your spell. Reverse the actions at the end of the ritual and thank them.

If you aren’t opening the quarters, light any directional candles now and then add some incense to the charcoal if you didn’t use incense to cast the triple circle.

If using an incense stick light this now from the nearest candle (again if not used for the circle casting).

If you want to, you can now invite the ancestors or a particular one who acts as your guardian spirit by facing the west and calling them. Some people strike the ground with their staff at this point.

Now invite the fey beings into the circle (turning to all four directions as you call them). It is a good idea and practice to do this every time you do an outdoor spell.

Finally, if you want to make your ritual real special, face south, open your arms wide and ask if any deities (you can name them) would bless your ritual.

The Five Stages of Spellcasting: Stage Five Moving to a Conclusion

The Five Stages of Spellcasting: Stage Five Moving to a Conclusion

 

Staging 5: Moving to a conclusion – grounding or internalizing the power

If you would like to incorporate cakes and ale into a spell or ritual, this would be the point at which you would first take the cakes on the dish. When you are working alone, this is a lovely part of a spell or ritual to help to connect you with the love all round you.

Raise the cakes on their plate (one for you and one for the birds if working alone) skywards away from the altar.

Then lower them to waist height in front of you, saying:

“May the abundance of the Mother and the bountifulness of the Father bless and nourish, sustain and protect me/you/us all my/your/our days.”

 

You can, if more than one person is present, choose one to hold the dish and another to bless the cakes by making either a pentagram or a cross over the dish as the words are spoken. You can, of course, do this alone with your power hand.

Put the plate in the center of the altar.

Now take the chalice or goblet in your receptive hand and your wand in your power hand and gently lower the tip of the wand so it almost touches the surface of the wine or juice. Say:

“As male to female, god to goddess, so in this wine/juice is joined power and love, strength and compassion, striving and acceptance.”

 

Return it to the center of the altar.

If more than one person is present, one can bless the cakes and another can bless the wine. The same people are usually chosen to carry out the blessings, but you may prefer to share the duties. Often the wand is held by a female and the cup by a male for the crossing of energies, but two women or men can carry out the ceremony.

You should then take the cakes, scatter a few crumbs on the ground (or in a dish indoors) and say:

“I return the gift to the earth mother in thanks for blessings received. Blessings be.”

 

After the ceremony feed the rest of this cake to the birds.

At this point if there were two people involved, you can offer each other a cake and then pass them round to anyone else present. Each person can say:

“Blessed be.”

 

Or add a blessing before eating.

You should then return the plate to the altar and take the wine, pouring a little on the ground and thanking mother earth again for her blessings. (Pour this offering into a dish if indoors and you can put the crumbs and liquid outside after the ceremony.)

Now drink or offer the drink to the other person who blessed the chalice. He or she will take a sip and offer it to you and to the other person who carried out the blessings, saying:

“Blessings be.”

 

If others are present, pass the cup round so each can take a sip, saying:

“Blessings be.”

 

And perhaps adding a blessing before passing it on.

Preparations To Do Spellcrafting

Preparations To Do Spellcrafting

(Natural Magick) 

You need to get yourself and the area or altar ready for the spell.

Clear the space you intend to use either psychically or physically. This could involve lighting cleansing incense like pine or lemongrass or having a quick smudge round the room or outdoor area where you will be working. For a more formal ceremony, sweep and asperge the area.

Use a compass to ascertain the four directions or calculate these from known places.

Set up any psychic protection that is required around the area you will be working in. You can concentrate this protection around the edges of what will be your magick circle, whether this is positioned in your mind or symbolized by the candles of the four main archangels or angels of nature. In these positions they could act as the guardians of the four quarters instead of the nature devas.

However, if you have more time available, you may prefer to set up a protective square to act as psychic boundary within which to cast your circle. You could also position your archangels at the edges of your garden or working area, or empower four large marker trees, bushes or stones. You should thank them and bid them farewell once the circle has been uncast.

