Tag: Religion and Spirituality

Calendar of the Sun for January 13th

Calendar of the Sun

13 Wolfmonath

Compitalia Mania, Day of the Mother of Ghosts

Colors: White and Black
Element: Air
Altar: Upon cloth of black lay many sheer cloths of white, which each person takes as they enter and places over their heads. Lay out also four white candles, incense of myrrh, many loaves of bread made in the shape of men and women, and many skeins of handspun wool.
Offerings: Woolen effigies, to be made in the ritual. Make offerings in a graveyard.
Daily Meal: Fasting today until the evening meal.

Compitalia Mania Invocation

We call upon thee, Mania, Mother of Ghosts,
On this your day when you arise to admonish us.
Let not the spirits of the Dead torment us,
For we love and remember them.
Let not the spirits of the Dead pursue us,
For we wish them peace and rest.
Let not the spirits of the Dead wail in our ears,
For we cannot give them life, or comfort,
And so we beseech thee, Mother of Ghosts,
To take them into your dark arms
And sing them to sleep until it is time
For them to come once more
Into the world of life and breath and body.
(The bread loaves are passed around. Each is named with the name of someone dead who refuses to be forgotten. They are eaten.)
Hail, Mania, Mother of Ghosts!
We take these your children into our bodies,
We make them part of our lives,
And then return them again to the Earth.
May they live again in our flesh and blood
For these few days, and share our thoughts
And hopes, and dreams, and make themselves ready
To come once again into flesh of their own.

(The wool skeins are passed around, and fashioned into the shape of men and women, the Children of Mania, the Manes. These are hung about the house, over windows and doorways, in order to honor the Manes and keep them from tormenting the living.)

[Pagan Book of Hours]

Life As The Witch – Spell-Writing Basics

Witchy Comments=


Spell-Writing Basics

Don’t worry if you are not the world’s greatest writer. Spells don’t have to be long and complicated in order to work, and the Gods don’t care if you can spell correctly! The most common complaint I get is from people who can’t get their spells to rhyme. But that’s okay—-they don’t have to.

Rhyming is nice for some spells. Traditionally, rhyming is used to give the spells a little more power through the rhythms of the words and to make them easier to memorize. But it certainly isn’t necessary. I’ll give you an example of a prosperity spell done both ways, just make it clear.

Prosperity Spell 1 – Rhyming

God and Goddess hear my plea

Rain prosperity down on me

Bring in monies large and small

To pay my bills one and all

Money earned and gifts for free

As I Will, So Mote It Be.

(Originally published in Circle, Coven & Grove: A Year of Magickal Practice, Llewellyn, 2007.)

Prosperity Spell 2 – Not Rhyming

Money I need and money I want

So let it come to me

In positive ways, at perfect times

As I need it, as I want it

As I Will It, So It Is.

As you can see, both spells ask for the same thing–they just do it in a slightly different way. The second spell is simpler; it doesn’t rhyme, it is shorter, and it doesn’t get as specific–but there’s no reason it couldn’t work. You could write a spell like that even if writing isn’t your thing.

So the first thing to know about writing spells is that it is fine to do so in whatever style or manner you are comfortable with.

Excerpts from:

“Writing and Casting Spells for the Best Results”
By Deborah Blake
Llewellyn’s 2013 Magical Almanac for Everyday Living

Environmental Magic

Environmental Magic

The Return Of Wonder

by Eric Lethe

When I undertook the writing of this article, I didn’t want it to be a technical treatise on industrial processes or a political rant about environmental laws and regulations.

The feeling of wonder is a doorway to the elemental power that we utilize in magic. In order to gain an impression of this feeling, think back to childhood. Remember when you looked up at the clouds, or how you felt when you saw a shooting star, or really looked at a brilliant sunset. This sensation is the feeling of wonder. To recall this feeling is to make yourself open to the essential environmental energies that surround us. I feel that to lose touch with the earthly energies is to “take a vacation” from being alive. So many things influence us to disregard the expressions of the Goddess in this world.

