Wynken, Blynken and Nod sail away,
Bringing me rest at the end of the day.
I close my eyes, then sweet dreams will come.
Sleep through the night, to slumber I succumb.
–The Power of Positive Witchcraft: Daily Incantations & Enchantments: A Spell a Day for 30 Days
Garden Summerland
A to Z – A Wiccan Glossary
AKASHA: the spiritual ether (or Aether); the omnipresent fifth occult element which embraces the other four-earth, air, fire, and water; and from which they stem. This is the realm of “pattern” or causality, from which the realm the normally thought of “five senses manifests. Some define it is the “other” of the “two worlds” that the witch or magician walks between.
ARADIA: Daughter of the Goddess Diana, and a name for the Goddess used by Italian Witches or Strega, commonly used in many Wiccan traditions today.
ASPECTING: Any advanced magickal activity in which a practitioner manifests a particular aspect of the Goddess or God, in thought, feelings, behavior, appearance, etc.; Often as a direct result of a “Drawing Down”. Often a minor variation of this phenomena occurs with the selection of a “Magical Name”, of Craft Name.
ASPECTS: Forms, facets, or personas of Deity: for example, Brighid, Iseult,Eos, and Kore are all aspects of the Maiden, and the Maiden is an aspect of the Goddess
ATHAME: black handled, double edged dagger. Principally used to cast and dissolve the circle, for which purposes it is interchangeable with the magic sword. A tool of the “Element” of Fire in the Georgian Tradition and some others.
BELTANE: May Eve festival. One of the Ancient Celtic “Fire Festivals.” on this night, the cattle were driven between two bonfires to protect them from disease. Couples wishing for fertility would ” jump the fires” on Beltane night. Also the traditional Sabbath where the rule of the “Wheel of the Year” is returned to the Goddess. This Festival also marks the transition point of the threefold Goddess energies from those of Maiden to Mother.
BOOK OF SHADOWS: Traditionally hand copied book of rituals, recipes, training techniques, guidelines, and other materials deemed important to a Witch or a coven. Each tradition has it’s own standard version of the Book and each Witch’s book will be different as he or she adds to it with time from many different sources. Only another Witch can see your book of shadows. Also, traditionally, it may never leave your hands or possession until death, when it should be destroyed, or (in some traditions) returned to the coven to be disposed of.
BURNING TIMES: a term used by some Witches for the period of persecution in the Middle Ages and later. It is in fact a misnomer in some places, as Witches were only burned in Scotland, and on the continent of Europe. In England and the U.S., they were hanged.
CANDLEMAS: Festival held on Feb. 1. One of the 4 Celtic “Fire Festivals. Commemorates the changing of the Goddess from the Crone to the Maiden. Celebrates the first signs of Spring. Also called “Imbolc” (the old Celtic name). This is the seasonal change where the first signs of spring and the return of the sun are noted, i.e. the first sprouting of leaves, the sprouting of the Crocus flowers etc. In other words, it is the festival commemorating the successful passing of winter and the beginning of the agricultural year.This Festival also marks the transition point of the threefold Goddess energies from those of Crone to Maiden.
CARDINAL POINTS: North, South, East, and West, marked in the Georgian Tradition by candles of green, red, yellow, and blue, respectively. The Circle is drawn to connect these four points.
CHALICE: one of the tools of the Witch. Placed on the altar to represent the element of Water.
CHARGE OF THE GODDESS: The Traditional words of the Goddess to her followers, or “hidden children”. Normally declaimed by the HPS at every coven Circle.
CIRCLE: the area in which the magickal worship and spells takes place. Can also be used to designate a particular group of Witches or Pagans such as “Silver Acorn Circle”.
CONE OF POWER: power raised in the circle by the Witches assembled, and sent out into the world to work magick, is usually visualized as being retained and built in the form of a “cone” prior to release.
COVEN: an organized group of Witches, led by a High priestess and/or a High Priest who meet regularly for worship and fellowship. The traditional membership is 13, but in fact most covens number considerably less. 3 is the minimum in the Georgian Tradition. In Middle English, “Covin” a group of confederates; In Old French “Covine” a band or group with a single purpose; Latin “Com”-together, “Venire”-to come or move.
