Stop, look and listen! The long-awaited, three-week Mercury reversal begins at 3:30AM — energizing 19 degrees of Scorpio. [Mercury remains retrograde until November 10 when it will resume its forward motion at 3 degrees of Scorpio.] All Mercury themes — communications and correspondence, classes and school work, literary and educational endeavors, information exchange and language skills, health and medical matters, business and trade, transportation and travel, air and respiratory conditions, sleight of hand, magic and theft — are emphasized not only at the exact time of the Mercury shift, but throughout the day. Adding to the complexity going on right now is that the Mercury change from direct to reverse happens during a void lunar time-span that began yesterday and lasts until 9:15AM this morning when the Moon enters Gemini. The Moon in the third sign of the zodiac is a general boost for reading, writing and lighthearted interactions with friends and family members. Ride your bicycle, toss the Frisbee around or play a favorite musical instrument. Brooding over past failures is a no-no as Mercury parallels Pluto (8:05PM). It is much better to use this intense contact to enhance your research and detective skills. Keep decision-making to a bare minimum overnight as the Sun approaches a tricky intervention in the recent opposition between Mars and Neptune that occurred two days ago. [Note to readers: All times are calculated for Pacific Daylight Time. Be sure to adjust all times according to your own local time so the alignments noted above will be exact for your location.]
Category: All Regular Daily Posts
Calendar of the Moon for October 21st
Calendar of the Moon
Ivy Month
Colors: Light blue and dark green
Element: Air
Altar: Upon cloth of dark green lay pots of ivy twined up around posts of gold with suns, three blue candles, a vine-painted chalice of water, and a feather fan.
Offerings: Pray for enlightenment, and to be lifted up.
Daily Meal: Sheep, goat, or vegetarian using the fruits of the local harvests.
Gort Invocation
Call: Hail the month of the Ivy!
Response: Hail the month of twining for the sky!
Call: Where the vine yielded forth the blood of the earth…
Response: The ivy yields up the winds of the sky!
Call: Where the vine dulls the mind with happiness…
Response: The ivy opens the mind with terror and light!
Call: Hail to the chains of the Maenads!
Response: Hail to Dionysos and his torrent of madness!
Call: Hail to the Lady that mates with the Oak!
Response: She has entwined him, she has wrapped her limbs about him!
Call: Even his great strength is not enough to stay her!
Response: She shows that not all strength is standing tall!
Call: Hail to she who is supported by others….
Response: Yet reaches as high as they themselves!
Call: Show us, sacred Ivy, what it is to rise with the aid of the strong.
Response: Show us what it is to be borne up by branches.
Call: Show us what it is to be borne up by hopes.
Response: Show us what it is to be borne up by the Gods.
Call: We cannot reach the sky without aid…
Response: So we entreat you, Ivy, beg for aid for our earthbound hands.
Call: Teach us that the sky can be gained not only by the straight path…
Response: But also by the path of the spiral!
Call: Dance that spiral for us, Ivy, and we shall follow you!
Response: We shall follow you toward the blessed realms of the Gods.
Chant:
Turn turn turn again
Turn wind turn leaf
Twine o’er the last sheaf
Turn turn turn again
Calendar of the Sun for October 21st
Calendar of the Sun
21 Winterfyllith
Great Horn Fair: Day of the Horned One
Colors: Dark Green and Brown
Element: Earth
Altar: Upon cloth of brown lay the horns of many animals, branches of pine, cakes shaped like horned animals, and a horn filled with mead.
Offerings: Figures of horned animals.
Daily Meal: Meat from hoofed creatures.
Invocation to the Horned Lord
Hail to the Horned One,
Opener of the Gates of Life and Death!
Great Stag of the Western Islands
Whose Name is Nobility,
Whose Path is Swiftness,
Whose Gift is Wisdom,
We hail you for your sacrifice!
Great Goat of the Eastern Mountains
Whose Name is Lustful,
Whose Path is Ascending,
Whose Gift is Agility,
We hail you for your sacrifice!
Great Ram of the Southern Shores
Whose Name is Protection,
Whose Path is Leadership,
Whose Gift is Courage,
We hail you for your sacrifice!
Great Reindeer of the Northern Tundra
Whose Name is Endurance,
Whose Path is Fate,
Whose Gift is Warmth,
We hail you for your sacrifice!
Great Bull of the Central Plains
Whose Name is Passion,
Whose Path is Devastation,
Whose Gift is Strength,
We hail you for your sacrifice!
Chant:
Horned One, Lover, Son, Leaper in the Corn
Deep in the Mother, Die and be reborn
(The mead and cakes are shared and passed about, and the remainder is a libation.)
Current Moon Phase for October 21st – Full Moon
Full Moon
(waning/82% illumination)
A veil of self-absorption is lifted and suddenly you gain access to an unbiased view of others. This is a rare moment when you can see yourself objectively and become aware of whether or not what you want in your heart is actually beginning to manifest in your life. Traditionally, the Full Moon phase stirs emotion, and this is because when you “see” what is happening, you may become upset if you’re experiencing the “same ole, same ole” — rather than the things you would like. If the Full Moon phase is a disappointment, on the next New Moon it’s time to take creative action in the direction of your dreams.
Let’s Talk Witch – Divination With The Pendulum
Let’s Talk Witch – Divination With The Pendulum
I will be the first to admit it. When I am in a hurry and want to know something, I reach for my pendulum. I know most people associate the use of pendulums with dowsing as a way of searching for water. But, of course, that is only one use of the pendulum. When you use a pendulum for the purpose of divination, you’re searching for answers hidden within yourself.