It takes a conscious effort to regain this wonder-full perspective.

Yesterday I saw the crocuses had emerged from their winter sleep and had flowered in a purple greeting to the Spring. This then was my inspiration. All of us, as pagans, have a need to continually refresh the sense of wonder that comes from our recognition of the seasons, of natural phenomenon, and of those expressions of the Goddess that present themselves to us. This is of especial importance to those of us who live in the city. Our power, our magic, are expressions of Earthly energy, and need to be recognized and regenerated.

The First Peoples of this land knew the importance of renewing their connection with the Mother Earth at every opportunity. Why? Because their Shamans knew that the Earth, Fire, Water and Air were the sources of spirit power that the people drew upon, and needed to be replenished by ritual and sacrifice.

I’m not suggesting cutting or burning your household pets, but to emphasize the importance of recognizing and replenishing the sources of your personal power. I cannot recommend strongly enough the importance of regaining the energy, the wonder of feeling the connection with the Earth. The textbook definition of ecology is the study of the connectedness of all living things and their environments. These things that are living include the Earth herself.

Other than during ritual, when was the last time you did an Earth or element feeling meditation? It is my opinion that we who “walk between the worlds” owe a special debt to Gaia, or the Goddess, or whichever manifestation of the Great Mother Earth presents herself to you.

Consider the law of threefold return, and what you may do for the healing of the planet. Volunteer for an environmental clean-up or a reforestation project. Help restore a salmon stream, or devote some time to distributing literature for a good environmental cause. These are things which can be done on the material plane. Probably the most important thing you can do is include the conscious effort toward healing the Planet in all your rituals. Make time to experience the joy and wonder of those things as simple as the opening of a Spring flower, or the colors of a sunrise or sunset.

These things are the roots, branches and fruit of our spirituality. To lose touch with them is to lose the reason for our being.

Our power, our magic (again, my opinion) lies in the ability to come into contact with these wonder-full energies and utilize them in accordance with our will. The success of these utilizations depends upon their effect upon the natural world…in all its dimensional forms.

I will share one of my favorite meditations for connection to the essential energies: Imagine yourself lying on a raft with your eyes closed. The air is warm and the sun is shining. You begin to float downstream, with the water lapping at the raft. With your eyes still closed, you see the sun dappled by the tree branches overhead. You smell the trees, and the water plants, and the warm day. Your attention focuses upon the water sound: gentle, lapping and flowing around you. The water is all around you, and you feel it within you, pumping and flowing as blood. The smell of all the plants around you enter your senses, and you breathe deeply. Each breath suggests a gift, a blessing of life. The breath, the air, the smells are enveloping and enrapturing to you.

The raft passes from beneath the trees, and you feel the warm sun upon your face. Feel the fiery sun giving energy to you and to all living things the rays fall upon. You can almost feel your hair growing, plant-like in the sun. Your face feels radiant, as the sun beats down. There is an awareness that this gift will also burn and consume you with passionate, wonder-full heat.

The raft has come to rest in a small pool, out of the stream’s main flow. Reaching out, you touch the bank and sink your hand into the cool mud. It feels slimy and refreshing both. You open your eyes, and look at the handful of wet earth you hold. The prehistoric fishes and amphibians crawled out onto just such mud as this a billion years ago. Are we still so different? It is time to return to yourself in the here and now. Be aware though, that this place of wonder is one that is within each of us, just as assuredly as each of the elements are part of us.

Blessed Be!

Your Deck of Ancient Symbols Card for Today

phoenixCardMED

The Phoenix

The mythical, endearing Phoenix has long been a symbol of rebirth, renewal, and coming full circle. Tired in both body and spirit the aged Phoenix combust into flames and from its ashes is reborn. The Phoenix does not indicate change so much as it does renewal and revitalization. It denotes the completion of a cycle and beginning anew.

