Preparing and Casting the Circle

Preparing and Casting the Circle

Though it sounds simple, preparing the circle for a ritual can be a long, laborious process with little thanks given by the people that come to the circle. The witch in charge of setting up the space for a circle must decide what they think is necessary and make adjustments on the fly for missing things. They must listen to the discussion on what will be done at that circle and find what is needed, often digging up scraps from here and there to get everything. The leaders of the circle in particular, will generally bring any special items that will be required, but the things that are more common fall to whomever is doing the ritual preparation.

If a witch works as a solitary, then she is responsible for everything. This, of course, is made simpler by the fact that she disturbs no one if she forgets something and has to go get it. Preparation for circle includes such things as vacuuming the carpet if the floor is carpeted and sweeping it if it is not, setting up the altar and cleaning out any items that were not cleaned out after the last circle, setting up the charcoal for the incense and lighting it just before circle so that it is hot when needed. She needs to check that there is a pitcher of juice or wine available if a feast is being done, that there is good ventilation and sufficient heat in the room, and that everyone is ready to go before the circle starts.

There should be enough time before a ritual starts for people to sit together in silence to attune to one another, allowing the mundane world to slip away and adjust to a sacred way of thinking. Shirking on this is shirking on the preparation of a ritual, as it is very important that a group work together as a coherent whole.

Once the preparations and meditations are done, it is time to cast the circle. This can be done in many different ways. Several are presented below to give the student a choice and different ways to do this. The actual techniques do not matter so much as the intent and desire. It is a way to trigger the mind into working in a different manner than it is accustomed to working. As a student becomes more practiced and able to cast stronger and better circles, they will notice the way their minds shift focus from mundane to the sacred as they create their space. They will also begin to experiment with different ways of casting a circle. When this happens, they have learned a critical step to becoming a witch.

Something I love and had to share this morning

I ran across this graphic, which I haven’t seen for a long time. I love it and I had to share it with you. Perhaps I had to share it because of the mood I am in or because it is the truth. I consider myself a Witch of the Old Ways.

The time has come for us to let the world know the truth about our Religion. Remember what our ancestors sacrificed. We cannot let their sacrifices die in vain. We have to let the world know the truth and beauty about our Religion. We have to let the world know about the Goddess and Her beauty and Her Love. And most of all about the beauty of Her Religion and what it has to offer to everyone. We are not evil. We never were. We were victims. But we refuse to be victims anymore. The time has come for us to take a stand. Let the truth be known to all.

Let the world know, we are Witches. We are a proud Race of People. We have a rich heritage. We have a wonderful Religion. Hear Us! Listen and learn the truth. It is time that we take Witchcraft to itself rightful place in the 21st century. Witchcraft has to be brought back up to the mainstream Religions. It is our calling to do this. We must do this, for our Ancestors and our Goddess.

I am a Witch and I am very proud to be one!

 

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Hey There! It’s Wednesday! You Know What That Means…..

only two more days to the weekend! So how’s it going today? Me? I got up on the wrong side of the world today. Truthfully, I got up feeling extremely nasty. I could go into a long bitch session here. but I won’t. What it boils down to is I have an idoit for a son. Those of you that have kids, have you ever wondered…..did I get the wrong kid at the hospital. I am beginning to wonder that. I don’t know where this one came from, under the cabbage patch I guess. I have just been mulling over some things he has said and done in the past month. It is really starting to get under my skin. He is separated from his wife and now he is trying to get back with her. That has me totally puzzled. All her and her mother ever did was scream and holler at him. Telling him to “Shut up” and “Don’t open your mouth” and all that crap. Why on earth would you want to get back with a person like that. Her mother even does her own husband this way, so that’s where the daughter got it from. But yesterday, I was talking to him and he was at his “wife’s” house (it use to be “both” of their house). But now it’s the wife’s house, HA! Anyway, I was asking him about the baby (she is pregnant). I asked him, “how far along is Jane Doe?” And she replied she didn’t know. I asked him, “well when is she due?” She didn’t know. Now all of you mothers out there, tell me, when you were pregnant if someone asked you these questions, didn’t you just glow and pop with the answer. The lying little heifer, don’t want me to know because she knows I know it is not my son’s baby. She openly admitted to him, she was seeing another man. She told my son she had went out to dinner with this man while my son was working a twelve hour shift. The little heifer, is pregnant by another man and laying it off on my son. I told my husband when we go to the hospital for the birth, I am going to start a fight out of this world. I can’t stand her or her family and they can’t stand me. The reason being they can’t stand me is because I am a Witch. And you know what the Bible says about Witches! They try to put on this front they are so religious. I just can’t stand them. I mean I have religious tolerance but it is extremely hard for this bunch. Anyway, I told my husband I was going to make the comment, “when do we get the DNA results?” That ought to start it. Then perhaps, momma-out-law with throw the first punch. Oh, I hope she does. I have waited for years to pay her back for all the shut up’s she has given to my son. I am sorry. I am just angry and upset that my son is so damn stupid. Why can’t he see the truth? To make matter’s worse, she is carrying a boy. My son has always wanted a boy so he is stuck up her butt. He is trying to get back with her while she is still seeing this other man.

I have discussed this with my husband and he told me to do what I had to do. I have a very strict policy, I never cast a spell against or for a family member. But I am on the verge of breaking that. I want my son to wake up and see the truth. There are other women out there, what makes this one so special? Because she treat him like crap? I don’t get it. I don’t get her or her family. I guess my problem with her family is because the way they feel about Witches. Anyone that feels like that, I have no patience, tolerance or compassion for whatsoever. I don’t believe any other Witch would either. They don’t think the grandkids ought to be around me because I would be a bad influence. What the heck? I hate to tell them, one of those girls is a natural born Witch. I have already made the connection with her. She has Witch blood flowing through her veins. I know and the girl knows it. She loves me to pieces and every time she comes out here, she breaks my heart when it comes time to leave. She always tells me, “I love you, Mammy. I wish I could spend more time with you. I love you so much!” Now wouldn’t that break your heart. But the out-laws think that would be a horrible idea. I didn’t find out till yesterday that my son had been sneaking the kids out here while they have been separated. Sneaking them, me being their grandmother and he is sneaking them out here. That pissed me to the bottom. That is when I lost it. I talked to my husband and he keeps encouraging me to take care of that side of the family (I use the term “family” very loosely). Boy, I would love too. It is eating me alive.

I know most of you are going to go, “Oh, my Goddess, you didn’t” but I did. I drug out the Ouija Board this morning. You can use it for searching your inner being as well as contacting the other side. I am so tore up about this, I had to search my soul. I held the Ouija board and made contact with it. I let it read my inner being. Then I asked my questions about myself. I got my answer and it sort of helped to ease my turmoil. My inner being told me, I was to help people not harm people. So I guess it is my job or calling to help these hard-headed idoits learn the truth about Witches and Witchcraft. What a job? I think I am going to need a lot of help from the Goddess on this one. It is very hard to put behind you hurtful things that have been said and done. But I guess when you do, you are the better person for it. Or in this case, the better Witch!

So do you have any suggestions or comments? I would love to hear them. Ever been in a situation like this? Ever had one of your children blab to the world you were a Witch? If so, how did you handle it? Did it turn into a nasty situation? You see I have lots of questions. Because everyone that knows me, knows I am a Witch. They are all accepting except this bunch. I don’t understand it. If you got any suggestion, I would love to hear them because I am totally baffled on this one.

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SpellCrafting 101

Spellcrafting 101

 

Contrary to popular belief, witches do not spend most of their time casting spells. Most of us have full-time jobs, busy social lives, families, and other demands on our times. A spell, properly cast, can be a tremendous drain on a witch’s physic resources. It’s not a task to be undertaken lightly.

Spellcraft does have its place the life of a witch, but not nearly as major a one as many people suppose. In fact, a wise witch is very sparing in her use of spellcraft. Pagans practice first and foremost a religion — a religion quite unlike many others, in that beliefs and practices vary, but a religion nonetheless. We have many different conceptions of what the Divine might be, but we do all believe that One exists. By definition, God/dess is more powerful and wiser than us. So before we jump in and try changing things according to our own limited understanding, we consider the situation carefully.

 

Remember the Wiccan Rede

, a basic ethical guideline that Wiccans – and many other pagans – follow: An it harm none, do what you will. As has been discussed elsewhere, the Rede is deceptively simple. Obviously, physical harm, emotional harm, slander, theft, and other crimes are verboten according to the Rede. But what about other, more subtle forms of harm?

Most witches agree that curses, hexes, and other harmful spellcraft is more trouble than it’s worth. Hand in hand with the Wiccan Rede goes something called the Law of Returns. In general terms, this Law states that all energy you send out into the Universe comes back to you. It may not come back right away, and it may not come back in the form you’re expecting, but it does come back. Different traditions put their own twist on the Law of Returns, saying that the energy comes back threefold or fivefold. I’m not so picky about the math, but I have seen the Law in action, and respect it highly.

 

Interpreting the Rede

Witches continue to disagree over other grey areas. For instance, does casting a spell on another person without consulting them first constitute harm, even if the intentions are good? What about actions taken in self-defense?