COVENSTEAD: regular meeting place for a coven. Usually the home of the High Priestess or High Priest.
COWAN: a non-Witch. Formerly used in a very derogatory manner. Still used in Masonic Ritual to indicate the non initiate and/or pretender to “real craft”. Not often used today among most Witches.
COYOTE ENERGY: trickster energies. Named for the American Indian Trickster, Coyote, who tricks man into learning what he needs to learn. Applies to one who constantly jokes and clowns. Also applies to the concept of “Holy Fool” in many traditions.
CROSS QUARTER DAYS: The modern name for the Celtic Fire Festivals of Samhain, Imbolc, Beltane, and Lammas.
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Abracadabra- A word from the Jewish mystical tradition of Qabala. Its root is the name of the Gnostic deity Abraxas, meaning “hurt me not”. It is said to possess magickal powers, especially of protection from illness.
Adept- An individual who through serious study and accomplishments is highly prficient in a praticluar magickal way.
Aeromancy- Divination by the stars.
Aisling– Ireland: Dream or Vision. In the many Irish tales having this title, the person who dreams sees a speir-bhean or vision-woman from the Otherworlds, pronounced “ash-leen”.
Aka- The cord between the astral body and the physical body, most likely this concept is derived from the biblical reference to a “silver cord” connected the body and the soul
Akashic Records- Edward Cayce’s concept which states that somewhere there is a universal hall of data about past lives, magic, healing, and spirituality. It does not exist on the physical plane but rather on a more psychic level. Some believe it can be accessed on the astral plane, others feel it can only be accessed through a visualization journey in the mind.
Alba– The Isle of Skye; Scotland
Alchemist- One who practices alchemy.
Alchemy- A form of high magick which stems from the middle ages noted by the attempts of alchemists to make lead turn into gold.
Alexandrian Tradition– A form of Garderian Wiccan practice developed by Alex and Maxine Sanders in Britain in the 1960s.
Alignment- Synchronization of mental and spiritual vibrations with a god, goddess, or astronomical body. Often the complete balance and centering of the chakras is called an alignment.
Altar- A small working area and shrine many pagans maintain, where they perform most of their ritual and spell work.
Amulet- An object charged with personal energies through ritual or meditation often used to ward off a certain force or person.
Aradia- The Italian goddess Diana’s daughter, said to be the origin of all witches. The book “Aradia, Gospel of the Witches” was written by Leland about Aradia and the practice of witchcraft
Arcana– The two halves of the tarot deck.The major arcana consists of 22 cards showing dominant occurrences in our lives.The minor arcana consists of 56 suit cards (commonly called the lesser arcana) that assists the major arcana cards,or shows smaller influences in our lives.
Archetype- Symbolic imagery seen in visions, dreams, meditation, and mind quests. Used to interpret the meaning of the vision thereby betting understanding and communicating with the subconscious.
Arthurian Tradition- A Welsh tradition of paganism based on the lore of King Arthur (the “Once and Future King”), Merlin the Magician, and Guinevere.
Asatru- Modern worship of the old Norse gods.
Aspecting- An advanced magical practice which is seen most commonly in a coven as opposed to solitary. The practitioner attempts to manifest an aspect of the Goddess or the God. This is seen in the pagan ritual of Drawing Down the Moon as well as in other pagan religions such as Vodou, where the priest often allows the deity to speak through his or her body.
Asperger- A bundle of fresh herbs either carrying dew or dowsed with spring water, used to sprinkle the water during ritual purification.
Astral– Another dimension of reality.
Astrology- The practice of revealing the future by interpreting the arrangement of stars and planets in relation to astrological theory and the zodiac.
Athame– A Wiccan ritual knife. Generally double edged with a black handle, but not always. This knife is seldom used for physical cutting, if at all, and need not be sharp. It is *never* used to draw blood and Wicca do not draw blood or use blood in ritual. Its primary use is as an energy directing device, much like the wand, though with different common uses. compare: Boline, Wand
Attune- To bring different psyches into harmony.
DEOSIL: clockwise, or sunwise. Traditional direction for working “building” magick.
DRAWING DOWN THE MOON: Ritual invocation of the spirit of the Goddess into the body of the High Priestess by the High Priest.