A pendulum consists of a small weight – a crystal or some other stone, for instance – hung from a short chain or ribbon. You hold the chain/ribbon, letting the pendulum dangle at the end of it, while you ask a simple question. The pendulum responds by swinging in a direction predetermined to mean either yes or no.
A pendulum isn’t capable of handling complex questions, but it can be used to answer any yes or no question. Most of the time, a pendulum will swing from side to side to let you know that the answer to your question is no. A backward and forward movement generally means yes. However, it’s a good idea to ask your pendulum aloud which direction will indicate yes and which will indicate no.
Sometimes the pendulum swings in a diagonal line. This can mean the matter is uncertain or that your question can’t be answered at this time. You might want to try asking later. If the pendulum doesn’t move, try asking a different question or phrase the question in a different manner. If your pendulum circles in a clockwise direction, it usually means the situation you’re asking about is favorable. If the pendulum moves in a counterclockwise circle, conditions seem unfavorable.
You can use a pendulum to dowse for just about anything, from buried treasure to the best spot to drill a well. You can dowse an area to find a lost object. You can dowse a house or apartment to see if it’s right for you. Or dowse the land to determine the best place to build a home, business, shrine, garden, etc.
You can even dowse a map. This technique is great if you’re thinking about taking a trip or looking for a new place to live. Hold the pendulum over a map of an area that interests you and ask, “Is this the place?” If the response is no, try another area. Keep at it until the pendulum says yes.
Want to try something cool with your pendulum? When you purchase a candle from a store or buy a Craft item over the internet this is great to do. I always wonder if the item has any residue left over from its maker. Let’s say I just bought a new candle from the store. I bring it home, before I ever put it on my altar, I get my pendulum. Now I take the pendulum and hold it over the candle. If the candle has picked up any past residue the pendulum will start to swing outwards in a circle. This tells me that the candle does have past residue and I must take care in cleansing it. It the pendulum does not move, it has no past reside and I can cleanse as normal. But you can do this with any Craft item you purchase and it will work the same.
For such a small Craft tool, you will be amazed at all the things a pendulum can tell you can do for you.
The Witches Magick for October 21st – Letting Go Of The Past
Letting Go Of The Past
Items You Will Need:
White or black candle
Bowl of water
Cloth
Sometimes our pasts can hold us back from moving forward into our futures or keep us from enjoying our present. This spell is intended to help you let go of yesterday so you can move on.
Light the candle, then wash your hands (a symbol of washing way the past) and dry them on the towel. Then say the spell:
“I pledge this day to do my best To put the past behind me Walking straight with head held high So fortune’s favor finds me.” “Yesterday is gone and done Tomorrow lies before me I will not let myself be found By history’s faded story.” “No longer looking toward the past Except for lessons learned I’m moving toward the future now And all that I have earned.”So Mote It Be.
Celebrating Spirituality 365 Days A Year – Feast of St. Ursula and Her 11,000 Virgins
October 21st
Feast of St. Ursula and Her 11,000 Virgins
St. Ursula is believed to have been a British princess who fled with her maiden companions to avoid an unwanted marriage. The Huns captured and martyred St. Ursula and her maidens at Cologne, where a cathedral was raised in their honor. The virgin company, whose number was greatly overstated from 11 to 11,000 by medieval folklore, are the patrons of girls’ schools.
October’s Gemstone – The Loveable Opal
October
Opal (Loveable)
Believed to be able to encourage the ‘third eye’, often used by mystic’s. Also known as the ‘stone of hope and justice’. To be worn with Diamond if not born in this month. Seen as a stone to indicate health and bring good fortune in the East. The Opal has close connections with the house of Libra. The Opal will bring energy and clear decision making in this month for Libra with Jade strengthening the inner self and the ability to understand the impact of one’s actions with care and compassion.
MONDAY – The Day of the Moon
MONDAY
The Day of the Moon
monandaeg (Anglo-Saxon) montag (Germanic) dies lunae (Latin) som-var (Hindu) peer or somwar (Islamic) lundi (French) getsu youbi (Japanese
This is traditionally viewed as the second day of the week. Although known as ‘Monandaeg’ by the Angle-Saxons it was also known as ‘the day of the moon’. ‘Black Monday’ was the term given to 14 April 1360 which was an Easter Monday. King Edward III of England had laid siege to Paris but was plagued by the weather as it turned foul and dark.. As a result it is said that many men and their mounts were lost in battle. The fact that this event is said to have occurred on Easter Monday is disputed, being later said to have occurred on the Tuesday, but ever since the Monday after Easter has been given this name. On 25 February 1865 a terrifying wind rose up in Melbourne, Australia coming from the NNW. Devastation hit an immense area of land between Castlemaine and Sandhurst, known after by this name. According to tradition it was believed that there were three specific Mondays of the year that were considered to be unlucky. The first Monday in April, the second in August, and the last in the month of December. It is said that Cain was born on the first Monday in April, and that later it was upon this day that he killed his brother Abel. Sodom and Gommorah was said to be destroyed on the second Monday in August, and that it was upon this day in December that Judas Iscariot was born. According to the English historian Richard Grafton certain dates of the month were unlucky as published in the ‘Manual’ in 1565. Days throughout the year were identified and of course could have related to any day of the week. The date was the most important point to consider. The work was reputed to have some credence with support given by astronomers of the day.
(For more information see Mystical WWW Mystical Time : Mystical Months).