Personally, I avoid all actions – whether mundane or magickal – that can cause harm to another being. In my experience, acts of hatred and vengeance are best countered with actions of love and kindness.

Working my will on another person without their consent constitutes harm. To that end, I never cast a spell on another person without obtaining permission first. Manipulative spells designed to make someone else fall in love – whether with me or with a third party – to move away, or to leave a job ultimately backfire on the person who casts them. This policy also extends to more beneficial spells, such as spells for healing, prosperity, or other kinds of blessings. Only the Goddess has the power to know what is best for another person. No matter how noble my own intentions, it is presumptuous and ultimately harmful for me to meddle in someone else’s affairs.

That’s not to say that I haven’t done a little juju for my friends. Far from it; I’ve prepared charmed sachets for newlywed couples, given suggestions on how to attract jobs, held a healing circle for my lover, and even suggested a ritual to help a friend open herself up to the possibility of a love affair. But the main ingredient in all that magick was consent. Before I drag out my herbs and my athame, I get the permission of the person whom the spell is meant to benefit.

Often times people ask me if I have spells. Yes, I have spells. Some have worked, some haven’t. What a witch must keep in mind is that what works for me, may not work for another witch. Magick is within everything. How it is perceived is different from witch to witch. Some think patchouli oil is the best oil for a prosperity spell. I prefer clove oil and have had success in using it. One of the wonders of magick is that there is normally a wide variety of correspondences to choose from for any one desired result. There must be about a hundred different herbs listed for love and at least thirty for wealth and money (a few of which I have listed).

I prefer to perform candle magick. Candle spells are simple, they are not time consuming (very important to a witch with little time) and they work. When I do a candle spell, I carefully choose an appropriate color for the candle, a stone, an oil, and three herbs, one for the physical realm, one for the mental realm and one for the spiritual realm, plus one more as a type of catalyst (normally these catalysts are either Dragon’s blood, Mandrake or Mistletoe).

How do I pick my correspondences? First, I must know what I’m doing the spell for. Is it a prosperity spell, a healing spell, a spell to find a new job or maybe to improve communication with a loved one? Once I determine what I’m trying to accomplish, I hit the books. Within my library, I have several books that index what various colors, herbs, oils and stones correspond with various desired results. I try to be as specific as I can and try to blend my choice of correspondences to better “describe” my desired result. If I’m going to perform a prosperity spell, what attributes are going to be needed to reach the final goal? Creativity, physical strength, courage? I try to chose some herb or the oil to correspond with those added aspects and keep in mind that most herbs and oils have several attributes. Its is very possible to have an herb with the attributes of both wealth and, say, strength. With one herb you can accomplish two ends. I leave the color of the candle to the core of the spell. For a prosperity spell, green, a banishing spell, black. The same applies to the stone I use. I leave it to the core of the spell.

Having said all that, now I must also add, use what you have! One of the first spells I did I literally raided my spice cabinet for the herbs I needed. Okay, so maybe fennel would not have been my first choice, but it worked! I am fortunate to have an orange tree in my back yard. Yes, I use the leaves, blossoms, fruit, and bark in place of other possibly more popular herbs. Use what you have!

Once I’ve gathered my correspondences, I then charge them with the purpose of the spell. How is this done? There are a few techniques that must be utilized for this part of spellworking.

 

Ability to Meditate

This is the art of clearing the mind of all mundane thoughts and feelings. It is a state of relaxation and peace, the goal to reach a state of non-thought. This is not easy and I still haven’t mastered the technique yet, but do the best you can. There are several very good books on the subject and even in many of the books on Wicca and witchcraft there are simple techniques to help in mastering meditation. This is essential to spellwork. Your mind must be at peace so that you can focus on what you’re trying to accomplish.

 

Ability to Visualize

This is the ability to see with your mind, not with your senses. Although it is called visualization, remember, use all your senses! Close your eyes. Within your mind’s eye, see a tree, whatever kind of tree you want or are familiar with. Let your mind see its limbs, its leaves or needles (depending on the type of tree), the trunk, etc. Let your mind feel the bark. Is it smooth, rough, spongy? Does the tree have a fragrance? Let your mind smell that fragrance. Let your mind hear the wind as it rustles the leaves. Visualization is not easy for some, but with practice you can visualize anything. (Taste also falls into this category, but for our little discussion, tasting a tree may not be prudent.) During spellwork you will visualize your goal (and be specific and detailed!) before directing it into the item you’re charging.

 

Ability to Direct Energy

This is the ability to take the energies of the correspondences and your own energy and directing it towards your goal. When you charge an object, that energy is initially coming from you. From within yourself imagine (visualize) a bright light, maybe white or the color that corresponds with your goal, forming within yourself centered between your chest and stomach. Let that light grow and expand. Then direct that light up through your body, down your projective arm, out your fingertips (or through your athame or wand) and into whatever your trying to charge. While you direct that light, that energy, you will be visualizing your intent with as many specifics as you can.

It is important to realize that magick is energy flow. It is not power. All spells create a tangible connection between the objects used and yourself. When you work magick, be specific, but be careful! If you do a spell for a new job, remember to be specific in that your new job doesn’t come at the expense of another! “An Ye Harm None” Remember these words when you work magick. As you finish your spell, (for me after I light the candle), I add something to the affect of “May the energy of this magick harm none and take a path that is for the good of all involved.”

For candle spells remember that the flame must be allowed to continue to burn until it goes out on its own. I use three and seven day candles that are in glass jars. You can sprinkle your herbs on the top of them and they are safer. Remember not to leave a burning candle near drapes or where something flammable may fall into the flame. Keep in mind that the glass jars get hot, so handle with care and as the candle reaches the bottom of the jar, make sure the candle is not sitting on something that might burn from the heat. I suggest getting a ceramic dish and put some sand in the bottom to act as insulation. When I leave my home, I place the candle in my bath tub, just in case. If for some reason it gets knocked over, there is nothing in my tub that could catch on fire.

For positive spells, once the candle is out, use the stone as a talisman. Carry it with you or put it someplace where its presence will have an affect. For banishing spells, very carefully remove all remnants, of the candle, especially the stone, without touching it. Wrap the remnants in white paper and bury it outside, preferably some distance away.

Remember to write down your spells! You can either keep these spells in your Book of Shadows or elsewhere. My Book of Shadows is riddled with pieces of paper, napkins, whatever I happen to jot notes and spells down on. Some choose to use their computers as their BoS. Regardless, with the spells written down, can keep track of what works and what doesn’t and you can also keep track of what you are doing while you’re doing it.

A few words about magick and ethics. Most magick, at least initially, is done for yourself. There will be times when spellwork will be used to benefit other people. Any ethical witch WILL NOT do a spell that will affect someone else specifically without that person’s permission. A witch must respect another person’s soul path. What if you can’t ask them (i.e. you can’t reach them, the person is unable to communicate, etc)? Then you must honestly consider if that person would object. If your favorite aunt were deathly ill and could not communicate, and you wanted to do a healing spell for her, you would need to consider if she would agree to the spell if she could. If she were a devout Fundamentalist Christian, chances are pretty good she’d say no. You must respect her choices and her soul path.

No witch in their right mind will perform magick that is intended to manipulate, control or harm another. Remember, what you send out will come back to you threefold.

A witch should never sell a spell. If someone asks you to do a spell for them, it is not unreasonable to ask them to cover the expenses of the materials used, but other then that, no money should be received for the magick you do. That is counter productive and can cloud the intent of the magick.

When someone asks you to do a spell for them, if possible, instead of you doing the spell, teach them how to do it. The spell will have a better chance at success and they will have a better understanding of how the magick works

 

Elemental Correspondence

Elemental Correspondence

Traditional Witches do not have set correspondences as Wiccans do, and often the element that is resident in a directional spot in ritual will change based on where the Witch is holding their ritual. Traditional Witches take this practice from that of their Ancestors. Early Europeans believed that the Gods and spirits inhabited the land itself rather than being part of a separate world. When people in older times traveled they would take the spirits of their Gods and Ancestors with them. When they would do any sort of magickal work or pray to their Gods they would align themselves according the relation of where they were to their Homeland or Homeland of their Gods since this is where they felt that they truly resided. In order to do this, the Witch would look upon the North Star, the traveler’s star, and use that as their point of reference. If the Witch happens to be in the Homeland, then the correspondences are no longer needed. This is still done today, where as in Wicca the directions are often predetermined based on the Wiccan tradition one is practicing with.

Living The Witches’ Life: Water Magick for Autumn

Water Magick for Autumn

The Wheel of the Year begins to make its final turn and now we enter the twilight of the year. The spirit world is closer to us now. Autumn water magic includes working with spiritual energies, contacting ancestors, scrying and harvest blessings.

Since ancient times, it has been believed that spirits of the deceased make their journey to the Otherside by water. So it would be appropriate to use water to contact a deceased loved one. Begin by writing a letter to your loved one, using white paper and black ink. Either in the early morning or at dusk, go to a quiet body of water such as a pond – if it’s foggy or misty that’s even better. Kneel at the water’s edge, fold your letter, and let it float away. If there are any fallen leaves upon the water, you may place your letter on them instead. Your message has been received.