As a daily card, The Phoenix suggest you are at a place where some aspects of your life have reached the end of a cycle. Your energies may be weakened from use and stretched over too many arenas to be as effective as they once were. As a result, now may be a good time for you to take a step back and allow yourself time to revitalize both your physical and spiritual self.

Does Spirit Go with Body? A Look at Reincarnation

Does Spirit Go with Body?  A Look at Reincarnation

by Janice Van Cleve

Reincarnation is a subject that keeps coming back (ouch). Seriously, the topic of reincarnation keeps showing up in magazines and books cloaked in mystery or psychobabble. Among New Age and neo-pagan believers, there is often talk of “past lives,” working out karmic justice over a series of lives and transmigration of souls. Hindus hold that we reincarnate many times until we achieve enlightenment or perfection and thus are able to escape the wheel of life, death and rebirth. Rabbi Shagra Simmons says that Jews sometimes get three shots at terrestrial life. Tibetan monks search for babies born at the moment of their lama’s death in the belief that his soul migrated into the newborn. Resurrection of the body is such a strong tenet of Catholic orthodoxy that the Vatican for centuries preached against cremation, supposedly because ashes are harder to resurrect than rotten remains in a coffin.

Not everyone believes in reincarnation. Many people believe that death is the end, finis, kaput. They do not believe in any afterlife or return to life in any form. Others believe that the body may die but some kind of spiritual essence or “soul” lives on and goes someplace, like heaven or hell. Plato was a great proponent of the theory of “essences” that exist beyond or outside of the physical body. Christians and Muslims believe in a paradise where the souls go and don’t come back. Ancient Sumerians thought spirits descended into a pit where they ate dirt, and the Greeks held that souls crossed the River Styx to linger in a dim underworld. The idea of spirits dwelling in a Great Beyond is advantageous if you want call on them in prayers or séances. If, on the other hand, souls do come back in new bodies, who will be left on the invitation list to your next Dumb Supper?

Modern technology and psychology have pushed the envelope in our understanding of death and rebirth. For example, Elizabeth Kubler-Ross has documented some amazing cases of apparent conscious existence outside of the body and/or after the body’s clinical death. Cryogenics labs are experimenting with freezing bodies to resuscitate them later. Cloning is a bit different in that a new body is generated, but the jury is still out on whether any conscious memory is transferred along with the genetic material. While these are interesting avenues of research that may someday prove or disprove some mechanical aspect of reincarnation, they are generally understood to be outside the discussion of reincarnation per se.

So what’s inside the discussion? One way to look at reincarnation is to examine its parts. The “carn” refers to a body and the “re” is a something that returns into a body. That got me to wondering: which body? Is it only humans who reincarnate? Do dogs reincarnate into new dogs, or trees into new trees? What about cross-species reincarnation? Can a fern reincarnate into a frog or a cow into a liverwort? There are some dire warnings in the literature about “coming back as a toad,” but for the most part we see the focus on humans returning as new humans. (Certainly most cat lovers will agree that cats believe that they don’t participate in reincarnation because no other living being could aspire to their level.)

People as far back as the Stone Age have understood that the body decays after death. They may have held many theories about where the soft tissue went, but they could see that soon all they had left was bones. Eventually, as in the case of the dinosaurs, even the bones break down and are replaced by minerals leaching through the soil. Occasionally nature has delayed decay, as in the prehistoric bodies found in an glacier in the Italian Alps or in a bog in Denmark. Children sacrificed by the Incas on Andean peaks still have hair and skin preserved by the cold, while Egyptians first learned mummification from bodies buried and desiccated in the hot Saharan desert. Yet even the most carefully preserved remains of a Pharaoh in Cairo or a Lenin in Moscow would be reduced to molecules if exposed to the normal processes of decay.