If you are creating an external physical circle made, for example of branches, stones or shells this is a good time to set it up, with the help of anyone who is sharing the occasion. The standard diameter for this circle is 9 foot, although this can be altered if you are working in a confined space alone or if a number of people are attending and you want to move around.

Set up the basic altar and put everything in its place(for a more formal spell you can dedicate the altar now or at the beginning of the rite).

Basically, a bowl of salt goes in the north, incense goes in the east, a candle in the south and a water bowl in the west.

If you are making a sacred salt and water mix, you will be tipping the salt into the water so remember either to save a little in the bowl for the earth empowerment or have some spare salt in a second small dish at the side of the altar that you can use.

If you are incorporating a cakes and ale part into a longer ceremony or spell (a formal dedication of honey cakes and wine, beer or juice to give thanks to the earth mother and sky father for sustenance and all good things in our lives) set the cakes ready on a plate to the north of the altar. The drink will be put in a goblet or chalice (ceramic, glass or metal) to the west of the altar. Since this won’t be part of everyday spell casting.

As this is natural magick you should aim for organic products, barley wine or beer or organic juice and organic cakes with honey. You may well not have the time to make your own.

If you are having a garden ceremony, you can have a bath beforehand in water to which you have added rose or lavender oil, and put on something comfortable. If you are holding your ceremony on a windy beach, thick sweaters and jeans may be the order of the day. However, you can still cleanse yourself psychically. Anoint your hairline, center of your brow, throat and both wrists with one of your special waters to open your higher chakras or energy centers. Or use an essential oil in lotus, lavender or rose. Mix and match and cut out any stages that don’t fit a particular occasion. For example. You’ll only have the cakes and ale on special occasions and sometimes you’ll want just a simple circle cast while following only the basic spell casting steps.

Calendar of the Moon for January 29th

Calendar of the Moon

Dark Moon Night

Color: Black
Element: Air
Altar: Upon a black cloth set a single black candle, incense, an iron sickle laid to mimic the direction of the waning moon, a cup of water, a lock of silver hair, and a white bone.
Offerings: Bones. Stones. Menstrual blood. Give something up.
Daily Meal: Soup of some sort, cooked in a cauldron, eaten in silence.

Dark Moon Invocation

At this time, in the dark of the moon,
When the Silver Lady ages
To an old woman in the dark,
Haunting crossroads, working magic,
Stirring her cauldron
Of poison that heals,
Grandmother Moon of sorcery
And wisdom, who sees all
And reveals little to our searching eyes.
Moon of Death, Moon of mystery,
Moon of silence who hides her face,
Let us learn silence from your averted gaze
Let us learn patience from your aging face
Let us feel for the dark places within us
And find our way down your path in the darkness
Which is utter and complete
But not impenetrable.
As darkness wraps us,
So silence heals us.
As darkness finds us,
So silence guides us.
As darkness speaks,
So silence falls.

(The candle is blown out, and all leave in silence. From the beginning of this rite at Hesperis until the dawn, silence will rule in the house. Talking must be done only in whispers, and between no more than two people, and only for that which is necessary. Long meditation is encouraged, and all work must be done quietly if possible. The evening meal should be eaten by candlelight, and only candles may light the house, except for the sake of certain important work.)

A Sip of Inspiration

A Sip of Inspiration

by Miriam Harline

Invocation/Meditation

You are in a dark room, empty of furniture, a box of wood rough-hewn. The window looks out on night. You smell woodsmoke, though there is no fire. You are cold, and you huddle on the floor, wrapping your arms around yourself.

The door opens, and standing in the doorway is a woman with long blonde hair. She wears a white dress, hanging in graceful folds, and no shoes. In her hand is a white candle, burning. “Rise,” she tells you; you do, and follow her.