ELEMENTS: Earth, air, fire, and water, plus spirit, which includes them all. These are regarded as realms or categories of nature (both material and non-material) and are not to be confused with the physicists table of elements, which the modern witch, of course, accepts.
ESBAT: weekly or biweekly meeting of a coven. Traditionally held either on the full moon or the new moon.
FAMILIARS: Either a Witch’s pet animal which has been trained to be a magickal helper, or an artificially created “elemental” which performs the same functions as the animal friend.
FIVEFOLD KISS, FIVEFOLD SALUTE: The Witches’ ritual salute, with kisses; (1) on each foot, (2) on each knee, (3) above the pubic hair, (4) on each breast, and (5) on the lips-really 8 kisses in all. It is only used within the Circle, but the words that go with it are the origin of “Blessed Be.”
GNOMES: an “entity” or “elemental” that dwells in the plane of Earth or is associated with the EARTH Element.
GREAT RITE: The rite which is the main feature of the third degree initiation, and which is also laid down for certain festivals. It is sexual in nature, but may be `actual’ (and private to the couples concerned) or symbolic, as the participants wish.
HALLOWS: name used by some traditions for Samhain, or Halloween
HANDFASTING: Wiccan equivalent of a wedding. It can be made legal if the Priestess and/or Priest are registered as clergy with the local authorities, or it may only be considered binding within the coven.
LAMMAS: August 1st. Witch Festival. The Old Celtic name for this festival is Lughnassadh. It is the Festival of the First Fruits, and is the first of the 3 harvests. This festival also marks the change of the Threefold Goddess energies from that of Mother to Crone.
PENTAGRAM: The five-pointed star. With a single point uppermost, it represents the human being. Inverted, with two points uppermost, it can have Satanist associations; but not necessarily. Some traditions of Wicca use the inverted pentagram to signify an initiate of the second degree.
QUARTERS: The North, East, South, and West parts of a magickal circle or other ritual area. (See also “Watchtowers”)
SABBAT: one of the Eight festivals or high holy days of Wicca.
SALAMANDER: an entity that dwells in the realm of Fire.
SAMHAIN: The festival of remembrance for the dead, held on the eve of Nov. 1st. It is the last of the three harvests. This festival also marks the transition of rulership of the “Wheel of the Year from that of the Goddess to that of the God.
SCRYING: divination, usually using such methods as crystal gazing, or divination via incense smoke, or water as opposed to tarot or other manipulative means.
SYLPH: an “entity” or “elemental” that dwells in the plane of Air or is associated with the AIR Element.
UNDINE: an “entity” or “elemental” that dwells in the plane of Water or is associated with the WATER Element.
WARLOCK: a term coined in the Burning Times . It was used to denote a traitor to the Craft, or one who had betrayed the followers of the Old Religion. It’s origin is Scottish. Because of the negative connotations, it is not used by most Wiccans today.
WICCA: the name most modern day Witches use for the Craft. It comes from the Anglo-Saxon word Wicce, meaning to bend or to shape. This is the root word from which we get wicker.
WIDDERSHINS: counter clock wise. Used for “tearing down” OR BANISHING magick.
WHITE HANDLED KNIFE: the working knife of a Witch. It is used to carve candles, and for fashioning the other tools. Traditionally, it can only be used in a circle.
When casting, dancing or chanting in a circle for ritual purposes. Wiccans refer to the direction described as either “deosil” or “Withershins.” When “deosil” (comes from the Irish Gaelic meaning, “turn to the right) is specified, this means clockwise, the direction in which the Sun apparently moves in the Northern Hemisphere, and in which circles are usually cast for positive magick. “Withershins” (or widdershins”) whose roots are embedded in the German words wider (“against”) and Sinn (‘sense’), means counterclockwise, and this is the banishing direction used for negative magick.
Maximize the power of a spell cast during Leo’s reign by practicing it on a Sunday, the weekday whose dedication to the Lion’s planetary ruler remains enshrined in many modern European languages, including English.
This involves tying and untying the string.
Tie seven knots in a string
Visualize the illness and suffering as you tied the initial knots (you are not wishing the illness – in fact the opposite. You are transferring the illness into the knot)
Make it into a bracelet for the patient
Untie one knot each day – visualizing the relief as the knots are untied, as the illnesses negative energy is allowed to dissipate into the atmosphere.