Scientists exploring biology, chemistry, genetics, forensics and the like have shown that as things decay after death, they break down into simpler and simpler components, eventually reducing into basic compounds or molecules that can be used by other living organisms. Gardeners practice this principle by composting. Dead plants and other organic materials are stacked in bins where, over time, they reduce to rich soil and are plowed back into the garden to provide nutrients for new plants. So a dead tulip may break down in the compost bin and its molecules eventually become incorporated into a turnip. Not all of its molecules may end up in the turnip, however. Some of them may wind up in the carrots, and others may become potatoes. Certainly a large number of the former tulip molecules will stay as dirt and may even become incorporated into stone, if said gardener happens to have a volcano in her pea patch!

So at least some of the material that was the physical body of the tulip may find itself after death reincorporated into other physical bodies, and therefore the tulip continues to participate in the phenomenon called life. In a way, I suppose that can be called reincarnation — at least of body material. Perhaps when we refer to a dead relative “pushing up daisies,” we’re closer to the mark than we think.

But if the remains of living things decompose and are scattered to be used by many other living things, or not used at all, is the identity of the original plant or animal or human forever lost? When do tulip molecules cease to be tulip and become turnip? And what about the turnip? If it got some material from a tulip and other material from a spider, where does its unique identity as a turnip come from? This is where the “soul” or “essence” comes into the reincarnation picture.

There have been times even in the historical past when the birth rate of new babies worldwide did not match the death rate. So according to the theory of reincarnation, did some souls get put on hold for awhile in a spiritual wait zone until there were enough babies to go around? Or did they hang out in the turnips? Conversely, our current population explosion clearly demonstrates way more births than deaths. So does that mean that some babies are born with half-souls or no souls? There can’t be that many souls waiting in turnips to fill the current demands!

Buddhists may help us out here. Buddhists seek to skip the Hindu wheel of birth, death and reincarnation altogether through discipline and meditation. They believe that they can reach a point at which independent identity is no longer relevant. The “soul” loses itself by merging with a universal mass of spiritual energy called Nirvana, something analogous to the universal mass of living energy that scientists call biomass. For the sake of discussion, let’s call this “spiritmass.”

That solves the mathematical problem, because math in the spirit world may not add up the same as it does here in the mundane world. If there is spiritmass, then some babies could inherit old souls directly and some may get new ones from the reservoir of spiritmass. Whatever the case, nature and nurture inevitably work to individualize the baby’s identity, just like they individualize his or her body into a unique new person. Old souls are either absorbed into spiritmass or changed in their new incarnation and new souls are sprung from spiritmass. In either case, the old identity is lost. Tulip becomes turnip, and essence of Uncle Frank becomes Little Carol.

Which brings us back to the two parts of reincarnation. If the body and the spirit both disintegrate and become reabsorbed into biomass and spiritmass respectively, then one could say they were reincarnated. However, such a reabsorbtion automatically means that the unique personal identity of the dead being ceases to exist. Reincarnation therefore implies that individual identity is temporary.

Humans don’t like that. Humans would like to believe that their identities will live forever. Since the body could not be counted on, humans proposed underworlds and paradises to maintain some manner of unique identity after death. Not content with just a spiritual existence, some humans attempt to preserve their existence in the physical world with statues and monuments, trust funds, artistic creations or by making a name for themselves in history books. Ultimately, however, we do not live forever in body or spirit or stone. We do know that we live beyond our death — at least for a little while — in the hearts of those who loved us, and probably in the memories of those who hated us.

So I can buy reincarnation if the most that is meant by it is recycling the body and the spirit. I’m certainly not going to lose any sleep over what kind of identity, if any, I will have after I die. I just hope that if reincarnation does pass identity along that John Ashcroft comes back as a gay, homeless black woman.

Janice Van Cleve has reincarnated several times. In this round, she is a writer.