Outside hangs black night, a sky dusted with stars, no moon. The ground is cold, frozen hard, but there is no snow. You follow the woman down a narrow path. To either side rise hills, grass tan when the candle shows it. You walk down; the stones under the hills begin to show to either side. Beside you, slowly, rock walls rise.

The walk down turns steep. You smell salt, hear waves crash. The land flattens, and under your feet is sand; you are on the seashore.

Ocean water pours across the sand, a margin of foam at its edge. The candlelight glows, a yellow globe on the water. You follow the woman still; you turn and walk above the surf. It is low tide.

A cliff rises ahead, to your left, and in the cliff you see a black mouth, a cave. It is so dark, black on black, you feel some fear. But the woman walks right up to it, enters the tall mouth, twice her height. You walk after her into the cave, still on hard-packed wet sand; when the tide is high, the cave floor must be covered in water.

The path of sand narrows between rocks; you continue along it. You turn a bend, and behind you can no longer see the sea, but you hear it still, rushing, sighing.

You walk on. To either side rise black walls of stone, occasionally veined with red. Ahead, as the path curves, you see not darkness, but golden light.

You turn another bend, and the cave ceiling rises; you are in a vast room, lit by candlelight. Before you is a line of eight women robed in white, all holding white candles.

One woman steps forward. She is blonde, like your guide, but taller, older, in the prime of womanhood. Her face is still, not smiling, full of pride. “Greetings,” she says. “What is your name?” You tell her.

“Why have you come here?” she asks. Your eyes go wide, because you have no idea; you were waiting, and were summoned, but you do not know why. But your guide steps up and whispers in your ear, “For inspiration.”

You repeat, “For inspiration.”

The woman who greeted you smiles; you have made the right answer. “Very well,” she says. “Come forward.”

All nine women turn, move further into the cave, form a circle. You see in its center a huge cauldron, waist-high, its legs straddling a fire. The cauldron is boiling, and from it rise rainbow bubbles that pop in the air, leaving a smell of spice and honey. “This is the cauldron of inspiration,” your greeter says.

Two women in the circle loosen their hands and beckon to you. You pass by them, and the circle rejoins around you. You stand before the cauldron. “Drink from the cauldron,” the greeter says.

Drink? you say to yourself. But the liquid in it is boiling. I will boil my hands. “Drink,” she says. “That is why you are here.”

You look around, in fear. These people are crazy. Then you catch the eye of the woman who guided you, and she smiles very slightly. You sense there is some magick here. Foolishly or wisely, you lower your hands into the cauldron.

The liquid is just cooler than lukewarm, delightful, like a bath on a hot summer day.

You cup liquid in your palms, raise it to your lips. The smell of spice and honey fills your nostrils. The liquid seems to shine upward into your face, rainbow colors. You sip.

An explosion goes off in your head. You fall backward onto the ground. You see stars, moons, suns, rainbows flare; a stream of firework, many-colored, falls from the sky. You hear music, whispers, laughter; someone close is speaking in your ear, you can almost make out the words….

After a long time, you wake on the floor of the wooden house. All is dark, and your head hurts. But now the house is warm.

Storing Your Magick Stuff

Storing Your Magick Stuff

If you’re anything like me, over time you have accumulated a mixed collection of herbs, oils and incenses. What do you do with it all? Stuff everything into a shoe-box, still in their original packages? Or display it on an altar? Whatever your storage method, you might want to think about what is best for the items, rather than what is best for you. Herbs can go stale, oils can go rancid and incense can go bland, if left in the wrong conditions for any length of time.

 
Herbs
If you are using fresh herbs for tea or ritual, then you should be using them up as quickly as possible. But dried herbs are a more common magickal item. The biggest problem facing dried herbs is exposure to air. Herbs will lose their aroma, texture and potency if left in the open air for even short periods of time. You shouldn’t leave your herbs in those little plastic bags from the herb store. They are prone to leaking, and your herbs will go stale in no time. The best way to store dried herbs is in jars with tight lids, and preferably stored in a dark place.