Scrying at this time of year by using water can be very effective. Fill you cauldron or a dark colored bowl with water, drop a silver coin into the water, and gaze at the ripples. Allow your eyes to focus on the coin and begin to gaze at the water. If you wish, perform this ritual after dark outside during a Full Moon. Using the water and the Moon together will aid your psychic powers.

Since colonial times, as the harvest season came to a close water was used to anoint the last stand of grain to ensure a bountiful crop the following year. You can do this in your own garden. Simply leave on plant standing in your garden. This could be one herb, tomato plant, or a flower. Before a killing frost, sprinkle this plant with water you’ve blessed. Don’t remove this plant until next spring.

Excerpt from

Four Seasons of Water Magic
By James Kambos
Llewellyn’s 2012 Almanac
Practical Magic for Everyday Magic

Moon Lore

MOON LORE

It was once believed that:
1. The shadowed areas of the Moon were forests where the Goddess Diana hunted,
and the bright areas were plains. 2. That the Moon was a spinning wheel, upon which the Goddess spun the lives of
Men and Women.
3. That the Moon was a gem worn by the Goddess, and that the stars were
decorations upon Her gown.

The names by which the Moon was called, as she appeared in each month of the
year, varied with the significance of the seasonal month. In October and
November we see the need for preparations for Winter. In February, the wolves
were drawing closer to the villages looking for food. In March the sounds of
ravens signaled the coming of Spring. April through June we see the signs of
growing things. In July, the Moon marks the signs of horns and antlers upon
young animals. In September, of course, we find that the time is marked to reap
the Harvest.

Names of the Moon:

October: Hunter’s Moon
November: Larder Moon
December: Long Night Moon
January: Winter Moon
February: Wolf Moon
March: Raven Moon
April: Meadow Moon
May: Flower Moon
June: Rose Moon
July: Antler Moon
August: Piscary Moon
September: Harvest Moon

———-

MOON MAGIC

The accumulation and direction of the subtle forces of the moon, is one of the
arts of Witchcraft. Moon magic is a personal art, even though there are basic
guidelines. In ancient times, witches held the position of the Moon priestesses/priests. In coastal regions, and upon islands, witches were also Sea
Priestesses/Priests. The use of water from the sea was an important aspect in
Moon Magic (salt being a crystal form). The “charging” of water, and the release
of the “charge” through evaporation, was an important aspect. So too was the
soaking of woods and herbs in sea water, which were later dried, and burned as
incenses and offerings. Two excellent books on this subject are MOON MAGIC and
THE SEA PRIESTESS by Dion Fortune.

The use of Portals to gain access to the Lunar Realms, and the building of
magical images there, is a very important aspect of Moon Magic. The actual
“essence” of the power used in Moon Magic, originates out among the stars. The
Sun draws in the stellar influences and transmits them into our Solar System.
The Planets within our System absorb this energy which then merges with their
own vibrations or energies. The Planets, in turn, then emanate a composite
energy within our Solar System. Each Planet’s energy or vibratory pattern is
unique, and influences other planetary bodies and forces, within each planet’s
sphere of influence. This is the basis of Astrology and Planetary
correspondences in Magic (this is how and why it works). The Moon is the focal
point of power upon the Earth. The Moon absorbs, condenses, and channels all of
these forces, which are then carried to our Planet, upon the Lunar Light
Spectrum.

Agrippa, a 15th Century magician, understood these principles when he wrote
“…but the Moon, the nearest to the heavenly influences, by the swiftness of
her course, is joined to the sun, and the other planets and stars, as a
conception, bringing them forth to the inferior world, as being next to itself,
for all the stars have influence on it, being the last receiver, which
afterwards communicates the influence of all superiors to these inferiors, and
pours them forth upon the Earth…”

Aradia, the Holy Strega, told her followers to seek the Moon above all others,
for the purposes of Magic. In the closing prayer of the Full Moon Ritual, we
find these words which Aradia’s followers were later to have written :

” O’ Goddess of the Moon…teach us your ancient mysteries.-
.. that the Holy Strega spoke of, for I believe the Strega’s
story, when she told us to entreat Thee, told us when we
seek for Knowledge, to seek and find Thee above all others”.

Agrippa understood this also, when he wrote, “Therefore. her (the moon) motion
is to be observed before the others, as the parent of all conception……hence
it is, that without the Moon intermediating, we cannot at any time attract the
power of the superiors…” What Agrippa spoke of, is what witches have known for
Ages: The Moon is the focal point of power upon the Earth. Without the Moon we
cannot make use of the Universal Forces beyond her.

In Moon Magic, the ritual altar is the focal point for the Lunar forces which
are drawn upon. Women are the vessels for Lunar Energy, receiving and directing
the magical force. Men can also become lunar vessels, but women are much better
suited (as their biology is more attuned to the Moon’s Cycles, than are men’s
biology). The method used by both women and men will be given in another note
(part 4 or 5, depending upon available space).

The Moon altar is placed facing the West Quarter. The altar itself should be
round, but a square or a rectangle is OK. In the center of the altar, place a
bowl of saltwater. A white sea shell is then set into the center of the bowl. As
this is done, whisper the name of the Goddess who rules the current phase of the
Moon, under which you are working. The new moon belongs to Diana (De-ah-nah),
the Full Moon to Jana (Jah-nah) and the waning Moon to Umbrea. Around the bottom
of the bowl. set nine white shells, forming a crescent (horns upward, as in a
smile). If the magic is for the gain of something, place the shells from right
to left. If the magic is for the removal, or loss of something, then place the
shells from left to right.

As each shell is placed, chant the name of the Goddess who presides over the
goal of the magical influence you desire. Matters concerning “beginnings” are
under Diana. Matters involving “forces”, energies, or powers are under the
influence of Jana. Matters of Death, decline, and stagnation are ruled by
Umbrea.

Censers of Moon Incense are placed around the bowl, upon the altar, forming a
triangle (so you have 3 incense containers forming a triangle, with the Moon
Bowl in its center). A reversed triangle (V) is formed for manifestations
desired upon the physical plane. Upright triangles (A) are formed for
manifestation upon the astral plane.

During the magical work, the energy is focused into the altar bowl (or moon
bowl, as it is often called). This can be done in several different ways. In
group rituals, members may point their ritual blades at the Priestess, who
stands before the altar. The members visualize their energy flowing from their
themselves, through their blades, and into the aura of the Priestess. The
Priestess then visualizes this collective energy flowing from herself, through
her own blade, into the moon bowl. Or she may simply place her palms over the
bowl and focus the energy out through her hands. During this technique, she may
recite an incantation, stating the purpose of the “charge”, or the group may
chant the spell’s intent. One of the ways in which energy can be raised for this
technique, is through deep breathing. Each person draws in air slowly and
deeply, and exhales as they visualize the energy flowing outward through their
ritual blades, or their hands. Eastern Mystics teach that the Ether of our
planet can be drawn in through the breath, and condensed as pure energy. This
they call “Prana”.

Another method is to “enchant” the water. Begin by passing your right hand, palm
down, over the bowl in a clockwise manner. Perform nine passes, then do the same
with your left hand. You will need to create a Chant which will serve to
describe your intent. It can be a simple rhyme, or whatever you want. As you
chant, blow gently upon the water slightly disturbing the surface. Formulate the
incantation to be as descriptive as you can, about what you desire.

Once you have spoken the incantation into the bowl, it is time to release the
“charge”. One technique for this is to boil the water, and observe the steam as
it evaporates. Boil it until all of the water is gone. As the steam rises up,
repeat your incantation, and watch the steam as it moves upward. It is carrying
off your magic, so that it may take effect. Think this as you watch it (thoughts
ARE things).

Another very old method is to pour out the contents of the bowl into a stream,
or river. As you do this, you recite a simple rhyme spell, such as :

“Water to water
a witch’s spell
I give this stream
to speed it well”

Receiving the Moon’s Light: (for women)

The Priestess receiving the Full Moon, will need an assistant. The assistant
will require a silver disk, smooth and highly polished. If absolutely necessary,
a small hand mirror may be used in its place. The Priestess will stand or kneel
before the altar, with her head bowed down. The assistant will part her hair at
the base of the skull, using water or oil to help separate the hair, if it is
short.

While the priestess visualizes the form of the Goddess merging from behind, into
her own form, the assistant will reflect the Moon’s light upon the base of the
skull, using the silver disk. You will find that this is quite difficult in city
light pollution, and works best in a country setting, or a desert. Once the
Priestess receives the Moon she can channel it into the Moon bowl, or she can
“store” it within her Being for seven days. This light is pure Lunar energy, and
can be “impregnated” with whatever “thoughtform” the priestess desires.

Receiving the Moon’s light: (for men)

The Priest receiving the Full Moon, does not need an assistant, but may choose
one if he desires. Men cannot receive the Moon in the same manner as women, nor
should they visualize the Goddess merging with them. The Priest will stand, or
kneel, before the altar with his head slightly bowed. Using a polished brass
disk, the Moon’s light is reflected upon his forehead. At this point the Priest
will visualize himself as the Full Moon itself.