On the last day, unravel the thread and throw everything into running live water, flowing away from the patient’s location.
The word Ostara is just one of the names applied to the celebration of the spring equinox on March 21. The Venerable Bede said the origin of the word is actually from Eostre, a Germanic goddess of spring. Of course, it’s also the same time as the Christian Easter celebration, and in the Jewish faith, Passover takes place as well. For early Pagans in the Germanic countries, this was a time to celebrate planting and the new crop season.
Typically, the Celtic peoples did not celebrate Ostara as a holiday, although they were in tune with the changing of the seasons.
According to History.com,
“At the ruins of Chichen Itza, the ancient Maya city in Mexico, crowds now gather on the spring (and fall) equinox to watch as the afternoon sun creates shadows that resemble a snake moving along the stairs of the 79-foot-tall Pyramid of Kukulkan, also called El Castillo. On the spring equinox, the snake descends the pyramid until it merges with a large, serpent head sculpture at the base of the structure. While the Maya were skilled astronomers, it’s unknown whether they specifically designed the pyramid to align with the equinox and create this visual effect.”
A New Day Begins
A dynasty of Persian kings known as the Achaemenians celebrated the spring equinox with the festival of No Ruz, which means “new day.” It is a celebration of hope and renewal still observed today in many Persian countries, and has its roots in Zoroastrianism.
In Iran, a festival called Chahar-Shanbeh Suri takes place right before No Ruz begins, and people purify their homes and leap over fires to welcome the 13-day celebration of No Ruz.
Mad as a March Hare
Spring equinox is a time for fertility and sowing seeds, and so nature’s fertility goes a little crazy.
In medieval societies in Europe, the March hare was viewed as a major fertility symbol. This is a species of rabbit that is nocturnal most of the year, but in March when mating season begins, there are bunnies everywhere all day long. The female of the species is superfecund and can conceive a second litter while still pregnant with a first. As if that wasn’t enough, the males tend to get frustrated when rebuffed by their mates, and bounce around erratically when discouraged.
The Legends of Mithras
The story of the Roman god, Mithras, is similar to the tale of Jesus Christ and his resurrection. Born at the winter solstice and resurrected in the spring, Mithras helped his followers ascend to the realm of light after death. In one legend, Mithras, who was popular amongst members of the Roman military, was ordered by the Sun to sacrifice a white bull. He reluctantly obeyed, but at the moment when his knife entered the creature’s body, a miracle took place. The bull turned into the moon, and Mithras’ cloak became the night sky. Where the bull’s blood fell flowers grew, and stalks of grain sprouted from its tail.
Spring Celebrations Around the World
In ancient Rome, the followers of Cybele believed that their goddess had a consort who was born via a virgin birth.
His name was Attis, and he died and was resurrected each year during the time of the vernal equinox on the Julian Calendar (between March 22 and March 25).
The indigenous Mayan people in Central American have celebrated a spring equinox festival for ten centuries. As the sun sets on the day of the equinox on the great ceremonial pyramid, El Castillo, Mexico, its “western face…is bathed in the late afternoon sunlight. The lengthening shadows appear to run from the top of the pyramid’s northern staircase to the bottom, giving the illusion of a diamond-backed snake in descent.” This has been called “The Return of the Sun Serpent” since ancient times.
According to the Venerable Bede, Eostre was the Saxon version of a Germanic goddess called Ostara. Her feast day was held on the full moon following the vernal equinox–almost the identical calculation as for the Christian Easter in the west.
There is very little documented evidence to prove this, but one popular legend is that Eostre found a bird, wounded, on the ground late in winter. To save its life, she transformed it into a hare. But “the transformation was not a complete one. The bird took the appearance of a hare but retained the ability to lay eggs…the hare would decorate these eggs and leave them as gifts to Eostre.”
Modern Celebrations
This is a good time of year to start your seedlings. If you grow an herb garden, start getting the soil ready for late spring plantings. Celebrate the balance of light and dark as the sun begins to tip the scales, and the return of new growth is near.