The Witches Correspondence for Monday, October 21st
The Witches Correspondence for Monday, October 21st
Magickal Intentions: Psychic Sensitivity, Women’s Mysteries, Tides, Waters, Emotional Issues, Agriculture, Animals, Female Fertility, Messages, Theft, Reconciliations, Voyages, Dreams and Merchandise
Incense: African Violet, Honeysuckle, Myrtle, Willow, Wormwood
Planet: Moon
Sign: Cancer
Angel: Gabriel
Colors: Silver, White and Gray
Herbs/Plants: Night Flowers, Willow Root, Orris Root, Birch, Motherwort, Vervain, White Rose and White Iris
Stones: Carnelian, Moonstone, Aquamarine, Pearl, Clear Quartz, Fluorite, Geodes
Oil: (Moon) Jasmine, Lemon, Sandalwood
Monday belongs to the Moon. Monday’s energy best aligns itself with efforts that deal with women, home and hearth, the family, the garden, travel, and medicine. It also boosts rituals involving psychic development and prophetic dreaming.
The Witches Almanac for Monday, October 21st
The Witches Almanac for Monday, October 21st
Monday (Moon): Peace, sleep, healing, compassion, friends, psychic awareness, purification, and fertility.
Feast of the Black Christ
Waning Moon
The Waning Moon is a time for study, meditation and little magickal work (except magick designed to banish harmful energies).
Moon Phase: Third Quarter
Moon Sign: Taurus
Taurus: Things begun now last the longest, tend to increase in value, and become hard to alter. Bring out appreciation for beauty and sensory experience.
Moon enters Gemini 12:14 pm
Gemini: Things begun now are easily changed by outside influence. Time for shortcuts, communication, games and fun.
Incense: Lily
Color: Lavender
October 21st is Best for….
Mow to retard growth, dig post holes, jar jams/jellies, paint, advertise to sell, ask for loan.
Gardening Calendar
October 20th – October 22nd
Good days for planting beets, carrots, onions, turnips and other hardy root crops where climate is suitable. Good day for transplanting.
Fishing Calendar
October 21st Fishing Forecasted Good in the Evening.
Moon Phase and Its Correspondence With the Body
October 21st Taurus “Bull” Sign in the Neck
Monday Blessings To All My Dear Family & Friends!
Have A Very Relaxed & Blessed Sunday Dear Family!
‘THINK on THESE THINGS’ for October 20th
‘THINK on THESE THINGS’
By Joyce Sequichie Hifler
Why is it that we require so much scientific proof for the most ordinary things these days, when the very fact that we lie down and close our eyes at night is the highest proof that God’s world is in order. Though perhaps our personal world may not know such sequence. There comes a time when our human limitations insist that we lay down our questions and accept by faith the only way to survive ourselves.
There are those who say they must have tangible evidence that the world and all its wonders be displayed before their eyes to see in wisdom the way things really are. And yet who said the human eyes could see or ears could hear more than one tiny bit of the wonder. Who could be so bold as to believe their senses were strong enough to know, except through faith.
Who could see with the visible eye the hand that changes the seasons, or hear Job’s stars that sang together at dawn. Who set the day at rest and brings the morning in all its newness.
Only so far…..then explanations know no more…..and though we try to disbelieve when all goes wrong, there comes a time when we want no more explanation than that God’s world is in order – and we cannot change it.
Surely if someone took our hand and asked us to walk along the world and view the wonders so magnificently displayed….If by some miracle we could see the vastness of it all at once, and still bear up under the beauty of it….
If we can see the rolling rise and fall of the land – the purple, pink, and golden hues of shadows hung along the mountain sides….If our ears could hear the music of the rippling streams, the rushing waters, the graceful falls.
If by some mere chance we could sense the ebb and flow, the push and relaxing of the tides, the rise and set of the sun, the glittering stars and soft-faced moon that ignores the fact that other worlds encircle ours…..
And as the seasons sprinkle rain and flowers, golden leaves and snowfall…..On this continuous circle…..always new…..always beautiful…..
If we can see al this, how then, can we doubt that the earth that God created and saw as good is good. This is our land, and only our own forgetfulness of its source can make it different.
_____________________
Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.
Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.com
Click Here to Buy her books at Amazon.com
Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org
Elder’s Meditation of the Day – October 20
Elder’s Meditation of the Day – October 20
“As Elders, it is our place to show respect to our young people in order to gain respect.”
–Grace Azak, NISGA’A
The attitude of our leaders will be the attitude of the people. The attitude of the parents will be the attitude of the children. If respect is shown from above, respect will be developed below. If the Elders show respect, the younger people will be respectful. As above, so below. This happens because of interconnectedness. The heart of the Elders is connected to the heart of the youth.
Great Spirit, in the fall season let me respect both the Elders and the youth.
October 20 – Daily Feast
October 20 – Daily Feast
Every person’s privilege is to stand on tiptoe and take a look over the edge. What is the edge? A place where fear lurks and no one dares to get too close. Many a dream has taken us up to the edge and with quaking knees to look over the immense distance between what could be and what is reality. Most people end it right there and refuse to be scared any longer. Change is here. We can fall over the edge or we can believe in something greater than the tangible. Let go of the weak and impossible and stand in the Light that never goes out.
~ Let him be just and deal kindly with my people. ~
DEATTLE – DWAMISH CHIEF
‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler
Daily Motivator for Oct. 20th – Persistent positive perspective
Persistent positive perspective
If you are resentful about the interruptions, you make those interruptions last even longer. When you get angry about being hurt, you prolong the pain.
Negativity wastes your time and your life. In return, it brings you nothing desirable.
Negativity causes you to see and experience troubles that otherwise would not be there. Negativity blinds you to the goodness that is all around you, and separates you from much of life’s richness.
When you feel resentment, anger, envy, despair, anxiety or any other negative feeling coming on, quickly let it go. Make the choice to not allow a negative perspective to drain value from your life.