Oils
All oils, whether they are plain essential oils or custom ritual blends, should be kept out of the light. Good quality oils are usually sold in amber or cobalt blue bottles which are perfect to keep the oil at its best. Oils in these bottles can even be stored out on your altar, though I would keep them out of direct sunlight. Any oils that are in plain clear bottles should be either transfered to the darker bottles, or kept under wraps.

Incense
I used to store my incense sticks in the long bags I purchase them in, all bundled together in a box. Well, I ended up with a whole bunch of incense sticks that smelled the same. Even with the plastic bags, the scents blended and mingled until every stick had a pleasant but unidentifiable aroma. I have since purchased tall plastic containers designed for holding spaghetti. These work great, but they can get cumbersome if you have a lot of incense.

Overall, your supplies will last longer if you keep them protected and out of sight. If you like to keep your altar decorated with your supplies, you might want to select a few things for display only and not use them for ritual.

Calendar of the Sun for Friday, Jan. 20

Calendar of the Sun

Feralia: Day of Purification

Color: White
Element: Air
Altar: On a white cloth put a lit candle, incense, a cup of water, and a bowl of salt.
Offering: Although this day is not a day of total silence, it is a solemn day and talking should be done only when necessary and in quiet tones. Bodies should be thoroughly cleaned during the bathing hour, and then the altar area should be cleaned and purified with all four elements. Each person, upon entering the altar space at the beginning of Sponde should remove their clothing and be naked, and each body should be purified with the four elements and marked with water and salt, at which point they may enrobe again. Chores of the day should concentrate on cleaning and repair.
Daily Meal: Vegan and extremely simple and plain.

Feralia Invocation

Breathe the air into your body
And breathe out again,
And as you breathe out,
Let all grime and corruption
Depart on that breath
(All breathe together for twelve breaths.)
Feel the blood coursing through your body
And imagine it clean
Of anything but what should be there.
Feel the energy coursing through your body
And wash it clean
Of anything that does not belong.
Feel the Earth beneath you,
Remember that She can absorb all
Remember that all rot is her provenance
Draw her energy up into you
And give it back again.

(After this grounding, all breathe together again in a yogic breathing pattern for the next half an hour, after which all will go with water and salt and incense and fire to all rooms in the house and cleanse them. Great care should be taken for the rest of the day not to disturb the energy of the freshly cleaned house.)

Calendar of the Sun For January 15th

Calendar of the Sun
15 Wolfmonath

Hestia’s Day

Color: Red
Element: Fire
Altar: Today’s ritual should be done in the kitchen and not the altar room. The hearth and the stove are the altar today, and a flame should be burning, and bread and milk and salt set out on the table. No other altar is required. After the ritual, all shall feast.
Offerings: Do kitchen work, or preserving of food, or cleaning.
Daily Meal: Any wholesome, extremely correct food.

Hestia Invocation

Flame of the Hearth
Keeper of the Inner Circle
Faceless One
Eldest of the Olympians
Lady of the Pantry
Whose open hands dispense hospitality
Chimney and cooking fire
Lady of routine and dailiness
To miss your quiet strength
In the rush of our sudden lives
Would be as great a disservice
As forgetting the air we breathe.
You who are the comforting hearth where we began
And the inner warmth that we will come home to,
Make this place a home for all of us.
Make this hearth a home of the every day,
The ordinary morning and noon,
The expected evening and the consoling night.
Teach us to take our time, Lady.
Teach us of the holiness of step after step
Chore after chore, moving in small circles
Around the hearth of our own beings.

Chant:
Circle round the hearthfire
Join our hands as one
Remember the Virgin Flame burns
Ageless as the Wheel turns
The place for which the heart yearns
Since this tribe has begun.