Many modern Pagans mark Ostara as a time of renewal and rebirth. Take some time to celebrate the new life that surrounds you in nature–walk in a park, lay in the grass, hike through a forest. As you do so, observe all the new things beginning around you–plants, flowers, insects, birds. Meditate upon the ever-moving Wheel of the Year, and celebrate the change of seasons.
Author
Patti Wigington
Published on ThoughtCo.com
A traditional Vernal Equinox pastime: go to a field and randomly collect wildflowers [Thank the flowers for their sacrifice before picking them, using a collection formula such as can be found in “An Herbal Grimoire”]. Or buy some from a florist, taking one or two of those that appeal to you. Then bring them home and divine their magickal meanings by the use of books, your own intuition, a pendulum or by other means. The flowers you’ve chosen reveal your inner thoughts and emotions.
It is important at this time of renewed life to plan a walk (or a ride) through gardens, a park, woodlands, forest and other green places. This is not simply exercise, and you should be on no other mission. It isn’t even just an appreciation of nature. Make your walk celebratory, a ritual for nature itself.
Other traditional activities include planting seeds, working on magickal gardens and practicing all forms of herb work – magickal, medicinal, cosmetic, culinary and artistic.
Foods in tune with this day (linking your meals with the seasons is a fine way of attuning with nature) include those made of seeds, such as sunflower, pumpkin and sesame seeds, as well as pine nuts.
Sprouts are equally appropriate, as are leafy, green vegetables. Flower dishes such as stuffed nasturtiums or carnation cupcakes also find their place here. [Find a book of flower cooking or simply make spice cupcakes. Ice with pink frosting and place a fresh carnation petal on each cupcake. Stuff nasturtium blossoms with a mixture made with cream cheese, chopped nuts, chives and watercress.]
Eleven Things Every Witch Should Know
1. Magic is what happens when you open yourself to the Divine. All real magic is
a manifestation of the Divine – it is how you co-create reality with deity.
2. The Divine is within you and is everywhere present in the natural world. And
everything is interconnected by this sacred energy.
3. Wicca is not about information — it’s about transformation, so practice,
practice, practice — and do it as much as possible in Nature! Witchcraft
enables you to commune with divinity and to manifest your destiny, your desires
and your highest and sacred self.
4. The real ethics of how Witches live and practice magic are simple: Witches
live in a sacred manner because we live in a sacred world. We therefore treat
all of life with reverence and respect.
5. Because all magic flows from our connection to the Sacred, our lives and our
magic, must be guided by the sacred nature of the energy with which we work.
6. The energy Witches work with is not neutral — it is divine love.
7. Magic often works in unexpected way because it is not a mechanical process,
and the Universe is not a machine. You are living and making magic within a
divine, organic, living reality.
8. Witches don’t command and control — they commune and co-create.
9. The real secret of successful spellcasting, as with all of magic, is your
connection to the Divine power that dwells within you, and surrounds you. And
spells do work so be careful what you ask for!
10. Nature makes the Divine tangible. By working, living, and practicing your
magic in harmony with Nature, you are in harmony with the Divine.
11. The ultimate teacher is the God/Goddess inside you and in the world of
Nature all around you.
Author unknown
To encourage the return of Spring, tie a bunch of snowdrops with green ribbon and hang over the main entrance of your home as you repeat:
Candlemas Bells, snowdrops so white,
Cast away shadows, bring forth the light.
Purify yourself first. You can do this by meditating, or taking a ritual bath. One way is to, try to keep the water flowing, possibly by leaving the bath plug half in, or by having a shower. This reinforces the idea of washing away any impurities so you are not sitting in your own psychic rubbish. (Scent your bath water with your selection of a sacred or special herb or oil.) Ideally, your towel – if you choose to use one – should be clean and used only for the purpose of your ritual bath.
• • Wear something special if you can, something that you only wear during a ritual or working. You can always add a pretty scarf or a throw in the correct color for your working. This sets apart spell working from everyday confusion.
• • Decide on the extent of your circle, which should be formed in front of your altar. Purify this space by sprinkling the area with water followed by salt – both of these should have been blessed.
• • Sit quietly for as long as you can inside the area that will become your circle.
• • Imagine a circle of light surrounding you. This light could be white, blue or purple. If you are in a hurry and cannot purify and cleanse fully, reinforce the circle of light by visualizing it suffused with the appropriate color for your working.