It can be very easy to be negative in response to life’s various occurrences. Yet it becomes extremely difficult to live with the consequences of all that negativity.
It is actually just as easy to let the negativity go. Make that choice, and fill your life with the real treasures that come from a persistent positive perspective.
— Ralph Marston
Daily OM for October 20th – Penetrating The Darkness
Penetrating The Darkness
Wisdom Of The Owl
For as long as humankind has recognized animals as teachers, wise men and women have recognized traits worthy of respect in both wild and domestic creatures. The cultural and spiritual significance of certain animals transcends geographical boundaries, unifying disparate peoples. Not so the majestic and mysterious owl, which has over many millennia served as the focal point of numerous contradictory beliefs. Though owls have been regarded with awe and fascination, they have also inadvertently served as agents of fear. Since owls are nocturnal, human-owl encounters tended to occur at night and likely when the bird was swooping silently down to earth to grapple with prey. Yet even as some shied away from the owl, calling it an agent of darkness, others recognized the depths of awareness in beautiful owl’s eyes.
In the classical Greek tradition, an owl could often be found perched on the shoulder of Athena, goddess of wisdom, while owls could ward off bad luck in Roman lore. It is in Native American mythos, however, that the owl attains its own unique identity. Owls are patient messengers, bringers of information and the holders of wisdom, and they are capable of seeing the unseen. With their keen eyesight, they can glance into the soul to discern meaning and motive, and they are totems of truth. Unlike our distant forebears, we may never encounter an owl in the wild, but we can nonetheless internalize the wisdom of the owl by attuning ourselves to its most venerable qualities. Fully integrating the medicine of the owl into spiritual existence is a matter of considering how we might open ourselves more fully to the wisdom that can be found in the larger universe.
Should you find your efforts blocked as you commune with the owl, remember that it was not always revered as an icon of wisdom. This denizen of the nighttime has overcome many prejudices in its long association with humankind. To reveal those hidden elements of the self that impact your life for better or for worse, you must often make your way through the darkest parts of your soul as if you yourself are the nocturnal hunter. There is indeed darkness both inside the self and outside the self, but like the owl you can transcend it by drawing nourishment from the insights you receive when you penetrate it.
Paganism 101: Basics of Pagan Spirituality
Paganism 101: Basics of Pagan Spirituality
Author: Cu Mhorrigan
Introduction:
Paganism has received a lot of attention in recent years with the increased use of the internet, television shows like Charmed, Buffy: the Vampire Slayer, Angel and movies like The Craft, Harry Potter, as well as cartoons like Sabrina the Teen-Aged Witch.
Nowadays, it has become fashionable to announce oneself to be a Pagan, or Neo-Pagan, Wiccan or Witch – especially for teenagers, wishing to attract attention, adults trying to follow the latest fad in spirituality, or just as an excuse to justify weird or aberrant behavior.
However, calling yourself a Pagan is one thing; actually following the spiritual path is something else. It is my hope with this ‘class’ that I might explain in practical terms what it actually means to be a Pagan in our modern age and to assist those who wish to implement the following of this spiritual path.
Definition of the word “Pagan”:
The Word Pagan is derived from the Latin word ‘paganus’, which is loosely translated to mean “of the country”. It should be noted however that the usage of ‘paganus’ within the Roman Empire (Where they spoke Latin. Duh!) was always meant to be a slur meaning “hillbilly, redneck, hick, trailer trash, or white trash”. Much in the same way we would talk about guests on the Jerry Springer Show.
Later, when the Christian faith took over the Roman Empire under Charlemagne, it was used to describe those outside of the Christian faith and those in need of conversion. Not an improvement, because paganus was still pretty much of an insult.
Turning a negative into a positive:
It wasn’t until recently that the term ‘Pagan’ gained a more positive use with the resurgence of Pagan beliefs within the European and American Cultures. Those who sought spirituality closer to that of their “ancestors” adopted it. Eventually, it came to mean ‘those who follow the Old religions’ or ‘those who follow a spiritual path outside of the big three Abrahamic religions’. (What are the big Three Abrahamic religions?)
What DO Pagans Believe?:
An it harm none Do as thou wilt.
Speaking in general terms, Paganism is an earth-centered spirituality, which believes in the sacredness of all things, equality of all persons regardless of gender, sexual, and spiritual and social practices. The practices within Paganism are extremely diverse and open-ended allowing individuals to incorporate whatever rituals and belief systems they feel comfortable with.
Since there is so much diversity within our spiritual path, we stress personal liberty, and responsibility for one’s own actions. That as long as a person does not cause physical, mental, emotional, financial, and spiritual harm to others or himself, he/she is free to pursue one’s physical, mental and spiritual development as he/she sees fit.
Which brings me to my next point: Pagans, in general, do not proselytize! That means you aren’t going to get a call from us at three o’clock in the morning asking us if you are going to ritual or not. There is no High Priestess going around smacking people over the head if they haven’t worked on their Book of Shadows or if they bought the wrong candle for a personal ritual. Aint gonna happen.
Why? We are assuming that if you are here, you want to be here. We’ll give you information, let you know your options, and the rest is up to you. We aren’t going to stand on a street corner and scream at folks for not worshipping Athena nor at women/men who chose not to go around sky clad (That’s ‘nekkid’ for those of us who are really new to this).
The Law of Return (or sowing and reaping):
There are no true “sins” within our spiritual practices. There are only things that cause harm (or, as I like to call them, “Stupid Ideas”) and things that are helpful (Or as I like to call them, “Good Ideas”).