PSYCHIC SHIELD

PSYCHIC SHIELD

 

TO STRENGTHEN YOUR PSYCHIC SHIELD

The following ingredients are needed
red candle
black candle
white candle
elder blossoms
marjoram
mint
rue
clove
frankincense
jasmine
lavender

The night before the Full Moon, find a place where your altar will not be disturbed for 24 hours. Put the cauldron in the center with a red candle on the right side, black candle of the left side, and white candle in the back; but do not light them yet. Sprinkle a mixture of equal parts of elder blossoms, marjoram, mint and rue in an unbroken circle around the cauldron. Into a tiny vial, measure equal drops of clove, frankincense, jasmine, and lavender. Set the sealed bottle in the cauldron and leave until the night of the Full Moon. On Full Moon night, take a cleansing bathe and robe yourself in white. Carry a good protective or purification incense through every room in the house. Make certain that the smoke drifts into closets. Return to the altar and light the candles. Take up the dagger or sword. Face the East and raise the sword in salute. To salute in this manner, simply hold the sword point upward in front of you. Say: By the power of the rising sun, all evil in my life is done. Turn to the South, salute, say: By the power of darkening night, my shield is strong, my armor tight. Turn to the North, salute, say: By Full Moon in blackening sky, I am not alone. My help is nigh. The Goddess’s hands around me stay, To keep me safe by night and day. Begone, foul spirits, unbidden here. I send you back, I do not fear. For I have won. I am set free. You have no further power over me. Face the altar and take up the vial of oil. Put a drop of oil on your finger and anoint your forehead, heart, solar plexus, wrists and ankles. As you do this, visualize a shining blue suit of armor slowly descending over your body until you are entirely protected. Cap the bottle and store in a safe place. Thank the Powers for their help and extinguish the candles. Apply the oil and repeat the chants whenever you feel the armor is slipping.

Candle Magick: Your Altar

Candle Magick:  Your Altar

You may use anything that has a flat top.. I use an old trunk with a piece of plywood on it. Be creative.. As for a cover I use white because of it’s kind of a multipurpose color. Although some magic specifies a color then what ever color is specified should be used. Again, be creative… Keep in mind that candle magic is usually done in condensed areas so keep things as simplistic as you can, especially your candlesticks and censors.

Dancing in a Wiccan Wonderland

Dancing in a Wiccan Wonderland

by Alexander, Aarcher

Walking in a Winter Wonderland

 

Pagans sing, are you listenin’,
Altar’s set, candles glisten,
It’s a Magickal night, we’re having tonight,
Dancing in a Wiccan Wonderland.

Chorus:

In a Circle we can light a Yule Fire,
And await the rising of the Sun,
It’s the Great Wheel turning for the new year,
Loaded with abundance and great fun.

Blades held high, censer smoking,
God and Goddess, we’re invoking,
Through Elements Five, we celebrate life,
Dancing in a Wiccan Wonderland.

Queen of Heaven, is in Her place,
Triple Goddess, now the Crone Face,
Above and Below, She’s the Goddess we know,
Dancing in a Wiccan Wonderland.

Chorus

Now the God, is the Provider,
Supplying game for our Fire,
Above and Below, He’s the Horned One we Know,
Dancing in a Wiccan Wonderland.

Later on, by the fire,
Cone of Power, gettin’ higher
It’s a Magickal Night we’re having tonight,
Dancing in a Wiccan Wonderland.

Using Magickal Powders

Using Magickal Powders

 
The easiest method is to simply scatter them when and where you need their energies. Other methods are also available:
*Sprinkle the powder in a circle around you, beginning and ending in the East and moving clockwise. Sit within this circle and absorb the powder’s energies.
*Those who work with crystals and stones can add powders to their rituals. Sprinkle the appropriate powder around the crystal (or crystals) as it lays on the altar to increase its power.
*Sprinkle powders around candles before being burned to boost their energies.
*Scatter a ritually appropriate powder over the altar before spells.
*Sprinkle on the altar in specific shapes to use as focal points for visualization: protection powder in pentagrams; love powder in hearts; psychic powders in circles. It doesn’t matter if the powder remains in the shape for long. And so on, as your imagination teaches you.
But remember-do this solely for positive purposes, to affect your possessions, yourself or others from whom you’ve obtained permission. All manipulative magic is negative magic and will rebound on the magician.
One note: some powders, particularly those that contain dragon’s blood, will stain carpets, bed sheets, clothing and other materials. Be aware of this when sprinkling.