Once the light is received, the Priest can channel it into the bowl. Men do not
“hold” Moon Light very well, and it is best to channel it off before the seven
day period, which the Priestess enjoys.

There are several ways for a woman to receive the Moon’s Light, without any
assistant. The technique I gave in this subject note, is just one of the magical
techniques. The Moon may also be received in a religious setting (no magic
intended, just a blessing or a union with Deity). In these modern times, you can
set up a mirror behind you, and angle it so that it reflects down upon you, if
you desire to try the magical technique. One of the old ways of non-magical
union, was for the woman to lay nude beneath the Full Moon in the Full Moon
Goddess Posture. This posture is also referred to as the Star Goddess Posture,
and is an X formation, arms and legs spread out wide. The woman anoints herself
with an oil of the Moon, just below her navel (forming a crescent with the oil).
As she lays upon the earth, she will look up into the Moon, and slowly draw in
the muscles of her abdomen, as she mentally pictures that she is drawing down
the light of the Moon, into herself. Just as men draw power into themselves
through the solar plexus, a woman draws power into herself through the navel
region (“pit of the stomach” kind of thing. This is the center of a woman).
This is just one method, but it can be a powerful experience.

Magickal Living for the Witch for August 15th – Magick & You – Where To Begin

Magick & You – Where To Begin

Magick Starts with You

Magick is natural. Magick requires effort. You will only receive what you actually place into it. Magick is usually not instantaneous. Spells require time to be effective. Magick is a divine act. Magick is knowledge – not only of its ways or laws, but also of its effectiveness. Don’t believe magick works. Know it does. Magick is Love. The moment anger, hate or jealousy enters your magick, you endanger yourself and thouse around you. Love yourself and others, always considering free will. For to take the free will of another way, is to control – and magick is about love, free will and freedom, not control. Better yourself, bring good things to you, but consider the consequences before casting. Use the magickal energy that the universe is made up of for good. And be sure that it harms none – not even yourself!

To KNOW – Know yourself, know your craft. Research your spells, apply all your knowledge.

To WILL – Focus your mind, your power and inner being.

To DARE – Believe in your spells and all you do with Positive thought and intent. All this is energy you place in the universe.

To REMAIN SILENT – Speak not of your spells….For every thought placed into your magick, affects it.  (We don’t want other people’s thoughts in our magick, do we?)

With all that being said, Magick – can be as simple or complex as you wish it to be. It isn’t always about how you perform the spell, but what you actually place into it. And magick isn’t always about casting a spell either. Remember all thought is energy, all energy is in motion, so every thought in one form or other will push energy to condition. So, positive thoughts lead to positive actions, which lead to positive results. Don’t get all tied up in charts and graphs. It can be quite confusing and disheartening when trying to place a spell together and you find that you have to wait 20 days to the new moon, or a year and a day to ask a tree for a wand….Simplify your life and magick – and you will see greater results and find peace of mind.

The answers lie within…..

Excerpt from

Spellbound’s Book of Spells

A Collection of Simple Spells

Volume 1

By Kelli James Klymenko

Which Witch Are You?

Which Witch Are You?

Solitary:

Practices the craft alone and does not work with a group or coven. By the Gardnerian and Alexandrian way solitary witches are not witches. In order to be considered a witch you must work with a coven.

Eclectic:

These witches pick chose and mix various traditions. They have no set path.

Hereditary:

These are the practitioners who have been taught the craft from their relative. The craft was passed, unbroken, from generation to generation.

So, now, do you want to be a solitary witch or work with a coven? Let me give you a few Pros and Cons to consider.

PRO

If you join a coven you will receive lots of support. There are people available with the same beliefs to talk to. You will also get some structure. You can work your way up from dedicant to High Priest(s).

CON

Just by the fact that there is structure in a coven may discourage some people. The coven decides on the where, when at time of the Sabbats and meetings. If you break the laws of the coven (dishonor) you will be asked to leave. The cons of a coven are not unlike those that relate to any group activity.

PRO

OK, so you will go solo and be a solitary. This means that you can learn at your own pace. You can follow your own schedule for Sabbats, within reason. You attire is strictly up to you. Some solitaries will join with a know coven to celebrate Sabbats. You can design your own rituals.

CON

The major downside is that you are on are on your own. Help and guidance from knowledgeable witches are not going to be readily available. The solitary had no linage to look back on for guidance. Solitary witches are looked down on by name of the coven witches. What do you know – a class structure L

So what type of training do you want? You can find metaphysical shops and seek help from them. You can use the local library or book shop. If you have internet access there is a wealth of information available for you.

You may want to join a coven. This decision must be made carefully. Some covens are basically nothing more than social groups. Others are based on the D & D games. Be selective, just as they will want to interview you, you should reciprocate in kind.

NOTE: Witches do not try to convert people.

Once you have decided upon a coven go to a few open Sabbats and meetings, if permitted. If you can not attend an open Sabbat write the coven off. With the exception of two Sabbats, all others can be open.

Sit down with the Priestess / Priest and see what the coven will want of you. The will also ask what you can bring to the coven. Remember, a coven becomes your family away from home. The coven should NEVER supercede your home life. You family will always come first.

Once you are in total agreement – both ways you can apply to become a dedicant. During this time you will be kept under the eye of the Priestess and Priest. Your initial training will last for a year and a day. After that time, if upon the agreement of all, you can become an initiate. From that point on you will go through the three degrees of initiation. Each degree will take a minimum of a year and a day to complete.

Being a member of a coven is a commitment. You will be expected to attend coven functions. Covens usually meet to celebrate the 8 Sabbats – holidays of the God and 13 Esbats – holidays of the Goddess. Members of the coven are given a part to perform during the rituals. Not showing up for ritual is a major NO-NO. If you do not make it you can ruin the ritual.

You may also be asked to help the coven. Many covens take on community work to help the community.

Many covens plan outing and fun events for their members…

One thing to remember no matter what path you choose; When the Student is ready, the Teacher Will Appear.

Gardnerian Wicca

Gardnerian Wicca

*A retired British civil servant named Gerald B. Gardner is the ‘Grandfather’, at the very least, of almost all Neo-Wicca. He was initiated into a coven of Witches in the New Forest region of England in 1939 by a High Priestess named ‘Old Dorothy’ Clutterbuck. In 1949 he wrote a novel [*High Magic’s Aid*] about medieval Witchcraft in which quite a bit of the Craft as practiced by that coven was used. In 1951 the last of the English laws against Witchcraft were repealed (primarily due to the pressure of Spiritualists) and Gardner published *Witchcraft Today*, which set forth a version of the rituals and traditions of that coven. There is an enormous amount of disagreement about virtually every statement I have made in this paragraph.

Gardnerism is both a tradition and a family, and lineage is a family tree. The High Priestess rules the coven, and the principles of love and trust preside. We follow our handed down book more carefully than many others, but we are free to add and improvise, as long as we preserve the original.

We work skyclad, practice binding and scourging, are hierarchal and secretive, therefore we are controversial. We’re also controversial because we were first – the first craft tradition in the U. S. and descended from the man largely responsible for starting the craft revival. So, we’re called ‘the snobs of the craft’, but I think we’re as much fun as anyone else; our parties as good, our jokes as bad’

A Gardnerian can trace his/her lineage matrilineally back to a High Priestess who worked with Gerald. For virtually all American Gardnerians, that means his last HPS, Monique Wilson. Monique initiated the Bucklands and Rosemary Buckland initiated Theas, so far as anyone knows, the only one of Rosemary’s Thirds who passed the initiation on – which is why she has been called (but doesn’t call herself) ‘Witch Queen of America. ‘[the foregoing quotes provided by Deborah Lipp Bonewits, a Gardnerian Third Degree High Priestess as well as an ADF Druidess.]

*Each Gardnerian coven is autonomous and is headed by a High Priestess who can turn to her queen (the High Priestess who trained her) for counsel and advice. This maintains the lineage and creates a pool of experienced and knowledgeable leaders and teachers.

*Reincarnation and the Wiccan Rede [An it harm none do what you will] are basic tenants of the tradition. Covens are as much as possible composed of male/female pairs for balance. Most working is accomplished with the energy raised by the interaction of the Lord and Lady as represented by the couples in the coven by dancing, chanting, etc.

*Like many Wiccan traditions, Gardnerians have three degrees. An American Gardnerian must be of the 3rd degree before she can become a HPS. The HPS/HP are responsible for conducting services (circles), training their conveners, and preserving and passing on Gardnerian Craft. *[This material quoted from Converging Paths Newsletter, Kyril, Brita, & Hugh authors. ]

A lot of the controversy surrounding Gardnerianism questions the sources of the rituals and other materials, particularly those appearing in print. It is true that Gardner presented these materials as if they were directly from his New Forest tradition. It is clear, however, that whatever materials the coven may have had when he was initiated, Gerald made a lot of changes and added a great deal. Literary sources of the published Book of Shadows include Blake, Kipling, Yeats and Crowley. Much of the published material was written by Doreen Valiente, a member of the coven for a time and later founder of her own groups and author of many excellent books on the Craft.