When you do good things, good things tend to happen to you (Eventually). When you do bad things, bad things tend to happen to you (Eventually). Of course, since we do not live in a static environment, and people tend to interact with one another, sometimes things get a little ‘fa-kakhed’. However, the Universe always balances Itself out in the end.
This concept is called, karma and it’s a relatively complicated matter, which I have here boiled down to its lowest common denominator. Of course, there are differing views of Karma, one of which is the Three-Fold Law What you do comes back three-fold, or three times, back at you. (If you are not sure as to whether an act will have some kind of repercussion, ask yourself, how much would I really like this done to me?)
(The self-defense caveat: Like all “Laws”, there are loopholes. If someone else is out to cause you harm in some way it would be a really STUPID (Bad Karma) idea not to protect yourself, or your family, or your friends. However, make sure you have as many facts as possible (like the guy is holding a knife and threatens to cut you up) before beating the oneness of all things back into these individuals.
Pantheons, Divinities, Spirits, Energies:
Okay this is where it gets a little tricky, but stay with me. The most common (and extremely annoying) question we as Pagans get is, “Don’t you folks worship Satan?” (Everyone roll his or her eyes here.)
The answer to that is a resounding, “NO!” For the most part, you need to keep in mind that Paganism is a separate religion from Christianity. Hence Satan (Whom I call, the Christian God of Evil and Nastiness) is not a part of our pantheon. Sorry…
For the most part (depending on the tradition you follow) the Pagan concept of Divinity falls under one of the following expressions:
Duo-Theism: (Duo=Two or Dual, Theos=Divinities):
The Worship of a Co-Equal God and Goddess, each having unlimited power, compassion, wisdom, energy or what-have-you, but maintaining different roles and functions.
The God is aggressive, powerful, sexual adventurous, skillful. He handles the Male side of fertility.
The Goddess is nurturing, passionate, creative, sensual and artistic. She oversees the power of creating life through birth and the Female side of fertility.
This belief is widely held by the Wiccans and Wicca-like factions of Paganism.
Poly Theism: (Poly=Many, Theos=Divinities) The belief in multiple Gods and Goddesses.
Many folks see these Gods as extensions of the God and Goddess (i.e. Monism) with each one taking on different aspects at the time of their encounter with the worshipper. Others (like myself) believe that They are actually separate entities with Their own personalities, quirks and motives.
Not every god or goddess is a real people person nor does every god and goddess have a laid back attitude. If you are going to get involved with a particular deity, you had better make sure you do a LOT of research as to what they like, don’t like, and if a particular god or goddess is right for you. Otherwise your life will get extremely interesting in a bad way.
The third school of though in polytheism is the idea of the gods and goddesses being archetypes within a person’s own psyche. This is sort of like a piece of our own subconscious wrapped up in a costume and a mask in order to teach our conscious minds lessons they need.
Of course, there is more than those three Schools of thought, but I’m just giving the basics here.
Pantheism:
Simply put, this is the idea that the Divine is in everything; hence all things are a part of the energy we call god. Since all things are a part of god, all things are sacred and are expressions of the divine in some way, shape or form. When I worship a tree, I am worshipping the Divine; when I give food to a hungry stray, I am feeding the Divine; when I am hurting someone, I am hurting the Divine.
Then there is the Fourth Category:
I-have-no-Friggin-Clue-ism:
For the beginner, this is the best spiritual idea I can suggest. The idea is essentially, “I have no friggin’ clue if there is a Divinity or not, therefore unless I am shown otherwise, I will not say that the Gods are this way or that. I will respect the Power behind the name, but I will not pledge myself to him/her/it unless I have an absolutely good reason to.”
This is actually one of the safest belief systems to take as a new student of the Pagan path because you are open enough to receive enlightenment, but at the same time, you do not run the risk of making a total, complete ass out of yourself. The Gods will instruct you as They see fit.
Now of course, Pagans will usually incorporate not only one, but perhaps two or three of the ideas listed above. This usually comes from personal experience and cannot be learned any other way.
Keep in mind that it’s okay to shift from one idea to another or even to incorporate two or more of these ideas…it’s all good. Just find out what works best for you.
So How the Hades do I Become a Pagan? (Or stupid questions that are commonly asked)
Well, for the most part, it’s a matter of doing a lot of reading and a lot of self-exploration. It took me at least two years of studying online and reading books and attending classes to even consider myself a Pagan. A lot of the traditions under the banner of Paganism will have different views on training and initiation (think of it as baptism), and how one becomes a member of that tradition.
The best way is to start out attending Pagan gatherings, visiting bookstores and such, and talk to other Pagans. Eventually, you will either find a religious path that works for you or you will throw your arms up in dismay and run screaming back to your religion of birth. And there is nothing wrong with that. NOT AT ALL! We realize that the Pagan spiritual path is not for everyone, and we will not be offended. Just make sure you don’t tell people we sacrificed your cat and you’ll be cool with us.
Do I Need to Buy Special Clothes and Dress in Black?
The answer is: Only if you really want to. Yes, there are special robes some folks wear, but unless your coven says otherwise, you can pretty much wear what you want.
Just some basic suggestions: Wear something comfortable and wear something you won’t mind getting dirty. Most of our rituals take place outdoors and, while you may look really good in an Armani suit and Gucci shoes, there is a good chance your clothes will get messed up and your shoes scuffed.
Loose, light clothes in summer and spring is always a good idea, and warmer clothes in the fall are really smart. Most winter rituals will be held indoors, depending on the weather. If it makes you comfortable to wear black Witch clothes and pointed hats and cloaks… Knock yourself out…You’ll be getting lots of stares and odd looks (mostly from us), but all-in-all, if it makes you comfortable, then that is all that matters.