MIND/HEART/SPIRIT HEALING RITUAL

MIND/HEART/SPIRIT HEALING RITUAL


To quiet a troubled mind, mend a broken heart, or heal a wounded spirit, you will
need the following items:
1 DOVE FEATHER (preferably one that crosses your path by chance, but definitely
one which has NOT been plucked, but has fallen naturally.)
2 BLUE CANDLES (for healing, tranquillity, peace and forgiveness)
LAVENDER BATH SALTS OR OIL (for love, peace, happiness, purification and protection)
1 CINNAMON STICK (OR CHIPS) (for spirituality, success, healing, power, love and protection)
ALTAR BELL
On the night of a NEW moon, gather the items and place them on your altar
(or, if you have the privacy, outside on a tree stump or other earth area).
Take one blue candle and the lavender bath salts or oil and bathe in the lavender
by the light of the blue candle, concentrating on that which requires healing.(If you
cease bathing before the candle is completely burned out, do NOT extinguish the
flame by blowing it out, but do extinguish it.) Once at your altar (or earth place), light
the blue candle and recite the following:
It is time to awaken to the cry of the dove,
Hearken to the chimes of the bells of love,
Spirit rise and soul take flight,
Into the halls of endless night
Where shadows ceases to fall upon
The brilliant light of endless dawn.
The fire, cold, burns radiant
Consuming all in sweet content.
The joy a pain, the peace a wound,
The pain a peace, the joy a boon.
Next, light the cinnamon stick or chips (the stick works best) with the candle flame.
Pass the dove feather through the flame (quickly, so as not to set it afire) then the
cinnamon smoke, in that order, three times. While still holding the feather, ring your
altar bell three times. Leave the cinnamon burning in your censure ’til it goes out on
its own, and leave the candle burning ’til it does the same. Take the feather outside
and place it under a tree (elder, preferably, but any will do) — place it under a different
tree if you are performing this spell near a tree outside. This will set it free, freeing you
as well. DO NOT touch the feather again, let it leave on its own!

A Ritual of Thanks

A Ritual of Thanks

Set altar facing East. Use the following items:
One Blue Candle
3 kernels umpped corn
One Apple cut on the cross, showing the pentagram inside.

Light your candle with the following words:

Great Goddess, Lady of the Summerlands, Mother to us all. I welcome you to this place of power and offer thanks to you for what you have given me. I am a priestess of your path and I see with your eyes. You guide me in the lessons I must learn.

Put the bottom half of the apple in front of you. Charging the three kernals of corn between your hands, say:

As the Maiden is ripe with potential, so is my life.
As the Mother gives birth, so do my thoughts.
As the Crone nourishes life, so do I nourish mine.

Place the kernels in the center of the core-pentagram and melt wax from your candle to cover them. Replace the top of the apple while the wax is till warm. Let the apple sit on your altar for 3 days and nights. Remove wax token and bury apple. The wax token can remain on your altar for as long as you wish.
– Lady FireRose

Prosperity and Success Spell

Prosperity and Success Spell
Original Author D.J. Conway

Ingredients:
1 small cauldron
1 small green or brown charm bag
3 silver coins
Cinnamom
Cedar oil
A small table to use as an altar

Spell:
Place a little dish or cup inside the cauldron with a small amount of cinnamon and cedar in it. Lay the three coins next to it on your altar. Tap each coin with the forefinger of the hand you write with (your power hand) and chant:

“Glistening silver coin of the Moon,
Shiny and round, bring me a boon.
Draw to my hands many more of your kind.
Multiply, grow, like the image in my mind.