Gardnerian Witches without doubt do have many materials which have not appeared in print, however, their emphasis on secrecy has made them a punchline in the Wiccan social world. How many Gardnerians does it take to change a light bulb? That’s a secret! Their High Priestess will usually be called ‘Lady’ Soandso and High Priest, ‘Lord Whatisname’. [This is far more true in the U. S. than it is in England.]

Magickal Thinking For Everyday Living – Finding Your Personal Goddess

Find Your Personal Goddess

For The Solitary Witch

If you walk your path alone, here is a ritual you can use to try and find the name of your personal Goddess. Of course, it can also be used by Witches who usually practice in a group; just pick a night when you will be by yourself instead of with your coven or circle.  Since you are in search of the Goddess, the best night to do this ritual is on a Full Moon – outside, if you can manage it. But inside works too, if you can’t be out under the moonlight.

You will need:  a quiet, dimly lit space (if you are outside, a bonfire is nice, but completely optional);  rhythmic music (preferably without words)  or a drum; a large white or silver candle to represent the Goddess ( a candle in a woman’s shape is nice, but any good-sized candle will do); a large bowl filled with pure water; a slip of blank paper or parchment; a pen; and a sage smudge stick or any purifying incense.

Prepare you space by setting the bowl on a level surface (the ground, an altar, or a low table).  Place the candle behind the bowl and inscribe it with your name if you wish; if you have a magickal name, use that. If you are using prerecorded music, start it now. Place the slip of paper in front of the bowl along with the pen.

Light the sage or incense and waft it around the space and around yourself to clear and cleanse your energy. Then sit or stand in front of the bowl and light the candle. Breathe slowly and deeply, feeling the light of the Moon coming down from the sky and into your body. If you will be drumming, start now. As you drum or listen to the beat of the music, think about the thythm of your heart. Feel that rhythm expand to fill the area around you, just as it did whe you were in your mother’s womb. Then, you could feel her heartbeat, too. As you listen to the drum beats, hear the beating of the Great Mother’s heart surrounding you.

You may enter into a light trance state, or you may just be relaxed and tuned in to the energy around you; either one is fine. Go with the beat as long as you want, and send out your desire to learn the identity of your personal Goddess. Close your eyes and send that yearning out with all your heart, opening yourself to an answer.

When you are ready, open your eyes and look into the bowl. Can you see her? Do you see the form of a maiden, a mother, or a crone?  Do you see birds or animals or symbols? You may even see her face or hear her name echoing in the music. If you need quiet now, turn off the music. Pick up the pen and paper and write down her name without thinking about it. You might be surprised what will come to you.

If you don’t get a clear answer right away, try putting the blank piece of paper under your pillow that night, with the intention of dreaming of her. In the morning, pull out the paper and write down whichever name pops into your mind first, while you are still half asleep. (Be sure to leave the pen by your bed.)

Don’t be discourage if the ritual doesn’t work. Perhaps the time isn’t right for you to know, or you are torn between two paths and the Goddess is waiting for you to make the choice that will lead to her.

Excerpt from

Llewellyn’s 2012 Magical Almanac,

Practical Magic for Everyday Living

Find Your Personal Goddess

For The Solitary Witch

By Deborah Blake

Good Saturday Afternoon, my luvs! Today Is Shot To….

Good Saturday Afternoon, my luvs! I hope you are having a fantastic day. Me? Ha! Since the day is shot to hell, I will tell you about it (lucky dog, you, lol!). We have had a prowler around the house for some time now. It has just been getting worse and worse. The past week the prowler has been coming right up to the bedroom window. Thursday night, I was asleep and Kiki was standing on my side, snarling, growling and foaming at the mouth. Now imagine a Pomeranian foaming at the mouth 😦 . Hubby got the gun and went outside. He saw someone running out in the field. So last night, I said the hell with it. I closed the glass window and the storm also. Well about 2:30 a.m., this morning all hell broke loose. Kiki went crazy, barking, growling and all over me. Then a huge rock came through one of our bedroom windows. Instead of screaming, I waded through the glass and pointed a shotgun out the window. The prowler wasn’t too quick or else he expected me to be screaming my lungs out. Anyway, he was were I could get good aim on him and I told him to hit the ground or else I was going to put him there. By this time hubby was out the door and had a rifle on him. He had also called 911. Sheriff and a couple of deputies came out. They said they had been having a problem with a prowler out in this area. Bet they don’t no more, lol! After they left, I stayed up picking the glass out of my feet. I really didn’t have that much to pick out. Thank goodness. Because of the animals, I shut the door and we all went and slept in a different bedroom.

Well being in a different bedroom, the sun sure did come up early this morning. I had Kiki curled up on a pillow beside me. Stinker was keeping my feet warm. Razzy was bringing me sheets of paper. Yeah, paper! She caught me cleaning out my purse and putting receipts in a pile to throw away. Razzy got to playing in the receipts and I made her a paper ball. Well ever since then, she wants paper balls made out of every piece of paper she sees. After going to bed at 5:00 a.m., I was up at 6:30 a.m., making paper balls.

I got up made about 4 paper balls, put some coffee on and cleaned the house up. Then when I sit down to do the blog, Kiki got sick. She stays on the bed most of the time. I felt this little paw tap me on my elbow. Before I could catch her, she was in my lap. She was shaking like the devil. I just dropped everything it scared me to death. Come to find out after about an hour, I found out it was her anal glands. We went to the bathroom and I cleaned out her anal glands and her rump. What a lovely job, NOT! After that everything was fine. I gave her some doggy treats and she laid down in her bed and went to sleep. I am pissed off. We went to the vet about a week ago. They supposedly checked her anal glands and they were “so” empty! Right, her poor little old glands were full. I am going to call the vet Monday and tell him exactly why I am changing vets!

While I am at it, I had a talk with Anastasia about the post she made. I kindly explained to her that I did not appreciate it at all. She was not to talk to our followers and friends like that. Ya’ll deserve much more respect that. It was a person’s freewill to come and go as they wished. And it was none of her business why anyone left. I told her to stick to writing what she was suppose to and never make a post like that again. I got one comment that interested me. The comment suggested I go check out another community to see what they were doing. I loved the community but WordPress’ format is not set up like that. Someone has specially designed that format for them. There is no way, you could have ten different groups under this main one. First the storage would be a huge issue. Next, WordPress just wouldn’t allow it. So if I wanted to do something like that, I would have to change host’s and move everything again. I appreciate the comment and I love the site you recommended. But unfortunately, it just won’t work here. Anastasia doesn’t understand that the WOTC has always been a library for Witchcraft. We provide the most current, accurate information that we can find for the new comer to the Craft or the Seasoned Practitioner. We have always operated this way and it seems to have worked for us. I figure right now school is starting back and life is hectic for everyone. When Winter sits in, everything would be back to normal. Like the rest of us, she needs to learn patience, lol! Which ain’t easy at times!

Well, I hope you have a great weekend. I am going to put a little info on. Then tomorrow, I will get back to normal. What’s normal :s.

Have a good one,

Lady A

More Candles Comments

How Others Can Effect Our Faith

How Others Can Effect Our Faith

Author:   Storm Shadow-Wolf 

Insta-Witches. Wanna-Be Witches. We’ve all encountered them now and again. That angry teen rebelling against their parents, the well-meaning yet narrow-minded “one book Wiccan”, the “I read about it online somewhere” Witch, the hippie-Heathen. I know for some of us in the broader Pagan and Witch community, these people sometimes illicit a knee-jerk reaction that is usually negative. I mean, after all, we’re serious about our religion, how dare they make a mockery of what we hold sacred through their ignorance! Humph!

Well, after a lot of reading I’ve found that some folks in our broad community believe that we shouldn’t take this stance against those who only play at what we deeply involve ourselves in. My words here are meant to both challenge and support this notion. We have every right to feel a little insulted when anyone, who’s never spent more than five minutes actually learning about what our religion is all about, tosses on a pentacle, engages in negative or attention seeking behavior, and all the while calls themselves a Witch.

At the same time, we don’t have the right to lash out at these misguided souls. Negativity begets negativity. We need to stay positive when dealing with these “Wanna-Be Witches”. Our best defense against those who would belittle our faith through their erroneous actions is patient and compassionate education. I think if everyone knew exactly what we are all about, there would be less and less people misrepresenting our religion with sensationalist nonsense. Just like the tenants of Christianity and Judaism are widely known, people aren’t able to start parading around nude in public and claim it to be some stricture of being Jewish! People know better. I think through active, positive public education, with time people wont be able to easily dramatize our religion. I believe that will ultimately lead to less and less “Insta-Witches”. But I digress.

One thing that has always been wonderful about our community is that it has the tendency to be open to just about anyone. The only downside is… well, that our community tends to be open to just about anyone… the good and the not so good. I’m sure that all of us, at one time or another, has encountered in our personal travels seeking spiritual enlightenment the “One-Book Witches”. They exist in our community the same way that ever major religion has lip service followers (not to say that one necessarily equals the other) .