Do I Need to Buy Special Jewelry?
Again, only if you want to and if you enjoy it. Jewelry is a personal matter to the people who wear it. And it’s usually best to find a piece that says, “HEY! I LIKE YOU. WEAR ME AROUND YOUR NECK!” Otherwise, No special jewelry is required to be a Pagan.
Do I Need to Kill Something (like a kitten) and Drink its Blood?
No, you don’t have to kill an animal to be a Pagan. For the most part, we are animal friendly and don’t believe in killing a critter in order to work our rituals. Yes, there are some Pagan groups that practice animal sacrifice and it is left alone…but fear not, the only thing usually killed has already been slaughtered and put on the feasting table in a sacred bucket marked, KFC.
Do I Need to Become a Vegetarian?
Nope, being a vegetarian is a matter of personal preference and what you feel in your heart. While many of us are vegetarians, a lot of us aren’t. It may be a good idea to eat a little healthier, but no one is going to come down on you for eating meat or using meat-based products. However, you might want to do your own research and come up with your own choices.
So, What DO I Need to Do?
Excellent question. One, as I suggested before, do a lot of research, a lot of reading and, when in doubt, do more research. A lot of Pagans keep what is called a “Book of shadows”, which is just a fancy name for a Journal. Write down everything you learn in that book and when you get a chance, read it. If you see a cool article on the net, feel free to print it (for your personal use only, please).
To create a book of shadows, I would suggest buying a loose-leaf binder and fill it half-way with paper. It’s also a good idea to invest in a three hole punch. That way, you can put articles that you printed from the net and use them for later reference. Do not worry about using blood and special things to “make it official”. It is your study guide — your book — and so, make sure you personalize it to suit your needs.
When you feel you are ready, and you have found a religious tradition you feel comfy with, take that Book of Shadows and attend any class you can afford. A lot of places have very reasonable rates for their classes. The Learning Annex is one source, but so is your local Pagan bookstore. Just make sure you talk to the person running the store to make sure he knows what he/she is talking about. If you are not entirely comfortable in studying there, consider looking for another teacher. Remember, this is about YOUR spiritual growth and enrichment and you need to be in an environment conducive to YOUR learning.
Holidays, and Rituals:
There are eight major Holy Days during the Pagan year that a lot of us agree upon. There are also rituals that are held on the New Moon and the Full moon depending on how often your coven (A group of Pagans you worship with) meets.
The Eight Major Holidays are listed in the order they fall on:
Imbolc (February)
Spring Equinox (March 21)
Beltaine (May 1)
Summer Solstice (Litha) (June 21)
Lughnassadh or Lamas (August)
Autumn Equinox (Mabon) (September 21)
Samhain or Halloween (October 31 to Nov 1)
Winter Solstice (Yule) (December 21)
Each Holy Day represents a certain mythological event in our religion, which will be discussed by the High Priest (ess) in advance.
It’s usually a good idea to find out what you would need to bring so that you can best participate in the ritual.
Now most likely you are going to have a hard time pronouncing the names of the days when you first start out, so don’t be afraid to ask stupid questions; it’s the only way you are going to learn.
Tools For Rituals:
Energy: This is the most important, and since I am assuming people know Jack about Paganism, I’m going to make this explanation brief: When we perform rituals and cast spells, we are attempting to gather energy. This energy comes from the universe and ourselves. Depending on what we are trying to do, we use certain rituals, and tools. Think of it this way: It’s like gathering up a whole bunch of snow together. We eventually gather enough to make a snowball and then we pack it in and send it off to impact your friend. It’s basically the same thing. When we perform these rites, they help our minds to focus on gathering this energy and tell it what we want done. Energy is the most important part of any ritual, and without it, we are just looking stupid.
Cauldron: This is basically a black, three-legged pot to be used for burning incense and for other things. They range from tiny to huge and can be used to burn incense, burn paper, and make potions. Now cauldrons tend to be rather expensive, so if you are a bit “Price Sensitive” like me, find yourself one of those old fashioned iron pots that Mom uses to make rice. Make sure you clean it before and after use. If you have one of these in your own home and have had it for a long time, you are pretty much used to it and it is used to you. So, you really don’t have to “charge” it with energy.
Athemae: Essentially, this is a knife or a really small sword. This is used to direct energy raised up during rituals. THESE ARE NOT USED TO CUT PEOPLE (of any species). It can be used for cutting vegetables. Most traditions prefer a double sided blade, small enough to conceal. (You would be amazed how many cops will stop you for carrying a broad sword.) If you’re unable to get an athamae, it’s totally cool to make yourself a wand or use your index finger to direct energy.
Wands/Rods: Okay, these are wooden or crystal sticks also used to direct energy as well as to draw it to yourself. Wands tend to be no longer than your arm, while rods can be longer. Best way to get a rod is to go out on little walks in the park and look for a stick. Once you find a stick you like and that screams out for you to take it, take it home, and sand it and decorate it until you are totally comfortable with it. Viola! You have a wand or rod. If you have as much mechanical aptitude as a slug, ask around your local occult bookstores. Keep in mind they are going to be slightly expensive and you will have to charge it once you get it home.
Candles: Candles are used in rituals to help get your mind into the practice of Magic (No, I am not spelling magic with a K or a J…I’m keeping this as simple as possible. If you want to use the funky spellings in your own notebooks, knock yourself out. You’re not being graded here). Candles are lit in order to help get the mind into a state where it’s easier to put the patterns in for the energy to flow. I would strongly suggest getting candles of all colors and sizes and as many as you can afford. (Usually one of each color.) You can pick them up anywhere.