Place the coins in the cauldron with the herbs and three drops of oil. Using your power hand, stir the air clockwise seven times over the cauldron and chant:

“Earth elements, cunning and bright,
Share you treasures here on this night.
Share with me riches of silver and gold,
Success, prosperity, all I can hold.”

Place the herbs and the coins in the talisman bag. Carry this with you until the Full Moon goes through her phases and returns to Full.

Ritual to Cause Pain to One Who Has Made You Suffer

Ritual to Cause Pain to One Who Has Made You Suffer

This ritual is designed to get revenge on someone who has caused you emotional pain,
for example if the person you love abandons you and it transpires that they were merely using
you, then this would be perfect. The amount of suffering this causes the victim is largely
proportional to the amount of pain and hurt they gave you. It involves re-living all the sadness
that your victim has caused you and magickally returning it to them.
The usual riders apply to this ritual. Don’t try it on anyone who you still love in any way,
otherwise you might end up with a load of guilt and backlash on top of everything else.
Performing the ritual is also quite a traumatic experience for yourself.
Now, on to the ritual.
Gather a few small object links to your victim. A photograph, something they written, a copy
of their signature or personal sigil, etc. You then have to visualize and re-live the pain your
victim has caused you. The sadness you felt at being abandoned. The sense of betrayal.
Everything. Feel it welling up inside you, then project it at the links.
You can then culminate the ritual in a way you that you think would send it to you’re victim.
Some people would destroy the charged links, some people would just visualize the negative
energy extending to the victim via the links and keep them somewhere where they are unlikely
to run across them, while others would plant them in the victim’s home. I favor planting the
charged links at the back the victim’s drawers of personal or magickal items, myself.

MIND/HEART/SPIRIT HEALING RITUAL

MIND/HEART/SPIRIT HEALING RITUAL


To quiet a troubled mind, mend a broken heart, or heal a wounded spirit, you will
need the following items:
1 DOVE FEATHER (preferably one that crosses your path by chance, but definitely
one which has NOT been plucked, but has fallen naturally.)
2 BLUE CANDLES (for healing, tranquillity, peace and forgiveness)
LAVENDER BATH SALTS OR OIL (for love, peace, happiness, purification and protection)
1 CINNAMON STICK (OR CHIPS) (for spirituality, success, healing, power, love and protection)
ALTAR BELL
On the night of a NEW moon, gather the items and place them on your altar
(or, if you have the privacy, outside on a tree stump or other earth area).
Take one blue candle and the lavender bath salts or oil and bathe in the lavender
by the light of the blue candle, concentrating on that which requires healing.(If you
cease bathing before the candle is completely burned out, do NOT extinguish the
flame by blowing it out, but do extinguish it.) Once at your altar (or earth place), light
the blue candle and recite the following:
It is time to awaken to the cry of the dove,
Hearken to the chimes of the bells of love,
Spirit rise and soul take flight,
Into the halls of endless night
Where shadows ceases to fall upon
The brilliant light of endless dawn.
The fire, cold, burns radiant
Consuming all in sweet content.
The joy a pain, the peace a wound,
The pain a peace, the joy a boon.
Next, light the cinnamon stick or chips (the stick works best) with the candle flame.
Pass the dove feather through the flame (quickly, so as not to set it afire) then the
cinnamon smoke, in that order, three times. While still holding the feather, ring your
altar bell three times. Leave the cinnamon burning in your censure ’til it goes out on
its own, and leave the candle burning ’til it does the same. Take the feather outside
and place it under a tree (elder, preferably, but any will do) — place it under a different
tree if you are performing this spell near a tree outside. This will set it free, freeing you
as well. DO NOT touch the feather again, let it leave on its own!