How many of us have gotten caught up with the self proclaimed Witch that has read only one book from that Not-So Reputable publishing company? I know it happened to me. This happened when I was still a teenager and just beginning to get a good idea of the Craft. For several weeks I studied with a man, let’s call him “Sage”, off of worksheets he compiled from a book that I, later, wouldn’t have used even for scratch paper. Me and two other girls I knew from my neighborhood spent about five weeks or so completely wrapped up in the notion that this was the beginning of a wonderful journey. We were all sadly disappointed when, after these short weeks, we completed our “final exam”, went through a brief ceremony, and were dubbed “Priestesses”.

I was baffled. I couldn’t even raise a circle at that point! When I pressed the matter with Sage, he said that all one ever really needed to know was contained within that book. You didn’t need to bother yourself with looking at any other resources, there was only one way to be a Witch and all other ways were inherently wrong or confused. I mean, wow. Thank Goddess I knew better and quickly moved on to better teachers and better resources!

Now, to play devil’s advocate, as it were, I keep hoping that Sage will one day further his education. He was a very kind man and had a lovely energy about him. He would be a wonderful asset to our community, especially with his ability to explain things in a manner that younger minds can understand. He never once tried to take advantage of us, either, for money or sex. He never tried to coerce us into a cult setting, putting himself up as High Priest with us as his followers. I believe his heart is sincere but his methods are misguided. If he would just open up his mind to the fact that no one, singular resource can really give you the depth of knowledge you need to truly understand our religion, whatever Tradition you may belong to, then he could be capable of amazing growth.

I certainly don’t think he should be written off or looked down upon, as if to say he isn’t Witchy enough. He just needs the right person to help him realize his full potential. When we take the time to try and work with the “One Bookers” we can eliminate our feelings of hostility towards them and aid them in their personal development. No one really loses in situations like that. It may be extremely frustrating, as I have found with some of them, but very rewarding in the end.

Many years after Sage, I had the opportunity to explain to a very misguided co-worker that there were many different facets of the Craft. He was absolutely convinced that this one book he had read by a very prominent author was the one and only way because of the training this author had received. Luckily, I owned the book and brought it to work the next day. I flipped open to a certain page and read a passage I had underlined that clearly stated that this was NOT the one and only way to the Craft.

I told him that even the author, with their pedigree training, admitted that their Tradition of the Craft was not the only one and even listed resources in the back that would allow further research into different Traditions. He didn’t understand at first until I explained that the Craft was a lot like Christianity in a sense – same basic core beliefs but lots of Traditions that do certain things differently. Even though he was reluctant to accept this at first (“How could anyone possibly learn to be a Witch with so many different paths!?”) , now he understands that there is a broad variety of Traditions that make up our religious community and you can learn from as many as you need to until you find the one that speaks to your heart. I no longer feel the resentment I initially had towards him for espousing such narrow views and he understands the Craft on a much deeper level.

Let’s briefly examine how some other Insta-Witches can be harmful to our community. I brushed over the angsty teen at the beginning of this narrative. Let’s really take a good look at how this individual can, indeed, harm our religion and our community. Before we begin, I am not saying that every teen swathed in black is going to automatically be an Insta-Witch!

I was one of those teens draped in black! I didn’t start professing I was a Witch until well after I had studied voraciously and gone through my Initiation. So I’m not directing this at those teens in our community who have actually taken the religion we love seriously. This is most definitely NOT directed at you, who are the next generation and a joy to have in the community.

This is directed at the teens that have no understanding of what it is to be a Witch and yet claim to be Witches to get attention. Let’s be honest, this isn’t even directed only at teens, as I’ve seen adults like this too! More than once, I’ve seen an adult all decked out in pentacles trying to look as scary as possible and it was nowhere close to Halloween.

I used to work in the local mall and one encounter has always stood out in my mind. I was on break, getting something to eat from the food court. A group of three teen girls approached me while I was sitting. They were the epitome of Hot Topic fashion and draped in pentacles.

As they crossed the food court to where I was sitting, I watched them hiss at more conservative people and blow a kiss at an elderly woman with the admonition “Satan loves you, Granny!“. I think I just about died.

One of the girls looked at my modest pentacle and said “Rock on, hail Satan.”.

I looked at her with obvious disgust and retorted “I see you have no idea what the pentacle ACTUALLY represents… to be Satanic means that I’d have to be Christian… and I’m not. Real Witches are NOT Satanists, you should remember that.”

She looked taken aback and it was probably due to my caustic tone of voice. I was upset that she would just up and assume that because I wore a pentacle, I was a Satanist. I was also upset that she didn’t know that pentacles have nothing to do with Satanists.

She put her hands on her hips and smartly asked “Well then, if you aren’t a Satanist, what ARE you?”

I shook my head and laughed a little, replying “Look hon, Witches don’t worship Satan… they never have. Why don’t you walk down to the bookstore here and go into the world religion section or the New Age section and do some reading. You three look smart enough, so go educate yourselves.”

I recommended a few good books, grabbed my smoothie, and then headed back to my store since my break was up. I noticed as I was leaving the food court that people who were within earshot were looking at ME with disapproval, like I did something wrong.

I was fuming inside because these three girls were acting out, behaving outrageously, and displaying the symbol that represents my faith! People would actually associate these girls with the Craft! I was mad at myself as well for not having better control over my reaction – after all, these girls were maybe 14 or 15 and I was 23. I should’ve been a little nicer about how I addressed them.

I know that they were acting out and my negative response is just fuel for the fire. I know that I should’ve been more patient with the girls and given them a better, more levelheaded response. What was wrong with me?

Part of it was probably that I had a feeling that this was not an isolated incident. They were the types who went about “hailing Satan” and furthering people’s confusion about the nature of the pentacle and exactly which faith it actually represented. They were part of the reason well meaning old ladies stopped me on the bus to preach to me about the devil and Jesus because they don’t understand I don’t worship the devil.

They were part of the reason my girl friend had her tires slashed for a pentagram bumper sticker, the side of her car etched with “Satan whore” in huge letters. They were part of the reason that people think Witches are evil, nefarious, and just up to no good.

I know that that kind of behavior doesn’t necessarily reflect only upon those who are misbehaving, it reflects upon the group or community they belong to. To the uninformed, these girls and other harmful Insta-Witches belong to the same religion and community that I do – an obvious error they have no way of knowing.

As we have seen whenever there are radical factions stemming from a main church or religion, usually the parent church will publicly state that they do not condone or associate with the fanatic offshoot. The main church seeks to separate themselves from these people since they have behaved in a manner that is embarrassing to the church and contrary to their doctrines.

Similarly, we want to separate ourselves from those who pretend to be us, or can be confused for being one of us, and behave in ways that are contrary to our doctrines and beliefs. People are social creatures and as such, we draw lines from individuals to their families, their churches, even their ethnic or racial identity.

One radical Christian will make people question the church they belonged to, one violent individual will make people question their race or their neighborhood, one bad apple spoils the bunch. There are still parts of this very country we live in, the USA, where our Brothers and Sister must live in the broom closet because of negative stereotyping. I have read numerous accounts of Witches being beaten just because they are open about being a Witch.

I’ve been “lucky” enough, if you can call it that, to get away with simple verbal harassment. The longer people have the negative views of who we are and what we are about, the longer we must hide. How can we rise above the generations of prejudice and social stereotyping if we constantly have these sensationalists claiming to be us and then acting in ways that cast negative light on our community as a whole?

How do we fix this problem of the Insta-Witch who muddies our struggling good name?

The simple answer is education. The application of this answer is a long and delicate one. With people claiming to be Witches when they actually aren’t, it complicates the problem a little more.

When people are confused for Witches (who are not) due to social misconceptions, the hole deepens even more. We have to carefully and positively lift our voices and let people know how to spot those who are not Witches. We have to teach people that we do not worship any evil, that we are a very family oriented religion, and that our religion is one of celebration, not pain or suffering or torture or perversion. We wont lose any of the magic or power of our faith by sharing it people.

We need to distinguish between those who come to us with genuine interest and those who enter our community with ill or frivolous intent. When we educate the Insta-Witch, we either open the doors of possibility for a person who may become spiritually engaged or we disillusion them from bastardizing our religion further.

Once we have educated those who sully the understanding of the Craft (and continually educate the new ones that inevitably crop up) , that education sends out ripples. Their friends, family, and others around them will have a familiar voice that will quell the misconceptions. When we lend a face and a voice to our religion that is personal – that effects change.

When strangers approach you with their beliefs, you may listen politely or not at all. When a friend asks to talk with you about their beliefs, you are a little more inclined to pay attention and take their words to heart.

Once people see that we are not some faceless, impersonal institution of scary fairy tales gone horribly wrong but families and individuals and an entire community of celebrants and caregivers and heritage seekers… well, we will likely not have to worry about hiding in the broom closet any longer. While there may always be ignorance and prejudice, there will be less and less and less. Maybe our children or their children will be able to hold public ritual without protests or harassment. But it has to start with us.

It is a knee jerk reaction to have a little animosity towards the Insta-Witch. One possibility for this is because we feel they are disrespectful of our religion and our community. It may also be simply because their bad behavior or poor representation of our community doesn’t just look poorly on them, it looks poorly on all of US. I personally, don’t see anything wrong with this initial feeling of being disrespected. We are absolutely entitled to our feelings. It’s what we do with them that make the difference.