Shine a Light into the Darkness

Shine a Light into the Darkness

by Freya Ray

What does it mean, to shine a light into the darkness? If we’re going to talk about candle magick, what more powerful candle is there than the human spirit? In the face of a wide array of conflicting information, it seems worthy to explore the idea of how best to make a difference in the world.

What conflicting information? As you’re reading this paper, you identify as some form of witchy pagan, or are at least curious about such. That’s great, but it does not automatically liberate you from the Judeo-Christian heritage of our culture. That heritage says that to be a good person, to do good for others, you suffer. You give up yourself to take care of those in need. On the other hand, there is a streak of self-indulgent hedonism running through much of today’s Wiccan culture. “Do what you will and harm none.” What’s the harm in doing this little love or money spell, to create what I want in my life? A third opinion about how to be in relationship with the world that affects many of us is the metaphysical hive mind. That cosmic-consciousness PC-police brain hums out, “It’s all good. Everything is happening exactly as it’s supposed to. We have all chosen our own destiny, and can all choose perfect abundance and love if we just, well, choose it.”

Before you get all up in arms about my brattily simplistic summaries, I’m just making a point here. Which is: Most of us feel an instinctive urge to give back, to make a difference, and it can be hard to figure out how best to do that. Following are my musings on the question, “How can I up the wattage on this little light of mine, and shine it where it can do the most good?”

Rest Your Spirit

It’s hard to do anyone any good when you’re run down, crabby or emotionally overwhelmed. Somehow, some way, find the time to restore yourself when you need to. I could run through all the cliché remedies: Take a nap, soak in the bath, be in nature and so on, but you already know how best to take care of yourself. This is your monthly scheduled reminder from the universe to actually do it.

Have Cosmic Sex

Talk about upping your wattage! Great, chakra-blowing, mind-altering sex is better than any drug for opening you up to the beauty of others, increasing the generosity of your spirit and making you more patient with everything. Not only does it benefit your partner (we hope), but the energy of divinely inspired sexual congress overflows to benefit everyone. If you have a partner, seek to actively bring God/Spirit/Goddess/whatever into your lovemaking. Call circle before you begin. Focus every scrap of your attention on the energy between you and your partner, on elevating what you’re doing to the level of art. Take hours and hours. If you’re alone, do all of those same things. Be aware of your energy, of every subtle nuance of your reactions. Get a book on Tantra (The Art of Sexual Ecstasy by Margo Anand is a good one), and practice elevating your energy as you pleasure yourself. Some of the best sex I ever had was just me, my hands and my breathing.

Have you ever considered sending a shot out as you come? As you reach orgasm, take that juicy energy and send it to AIDS orphans in Africa, or the women of Afghanistan, or your ex-boyfriend, or whatever. It can’t hurt, right?

Make Yourself Available

It’s all fine and good to talk about reciprocity and balance in our relationships, but the truth is that sometimes I give a friend apples and get back kiwis. Common metaphysical lore holds that everyone in our life is a teacher for us in some way. But some of my friends just teach me about my ability to be there for someone learning stuff I already know. These “unequal” relationships are not only okay, they’re necessary. I know I never would have made it through the last 10 years without my older (or just wiser) friends who knew the things I was learning. They freely taught, gave advice or just let me cry on them. I do the same thing for a few people younger or less experienced than I.

I believe it’s good to have a list of people who are allowed to make outrageous demands on you from time to time. For some reason, a particular friend’s emotional crisis touches you, and you give them permission to call at any hour, and you’ll be a friendly ear. Conversation after conversation ends up being mostly about them, and their struggles, and you don’t mind or feel “owed.” When energy work, ritual or a Tarot reading happens, it’s for them, not you. Call them projects, call them puppies, call them friends having a hard time. Just have some people you personally care for.