Incense: Like candles, incense helps the mind get energy together to cast spells. It’s a good idea to make your own incense or to purchase them from a botanica, or occult bookstore. Incense sticks may be colored, but it’s usually a good idea to purchase them based on their smells. Pungent or spicy incense is normally used to send stuff away. (Mainly because they are offensive.) Sweet incense is used to bring stuff to you. Earthy smells help to facilitate healing and to strengthen you.
Divination tools: Things like Tarot Cards, Runes and what not. These are mainly used to help you to make decisions or to gain some kind of insight as to what is going on around you. Keep in mind, these items themselves are not magical in and of themselves, but are based on your own intuition interpreting what you are seeing.
Books, books and more books: Like I said earlier, it is suggested you read religiously. It’s best to keep a library of things you have read or are about to read. Don’t just pick books only by one author, but of different ones. Some people may know a lot about what they are talking about; others are complete and utter horse feces. However, the only way you are going to find out is if you look for yourself and keep your Book of Shadows nearby while you read. If something sounds like nonsense, or if you aren’t sure about whether or not what is true within a book, do some research. It sounds like a lot of work, but this is your spirituality we are talking about here.
It is a good idea to question everything and find out if there is an agreement between the authors you have read. Another thing to keep in mind is that some folks are completely full of fluff and bluster while others deliberately water stuff down to keep from divulging too much about their path. And some are completely straightforward about the things they are writing about.
One of the best ways to learn about an author is find out when they are going to be doing a book signing near you. Get to meet them (Most book signings are free and most will give a short lecture about their book just to whet your appetite for it.) Some of the most intense learning experiences I gained were in attending some of these lectures; it’s also a great way to actually see the person who is writing.
Use your intuition…and don’t be shy about picking their brains. That is what they are there for. In fact, I would suggest doing the same thing at the store where you get your tools and books. It helps you learn a lot faster; especially when you ask Stupid questions. Yes you will get looks. Yes, you will even get the occasional shake of the head, But if you don’t ask, you wont know. It’s worth it.
Suggested Things to do:
Check out different groups that meet in your area. You can do this by attending open (public) circles or classes. Use them as a way to meet other Pagans and eventually find a group that you feel comfortable studying with. If you are Solitary Pagan, it helps to “meet and greet” other Pagans.
Look around for Pagan shops, botanicas and other places where you can get supplies. Most botanicas are devoted to Santeria or Voudu, but you can get some really good equipment at cheap prices.
Check out the local library, as well as the bookstore for things you can read about your particular pantheon.
Ask a lot of questions. Even stupid ones. It’s one of the chief tenets of Paganism to question everything you come across. If you get an answer that sounds like horsesh*t, then verify, verify, verify.
Things Not To Do:
Don’t panic; this seems like a lot of information, but it really isn’t. This is just the primer for your own research.
Don’t sweat if you cannot find a teacher right away, Nine times out of ten, they usually show up when you are ready to learn more about a particular aspect of your tradition.
Don’t start off calling yourself a High Something of a particular tradition. Most systems within Paganism have their own methods of teaching and credentials for clergy and what not. No faking!
Don’t be afraid of getting criticized; it’s going to happen. Learn to grow a thick skin, and if someone points something out to you, listen and check out your own motives and conscience. If the shoe fits, wear it. If it doesn’t, then don’t.
Don’t take everything at face value…Learn how to question what you hear and not be a total jerk about it.
Don’t try and convert people, It rarely works just put out information let people know where you stand and end it there.
Recommended Websites:
“The Witches’ Voice” — It’s a great place to start since they have information about everything.
— A great place to learn about the Gods of your chosen pantheon. It doesn’t have all the information, but enough for you to get your feet wet and do some research.
Yahoo.com — They have a plethora of Pagan groups and places where you can talk to people of different walks of life. It’s also a great way to meet Pagans in your area.
Google and other search engines — Another great website with links to thousands of Pagan websites.
Recommended Books:
The Truth about Witchcraft Today: Scott Cunningham
Urban Primitive: Tannin Silverstein and Raven Kaldera
The Book of Shamanic Healing: Kristin Madden
The Celestine Prophecy: James Redfield (Yes, it’s a novel but it helps to get an idea about energy-work and how energy can be gathered and stolen.)
The Wiccan Warrior: Kerr Cucuhain
Witchcraft Theory and Practice: Ly de Angeles
When I see the Wild God: Ly de Angeles
Drawing Down the Moon: Margot Adler (of NPR)
The Spiral Dance: Starhawk
Buckland’s Complete Witches Handbook: Raymond Buckland
Southern Hemisphere Magick
Southern Hemisphere Magick
Author: Frances
Despite what appears to be a wealth of information available on neo-Pagan traditions, one section of the community seems to be grossly under-represented and that is those of us who reside in the Southern Hemisphere – Australia, New Zealand and even South Africa, to name but three countries. The majority of authors residing in the Northern Hemisphere seem to have little or no knowledge at all of the differences between the hemispheres. And if such a difference is acknowledged, it is usually limited to only the Sabbats. It is no wonder that endless debates occur on how to “do things” down under.
The following is a suggestion based on my own personal observances as both a Wytch and magickian who resides in the Southern Hemisphere, which may be of assistance to others.