I have found these Insta-Witches are especially bothersome to those of us who strive to open dialogue with other religions or communities to try and heal the generations of degradation and misunderstanding. We are being set back by those who harm our over-all image.

Who are we trying to look good for? Our families. Our children. Our future. We all want a future where none of us have to hide. We want a future where our children will not be taunted, our tires will not be slashed, our well-being will not be in danger, and our rites will not be protested or harassed. We want what every other religion wants – freedom to practice openly and without persecution.

By actively trying to change the Insta-Witch into a respectful person, we can change our relationship with outside communities bit by bit.

We don’t need to impress anyone or be “more Witchy than thou”. We do need to understand that there are people who call themselves Witches who are not Witches and they can be harmful to us. We need to accept that we can distinguish these people without being judgmental or hostile. Just because we have a terminology for these people doesn’t necessarily mean that we’re making fun of them or poking at any inabilities they may have. We simply have a vernacular for identifying them the same way we identify a Gardnerian or a Diannic.

To those in defense of the Insta-Witches, I believe that we have the right to feel angered or upset by those who perpetrate our religion in negative ways. We have a right to feel bothered by someone who is doing something most of us would consider unethical at the very least. However, we don’t have the right to humiliate or proselytize these folks. We also don’t need to take our feelings out on these people.

They need guidance and patience, yelling at them or presenting them with a negative response wont solve anything. Sometimes, the best remedy is just to ignore them. The attention seekers, especially. When you deprive the attention seekers of the attention they crave, they tend to take their antics elsewhere or try to find other outlets.

Of course, we will always encounter people who are just made of different moral fiber than we are. They will be disrespectful no matter what anyone or we says or does. No matter how much patience or compassion we show these people, they simply don’t care and will carry on their destructive ways. It’s better to cut your losses in those cases and simply let others know about the potential problem person. Aside from that, it is up to us to try and correct the fallacies that have been assigned to our faith.

For every Insta-Witch that may come along, there is at least one of us who has dedicated our hearts to our religion that can serve as a positive role model, teacher, and voice. Let us hope that with time, we will see less and less Insta-Witches and our religion will eventually be able to come completely out of the broom closet.

Blessed Monday Morning To You! I Hope Your Week is Off To A Good Start!

Good morning dear brothers and sisters of The Craft! I hope everyone had a nice relaxing weekend. Now you are nice and refreshed ready to start the week. I just wanted to drop you a note real quick, I won’t take up much of your time. I wanted to let you know that we are changing the WOTC’s format back to its original self. We are going back to our roots, Witchcraft. We will start delivering you a daily Craft e-zine that you can read anywhere at anytime and enjoy. Along the way if you have any suggestions, please let us know.

I should add that if there is any important recalls, we will let you know about them. But unless there is an important recall, the WOTC will continue to publish Witchcraft news on a daily basis. I hope you enjoy the WOTC.

If you have any questions, please feel free to drop us a line.

Thank you so much!

More Wiccan Comments

Theory Of SpellCasting

 

Theory Of SpellCasting

 

Spells are an important aspect of magical training. They require the

use of the combined faculties of relaxation, visualization,

concentration and projection. The casting of spells provides practice

in coordinating these skills and developing them further. Spells are

extremely sophisticated psychological tools that have subtle, but

important, effects on a person’s inner growth. Spells may highlight

otherwise hidden complexes of the person casting the spell.

A person who has conflicts about success will find great difficulty

in concentrating on a money spell, for example. Many times the

practical results of a spell are far less important than the

psychological insights that arise during the magical work, for

discovering our inner blocks and fears is the first step in

overcoming them. Spells also go one step further than most forms of

psychotherapy, in that they allow us not only to listen to and

interpret the unconscious, but also to speak to it in the language it

understands.

 

Symbols, images, and objects used in spells communicate directly with

Younger Self, who is the guardian of our emotions and who is barely

affected by the intellect. We often understand our feelings and

behavior but find ourselves unable to change them, but through

spells, we can attain the most important power – the power to change

our lives.

 

Spellcasting also forces us to come to terms with the material world.

Many people attracted to the spiritual path of the Craft find

themselves uneasy with using magic for practical or material goals.

Somehow it seems wrong to work magic for oneself, to want things and

to get things. This is an attitude which is a holdover of the Judeo-

Christian world view that sees spirit and matter as separate and that

identifies matter with evil and corruption.

In the Craft, flesh, the material world, none of what is commonly

thought of as matter is separate from spirit. The universe is made up

of the Goddess who is manifest in all things. Union with the Goddess

comes through embracing the material world and all the gifts that She

has placed in it for us. Our major task on this plane of existence is

to become masters of this realm of manifestation. We do not fight

self-interest; we follow it, but with an awareness that transmutes it

into something sacred

Spellcrafting 101

Spellcrafting 101

Contrary to popular belief, witches do not spend most of their time casting spells. Most of us have full-time jobs, busy social lives, families, and other demands on our times. A spell, properly cast, can be a tremendous drain on a witch’s physic resources. It’s not a task to be undertaken lightly.

Spellcraft does have its place the life of a witch, but not nearly as major a one as many people suppose. In fact, a wise witch is very sparing in her use of spellcraft. Pagans practice first and foremost a religion — a religion quite unlike many others, in that beliefs and practices vary, but a religion nonetheless. We have many different conceptions of what the Divine might be, but we do all believe that One exists. By definition, God/dess is more powerful and wiser than us. So before we jump in and try changing things according to our own limited understanding, we consider the situation carefully.

Remember the Wiccan Rede

, a basic ethical guideline that Wiccans – and many other pagans – follow: An it harm none, do what you will. As has been discussed elsewhere, the Rede is deceptively simple. Obviously, physical harm, emotional harm, slander, theft, and other crimes are verboten according to the Rede. But what about other, more subtle forms of harm?

Most witches agree that curses, hexes, and other harmful spellcraft is more trouble than it’s worth. Hand in hand with the Wiccan Rede goes something called the Law of Returns. In general terms, this Law states that all energy you send out into the Universe comes back to you. It may not come back right away, and it may not come back in the form you’re expecting, but it does come back. Different traditions put their own twist on the Law of Returns, saying that the energy comes back threefold or fivefold. I’m not so picky about the math, but I have seen the Law in action, and respect it highly.

Interpreting the Rede

Witches continue to disagree over other grey areas. For instance, does casting a spell on another person without consulting them first constitute harm, even if the intentions are good? What about actions taken in self-defense?

Personally, I avoid all actions – whether mundane or magickal – that can cause harm to another being. In my experience, acts of hatred and vengeance are best countered with actions of love and kindness.

Working my will on another person without their consent constitutes harm. To that end, I never cast a spell on another person without obtaining permission first. Manipulative spells designed to make someone else fall in love – whether with me or with a third party – to move away, or to leave a job ultimately backfire on the person who casts them. This policy also extends to more beneficial spells, such as spells for healing, prosperity, or other kinds of blessings. Only the Goddess has the power to know what is best for another person. No matter how noble my own intentions, it is presumptuous and ultimately harmful for me to meddle in someone else’s affairs.

That’s not to say that I haven’t done a little juju for my friends. Far from it; I’ve prepared charmed sachets for newlywed couples, given suggestions on how to attract jobs, held a healing circle for my lover, and even suggested a ritual to help a friend open herself up to the possibility of a love affair. But the main ingredient in all that magick was consent. Before I drag out my herbs and my athame, I get the permission of the person whom the spell is meant to benefit.

Often times people ask me if I have spells. Yes, I have spells. Some have worked, some haven’t. What a witch must keep in mind is that what works for me, may not work for another witch. Magick is within everything. How it is perceived is different from witch to witch. Some think patchouli oil is the best oil for a prosperity spell. I prefer clove oil and have had success in using it. One of the wonders of magick is that there is normally a wide variety of correspondences to choose from for any one desired result. There must be about a hundred different herbs listed for love and at least thirty for wealth and money (a few of which I have listed).I prefer to perform candle magick. Candle spells are simple, they are not time consuming (very important to a witch with little time) and they work. When I do a candle spell, I carefully choose an appropriate color for the candle, a stone, an oil, and three herbs, one for the physical realm, one for the mental realm and one for the spiritual realm, plus one more as a type of catalyst (normally these catalysts are either Dragon’s blood, Mandrake or Mistletoe).

How do I pick my correspondences? First, I must know what I’m doing the spell for. Is it a prosperity spell, a healing spell, a spell to find a new job or maybe to improve communication with a loved one? Once I determine what I’m trying to accomplish, I hit the books. Within my library, I have several books that index what various colors, herbs, oils and stones correspond with various desired results. I try to be as specific as I can and try to blend my choice of correspondences to better “describe” my desired result. If I’m going to perform a prosperity spell, what attributes are going to be needed to reach the final goal? Creativity, physical strength, courage? I try to chose some herb or the oil to correspond with those added aspects and keep in mind that most herbs and oils have several attributes. Its is very possible to have an herb with the attributes of both wealth and, say, strength. With one herb you can accomplish two ends. I leave the color of the candle to the core of the spell. For a prosperity spell, green, a banishing spell, black. The same applies to the stone I use. I leave it to the core of the spell.