• • Circle the light around, above and below you in a clockwise direction, like the representation of an atom. Feel it as a sphere or as a cone of power. Sense the power Remember to leave a ‘doorway’ through which your magic energy may exit. You should always feel warm and peaceful within your circle.
• • Use your own personal chant or form of words according to your own belief system to consecrate your circle and banish all evil and negative energy, forbidding anything harmful to enter your space. Remember, you are always safe within your circle if you command it to be so.
• • If appropriate, invite the Gods and Goddesses to attend your circle and magical working.
• • Relax and be happy.
If you wish, you can use objects on the ground to show the boundaries of the circle, such as candles, crystals, cord, stones, flowers or incense. The circle is formed from personal power. This may be felt and visualized as streaming from the body to form a bubble made of mist, or a circle of light. You can use the athame (ritual dagger) or your hands to direct this power.
The cardinal points of the compass may be denoted with lit candles, often white or purple. Alternatively, place a green candle at the North point of the circle, yellow candle at the East, red candle at the South and blue candle at the West. The altar stands in the centre of the circle, facing North in the direction of power.
I cast a circle
flowing out from deep within
circling me in pale blue flame
power
I see it stretching before me
growing out to spread for miles and miles hours
and days
I see the joined hands of my grandmothers my
mother my daughter
my systers
I see it encompassing all which I love all that is
will be
I see faces new and dear
long forgotten
smiling
Making it grow making it stretch
forming a perfect ring of light
and hope and love
protection
Illuminating the room the night
the house the sky
my soul
I see the circle going on and on
girdling the earth
embracing her
I feel it stretching out from my heart and soul
Flowering from my blood my womb my breath
Spinning stretching dancing out on and on unbreakable
and unbroken eternal.
Seasonally Defective: Poetry for Goddesses and Mortal Women
Aly Sebastian
Your Altar
You may use anything that has a flat top.. I use an old trunk with a piece of plywood on it. Be creative.. As for a cover I use white because of its kind of a multipurpose color. Although some magic specifies a color then whatever color is specified should be used. Again, be creative… Keep in mind that candle magic is usually done in condensed areas so keep things as simplistic as you can, especially your candlesticks and censors.
Incense
There are some who believe that incense is unimportant in candle magic. I cannot imagine performing candle magic without the incense. The type that you use may be specified in a specific spell, if that is the case by all means use that. Generally, I use three kings incense as well as vervain. Vervain gives the spell working a little umph. But then again nothing is set in stone.. Be creative.
Incense symbolizes Air… as the smoke rises our thoughts are carried up into the universe.
It’s probably easiest to understand the moon cycle in this order: new moon and full moon, first quarter and third quarter, and the phases in between.
As shown in the above diagram, the new moon occurs when the moon is positioned between the earth and sun. The three objects are in approximate alignment (why “approximate” is explained below). The entire illuminated portion of the moon is on the back side of the moon, the half that we cannot see.
At a full moon, the earth, moon, and sun are in approximate alignment, just as the new moon, but the moon is on the opposite side of the earth, so the entire sunlit part of the moon is facing us. The shadowed portion is entirely hidden from view.
The first quarter and third quarter moons (both often called a “half moon”), happen when the moon is at a 90 degree angle with respect to the earth and sun. So we are seeing exactly half of the moon illuminated and half in shadow.
Once you understand those four key moon phases, the phases between should be fairly easy to visualize, as the illuminated portion gradually transitions between them.
An easy way to remember and understand those “between” lunar phase names is by breaking out and defining 4 words: crescent, gibbous, waxing, and waning. The word crescent refers to the phases where the moon is less than half illuminated. The word gibbous refers to phases where the moon is more than half illuminated. Waxing essentially means “growing” or expanding in illumination, and waning means “shrinking” or decreasing in illumination.
Thus you can simply combine the two words to create the phase name, as follows:
After the new moon, the sunlit portion is increasing, but less than half, so it is waxing crescent. After the first quarter, the sunlit portion is still increasing, but now it is more than half, so it is waxing gibbous. After the full moon (maximum illumination), the light continually decreases. So the waning gibbous phase occurs next. Following the third quarter is the waning crescent, which wanes until the light is completely gone — a new moon.
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