Be a Relentless, Irrepressible Optimist

Think of it as a meditation, as a spiritual practice: Find the upside in everything that happens in your life. I can talk for five minutes about the good things I learned from being in an abusive relationship. Talk about impulse control! I’m not condoning all the ugliness of life, and certainly I’m not saying we should perpetuate it to help others learn hard lessons, but I do believe that any situation can be interpreted any number of ways. I feel more empowered if, instead of going to the “poor me” place, I answer these questions: What am I learning here, and how is it benefiting me?

For example, I recently fell completely, utterly in love with someone who I am not currently able to talk with. My friends who have heard every blow-by-blow think he’s a jerk and offer all kinds of sympathy. But I know what I’m learning from the situation. I finally found that place in myself that was unwilling to give up on someone, just because of something they said. I found the place in me that can be mad as hell and not walk away. I’m learning some measure of patience. I have a mantra, “Nyah, nyah, nyah, nyah, nyah, you can’t make me stop loving you.” It’s my process, I own it, I refuse to feel victimized by life.

If you’re at all prone to martyr or victim thinking, I can’t begin to tell you how much psychic energy will be liberated by running your thoughts along more positive lines. Giving away your power is a huge drain on the psyche, on your ability to feel positive about your own life and on your ability to have anything to offer to others. Try keeping your own power instead. You’ll like it!

Follow Your Impulses

Between the opposites lies the path. Sometimes we need to be selfish, sometimes we need to be selfless. The best way to navigate life between the poles is to listen to Spirit, to the voice of your own intuition, in every moment. If you’re in doubt about how to proceed, sit still (or nap) until clarity comes. Trust yourself.

Find the Connections

Alienation and separation do not help us help each other. The false sense that we are all alone, that we are different from others, leads to thoughts like, “Why would I want to help those ones. They’re nothing to me.” Seek to find the connections. Do some past-life work, so you can remember for yourself how a life could lead one to be dirty and poor. Meditate, finding the dark impulses inside yourself, so you don’t feel yourself better than the one who succumbed. There is no separation. What is done to the least of us, is done to us, we do. It’s all one.

We don’t all have to be bodhisattvas in order to care. Some glimmer of the kinship between all of us will open up remarkable compassionate vistas.

Reach Out

Ask yourself, “How does service best manifest in my life?” As a professional psychic, shaman and healer, I find most years that much of my time serving others is done in that way. I have a collection of friends I give my professional services to, without expectation of return. From time to time, I offer my services free to a stranger. For a while, I tithed. Sometimes I do shamanic work for strangers in my dreams. Sometimes I pray or do ritual for a person or family or part of the world in crisis. Sometimes I drive my mother to the dentist.

Not everyone is cut out to volunteer at the hospice. But everyone is capable of some kind of service. Your professional expertise might lend itself to occasional gifts of time and knowledge. Your body might like to express itself in some good physical barn-raisin’ activity from time to time. You might be a fundamentally lazy person, who can still feel like a good contributing citizen by gifting 10 percent of your income every month to someone deserving. Give it some thought, and find your own way.

Everyone needs to know that their flame helped light the way for someone.

Freya Ray is a professional psychic, shaman, writer and teacher. She teaches energy work, shamanic journeying, Tarot reading and how to live a more blissful life in general.

Today’s Feng Shui Tip for Jan. 9th – ‘Balloon Ascension Day’

Our energies are going up, up and away on ‘Balloon Ascension Day’ and our wishes should be heading in that same direction as well. Feng Shui says that you can make a wish come true simply by sending it skyward on a balloon. Take any red helium filled balloon and with a black marker write your wish on the balloon. Be specific, concise and clear. Then, on any clear and sunny day, let the balloon go. Follow it with your eyes and your intention and once it begins to get close to the horizon visualize it as a small, round and golden orb. As the balloon disappears imagine that it is being gobbled up by the Sky Dragon, a mythical creature who holds the power to make your dreams materialize. Once this dragon swallows your wish it is said that it will soon come true. Forget the pie in the sky, put your delicious wish there instead and watch it unfold!

By Ellen Whitehurst for Astrology.com