Having said all that, now I must also add, use what you have! One of the first spells I did I literally raided my spice cabinet for the herbs I needed. Okay, so maybe fennel would not have been my first choice, but it worked! I am fortunate to have an orange tree in my back yard. Yes, I use the leaves, blossoms, fruit, and bark in place of other possibly more popular herbs. Use what you have!

Once I’ve gathered my correspondences, I then charge them with the purpose of the spell. How is this done? There are a few techniques that must be utilized for this part of spellworking.

Ability to Meditate

This is the art of clearing the mind of all mundane thoughts and feelings. It is a state of relaxation and peace, the goal to reach a state of non-thought. This is not easy and I still haven’t mastered the technique yet, but do the best you can. There are several very good books on the subject and even in many of the books on Wicca and witchcraft there are simple techniques to help in mastering meditation. This is essential to spellwork. Your mind must be at peace so that you can focus on what you’re trying to accomplish.

Ability to Visualize

This is the ability to see with your mind, not with your senses. Although it is called visualization, remember, use all your senses! Close your eyes. Within your mind’s eye, see a tree, whatever kind of tree you want or are familiar with. Let your mind see its limbs, its leaves or needles (depending on the type of tree), the trunk, etc. Let your mind feel the bark. Is it smooth, rough, spongy? Does the tree have a fragrance? Let your mind smell that fragrance. Let your mind hear the wind as it rustles the leaves. Visualization is not easy for some, but with practice you can visualize anything. (Taste also falls into this category, but for our little discussion, tasting a tree may not be prudent.) During spellwork you will visualize your goal (and be specific and detailed!) before directing it into the item you’re charging.

Ability to Direct Energy

This is the ability to take the energies of the correspondences and your own energy and directing it towards your goal. When you charge an object, that energy is initially coming from you. From within yourself imagine (visualize) a bright light, maybe white or the color that corresponds with your goal, forming within yourself centered between your chest and stomach. Let that light grow and expand. Then direct that light up through your body, down your projective arm, out your fingertips (or through your athame or wand) and into whatever your trying to charge. While you direct that light, that energy, you will be visualizing your intent with as many specifics as you can.

It is important to realize that magick is energy flow. It is not power. All spells create a tangible connection between the objects used and yourself. When you work magick, be specific, but be careful! If you do a spell for a new job, remember to be specific in that your new job doesn’t come at the expense of another! “An Ye Harm None” Remember these words when you work magick. As you finish your spell, (for me after I light the candle), I add something to the affect of “May the energy of this magick harm none and take a path that is for the good of all involved.”

For candle spells remember that the flame must be allowed to continue to burn until it goes out on its own. I use three and seven day candles that are in glass jars. You can sprinkle your herbs on the top of them and they are safer. Remember not to leave a burning candle near drapes or where something flammable may fall into the flame. Keep in mind that the glass jars get hot, so handle with care and as the candle reaches the bottom of the jar, make sure the candle is not sitting on something that might burn from the heat. I suggest getting a ceramic dish and put some sand in the bottom to act as insulation. When I leave my home, I place the candle in my bath tub, just in case. If for some reason it gets knocked over, there is nothing in my tub that could catch on fire.

For positive spells, once the candle is out, use the stone as a talisman. Carry it with you or put it someplace where its presence will have an affect. For banishing spells, very carefully remove all remnants, of the candle, especially the stone, without touching it. Wrap the remnants in white paper and bury it outside, preferably some distance away.

Remember to write down your spells! You can either keep these spells in your Book of Shadows or elsewhere. My Book of Shadows is riddled with pieces of paper, napkins, whatever I happen to jot notes and spells down on. Some choose to use their computers as their BoS. Regardless, with the spells written down, can keep track of what works and what doesn’t and you can also keep track of what you are doing while you’re doing it.

A few words about magick and ethics. Most magick, at least initially, is done for yourself. There will be times when spellwork will be used to benefit other people. Any ethical witch WILL NOT do a spell that will affect someone else specifically without that person’s permission. A witch must respect another person’s soul path. What if you can’t ask them (i.e. you can’t reach them, the person is unable to communicate, etc)? Then you must honestly consider if that person would object. If your favorite aunt were deathly ill and could not communicate, and you wanted to do a healing spell for her, you would need to consider if she would agree to the spell if she could. If she were a devout Fundamentalist Christian, chances are pretty good she’d say no. You must respect her choices and her soul path.

No witch in their right mind will perform magick that is intended to manipulate, control or harm another. Remember, what you send out will come back to you threefold.

A witch should never sell a spell. If someone asks you to do a spell for them, it is not unreasonable to ask them to cover the expenses of the materials used, but other then that, no money should be received for the magick you do. That is counter productive and can cloud the intent of the magick.

When someone asks you to do a spell for them, if possible, instead of you doing the spell, teach them how to do it. The spell will have a better chance at success and they will have a better understanding of how the magick works

TO BE A WITCH

 TO BE A WITCH

To be a witch is to love and be loved.
To be a witch is to know everything, and nothing at all.
To be a witch is to move amongst the stars while staying on earth.
To be a witch is to change the world around you, and yourself.
To be a witch is to share and give, while receiving all the while.
To be a witch is to dance and sing, and hold hands with the universe.
To be a witch is to honor the gods, and yourself.
To be a witch is to be magick, not just perform it.
To be a witch is to be honorable, or nothing at all.
To be a witch is to accept others who are not.
To be a witch is to know what you feel is right and good.
To be a witch is to harm none.
To be a witch is to know the ways of old.
To be a witch is to see beyond the barriers.
To be a witch is to follow the moon.
To be a witch is to be one with the gods.
To be a witch is to study and to learn.
To be a witch is to be the teacher and the student.
To be a witch is to acknowledge the truth.
To be a witch is to live with the earth, not just on it.
To be a witch is to be truly free!

The Coming Of Lammas

 

Hear the call of the rooster in the early morning haze, another day of heat and
humidity. The corn silently ripens in the field as the crows gather to claim their
share. The scent of fresh ripe tomatoes fills the air in the kitchen. The clean mason jars, brought from storage, washed and ready to receive the bounty of field and garden glisten in rays of the morning Sun that pierces the veil of mist.

In the cool of the cellar are the crockery jars, ready for the pickling of cucumbers and cabbages the bins have been cleaned to receive their full compliment of the first harvest of potatoes, onions, cabbages and carrots.

As July passes, we remember the flag, thirteen pentagrams in a circle, one for each English Colony that made up a young nation; or one for each lunar month in a year and now, of course, it could be one for each witch in a coven. The red and white stripes are like the streamers on a May Pole.

Americans, American witchcraft and American Wicca are totally unique, nothing quite like either has ever been seen before, even in this great, new land of ours. The American nation, founded for the purpose of religious freedom is the home of the greatest revival of ancient practices in the world. The Neo-Pagan religions are growing by leaps and bounds and as American Witches we have the best the two worlds, both old and new have to offer.

A very few are born into the tiny pockets of hereditary witchcraft that seem to be
still scattered about the world, the rest of us, we the chosen children, must make
our own new traditions, claiming as our own, gathering bits and pieces from
around the world. Who is brave enough to deny us this right, remembering the
God and Goddess themselves have called us to the fold and made us their own?

We are a people, we are the children of the Gods, they have made it so. Our task is to reclaim the good, the useful, the ancient ways from the wreckage of the past.

Lammas or first harvest is a bountiful and wondrously full time of year, what
traditions are each of you celebrating during this time?

If you have a tradition that is too secret to share, keep it to yourself, this is an echo for caring and sharing. Those of us who are the Goddess’s chosen children, those of us who answered the call of Herne the Hunter in whatever form, here we can learn and develop our own new and uniquely American Traditions based upon the Ancient Ways; with a flavoring of the new for sauce….

Celebrating the first harvest with American Corn Dollys, pumpkin pie and jack-o-lanterns, bobbing for Washington apples, hard and soft cider, homemade bread, hand shucked popcorn, ice-cream, made at home like our grandmother’s did….

Rites and rituals, burning of last winter’s candles….

Ritually washing with handmade soap made from the finest tallow…

Cologne and rosewater, made from the bounty of our gardens or from the corner farmers market…

Reclaiming the ancient ways… in our hearts and minds, in our homes, in our
rituals, looking to the Gods themselves for guidance…

The Wicca Book of Days for July 20 – Red Rocks

The Wicca Book of Days for July 20

Red Rocks

The gems that are traditionally germane to July are the orangey-red carnelian (or cornelian) and the blood-red ruby, whose warm and fiery hues are reminiscent of those displayed by the setting summer sun at this time of year. As for their properties, both are said to impart courage. The carnelian is considered to encourage self-confidence, friendship, and contentment, and the ruby is reputed to bring luck in love, particularly in the form of passion, as well as good health and longevity. In addition, the ruby was once credited with the power to neutralize poisons (including poisonous thoughts) and to protect against the plague.

Weave Wreaths

 

A charming European summer rite that you and your lover may enjoy involves garlanding each other with wreaths of wild flowers, requesting the blessing of the Goddess and Horned God, and then sending your devotion with a kiss.