There are at least four major differences between the Hemispheres. The first is the obvious six-month difference in the seasons. When it is Midsummer in the Northern Hemisphere, we in the South are celebrating Midwinter (the “Christmas in July” theme is becoming a popular event even amongst non-Pagans). The dates, according to general consensus, of the Southern Sabbats are:
Samhain – 30 April
Midwinter Solstice (Yule) – 21 June
Imbolg – 1 August
Spring or Vernal Equinox (Eostre) – 21 September
Bealtaine – 1 November
Midsummer Solstice (Litha) – 21 December
Lughnasadh – 1 February
Autumn Equinox (Mabon) – 21 March
If we use the astrological signs in which the Sun moves into to determine each Sabbat date as opposed to actual calendar dates, then this too is changed by six months:
Samhain – 15 deg Taurus
Midwinter Solstice – 0 deg Cancer
Imbolg – 15 deg Leo
Spring Equinox – 0 deg Libra
Bealtaine – 15 deg Scorpio
Midsummer Solstice – 0 deg Capricorn
Lughnasadh – 15 deg Aquarius
Autumn Equinox – 0 deg Aries
This means that Northern Hemisphere-based festivals appear largely out of place in the Southern Hemisphere. Our Morris Dances however still celebrate “May Day” on 1 May regardless of the fact that it marks the beginning of Winter; likewise the Christian Easter falls in Autumn as opposed to Spring in the Northern Hemisphere. However, there are specific events that do align – in particular specific Southern Hemisphere-based public holidays. One good example is ANZAC Day, the day on which we remember Australian and New Zealand service men and women that died at war. This day of remembrance occurs on 25 April, close to the Southern Samhain on 30 April.
The next major difference between the Hemispheres is the direction in which the Sun moves across the sky. As in the Northern Hemisphere, the Sun still rises in the East and sets in the West, however on its journey across the sky in the Southern Hemisphere, it travels via the North because of the tilt of the Earth’s axis. For this reason, most Pagans in the Southern Hemisphere cast their circles in this direction, via the North or in an anti-clockwise direction.
It irks me when authors refer to deosil as meaning “clockwise” and widdershins as meaning “anticlockwise.” Not only does this not apply to the Southern Hemisphere, but also it is etymologically incorrect. According to the Australian Concise Oxford Dictionary, the word deosil comes from the Anglo-Saxon word meaning “sunwise” or “in the direction of the (apparent) motion of the sun,” and in the Southern Hemisphere this is anticlockwise. The term widdershins comes from the Middle High Germanic word “widersinnes” meaning “against the sun.” In the Southern Hemisphere, this is clockwise, representing the direction for banishing, winding down energies or even for darker workings. Of course, as English – as well as other European languages incorporated into the English language – stem from the Northern Hemisphere as opposed to the Southern Hemisphere, Northern associations are more dominant. For example, deosil is also said to come from the Irish word “cor deiseil” which means “auspicious right hand turn,” while widdershins is akin to the Irish “cor tuathal” meaning “the mundane left-hand turn.” To save confusion, however, for Southern Hemispheric Pagans, I prefer and recommend the first definition with respect to the Sun.
A further observance is that the energy flow of the Earth between the Northern and Southern Hemispheres is also reversed. Prior to spending time in England I was told to observe the direction in which the water drained down the plughole. In the Northern Hemisphere, energy moves in a clockwise direction, whereas in the Southern Hemisphere, it is anti-clockwise.
If we take the above information into consideration when placing the elements around our magickal circle, it then seems logical for the placement of Fire to be in the North, while Earth is placed in the South. Environmentally, to the North is the Equator and from the North come the scorching Summer winds. North is also the placement in the sky of the Noonday Sun. In the South however, where the Sun never appears in the Southern Hemisphere, are the bitter cold Winter winds, as well as the frozen mass we refer to as Antarctica. However, this goes against the directional placements of the elements in more traditional Pagan groups.
I know a number of traditional Crafters who continue to place their altars in the North because according to their tradition (despite it being Northern Hemispheric-based) this is the “dark quarter.” One reasoning behind this is that on the astral the directional placements of the elements do not matter. If this is the case, then when I operate between the worlds, it should not matter if my physical altar and circle casting reflects the land in which I reside. Surely, if the founders of Earth-based traditions such as the Craft and Wicca (for example, Gerald Gardner, Alex Sanders or even Aleister Crowley) were based, or had spent some time, in the Southern Hemisphere, would they not have taken the differences into consideration?
Some Pagans living in the eastern states of Australia not only swap the elemental directions of Fire and Earth around, but also Water and Air. When you take the environment into consideration, it is easy to see why they do this. East of Australia is the Tasman Sea or even the Pacific Ocean – large bodies of water. In the Southern Hemisphere our weather patterns move largely from the West (therefore the placement of Air).
Another difference between the hemispheres, which is often overlooked, is the direction in which the crescents of the Waxing and Waning Moons point. In the Southern Hemisphere, the Waxing Moon in the sky actually points to the right, while the Waning Moon points to the left. Therefore the symbol of the Triple Moon Goddess (the maiden, mother and crone) reflects an introverted appearance opposed to the extroverted appearance in the Northern Hemisphere. But there are times where the Moon decides to really throw the spanner into the works and the Waxing Moon can be observed lying on her back pointing upwards, and the corresponding Waning Moon pointing downwards.
For us Southern Pagan practitioners, there is more to take into consideration when we work our magick and our circles than simply swapping the Sabbat dates around. And with the varying opinions and reasons behind even basic circle casting, it is little wonder newcomers to the various Pagan traditions in the Southern Hemisphere find it all very confusing. Maybe Pagan book publishers should take this into consideration, and if anyone is interested in issuing a contract for such a book, I would be interested in writing one (shameless plug, but I couldn’t resist).
In the Southern Hemisphere not only do we appear to do things standing on our heads but also working backwards as well – or maybe it is you Northern Hemispheric Pagans who have got it wrong!







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